1-500 | 501-1000 | 1001-1375
Part, Question
1 1, 1 | being, for nothing ~can be known, save what is true; and
2 1, 1 | But the end must first be known by men who are to ~direct
3 1, 1 | human reason should ~be made known to him by divine revelation.
4 1, 1 | discover, would only be known by a few, and that ~after
5 1, 1 | so far as they can be known by natural reason, may not
6 1, 1 | proceed from a ~principle known by the natural light of
7 1, 1 | proceed from principles ~known by the light of a higher
8 1, 1 | namely, so far as they can be known through ~divine revelation.
9 1, 1 | more ~easily led by what is known through natural reason (
10 1, 1 | only so far ~as He can be known through creatures just as
11 1, 1 | knew ~Him - "That which is known of God is manifest in them" (
12 1, 1 | but ~also as far as He is known to Himself alone and revealed
13 1, 2 | be self-evident which are known ~as soon as the terms are
14 1, 2 | as soon as the terms are known, which the Philosopher (
15 1, 2 | a whole and of a part is known, it is at once recognized
16 1, 2 | predicate and subject be known to all, the proposition ~
17 1, 2 | by ~things that are more known to us, though less known
18 1, 2 | known to us, though less known in their ~nature - namely,
19 1, 2 | by man must be ~naturally known to him. This, however, is
20 1, 2 | When an effect is better known to us than its ~cause, from
21 1, 2 | as its effects are better known to us; because since every
22 1, 2 | of His effects which are known to us.~Aquin.: SMT FP Q[
23 1, 2 | about God, ~which can be known by natural reason, are not
24 1, 2 | of being scientifically known and demonstrated.~Aquin.:
25 1, 2 | causes. There is no case ~known (neither is it, indeed,
26 1, 3 | He is not; (2) How He is known by ~us; (3) How He is named.~
27 1, 6 | is ~desired unless it is known. Therefore to be good does
28 1, 7 | the extent of a power ~is known by its effect.~Aquin.: SMT
29 1, 8 | according as the thing known is in the one who knows;
30 1, 8 | will require that the thing known should be ~in the one who
31 1, 8 | in anything as the object known and loved; therefore ~only
32 1, 9 | some way mutable. Be it known therefore that a mutable
33 1, 10 | Para. 3/3~Thus eternity is known from two sources: first,
34 1, 11 | our apprehension, He is known to us by way only of privation
35 1, 12 | Para. 1/1 - HOW GOD IS KNOWN BY US (THIRTEEN ARTICLES)~
36 1, 12 | 9) Whether what is there known is known by any similitudes?~(
37 1, 12 | Whether what is there known is known by any similitudes?~(10)
38 1, 12 | between the knower and the ~known, since the known is the
39 1, 12 | and the ~known, since the known is the perfection of the
40 1, 12 | is in itself supremely known. God is ~Infinite in this
41 1, 12 | follow that He cannot be known at ~all, but that He exceeds
42 1, 12 | superior can in no way be known;" as by the likeness of
43 1, 12 | incorporeal thing cannot be known. Much less therefore can ~
44 1, 12 | sense; which indeed is not known by sense, but at ~once,
45 1, 12 | the ~divine presence is known by the intellect immediately
46 1, 12 | according as the thing known is in the knower. But the
47 1, 12 | the knower. But the thing known is in ~the knower according
48 1, 12 | comprehended is perfectly ~known; and that is perfectly known
49 1, 12 | known; and that is perfectly known which is known so far as
50 1, 12 | perfectly known which is known so far as it can be ~known.
51 1, 12 | known so far as it can be ~known. Thus, if anything which
52 1, 12 | demonstrable proposition is known by probable ~reason only,
53 1, 12 | it is not as ~perfectly known as it is capable of being
54 1, 12 | as it is capable of being known. Hence Augustine, in his ~
55 1, 12 | Him so that all things are known in ~Him, than to see Him
56 1, 12 | fewer or ~the more, are known in Him. For it has been
57 1, 12 | that ~the more things are known in God according as He is
58 1, 12 | assimilated to the object known. For thus ~the intellect
59 1, 12 | intellect. For each thing is known in so far as its likeness
60 1, 12 | and then the object is known in itself. In another way
61 1, 12 | knowledge whereby things are ~known by those who see the essence
62 1, 12 | happen that many things are known, but only one is understood."
