1-500 | 501-1000 | 1001-1450
Part, Question
1001 2, 53 | reason. Now among all the moral ~virtues it is justice wherein
1002 2, 54 | prudence is the chief of the moral virtues, it ~seems that
1003 2, 54 | simply foremost among all the moral ~virtues, yet justice, more
1004 2, 56 | justice is the chief of the moral virtues?~Aquin.: SMT SS
1005 2, 56 | the passions by the other moral virtues. But his ~dealings
1006 2, 56 | 1~OBJ 3: Further, every moral virtue is about matters
1007 2, 56 | seems that justice is not a ~moral virtue.~Aquin.: SMT SS Q[
1008 2, 56 | contrary, Gregory says (Moral. ii, 49) that "the entire
1009 2, 56 | it follows that it is a moral virtue. ~Now the subject
1010 2, 56 | virtue. ~Now the subject of moral virtue is the faculty which
1011 2, 56 | it can be the ~subject of moral virtue.~Aquin.: SMT SS Q[
1012 2, 56 | reason is the matter of ~moral virtue, for this is defined
1013 2, 56 | about the entire matter of moral virtue, ~but only about
1014 2, 56 | passions which are a part of moral matter, ~are not in themselves
1015 2, 56 | says (Ethic. ii, 3) that "moral virtue is about pleasure
1016 2, 56 | Therefore justice, being a moral virtue, is ~about the passions.~
1017 2, 56 | 1~Reply OBJ 1: Not every moral virtue is about pleasure
1018 2, 56 | fear and daring: but every moral ~virtue is directed to pleasure
1019 2, 56 | it belongs to the other moral ~virtues which are about
1020 2, 56 | rather than of ~the other moral virtues.~Aquin.: SMT SS
1021 2, 56 | entire in each species. Now moral virtue is ~defined (Ethic.
1022 2, 56 | Q[59], A[4]), the other moral ~virtues are chiefly concerned
1023 2, 56 | satisfies the conditions of a moral virtue.~Aquin.: SMT SS Q[
1024 2, 56 | stands foremost among all moral virtues?~Aquin.: SMT SS
1025 2, 56 | foremost among all the ~moral virtues. Because it belongs
1026 2, 56 | stands foremost among all the moral virtues, for as much as
1027 2, 56 | justice, it excels the other moral virtues for two reasons.
1028 2, 56 | will, whereas ~the other moral virtues are in the sensitive
1029 2, 56 | the matter of the other moral virtues. ~The second reason
1030 2, 57 | justice ~and to the other moral virtues, although in different
1031 2, 57 | the reason, extends to all moral matters, ~i.e. passions
1032 2, 57 | between ~justice and the other moral virtues; but as regards
1033 2, 58 | any more than to the other moral virtues.~Aquin.: SMT SS
1034 2, 59 | Further, the form of a moral virtue consists in observing
1035 2, 59 | Reply OBJ 1: In the other moral virtues the rational, not
1036 2, 62 | alike bound to observe the moral precepts. ~Therefore neither
1037 2, 62 | beside the intention. Now moral ~acts take their species
1038 2, 64 | Para. 1/1~OBJ 2: Further, moral actions take their species
1039 2, 67 | have ~hid my sin," says (Moral. xxii, 15): "It is a common
1040 2, 70 | contrary, Gregory says (Moral. xxxi, 45) that "anger gives
1041 2, 71 | matters pertaining to his moral character, ~because from
1042 2, 71 | envy, according to Gregory (Moral. xxxi, 45). But envy is
1043 2, 73 | because, according to Gregory (Moral. xxxi, 15) "the ~ostrich
1044 2, 73 | deeds, according to Gregory (Moral. xx, 14), "Who when they
1045 2, 74 | Now, according to Gregory (Moral. iv, 2), "it ~is useless
1046 2, 74 | to Gregory's expounding (Moral. ~iv, 3). Again the irrational
1047 2, 77 | reckoned parts of any other moral virtue, is that the other ~
1048 2, 77 | virtue, is that the other ~moral virtues are concerned with
1049 2, 77 | movement ~and applied to moral actions. Now a person is
1050 2, 77 | must not exceed in his moral actions. Wherefore to transgress,
1051 2, 78 | respect of a ~twofold due, moral or legal: wherefore the
1052 2, 78 | On the other hand, ~the moral due is that to which one
1053 2, 78 | necessary that without it moral rectitude ~cannot be ensured:
1054 2, 79 | be preferred to the other moral virtues?~(7) Whether religion
1055 2, 79 | more excellent than the moral virtues, as stated above (
