1-500 | 501-1000 | 1001-1399
Part, Question
1 1, 1 | place of a definition, in regard to whatever is ~treated
2 1, 1 | to be borne in mind, in regard to the philosophical sciences,
3 1, 2 | in us, as we can see in regard to first principles. ~But
4 1, 2 | to all; as is clear with regard to the first ~principles
5 1, 2 | is especially the case in regard to ~God, because, in order
6 1, 2 | been already ~proved in regard to efficient causes. Therefore
7 1, 3 | the formal constituent in regard to the individualizing matter.
8 1, 7 | absolutely infinite. For with regard to infinite as applied to
9 1, 14 | The habit of knowledge may regard many ~things at once; but
10 1, 14 | distinction holds good with ~regard to forms that are separable
11 1, 16 | just as the intellect with regard to ~complex things can be
12 1, 16 | to things, so also with regard to simple ~things; and this
13 1, 16 | says (Metaph. vi) that with regard to ~simple things and "what
14 1, 17 | can be ~called true, in regard to that which is becoming
15 1, 17 | informed; but may fail with regard to something ~consequent
16 1, 18 | their inherent nature, with ~regard only to executing the movements
17 1, 18 | that is, not only ~with regard to executing the movement,
18 1, 18 | it moves itself, yet with regard to other things it must
19 1, 19 | God is indifferent with regard to ~anything, it follows
20 1, 19 | to the conclusion ~with regard to the understanding.~Aquin.:
21 1, 19 | sometimes denominated with regard to the ~divine will, as
22 1, 19 | to evil, operation with regard to good. ~Whilst as to future
23 1, 19 | divine will. Hence with regard to evil, ~only one expression
24 1, 20 | the will and appetite that regard good ~must naturally be
25 1, 20 | naturally be prior to those that regard evil; thus, for instance, ~
26 1, 20 | will and appetite ~that regard good under some special
27 1, 20 | condition, as joy and delight regard ~good present and possessed;
28 1, 20 | whereas desire and hope regard good not as ~yet possessed.
29 1, 20 | to have loved ~more, in regard to a certain promptness
30 1, 21 | But good does not always regard ~act; since a thing is called
31 1, 22 | towards an end whether in regard to oneself - as for instance,
32 1, 22 | the end of ~life--or in regard to others subject to him,
33 1, 22 | to that cause; but if we regard the universal ~cause, outside
34 1, 23 | a part of providence, in regard ~to those ordained to eternal
35 1, 23 | a part of ~providence in regard to those who turn aside
36 1, 23 | predestination has in this way, in ~regard to its effect, the goodness
37 1, 23 | consider concerning God in regard to the whole universe, which
38 1, 23 | of the ~elect, in whose regard "all things work together
39 1, 24 | book of life does not only regard the life of ~glory of the
40 1, 24 | of life is so called in regard to divine life; and not
41 1, 24 | divine life; and not only in regard to ~the life of the predestined.~
42 1, 24 | predestination does not regard the life of ~grace, except
43 1, 24 | altogether is only so called in regard to the life of glory.~Aquin.:
44 1, 24 | natural to God; whence in His regard there is no election, and
45 1, 25 | speaking of an infinity in regard ~to matter not limited by
46 1, 25 | possible; so, also, if we regard the immutability of the
47 1, 26 | beatitude belongs to God?~(2) In regard to what is God called blessed;
48 1, 26 | called blessed; does this regard His act of ~intellect?~(
49 1, 26 | is said to be in ~God in regard to His essence, because
50 1, 26 | is said to be in God in regard to His essence, and not
51 1, 28 | refers to another. Such regard ~to another exists sometimes
52 1, 28 | body a certain respect in regard to the ~centre and the same
53 1, 28 | Sometimes, however, this ~regard to another, signified by
54 1, 28 | inherent, but ~only as denoting regard to another. Nevertheless
55 1, 28 | logical ~relation only, if in regard to absolutely the same thing;
56 1, 28 | in relation is meant that regard to its opposite which is
57 1, 28 | creatures involves not only ~a regard to another, but also something
58 1, 28 | however, necessarily means regard of one to ~another, according
59 1, 28 | other by reason of their regard to things, as ~above stated.
