1-500 | 501-1000 | 1001-1390
Part, Question
501 2, 95 | law," according to the two ways in which something ~may
502 2, 96 | an act of virtue in two ways. First, ~from the fact that
503 2, 96 | laws may be unjust in two ways: first, by being ~contrary
504 2, 96 | be subject to ~law in two ways. First, as the regulated
505 2, 96 | But it may happen in two ways that one is not ~subject
506 2, 97 | were deficient in many ~ways; and these were changed
507 2, 98 | ordained men to Christ in two ~ways. First by bearing witness
508 2, 99 | thy God, and ~walk in His ways, and love Him?" But the
509 2, 100 | one may proceed in various ways to judge ~of various matters.
510 2, 100 | decalogue; yet in ~different ways. For the first general principles
511 2, 100 | include blasphemy, or other ways of lying against the teaching
512 2, 100 | objection may be answered in two ways. First, because ~the precepts
513 2, 100 | can be considered in two ways. First, as an act by itself:
514 2, 100 | be taken in ~the last two ways, it is evident that it was
515 2, 100 | justification may be taken in two ways. First, according as ~man
516 2, 100 | justified man, but in various ~ways. Because the ceremonial
517 2, 101 | according to the various ways in which the intellect and ~
518 2, 101 | actions are applied in various ways to the Divine worship.~Aquin.:
519 2, 101 | Coel. ~Hier. i); in various ways, however, according to the
520 2, 101 | men served idols in many ways, it was necessary ~on the
521 2, 101 | mind turned to God in many ways, and ~more continually;
522 2, 101 | lessened bodily worship in many ways. Thus it ~forbade sacrifices
523 2, 102 | Law can be ~taken in two ways. First, in respect of the
524 2, 102 | be offered up in various ways; ~for sometimes an offering
525 2, 102 | sacrifices can be taken in two ways. ~First, in so far as the
526 2, 102 | mind to God: and in two ways. First, because it is chiefly
527 2, 102 | in order to exclude other ways of killing, whereby idolaters ~
528 2, 102 | Their haste was shown in two ways. First by what they ate.
529 2, 102 | from man in the aforesaid ways involves some unclean infection. ~
530 2, 102 | worship: and this in two ~ways; first, by excluding from
531 2, 102 | observances may be taken in ~two ways, first according to their
532 2, 104 | may be figurative in two ways. First, ~primarily and in
533 2, 104 | according to the divers ways in which man is directed.~
534 2, 105 | government, or the different ways in which the constitutions ~
535 2, 105 | for this purpose in many ways. First of ~all by prescribing
536 2, 105 | latter might be ~lost in two ways. First, unavoidably: i.e.
537 2, 105 | may be doubtful in two ways. First, among simple-minded
538 2, 105 | a cow is useful in five ways: it may be used for sacrifice,
539 2, 105 | sheep was useful ~in four ways: "for sacrifice, for meat,
540 2, 105 | was brought about in three ways. In ~the first place the
541 2, 105 | to ~be a citizen in two ways: first, simply; secondly,
542 2, 106 | Testament exhort men in divers ~ways.~Aquin.: SMT FS Q[106] A[
543 2, 106 | Reply OBJ 2: There are two ways in which a thing may be
544 2, 106 | Old Law, but in ~different ways. For He gave the Old Law
545 2, 106 | world may change in two ways. In one ~way, according
546 2, 106 | may be understood in two ways. ~First, as denoting the
547 2, 107 | end may be ~divided in two ways, considered from the point
548 2, 107 | from one another in two ~ways. First, through being altogether
549 2, 107 | precepts of the Law in three ways. First, by explaining ~the
550 2, 107 | contained in another in two ways. First, ~actually; as a
551 2, 108 | can be understood in two ~ways. First, following Augustine (
552 2, 108 | sluggard, and consider her ways . . . she provideth her
553 2, 108 | regard to man himself, in two ways, corresponding to ~man's
554 2, 108 | judicial precepts ~in two ways. First, because they considered
555 2, 109 | depends upon God in two ways: first, ~inasmuch as it
556 2, 109 | may be looked at in two ways: first, in its ~integrity,
557 2, 109 | answer that, There are two ways of fulfilling the commandments
558 2, 109 | good wish. For in these two ways ~do we need the Divine assistance,
559 2, 109 | may speak of man in two ways: first, in the state of ~
560 2, 109 | Perseverance is taken in three ways. First, to signify a ~habit
561 2, 109 | end. ~And in both these ways perseverance is infused
562 2, 110 | usually taken in three ways. First, for anyone's love,
