1-500 | 501-1000 | 1001-1401
Part, Question
1001 2, 100 | whereby worship is paid to persons in positions of dignity, ~
1002 2, 100 | Something may be paid to persons in positions of dignity ~
1003 2, 100 | that which is paid to ~persons in positions of dignity
1004 2, 100 | relations in which other ~persons stand to ourselves, which
1005 2, 100 | it ~is evident that the persons of our parents and of our
1006 2, 100 | substantially akin to us than persons in positions of dignity,
1007 2, 100 | inasmuch as it pays worship to persons more ~akin to us, and to
1008 2, 100 | Reply OBJ 2: In so far as persons in positions of dignity
1009 2, 100 | Wherefore, though virtuous ~persons, considered in themselves,
1010 2, 100 | worthy of honor than the ~persons of one's parents, yet children
1011 2, 100 | parents than ~to virtuous persons who are not of their kindred.~
1012 2, 101 | or in relation to other persons, and in this way honor is
1013 2, 102 | Hence it is evident that the persons ~aforesaid did not sin,
1014 2, 104 | observance, whereby we worship persons excelling in dignity, there
1015 2, 104 | though they were various persons.~Aquin.: SMT SS Q[106] A[
1016 2, 106 | it seems that all such persons should be punished with
1017 2, 106 | whereby He punishes certain persons ~in temporal matters without
1018 2, 108 | someone is lying, if several persons fail to ~describe in the
1019 2, 108 | the ~deeds of certain persons are related as examples
1020 2, 108 | must not believe that such persons were liars. If, however,
1021 2, 108 | changed with regard to persons and the business in hand.
1022 2, 109 | hypocrites by simulating other persons act the parts of those they
1023 2, 111 | to fast." Wherefore such persons are guilty of ~both vices,
1024 2, 116 | things, we have "fraud"; if persons, then ~we have "treachery,"
1025 2, 117 | especially what prodigal persons do. Therefore prodigality
1026 2, 117 | curry favor with certain persons from whom he may receive
1027 2, 120 | due to certain definite persons, to whom he is bound for
1028 2, 120 | Man is bound towards all persons in general to inflict ~injury
1029 2, 121 | become evil because certain persons make evil use of it. For
1030 2, 121 | iii, 9) that "certain ~persons are" said to be brave chiefly
1031 2, 121 | or pain, and adulterous persons ~dare many things for the
1032 2, 121 | they held that virtuous persons should employ both anger
1033 2, 127 | man to be great towards ~persons of dignity and affluence,
1034 2, 134 | sorrows inflicted by other persons. Moreover it belongs ~to
1035 2, 140 | body's health, ~certain persons refrain from pleasures of
1036 2, 142 | liable to be made ashamed by persons connected with us, ~since
1037 2, 142 | whereas strangers and ~persons entirely unknown to us,
1038 2, 142 | again, in a certain respect, persons connected with us make us ~
1039 2, 145 | precept, do not bind all persons in the same way, but subject
1040 2, 145 | account of which certain persons are not bound to ~keep the
1041 2, 147 | is requisite for certain persons that they ~abstain altogether
1042 2, 147 | circumstances of ~certain persons and places.~Aquin.: SMT
1043 2, 147 | sobriety is more requisite in persons of greater standing?~Aquin.:
1044 2, 147 | sobriety is more requisite in persons of ~greater standing. For
1045 2, 147 | sobriety ~is most requisite in persons of standing.~Aquin.: SMT
1046 2, 147 | sobriety is chiefly required in persons of high standing.~Aquin.:
1047 2, 147 | sobriety is more requisite in persons of standing.~Aquin.: SMT
1048 2, 147 | more requisite in certain persons for ~two reasons. First,
1049 2, 147 | more requisite in certain persons, as ~being more necessary