60 1, 28 | can be ~understood only in regard to those actions according
61 1, 29 | Father, for person is said in regard to Himself, and ~not in
62 1, 29 | to Himself, and ~not in regard to the Son."~Aquin.: SMT
63 1, 31 | itself does not express regard to another.~Aquin.: SMT
64 1, 33 | God first, as importing regard of one ~Person to another
65 1, 33 | Person, before it imports the regard of God to ~creatures.~Aquin.:
66 1, 36 | something from a principle, in regard to that principle: but in
67 1, 39 | and not of the lower in regard to a ~higher species: because
68 1, 39 | is considered firstly in regard to the Son: for that the ~
69 1, 41 | loves Himself; whereas in regard to things other than Himself, ~
70 1, 41 | God. And therefore with regard to those actions in respect
71 1, 41 | personally. Wherefore, ~with regard to these actions we cannot
72 1, 41 | But in God ~principle in regard to Person is said notionally.
73 1, 41 | 5~The first reason is in regard to the relations by which
74 1, 41 | argument is similar ~in regard to the other persons.~Aquin.:
75 1, 42 | another: firstly, ~with regard to equality and likeness;
76 1, 42 | likeness; secondly, with regard to mission. ~Concerning
77 1, 42 | quantity is measured both in regard to being and in regard to
78 1, 42 | in regard to being and in regard to action: in ~regard to
79 1, 42 | in regard to action: in ~regard to being, forasmuch as things
80 1, 42 | longer duration; and in regard to action, forasmuch as
81 1, 44 | take place in bodies in regard to essential ~forms. Such
82 1, 45 | is the trace ascribed in ~regard to those three things.~Aquin.:
83 1, 48 | genera not simply, but in ~regard to contraries; because,
84 1, 49 | man as man - that is, in regard to reason; ~and more men
85 1, 49 | and more men seek good in regard to the senses than good
86 1, 50 | been various opinions with regard to the ~number of the separate
87 1, 50 | such excess is observed in regard to their magnitude, so in
88 1, 50 | incorporeal is it observed in regard to their multitude. We see,
89 1, 52 | contained; as air with ~regard to water (Phys. iv, text
90 1, 52 | for ~determining in his regard one indivisible place as
91 1, 53 | is clearly evident with regard to places which are ~indivisible;
92 1, 54 | matter is a potentiality in regard to ~substantial being itself,
93 1, 54 | becomes actuated in their regard when it apprehends them,
94 1, 54 | only in potentiality, with regard to such ~things as they
95 1, 54 | be in potentiality with regard to ~things which are naturally
96 1, 54 | angel to be enlightened with regard to ~supernatural mysteries,
97 1, 56 | knowledge of the angels with regard to the ~objects known by
98 1, 57 | perfections and acts in regard to that intellect.~Aquin.:
99 1, 58 | never in potentiality with regard to the things to which his
100 1, 58 | intelligible ~species. But with regard to things divinely revealed
101 1, 58 | be in potentiality with ~regard to things learnt by natural
102 1, 58 | the ~vision of God with regard to fresh revelations, which
103 1, 58 | source of ~knowledge with regard to everything belonging
104 1, 58 | they can be misled with regard to supernatural matters;
105 1, 59 | will be not determined with regard to things beneath him; ~
106 1, 59 | virtue of hope does not regard; since the ~object of hope
107 1, 60 | But the same thing, with regard to the same, cannot be both
108 1, 60 | because every creature in ~regard to its entire being naturally
109 1, 62 | as Augustine holds with ~regard to the formation of corporeal
110 1, 62 | tendency to opposites ~with regard to God Himself, Whom they
111 1, 62 | beatitude, yet, in his own regard he is in the highest degree, ~
112 1, 62 | angels ~can be increased with regard to the salvation of such
113 1, 63 | MALICE OF THE ANGELS WITH REGARD TO SIN (NINE ARTICLES)~In
114 1, 63 | evil: first of all ~with regard to the evil of fault; and
115 1, 63 | is affected except with regard to ~something which is in
116 1, 63 | especially evident with regard to primary concepts, ~"which
117 1, 63 | Philosopher is speaking with regard to men, in whom ~evil comes
118 1, 64 | same is ~not manifest with regard to ourselves, comes from
119 1, 66 | beings in ~potentiality with regard to place, though not to
120 1, 67 | kinds of formlessness, in regard to the ~corporeal creature.