563 2, 110 | gratuitous ~will in two ways: first, inasmuch as man'
564 2, 111 | debt may be taken in two ways: first, as arising from ~
565 2, 111 | grace may be taken in two ~ways; first, as a Divine help,
566 2, 111 | Para. 2/3~Now in both these ways grace is fittingly divided
567 2, 111 | Divine power, and this in two ways: first, when the teacher ~
568 2, 112 | grace is taken in two ~ways: first, as a habitual gift
569 2, 112 | may be looked at in two ways: first, as it is from free-will, ~
570 2, 112 | may be looked at in two ways: first, as ~regards the
571 2, 112 | answer that, There are three ways of knowing a thing: first,
572 2, 113 | it may be taken in two ways: first, inasmuch as it implies
573 2, 113 | justice may be in man in two ways: first, by ~simple generation,
574 2, 113 | man may know God in other ~ways, viz. by natural knowledge,
575 2, 113 | may be ~considered in two ways: first, with respect to
576 2, 113 | may be ~looked at in two ways: first, on the part of the
577 2, 113 | may be called great in two ways: first, on the ~part of
578 2, 113 | thing is called great in two ways: ~first, in an absolute
579 2, 114 | may be considered in two ways: ~first, as it proceeds
580 2, 114 | himself. And in both these ways does merit chiefly rest ~
581 2, 114 | toilsome and difficult in two ways: first, ~from the greatness
582 2, 114 | may be considered in two ways: first in ~the nature of
583 2, 114 | and evil, there are two ways of obtaining from God perseverance
584 2, 1 | may be considered in two ways. First, as ~regards the
585 2, 1 | assents to a thing in two ways. First, ~through being moved
586 2, 1 | can be considered in ~two ways. First, in particular; and
587 2, 1 | faith can be taken in ~two ways: first, on the part of the
588 2, 1 | knowledge occurs in two ways. First, on the ~part of
589 2, 2 | of faith?~(2) In how many ways is it expressed?~(3) Whether
590 2, 2 | think" can be taken in three ways. First, in a ~general way
591 2, 2 | be ~considered in three ways. For, since "to believe"
592 2, 2 | Persons is ~expressed in many ways; thus at the very outset
593 2, 4 | can consider it in two ~ways. First on the part of the
594 2, 4 | can precede another in two ways: first, by its ~very nature;
595 2, 4 | understanding may be taken in two ways: ~first, as intellectual
596 2, 4 | can be looked at in two ways. ~First, on the part of
597 2, 5 | may be considered in two ways: first, in respect ~of its
598 2, 5 | subject, this happens in two ways, since the act of ~faith
599 2, 8 | observed is that ~there are two ways in which we may be said
600 2, 9 | he is perfected in two ways in respect of that truth:
601 2, 9 | through ~the right ways . . . and gave him the knowledge
602 2, 10 | Unbelief may be taken in two ways: first, by way of pure ~
603 2, 10 | in an ~infinite number of ways. If therefore the various
604 2, 10 | one way, but evil in many ways," according to ~Dionysius (
605 2, 10 | the rule happens in many ways, so that many vices are
606 2, 10 | may be ~considered in two ways, first, with regard to their
607 2, 10 | the infinite number of ~ways in which the various circumstances
608 2, 10 | this may ~happen in two ways: either the faith is resisted
609 2, 10 | can be considered in two ways. ~First, according to the
610 2, 10 | to ~the faithful, in two ways: first, as a punishment
611 2, 10 | may be considered in two ways. First, ~we may speak of
612 2, 11 | Accordingly there are two ways in which a man may deviate
613 2, 11 | may be of the faith in two ways, as stated above (FP, Q[
614 2, 12 | This may happen ~in various ways according to the different
615 2, 12 | apostatize ~in both the above ways, he may still remain united
616 2, 12 | Now this may happen in two ways. In the first way it may
617 2, 12 | Reply OBJ 3: There are two ways in which blasphemy may occur
618 2, 13 | Now this may happen in two ways. First by reason of the
619 2, 13 | Ghost, there are various ways in which it may be said
620 2, 13 | pardoned: and this in two ~ways. First, as regards the punishment,
621 2, 13 | through ~certain malice in two ways, as stated in the same place:
622 2, 14 | thereto happens in two ~ways. Sometimes it is due to
623 2, 14 | sun." In either of these ways blindness of mind is a ~
624 2, 16 | is ~possible to us in two ways: first, by ourselves; secondly,
625 2, 16 | hope for something in two ways: first, absolutely, ~and
626 2, 16 | adhere to a thing in two ~ways: first, for its own sake;
627 2, 17 | found in a thing in two ways, essentially ~and by participation.