63 1, 12 | judge of other things, is known in itself to us. But even
64 1, 12 | in matter, or what can be known by such a form. Now it is
65 1, 12 | Divine essence cannot be known through the nature of material ~
66 1, 12 | 1/1~Whether God can be known in this life by natural
67 1, 12 | Therefore God cannot be known by natural reason.~Aquin.:
68 1, 12 | Rm. 1:19), "That which is known of God," ~namely, what can
69 1, 12 | God," ~namely, what can be known of God by natural reason, "
70 1, 12 | power ~of God cannot be known; nor therefore can His essence
71 1, 12 | 1/1~Reply OBJ 2: God is known by natural knowledge through
72 1, 12 | Therefore God is not more known to us by grace than by ~
73 1, 12 | attribute to Him some ~things known by divine revelation, to
74 1, 13 | creatures nothing could be known or demonstrated about ~God
75 1, 13 | science in act; for the object known is nothing as such ~unless
76 1, 13 | nothing as such ~unless it is known. Thus, though God is prior
77 1, 13 | things, on the other hand, known to us in themselves, such
78 1, 13 | Because therefore God is not known to us in His nature, but
79 1, 13 | His nature, but is made ~known to us from His operations
80 1, 13 | to creatures, ~for God is known to us only through creatures.
81 1, 14 | Further, as everything known is in the knower, and the
82 1, 14 | for the idea of the thing known is in the knower. ~Hence
83 1, 14 | who knows; ~for the thing known is in the knower according
84 1, 14 | assimilation to the object known; and the thing known is
85 1, 14 | object known; and the thing known is the perfection ~of the
86 1, 14 | proof whereof ~it must be known that although in operations
87 1, 14 | accomplished when it is known as perfectly as it ~is knowable;
88 1, 14 | proposition is comprehended ~when known by demonstration, not, however,
89 1, 14 | not, however, when it is known by some ~probable reason.
90 1, 14 | actuality; since a thing is not known according as it is ~in potentiality,
91 1, 14 | if anything is perfectly known, it follows of ~necessity
92 1, 14 | that its power is perfectly known. But the power of anything ~
93 1, 14 | anything ~can be perfectly known only by knowing to what
94 1, 14 | consider that a thing is known in two ways: in itself,
95 1, 14 | in another. A ~thing is known in itself when it is known
96 1, 14 | known in itself when it is known by the proper species adequate ~
97 1, 14 | universal cause, and are known by God as in their ~first
98 1, 14 | divine essence cannot be known by the created essence,
99 1, 14 | can the created essence be known by the ~divine essence.
100 1, 14 | and multitude cannot be known in its principle by proper ~
101 1, 14 | act imperfect acts can be known not only in ~general, but
102 1, 14 | on the part of the thing known; and in that sense it is
103 1, 14 | not always know the object known according to the ~existence
104 1, 14 | knowledge of the ~object known according to the (mode of)
105 1, 14 | knowledge of the object known as it is in the knower;
106 1, 14 | more perfectly the thing known is in the knower, the more
107 1, 14 | Himself; as an effect (is known) ~through its cause. Therefore
108 1, 14 | is to ~proceed from the known to the unknown. Hence it
109 1, 14 | that when the ~first is known, the second is still unknown;
110 1, 14 | and thus the second is known ~not in the first, but from
111 1, 14 | not know by their cause, known, as it were ~previously,
112 1, 14 | future, it is on that account known by God, before it ~exists."~
113 1, 14 | OBJ 3: Further, "The thing known is prior to knowledge, and
114 1, 14 | the knower and the ~thing known. But those things that are
115 1, 14 | Therefore what is not, cannot be known by God.~Aquin.: SMT FP Q[
116 1, 14 | is the cause of what is known by ~Him. But it is not the
117 1, 14 | Himself can do, all are known to God, although they are ~
118 1, 14 | potentiality; and as ~such they are known by God.~Aquin.: SMT FP Q[
119 1, 14 | things in potentiality are known by God, ~although they are
120 1, 14 | either the cause of the thing known, or is caused by it. But
121 1, 14 | OBJ 3: Further, everything known is known either by its likeness,
122 1, 14 | Further, everything known is known either by its likeness,
123 1, 14 | OBJ 4: Further, what is known through another and not
124 1, 14 | itself, is ~imperfectly known. But evil is not known by
125 1, 14 | imperfectly known. But evil is not known by God; for the thing known
126 1, 14 | known by God; for the thing known must ~be in the knower.