121 1, 69 | for it has been proved in regard to the Red Sea, that ~the
122 1, 70 | falls to the ground if we regard the firmament made ~on the
123 1, 70 | great, not so ~much with regard to their dimensions as to
124 1, 70 | are of service to man, in regard to sight, which directs
125 1, 70 | are superior to them with regard to their ~respective forms,
126 1, 75 | being in potentiality with ~regard to the intelligible species.~
127 1, 76 | act of understanding, in regard, that ~is, of one intelligible
128 1, 76 | divers forms of things with ~regard to the same eye, there are
129 1, 76 | knowers; as is apparent in regard to the senses; ~for several
130 1, 76 | Aristotle (De Anima ii, 2), with regard to ~those parts of the soul
131 1, 76 | parts of the body. But with regard to the intellectual part,
132 1, 76 | more ~perfect forms with regard to the imperfect.~Aquin.:
133 1, 76 | is in potentiality with regard to contraries, and is ~able
134 1, 76 | with knowledge and power in regard to fixed ~particular things.
135 1, 76 | part of ~the body, with regard to each of its powers; but
136 1, 76 | of its powers; but with regard to sight, it ~is in the
137 1, 76 | is in the eye; and with regard to hearing, it is in the
138 1, 77 | one sensitive power with regard to color, ~namely, the sight,
139 1, 77 | sight, and another with regard to sound, namely, hearing.
140 1, 77 | logically; as the end is with ~regard to the agent. And the object,
141 1, 77 | power of the soul does not regard the nature of the contrary
142 1, 77 | contraries; as sight does not regard ~white as such, but as color.
143 1, 77 | the sensitive powers with regard to the intellectual. But ~
144 1, 77 | per se" accident; for with regard to the ~extraneous accident,
145 1, 77 | powers are principles with regard ~to the others; thus the
146 1, 77 | something material with regard to the ~intelligence. On
147 1, 39 | and not of the lower in regard to a ~higher species: because
148 1, 39 | is considered firstly in regard to the Son: for that the ~
149 1, 41 | loves Himself; whereas in regard to things other than Himself, ~
150 1, 41 | God. And therefore with regard to those actions in respect
151 1, 41 | personally. Wherefore, ~with regard to these actions we cannot
152 1, 41 | But in God ~principle in regard to Person is said notionally.
153 1, 41 | 5~The first reason is in regard to the relations by which
154 1, 41 | argument is similar ~in regard to the other persons.~Aquin.:
155 1, 42 | another: firstly, ~with regard to equality and likeness;
156 1, 42 | likeness; secondly, with regard to mission. ~Concerning
157 1, 42 | quantity is measured both in regard to being and in regard to
158 1, 42 | in regard to being and in regard to action: in ~regard to
159 1, 42 | in regard to action: in ~regard to being, forasmuch as things
160 1, 42 | longer duration; and in regard to action, forasmuch as
161 1, 45 | take place in bodies in regard to essential ~forms. Such
162 1, 46 | is the trace ascribed in ~regard to those three things.~Aquin.:
163 1, 49 | genera not simply, but in ~regard to contraries; because,
164 1, 50 | man as man - that is, in regard to reason; ~and more men
165 1, 50 | and more men seek good in regard to the senses than good
166 1, 51 | been various opinions with regard to the ~number of the separate
167 1, 51 | such excess is observed in regard to their magnitude, so in
168 1, 51 | incorporeal is it observed in regard to their multitude. We see,
169 1, 53 | contained; as air with ~regard to water (Phys. iv, text
170 1, 53 | for ~determining in his regard one indivisible place as
171 1, 54 | is clearly evident with regard to places which are ~indivisible;
172 1, 55 | matter is a potentiality in regard to ~substantial being itself,
173 1, 55 | becomes actuated in their regard when it apprehends them,
174 1, 55 | only in potentiality, with regard to such ~things as they
175 1, 55 | be in potentiality with regard to ~things which are naturally
176 1, 55 | angel to be enlightened with regard to ~supernatural mysteries,
177 1, 57 | knowledge of the angels with regard to the ~objects known by
178 1, 58 | perfections and acts in regard to that intellect.~Aquin.:
179 1, 59 | never in potentiality with regard to the things to which his
180 1, 59 | intelligible ~species. But with regard to things divinely revealed
181 1, 59 | be in potentiality with ~regard to things learnt by natural
182 1, 59 | the ~vision of God with regard to fresh revelations, which
183 1, 59 | source of ~knowledge with regard to everything belonging
184 1, 59 | they can be misled with regard to supernatural matters;
185 1, 60 | will be not determined with regard to things beneath him; ~
186 1, 60 | virtue of hope does not regard; since the ~object of hope
187 1, 61 | But the same thing, with regard to the same, cannot be both
188 1, 61 | because every creature in ~regard to its entire being naturally
189 1, 63 | as Augustine holds with ~regard to the formation of corporeal
190 1, 63 | tendency to opposites ~with regard to God Himself, Whom they
191 1, 63 | beatitude, yet, in his own regard he is in the highest degree, ~
192 1, 63 | angels ~can be increased with regard to the salvation of such
193 1, 64 | MALICE OF THE ANGELS WITH REGARD TO SIN (NINE ARTICLES)~In
194 1, 64 | evil: first of all ~with regard to the evil of fault; and
195 1, 64 | is affected except with regard to ~something which is in
196 1, 64 | especially evident with regard to primary concepts, ~"which
197 1, 64 | Philosopher is speaking with regard to men, in whom ~evil comes
198 1, 65 | same is ~not manifest with regard to ourselves, comes from
199 1, 67 | beings in ~potentiality with regard to place, though not to
200 1, 68 | kinds of formlessness, in regard to the ~corporeal creature.