1056 2, 79 | theological, or intellectual, or ~moral, as is clear from what has
1057 2, 79 | consideration of truth: nor is it a ~moral virtue, which consists properly
1058 2, 79 | part of justice which is a moral ~virtue.~Aquin.: SMT SS
1059 2, 79 | object is the last end, but a moral virtue which ~is properly
1060 2, 79 | an intellectual, but ~a moral virtue, since it is a part
1061 2, 79 | be preferred to the other moral virtues?~Aquin.: SMT SS
1062 2, 79 | preferred to the other ~moral virtues. The perfection
1063 2, 79 | virtues. The perfection of a moral virtue consists in its observing ~
1064 2, 79 | excellent than the other moral virtues.~Aquin.: SMT SS
1065 2, 79 | religion is the chief of the ~moral virtues.~Aquin.: SMT SS
1066 2, 79 | end the better ~it is. Now moral virtues, as stated above (
1067 2, 79 | nearer to God than the other moral virtues, in so far as its
1068 2, 79 | religion ~excels among the moral virtues.~Aquin.: SMT SS
1069 2, 81 | Nevertheless, according to Gregory (Moral. xii, 21), whatever ~it
1070 2, 83 | according to Gregory, ~who says (Moral. iv, 3) that in olden times
1071 2, 85 | cannot be reckoned among ~the moral precepts, because natural
1072 2, 85 | paying of tithes was partly moral and ~instilled in the natural
1073 2, 85 | in so far as it was a ~moral precept, was given in the
1074 2, 86 | which is the chief of the moral ~virtues. Now the more excellent
1075 2, 86 | the works of ~the other moral virtues (for instance, fasting,
1076 2, 87 | act of religion, ~since moral acts take their species
1077 2, 87 | Wherefore ~Gregory says (Moral. xxvi, 7): "The human ear
1078 2, 90 | 81], A[5]), religion is a moral ~virtue. Now every moral
1079 2, 90 | moral ~virtue. Now every moral virtue observes a mean,
1080 2, 90 | twofold vice is opposed to a moral virtue. One ~by way of excess,
1081 2, 90 | is in this ~respect that moral acts are diversified specifically,
1082 2, 96 | stated above (Q[92], A[2]), moral acts take their ~species
1083 2, 96 | Phys. ii, 3: ~whereas in moral matters the end is of greater
1084 2, 96 | 3 Para. 1/1~Reply OBJ 3: Moral acts proceed from the will,
1085 2, 99 | Further, Gregory says (Moral. i): "Piety, on her day,
1086 2, 100 | over him. ~The other is moral debt, which is due by reason
1087 2, 102 | superiors. For Gregory ~says (Moral. xxxv), "When we humbly
1088 2, 102 | is either theological or moral. But ~obedience is not a
1089 2, 102 | or charity. Nor is it a moral virtue, since it does not
1090 2, 102 | Further, Gregory says (Moral. xxxv) that "obedience is
1091 2, 102 | Para. 2/2~It is, however, a moral virtue, since it is a part
1092 2, 102 | precept. ~Hence Gregory says (Moral. xxxv) that "obedience perishes
1093 2, 102 | is the greatest of all ~moral virtues, as shown above (
1094 2, 102 | Further, Gregory says (Moral. xxxv) that "obedience is
1095 2, 102 | Further, Gregory says (Moral. xxxv) that "evil should
1096 2, 102 | charity: for Gregory says (Moral. xxxv) that "obedience should
1097 2, 102 | Himself, are greater than the moral virtues, whereby he ~holds
1098 2, 102 | Body Para. 2/3~Among the moral virtues, the greater the
1099 2, 102 | praiseworthy than the other moral ~virtues, which contemn
1100 2, 102 | 3/3~Hence Gregory says (Moral. xxxv) that "obedience is
1101 2, 102 | will," as Gregory says (Moral. xxxv). As to the special
1102 2, 102 | Yet as Gregory remarks (Moral. xxxv), "he who forbids
1103 2, 102 | but, ~as Gregory says (Moral. xix), "gave an example
1104 2, 103 | Further, Gregory says (Moral. xxxi) that disobedience
1105 2, 103 | contemns a ~precept, since moral acts take their species
1106 2, 104 | gratitude answers to the moral debt, and is paid ~spontaneously.
1107 2, 104 | without ~his consent. But a moral debt depends on the equity
1108 2, 104 | has ~the character of a moral debt. For in the repayment
1109 2, 104 | 1/1~Reply OBJ 1: Every moral act depends on the will.
1110 2, 104 | the beneficiary is under a moral ~obligation to bestow something
1111 2, 105 | debt of ~gratitude is a moral debt required by virtue.