127 1, 14 | knower. Therefore if evil is known through another, namely, ~
128 1, 14 | through good, it would be known by Him imperfectly; which
129 1, 14 | things also; as by light is known darkness. Hence Dionysius ~
130 1, 14 | every indivisible thing are known by ~privation of division.
131 1, 14 | intellect, they would not be known by privation. It is ~thus
132 1, 14 | thus that simple things are known by separate substances.
133 1, 14 | the good whereby evil is known.~Aquin.: SMT FP Q[14] A[
134 1, 14 | can neither be defined nor known except ~by good.~Aquin.:
135 1, 14 | incongruous that anything known by us should be unknown
136 1, 14 | is the measure of what is known. ~But it is contrary to
137 1, 14 | infinite things cannot be known by God.~Aquin.: SMT FP Q[
138 1, 14 | the infinite cannot ~be known; for whatever quantity of
139 1, 14 | God is the cause of things known, as said above (A[8]). ~
140 1, 14 | OBJ 3: Further, everything known by God must necessarily
141 1, 14 | contingent future thing is known ~by God.~Aquin.: SMT FP
142 1, 14 | contingent ~things are infallibly known by God, inasmuch as they
143 1, 14 | necessary. So likewise things known by God are contingent on ~
144 1, 14 | reduced to act in time, as known by us successively ~in time,
145 1, 14 | in time, but by God (are known) in eternity, which is above
146 1, 14 | by the way. Hence what is known by us ~must be necessary,
147 1, 14 | contingent ~in itself, cannot be known by us. Whereas what is known
148 1, 14 | known by us. Whereas what is known by God must be ~necessary
149 1, 14 | proposition, "Everything known by God must ~necessarily
150 1, 14 | proposition, 'that which is known by God is' is necessary." ~
151 1, 14 | senses it is false. Now to be known by God is ~inseparable from
152 1, 14 | from the thing; for what is known by God cannot be known. ~
153 1, 14 | is known by God cannot be known. ~This objection, however,
154 1, 14 | these words "that which is known" ~implied any disposition
155 1, 14 | attributed to the thing known, in ~itself (even if it
156 1, 14 | itself (even if it always be known), which is not attributed
157 1, 14 | to it inasmuch ~as it is known.~Aquin.: SMT FP Q[14] A[
158 1, 14 | in any period of time, is known by God in His eternity.
159 1, 14 | it follows that ~it is known by God from eternity. Therefore
160 1, 14 | the cause of the things known. Therefore ~the knowledge
161 1, 14 | on the part of the things known, which are not ~operable
162 1, 14 | reason of the thing itself known, is merely speculative.
163 1, 14 | knowledge is derived from things known does ~not essentially belong
164 1, 14 | obtainable only if they are known in so ~far as they are operable.
165 1, 15 | are ideas of all things known by God?~Aquin.: SMT FP Q[
166 1, 15 | except that things may be known through them. Therefore
167 1, 15 | mode in which it can be known. Now it can be ~known not
168 1, 15 | be known. Now it can be ~known not only as it is in itself,
169 1, 15 | Him. But evil things are known by God. Therefore there
170 1, 15 | God ideas of all things known by Him. ~Aquin.: SMT FP
171 1, 15 | ideas in God of ~all things known by Him.~Aquin.: SMT FP Q[
172 1, 15 | has ideas of ~all things known by Him.~Aquin.: SMT FP Q[
173 1, 15 | has respect to all things known by God, even though they
174 1, 15 | in so far as they are known by Him in a speculative
175 1, 15 | 1/1~Reply OBJ 1: Evil is known by God not through its own
176 1, 15 | can neither exist, nor be ~known.~Aquin.: SMT FP Q[15] A[
177 1, 16 | is according as the thing known is ~in the knower, whilst
178 1, 16 | the likeness of the thing known, this ~being its form, as
179 1, 16 | true; yet not as the thing known in the ~knower, which is
180 1, 16 | the ~intellect is truth as known. Therefore, properly speaking,
181 1, 16 | itself whereby it can be known; ~yet it is known in so
182 1, 16 | can be known; ~yet it is known in so far as the intellect
183 1, 16 | to the number of things known. ~Whence a gloss on Ps.