201 1, 70 | for it has been proved in regard to the Red Sea, that ~the
202 1, 71 | falls to the ground if we regard the firmament made ~on the
203 1, 71 | great, not so ~much with regard to their dimensions as to
204 1, 71 | are of service to man, in regard to sight, which directs
205 1, 71 | are superior to them with regard to their ~respective forms,
206 1, 74 | being in potentiality with ~regard to the intelligible species.~
207 1, 75 | act of understanding, in regard, that ~is, of one intelligible
208 1, 75 | divers forms of things with ~regard to the same eye, there are
209 1, 75 | knowers; as is apparent in regard to the senses; ~for several
210 1, 75 | Aristotle (De Anima ii, 2), with regard to ~those parts of the soul
211 1, 75 | parts of the body. But with regard to the intellectual part,
212 1, 75 | more ~perfect forms with regard to the imperfect.~Aquin.:
213 1, 75 | is in potentiality with regard to contraries, and is ~able
214 1, 75 | with knowledge and power in regard to fixed ~particular things.
215 1, 75 | part of ~the body, with regard to each of its powers; but
216 1, 75 | of its powers; but with regard to sight, it ~is in the
217 1, 75 | is in the eye; and with regard to hearing, it is in the
218 1, 76 | one sensitive power with regard to color, ~namely, the sight,
219 1, 76 | sight, and another with regard to sound, namely, hearing.
220 1, 76 | logically; as the end is with ~regard to the agent. And the object,
221 1, 76 | power of the soul does not regard the nature of the contrary
222 1, 76 | contraries; as sight does not regard ~white as such, but as color.
223 1, 76 | the sensitive powers with regard to the intellectual. But ~
224 1, 76 | per se" accident; for with regard to the ~extraneous accident,
225 1, 76 | powers are principles with regard ~to the others; thus the
226 1, 76 | something material with regard to the ~intelligence. On
227 1, 77 | powers have an operation ~in regard not merely to that which
228 1, 77 | namely, the "sensitive" in regard to the less ~common object -
229 1, 77 | and the "intellectual," in regard to ~the most common object -
230 1, 78 | is in potentiality with regard to things intelligible,
231 1, 78 | intellect is a passive power in regard to the ~whole universal
232 1, 78 | vegetative power is active in regard to ~some particular thing,
233 1, 78 | potentiality and in act with regard to the same thing. If, therefore,
234 1, 78 | the nature of agents in regard to the passivity ~of the
235 1, 78 | said of something ~with regard to a fixed time. Memory,
236 1, 78 | viii, 2), ~"rational powers regard opposite things." But "synderesis"
237 1, 78 | But "synderesis" does not ~regard opposites, but inclines
238 1, 79 | object. Therefore, with regard to this object which is
239 1, 79 | ii, 4) that hatred can regard a ~universal, as when "we
240 1, 81 | the ultimate end does not regard those actions of which we
241 1, 81 | relatively as it is such with regard to something else. If therefore
242 1, 81 | will be considered with regard to themselves, then the ~
243 1, 81 | end moves the powers which regard ~particular ends. And we
244 1, 82 | well or ill disposed with regard to actions and passions" ~(
245 1, 82 | wherefore the will is said to regard the end, which is ~desired
246 1, 83 | the acts of the soul in regard to the ~intellectual and
247 1, 83 | supply the place of matter in regard to the body's action; ~for
248 1, 83 | And he held the same in ~regard to all the operations of
249 1, 84 | matter in such a way as to regard the species as not existing
250 1, 84 | sensitive part. One, in ~regard of impression only, and
251 1, 84 | of a formal principle in regard to the singulars: for the ~
252 1, 84 | proper object, as ~sight in regard to color; has accidentally
253 1, 84 | reasoning. ~Therefore, also in regard to those propositions, which
254 1, 84 | is in the intellect in ~regard to composition and division.