1112 2, 106 | justice, and as repayment of a moral debt, arising from the bestowal
1113 2, 107 | theological, or intellectual, or ~moral. Now truth is not a theological
1114 2, 107 | end. Nor ~again is it a moral virtue, since it is not
1115 2, 107 | the ~subject-matter of the moral virtues alone, for the latter
1116 2, 107 | nor an intellectual, but a moral virtue. And it is a mean ~
1117 2, 107 | considers, but rather the moral debt, in so far as, ~out
1118 2, 108 | Para. 1/5~I answer that, A moral act takes its species from
1119 2, 108 | which is the ~first mover in moral acts. And the power moved
1120 2, 108 | manifestation or ~statement is a moral act, it must needs be voluntary,
1121 2, 108 | this is a voluntary and ~moral act, it contains falseness
1122 2, 108 | truth, considered as a ~moral virtue, to tell the truth
1123 2, 108 | effect resulting from a moral act is ~something beside
1124 2, 108 | meed. For Gregory says (Moral. xviii) that "we learn from
1125 2, 108 | perfection of science or to moral conduct, a lie of this description ~
1126 2, 109 | Further, Gregory says (Moral. xxxi, 7): "Some there are
1127 2, 109 | men": and Gregory says (Moral. xxxi, 7) that "they never
1128 2, 109 | Wherefore Gregory says ~(Moral.) that "hypocrites make
1129 2, 109 | Further, the species of moral acts is taken from their
1130 2, 109 | Further, Gregory says (Moral. xxxi, 8) that hypocrites
1131 2, 109 | vainglory, as Gregory says (Moral. xxxi, ~17). But vainglory
1132 2, 110 | is reckoned by Gregory (Moral. xxiii, 4) to be ~one of
1133 2, 110 | Moreover, Gregory says (Moral. xxxi, 7) that boasting
1134 2, 110 | according to Gregory ~(Moral. xxxi, 17). Now vainglory
1135 2, 110 | avoid. For Gregory ~says (Moral. viii, 30) that "it belongs
1136 2, 111 | truth": and Gregory says (Moral. xxvi, 3) that "it is a ~
1137 2, 113 | Wherefore Gregory ~says (Moral. xxii, 5) that detraction
1138 2, 115 | not about money. For every moral ~virtue is about operations
1139 2, 115 | since ~liberality is a moral virtue, it seems that it
1140 2, 115 | liberality, like all other moral virtues, is regulated by ~
1141 2, 115 | it considers a certain moral due. This due is based on ~
1142 2, 116 | of ~the legal but of the moral debt, which latter depends
1143 2, 116 | On the contrary, Gregory (Moral. xxxi) numbers covetousness
1144 2, 116 | Further, Gregory says (Moral. xv), that "covetousness
1145 2, 116 | On the contrary, Gregory (Moral. xxxi) reckons covetousness
1146 2, 116 | On the contrary, Gregory (Moral. xxxi) assigns to covetousness
1147 2, 117 | prudence is chief among the moral virtues, as stated ~above (
1148 2, 119 | virtues, above ~all the moral virtues, as above (FS, Q[
1149 2, 119 | heaven: ~for Gregory says (Moral. i) that "piety fills the
1150 2, 120 | are condivided with the moral precepts, as ~stated above (
1151 2, 120 | precepts of the decalogue are ~moral precepts, as stated above (
1152 2, 120 | are determinations of the moral ~precepts, in so far as
1153 2, 120 | are determinations of the moral precepts in so far as ~these
1154 2, 120 | are both ~spiritual and moral. Therefore it is unfittingly
1155 2, 120 | partly ceremonial. It is a moral precept in ~the point of
1156 2, 120 | things is the matter of a moral precept. But, in so far
1157 2, 120 | seventh day: also in its moral signification, as ~representing
1158 2, 120 | precepts of the decalogue, as a moral, but not as a ceremonial ~
1159 2, 121 | theological, ~intellectual, or moral. Now fortitude is not contained
1160 2, 121 | is it contained among the moral virtues, since ~according
1161 2, 121 | pertain to act rather than to moral virtue, "and some are ~called
1162 2, 121 | sorrow, anger, or ~hope. But moral virtue does not act from
1163 2, 121 | On the contrary, Gregory (Moral. xxii) numbers it among
1164 2, 121 | daring. For Gregory ~says (Moral. vii): "The fortitude of
1165 2, 121 | On the contrary, Gregory (Moral. xxii), Ambrose in his commentary
1166 2, 121 | whereas ~justice and the other moral virtues are about other
1167 2, 121 | fortitude is the chief of the moral virtues.~Aquin.: SMT SS
1168 2, 122 | wherefore Gregory says (Moral. xxxv) ~that "obedience
1169 2, 124 | fear and daring. Now every moral virtue observes the rational
1170 2, 125 | which according to Gregory (Moral. xxxi) the ~godly preacher
1171 2, 125 | A[2]), it belongs to a moral virtue to observe the rational
1172 2, 125 | moderation in the ~matter of a moral virtue is opposed to that
1173 2, 127 | since magnanimity is a moral virtue, it must needs be ~
1174 2, 127 | regards chiefly the other moral ~virtues, which are about
1175 2, 127 | not a virtue. For every moral virtue ~observes the mean.