628 2, 18 | punishment but in different ways. ~For worldly or human fear
629 2, 18 | have regard for men in two ways. First in so far as ~there
630 2, 18 | beginning of wisdom in two ~ways: in one way because it is
631 2, 19 | from a virtuous root in two ways: first, ~directly and on
632 2, 19 | lacking ~in a person in two ways: first, through his not
633 2, 20 | possible to a ~man in two ways: first by his own power;
634 2, 21 | so by ~one of the above ways, affirmatively, so to speak,
635 2, 21 | fear, to walk in ~God's ways," by worshipping Him, and "
636 2, 22 | extends to a person in two ways: first in ~respect of himself,
637 2, 22 | differentiated in either of these ways: for its ~end is one, namely,
638 2, 23 | the good, but in different ways: for the ~object of the
639 2, 23 | form may be fixed in three ~ways: first by reason of the
640 2, 23 | 2~Now, in none of these ways, is a limit imposed to the
641 2, 23 | may be understood in two ways: ~first with regard to the
642 2, 23 | can. This happens in three ways. First, so that a man's ~
643 2, 23 | charity, in either of these ways, but destroys it ~entirely,
644 2, 23 | consider charity in three ways: ~first on the part of the
645 2, 23 | Charity may be lost in two ways; first, directly, by actual ~
646 2, 24 | we may love him, in two ~ways: first, on account of something
647 2, 24 | a thing is loved in two ~ways: first, as the friend for
648 2, 24 | can be considered in two ways: first, in ~respect of their
649 2, 24 | hope of their mending their ways, and we ~ought to help them
650 2, 24 | than of their mending their ways. Nevertheless the judge
651 2, 24 | may be understood in three ways: first, by way of prediction,
652 2, 24 | said to be a thing, in two ways: first, in respect of his ~
653 2, 24 | may be understood in three ways. ~First, as though we were
654 2, 24 | loved out of charity in two ~ways. First, a thing may be loved
655 2, 25 | is a cause of love in two ways: first, as being the ~reason
656 2, 25 | Love can be unequal in two ways: first on the part of the ~
657 2, 25 | certain persons in two ~ways: first, through our loving
658 2, 25 | since we love them in ~more ways. For, towards those who
659 2, 25 | commanding, we love in more ways those who are more nearly
660 2, 25 | thing is loved more in two ~ways: first because it has the
661 2, 25 | a man to love in several ways one who is connected with
662 2, 26 | can be exemplified in ~two ways. First, in the fact that
663 2, 26 | regards the first three ways, we love God, not for ~anything
664 2, 26 | may be understood in three ways, first so that the qualification "
665 2, 26 | loves may be compared in two ways, first, on the part of our
666 2, 26 | comparison may be taken in two ways. First, by ~considering
667 2, 27 | from love, but in ~contrary ways. For joy is caused by love,
668 2, 27 | spiritual joy about God in two ways. First, ~when we rejoice
669 2, 27 | can be understood in two ways; first, on ~the part of
670 2, 28 | things, and this in two ways. First, in respect of the
671 2, 28 | good is possessed in two ways, perfectly and imperfectly,
672 2, 28 | wishes a thing in three ways: first, by his natural appetite; ~
673 2, 28 | Now this happens in two ways: first, through union of
674 2, 28 | precedence of others in two ways: ~first, in itself; secondly,
675 2, 29 | may be considered in two ways, first under the general
676 2, 29 | be conferred in various ways ~according to these various
677 2, 29 | thing may be due in two ways. There is one which should ~
678 2, 30 | virtue may be taken in two ways: first ~materially, thus
679 2, 30 | by spiritual acts in two ~ways, first by asking for help
680 2, 30 | assistance, and this in three ways. First, in order to relieve
681 2, 30 | answer that, There are two ways of comparing these almsdeeds.
