1-500 | 501-1000 | 1001-1401
Part, Question
501 1, 39 | to be appropriated to the persons.~Aquin.: SMT FP Q[39] A[
502 1, 39 | understanding, are prior to the persons; as what is common ~is prior
503 1, 39 | be appropriated to the persons.~Aquin.: SMT FP Q[39] A[
504 1, 39 | should be appropriated to the persons. For although ~the trinity
505 1, 39 | although ~the trinity of persons cannot be proved by demonstration,
506 1, 39 | manifestation of the divine ~persons, so also in the same manner
507 1, 39 | manifestation of the divine persons by the use of ~the essential
508 1, 39 | not appropriated to the ~persons as if they exclusively belonged
509 1, 39 | but in order to make the ~persons manifest by way of similitude,
510 1, 39 | were appropriated to the ~persons as exclusively belonging
511 1, 39 | are appropriated to the persons in a ~fitting manner by
512 1, 39 | are appropriated to ~the persons unfittingly by the holy
513 1, 39 | three names proper to the ~persons: the name of the "Father,"
514 1, 39 | fittingly appropriated to the persons.~Aquin.: SMT FP Q[39] A[
515 1, 39 | fittingly appropriated to the ~Persons.~Aquin.: SMT FP Q[39] A[
516 1, 39 | or appropriated to ~the persons, but not essence or operation;
517 1, 39 | to the properties of the ~Persons.~Aquin.: SMT FP Q[39] A[
518 1, 39 | impossible hypothesis, the other persons were removed. So the other ~
519 1, 39 | were removed. So the other ~persons derive their unity from
520 1, 39 | Father. But if the other persons be ~removed, we do not find
521 1, 39 | what exists in the divine persons, and by reason of dissimilitude
522 1, 39 | principle": ~because the divine persons, of Whom the Father is the
523 1, 39 | essence, and not to the persons, so the same is to be ~said
524 1, 40 | Out. Para. 1/1 - OF THE PERSONS AS COMPARED TO THE RELATIONS
525 1, 40 | ARTICLES)~We now consider the persons in connection with the relations,
526 1, 40 | distinguish and constitute the persons?~(3) Whether mental abstraction
527 1, 40 | of the relations from the persons leaves ~the hypostases distinct?~(
528 1, 40 | presuppose the acts of the persons, or contrariwise?~Aquin.:
529 1, 40 | properties are the same as the ~persons.~Aquin.: SMT FP Q[40] A[
530 1, 40 | the properties are not the persons, nor in the persons; ~and
531 1, 40 | the persons, nor in the persons; ~and these have thought
532 1, 40 | properties ~were indeed the persons; but not "in" the persons;
533 1, 40 | persons; but not "in" the persons; for, they said, there ~
534 1, 40 | forms, as it were, of the persons. So, since the nature of
535 1, 40 | the ~properties are in the persons, and yet that they are the
536 1, 40 | and yet that they are the persons; as we ~say that the essence
537 1, 40 | properties are the same as the persons ~because the abstract and
538 1, 40 | they are ~the subsisting persons themselves, as paternity
539 1, 40 | properties are the same as the persons according to the ~other
540 1, 40 | is one essence in the two persons, so also ~there is one property
541 1, 40 | one property in the two persons, as above explained (Q[30],
542 1, 40 | of identity; but in the persons they exist by mode of identity,
543 1, 40 | determine and distinguish the ~persons, but not the essence.~Aquin.:
544 1, 40 | Thes. Para. 1/1~Whether the persons are distinguished by the
545 1, 40 | It would seem that the persons are not distinguished by
546 1, 40 | distinct by themselves. But the persons ~are supremely simple. Therefore
547 1, 40 | distinction of the divine persons is the primary distinction.