1050 2, 150 | the thirtyfold to married persons." Wherefore ~it does not
1051 2, 151 | 1/1~Reply OBJ 3: Certain persons refrain from lustful pleasures
1052 2, 152 | reason in relation to other persons; and this in two ways. First, ~
1053 2, 152 | it is unseemly that such persons should be united in ~venereal
1054 2, 152 | directed specially to those persons ~who must needs live together.~
1055 2, 152 | Unlawful intercourse between persons related to one another ~
1056 2, 152 | intercourse between such ~persons is called "incest" antonomastically.~
1057 2, 152 | 2 Para. 1/1~Reply OBJ 2: Persons are related by affinity
1058 2, 152 | sexual intercourse between persons related by blood, ~for instance
1059 2, 152 | unbecomingness attaching to other persons who are ~related to one
1060 2, 152 | unlawful intercourse ~between persons mutually united by spiritual
1061 2, 152 | observance of ~which certain persons are specially consecrated.~
1062 2, 152 | that a man love more those persons who ~are united to him -
1063 2, 152 | defiles by incest - than ~persons who are not connected with
1064 2, 152 | natural respect ~which we owe persons related to us.~Aquin.: SMT
1065 2, 154 | quickness, as in bilious persons [*Cf. ~FS, Q[46], A[5]],
1066 2, 154 | Wherefore in reference to such persons it is written (Prov. ~2:
1067 2, 156 | he says that some angry persons ~are "choleric," some "sullen,"
1068 2, 156 | ill-tempered" or "stern" ~persons "are those whose anger is
1069 2, 156 | ascribes this to "choleric" persons: "ill-will" he describes
1070 2, 156 | this regards ~"choleric" persons, who are angry too quickly
1071 2, 156 | anger of ~"ill-tempered" persons is long-lasting on account
1072 2, 158 | cannot be known to other persons. Yet ~the Apostle enjoins (
1073 2, 159 | for fearing and respectful persons are especially wont ~to
1074 2, 159 | Bethink you that some persons ~are in some hidden way
1075 2, 161 | the circumstances of the persons who sinned, that sin ~was
1076 2, 161 | condition attaching to these persons, the ~man's sin is the more
1077 2, 164 | studiousness. Now all ~virtuous persons without exception are called
1078 2, 166 | fittingness to externals, whether persons, business, or place. ~Hence
1079 2, 166 | directed somewhat to other persons, according to the ~saying
1080 2, 166 | we are ~directed to other persons, the moderation of our outward
1081 2, 166 | to conform ourselves to persons, time, and place, ~and take
1082 2, 166 | should fit with business and persons; ~wherefore Tully says (
1083 2, 166 | with the matter in hand, or persons. This ~may be sometimes
1084 2, 166 | spends too much on such persons, or maintains those ~comedians
1085 2, 166 | given to holy men. But ~some persons are praised for having refrained
1086 2, 171 | their mental ~balance, like persons who are possessed, as Priscilla
1087 2, 172 | not only certain special persons or families but ~the whole
1088 2, 172 | faith in one God and three Persons, according to Mt. ~16:18, "
1089 2, 172 | there have not been lacking persons having ~the spirit of prophecy,
1090 2, 174 | which is granted to certain persons by ~the divine power is
1091 2, 174 | things are proper to better ~persons, according to the Philosopher (
1092 2, 176 | mountains," or of other persons for whose sake ~miracles
1093 2, 176 | canonization of certain persons is based on ~the attestation
1094 2, 179 | our relations with other persons: hence Gregory says (Hom.
1095 2, 180 | active life belongs to persons of higher rank, namely prelates,
1096 2, 181 | administered by the same persons, so that there would not
1097 2, 181 | reference to which some persons are more perfect ~than others.