682 2, 30 | may be considered in three ways. ~First, with regard to
683 2, 30 | thing is necessary in two ways: first, because without ~
684 2, 30 | may be ill-gotten in three ways. In the first ~place a thing
685 2, 30 | alms may be abundant in two ways; ~first, by relieving his
686 2, 31 | may be considered in two ~ways, first as being harmful
687 2, 31 | may be omitted in three ways.~Aquin.: SMT SS Q[33] A[
688 2, 31 | either correct their ~sinful ways. or, if they be incorrigible,
689 2, 31 | unwilling to amend ~his ways of his own accord, he should
690 2, 32 | apprehended by man in two ways; first, in ~Himself, as
691 2, 33 | arises from sorrow in two ways: first, that man shuns ~
692 2, 34 | But this happens in two ways: ~first, when a man is sorry
693 2, 34 | sorrow may come about in four ways. First, when a man ~grieves
694 2, 35 | destroyed by discord in two ~ways: first, directly; secondly,
695 2, 36 | may be looked at in two ways: first with ~regard to the
696 2, 37 | can be considered in two ways: ~first, according to the
697 2, 37 | in an infinite number of ways: wherefore if one ~were
698 2, 38 | necessary to handle in ~many ways against their will. For
699 2, 38 | another's word or deed in two ways. ~First, through being told
700 2, 39 | another. Now there are ~two ways in which one man may intend
701 2, 41 | of another's sin ~in two ways, directly and accidentally.
702 2, 41 | may be understood in two ways, ~directly and accidently.
703 2, 42 | Now a thing is due in two ~ways, for its own sake, and for
704 2, 42 | can be fulfilled in two ways; perfectly, and ~imperfectly.
705 2, 42 | himself, and this in three ways. First, as regards the end, ~
706 2, 43 | may be ~understood in two ways, either simply or in some
707 2, 44 | dullness in judgment in two ways. First, from a natural indisposition,
708 2, 45 | because he devises fitting ways of committing robbery. This
709 2, 45 | because it devises fitting ~ways of obtaining a good end;
710 2, 45 | when a ~man devises fitting ways of conducting business or
711 2, 45 | animals there are fixed ways of obtaining an ~end, wherefore
712 2, 46 | assigned to a ~virtue in three ways. First, in likeness to integral
713 2, 47 | opinion is acquired in two ways, both in ~practical and
714 2, 49 | of grace, and this in two ways. First ~directly, on the
715 2, 51 | Imprudence may be taken in two ways, first, as a ~privation,
716 2, 51 | be styled general in two ways; first, ~absolutely, because,
717 2, 51 | various species in three ~ways. First, by opposition to
718 2, 51 | fall." Now the darksome ways of ~ungodliness belong to
719 2, 51 | prudence; albeit in different ways, as stated above (Q[52], ~
720 2, 51 | and this may happen in two ways; first through the ~impulse
721 2, 51 | is ~inconstant in all his ways." Now duplicity does not
722 2, 52 | be a mortal sin in ~two ways. First on the part of that
723 2, 52 | to love God less in two ways. First through ~lack of
724 2, 53 | said ~to be prudent in two ways. First, simply, i.e. in
725 2, 53 | rectitude of knowledge in two ways: in one way when ~the reason
726 2, 53 | resemblance thereto, in two ways. ~First, when the purpose
727 2, 53 | to craftiness to adopt ~ways that are not true but counterfeit
728 2, 53 | Now the adopting of such ways may be ~subjected to a twofold
729 2, 53 | even as ~thinking out right ways to a due end belongs to
730 2, 53 | the ~adopting of such like ways may be considered with regard
731 2, 53 | must needs devise ~certain ways of attaining his purpose,
732 2, 53 | part he devises ~deceitful ways, whereby the more easily
733 2, 53 | may be unlawful in ~three ways. First on the part of the
734 2, 53 | sluggard, and consider her ~ways and learn wisdom; which,
735 2, 55 | adjusted to a man in two ways: first by its ~very nature,
736 2, 55 | This can be done in two ways: first by private agreement,
737 2, 55 | Now this may happen in two ways; first, according as it
738 2, 56 | called perpetual in two ways. First on the ~part of the
739 2, 56 | Now this may happen in two ways: first as ~regards his relation
740 2, 56 | said to be "general" in two ways. First, by ~"predication":
741 2, 56 | virtues ~may be taken in two ways: first as special virtues,
742 2, 56 | being good simply in two ways. ~First a thing may be good
743 2, 57 | virtues, although in different ways as stated ~above (Q[58],
744 2, 57 | Accordingly it may happen in two ways that ~a man who does an
745 2, 57 | may be considered in two ways. First, ~with regard to
746 2, 58 | or for the best ~in two ways. First, by a kind of supposition;
747 2, 58 | thing becomes just in ~two ways: first by the very nature
748 2, 58 | rights, but in ~different ways. For the written law does
749 2, 59 | liberty, and in various ways according to various forms
750 2, 59 | and this may occur in many ways. First when one man simply
751 2, 60 | Reply OBJ 2: There are three ways in which one may take away
752 2, 60 | OBJ 4: There are several ways of preventing a man from
753 2, 60 | have been prevented in many ways from obtaining it. If, on
754 2, 60 | man suffers a loss in two ways. First, by being deprived
755 2, 60 | may be hindered in many ways.~Aquin.: SMT SS Q[62] A[
756 2, 60 | thing unlawfully in two ways. First ~through the giving
757 2, 60 | Reply OBJ 5: There are three ways in which a prelate can rob
758 2, 60 | restitution. This happens in two ways, directly ~and indirectly.