548 1, 40 | distinction. Therefore ~the divine persons are not distinguished by
549 1, 40 | the Trinity of the divine persons."~Aquin.: SMT FP Q[40] A[
550 1, 40 | distinction. ~So, as the three persons agree in the unity of essence,
551 1, 40 | difference between the divine persons, and these ~are "origin"
552 1, 40 | distinctions of the hypostases or persons as ~resulting therefrom;
553 1, 40 | property. Whence, since the persons agree in essence, it only
554 1, 40 | remains to ~be said that the persons are distinguished from each
555 1, 40 | distinction of the divine persons is not ~to be so understood
556 1, 40 | constitute the hypostases or ~persons, inasmuch as they are themselves
557 1, 40 | themselves the subsisting persons; as ~paternity is the Father,
558 1, 40 | therefore better to say that the persons or hypostases are ~distinguished
559 1, 40 | Para. 1/1~Reply OBJ 1: The persons are the subsisting relations
560 1, 40 | simplicity of the divine persons for them to be ~distinguished
561 1, 40 | Reply OBJ 2: The divine persons are not distinguished as
562 1, 40 | the ~distinction of the persons must be by that which distinguishes
563 1, 40 | mentally abstracted ~from the persons?~Aquin.: SMT FP Q[40] A[
564 1, 40 | mentally abstracted from the persons. For that to which ~something
565 1, 40 | holds as ~regards the other persons.~Aquin.: SMT FP Q[40] A[
566 1, 40 | idea of the hypostases and ~persons remains; as, for instance,
567 1, 40 | are themselves subsisting persons; thus paternity is the ~
568 1, 40 | hypostasis, but not the ~persons, remain.~Aquin.: SMT FP
569 1, 40 | distinguished from the other persons, but only as distinguished ~
570 1, 41 | Out. Para. 1/1 - OF THE PERSONS IN REFERENCE TO THE NOTIONAL
571 1, 41 | ARTICLES)~We now consider the persons in reference to the notional
572 1, 41 | to be attributed to the persons?~(2) Whether these acts
573 1, 41 | means?~(6) Whether several persons can be the term of one notional
574 1, 41 | to be attributed to the persons?~Aquin.: SMT FP Q[41] A[
575 1, 41 | to be attributed to ~the persons. For Boethius says (De Trin.): "
576 1, 41 | relations, by the names ~of the persons, or by the names of the
577 1, 41 | to be attributed to the persons.~Aquin.: SMT FP Q[41] A[
578 1, 41 | answer that, In the divine persons distinction is founded on
579 1, 41 | of origin in the divine persons, we must attribute ~notional
580 1, 41 | attribute ~notional acts to the persons.~Aquin.: SMT FP Q[41] A[
581 1, 41 | this is common to the three persons; and so those actions which
582 1, 41 | because the notions of the ~persons are the mutual relations
583 1, 41 | mutual relations of the persons, as is clear from what ~
584 1, 41 | from the relations of the persons ~only in their mode of signification;
585 1, 41 | signify the habitudes of the persons separately after the ~manner
586 1, 41 | vii, 6) that the three persons ~are not from the same essence;
587 1, 41 | when we say that ~the three persons are 'of' the divine essence,
588 1, 41 | another, since the divine persons ~were not made, as stated
589 1, 41 | possible. But the divine ~persons are not regarded as possible,
590 1, 41 | acts, whereby the divine persons proceed, there ~cannot be
591 1, 41 | are common to the ~three persons. But the power of begetting
592 1, 41 | not common to the three ~persons, but proper to the Father.
593 1, 41 | begetting is common to the three persons: but in ~respect of the
594 1, 41 | Para. 1/1~Whether several persons can be the term of one notional
595 1, 41 | be directed to several ~Persons, so that there may be several
596 1, 41 | that there may be several Persons begotten or spirated in ~
597 1, 41 | would be more ~than three Persons in God; which is heretical.~
598 1, 41 | by which alone are the ~Persons distinct. For since the
599 1, 41 | distinct. For since the divine Persons are the relations ~themselves
600 1, 41 | the manner in which the persons proceed. ~For the persons
601 1, 41 | persons proceed. ~For the persons proceed naturally, as we
602 1, 41 | perfection of the divine persons. ~For this reason is the
603 1, 41 | in regard to the other persons.~Aquin.: SMT FP Q[41] A[
604 1, 42 | LIKENESS AMONG THE DIVINE PERSONS (SIX ARTICLES)~We now have
605 1, 42 | now have to consider the persons as compared to one another:
606 1, 42 | equality among the divine persons?~(2) Whether the person
607 1, 42 | any order among the divine persons?~(4) Whether the divine
608 1, 42 | 4) Whether the divine persons are equal in greatness?~(
609 1, 42 | becoming to the divine ~persons. For equality is in relation
610 1, 42 | text 20). But in the divine persons ~there is no quantity, neither
611 1, 42 | discrete quantity, because ~two persons are more than one. Therefore
612 1, 42 | becoming to the ~divine persons.~Aquin.: SMT FP Q[42] A[
613 1, 42 | OBJ 2: Further, the divine persons are of one essence, as we
614 1, 42 | of likeness in the divine persons, but not of equality.~Aquin.:
615 1, 42 | reciprocal. But the divine persons cannot ~be said to be equal
616 1, 42 | be found among the divine persons.~Aquin.: SMT FP Q[42] A[
617 1, 42 | is common to the ~three persons; for the persons are distinct
618 1, 42 | three persons; for the persons are distinct by reason of
619 1, 42 | not becoming to the divine persons.~Aquin.: SMT FP Q[42] A[
620 1, 42 | Athanasius says that "the three persons are co-eternal ~and co-equal
621 1, 42 | equality among the divine persons. ~For, according to the
622 1, 42 | greater or less in the divine persons; for as Boethius says (De
623 1, 42 | inequality in the divine persons, they ~would not have the
624 1, 42 | essence; and thus the three persons would not be ~one God; which
625 1, 42 | equality among the ~divine persons.~Aquin.: SMT FP Q[42] A[
626 1, 42 | equality ~in the divine persons is mutual, and so is likeness;
627 1, 42 | Reply OBJ 4: In the divine persons there is nothing for us
628 1, 42 | namely, distinction of ~persons, for nothing can be said
629 1, 42 | for this reason are the persons equal to one another, that ~
630 1, 42 | likeness in the divine ~persons is not a real relation distinct
631 1, 42 | relations which distinguish the ~persons, and the unity of essence.
