1-500 | 501-1000 | 1001-1390
Part, Question
1 1, 2 | self-evident in either of two ways: on the ~one hand, self-evident
2 1, 2 | Demonstration can be made in two ways: One is through the ~cause,
3 1, 2 | God can be proved in five ways.~Aquin.: SMT FP Q[2] A[3]
4 1, 2 | resemble in their different ways something which is the maximum,
5 1, 3 | this ~can be shown in three ways. First, because no body
6 1, 3 | may be shown in ~several ways. First, whatever a thing
7 1, 3 | can be in a genus in two ways; either absolutely ~and
8 1, 3 | genus may be ~shown in three ways. First, because a species
9 1, 3 | God may be shown in many ways. ~First, from the previous
10 1, 5 | movement can be taken in two ~ways, either as the thing itself
11 1, 6 | Aristotle argues ~in many ways - still, it is absolutely
12 1, 7 | can be considered in two ways; mathematically, in respect
13 1, 8 | to be in a thing in two ways; in one way ~after the manner
14 1, 9 | can be ~called so in two ways: by a power in itself; and
15 1, 9 | God is in none of ~these ways mutable, it belongs to Him
16 1, 11 | to "many," but in various ways. The ~"one" which is the
17 1, 11 | Many" is taken in two ways: absolutely, and in that
18 1, 12 | another can ~happen in two ways: either on the part of the
19 1, 12 | this takes place in two ways. For as things which are ~
20 1, 12 | any knowable object in two ways. In one way it is ~assimilated
21 1, 13 | names are thus used in two ways: either according as many
22 1, 13 | extremes, it happens in three ways that a relation is real
23 1, 13 | name is communicable in two ways: properly, and by ~similitude.
24 1, 14 | itself." But God is in all ways infinite. Therefore He does
25 1, 14 | a thing is known in two ways: in itself, and in another.
26 1, 14 | unless He ~knew all the ways in which His own perfection
27 1, 14 | may be ~understood in two ways. In one way this adverb "
28 1, 14 | according to ~the diverse ways in which diverse creatures
29 1, 14 | written (Prov. 16:2), "All the ways of a man are ~open to His
30 1, 14 | can be ~considered in two ways; first, in itself, in so
31 1, 14 | called speculative in ~three ways: first, on the part of the
32 1, 15 | agent, as may ~happen in two ways. For in some agents the
33 1, 16 | can be understood in two ways. In the ~one way so as to
34 1, 16 | can be understood ~in two ways. In one way, as having in
35 1, 16 | conformity may vary in ~two ways, even as any other likeness,
36 1, 17 | relatively; ~and that in two ways. In one way according to
37 1, 17 | in ~the senses in three ways. In the first way, primarily
38 1, 17 | This can ~take place in two ways. In one way, by the intellect
39 1, 19 | according to the different ways of understanding ~them and
40 1, 19 | answer that, There are two ways in which a thing is said
41 1, 19 | This can be shown in three ways: First, from the order itself
42 1, 19 | can be understood in three ways. First, by a restricted ~
43 1, 19 | regards good, a man may in two ways begin to ~will a thing.
44 1, 19 | Further, evil happens in more ways than good, since "good happens ~
45 1, 19 | but evil in all kinds of ways," as declared by the ~Philosopher (
46 1, 19 | counsel. Since in these ways the will of man makes ~itself
47 1, 19 | same matter in different ways; thus we find many words
48 1, 19 | though happening in many ways, agrees in ~being out of
49 1, 20 | been solved in ~various ways. Augustine interprets it
50 1, 21 | may be regarded in two ~ways, as due either to God, or
51 1, 21 | said (Ps. 24:10): "All the ways of the Lord are ~mercy and
52 1, 23 | should be manifested in many ways ~in His creation; because
53 1, 23 | belong to a person in two ways; ~first, by God's predestination,
54 1, 23 | helped by another in two ways; in one ~way, inasmuch as
55 1, 25 | act, simply and in ~all ways perfect, nor in Him does
56 1, 25 | said to be possible in two ways. First in relation to some
57 1, 25 | certain persons erred in two ways. Some ~laid it down that
58 1, 25 | may be understood in two ways: one, in ~direct connection