184 1, 17 | the likeness of the thing known. Hence, ~as natural things
185 1, 17 | falsity does not ~exist as known, as stated above (A[2]).~
186 1, 17 | principles are such as are ~known as soon as the terms are
187 1, 18 | things made in time are known by ~God, so are bad things,
188 1, 18 | life in God, inasmuch as known by ~Him, it seems that even
189 1, 18 | made are ~life in God, as known by Him, and this appears
190 1, 18 | their type in Him. They are known ~by God through the types
191 1, 19 | necessary relation to the thing known; not the divine will to
192 1, 19 | cause that the conclusion is known. If the understanding perceive ~
193 1, 19 | according as the thing ~known is in the knower; while
194 1, 19 | will of man makes ~itself known, the same five are sometimes
195 1, 20 | Him from eternity, God has known ~them eternally in their
196 1, 23 | predestination would be made known to each ~predestined; which
197 1, 23 | and to make His power ~known, endured [that is, permitted]
198 1, 23 | say that, "to God alone is known the number for whom is ~
199 1, 23 | Lord? ~[*Vulg.: 'Who hath known the mind of the Lord?']
200 1, 24 | is done when it becomes ~known. Thus some are said to be
201 1, 24 | it not; but to ~the thing known, namely, because God knows
202 1, 25 | Further, every power is made known by its effect; otherwise
203 1, 25 | power of the agent is made known in its motion. Since then ~
204 1, 29 | substantial forms, and make them known. Likewise, terms expressive
205 1, 32 | the divine persons can be known by natural reason?~(2) Whether
206 1, 32 | the divine persons can be known by natural reason?~Aquin.:
207 1, 32 | the divine persons can be known ~by natural reason. For
208 1, 32 | trinity of persons can be known by natural ~reason.~Aquin.:
209 1, 32 | to teach what cannot be known ~by natural reason. But
210 1, 32 | trinity of persons can be ~known by natural reason.~Aquin.:
211 1, 32 | trinity ~of persons cannot be known by reason.~Aquin.: SMT FP
212 1, 32 | composition: for they ~are known of themselves. But the divine
213 1, 32 | whereby the persons are ~known; although in God these notions
214 1, 32 | two modes a person can be ~known. Therefore the Person of
215 1, 32 | of the Father cannot be known by the fact ~that He is
216 1, 32 | source ~of another, He can be known in two ways, because as
217 1, 32 | from Him, ~the Father is known by the notion of "paternity";
218 1, 32 | Ghost ~is from Him, He is known by the notion of "common
219 1, 32 | spiration." The Son can ~be known as begotten by another,
220 1, 32 | another, and thus He is known by "filiation"; and ~also
221 1, 32 | Holy Ghost, and thus He ~is known in the same way as the Father
222 1, 32 | same way as the Father is known, by "common spiration." ~
223 1, 32 | The Holy Ghost can be known by the fact that He is from
224 1, 32 | from ~others; thus He is known by "procession"; but not
225 1, 32 | Further, the persons are known by the notions. But no contrary ~
226 1, 33 | created a first principle is known in two ways; in one way ~
227 1, 33 | therefore the ~Father is known both by paternity and by
228 1, 33 | from a ~principle He is known by the fact that He is not
229 1, 34 | everything that makes a person known may be ~called his word,
230 1, 34 | be because creatures are known by God. But God does not
231 1, 34 | Reply OBJ 3: Creatures are known to God not by a knowledge
232 1, 37 | as the former is the more known to us, we ~have been able
233 1, 39 | by things which are more known to us. Now the essential
234 1, 40 | or the ~properties, make known the distinctions of the
235 1, 43 | is sent." But the Son is known not only ~by sanctifying
236 1, 43 | be present as the object known is in the knower, and the
237 1, 43 | Although the Son can be known by us according to other ~
238 1, 43 | that "The Father, when known by anyone in time, is ~not
239 1, 43 | invisibly, whenever He is ~known and perceived by anyone."~
240 1, 43 | is sent, whenever He is known and perceived by ~anyone."
241 1, 43 | sent to each one when He is known and perceived by ~anyone,
242 1, 43 | anyone, so far as He can be known and perceived according
243 1, 43 | invisible things ~are made known by the visible. So those
244 1, 46 | impossible. Therefore it can be known with certainty that the
245 1, 46 | began, and not only is it known by faith.~Aquin.: SMT FP
246 1, 46 | newness of the world is known only by ~revelation; and
247 1, 48 | answer that, One opposite is known through the other, as darkness
248 1, 48 | the other, as darkness is ~known through light. Hence also
249 1, 48 | also what evil is must be known from the ~nature of good.