1098 2, 181 | distinction of duties: for persons are said to have various
1099 2, 181 | that are ~referred to other persons; thus a teacher is said
1100 2, 182 | Moreover it happens that some persons ~bind themselves to that
1101 2, 182 | bishop; ~"governments, namely persons of lesser authority, such
1102 2, 182 | regular observance to which ~persons in holy orders are not bound.~
1103 2, 183 | 5, says against certain persons that "some seek to ~erect
1104 2, 183 | pertains to the respect of persons, which in such matters is
1105 2, 183 | not . . . with respect of persons," says: "If ~this distinction
1106 2, 183 | of glory with respect of persons.' For who would suffer a
1107 2, 183 | caused by the wickedness of persons ~desirous of subverting
1108 2, 184 | sense of others, and such persons are lacking in ~discernment.
1109 2, 185 | coarser clothes than other ~persons?~Aquin.: SMT SS Q[187] A[
1110 2, 185 | despised and downtrodden. Such persons surely cannot excuse themselves ~
1111 2, 185 | Omnis jactantia: ~"If any persons be found to deride those
1112 2, 185 | Hence it is that wicked persons hide their wickedness ~under
1113 2, 186 | an unlimited ~number of persons, which would be a heavy
1114 2, 186 | to seek other suitable persons and support them ~himself.~
1115 2, 186 | a sufficient ~number of persons to be appointed to each
1116 2, 186 | and even now some secular persons are known as ~professors
1117 2, 187 | comparison with ~different persons; and in this way it is clear
1118 2, 187 | is said against certain persons: "You ~always resist the
1119 2, 187 | justly canceled. Now if any persons of unripe age ~bind themselves
1120 2, 187 | whom he owes money. Now persons who owe money to anyone
1121 2, 187 | seem to do those who induce persons to enter religion. ~Therefore
1122 3, 1 | goodness of any person or persons ~could not be made up adequately
1123 3, 1 | well as the state of the ~persons. For if the physician were
1124 3, 2 | parted or divided into two ~persons, but is one and the same
1125 3, 2 | two subsistences or two persons, let him be anathema. For ~
1126 3, 2 | If anyone ascribes to two persons or subsistences such ~words
1127 3, 2 | Mopsuestia, who separated the persons. For they held the ~Person
1128 3, 2 | so that the ~number of persons might not be increased.
1129 3, 2 | same as to maintain two persons, as was shown above (A[3]).
1130 3, 2 | i.e. in the ~Godhead of Persons, "and in the Dispensation,"
1131 3, 2 | the unity of the Divine Persons in Essence - we must say
1132 3, 2 | would belong to the other Persons; nor is it natural to Him ~
1133 3, 3 | assume?~(6) Whether several Persons can assume one individual
1134 3, 3 | Nature is common to the three Persons. If, ~therefore, it is befitting
1135 3, 3 | is befitting to the three Persons; and thus the Father ~assumed
1136 3, 3 | befitting to the three Persons, as goodness, wisdom, and
1137 3, 3 | except the distinction of Persons; and as regards these, if ~
1138 3, 3 | just as we now say three Persons, on account ~of holding
1139 3, 3 | properties of the three Persons are ~abstracted by our mind,
1140 3, 3 | xxxviii). But as the three ~Persons have one essence, so likewise
1141 3, 3 | Nature is common to the three Persons. Therefore the assumption
1142 3, 3 | assumption pertains to all the ~Persons; therefore the first also.~
1143 3, 3 | distinct" is said of the Divine Persons.~Aquin.: SMT TP Q[3] A[4]
1144 3, 3 | is common to the three ~Persons, but the term of the assumption
1145 3, 3 | is common to ~the three Persons; but what pertains to the
1146 3, 3 | another; for the three ~Persons caused the human nature
1147 3, 3 | it is common to the three Persons. Now "the whole Divine ~
1148 3, 3 | is incarnate in all the ~Persons, but inasmuch as nothing
1149 3, 3 | is common ~to the three Persons, in regard to the principle
1150 3, 3 | Whether each of the Divine Persons could have assumed human
1151 3, 3 | confusion of the Divine Persons. Therefore the ~Father and
1152 3, 3 | otherwise the power of the three Persons would not be one. But the ~
1153 3, 3 | and commonly in all the ~Persons. Moreover, the nature of
1154 3, 3 | Personality is common to all the ~Persons, although the personal properties
1155 3, 3 | confusion of the Divine Persons.~Aquin.: SMT TP Q[3] A[5]
1156 3, 3 | 1~Whether several Divine Persons can assume one and the same
1157 3, 3 | would seem that two Divine Persons cannot assume one and the ~
1158 3, 3 | Divine Nature in ~several Persons does not make several gods,
1159 3, 3 | human nature in ~several persons does not make several men.