59 1, 30 | in an infinite number of ways. Therefore there are an ~
60 1, 31 | 1/1~Reply OBJ 3: In both ways can the term "alone" be
61 1, 31 | be understood in several ways. For ~if it exclude (all
62 1, 32 | derogates from faith in two ways. Firstly, as ~regards the
63 1, 32 | Reason may be employed in two ways to establish a point: ~firstly,
64 1, 32 | related to ~Him in divers ways, so the Father is related
65 1, 32 | He can be known in two ways, because as the Son is from
66 1, 32 | Anything is of faith in two ways; directly, where any ~truth
67 1, 33 | principle is known in two ways; in one way ~as the first "
68 1, 33 | privation can ~be taken in many ways; in one way when a thing
69 1, 34 | His perfection in various ways. To show that He is of the
70 1, 35 | found in something in two ways. ~In one way it is found
71 1, 36 | name may be shown in two ways. Firstly, from the ~fact
72 1, 36 | Holy Ghost - namely, in two ways. Therefore, we must say ~
73 1, 37 | to love" is taken in two ways, essentially ~and notionally,
74 1, 39 | unity, but in different ways. For "unity" ~is said absolutely,
75 1, 39 | contains things ~in two ways: in one way by their similitudes;
76 1, 40 | For, although in both ~ways they are distinguished,
77 1, 41 | can exist in different ways is far from the divine ~
78 1, 41 | attained. In neither of ~these ways is the divine generation
79 1, 42 | may be designated in two ~ways - namely, by nouns and by
80 1, 43 | manifestation applies in different ways to the Son and to ~the Holy
81 1, 45 | this is verified in both ways, when it is ~said, that
82 1, 46 | in the beginning of His ways, before He ~made anything
83 1, 46 | manner. This appears in three ways. Firstly, because, both
84 1, 46 | evade this reason ~in many ways. For some do not think it
85 1, 48 | cause. But in these two ways evil does ~not effect anything
86 1, 51 | often walked through all the ways ~thereof." Therefore the
87 1, 56 | came forth from Him in two ~ways: first, into the angelic
88 1, 56 | thing is ~known in three ways: first, by the presence
89 1, 57 | future can be known in two ways. First, it can be ~known
90 1, 57 | thought can be known in two ways: first, in its ~effect.
91 1, 57 | 1: One can speak in two ways of the mystery of the ~Incarnation.
92 1, 58 | is in potentiality in two ways; first, "as ~before learning
93 1, 58 | be apprehended by various ways of knowing it.~Aquin.: SMT
94 1, 59 | towards good, but in different ways. Some are inclined to good ~
95 1, 60 | thing ~may be loved in two ways; first of all as a subsisting
96 1, 61 | in the beginning of His ways, before He ~made anything
97 1, 62 | and this ~happens in two ways. First of all, because it
98 1, 62 | be termed useful in two ways. First of all, as ~being
99 1, 63 | Mortal sin occurs in two ways in the act of free-will. ~
100 1, 63 | exist in a subject in two ways: first of all by ~actual
101 1, 63 | can be understood in two ways: first, by equality; secondly,
102 1, 63 | likeness can happen in two ways. In ~one way, as to that
103 1, 63 | wast perfect . . .'] in thy ways from the day of thy creation
104 1, 64 | demons know a truth in three ways: first of all by the ~subtlety
105 1, 64 | Divine providence in two ways: first of all, ~directly,
106 1, 65 | find them harmful in many ways; as may be seen in serpents,
107 1, 65 | angels. And there ~are two ways in which this has been stated.
108 1, 66 | earth lacked beauty in two ways: first, ~that beauty which
109 1, 67 | word may be used in two ways - that is to say, either ~
110 1, 69 | are generated in hidden ways within the bowels of the
111 1, 72 | discovered from the various ways in which ~Scripture speaks
112 1, 72 | more intelligent in certain ways). Scripture, ~therefore,
113 1, 73 | day is ~understood in two ways. First, in that He ceased
114 1, 75 | proved to be false in many ways; but we shall make use of ~
115 1, 75 | consider this question in ~two ways. First, from the notion
116 1, 75 | may be corrupted in two ~ways - "per se," and accidentally.