759 2, 60 | take, and this in ~three ways. First, on the part of the
760 2, 61 | may be considered in two ways. First, ~simply and absolutely:
761 2, 61 | may be looked at in two ways. First, in view of ~the
762 2, 62 | this can be done in two ways, namely by deed or by word.
763 2, 62 | may be considered in two ways: first, ~in himself; secondly,
764 2, 62 | homicide. This happens in ~two ways: first when a man causes
765 2, 63 | may be understood in two ways. First that they should
766 2, 64 | can be considered in two ways. First, as ~regards their
767 2, 66 | accusers shows itself in three ways. For they are guilty either
768 2, 66 | Wherefore a man may sin in two ways when making an ~accusation:
769 2, 66 | This again happens in two ways: first by having recourse ~
770 2, 66 | inordinately. There are two ways, however, in which a man
771 2, 67 | condemned to death in two ways. First ~justly, and then
772 2, 69 | 1~I answer that, In two ways a person is debarred from
773 2, 69 | office is removed in ~two ways. First, through a man being
774 2, 70 | and this ~happens in two ways: for since honor results
775 2, 71 | another by deed in two ~ways - openly, as by robbery
776 2, 71 | another by words in two ways - in one way, openly, and
777 2, 71 | indirectly. Directly, in four ways: ~first, by saying that
778 2, 71 | Now this happens in two ways. First, directly, ~when,
779 2, 73 | considered to be slight in two ways: first, in ~itself, secondly,
780 2, 74 | 3]). Hence in these two ways of evil speaking, by way
781 2, 74 | will be unlawful in ~both ways, and this is what is meant
782 2, 74 | rational creature in several ways. First by way of ministration,
783 2, 75 | buying and selling in two ways. ~First, as considered in
784 2, 75 | thing be defective in other ways.~Aquin.: SMT SS Q[77] A[
785 2, 76 | may be prevented in many ways ~from having.~Aquin.: SMT
786 2, 76 | favor may be made in two ways. In one way, ~as a debt
787 2, 77 | is a special sin in two ways. First, in so ~far as it
788 2, 78 | A[11]). Wherefore in two ways may a virtue directed to ~
789 2, 79 | Prov. ~3:6, "In all thy ways think on Him." According
790 2, 81 | cause of another in two ways: first perfectly, when ~
791 2, 81 | of certain things in two ways: first, by imposing necessity;
792 2, 81 | it were, and this in two ways. First, on ~the part of
793 2, 81 | offered to a person in two ways: first, as to ~be fulfilled
794 2, 81 | may be understood ~in four ways. First, according to the
795 2, 81 | that they may mend their ways. ~Thus prayer and deed will
796 2, 81 | affections tend in two ~ways: first, by our willing the
797 2, 81 | thing directs us in two ways: in one way, by its very ~
798 2, 81 | thing is useful in two ~ways to that end which is beatitude:
799 2, 81 | thing is necessary in two ways. First, ~a thing is necessary
800 2, 81 | speak about prayer in two ways: first, by ~considering
801 2, 84 | Nevertheless it may happen in four ways that one is ~bound to make
802 2, 85 | Things are ill-gotten in two ways. First, because the ~getting
803 2, 86 | force may ~happen in two ways. First, through defect of
804 2, 87 | is taken by man in three ways. First, by way of oath in ~
805 2, 87 | alleged. Now there are two ways in ~which God makes known
806 2, 87 | may be understood in ~both ways: either by way of a curse,
807 2, 87 | employed in an oath in the ways mentioned above.~Aquin.:
808 2, 87 | to an evil result in two ways. First, ~because from the
809 2, 87 | Divine; but in different ways. For the obligation of a
810 2, 87 | oath to another in two ~ways. First, when he promises
811 2, 88 | preceding article, there are two ways ~of adjuring: one by way
812 2, 88 | Further, there are two ways of adjuring, as explained
813 2, 88 | kind may be adjured in two ways. First, by way of appeal
814 2, 89 | may speak of God in two ways. First, with regard to His ~
815 2, 89 | soul is moved in ~various ways according to various melodies
816 2, 91 | Now this happens in two ways. In the first place, it
817 2, 91 | said to be in excess in two ways. First, with ~regard to
818 2, 92 | given to idols in various ways. ~For some, by means of
819 2, 92 | These latter were of three ways of thinking. For some deemed
820 2, 92 | may be considered in two ways. ~First, on the part of
821 2, 92 | part of man, and in three ways. First, on account ~of his
822 2, 93 | may be foreknown in two ways: first in its causes, secondly