1176 2, 130 | On the contrary, Gregory (Moral. xxxi) numbers vainglory
1177 2, 130 | vices. Gregory, however (Moral. xxxi), reckons pride to ~
1178 2, 130 | For according to Gregory (Moral. xxiii) boastfulness is ~
1179 2, 130 | about, as Gregory says (Moral. ~xxxi). Therefore boastfulness
1180 2, 130 | the authority of Gregory (Moral. xxxi), who ~there assigns
1181 2, 132 | Para. 1/1~OBJ 2: Further, moral virtue observes the mean,
1182 2, 132 | a virtue of act," i.e. a moral virtue, whereby the appetite
1183 2, 133 | A[3]; FS, Q[18], A[6]), moral ~acts take their species
1184 2, 133 | Para. 1/1~OBJ 3: Further, moral acts take their species
1185 2, 134 | above (Q[123], A[1]), the moral virtues are ~directed to
1186 2, 134 | Para. 1/1~Reply OBJ 1: The moral virtues do not remain in
1187 2, 134 | virtues which Gregory ~(Moral. xxii) and Augustine (De
1188 2, 135 | Further, every part of a moral virtue is about certain
1189 2, 135 | perseverance is a part not of a moral virtue, but rather of ~prudence
1190 2, 136 | perseverance. For ~Gregory says (Moral. xxxi) that pertinacity
1191 2, 137 | heaven: ~for Gregory says (Moral. i) that "fortitude encourages
1192 2, 139 | this is common to ~every moral virtue. Yet there is a logical
1193 2, 139 | sense as ~synonymous with moral goodness, from the point
1194 2, 139 | A[1]), it belongs ~to moral virtue to safeguard the
1195 2, 139 | Hence it belongs properly to moral virtue to moderate those ~
1196 2, 139 | reason. Hence it ~belongs to moral virtue to make man while
1197 2, 139 | reason is safeguarded by moral virtue. ~We may also reply
1198 2, 139 | 123], A[12]), the ~good of moral virtue consists chiefly
1199 2, 139 | virtue. For the ~good of moral virtue depends on reason.
1200 2, 139 | the principal virtues ~(Moral. ii, 49).~Aquin.: SMT SS
1201 2, 140 | OBJ 1: As Gregory says [*Moral. xxxiii. 12], "the sins
1202 2, 143 | sense as synonymous with moral goodness, from the point
1203 2, 143 | As honesty here denotes moral ~goodness, so beauty stands
1204 2, 143 | goodness, so beauty stands for moral beauty];~(3) Its relation
1205 2, 144 | 136], A[1]; Q[141], A[3]) moral virtue ~maintains the good
1206 2, 145 | A[2]). Now the mean of moral virtue does not apply in
1207 2, 146 | this, ~for Gregory says (Moral. xxx, 18): "Since in eating
1208 2, 146 | contrary, Gregory says (Moral. xxx, 18) that "unless we
1209 2, 146 | reason, wherein the good of moral virtue consists: ~and a
1210 2, 146 | contrary, Gregory says (Moral. xxx, 18): "As long as the ~
1211 2, 146 | culpable according to Gregory (Moral. xxxiii).~Aquin.: SMT SS
1212 2, 146 | distinguished by Gregory who says (Moral. xxx, 18): "The vice of
1213 2, 146 | circumstances, so do the ~other moral virtues. Now the species
1214 2, 146 | vices opposed to the other ~moral virtues are not distinguished
1215 2, 146 | of ~which the species of moral things are differentiated.