117 1, 76 | attributed to anyone in ~three ways, as is clear from the Philosopher (
118 1, 76 | the same thing in various ways. Therefore since, as we
119 1, 77 | this may be proved in two ways. First, because, since power
120 1, 77 | another can be ~taken in two ways; according to the order
121 1, 77 | this can be taken in two ways. Firstly, ~the words "with
122 1, 37 | to love" is taken in two ways, essentially ~and notionally,
123 1, 39 | unity, but in different ways. For "unity" ~is said absolutely,
124 1, 39 | contains things ~in two ways: in one way by their similitudes;
125 1, 40 | For, although in both ~ways they are distinguished,
126 1, 41 | can exist in different ways is far from the divine ~
127 1, 41 | attained. In neither of ~these ways is the divine generation
128 1, 42 | may be designated in two ~ways - namely, by nouns and by
129 1, 43 | manifestation applies in different ways to the Son and to ~the Holy
130 1, 46 | this is verified in both ways, when it is ~said, that
131 1, 47 | in the beginning of His ways, before He ~made anything
132 1, 47 | manner. This appears in three ways. Firstly, because, both
133 1, 47 | evade this reason ~in many ways. For some do not think it
134 1, 49 | cause. But in these two ways evil does ~not effect anything
135 1, 52 | often walked through all the ways ~thereof." Therefore the
136 1, 57 | came forth from Him in two ~ways: first, into the angelic
137 1, 57 | thing is ~known in three ways: first, by the presence
138 1, 58 | future can be known in two ways. First, it can be ~known
139 1, 58 | thought can be known in two ways: first, in its ~effect.
140 1, 58 | 1: One can speak in two ways of the mystery of the ~Incarnation.
141 1, 59 | is in potentiality in two ways; first, "as ~before learning
142 1, 59 | be apprehended by various ways of knowing it.~Aquin.: SMT
143 1, 60 | towards good, but in different ways. Some are inclined to good ~
144 1, 61 | thing ~may be loved in two ways; first of all as a subsisting
145 1, 62 | in the beginning of His ways, before He ~made anything
146 1, 63 | and this ~happens in two ways. First of all, because it
147 1, 63 | be termed useful in two ways. First of all, as ~being
148 1, 64 | Mortal sin occurs in two ways in the act of free-will. ~
149 1, 64 | exist in a subject in two ways: first of all by ~actual
150 1, 64 | can be understood in two ways: first, by equality; secondly,
151 1, 64 | likeness can happen in two ways. In ~one way, as to that
152 1, 64 | wast perfect . . .'] in thy ways from the day of thy creation
153 1, 65 | demons know a truth in three ways: first of all by the ~subtlety
154 1, 65 | Divine providence in two ways: first of all, ~directly,
155 1, 66 | find them harmful in many ways; as may be seen in serpents,
156 1, 66 | angels. And there ~are two ways in which this has been stated.
157 1, 67 | earth lacked beauty in two ways: first, ~that beauty which
158 1, 68 | word may be used in two ways - that is to say, either ~
159 1, 70 | are generated in hidden ways within the bowels of the
160 1, 71 | discovered from the various ways in which ~Scripture speaks
161 1, 71 | more intelligent in certain ways). Scripture, ~therefore,
162 1, 72 | day is ~understood in two ways. First, in that He ceased
163 1, 74 | proved to be false in many ways; but we shall make use of ~
164 1, 74 | consider this question in ~two ways. First, from the notion
165 1, 74 | may be corrupted in two ~ways - "per se," and accidentally.
166 1, 75 | attributed to anyone in ~three ways, as is clear from the Philosopher (
167 1, 75 | the same thing in various ways. Therefore since, as we
168 1, 76 | this may be proved in two ways. First, because, since power
169 1, 76 | another can be ~taken in two ways; according to the order
170 1, 76 | this can be taken in two ways. Firstly, ~the words "with
171 1, 77 | operations. Now, in four ways is a thing said to live.
172 1, 77 | Anima ii, 2): "In several ways a thing is said to ~live,
173 1, 77 | corporeal nature in various ways; for the whole ~corporeal
174 1, 77 | affected in one or more ways in the magnitude of the
175 1, 78 | passive may be taken in three ways. Firstly, in its ~most strict
176 1, 78 | application is made in three ~ways. One way in so far as we
177 1, 80 | 2~I answer that, In two ways the irascible and concupiscible
178 1, 81 | necessity" is employed in many ways. For that ~which must be
179 1, 81 | can be ~considered in two ways: "absolutely" and "relatively."