250 1, 50 | form; for as such is it so known by the ~intellect. Hence
251 1, 54 | thirdly, into the objects known: and fourthly, into ~the
252 1, 54 | naturally capable of being known, and sometimes to ~apprehend
253 1, 54 | the likeness of the things known, although not by ~likeness
254 1, 55 | similitude of the thing known; ~but they denote the knowing
255 1, 55 | God the species of things known, ~together with their intellectual
256 1, 55 | 2: Further, whatever is known in detail is more perfectly
257 1, 55 | detail is more perfectly known than ~what is known generically;
258 1, 55 | perfectly known than ~what is known generically; because to
259 1, 55 | on the part of the thing known, namely, that only the universal ~
260 1, 55 | nature of the thing is known. To know a thing thus is
261 1, 55 | excellence, many things can be known through it with a proper ~
262 1, 56 | with regard to the ~objects known by them. We shall treat
263 1, 56 | But, when the substance is known, the power is known. Therefore
264 1, 56 | substance is known, the power is known. Therefore an angel ~does
265 1, 56 | Further, one angel cannot be known to another angel by the ~
266 1, 56 | the essence of ~the angel known, except generically; as
267 1, 56 | the essence of the angel known; because that whereby the
268 1, 56 | such an angel could not be known by the existing ~angels;
269 1, 56 | else he would have to be known by a species drawn from
270 1, 56 | according to Rm. 1:19: ~"what is known of God is manifest in them."
271 1, 56 | in mind that a thing is ~known in three ways: first, by
272 1, 56 | the image of the object known is not drawn directly ~from
273 1, 56 | In this way God is not known by any created ~intellect.~
274 1, 57 | material objects which are known by the angels. ~Under this
275 1, 57 | Therefore they cannot be known by intellectual vision,
276 1, 57 | the ~knower to the object known. But it is not possible
277 1, 57 | singular things are ~not known in the universal except
278 1, 57 | that a discord, which is known to us, should be unknown ~
279 1, 57 | How many things can be known by the ~same species, has
280 1, 57 | that, The future can be known in two ways. First, it can
281 1, 57 | ways. First, it can be ~known in its cause. And thus,
282 1, 57 | from their causes, are known with sure knowledge; as
283 1, 57 | majority ~of cases, are not known for certain, but conjecturally;
284 1, 57 | another way future events are known in themselves. To know the
285 1, 57 | it is in itself cannot be known by ~any created intellect.~
286 1, 57 | angel: and so they can be known thereby. Things which ~are
287 1, 57 | consequently, they cannot be known by those species.~Aquin.:
288 1, 57 | in our imagination can be known by an angel as corporeal
289 1, 57 | as corporeal things ~are known: because the imagination
290 1, 57 | A secret thought can be known in two ways: first, in its ~
291 1, 57 | effect. In this way it can be known not only by an angel, but
292 1, 57 | another way thoughts can be known as they are in the mind,
293 1, 57 | depend only on the will, are known to God ~alone. Now it is
294 1, 57 | one man's thought is not known by ~another owing to a twofold
295 1, 57 | ages, yet so ~that it was known to the princes and powers
296 1, 57 | other generations was not known to the sons ~of men, as
297 1, 58 | things, then, which can be known by one intelligible species,
298 1, 58 | intelligible species, are known ~as one intelligible object,
299 1, 58 | simultaneously. ~But things known by various intelligible
300 1, 58 | comes from one thing being known ~through another. But the
301 1, 58 | as they advance from one known thing to another. But, if
302 1, 58 | from the ~knowledge of a known principle they were straightway
303 1, 58 | straightway to perceive as known ~all its consequent conclusions,
304 1, 58 | whatsoever that can ~be known in them.~Aquin.: SMT FP
305 1, 58 | from something previously known one attains to ~the knowledge
306 1, 58 | knowledge of what is afterwards known, and which was previously ~
307 1, 58 | the way in which ~they are known, affirmation and negation
308 1, 58 | truth of an affirmation is known, the falsehood of ~the opposite
309 1, 58 | the opposite negation is known also.~Aquin.: SMT FP Q[58]
310 1, 58 | respecting them; or else they are known ~precisely as they exist.~
311 1, 58 | difference of ~the objects known: hence the Philosopher says (
312 1, 58 | the aspect of the thing known in so far as it ~is an object
313 1, 58 | differ as to the things known. If it be called ~evening
314 1, 58 | the six classes of things known by the angels; so that the
315 1, 58 | knowledge. For ~that a thing be known in itself, is not opposite
316 1, 58 | not opposite to its being known in ~its cause. Nor, again,
317 1, 58 | like manner a thing can be known by the ~angel through the
318 1, 59 | diversity of the objects known; for sense judges of particular
319 1, 59 | in so far as the object ~known is within the knower; consequently
320 1, 59 | by ~the presence of the known within the knower. Now it
321 1, 59 | intellective appetite, otherwise known as the will, is good according
322 1, 60 | loved ~except it be first known, as Augustine says (De Trin.