255 1, 84 | Secondly, this occurs in ~regard to the lower powers of which
256 1, 86 | it is verified in ~their regard, and not in regard of other
257 1, 86 | their regard, and not in regard of other substances, as
258 1, 87 | it is wholly so united in regard ~to one intelligible object,
259 1, 87 | object, or two; but rather in regard to all ~intelligible objects.
260 1, 90 | much needs be the case with regard to touch; for the ~medium
261 1, 92 | every part, as God is in regard to the whole world. In these
262 1, 93 | Lib. Arb. iii, 18): "To regard what ~is true as false,
263 1, 94 | But those passions which ~regard present good, as joy and
264 1, 94 | as joy and love; or which regard future good to be ~had at
265 1, 94 | relating to passions which regard evil in the same ~subject,
266 1, 95 | of natural instinct, in regard to ~certain particular acts;
267 1, 95 | Therefore certain things in regard to animals could be ~done
268 1, 95 | have been tame, not only in regard ~to man, but also in regard
269 1, 95 | regard ~to man, but also in regard to other animals. But this
270 1, 95 | as appears even now in regard to domestic animals, since
271 1, 100 | them, but only nescience in regard to ~certain matters. Such
272 1, 101 | fitting abode for man ~in regard only to his beatitude. Wherefore
273 1, 101 | have a certain fitness in regard to spiritual ~substances.
274 1, 102 | two things; first, with regard to this, that God is good;
275 1, 102 | good; and secondly, with regard ~to this, that God is the
276 1, 102 | providence ~considered in regard to one particular cause,
277 1, 103 | This argument holds in regard to that preservation which ~
278 1, 107 | xxxiv in ~Evang.) seems to regard more the exterior ministrations;
279 1, 107 | immovable strength"; first, in regard of those Divine operations ~
280 1, 107 | befit them; secondly, in regard to receiving Divine gifts.
281 1, 107 | Hier. vii) expounds in regard to four things: the ~perfect
282 1, 107 | the Divine order; and in regard to ~the fact that possessing
283 1, 110 | Mt. 1:20;[2]:13,[19] in regard to the angel who appeared
284 1, 111 | Essence immediately; in regard to which all, even those
285 1, 112 | salvation of each one in his own regard. Hence individual ~angels
286 1, 112 | comprehensor, although in regard to His passible body, He ~
287 1, 112 | of Divine providence in regard to man. Now it is evident ~
288 1, 112 | the Divine judgments in regard to various kingdoms and
289 1, 113 | good. On the other hand, in regard to the angels, both ~their
290 1, 113 | such like pleasures; with regard to ~which many disorders
291 1, 114 | material dispositions in regard to the substantial forms
292 1, 115 | meeting of the two servants in regard to ~themselves is by chance;
293 1, 115 | in two ways: firstly, in regard to the second causes, which ~
294 1, 115 | or ordered; secondly, in regard to the first principle, ~
295 1, 115 | that fate, considered in regard to second causes, ~is changeable;
296 1, 116 | general) and secondly in ~regard to the propagation of man
297 1, 116 | teacher does nothing in regard to a disciple save to ~propose
298 1, 118 | from animals and plants in ~regard to the vegetative soul,
299 1, 118 | certain common virtue in regard to all the parts ~of the
300 2, 1 | clear from the fact that in ~regard to one and the same end,
301 2, 2 | surpasses all other animals in regard to happiness. ~But in bodily
302 2, 2 | has a certain ~infinity in regard to the body and those parts
303 2, 3 | Para. 2/2~Consequently in regard to this perfect happiness,
304 2, 3 | But the first mover in regard to operations is the ~will:
305 2, 3 | is evidently the case in regard to sensible ends. For if
306 2, 3 | may be answered that, in regard to ~the principal thing
307 2, 6 | voluntary in two ways. First, in regard to action, for instance,
308 2, 7 | additional condition. Thus, ~in regard to the object, it is not
309 2, 7 | same is to be said with regard to the circumstance ~"what";
310 2, 7 | holds the foremost place in regard to each ~thing, is its cause
311 2, 8 | Para. 1/3 - OF THE WILL, IN REGARD TO WHAT IT WILLS (THREE
312 2, 8 | we speak of the will in regard to its act, then, properly ~
313 2, 8 | speak of understanding ~with regard to things known through
314 2, 8 | him. The same happens in ~regard to the intellect: for at
315 2, 9 | in two ways: first, with regard to acting and not acting; ~
316 2, 9 | acting; ~secondly, with regard to this or that action.