632 1, 42 | declares that "all the three persons are ~co-eternal with each
633 1, 42 | 1~Whether in the divine persons there exists an order of
634 1, 42 | seem that among the divine persons there does not exist ~an
635 1, 42 | essence, nor any of the persons, or notions. Therefore there
636 1, 42 | intellect. But in the divine ~persons there exists neither priority
637 1, 42 | Therefore, in the divine persons there is no order of nature.~
638 1, 42 | exists. ~But in the divine persons there is no confusion, as
639 1, 42 | relations themselves are the persons subsisting in one nature.
640 1, 42 | existence of order in the divine Persons according to ~natural origin. ~
641 1, 42 | distinguished in being. Persons likewise is not a ~universal
642 1, 42 | only one; nor are all the ~persons something greater than only
643 1, 43 | THE MISSION OF THE DIVINE PERSONS (EIGHT ARTICLES)~We next
644 1, 43 | the mission of the divine persons, concerning which ~there
645 1, 43 | sent." But in the divine persons there is nothing that is ~
646 1, 43 | procession of the ~divine persons is eternal. Therefore mission
647 1, 43 | the origin of the divine persons. For some express only ~
648 1, 43 | each ~one of the divine persons is sent.~Aquin.: SMT FP
649 1, 43 | except the notions and persons. But mission does not signify
650 1, 43 | ascribed to the divine ~persons. Thus, mission as regards
651 1, 43 | missions ~also of the divine persons should be made manifest
652 1, 43 | apparitions of the divine persons were, however, ~given to
653 1, 45 | procession of the divine persons, we must consider ~the procession
654 1, 46 | of the equality ~of the Persons.~Aquin.: SMT FP Q[45] A[
655 1, 46 | processions ~of the divine Persons are the cause of the processions
656 1, 46 | OBJ 2: Further, the divine Persons are distinguished from each
657 1, 46 | attributed to the divine Persons belongs to them according
658 1, 46 | processions and relations of the Persons. But the causation of creatures ~
659 1, 46 | attributed to the divine Persons; for in the Creed, to the ~
660 1, 46 | creatures belongs to the Persons according to ~processions
661 1, 46 | is common to the ~three Persons. Hence to create is not
662 1, 46 | Nevertheless the divine Persons, according to the nature
663 1, 46 | so the processions of the Persons are the ~type of the productions
664 1, 46 | processions of the divine Persons are the cause of ~creation,
665 1, 46 | although common to the three Persons, ~still belongs to them
666 1, 46 | whilst common to the three Persons, ~belongs to them in a kind
667 1, 46 | traces. But ~the trinity of persons cannot be traced from the
668 1, 46 | the ~relations whereby the Persons are distinguished and numbered.
669 1, 46 | processions of the divine Persons are referred to the ~acts
670 1, 46 | necessarily reduced ~to the divine Persons as to their cause. For every
671 1, 46 | the trinity of the divine persons from creatures, as we have
672 1, 46 | The processions of the persons are also in some way the ~
673 1, 52 | De Civ. Dei xv): "Many persons affirm ~that they have had
674 1, 64 | distinguished according to persons and ~orders. Therefore if
675 1, 64 | Therefore if more angelic persons stood firm, it would appear ~
676 1, 69 | setting before ignorant persons something beyond their knowledge.