180 1, 81 | thing is said to move in two ways: First, as an end; ~for
181 1, 81 | may be considered in two ways: as ~apprehensive of universal
182 1, 81 | may be considered in two ways: according to the common
183 1, 81 | can be understood in two ~ways. Sometimes they are taken
184 1, 82 | be clearly proved in two ways. First of all, ~because,
185 1, 83 | substances. And this ~in two ways. For Plato, as we have said (
186 1, 83 | Aristotle proves in many ways ~(Metaph. vi), Avicenna (
187 1, 83 | known in another in two ways. First, as in an object
188 1, 83 | This ~he proves in two ways. First, because "whatever
189 1, 84 | Abstraction may occur in two ways: First, by way of ~composition
190 1, 84 | can be considered in two ways. First, the ~universal nature
191 1, 84 | part can be known in two ways. First, absolutely ~considered
192 1, 84 | can be understood in two ways. First, in a confused ~way,
193 1, 84 | to the intellect in two ~ways. First, as regards the intellect
194 1, 85 | can be considered in two ways; either ~as contingent,
195 1, 85 | future may be known in two ways: either in itself, ~or in
196 1, 86 | act. This happens in two ~ways: In the first place, singularly,
197 1, 86 | called self-evident in two ways, ~either because we can
198 1, 86 | This occurs in different ways with different intellects. ~
199 1, 87 | principles in one of these two ways; to a ~principal agent and
200 1, 87 | and fire. In both ~these ways the active intellect can
201 1, 87 | Commentator fails in several ways. ~First, because if separate
202 1, 88 | may be ~corrupted in two ways; first, directly, when corrupted
203 1, 88 | above work mentions two ways in which ~knowledge is corrupted
204 1, 90 | virtues of ~creatures, in two ways. First, both in active and
205 1, 92 | speak of God's image in two ways. First, we may ~consider
206 1, 92 | God is in man in ~three ways. First, inasmuch as man
207 1, 92 | can be understood in two ways: first, so that this ~preposition "
208 1, 92 | towards an object in two ways: directly and ~immediately,
209 1, 92 | distinguished from image in two ways: first as its preamble and ~
210 1, 93 | be distinguished in two ~ways. First, from a diversity
211 1, 93 | deceived in either of ~these ways as regards those things
212 1, 94 | Perseverance may be taken in two ways: in one sense as a ~particular
213 1, 94 | degree may be gauged in two ways. First, ~in its root, which
214 1, 95 | can be proved in three ~ways. First, from the order observed
215 1, 95 | more beautiful, and all ways better disposed; so that, ~
216 1, 96 | be incorruptible in three ways. First, on the ~part of
217 1, 101 | may be understood in two ways. First, in the sense that
218 1, 102 | refuted as impossible in two ways. First, by observation of
219 1, 102 | operates for an end in two ways. First, ~in moving itself
220 1, 102 | acquire some good in many ways: first, as a form ~existing
221 1, 102 | necessity in variously different ways. Therefore ~the world is
222 1, 102 | world may be taken in three ways. First, ~on the part of
223 1, 102 | Divine providence in two ~ways: in general, inasmuch as
224 1, 102 | This can be proved in two ways: firstly from the fact that ~
225 1, 103 | preserved by another in two ways. First, indirectly, and
226 1, 103 | another in being ~in two ways; first, indirectly and accidentally,
227 1, 103 | on the cause. And in both ways a created thing keeps ~another
228 1, 104 | the active cause in two ways. ~First, according to the
229 1, 104 | created intellect in both ways. For He is the First ~immaterial
230 1, 104 | weal. ~Wherefore in both ways it belongs to God to move
231 1, 104 | this natural ~order, in two ways. It may happen by the action
232 1, 104 | nature is surpassed in three ways: firstly, in ~the substance
233 1, 104 | according to the ~different ways in which the power of nature
234 1, 105 | will is changed in ~two ways; on the part of the object,
235 1, 106 | to the intellect in three ways; first, ~habitually, or
236 1, 106 | speaks to God; ~which in some ways appears to be unreasonable,
237 1, 107 | may be considered in two ways. First, according to the
238 1, 107 | Virtue" can be taken in two ways. First, commonly, considered
239 1, 107 | government in different ways. The place of a lord is
240 1, 110 | intellect. And in ~these two ways man is enlightened by an
241 1, 110 | can be understood ~in two ways. First, on the part of the
242 1, 110 | will can be changed in two ways. First, from within; ~in
243 1, 110 | change in the senses both ~ways. For an angel can offer
244 1, 110 | are changed in ~various ways.~Aquin.: SMT FP Q[111] A[
245 1, 110 | principle can be moved in many ways by the exterior principle,
246 1, 111 | can be intellectual in two ways. In one way, ~as dwelling
247 1, 112 | to keep thee in all thy ways." ~Aquin.: SMT FP Q[113]
248 1, 112 | fail from good in ~many ways; and so it was necessary
249 1, 112 | to be deficient in many ways. Hence it is ~written (Wis.