1216 2, 146 | On the contrary, Gregory (Moral. xxxi, 45) reckons gluttony
1217 2, 146 | On the contrary, Gregory (Moral. xxxi, 45) assigns these
1218 2, 147 | 146], A[2]), it belongs to moral ~virtue to safeguard the
1219 2, 148 | contrary, According to Gregory (Moral. xxxiii, 12), spiritual ~
1220 2, 149 | reason. Since, then, every moral virtue curbs some movement
1221 2, 149 | appetite, it seems that every moral virtue is chastity.~Aquin.:
1222 2, 150 | first is ~accidental to the moral act, which as such must
1223 2, 150 | relation of matter to the ~moral act, since the sensible
1224 2, 150 | passions are the matters of moral acts. But ~the third stands
1225 2, 151 | according to Gregory ~(Moral. xxxi, 45). Therefore lust
1226 2, 151 | On the contrary, Gregory (Moral. xxxi, 45) places lust among
1227 2, 151 | the authority of Gregory (Moral. xxxi, 45).~Aquin.: SMT
1228 2, 152 | such, ~does not specify a moral act, whose species is derived
1229 2, 152 | constitute the ~species of a moral act, as stated above (FS,
1230 2, 152 | contrary, Gregory says (Moral. xxxiii, 12) that the sins
1231 2, 153 | the perfect ~nature of a moral virtue, by which even the
1232 2, 155 | stated in Ethic. ii, 3, a moral virtue is "about ~passions
1233 2, 155 | answer that, The nature of moral virtue consists in the subjection
1234 2, 156 | reason"; and Gregory says (Moral. v, 45) that "when anger
1235 2, 156 | Wherefore Gregory says (Moral. v, 45): "We must beware
1236 2, 156 | reason. Hence Gregory says (Moral. v, 45) that ~"zealous anger
1237 2, 156 | Wherefore Gregory says (Moral. v, 45) that ~"anger is
1238 2, 156 | zealous anger" [*Cf. Greg., Moral. v, ~45]. On the other hand,
1239 2, 156 | provoked?" Hence Gregory says (Moral. v, 45): "The ~heart goaded
1240 2, 156 | On the contrary, Gregory (Moral. xxxi, 45) places anger
1241 2, 156 | sense as synonymous with moral goodness, from the point
1242 2, 156 | vices," as ~Gregory states (Moral. xxxi, 45). Therefore swelling
1243 2, 156 | On the contrary, Gregory (Moral. xxxi, 45) assigns these
1244 2, 157 | laxity. For Gregory ~says (Moral. xx, 5): "Let there be love,
1245 2, 158 | which is proper to the moral virtues - and about things ~
1246 2, 159 | 1~OBJ 5: Further, every moral virtue is about actions
1247 2, 159 | moderating and restraining moral virtue, ~while for those
1248 2, 159 | part ~of the appetite, of a moral virtue to strengthen it
1249 2, 159 | knowledge: for Gregory says (Moral. xxxiv, ~22) that "pride,
1250 2, 159 | on earth was a lesson in moral conduct through the human ~
1251 2, 160 | virtues, for Gregory says (Moral. xxxiv, 23): ~"Pride is
1252 2, 160 | matter, for Gregory says (Moral. xxxiv, 23) that "one man
1253 2, 160 | faculty. For Gregory says (Moral. xxiii, 17): "A swollen
1254 2, 160 | Further, Gregory says (Moral. xxiv, 8) that "the proud
1255 2, 160 | On the contrary, Gregory (Moral. ii, 49) opposes pride to
1256 2, 160 | truth; thus Gregory says ~(Moral. xxiii, 17) that "the proud,
1257 2, 160 | in the words of Gregory ~(Moral. xxiii, 17), "holy men,
1258 2, 160 | assigned ~by Gregory, who says (Moral. xxiii, 6): "There are four
1259 2, 160 | therefrom, for as Gregory ~says (Moral. xxxiv, 23), "sometimes
1260 2, 160 | contrary, Gregory says (Moral. xxxiv, 23) that "pride
1261 2, 160 | On the contrary, Gregory (Moral. xxxi, 45) does not include
1262 2, 160 | the vices." Hence he says (Moral. xxxi, ~45): "Pride, the
1263 2, 164 | has no connection with the moral virtues which are in the ~
1264 2, 164 | the complement of all the moral virtues, as ~stated in Ethic.
1265 2, 164 | it is reckoned among the moral virtues.~Aquin.: SMT SS
1266 2, 166 | 1~OBJ 3: Further, every moral virtue is either about actions
1267 2, 166 | Para. 1/3~I answer that, Moral virtue consists in the things
1268 2, 166 | evident that there is ~a moral virtue concerned with the
1269 2, 166 | vices, as Gregory states (Moral. xxxi, 17). But excess of
1270 2, 166 | senseless mirth, which Gregory ~(Moral. xxxi, 17) calls a daughter
1271 2, 167 | is either theological, or moral, or ~intellectual. Now an
1272 2, 167 | object; nor are any of the moral virtues enumerated by the ~
1273 2, 169 | as can be principles of ~moral actions, which are done
1274 2, 172 | answer that, The species of moral habits and acts are distinguished ~
1275 2, 175 | merits. For Gregory says (Moral. xi, 15) in explanation
1276 2, 177 | Martha, as Gregory declares (Moral. vi, 37 [*Hom. xiv in ~Ezech.]).
1277 2, 178 | affections?~(2) Whether the moral virtues pertain to the contemplative
1278 2, 178 | Further, Gregory says (Moral. vi, 37; Hom. xix in Ezech.)
1279 2, 178 | Thes. Para. 1/1~Whether the moral virtues pertain to the contemplative
1280 2, 178 | It would seem that the moral virtues pertain to the contemplative ~
1281 2, 178 | whole mind." Now ~all the moral virtues, since their acts
1282 2, 178 | it would seem ~that the moral virtues belong to the contemplative
1283 2, 178 | heart, which is a ~result of moral virtue [*Cf. Q[8], A[7]].