677 1, 73 | formation, the Trinity of Persons is ~implied. In creation
678 1, 92 | or with all the Divine Persons, or with one of them?~(6)
679 1, 92 | according to the Trinity of Persons?~Aquin.: SMT FP Q[93] A[
680 1, 92 | man as to ~the Trinity of Persons. For Augustine says (Fulgentius
681 1, 92 | and not of the Trinity of Persons.~Aquin.: SMT FP Q[93] A[
682 1, 92 | the distinction of ~the Persons. Therefore the image of
683 1, 92 | regards, not the Trinity ~of Persons, but the unity of the Essence.~
684 1, 92 | God as to the ~Trinity of Persons; since man can know himself
685 1, 92 | the Trinity of the ~Divine Persons; which is untrue, as was
686 1, 92 | applicable to any of the Three ~Persons, but only to the Son; for
687 1, 92 | plurality of the Divine ~Persons is proved from the fact
688 1, 92 | distinction of the ~Divine Persons is only according to origin,
689 1, 92 | distinction of the Divine ~Persons is suitable to the Divine
690 1, 92 | representation of the Divine Persons: but rather ~one follows
691 1, 92 | regards ~the Trinity of Persons; for also in God Himself
692 1, 92 | is one Nature in ~Three Persons.~Aquin.: SMT FP Q[93] A[
693 1, 92 | co-eternity of the Divine Persons. The ~corporeal vision,
694 1, 92 | the species of the ~Divine Persons. Now the Divine Persons
695 1, 92 | Persons. Now the Divine Persons are distinct from each other
696 1, 92 | of species of the Divine Persons, so ~far as this is possible
697 1, 92 | creature. Now the Divine Persons, as above ~stated (AA[6],
698 1, 92 | representation of the Divine Persons, but also in the representation
699 1, 107 | hierarchy in the Divine Persons, and call it the ~"supercelestial"
700 1, 107 | hierarchy. For in the Divine Persons there exists, ~indeed, a
701 1, 107 | to apply to the ~Divine Persons.~Aquin.: SMT FP Q[108] A[
702 1, 107 | order is that of the Divine Persons, which terminates in the
703 1, 111 | the mission of the Divine ~Persons, he is said to be sent who
704 1, 111 | OBJ 3: Further, the Divine Persons infinitely excel all the
705 1, 111 | orders. But the Divine Persons are sent. Therefore much
706 1, 111 | Reply OBJ 3: The Divine Persons are not sent in ministry,
707 2, 2 | which belongs to God and to persons of great ~excellence seems
708 2, 2 | Honor is due to God and to persons of great excellence as a ~
709 2, 18 | end. Hence in the Divine Persons, Whose goodness does not ~
710 2, 40 | foolish and thoughtless persons ~attempt everything and
711 2, 46 | iv, 5) calls some angry persons {akrocholoi} ~[choleric],
712 2, 64 | maintained the existence of two ~persons and two natures, and the
713 2, 73 | there ~is no respect of persons with God" (Col. 3:25), according
714 2, 73 | Furthermore sins committed against persons of rank are expressly ~condemned:
715 2, 73 | as his sin ~affects more persons: so that a sin committed
716 2, 73 | There is no respect for persons if God punishes more ~severely
717 2, 73 | there is no respect of persons with God" (Rm. 2:11). ~Therefore
718 2, 73 | 2: God does not respect persons in punishing the great more ~
719 2, 79 | God is not a respecter of persons" (Acts 10:34). Now He ~directs
720 2, 79 | make God a respecter of persons, ~as explained in the FP,
721 2, 89 | God is not a respecter ~of persons." Therefore he does not
722 2, 93 | to the Essence or to the Persons, or to the works of God,
723 2, 95 | sayings and opinions ~of persons who surpass us in experience,
724 2, 96 | account of many things, as to persons, ~as to matters, and as
725 2, 96 | state is ~composed of many persons; and its good is procured
726 2, 96 | because they regard private persons, although their power extends
727 2, 97 | seems to be respect of persons. Therefore the rulers of
728 2, 97 | fails in its application ~to persons or circumstances, he may
729 2, 97 | 2: It is not respect of persons if unequal measures are
730 2, 97 | treatment, ~it is not respect of persons if he be the object of special
731 2, 98 | God is not a respecter of ~persons: but in every nation, he
732 2, 98 | Reply OBJ 2: Respect of persons takes place in those things
733 2, 98 | another, is not a respecter of persons: but if he ~were a dispenser
734 2, 98 | would be a respecter of persons. Now God ~bestows the benefits
735 2, 98 | He is not a respecter of persons, if He gives them to some ~
736 2, 98 | the clergy, and secular persons to those of ~the religious,
737 2, 100 | the due order as to those persons to whom he ~is most indebted.