823 2, 93 | the worship of God in two ~ways: in one way, it is something
824 2, 93 | foretell the future in many ways. Sometimes they offer themselves
825 2, 93 | may be explained in two ways. First, because a great ~
826 2, 93 | highway, at the head of two ways, seeking ~divination, shuffling
827 2, 93 | happen to be sinful in four ways. First, if one have ~recourse
828 2, 94 | said to be unlawful in two ways. First, by ~reason of the
829 2, 94 | to alter bodies in many ways, as ~Augustine states (De
830 2, 95 | these may happen in two ways. First, ~openly, as when
831 2, 95 | however, that there are two ways of asking God for ~a sign:
832 2, 98 | spiritual things in two ways. ~First, as being dependent
833 2, 99 | to other men in various ways, ~according to their various
834 2, 99 | something to our parents in two ways: that is to ~say, both essentially,
835 2, 100 | positions of dignity ~in two ways. First, in relation to the
836 2, 101 | distinguished from honor in two ways. First, ~because praise
837 2, 101 | Dulia may be taken in two ways. In one way it may be ~taken
838 2, 102 | deemed gratuitous in two ways. In one way on ~the part
839 2, 102 | mover, ~may happen in two ways. First, on account of a
840 2, 103 | greater than another, in two ways. First, on the part ~of
841 2, 104 | Benef. vi): "There are many ways of repaying those who ~are
842 2, 104 | belongs, though in different ~ways, to friendship and likewise
843 2, 105 | may ~be ungrateful in two ways: first, by mere omission,
844 2, 106 | may be considered in two ways. First, under ~the aspect
845 2, 106 | at least may mend their ways; yet ~should the wickedness
846 2, 106 | cause: and this in three ways.~Aquin.: SMT SS Q[108] A[
847 2, 107 | Truth can be taken in two ways. First, for that by reason ~
848 2, 107 | excess and deficiency in two ways. First, on the part of the ~
849 2, 107 | truth of justice in two ways. In one way we refer to
850 2, 107 | answer that, There are two ways of declining from the truth
851 2, 108 | may be divided in three ways. First, with respect to ~
852 2, 108 | may be considered in two ways. First, in itself, ~secondly,
853 2, 108 | contrary to charity in ~three ways: first, in itself; secondly,
854 2, 108 | may be considered in two ways. ~First as regards their
855 2, 109 | opposed ~to a virtue in two ways, in one way directly, in
856 2, 109 | which it belongs to discover ways of ~achieving a purpose,
857 2, 110 | English]. This happens in two ways. For sometimes a man ~speaks
858 2, 110 | may be considered in two ways. First, ~with regard to
859 2, 110 | causes boasting, in two ways. First, as an ~occasional
860 2, 110 | may be considered in two ~ways. First, in itself, as a
861 2, 111 | oneself may occur in two ways. ~First so as to safeguard
862 2, 113 | contrary to charity in three ways. First, by reason ~of the
863 2, 114 | each of these sins in two ways. In one ~way we may consider
864 2, 115 | a man ~employs all the ways he can. Now a liberal man
865 2, 115 | tends ~towards a good in two ways: in one way, primarily and
866 2, 115 | from being useful in many ways. Since, ~however, we should
867 2, 116 | external things ~in two ways. First, so as to regard
868 2, 116 | regard to riches ~in two ways. First, immediately in respect
869 2, 116 | may be considered in two ways. First, on the part of the ~
870 2, 116 | may be ~considered in two ways. First as in the thought [
871 2, 116 | receiving, and this in two ways. In one way, through ~making
872 2, 118 | This may happen in two ways. For sometimes one thing
873 2, 120 | administered in different ways according to the difference
874 2, 120 | worshiped strange gods in two ways. For some served ~certain
875 2, 120 | to true religion in two ways. First, by ~excess, when,
876 2, 120 | concupiscence may be taken in two ways. First as ~denoting an act
877 2, 120 | neighbor are paid in different ways ~to different people: hence
878 2, 121 | reason. This happens in three ways: first, by rectifying reason
879 2, 121 | will is hindered in two ways from ~following the rectitude
880 2, 121 | Ethic. iii, 8) mentions five ways in which people are ~said
881 2, 121 | This may be done in three ways. ~First, because they tend
882 2, 121 | this again happens in three ways, for sometimes this is ~
883 2, 121 | fortitude" can be taken in two ways. First, as simply denoting
884 2, 122 | an act of virtue in two ways. First, with ~regard to