250 1, 112 | them, and diversified their ways: ~some of them hath He blessed
251 1, 112 | man is guarded in two ways; in ~one way by particular
252 1, 113 | angels assail men in two ways. Firstly by ~instigating
253 1, 113 | said to tempt in various ~ways. For man is said to tempt,
254 1, 113 | cause of another in two ways; ~directly and indirectly.
255 1, 113 | useless which may prove both ways. If ~therefore real miracles
256 1, 113 | Now this may happen in two ways. Firstly, from within; in
257 1, 114 | what is moved ~has many ways of being: it must be observed
258 1, 114 | the ~moon, happens in two ways. Firstly, they do so in
259 1, 115 | ordering of the effects in two ways. ~Firstly, as being in God
260 1, 115 | can ~be considered in two ways: firstly, in regard to the
261 1, 118 | can be considered in two ways: ~firstly, in general according
262 1, 118 | is unreasonable in many ways. Firstly, because it comes
263 1, 118 | Philosopher proves in many ways (De Gener. Animal. ~i, 18)
264 2, 1 | voluntary ~in one of two ways: first, because it is commanded
265 2, 1 | action or movement, in two ways: first, as a thing, moving
266 2, 1 | can be considered in both ways, since man moves himself,
267 2, 1 | speak of the last end in two ways: first, ~considering only
268 2, 3 | belong to happiness in three ways: (1) ~essentially, (2) antecedently, (
269 2, 3 | reach the higher in two ways. First, ~according to a
270 2, 4 | necessary for another in four ways. ~First, as a preamble and
271 2, 4 | thing's ~perfection in two ways. First, as constituting
272 2, 4 | hindered by another in two ways. First, by way ~of opposition;
273 2, 4 | Happiness which ~is in all ways perfect. Antecedently, because,
274 2, 5 | can be considered in two ways. First according ~to the
275 2, 6 | proceeds from another in two ways. First, directly; in which
276 2, 6 | said to be ~natural in two ways. First, because it is from
277 2, 6 | to ~be voluntary in two ways. First, in regard to action,
278 2, 6 | and this happens in two ways, in ~accordance with the
279 2, 6 | not the ~knowledge of Thy ways." And this is called "affected
280 2, 6 | if in either of these ~ways, ignorance is voluntary,
281 2, 7 | accident of something in two ways. ~First, from being in that
282 2, 7 | But this happens in two ways. First, in so far as two
283 2, 7 | related to acts in both these ways. For ~some circumstances
284 2, 7 | indictment. In different ways, however: because where
285 2, 7 | belongs, in all the aforesaid ways: since to him all the other
286 2, 7 | Now this happens in three ways: first, ~inasmuch as it
287 2, 8 | moved to the end in two ways: first, to the end absolutely ~
288 2, 9 | different ~things in two ways: first, with regard to acting
289 2, 9 | takes to a thing in various ways, as being fitting or ~unfitting.
290 2, 10 | The will is moved in two ways: first, as to the exercise ~
291 2, 10 | passion on man occurs in two ways. First, so that his reason
292 2, 11 | end is possessed in two ways; perfectly and imperfectly.
293 2, 11 | will is hindered in two ways from being at rest. First ~
294 2, 12 | movement may ~be taken in two ways. First, the very last terminus,
295 2, 12 | things" may be taken in two ways: ~they may be ordained to
296 2, 12 | can ~be considered in two ways. First, according as the
297 2, 14 | means, but in ~different ways, doubt may arise, just as
298 2, 16 | end may be taken in two ~ways: first, simply; secondly,
299 2, 17 | says that there ~are four ways of moving, "by perfecting,
300 2, 17 | declare something in two ways. ~First, absolutely: and
301 2, 17 | may be considered in ~two ways. First, as to the exercise
302 2, 18 | it is good in all those ways: since ~"evil results from
303 2, 18 | be ~understood in several ways. First in such a way that
304 2, 19 | can be ~understood in two ways. First, so that this circumstance
305 2, 19 | it must be good in both ways.~Aquin.: SMT FS Q[19] A[
306 2, 19 | this ~may happen in two ways. First, through the object
307 2, 19 | above the earth, so are My ways ~exalted above your ways,
308 2, 19 | ways ~exalted above your ways, and My thoughts above your
309 2, 19 | be considered in various ways by the reason, so as to ~
310 2, 20 | to be good or bad in two ~ways. First, in regard to their
311 2, 20 | seemingly, may ~happen in three ways. First in point of number;
312 2, 21 | sin may ~occur in two ways, in a production of art.