738 2, 100 | precepts, extends to more persons, as a primary dictate of
739 2, 102 | externally and infect other persons, therefore were lepers also ~
740 2, 105 | in so far as a number of persons are set in ~authority; partly
741 2, 105 | hand, the power of private persons is exercised ~over the things
742 2, 105 | shall be no difference of persons." It also removed ~an occasion
743 2, 105 | unerring truth of the Divine Persons, Who are sometimes ~mentioned
744 2, 105 | the bond of the other two ~Persons; and sometimes as three:
745 2, 105 | God is not a respecter of persons, but in every nation, he ~
746 2, 105 | rebellious and headstrong persons can be compelled. Hence
747 2, 106 | For there is no respect of persons with God" ~(Rm. 2:11). But "
748 2, 106 | that there is respect of ~persons with God, from the fact
749 2, 106 | times there have ~been some persons belonging to the New Testament,
750 2, 106 | various ~places, times, and persons, according as the grace
751 2, 107 | charity. ~Accordingly such persons are inclined of themselves
752 2, 107 | manifest sacraments, certain ~persons make it a slave's burden;
753 2, 1 | Such are the Trinity ~of Persons in Almighty God [*The Leonine
754 2, 1 | Edition reads: The Three ~Persons, the omnipotence of God,
755 2, 1 | secondly, the trinity of the Persons, to which three ~articles
756 2, 1 | corresponding to the three Persons; and thirdly, the ~works
757 2, 1 | the ~three about the three Persons; because we have one knowledge
758 2, 1 | knowledge of the three ~Persons: while they divide the article
759 2, 1 | to the distinction of the Persons, which is by the relations
760 2, 1 | one article to the three ~Persons. Since, however, with regard
761 2, 1 | articles about the three Persons. ~For Arius believed in
762 2, 1 | more articles about the Persons of the Son and Holy ~Ghost
763 2, 1 | the faith of simple-minded persons be ~corrupted by heretics.
764 2, 2 | 1/1~Reply OBJ 2: Simple persons should not be put to the
765 2, 2 | at all times and for all persons, but this belief differed ~
766 2, 2 | differences of times and persons. The reason of this is that ~
767 2, 2 | without any ~distinction of Persons. Therefore it was not necessary
768 2, 2 | Testament the Trinity of Persons is ~expressed in many ways;
769 2, 2 | understood without the Trinity of Persons: but as ~understood in itself,
770 2, 2 | without the Trinity of Persons. Moreover the mission of
771 2, 2 | the mission of the Divine ~Persons brings us to heavenly happiness.~
772 2, 5 | instance that ~there are three Persons in God, and so forth.~Aquin.:
773 2, 8 | as the mystery to three ~Persons in one God, and the incarnation
774 2, 8 | never withdraws from holy persons: but, in order that they ~
775 2, 9 | are common to all holy ~persons, as stated above (Q[8],
776 2, 9 | and is common to all holy persons. The other is a knowledge
777 2, 10 | necessarily slay many innocent persons." ~Therefore it seems that
778 2, 10 | the various conditions of persons, circumstances and time. ~
779 2, 12 | allegiance to excommunicated persons: and we ~absolutely forbid
780 2, 12 | their allegiance to such persons, ~until these shall have
781 2, 13 | personal name of one of the Persons of the Trinity, in which ~
782 2, 24 | degrees of goodness in various persons, so long as it is ~referred
783 2, 24 | which one shows to certain ~persons in particular: and it is
784 2, 25 | to their own property and persons for the sake of the common
785 2, 25 | unequal love for certain persons in two ~ways: first, through
786 2, 25 | measure the love of different persons according to ~the different
787 2, 28 | appetites among various persons, while peace denotes, in ~
788 2, 28 | also feeble and timorous persons, are ~more inclined to pity:
789 2, 30 | a fondness which kindly persons should imitate after his
790 2, 30 | the due ~circumstances of persons, place and time, even as
791 2, 30 | be given to the more holy persons rather than to those who
792 2, 36 | is in keeping with the ~persons and the matter in dispute,
793 2, 36 | exceeds the ~demands of the persons and matter in dispute, in
794 2, 37 | says: "We command that persons consecrated by ~bishops
795 2, 37 | order, it follows that such persons lose ~the use of their power,
796 2, 37 | it is said that such like persons have no spiritual ~power,
797 2, 37 | written against certain persons ~(Ezech. 34:4): "That which
798 2, 38 | quicker by a number ~of persons than by one, as the Philosopher
799 2, 38 | OBJ 2: Further, certain persons are reproached (Is. 58:3)
800 2, 39 | says that "strifes are when persons strike one another through
801 2, 39 | takes place between ~private persons, being declared not by public
802 2, 40 | designate not any crowd of persons, but the assembly of those ~
803 2, 41 | requirements of times and ~persons: wherefore on no account
804 2, 41 | are entrusted to all such persons as have ~authority over
805 2, 41 | devolves of necessity on those ~persons to whom they are entrusted,
806 2, 44 | fury and madness in ~some persons; and this pertains to folly.