1160 3, 3 | distinction of three Divine Persons would be destroyed, which
1161 3, 3 | Therefore neither two nor three Persons can take one human ~nature.~
1162 3, 3 | Person. Therefore the three Persons cannot assume one human
1163 3, 3 | conversely. Hence, if three Persons were to assume one human ~
1164 3, 3 | said of each of the three ~Persons would be said of the man;
1165 3, 3 | said of each of the three Persons. Therefore what is proper ~
1166 3, 3 | impossible that the three Persons should assume one human ~
1167 3, 3 | natures. But the ~three Persons can subsist in one Divine
1168 3, 3 | be ~assumed by the three Persons.~Aquin.: SMT TP Q[3] A[6]
1169 3, 3 | characteristic of the Divine Persons that one does not exclude
1170 3, 3 | that two or three Divine Persons ~should assume one human
1171 3, 3 | Homo ii, 9), that "several Persons cannot assume ~one and the
1172 3, 3 | the hypothesis that three Persons assume one human ~nature,
1173 3, 3 | true to say that the three Persons were one man, ~because of
1174 3, 3 | now true to say the ~three Persons are one God on account of
1175 3, 3 | argued that because the three Persons were one man they were ~
1176 3, 3 | account of the distinction of Persons ~which would still remain.
1177 3, 3 | the contrary, the three Persons would be called one man,
1178 3, 3 | is not ~said to be "two persons clothed," but "one clothed
1179 3, 3 | likewise, if two Divine Persons ~were to assume one singular
1180 3, 3 | who held an inequality ~of Persons, according to what is said (
1181 3, 4 | thus there would be two ~persons, one assuming and the other
1182 3, 16 | Further, the three Divine Persons are in greater mutual agreement ~
1183 3, 16 | Trinity and to each of the Persons. But this word "man" is
1184 3, 16 | Trinity and each of the Persons is man; and this is clearly
1185 3, 16 | OBJ 2: The three Divine Persons agree in one Nature, and
1186 3, 16 | If anyone ascribes to two persons or substances," i.e. hypostases, "
1187 3, 16 | in Christ there are two ~persons - one temporal and the other
1188 3, 17 | Trinity there are three Persons ~in one Nature, so in the
1189 3, 17 | Nestorians, who asserted two Persons in Christ, said that Christ
1190 3, 17 | the abstract of the three Persons; hence it may be ~said simply
1191 3, 17 | said simply that the three Persons are one. But in the mystery
1192 3, 17 | although there are three Persons, yet ~on account of the
1193 3, 17 | distinction in the Divine Persons between the being of the
1194 3, 17 | consequently, the three Persons have only one ~being. But
1195 3, 23 | to those who suppose two persons or two hypostases or two ~
1196 3, 25 | said that there are several persons or hypostases in ~Christ,
1197 3, 25 | though these were distinct persons; and does not rather ~honor
1198 3, 31 | Christ, ~enumerates forty persons not counting Him" (cf. Augustine,
1199 3, 31 | amounts in all to forty-two persons. Which number may also be ~
1200 3, 32 | attributed to each of the Persons. For to ~the Father is attributed
1201 3, 35 | is common to the three Persons, yet ~sometimes it stands