313 2, 22 | passive" is used in three ways. First, in a ~general way,
314 2, 22 | and this ~happens in two ways. For sometimes that which
315 2, 22 | generated. In these ~three ways it happens that passions
316 2, 22 | soul can ~be changed in two ways. First, by a spiritual change,
317 2, 23 | may be considered in two ways: first, ~from the point
318 2, 24 | passions of the soul in two ways: ~first, in themselves;
319 2, 24 | consequently: and this in two ways. First, ~by way of redundance:
320 2, 24 | consequent in either of the ways ~mentioned above (Reply
321 2, 26 | express act in different ways. For love has a wider ~signification
322 2, 28 | and contents in different ways: just as a genus ~is contained
323 2, 28 | this happens in different ways according to love of concupiscence, ~
324 2, 29 | himself: and this in two ~ways. First, on the part of the
325 2, 29 | reason. ~And in both these ways, "he that loveth iniquity
326 2, 29 | Now it may happen in three ways that some particular truth
327 2, 29 | not the knowledge of Thy ways." Thirdly, a particular
328 2, 29 | answer that, There are two ways of speaking of the universal:
329 2, 29 | regard the ~universal in both ways.~Aquin.: SMT FS Q[29] A[
330 2, 30 | thing is pleasurable in two ways. First, because ~it is suitable
331 2, 31 | thing may be in time in two ways: first, by itself; ~secondly,
332 2, 31 | afford pleasure in both these ways. But because it is proper
333 2, 31 | nature can be taken ~in two ways. First, inasmuch as intellect
334 2, 32 | is present to ~us in two ways. First, in knowledge - i.e.
335 2, 32 | same thing, in different ways, being ~the cause of contraries.
336 2, 32 | may be considered in two ways: as existing ~actually,
337 2, 32 | the memory: and in both ways sadness can ~cause pleasure.
338 2, 32 | pleasure to us in three ways. First, from the fact that
339 2, 32 | may give pleasure in three ways. ~First, in consideration
340 2, 32 | can give pleasure in two ~ways. First, as making man imagine
341 2, 32 | 2~Now it happens in two ways that something like is hurtful
342 2, 33 | can be considered in two ways; first, as ~existing in
343 2, 33 | desire, can be taken in two ways; first, properly, as denoting
344 2, 33 | use of reason in three ~ways. First, by distracting the
345 2, 33 | perfects operation in two ways. First, as an ~end: not
346 2, 34 | of some individual in two ways. In one way, because it
347 2, 35 | pleasure. In each of these ways, the sorrows of the ~present
348 2, 35 | can be hindered in many ways, either so as to destroy
349 2, 35 | can be understood in two ~ways. In one way, so that contemplation
350 2, 35 | contemplation; and this in two ways: first, on the part of an
351 2, 35 | Nevertheless, in neither of these ways, is the pain thus accidentally ~
352 2, 35 | in regard to ~the various ways in which this cause of pain
353 2, 35 | added to a genus in two ~ways. First, as something belonging
354 2, 35 | which "happens in many ways," as Dionysius says ~(Div.
355 2, 39 | may be good or evil in two ways: first considered ~simply
356 2, 40 | be possible to him in two ways, ~viz. by his own power,
357 2, 40 | experience causes hope in two ways, despair in one ~way: and
358 2, 41 | Now this happens in two ways. First, so that it is entirely ~
359 2, 41 | faculty of resistance in three ways. First by reason of its ~
360 2, 42 | evil. This ~can be in two ways. In one way, inasmuch as
361 2, 42 | Now it may happen in two ways that an evil may not appear
362 2, 44 | counsel may be taken in two ways. First, from ~his being
363 2, 45 | passions can be ~taken in two ways. First, as denoting absolutely
364 2, 45 | cause ~of daring in two ways, whether by raising hope,
365 2, 46 | said to be general in two ways. First, by ~predication;
366 2, 46 | apprehends a thing in ~two ways. First, by way of an incomplex
367 2, 46 | Consequently in each of these ways ~the appetitive power can
368 2, 46 | an act of ~reason in two ways. In the first way, it follows
369 2, 46 | may be considered in two ways: first, on the ~part of
370 2, 46 | be ~aroused in man in two ways. First, when only his imagination
371 2, 46 | This ~happens in three ways. First from facility of
372 2, 47 | acts against God in two ways. ~First, in so far as he
373 2, 47 | done to another in three ways: namely, through ~ignorance,
374 2, 47 | angry, may be taken ~in two ways. First in respect of the
375 2, 48 | to the angry man in two ways: in one ~way, by hope; because
376 2, 49 | taken from this word in two ways; in one way, ~inasmuch as
377 2, 49 | but this happens in three ways, as the Philosopher goes ~
378 2, 49 | disposition may be taken in two ways; in one way, as the ~genus
379 2, 49 | divided against ~habit in two ways: first, as perfect and imperfect
380 2, 49 | determination in several ways ~and to various things.