323 1, 60 | of conclusions, which are known by ~him not naturally, but
324 1, 60 | the inward presence of the known ~within the knower. It comes
325 1, 60 | love on the part of the one known and loved: and thus ~one
326 1, 62 | mediums, as a thing may be known at the one time ~through
327 1, 62 | but assent to naturally known principles; in the ~same
328 1, 63 | sensible pleasures, which are known ~to most men, and from forsaking
329 1, 63 | by reason, which good ~is known to the few. In the angels
330 1, 64 | knowledge refers the things known to the Creator's praise (
331 1, 64 | knowledge: "for if they had known it, ~they would never have
332 1, 64 | whatever truth anyone knows is known either naturally, ~as we
333 1, 64 | the Word; but it was made known by some temporal effects,
334 1, 64 | they fully and certainly known that He ~was the Son of
335 1, 65 | cause ~of diverse things as known by Him, even as an artificer,
336 1, 66 | shapeless," that matter is ~known by means of form. Hence,
337 1, 66 | Platonist, held the heaven, known ~as sidereal, to be fiery,
338 1, 74 | and air, as not distinctly known by the unlettered, ~are
339 1, 74 | natural order of the things known, and not a succession in ~
340 1, 75 | The likeness of a thing known is not of necessity actually ~
341 1, 75 | the likeness of the thing known must be in ~the nature of
342 1, 75 | recipient. ~Now a thing is known in as far as its form is
343 1, 76 | the knower to the thing known, it follows that the same
344 1, 76 | thing may happen ~to be known by several knowers; as is
345 1, 77 | referred to the soul as known and ~loved, are substantially
346 1, 77 | or essence of the soul is known and loved. In the same way
347 1, 77 | knowing, but as loved and known. His argument proceeds in
348 1, 77 | are unknown to ~us, are known by their accidents; nothing
349 1, 77 | for ~the same thing is known by the cognitive power,
350 1, 77 | the contrary, Powers are known by their actions. But the
351 1, 37 | as the former is the more known to us, we ~have been able
352 1, 39 | by things which are more known to us. Now the essential
353 1, 40 | or the ~properties, make known the distinctions of the
354 1, 43 | is sent." But the Son is known not only ~by sanctifying
355 1, 43 | be present as the object known is in the knower, and the
356 1, 43 | Although the Son can be known by us according to other ~
357 1, 43 | that "The Father, when known by anyone in time, is ~not
358 1, 43 | invisibly, whenever He is ~known and perceived by anyone."~
359 1, 43 | is sent, whenever He is known and perceived by ~anyone."
360 1, 43 | sent to each one when He is known and perceived by ~anyone,
361 1, 43 | anyone, so far as He can be known and perceived according
362 1, 43 | invisible things ~are made known by the visible. So those
363 1, 47 | impossible. Therefore it can be known with certainty that the
364 1, 47 | began, and not only is it known by faith.~Aquin.: SMT FP
365 1, 47 | newness of the world is known only by ~revelation; and
366 1, 49 | answer that, One opposite is known through the other, as darkness
367 1, 49 | the other, as darkness is ~known through light. Hence also
368 1, 49 | also what evil is must be known from the ~nature of good.