1202 3, 38 | 4: The reason why these persons were baptized after being ~
1203 3, 43 | how great a multitude ~of persons healed, the Evangelists
1204 3, 46 | there are ~not wanting some persons who wish the Parasceve to
1205 3, 49 | to deceive men by certain persons, ~and in times and places,
1206 3, 51 | farther on: "what in other persons is frequently ~criminal,
1207 3, 52 | world He delivered some persons of every state. Therefore,
1208 3, 52 | was bestowed upon some persons, that is to say, upon such
1209 3, 53 | the Old Testament of some persons raised to life ~by Elias
1210 3, 53 | Passion raised three dead ~persons to life. Therefore Christ
1211 3, 55 | immediately by God to higher persons, ~through whom they are
1212 3, 58 | such thing in the Divine Persons, ~as was shown in the FP,
1213 3, 58 | something common to the three Persons.~Aquin.: SMT TP Q[58] A[
1214 3, 60 | such as the city walls, and persons of high rank. ~Consequently
1215 3, 66 | Properties of the Divine Persons, as stated in the FP, Q[
1216 3, 66 | personal names of the three ~Persons, there is but one essential
1217 3, 66 | of designating the three ~Persons, in the form of Baptism,
1218 3, 66 | language, to signify the Persons. Nor is ~the sacrament valid
1219 3, 66 | names," viz. of the three Persons, ~"he baptizes invalidly."~
1220 3, 66 | Baptism the Trinity of ~Persons should be signified, and
1221 3, 66 | and also the ~Trinity of Persons.~Aquin.: SMT TP Q[66] A[
1222 3, 67 | So that two unbaptized persons may baptize ~one another,
1223 3, 67 | danger of death, and two ~persons present, one of whom is
1224 3, 68 | Para. 3/3~If, however, any persons about to be baptized, wish,
1225 3, 74 | weak. But to some ~weak persons wine is hurtful. Therefore
1226 3, 80 | in the Old Testament some persons were termed ~polluted figuratively,
1227 3, 80 | called energumens. But such persons are kept from even ~beholding
1228 3, 80 | to see: ~and since such persons can conceive some devotion
1229 3, 80 | sin. But as to baptized persons ~who are vexed in body by
1230 3, 80 | daily." But because many ~persons are lacking in this devotion,
1231 3, 80 | have learned that ~some persons after taking only a portion
1232 3, 82 | this from the fact that persons defiled are forbidden to
1233 3, 82 | schismatics, and excommunicated persons can consecrate?~Aquin.:
1234 3, 82 | schismatics, and excommunicated persons ~are not able to consecrate
1235 3, 82 | schismatics, and excommunicated persons are severed from the Church. ~
1236 3, 82 | and other ~pestilential persons, if they seem to repent,
1237 3, 82 | the power of order, such persons as are separated ~from the
1238 3, 83 | circuminsession" of all the Divine ~Persons.~Aquin.: SMT TP Q[83] A[
1239 3, 83 | parts continues, which some ~persons have expressed in verse,
1240 3, 83 | 1~Reply OBJ 12: Several persons ought to be present at the
1241 3, 83 | in Christ, the change of persons ~makes no difference, since
1242 3, 83 | rejected from ~nausea. Some persons go further, and cut out
1243 3, 89 | God's ~people that such persons should be placed over them.