317 2, 10 | principle. This is evident in regard to the ~intellect: for the
318 2, 10 | other like things ~which regard the natural well-being;
319 2, 10 | results from, movement, in regard to natural things, is not
320 2, 11 | this is ~possible, even in regard to a thing which is not
321 2, 12 | volition, or ~enjoyment; with regard to the means, it is choice,
322 2, 12 | is an act of the will in regard to the end. Now ~the will
323 2, 13 | AN ACT OF THE WILL WITH REGARD TO THE MEANS (SIX ~ARTICLES)~
324 2, 13 | the acts of the will with regard to the means. ~There are
325 2, 13 | one of them is formal in regard to the other. Hence ~Gregory
326 2, 13 | exercise no action in their regard. ~Therefore choice is not
327 2, 13 | the end, so does choice regard ~the means. Now the end
328 2, 13 | that choice is always in regard to human acts.~Aquin.: SMT
329 2, 13 | every act of choosing is ~in regard to something that seems
330 2, 14 | moved to take ~counsel in regard to the means). And therefore,
331 2, 14 | that what is the end in regard to ~some things, is ordained
332 2, 14 | or hinder but little with regard to ~the end aimed at; and
333 2, 15 | IS AN ACT OF THE WILL IN REGARD TO THE MEANS (FOUR ~ARTICLES) ~
334 2, 16 | IS AN ACT OF THE WILL IN REGARD TO THE MEANS (FOUR ARTICLES)~
335 2, 16 | would seem that use can regard also the last end. For ~
336 2, 16 | some good in money. ~But in regard to the individual, the obtaining
337 2, 17 | the position of matter in regard to the act of a higher ~
338 2, 17 | mover is as the form in ~regard to the act of its instrument.
339 2, 18 | else, and hence in their regard we must consider their being
340 2, 18 | thing which suits it in regard to its form; and evil, ~
341 2, 18 | of the will is formal in regard to that ~which is on the
342 2, 18 | considered formally with regard to the end, but ~materially
343 2, 18 | end, but ~materially with regard to the object of the external
344 2, 18 | intention of ~the reason, in regard to which moral actions receive
345 2, 18 | specifically good. Thus a ~man in regard to his species is neither
346 2, 18 | a circumstance does not ~regard a special order of reason
347 2, 18 | small quantity, does not regard the order of reason in respect ~
348 2, 18 | thing is not changed in ~regard to its species of color.
349 2, 18 | malice in itself, but ~in regard to some other condition
350 2, 19 | goodness of the will in regard to the means, depends on ~
351 2, 19 | good and evil of themselves regard the will; just as truth ~
352 2, 19 | as truth ~and falsehood regard reason; the act of which
353 2, 19 | other ~powers. Hence, in regard to the act of the will,
354 2, 19 | perfected by prudence. Now in regard to the means, the rectitude
355 2, 19 | 1/4 ~I answer that, In regard to both the act, and the
356 2, 19 | quantity in the intention. With regard to the external act this ~
357 2, 19 | obstacles that may supervene in regard to the exterior action,
358 2, 19 | On the ~other hand, with regard to the interior act of the
359 2, 19 | of justice. Wherefore in regard to such things it ~suffices
360 2, 20 | in two ~ways. First, in regard to their genus, and the
361 2, 20 | malice of ~itself, i.e. in regard to its matter and circumstances,
362 2, 20 | necessary. But right ~reason in regard to the very end of a virtue
363 2, 23 | Therefore whatever passions regard good ~or evil absolutely,
364 2, 23 | whereas those passions which regard ~good or bad as arduous,
365 2, 24 | passions what has been ~said in regard to acts (Q[18], AA[5],6;
366 2, 24 | of moral good in them, in regard to the soul's passions.~
367 2, 25 | The concupiscible passions regard the absolute good, ~while
368 2, 25 | while the irascible passions regard a restricted, viz. the difficult, ~
369 2, 25 | the other passions that regard good or evil, present or
370 2, 25 | so far as they seem to regard the same object, viz. some
371 2, 27 | Consequently those senses ~chiefly regard the beautiful, which are
372 2, 27 | This is most evident in regard to the sciences, which ~
373 2, 28 | friendship can be ~understood in regard to reciprocal love: inasmuch
374 2, 28 | formal ~element, i.e. in regard to the appetite. But in
375 2, 29 | Q[26], A[1]). Now, ~with regard to the natural appetite,
376 2, 29 | hates himself. Secondly, in regard to himself, to ~whom he
377 2, 29 | the sensitive faculty ~can regard something universally: because
378 2, 29 | for instance, a wolf in regard to a sheep. Hence a sheep
379 2, 29 | of the intellect, it can regard the ~universal in both ways.~
380 2, 30 | while the difference in regard ~to its active power causes
381 2, 30 | evil, as concupiscence in regard to ~good. But since, like
382 2, 30 | called hope or fear, which regard good and evil as arduous.~
383 2, 31 | we have observed above in regard to ~concupiscences (Q[30],
384 2, 31 | natural to man, ~either in regard to reason, or in regard
385 2, 31 | regard to reason, or in regard to the preservation of the
386 2, 31 | this is impossible with regard to the ~good of virtue,
387 2, 32 | being ~generated in its regard, forasmuch as generation
388 2, 32 | more ~perfect pleasures regard things that are unchangeable.