807 2, 45 | not ~in a sense, for many persons who have keen outward senses
808 2, 45 | according to the variety of persons and affairs. ~Wherefore
809 2, 47 | assertions and opinions of such persons as are experienced, older
810 2, 49 | said to be {synetoi}, i.e. "persons of sense," or {eusynetoi}, ~
811 2, 49 | phantasms), and yet such persons sometimes lack ~good judgment (
812 2, 50 | Ghost specially to ~certain persons, according to 1 Macc. 2:
813 2, 50 | salvation is common to ~all holy persons.~Aquin.: SMT SS Q[52] A[
814 2, 53 | interests of orphans and poor persons. Therefore solicitude about ~
815 2, 56 | certain other individual persons, is referable to the common
816 2, 56 | Wherefore between such persons ~there is not justice simply,
817 2, 56 | according to different persons, since what is too much
818 2, 56 | most ~profitable to other persons, because virtue is a faculty
819 2, 58 | is, and when judging ~of persons, to interpret things for
820 2, 59 | mutual dealings between two persons. In the second place there
821 2, 59 | consider the various deserts of persons. Now a person's deserts ~
822 2, 59 | proportion between things and persons: in such a way that even
823 2, 59 | Accordingly if, at the start, both persons have 5, and one of them ~
824 2, 59 | externals, whether things, persons or even ~works: of things,
825 2, 59 | another that ~which is his; of persons, as when a man does an injury
826 2, 59 | whereby we make use of persons, things, and ~works, there
827 2, 59 | can take place between two persons. of these ~some are involuntary,
828 2, 59 | proportion between things and persons, as stated above (A[2]).~
829 2, 59 | respective ~conditions of those persons.~Aquin.: SMT SS Q[61] A[
830 2, 60 | of the circumstances of persons and ~things according to
831 2, 60 | according to the condition ~of persons and things.~Aquin.: SMT
832 2, 60 | Now ~sometimes several persons take a thing at the same
833 2, 60 | to do so; for instance, persons in authority ~who are bound
834 2, 61 | JUSTICE (Q[63])~OF RESPECT OF PERSONS (FOUR ARTICLES)~We must
835 2, 61 | shall consider respect of persons which is opposed to ~distributive
836 2, 61 | 1) Whether respect of persons is a sin?~(2) Whether it
837 2, 61 | 1/1~Whether respect of persons is a sin?~Aquin.: SMT SS
838 2, 61 | would seem that respect of persons is not a sin. For the word ~"
839 2, 61 | dignity. Therefore respect of persons is not a sin.~Aquin.: SMT
840 2, 61 | Further, in human affairs persons are of more importance than ~
841 2, 61 | things are for the benefit of persons and not conversely. ~But
842 2, 61 | therefore, is respect of ~persons.~Aquin.: SMT SS Q[63] A[
843 2, 61 | Yet God seems to ~respect persons, since of two men circumstanced
844 2, 61 | Therefore ~respect of persons is not a sin.~Aquin.: SMT
845 2, 61 | Divine law. Now ~respect of persons is forbidden, Dt. 1:17: "
846 2, 61 | person." Therefore respect of persons is a sin.~Aquin.: SMT SS
847 2, 61 | answer that, Respect of persons is opposed to distributive
848 2, 61 | various ~things to various persons in proportion to their personal
849 2, 61 | There is ~no respect of persons with God [Vulg.: 'Him'],"
850 2, 61 | judge ~regards causes, not persons." For instance if you promote
851 2, 61 | of his, it ~is respect of persons. It may happen, however,
852 2, 61 | will amount to ~respect of persons in one matter and not in
853 2, 61 | accordingly, that respect of persons is opposed to distributive
854 2, 61 | and therefore respect of persons is a sin.~Aquin.: SMT SS
855 2, 61 | right, whereas in respect of persons ~we consider circumstances
856 2, 61 | 2 Para. 1/1~Reply OBJ 2: Persons are rendered proportionate
857 2, 61 | But when we consider the persons ~themselves, that which
858 2, 61 | it is clear that although persons are more worthy, absolutely ~
859 2, 61 | like givings respect of ~persons takes place. The other giving
860 2, 61 | no place for respect of persons, because anyone may, without ~
861 2, 61 | 1/1~Whether respect of persons takes place in the dispensation
862 2, 61 | would seem that respect of persons does not take place in the ~
863 2, 61 | to savor of respect of ~persons if a man confers ecclesiastical
864 2, 61 | Therefore the sin ~of respect of persons does not take place in the
865 2, 61 | to pertain to respect of persons, according to James 2:2,
866 2, 61 | Therefore the ~sin of respect of persons seems not to take place
867 2, 61 | seem to savor of respect of persons to choose one who ~is less
868 2, 61 | position. Therefore respect of persons is not a ~sin in spiritual
869 2, 61 | seem to imply respect of persons, since sometimes more competent
870 2, 61 | sometimes more competent persons ~would be found elsewhere.