1284 2, 178 | Therefore it would seem that the moral virtues pertain to ~the
1285 2, 178 | the soul consists in the moral virtues, ~especially temperance,
1286 2, 178 | Therefore ~it seems that the moral virtues pertain to the contemplative
1287 2, 178 | 1/1~On the contrary, The moral virtues are directed to
1288 2, 178 | actions. Now ~Gregory says (Moral. vi [*Hom. xiv in Ezech.;
1289 2, 178 | action." ~Therefore the moral virtues do not pertain to
1290 2, 178 | essentially or dispositively. The moral virtues do not belong to
1291 2, 178 | little influence on the moral virtues": wherefore he declares (
1292 2, 178 | Ethic. x, ~8) that the moral virtues pertain to active
1293 2, 178 | 2~On the other hand, the moral virtues belong to the contemplative
1294 2, 178 | outward disturbances. Now the moral virtues curb ~the impetuosity
1295 2, 178 | outward ~occupations. Hence moral virtues belong dispositively
1296 2, 178 | does not follow that the moral virtues belong ~essentially
1297 2, 178 | disturbances. Hence the moral virtues dispose one to the
1298 2, 178 | other hand, beauty is in the moral virtues by participation,
1299 2, 178 | contrary, Gregory says (Moral. vi, 37) that "in contemplation
1300 2, 178 | contemplative life; first, the ~moral virtues; secondly, other
1301 2, 178 | Further, Gregory says (Moral. vi, 37) that "contemplative
1302 2, 178 | passed before me," says (Moral. v, 33): "The mind does
1303 2, 179 | Whether all the works of the moral virtues pertain to the active ~
1304 2, 179 | Whether all the actions of the moral virtues pertain to the active
1305 2, 179 | seem that the acts of the moral virtues do not all ~pertain
1306 2, 179 | not by all the acts of moral ~virtues, but only by those
1307 2, 179 | Therefore the acts of the moral ~virtues do not all pertain
1308 2, 179 | neighbor, rather than to the moral virtues. Therefore seemingly
1309 2, 179 | Therefore seemingly the acts ~of moral virtue do not pertain to
1310 2, 179 | above (Q[180], A[2]), the moral virtues ~dispose one to
1311 2, 179 | Therefore it would seem that the moral virtues ~do not pertain
1312 2, 179 | extirpated save by acts of the moral virtues. Therefore ~the
1313 2, 179 | Therefore ~the acts of the moral virtues pertain to the active
1314 2, 179 | Now it is evident that the moral virtues are directed chiefly,
1315 2, 179 | Hence it is clear that the moral virtues belong essentially
1316 2, 179 | x, 8) subordinates the ~moral virtues to active happiness.~
1317 2, 179 | OBJ 1: The chief of the moral virtues is justice by which
1318 2, 179 | by the acts of all the moral virtues, for ~one to direct
1319 2, 179 | practice the works of ~the moral virtues, as being good in
1320 2, 179 | contemplative life, the moral virtues belong to the active
1321 2, 179 | prudence stands between the moral and the intellectual ~virtues.
1322 2, 179 | virtues. Now just as the moral virtues belong to the active
1323 2, 179 | happiness, to which the moral virtues belong.~Aquin.:
1324 2, 179 | is drawn, especially in moral ~matters, to the species
1325 2, 179 | directed to the works of the ~moral virtues as its end, since
1326 2, 179 | so that the ends of the moral virtues are the principles ~
1327 2, 179 | above (A[1], ad 3) that the moral virtues in one who directs ~
1328 2, 179 | directed to the works of ~the moral virtues, belongs directly
1329 2, 179 | 1 Para. 1/1~Reply OBJ 1: Moral works take their species
1330 2, 179 | the ~intellectual and the moral virtues because it resides
1331 2, 179 | the same matter as the ~moral virtues. But this third
1332 2, 179 | life. For ~the acts of the moral virtues belong to the active
1333 2, 179 | stated above ~(A[1]). But the moral virtues endure after this
1334 2, 179 | Q[136], A[1], ad 1), the moral virtues ~will remain not
1335 2, 179 | Nevertheless, as Gregory remarks ~(Moral. ii, 3), "they do not wander
1336 2, 179 | body. Hence Gregory adds (Moral. ii, 3) that "the mind ~
1337 2, 180 | whereas as Gregory says ~(Moral. vi, 37) the active life
1338 2, 180 | contrary, Gregory says (Moral. vi, 37): "Great are the
1339 2, 180 | contrary, Gregory says (Moral. vi, 37): "Those who wish
1340 2, 180 | passions. Hence Gregory says (Moral. vi, 37): "Those who wish
1341 2, 180 | subjects; for ~Gregory says (Moral. vi, 37): "Often those who
1342 2, 180 | spirit. Hence Gregory says (Moral. vi, 37) that "there be
1343 2, 180 | Wherefore Gregory says (Moral. vi, 37) that "some ~are
1344 2, 181 | upright; and Gregory says (Moral. vii, 17): "To fall by speaking
1345 2, 181 | contrary, Gregory says (Moral. xxiv, 11): "There are three
1346 2, 184 | contrary, Gregory says (Moral. viii, 26): "There are some
1347 2, 184 | perfection," as a gloss ~[*Cf. Moral. ii] of Gregory states.