389 2, 32 | 12). But hope and memory regard what is absent: since memory
390 2, 32 | love, which makes a man to regard his friend as ~one with
391 2, 32 | doing good: and in this ~regard, doing good to another becomes
392 2, 33 | affection of appetite in regard to that ~which pleases it.
393 2, 34 | such a man: and so too with regard to ~pleasure.~Aquin.: SMT
394 2, 34 | make it better: whereas in regard to other goods, it is universally
395 2, 34 | architect of the end."], in regard to which, we say ~absolutely
396 2, 35 | aspect ~of good or evil in regard to the being to which it
397 2, 35 | Consequently sorrow can regard present, past and future:
398 2, 35 | external sense, can only regard ~something present.~Aquin.:
399 2, 35 | contrary to one another in regard to their ~effects: since
400 2, 35 | as we remarked above in ~regard to natural movement. But
401 2, 35 | that cause pain; but in regard to ~the various ways in
402 2, 36 | not ~follow that they all regard chiefly that which the cause
403 2, 36 | appetitive movements that regard good, are ~reckoned as causing
404 2, 36 | appetitive movements that regard evil.~Aquin.: SMT FS Q[36]
405 2, 37 | of learning especially in regard to those ~things by which
406 2, 37 | body is ~more intense in regard to its contrary; for instance,
407 2, 37 | the ~latter is greater in regard to the formal element of
408 2, 37 | body: as ~is evident with regard to the images of colors,
409 2, 38 | whereas sleep and baths regard the body. Therefore ~they
410 2, 40 | future; for hope does not regard that which is present and
411 2, 40 | approach and withdrawal with regard to the same term; and is
412 2, 40 | is how despair stands in regard to ~this object, wherefore
413 2, 40 | OBJ 2: Despair does not regard evil as such; sometimes
414 2, 40 | I answer that, Hope can regard two things. For it regards
415 2, 41 | secondly, daring. ~With regard to fear, four things must
416 2, 41 | shamefacedness, and shame, which regard our ~own actions, should
417 2, 41 | But amazement and stupor regard ~great and unwonted things,
418 2, 42 | Para. 2/5~It can, however, regard good also, in so far as
419 2, 42 | good; so also does fear regard two things, namely, ~the
420 2, 42 | mind." Therefore fear can regard evil of sin.~Aquin.: SMT
421 2, 44 | inner parts takes place in regard ~to the body.~Aquin.: SMT
422 2, 45 | as possible. Such things regard either our own power, as
423 2, 45 | and the like; or ~they regard the powers of others, such
424 2, 45 | with whom it is well ~in regard to godlike things," as the
425 2, 46 | love and ~hatred sometimes regard but one object, as when
426 2, 46 | instancing a miser with regard to riches. Hence it is written ~(
427 2, 47 | evils. Hence anger ceases in regard to all who are grievously
428 2, 48 | This argument holds in regard to pleasure caused by the ~
429 2, 49 | relation [se habet] ~either in regard to itself, or in regard
430 2, 49 | regard to itself, or in regard to something else.~Aquin.:
431 2, 49 | that "to have," as said in regard ~to anything that is "had,"
432 2, 49 | thing has a relation in regard ~to itself or to something
433 2, 49 | ill, and this, either ~in regard to itself or in regard to
434 2, 49 | in regard to itself or in regard to another: thus health
435 2, 49 | ill." ~But this happens in regard to any quality: for a thing
436 2, 49 | well ~or ill disposed in regard also to shape, and in like
437 2, 49 | and in like manner, in regard to ~heat and cold, and in
438 2, 49 | to ~heat and cold, and in regard to all such things. Therefore
439 2, 49 | natural qualities, some regard a thing in the ~point of
440 2, 49 | of quality: while others regard a thing which is in act; ~
441 2, 49 | accidental being may be ~taken in regard to the very nature of the
442 2, 49 | nature of the subject, or in regard to ~action, and passion
443 2, 49 | matter and form; or again in regard to quantity. If we take
444 2, 49 | determination of the subject in regard to quantity, we shall then
445 2, 49 | determination of the subject, in regard to action or ~passion, is
446 2, 49 | determination of the subject, in regard ~to the nature of the thing,
447 2, 49 | which is the end. So in regard to shape, or heat, or cold, ~
448 2, 49 | nature of a thing, with regard to its suitability or ~unsuitability.