871 2, 61 | elsewhere. Therefore respect of persons is not a sin in ~spiritual
872 2, 61 | Christ . . . with respect of persons." On these words a gloss ~
873 2, 61 | above (A[1]), respect of persons is a sin, in ~so far as
874 2, 61 | than temporal, respect of persons is a ~more grievous sin
875 2, 61 | And since it is respect of persons when something is ~allotted
876 2, 61 | better, without respect of persons, just as God sometimes bestows ~
877 2, 61 | there is a sin of respect of persons in the dispensation of ~
878 2, 61 | then without respect of ~persons he can lawfully give preference
879 2, 61 | common good in relation to persons of standing, so that ~there
880 2, 61 | there is no respect of persons in granting dispensations
881 2, 61 | dispensations more readily to ~such persons.~Aquin.: SMT SS Q[63] A[
882 2, 61 | will clearly be ~respect of persons.~Aquin.: SMT SS Q[63] A[
883 2, 61 | 1/1~Whether respect of persons takes place in showing honor
884 2, 61 | would seem that respect of persons does not take place in ~
885 2, 61 | is not a sin to ~respect persons in showing honor.~Aquin.:
886 2, 61 | to savor of ~respect of persons, since sometimes old men
887 2, 61 | is not a sin to respect persons in ~showing honor.~Aquin.:
888 2, 61 | faith . . . ~with respect of persons," a gloss of Augustine [*
889 2, 61 | all?" Yet it is respect of persons to ~honor the rich for their
890 2, 61 | will savor of respect of persons. ~Therefore it is not a
891 2, 61 | is not a sin to respect persons in showing honor.~Aquin.:
892 2, 61 | this savors of ~respect of persons. Therefore it is a sin to
893 2, 61 | Therefore it is a sin to respect persons in showing ~honor.~Aquin.:
894 2, 61 | be the sin of respect of persons.~Aquin.: SMT SS Q[63] A[
895 2, 61 | Whether the sin of respect of persons takes place in judicial
896 2, 61 | that the sin of respect of persons does not take ~place in
897 2, 61 | sentences. For respect of persons is opposed to ~distributive
898 2, 61 | justice. Therefore respect of ~persons does not take place in judicial
899 2, 61 | is not a sin to respect persons in pronouncing penalties,
900 2, 61 | others. Therefore respect of persons does ~not take place in
901 2, 61 | judicial sentences respect of persons is not a sin.~Aquin.: SMT
902 2, 61 | inequality. Now respect of ~persons involves a certain inequality,
903 2, 61 | rendered ~corrupt by respect of persons.~Aquin.: SMT SS Q[63] A[
904 2, 61 | In this way respect of persons may ~take place in any judgment.~
905 2, 61 | there is no respect of persons, ~because the very difference
906 2, 61 | because the very difference of persons causes, in that case, a
907 2, 62 | common good is entrusted to persons of rank having public ~authority:
908 2, 63 | through being perpetrated on persons connected with others?~Aquin.:
909 2, 63 | not connected with other ~persons. Therefore the sin is not
910 2, 63 | according as it affects more persons; and hence it is that it
911 2, 63 | that injury ~affects two persons, so that, other things being
912 2, 63 | is ~less harmful to the persons with whom he is connected,
913 2, 63 | same injury ~done to such persons is more grievous to them
914 2, 64 | admit into their communion persons who are ~married or possess
915 2, 64 | OBJ 3: Further, the more persons a sin injures the more grievous
916 2, 64 | Reply OBJ 3: Although more persons may be injured by theft
917 2, 65 | Further, the deeds of holy persons are related in Holy Writ,
918 2, 66 | accuse their superiors, nor persons of lower degree, ~those
919 2, 68 | evidence of two or three persons suffices?~Aquin.: SMT SS
920 2, 68 | evidence of two or three persons is not ~sufficient. For
921 2, 68 | the condemnation of other persons.~Aquin.: SMT SS Q[70] A[
922 2, 68 | instance in time, place, or ~persons, which are chiefly in question,
923 2, 68 | case of unbelievers and persons ~of evil repute, as well
924 2, 68 | the case of ~enemies, or persons united by family or household
925 2, 68 | nothing ~hinders certain persons being excused from giving
926 2, 69 | poor?~(2) Whether certain persons should be prohibited from
927 2, 69 | law should debar certain persons from the ~office of advocate?~
928 2, 69 | the law to debar certain persons from ~the office of advocate.
929 2, 69 | debarred on account of sin, as persons of ~ill-repute and heretics.~
930 2, 69 | unfitting that certain persons should be debarred from
931 2, 69 | vii, can. Infames, many ~persons are debarred from the office
932 2, 69 | secular court, because such ~persons are engaged in Divine things.
933 2, 69 | Wherefore it is unbecoming that persons of ill ~repute, unbelievers,
934 2, 69 | and for this reason such persons can plead either their own ~
935 2, 69 | their own ~cause or that of persons closely connected with them.