1244 Suppl, 3 | in comparison with other persons who grieve for their sins: ~
1245 Suppl, 6 | Others again say that secular persons are not bound to confess
1246 Suppl, 17| Further, all three Divine Persons remit sins. Now the priest, ~
1247 Suppl, 17| 1~Reply OBJ 5: All three Persons remit sins in the same way
1248 Suppl, 20| authority over distinct persons, cannot use the keys on ~
1249 Suppl, 21| communication with excommunicated persons; (4) ~absolution from excommunication.~
1250 Suppl, 22| excommunicate. But such persons can consecrate. Therefore
1251 Suppl, 23| COMMUNICATION WITH EXCOMMUNICATED PERSONS (THREE ARTICLES)~We must
1252 Suppl, 27| indulgences no less than persons living in ~the world.~Aquin.:
1253 Suppl, 32| given to all manner of sick ~persons, it seems that this sacrament
1254 Suppl, 36| obtained easily and from many persons, it may be supposed ~with
1255 Suppl, 37| in a degree ~above other persons. Since then the other sacraments
1256 Suppl, 37| aristocracy, where different persons occupy different ~offices.
1257 Suppl, 37| the ~instruction of such persons the Order of readers is
1258 Suppl, 37| committed expressly to several persons that ~which had hitherto
1259 Suppl, 37| the exclusion of other ~persons. But in opening and shutting
1260 Suppl, 38| is ~entrusted to certain persons who are not bishops, for
1261 Suppl, 38| the sacraments from such persons despite the ~prohibition
1262 Suppl, 39| who are in ~debt and like persons.~Aquin.: SMT XP Q[39] A[
1263 Suppl, 40| Levites, but also by all those persons who professed some degree ~
1264 Suppl, 41| mutual services which married persons render ~one another in household
1265 Suppl, 43| knowledge of either of the persons ~betrothed. Therefore a
1266 Suppl, 43| 1/1~OBJ 5: Further, if persons become betrothed before
1267 Suppl, 43| a thing is done by many persons in common, if one ~fails
1268 Suppl, 43| betrothal made between certain persons ~by some other takes effect,
1269 Suppl, 43| betrothal act as distinct persons, since a ~betrothal can
1270 Suppl, 44| since by marriage certain persons are directed to one ~begetting
1271 Suppl, 44| often ~happens that married persons differ very much in habit.
1272 Suppl, 44| lawful consent ~of two apt persons to be joined together."
1273 Suppl, 44| the words "between lawful persons." It also points to the ~
1274 Suppl, 44| the partnership of married persons is always indivisible, ~
1275 Suppl, 45| one ~marriage between two persons, as stated above (Q[44],
1276 Suppl, 45| are given by different ~persons and to different things,
1277 Suppl, 45| itself, but the union of ~persons directed to one purpose,
1278 Suppl, 45| one on the part of the ~persons united, so too the consent
1279 Suppl, 45| one on ~the part of the persons consenting. Nor is the direct
1280 Suppl, 45| can be marriage between persons who are unable to ~express
1281 Suppl, 45| Tract. vii, Sum. Sent.), ~persons who are being married should
1282 Suppl, 45| matter, since there are persons who are able lawfully to ~
1283 Suppl, 45| words of the present between persons lawfully qualified to contract ~
1284 Suppl, 45| the marriages ~of unlawful persons, who are undue matter for
1285 Suppl, 49| of the flesh which such persons have to suffer from solicitude
1286 Suppl, 49| act. Hence when ~married persons come together for the purpose
1287 Suppl, 49| two ways in which married persons can come ~together without
1288 Suppl, 50| relationship between two persons, in ~reference to a third
1289 Suppl, 50| relationship between two ~persons arising out of the betrothal
1290 Suppl, 50| matrimony consists of two persons, and ~consequently can be
1291 Suppl, 50| 4 Para. 1/1~Reply OBJ 4: Persons are said to be unlawful
1292 Suppl, 50| at various times various persons have been unlawful subjects ~
1293 Suppl, 50| For this reason certain persons hold a middle place between
1294 Suppl, 50| conditions of particular persons taken individually are ~
1295 Suppl, 50| conditions of particular persons in whom acts are.~
1296 Suppl, 51| two things, namely the two persons who are joined ~together,