449 2, 49 | the contrary happens in ~regard to qualities, by reason
450 2, 49 | belong to habit, both in ~regard to the nature of habit,
451 2, 49 | nature of habit, and in regard to the subject in which
452 2, 49 | which the ~habit is. In regard to the nature of habit,
453 2, 49 | or ill disposed either in regard to itself, that is to ~its
454 2, 49 | is to ~its nature, or in regard to something else, that
455 2, 49 | state of potentiality ~in regard to something else, be capable
456 2, 49 | state of potentiality ~in regard to something else, but in
457 2, 49 | to something else, but in regard to that only, there we find
458 2, 49 | needs to be disposed in regard to the form by some disposition. ~
459 2, 50 | change does not occur in regard to like habits and ~dispositions,
460 2, 50 | well or ill disposed in regard to something. ~Aquin.: SMT
461 2, 50 | well or ill ~disposed in regard to something, as is said (
462 2, 50 | human intellect differ with ~regard to this habit. For the human
463 2, 50 | intelligible species in regard to ~its proper operation:
464 2, 50 | were in potentiality in regard to that Pure Act. Wherefore ~
465 2, 51 | nature. This happens with regard to the ~specific nature,
466 2, 51 | and in like manner with regard to other such ~principles.
467 2, 51 | itself. For instance, with ~regard to the angels, it cannot
468 2, 51 | agents; not indeed with regard to the first active principle,
469 2, 51 | active principle, but ~with regard to that principle of the
470 2, 51 | what should be ~willed in regard to various aspects and circumstances.
471 2, 51 | memory and imagination. With regard then to ~the former passive
472 2, 51 | intellect is concerned. But with regard to the lower ~apprehensive
473 2, 55 | is considered chiefly in regard to its end. But the ~end
474 2, 55 | as fixed by reason, with regard to which ~Dionysius says (
475 2, 56 | the work ~good except in regard to a certain aptness, nor
476 2, 56 | man be rightly disposed in regard to the principles of this ~
477 2, 56 | things to be done, that is in regard to their ends, to which ~
478 2, 56 | perfects the intellect in regard to ~the knowledge of truth,
479 2, 56 | intention of the end in regard to the passions of the soul,
480 2, 57 | the first causes. But in regard to that which is last in
481 2, 57 | work; since it does not regard ~the appetite; whereas prudence
482 2, 57 | man be well disposed with regard to the ends: and this depends
483 2, 58 | provided he have it with regard to those things which have ~
484 2, 58 | be rightly disposed ~in regard to the universal principles
485 2, 58 | be ~rightly disposed with regard to the particular principles
486 2, 60 | justice, especially in regard to commutations. For it
487 2, 60 | megaloprepeia}]. ~With regard to that good which we call
488 2, 60 | as being pleasant in his regard, by becoming ~speech and
489 2, 62 | the good hoped ~for. With regard to this, love always precedes
490 2, 62 | to obtain some good. With regard to ~this, hope precedes
491 2, 63 | 1/6~I answer that, With regard to corporeal forms, it has
492 2, 63 | 2/6~In like manner with regard to sciences and virtues,
493 2, 63 | perfected by infused virtues in regard to other ~things, yet in
494 2, 64 | appetitive part of the soul in regard to some ~determinate matter:
495 2, 64 | observes the mean fixed, in our regard, by reason."~Aquin.: SMT
496 2, 64 | in the passions, with due regard to us, who are moved ~in
497 2, 65 | state, in other words, with regard to those things which have
498 2, 65 | himself by good deeds in ~regard to one matter, but not in
499 2, 65 | to one matter, but not in regard to another, for instance,
500 2, 65 | virtues which perfect man with regard to some ~eminent state,
1-500 | 501-1000 | 1001-1399 |