1348 2, 184 | OBJ 2: As Gregory says (Moral. ii) religious perfection
1349 2, 184 | contrary, Gregory says (Moral. xxxv, 14): "Obedience is
1350 2, 186 | shape. Hence Gregory ~says (Moral. vi) that "some through
1351 2, 186 | others; for as Gregory says (Moral. xxx, ~23), commenting on
1352 2, 187 | Hom. xv in Ezech., and Moral. xxii): "No ~one comes suddenly
1353 2, 187 | Christ, ~for as Gregory says (Moral. iv, 33), "what burden does
1354 3, 2 | Incarnation; for Gregory says (Moral. ~xiii): "Those who came
1355 3, 7 | nobler virtue than the moral virtues, e.g. temperance
1356 3, 7 | a nobler virtue than the moral virtues, seeing ~that it
1357 3, 7 | faith in Him, although the moral virtues were in ~Him, since
1358 3, 7 | man. Hence Gregory says (Moral. ii) that "the Holy Ghost
1359 3, 7 | as Gregory expounds it ~(Moral. xviii). Therefore the grace
1360 3, 8 | A gloss [*St. Gregory, Moral. xiv] on Job 18:17, "Let ~
1361 3, 8 | A gloss [*St. Gregory, Moral. xv] on Job 21:29, "Ask ~
1362 3, 13 | OBJ 2: As Gregory says (Moral. xix), by the fact that "
1363 3, 15 | virtues most perfectly. Now moral virtues, which are in the ~
1364 3, 15 | Further, Gregory says (Moral. v, 45) that "anger that
1365 3, 15 | OBJ 1: As Gregory says (Moral. v), anger is in man in
1366 3, 32 | body," as Gregory says (Moral. ~xviii). The "Most High"
1367 3, 33 | contrary, Gregory says (Moral. xviii): "As soon as the
1368 3, 34 | Gregory expounds as ~follows (Moral. xviii): "In order to show
1369 3, 40 | referred to the entire ~moral code, by four, which number
1370 3, 41 | magnitude. Wherefore Gregory (Moral. xxxi), expounding Job 39:
1371 3, 45 | sun. Hence Gregory says (Moral. xxxii) that ~Christ's garments
1372 3, 46 | Ethic. ii) holds that moral virtue fixes the mean in
1373 3, 46 | 2 Para. 1/1~Reply OBJ 2: Moral virtue lessens interior
1374 3, 46 | in the FS, Q[64], A[2], moral virtue fixes the mean ~in
1375 3, 46 | the rule of reason. But moral virtue does not lessen outward ~
1376 3, 47 | fulfilled those of the ~moral order which are founded
1377 3, 52 | OBJ 5: As Gregory says (Moral. xiii): "Even the higher
1378 3, 52 | contrary, Gregory says (Moral. xiii): "Since our Creator
1379 3, 54 | in Him" ~[*St. Gregory, Moral. in Job 14:56]. Now Gregory
1380 3, 54 | Gregory ~says [*St. Gregory, Moral. in Job 14:56], or else
1381 3, 54 | into heaven." And Gregory (Moral. xiv) says that "if aught
1382 3, 57 | Further, as Gregory says (Moral. xiv), Christ's body was
1383 3, 68 | alone," as ~Gregory says (Moral. iv), together with the
1384 3, 70 | justification; hence Gregory says (Moral. iv): "Faith alone ~did
1385 3, 85 | not a theological but a moral virtue, as was ~shown in
1386 3, 85 | Further, since justice is a moral virtue it observes the mean. ~
1387 3, 85 | charity. Inasmuch as it is a moral virtue, it has a share of ~
1388 3, 85 | prudence, which directs all the moral virtues: but from the very
1389 3, 88 | contrary, Gregory says (Moral. xviii [*Cf. Dial. iv]): "
1390 3, 90 | speak, of penance. And since moral matters take their species
1391 Suppl, 1 | from the words of Gregory (Moral. xxxiii, ~11) as follows: "
1392 Suppl, 2 | heaven. Now, in ~all the moral virtues, the first mover
1393 Suppl, 2 | virtues. Consequently each moral virtue, in addition to ~
1394 Suppl, 2 | therefore, since penance is a moral virtue, as it is a part
1395 Suppl, 3 | On the contrary, Every moral virtue is destroyed by excess
1396 Suppl, 3 | contrition is an act of a moral virtue, viz. penance, ~since
1397 Suppl, 6 | a ~gloss [*Cf. Gregory, Moral. xxii, 9] on the passage.~
1398 Suppl, 8 | according to Gregory (Moral. xxxiii, 2). Therefore the ~
1399 Suppl, 12| holds the chief place in moral virtue." But satisfaction
1400 Suppl, 12| formal element in every moral ~virtue is the observance