1297 Suppl, 53| marriage, because married persons cannot have an ~ecclesiastical
1298 Suppl, 54| the tie contracted between persons descending ~from the same
1299 Suppl, 54| greater accordance between persons ~descended from a common
1300 Suppl, 54| of a ~fellowship certain persons are denominated as though
1301 Suppl, 54| of ~consanguinity; the "persons descending from the same
1302 Suppl, 54| the ~ordered series of persons related by blood, and descending
1303 Suppl, 54| else but a ~series of such persons. Therefore a line of consanguinity
1304 Suppl, 54| relation between distant ~persons, whereby is known the distance
1305 Suppl, 54| propinquity, distance between persons is ~opposed to consanguinity
1306 Suppl, 54| 1~OBJ 7: Further, if two persons be akin to one another there
1307 Suppl, 54| consanguinity that exists ~between persons who are in collateral lines
1308 Suppl, 54| existing ~between certain persons, the series of whom forms
1309 Suppl, 54| consanguinity is measured by the persons between whom there is the ~
1310 Suppl, 54| Wherefore it happens that of two persons ~related to one person in
1311 Suppl, 54| Para. 1/1~Reply OBJ 7: Two persons are always related in the
1312 Suppl, 54| natural law that certain persons are debarred from marriage
1313 Suppl, 54| marriage in regard to certain persons, by ~Divine law in respect
1314 Suppl, 54| consanguinity between married persons ~is contrary to the goods
1315 Suppl, 54| and consequently only such persons were to be ~debarred as
1316 Suppl, 54| having multiplied, more persons were ~excluded by the law
1317 Suppl, 54| Perp. iii, 49) all ~those persons were debarred from marrying
1318 Suppl, 54| Law in ~debarring certain persons looked chiefly to the danger
1319 Suppl, 54| cohabitation; and debarred those persons who were in closer ~intimacy
1320 Suppl, 55| 9) Whether marriages of persons related to one another by
1321 Suppl, 55| Now consanguinity ~binds persons together for all time as
1322 Suppl, 55| consequently affinity (between two persons) is ~not dissolved through
1323 Suppl, 55| this is ~caused by certain persons having been joined together
1324 Suppl, 55| done away, as long as the persons ~between whom affinity has
1325 Suppl, 55| is a relationship between persons that results from carnal ~
1326 Suppl, 55| is the ~relationship of persons which results from carnal
1327 Suppl, 55| consanguinity between two persons, not only on account of ~
1328 Suppl, 55| promise be made between persons to ~whom marriage is rendered
1329 Suppl, 55| carnal intercourse makes persons akin even as carnal ~procreation,
1330 Suppl, 55| a marriage contracted by persons with the degrees of affinity
1331 Suppl, 55| a marriage contracted by persons within the ~degrees of affinity
1332 Suppl, 55| through ignorance joins such persons ~together, it would seem
1333 Suppl, 55| take place between unlawful persons.~Aquin.: SMT XP Q[55] A[
1334 Suppl, 55| contentious suits between two persons the verdict does ~not prejudice
1335 Suppl, 55| a marriage contracted by persons related to each other by
1336 Suppl, 55| marriage contracted between persons related by ~affinity or
1337 Suppl, 55| lodges ~information against persons already married was absent
1338 Suppl, 56| and friendship with ~other persons need to be sought by means
1339 Suppl, 57| marriage?~(3) Between which persons is this tie contracted.~
1340 Suppl, 57| not fitting ~that older persons should be subjected to younger
1341 Suppl, 57| relationship results from persons conferring a ~benefit on
1342 Suppl, 57| marriage between those ~persons who have to live together
1343 Suppl, 57| contracted between any other persons besides the adopter and
1344 Suppl, 58| marriage contract." Now persons affected with frigidity
1345 Suppl, 58| carnal marriage. But mad persons can be baptized. Therefore
1346 Suppl, 58| OTC Para. 2/2~Further, mad persons are not fit for making contracts.
1347 Suppl, 58| spoken of the Baptism of mad persons (TP, Q[68], ~A[12]).~Aquin.:
1348 Suppl, 59| worship even between two ~persons who are baptized, for instance
1349 Suppl, 60| individuals, but to public persons, who are deputed to this