369 1, 51 | form; for as such is it so known by the ~intellect. Hence
370 1, 55 | thirdly, into the objects known: and fourthly, into ~the
371 1, 55 | naturally capable of being known, and sometimes to ~apprehend
372 1, 55 | the likeness of the things known, although not by ~likeness
373 1, 56 | similitude of the thing known; ~but they denote the knowing
374 1, 56 | God the species of things known, ~together with their intellectual
375 1, 56 | 2: Further, whatever is known in detail is more perfectly
376 1, 56 | detail is more perfectly known than ~what is known generically;
377 1, 56 | perfectly known than ~what is known generically; because to
378 1, 56 | on the part of the thing known, namely, that only the universal ~
379 1, 56 | nature of the thing is known. To know a thing thus is
380 1, 56 | excellence, many things can be known through it with a proper ~
381 1, 57 | with regard to the ~objects known by them. We shall treat
382 1, 57 | But, when the substance is known, the power is known. Therefore
383 1, 57 | substance is known, the power is known. Therefore an angel ~does
384 1, 57 | Further, one angel cannot be known to another angel by the ~
385 1, 57 | the essence of ~the angel known, except generically; as
386 1, 57 | the essence of the angel known; because that whereby the
387 1, 57 | such an angel could not be known by the existing ~angels;
388 1, 57 | else he would have to be known by a species drawn from
389 1, 57 | according to Rm. 1:19: ~"what is known of God is manifest in them."
390 1, 57 | in mind that a thing is ~known in three ways: first, by
391 1, 57 | the image of the object known is not drawn directly ~from
392 1, 57 | In this way God is not known by any created ~intellect.~
393 1, 58 | material objects which are known by the angels. ~Under this
394 1, 58 | Therefore they cannot be known by intellectual vision,
395 1, 58 | the ~knower to the object known. But it is not possible
396 1, 58 | singular things are ~not known in the universal except
397 1, 58 | that a discord, which is known to us, should be unknown ~
398 1, 58 | How many things can be known by the ~same species, has
399 1, 58 | that, The future can be known in two ways. First, it can
400 1, 58 | ways. First, it can be ~known in its cause. And thus,
401 1, 58 | from their causes, are known with sure knowledge; as
402 1, 58 | majority ~of cases, are not known for certain, but conjecturally;
403 1, 58 | another way future events are known in themselves. To know the
404 1, 58 | it is in itself cannot be known by ~any created intellect.~
405 1, 58 | angel: and so they can be known thereby. Things which ~are
406 1, 58 | consequently, they cannot be known by those species.~Aquin.:
407 1, 58 | in our imagination can be known by an angel as corporeal
408 1, 58 | as corporeal things ~are known: because the imagination
409 1, 58 | A secret thought can be known in two ways: first, in its ~
410 1, 58 | effect. In this way it can be known not only by an angel, but
411 1, 58 | another way thoughts can be known as they are in the mind,
412 1, 58 | depend only on the will, are known to God ~alone. Now it is
413 1, 58 | one man's thought is not known by ~another owing to a twofold
414 1, 58 | ages, yet so ~that it was known to the princes and powers
415 1, 58 | other generations was not known to the sons ~of men, as
416 1, 59 | things, then, which can be known by one intelligible species,
417 1, 59 | intelligible species, are known ~as one intelligible object,
418 1, 59 | simultaneously. ~But things known by various intelligible
419 1, 59 | comes from one thing being known ~through another. But the
420 1, 59 | as they advance from one known thing to another. But, if
421 1, 59 | from the ~knowledge of a known principle they were straightway
422 1, 59 | straightway to perceive as known ~all its consequent conclusions,
423 1, 59 | whatsoever that can ~be known in them.~Aquin.: SMT FP
424 1, 59 | from something previously known one attains to ~the knowledge
425 1, 59 | knowledge of what is afterwards known, and which was previously ~
426 1, 59 | the way in which ~they are known, affirmation and negation
427 1, 59 | truth of an affirmation is known, the falsehood of the opposite
428 1, 59 | the opposite negation is known also.~Aquin.: SMT FP Q[58]
429 1, 59 | respecting them; or else they are known ~precisely as they exist.~
430 1, 59 | difference of ~the objects known: hence the Philosopher says (
431 1, 59 | the aspect of the thing known in so far as it ~is an object
432 1, 59 | differ as to the things known. If it be called ~evening
433 1, 59 | the six classes of things known by the angels; so that the
434 1, 59 | knowledge. For ~that a thing be known in itself, is not opposite
435 1, 59 | not opposite to its being known in ~its cause. Nor, again,
436 1, 59 | like manner a thing can be known by the ~angel through the
437 1, 60 | diversity of the objects known; for sense judges of particular
438 1, 60 | in so far as the object ~known is within the knower; consequently
439 1, 60 | by ~the presence of the known within the knower. Now it
440 1, 60 | intellective appetite, otherwise known as the ~will, is good according
441 1, 61 | loved ~except it be first known, as Augustine says (De Trin.