381 2, 49 | being adjusted in various ways: so as to dispose the subject ~
382 2, 49 | can operate in diverse ~ways, as the soul; it needs to
383 2, 50 | can be considered in two ways: ~first, according as they
384 2, 50 | this good is varied in many ways, the ~will needs to be inclined,
385 2, 51 | natural to another in two ways. First in ~respect of the
386 2, 51 | be called natural in two ways: first, because it entirely
387 2, 51 | either of the foregoing ways. For there is a certain
388 2, 52 | may be considered in two ways: first, in ~respect of the
389 2, 52 | indivisible. Wherefore ~in two ways it may happen that a form
390 2, 52 | text. 17), that in two ~ways intensity and remission
391 2, 52 | But in either of these two ways we have not a more white
392 2, 53 | it can be ~corrupted both ways. This is clearly the case
393 2, 53 | something may be contrary in two ways. ~First, on the part of
394 2, 53 | as they increase, in two ways, as ~we have already explained (
395 2, 53 | according to the different ways ~in which its subject participates
396 2, 53 | participate a form in various ways, or to extend to a greater
397 2, 53 | subject, but in different ways. For if we take an ~accident
398 2, 53 | cause of ~movement in two ways. First, directly; and such
399 2, 54 | may take parts in various ways, ~according to the various
400 2, 54 | Now, this happens in two ways. First, by reason ~of their
401 2, 55 | merit by something in two ways. First, as by ~merit itself,
402 2, 56 | It can be proved in three ways that virtue belongs to a ~
403 2, 56 | live" may be taken in two ways. Sometimes it is taken ~
404 2, 56 | that, It happens in two ways that one thing is subjected
405 2, 56 | directed to a good act in two ~ways. First, in so far as by
406 2, 56 | can be considered ~in two ways. First, in themselves, in
407 2, 56 | reason, but in different ways. For the body ~obeys the
408 2, 57 | about certain things in two ways. In the first ~place a virtue
409 2, 57 | This may happen in two ways: first, so that it is the ~
410 2, 58 | somewhat, but in various ways. For some obey reason blindly
411 2, 60 | serious ~matters, in two ways. First, as being pleasant
412 2, 61 | good is considered in two ways. First, as ~existing in
413 2, 61 | and this occurs in two ways. First, by the passions ~
414 2, 61 | may be considered in two ways. First, ~in respect of their
415 2, 62 | a certain thing in two ~ways. First, essentially: and
416 2, 63 | observed that there are two ways in which ~something is said
417 2, 63 | Para. 4/6~In both these ways virtue is natural to man
418 2, 63 | temperance: and in these ways, both intellectual and moral
419 2, 64 | can be understood in two ways. First, ~according as the
420 2, 65 | corresponding to the different ways of assigning the ~distinction
421 2, 65 | can be considered ~in two ways; first in an inchoate state;
422 2, 66 | be greater or less in two ways: first, in itself; secondly
423 2, 66 | or "less" good, in the ways explained ~above: since,
424 2, 66 | can be understood in two ways. First, as referring to
425 2, 66 | be greater or less in two ways: ~first, simply; secondly,
426 2, 67 | can be imperfect in three ways: first, on the ~part of
427 2, 68 | perfected by God in two ways: first, with its ~natural
428 2, 68 | speak of the gifts in two ways: first, as to their ~essence;
429 2, 68 | gifts can be measured in two ways: ~first, simply, viz. by
430 2, 68 | Reply OBJ 2: There are two ways in which one thing precedes
431 2, 70 | the word "fruit" in two ways: first, so that the ~fruit
432 2, 70 | may be understood in two ways. First, so that the expression ~"
433 2, 70 | gathered from the various ways in which the ~Holy Ghost
434 2, 70 | There are, moreover, other ways in which holy men distinguish ~
435 2, 70 | of the ~above-mentioned ways. Wherefore the acts of wisdom
436 2, 70 | Spirit may ~be taken in two ways. First, in general: and
437 2, 70 | way, evil in all manner of ways," as ~Dionysius says (Div.