1350 Suppl, 61| On the contrary, Married persons are forbidden (1 Cor. 7:
1351 Suppl, 62| just as there is in two persons condemned to the punishment
1352 Suppl, 63| His spouse, there are many persons espoused to Him in the one ~
1353 Suppl, 65| the various conditions of persons, times, and other ~circumstances,
1354 Suppl, 66| show itself ~in bigamous persons, seeing that they were unwilling
1355 Suppl, 67| but to ~certain individual persons, as also happens in regard
1356 Suppl, 69| these apparitions occur to persons ~whether asleep or awake
1357 Suppl, 69| needs be ~a place where such persons are cleansed if they go
1358 Suppl, 71| that they may profit such persons: so that those works become ~
1359 Suppl, 71| performed by good or by wicked persons.~Aquin.: SMT XP Q[71] A[
1360 Suppl, 71| departed, even though the persons by whom they are performed
1361 Suppl, 71| would avail more if those persons were in charity, ~because
1362 Suppl, 71| from good or from evil ~persons, we must reply to them also.~
1363 Suppl, 71| say likewise of ~all such persons that they were consigned
1364 Suppl, 71| human frailty." Now such persons are ~detained in purgatory.
1365 Suppl, 71| have been ~some misguided persons who were baptized for those
1366 Suppl, 71| to the opinion of certain persons.~Aquin.: SMT XP Q[71] A[
1367 Suppl, 71| special prayers for ~certain persons is futile, they said that
1368 Suppl, 71| added for other deceased persons. Now this would not be done, ~
1369 Suppl, 71| suffrages offered for several persons avail each one as much as ~
1370 Suppl, 72| acts belong to particular persons ~[supposita]. Hence, were
1371 Suppl, 74| xviii, 52) answers certain persons who wished to liken the
1372 Suppl, 75| be vouchsafed to certain persons by a special ~privilege
1373 Suppl, 79| differently by ~different persons. Some ascribe it to the
1374 Suppl, 79| madmen or other witless persons (in whom there ~is this
1375 Suppl, 84| stain. ~Since then in many persons the guilt or stain of many
1376 Suppl, 85| as much as at times some persons are dealt with for the profit
1377 Suppl, 87| to be hated by ~certain persons in respect of some of the
1378 Suppl, 89| the same in the various persons ~understanding it, and such
1379 Suppl, 89| is known in common by two persons, one of them perceives more ~
1380 Suppl, 92| endowment is made by all the ~Persons, it may be in a manner appropriated
1381 Suppl, 92| contrary, A distinction of persons is requisite between the ~
1382 Suppl, 92| required a ~distinction of persons, and the human nature is
1383 Suppl, 92| since the distinction of persons, which is requisite ~between
1384 Suppl, 92| Canticles, distinguishes four persons, namely "the ~bridegroom
1385 Suppl, 93| meriting; so that although two persons may have the Divine vision ~
1386 Suppl, 93| virgins, widows, and married persons is not a special reward,
1387 Suppl, 93| is assigned to married ~persons, because in the signs drawn
1388 Suppl, 93| the embraces of ~married persons. The number 60 is denoted
1389 Suppl, 93| spirituality of married persons. Spirituality ~is superabundant
1390 Suppl, 93| fittingly assigned to married persons, in whom ~no other perfection
1391 Suppl, 93| greater difficulty certain persons experience in abstaining
1392 Suppl, 93| Reply OBJ 7: If cold-blooded persons and eunuchs have the will
1393 Suppl, 93| passion on a par with married persons who have suffered martyrdom." ~
1394 Suppl, 93| there may happen to be two persons, one of whom, ~out of lesser
1395 Suppl, 94| various ways by different persons. Some refer both to the
1396 Suppl, 94| power, ~to torture certain persons more or less, according
1397 Suppl, 96| punishments, whereby certain persons are wholly ~banished from
1398 Suppl, 96| faith. ~Therefore all such persons will be saved in the end.~
1399 Suppl, 96| it happens that certain persons persevere in works of mercy ~
1400 Suppl, 96| actions. Wherefore such persons will not obtain ~the mercy
1401 Appen1, 1| three classes of unbaptized persons: those ~namely who refuse
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