936 2, 69 | 1/1~Reply OBJ 1: Certain persons are sometimes debarred by
937 2, 69 | mercy are becoming to all persons: thus it ill becomes a fool
938 2, 69 | to exercise it, such as persons of ill-repute and ~unbelievers.~
939 2, 69 | of the verdict, so do the persons of the judge and of the ~
940 2, 69 | heal him, and to all like persons; provided, however, they
941 2, 69 | with due consideration for persons, for the matter in hand, ~
942 2, 70 | are injurious to other ~persons, not as sounds, but as signs,
943 2, 71 | because adultery ~unites two persons in one flesh, whereas reviling
944 2, 71 | is directed against good persons, with the result ~that those
945 2, 72 | double tongue towards two ~persons, by speaking ill of one
946 2, 73 | Further, the derision of good persons is grievous, ~because honor
947 2, 76 | the ~price repaid to the persons from whom the usury was
948 2, 76 | should be assigned to the persons who paid usury, since the
949 2, 78 | and obedience are due to persons ~who excel. "Faithfulness
950 2, 79 | unlettered but even most cultured persons ere ~wont to speak of religion
951 2, 79 | Now in God there are three Persons; ~and also many attributes,
952 2, 79 | OBJ 1: The three Divine Persons are the one principle of
953 2, 80 | to vow']; wherefore those persons are said to be "devout"
954 2, 81 | becoming also to uncreated Persons, viz. the Son and Holy Ghost. ~
955 2, 81 | nothing is above the Divine Persons; ~and dumb animals are devoid
956 2, 81 | unbecoming ~both the Divine Persons and dumb animals, and it
957 2, 81 | Receiving belongs to the Divine Persons in respect of their ~nature,
958 2, 81 | person praying or of other persons to God.~Aquin.: SMT SS Q[
959 2, 82 | religion is due to the three ~Persons. But we do not adore the
960 2, 82 | we do not adore the three Persons with one adoration, for
961 2, 82 | excellence of the three Divine Persons, ~one honor and reverence
962 2, 82 | represents ~the Trinity of Persons, not a difference of adoration.~
963 2, 85 | requirements of time and persons ~might ordain the payment
964 2, 85 | tithe so long as those ~persons remain in sin, lest she
965 2, 86 | pronounced before a few persons. ~Hence the publicity of
966 2, 86 | Therefore in like ~manner other persons that are subject to another'
967 2, 86 | Reply OBJ 2: The vows of persons subject to another's power
968 2, 86 | the case where, if certain persons ~who have vowed continency
969 2, 87 | the age of fourteen, and persons who have already ~committed
970 2, 87 | wherefore "it becomes not persons of great dignity to swear."
971 2, 93 | written against certain ~persons (Is. 28:15): "You have said:
972 2, 93 | certain images appear to persons in their ~sleep, and by
973 2, 93 | vanity, as in ~the case of persons who, being unable to agree
974 2, 94 | and fasten them to their ~persons. Such things seem fearsome
975 2, 96 | and who absolved ~such persons from the obligations of
976 2, 96 | however, it is said that these persons are not to be punished as ~
977 2, 97 | among sacred things sacred persons are reckoned. If, ~therefore,
978 2, 97 | ascribed, not only to sacred persons, namely, those who ~are
979 2, 97 | to differences of sacred persons and places.~Aquin.: SMT
980 2, 97 | saints, wherein the very persons of the saints, so to ~speak,
981 2, 98 | the absolution. But some persons demand money when ~absolving
982 2, 98 | Now money is given to holy persons in order to obtain the ~
983 2, 98 | that church and other poor persons, and are in receipt of an ~
984 2, 98 | unable to support so many persons, it is lawful, while entrance
985 2, 98 | OBJ 5: If there are any persons who have been simoniacally ~
986 2, 99 | definitely to certain special persons.~Aquin.: SMT SS Q[101] A[
987 2, 100 | various excellences of those persons to whom something is due,
988 2, 100 | Hence it is that all such persons are designated ~as "fathers,"
989 2, 100 | worship and honor are paid to persons in positions of dignity.~
990 2, 100 | of worship and honor to persons in positions of dignity. ~
991 2, 100 | pay worship and ~honor to persons in positions of dignity.
992 2, 100 | are said to worship those persons whom we hold in honor, ~
993 2, 100 | paying worship and honor to persons in ~positions of dignity.~
994 2, 100 | worship and honor to all persons in positions of dignity,
995 2, 100 | only do we owe honor to persons of dignity who are ~placed
996 2, 100 | answer that, It belongs to persons in positions of dignity
997 2, 100 | honor and ~worship to those persons in positions of dignity
998 2, 100 | owe worship and honor to persons in positions of ~dignity
999 2, 100 | due to the excellence of persons in positions of ~dignity,
1000 2, 100 | Para. 1/1~OBJ 2: Further, persons in positions of dignity
1-500 | 501-1000 | 1001-1401 |