442 1, 61 | of conclusions, which are known by ~him not naturally, but
443 1, 61 | the inward presence of the known ~within the knower. It comes
444 1, 61 | love on the part of the one known and loved: and thus ~one
445 1, 63 | mediums, as a thing may be known at the one time ~through
446 1, 63 | but assent to naturally known principles; in the ~same
447 1, 64 | sensible pleasures, which are known ~to most men, and from forsaking
448 1, 64 | by reason, which good ~is known to the few. In the angels
449 1, 65 | knowledge refers the things known to the Creator's praise (
450 1, 65 | knowledge: "for if they had known it, ~they would never have
451 1, 65 | whatever truth anyone knows is known either naturally, ~as we
452 1, 65 | the Word; but it was made known by some temporal effects,
453 1, 65 | they fully and certainly known that He ~was the Son of
454 1, 66 | cause ~of diverse things as known by Him, even as an artificer,
455 1, 67 | shapeless," that matter is ~known by means of form. Hence,
456 1, 67 | Platonist, held the heaven, known ~as sidereal, to be fiery,
457 1, 73 | and air, as not distinctly known by the unlettered, ~are
458 1, 73 | natural order of the things known, and not a succession in ~
459 1, 74 | The likeness of a thing known is not of necessity actually ~
460 1, 74 | the likeness of the thing known must be in ~the nature of
461 1, 74 | recipient. ~Now a thing is known in as far as its form is
462 1, 75 | the knower to the thing known, it follows that the same
463 1, 75 | thing may happen ~to be known by several knowers; as is
464 1, 76 | referred to the soul as known and ~loved, are substantially
465 1, 76 | or essence of the soul is known and loved. In the same way
466 1, 76 | knowing, but as loved and known. His argument proceeds in
467 1, 76 | are unknown to ~us, are known by their accidents; nothing
468 1, 76 | for ~the same thing is known by the cognitive power,
469 1, 76 | the contrary, Powers are known by their actions. But the
470 1, 78 | to the object which is known, and to the act of ~knowledge.
471 1, 78 | eternal things already known, we judge of temporal things,
472 1, 78 | reference to ~something known for certain, it examines
473 1, 78 | about the means of making it known to others; and ~this is
474 1, 78 | speculative, but it directs the known truth to operation.~Aquin.:
475 1, 78 | those which are naturally known without any ~investigation
476 1, 78 | those principles ~naturally known, we judge of those things
477 1, 78 | subject, but ~as the thing known is in knowledge; so far
478 1, 82 | OBJ 2: Further, powers are known by their acts. But choice,
479 1, 82 | first principles, which are known of themselves ~without any
480 1, 82 | about conclusions, which are known from the principles. In
481 1, 83 | that the form of the thing known must of necessity be in
482 1, 83 | same manner as in the thing known. Then he observed that ~
483 1, 83 | Since, therefore, like is known by like, ~it seems that
484 1, 83 | the soul ~itself cannot be known through the bodily senses.
485 1, 83 | universally admitted that "like is known ~by like." But they thought
486 1, 83 | that the form of the thing known is in the ~knower in the
487 1, 83 | same mode as in the thing known. The Platonists however ~
488 1, 83 | that the forms of things known subsist immaterially. ~While
489 1, 83 | philosophers, observing that things known are ~corporeal and material,
490 1, 83 | material, held that things known must exist materially even ~
491 1, 83 | potentiality. But a thing is not known according as it is in ~potentiality,
492 1, 83 | wherefore neither is a power known except through its ~act.
493 1, 83 | necessary for the thing known to exist materially in the
494 1, 83 | therefore, that material things known must needs exist ~in the
495 1, 83 | receives the form of the thing ~known, the more perfect is its
496 1, 83 | receive the form of the thing known, without matter indeed, ~
497 1, 83 | that in which anything is known must ~itself be known more
498 1, 83 | is known must ~itself be known more and previously. But
499 1, 83 | Therefore the eternal ~types are known through creatures and not
500 1, 83 | made in themselves, and are known to the human soul.~Aquin.:
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