1401 Suppl, 12| Para. 1/1~Reply OBJ 3: Each moral virtue shares in the act
1402 Suppl, 12| essential to virtue, since ~each moral virtue takes its mean according
1403 Suppl, 14| another, as Gregory ~says (Moral. xxv): so that when a man
1404 Suppl, 16| For, as ~Gregory says (Moral. iv), "the blessed remember
1405 Suppl, 32| Gregory expounds ~the passage (Moral. xxxii, 11). Therefore these
1406 Suppl, 40| is; for as Gregory says (Moral. ~x, 30), "it is not wealth
1407 Suppl, 41| they differ as to their moral species, which differs in
1408 Suppl, 41| justice differentiates ~the moral species, although the natural
1409 Suppl, 47| marriage, whether ~it be moral or immoral, the marriage
1410 Suppl, 49| and draw it to another moral species.~Aquin.: SMT XP
1411 Suppl, 49| 1/1~OBJ 2: Further, if a moral good be added to a moral
1412 Suppl, 49| moral good be added to a moral evil the sum total ~is evil
1413 Suppl, 49| immoderate passion there is moral ~vice. Now the marriage
1414 Suppl, 64| regard to the second it was a moral precept. For since ~marriage
1415 Suppl, 65| Further, according to Gregory (Moral. xxxiii, 12), the sins of ~
1416 Suppl, 67| he has good manners; and "moral" philosophy ~takes its name
1417 Suppl, 67| sinner, ~because this is a moral precept, which obtains in
1418 Suppl, 67| the like which amounts to moral depravity. ~Some, however,
1419 Suppl, 69| a gloss [*St. ~Gregory, Moral. xx] on Job 30:23, "Where
1420 Suppl, 71| 3~Further, Gregory says (Moral. xxxiv, 19): "There is the
1421 Suppl, 71| Archon. i; cf. Gregory, Moral. xxxiv): and consequently
1422 Suppl, 71| because according to Gregory (Moral. ix) a ~man suffers more
1423 Suppl, 71| counsel," as Gregory says (Moral. xx): wherefore the Damascene ~(
1424 Suppl, 72| shall not understand," says (Moral. xii): ~"This does not apply
1425 Suppl, 72| Now, as Gregory ~says (Moral. v, 30) on this passage, "
1426 Suppl, 72| fact, is what Gregory says (Moral. ~xvii) in explanation of
1427 Suppl, 72| Gregory says (Dial. ~iv, 33; Moral. ii, 3), "what do they not
1428 Suppl, 72| Further, Gregory says (Moral. xiv, 55): "Those who do
1429 Suppl, 73| authority of Gregory [*Moral. xxxi, as quoted by St.
1430 Suppl, 80| Constantinople, as he relates (Moral. xiv, 56).~Aquin.: SMT XP
1431 Suppl, 80| wind, as Gregory relates (Moral. xiv, 56). But this again
1432 Suppl, 80| wherefore Gregory says (Moral. xiv, 56) that "the glorified ~
1433 Suppl, 80| Constantinople, as ~Gregory states (Moral. xxiv): for he said that
1434 Suppl, 82| crystal cannot equal it" (Moral. xviii, 48). "There," that
1435 Suppl, 85| Further, Gregory says (Moral. xxvi): "Those at least
1436 Suppl, 86| angels shall fear," etc. ~(Moral. xxxiv): "Consider how the
1437 Suppl, 86| in the words of Gregory (Moral. xxvi) "the Judge will not
1438 Suppl, 89| Further, Gregory commenting (Moral. xviii) on the words of
1439 Suppl, 89| countenance I knew not," says (Moral. v): "Man who, had he been
1440 Suppl, 89| the images of ~bodies" (Moral. v). Therefore when he will
1441 Suppl, 91| damned. Hence ~Gregory says (Moral. xii) that Job's words (
1442 Suppl, 93| Further, according to Gregory (Moral. ix [*Cf. St. Augustine,
1443 Suppl, 94| dwelleth," Gregory says ~(Moral. ix): "Although that fire
1444 Suppl, 94| these words ~Gregory says (Moral. ix): If this fire gave
1445 Suppl, 94| shall devour him," says (Moral. xv): "Bodily fire needs
1446 Suppl, 94| how Gregory expounds it (Moral. xiv) where he says: "He
1447 Suppl, 95| come to honor," etc. says (Moral. xii): "Even as those who
1448 Suppl, 96| the deep as growing old" ~(Moral. xxxiv): "The wicked only
1449 Suppl, 96| Dei xxi, 24) and Gregory (Moral. ~xxxiv) say, the saints
1450 Appen1, 2| For a gloss [*St. Gregory, Moral. xvi, ~28] on 1 Jn. 5:16, "
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