885 2, 127 | may be called great in two ways: in one way proportionately,
886 2, 128 | this one may err in two ~ways. First only as regards quantity,
887 2, 129 | may be inordinate in three ways. First, when a ~man desires
888 2, 130 | be called vain in three ways. First, on the part of the ~
889 2, 130 | contrary to charity in two ways. In one way, by reason of
890 2, 130 | vices are enumerated in two ways. For some ~reckon pride
891 2, 130 | end a man may tend in two ways. In one way ~directly, either
892 2, 130 | another, and this in four ways. First, as regards the ~
893 2, 131 | may be considered in three ways. First, in ~itself; and
894 2, 132 | facere" may be taken in two ways, in a strict sense, ~and
895 2, 132 | soul, albeit in ~different ways. For liberality regards
896 2, 133 | be little or great in two ways: in one way as regards ~
897 2, 135 | belong to a virtue in two ~ways. First, on account of the
898 2, 135 | have walked through hard ways." Now some persevere in
899 2, 136 | effeminacy is caused in two ways. In one way, by ~custom:
900 2, 138 | needs be framed in various ways ~according to the various
901 2, 139 | latter, ~be taken in two ways: first, in a general sense,
902 2, 139 | life may be taken in two ways. First, it ~may be taken
903 2, 140 | likened to a child in three ways. First, as ~rewards that
904 2, 140 | said to be natural in two ways. First, with ~regard to
905 2, 140 | compared with another in two ways. First, with ~regard to
906 2, 140 | man who ~sins: and in both ways intemperance is a more grievous
907 2, 141 | 6~This happens in three ways: first, in the inward movements
908 2, 142 | Virtue is taken in two ways, in a strict sense and in
909 2, 142 | shamefacedness regards fault in two ways. In one way a man refrains ~
910 2, 142 | Now it may happen in two ways that an evil is not feared: ~
911 2, 142 | lacking in a person in two ways. First, because ~the things
912 2, 144 | abstinence may be taken in two ways. First, as denoting ~retrenchment
913 2, 145 | may be expounded in three ways. ~First, according to Chrysostom (
914 2, 146 | may be measured in three ways. First ~and foremost it
915 2, 146 | gluttony ~tempts us in five ways. Sometimes it forestalls
916 2, 146 | may be considered in two ways. First, with ~regard to
917 2, 146 | are incited to sin in many ways. Now an end is rendered
918 2, 146 | which is disordered in many ways by immoderation ~in eating
919 2, 147 | man may have wisdom in two ways. First, in a general way, ~
920 2, 148 | must forbear with their ways, lest they become worse
921 2, 148 | may be understood in two ways. First, it may ~signify
922 2, 148 | cause drunkenness in two ways. In one way, through ~the
923 2, 148 | happen to a man in three ways. First, so that he knows
924 2, 148 | reason is hindered in two ways: in one way by ~that which
925 2, 148 | because they do wrong in more ways than one." In this, as ~
926 2, 149 | chastity" is employed in two ways. First, ~properly; and thus
927 2, 150 | semen may arise in ~two ways. If this be the result of
928 2, 150 | excel all others in two ways. First, in some ~particular
929 2, 150 | follow the ~Lamb in more ways, but this does not imply
930 2, 151 | hindrance to virtue in two ways. First, as ~regards the
931 2, 152 | This ~may happen in two ways. First, in respect of the
932 2, 152 | with right reason in two ways. ~First, because it is inconsistent
933 2, 152 | persons; and this in two ways. First, ~with regard to
934 2, 152 | sin may be measured in two ways, first ~with regard to the
935 2, 152 | mortal works. /sin in two ways. ~First, by reason of its
936 2, 152 | may be considered in two ways. First, ~in itself; and
937 2, 152 | lust. This may occur in two ways: First, ~through being contrary
938 2, 152 | This may happen in several ways. First, ~by procuring pollution,
939 2, 153 | by various people in two ~ways. For some understand continence
940 2, 153 | may be understood in two ways. First in ~reference to
941 2, 154 | reason. This happens ~in two ways, according to the Philosopher (
942 2, 154 | may be considered in two ~ways. First it may be considered
943 2, 154 | may be considered in two ways. ~First, on the part of
944 2, 155 | obstacle; and this in two ways. First, because it makes
945 2, 155 | if it condemn our evil ~ways, or understand it not, as
946 2, 156 | be found in ~them in two ways. First by reason of the
947 2, 156 | inordinate and sinful in two ~ways, as stated above (A[2]).