438 2, 72 | various things in various ways. Because the "formal" and
439 2, 72 | these causes; in different ways, however, ~because the natural
440 2, 72 | differ specifically in two ways: first, when each ~has the
441 2, 73 | opposed to a virtue in two ways: first, ~principally and
442 2, 73 | circumstances. This happens in three ways. First, in so far ~as a
443 2, 73 | same kind of sin in more ways than if he were ~to merely
444 2, 74 | may be related in three ways to that to which ~it disposes:
445 2, 74 | powers. Now in both of these ways there may be sin in the
446 2, 74 | actions. Now it fails, in two ways, ~in directing internal
447 2, 75 | a cause of sin in three ways, either by moving the will ~
448 2, 77 | indirectly, and this in two ways. ~First, by a kind of distraction:
449 2, 77 | it hinders him in ~three ways. First, by way of distraction,
450 2, 77 | sin. Now good is, in two ways, the ~object of the sensitive
451 2, 77 | sin may be venial in three ways. First, through its ~cause,
452 2, 78 | not understand all His ~ways." Now to revolt from God
453 2, 78 | This may happen in two ways. First, through his having
454 2, 79 | answer that, Man is, in two ways, a cause either of his own
455 2, 80 | moving the will in ~three ways. First, the object itself
456 2, 80 | In the second and third ways, ~either the devil or a
457 2, 80 | in none of ~these three ways can anything be the direct
458 2, 81 | gone about it in various ways. For some, considering that
459 2, 83 | can be in another in two ways. First, as in its ~cause,
460 2, 83 | Original sin spreads in two ways; from the flesh to the ~
461 2, 84 | understood in ~different ways. First, as denoting inordinate
462 2, 84 | is to be taken in three ways. First, as ~denoting inordinate
463 2, 84 | origin may take place in two ways. First, on account of the
464 2, 84 | moves the appetite in two ways. First, directly and of
465 2, 84 | attendant evil ~occurs in two ways. For this happens either
466 2, 85 | may be understood in two ways: first, on the part of its
467 2, 85 | thing causes another in two ways: first, by reason of ~itself;
468 2, 85 | corruptible thing in two ways; first, ~in respect of its
469 2, 87 | may speak of sin in two ways: first, in its essence, ~
470 2, 87 | sin accidentally in ~three ways. First, when one sin is
471 2, 87 | effect. In the ~last two ways, a sin is a punishment not
472 2, 87 | regard to the other two ways, it is evident that the ~
473 2, 87 | thing may be infinite in two ways, in duration, and in ~quantity.
474 2, 87 | inflicts on him; and in both ways ~punishment avails for satisfaction.
475 2, 87 | can be considered in ~two ways - simply, and as being satisfactory.
476 2, 87 | they fail to mend their ways. The text adds, "to the
477 2, 88 | disposes to something in two ways. First, directly, and thus
478 2, 88 | order, albeit in ~different ways, as stated (AA[1],2).~Aquin.:
479 2, 88 | be ~understood in three ways. First, so that the same
480 2, 90 | be in ~something in two ways. First, as in that which
481 2, 91 | in writing; and in both ways the eternal law is promulgated:
482 2, 91 | can be in a person in two ways: in one way, as in him that ~
483 2, 91 | be distinguished in two ways. First, as ~those things
484 2, 92 | to both, but in different ways; for it causes the acquired ~
485 2, 93 | thing may be known in two ways: first, in itself; ~secondly,
486 2, 93 | may be understood in two ways. First, as ~when a cognitive
487 2, 93 | speak of God's will in two ways. First, as to the ~will
488 2, 93 | answer that, There are two ways in which a thing is subject
489 2, 93 | the eternal law in both ways; because while each rational ~
490 2, 93 | A[6] Body Para. 2/3~Both ways, however, are imperfect,
491 2, 93 | sin. But in the good both ways are ~found more perfect:
492 2, 93 | may be understood in two ways. ~First, so that a man is
493 2, 94 | be called a habit in two ways. First, ~properly and essentially:
494 2, 94 | be self-evident in two ~ways: first, in itself; secondly,
495 2, 94 | of virtuous acts in two ways: first, under ~the aspect
496 2, 94 | the greater the number of ways in which the principle ~
497 2, 94 | may be understood in two ~ways. First, by way of addition.
498 2, 94 | to the natural law in two ways. ~First, because nature
499 2, 95 | the natural law ~in two ways: first, as a conclusion
500 2, 95 | may be necessary in two ways. It may be ~necessary simply,
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