948 2, 156 | and this may happen in two ways. In one way, because the
949 2, 156 | may be considered in three ways. First, as ~consisting in
950 2, 156 | may be understood in two ways. In one way, as a ~simple
951 2, 157 | unhappiness, but in different ways. For it belongs ~to mercy [*
952 2, 159 | This may happen in two ways. ~First, through an extrinsic
953 2, 159 | said to be perfect in two ways. First ~absolutely; such
954 2, 159 | may be understood in two ways. First by way of removing ~
955 2, 159 | believe oneself ~to be in all ways worthless and unprofitable.
956 2, 159 | excellence. This is done in three ways. ~First, by not following
957 2, 159 | deficiency, and this in three ways. First by ~acknowledging
958 2, 159 | believe oneself in ~all ways unprofitable and useless
959 2, 159 | arrives at humility in two ways. First and chiefly by a ~
960 2, 160 | may be understood in two ways. First, as ~overpassing [
961 2, 160 | may be considered in two ways. First ~with regard to its
962 2, 160 | arise from pride, in two ways. First ~directly, through
963 2, 160 | destroy a virtue in two ways. In one way by ~direct contrariety
964 2, 160 | irascible may ~be taken in two ways. First in a strict sense,
965 2, 160 | may be considered in three ways. ~First, in itself. For
966 2, 160 | of one's own good in two ~ways, efficiently and meritoriously:
967 2, 160 | may be destroyed in two ways. First, ~universally: and
968 2, 160 | difficult to avoid in two ways. First, on account ~of the
969 2, 160 | may be considered ~in two ways; first in itself, as being
970 2, 162 | apportioned in different ways to various people. ~This
971 2, 162 | may be considered in two ways. First, as an evil of ~human
972 2, 162 | may be considered in two ways. First, as the ~privation
973 2, 162 | as of generation in two ways: in one way as being the ~
974 2, 162 | they were ~punished in two ways. In the first place by being
975 2, 162 | she was punished in two ways: first in the weariness
976 2, 162 | he was punished in ~three ways. First, by the barrenness
977 2, 163 | may be understood in two ways. Either ~'Those shall belong
978 2, 165 | inordinate; and this in four ways. ~First, when a man is withdrawn
979 2, 165 | things may be sinful in two ways. First, when ~the sensitive
980 2, 166 | and this happens in two ways. First, on account of the
981 2, 167 | moderation occurs in two ways. First, in ~comparison with
982 2, 167 | attachment occurs in three ways. ~First when a man seeks
983 2, 167 | inordinate attachment in two ~ways. First, through a man's
984 2, 168 | may be considered in ~two ways: first, in themselves; secondly,
985 2, 169 | may be in a subject in two ways: first, by way of an abiding
986 2, 169 | and this may happen in two ways. First, as to the substance
987 2, 169 | instructed by God in two ways: in ~one way by an express
988 2, 169 | regards future things in two ways. ~First, as they are in
989 2, 170 | regard future things in two ways: in one way, as they ~are
990 2, 170 | in a man by nature in two ways. In one way that the ~soul,
991 2, 170 | the future differs in two ways ~from the former, which
992 2, 171 | transformed in various ways, either on account of some
993 2, 171 | revelation takes place in four ways: namely, by the infusion
994 2, 172 | Divine knowledge in two ways. First, as in its ~cause:
995 2, 172 | according to the ~different ways in which the prophetic current
996 2, 172 | prophet, who excels in both ways," and ~this refers to the
997 2, 172 | us. This happens in two ways. First, on the part of ~
998 2, 172 | Now in neither of these ways are the blessed remote;
999 2, 173 | difference ~arises in two ways: in one way from the end
1000 2, 173 | mind. This happens in two ways, ~either through dread of
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