1-500 | 501-1000 | 1001-1375
Part, Question
501 1, 83 | one thing is said to be ~known in another in two ways.
502 1, 83 | as in an object itself known; as ~one may see in a mirror
503 1, 83 | on thing is said to be ~known in another as in a principle
504 1, 83 | us, all things are made known to us.~Aquin.: SMT FP Q[
505 1, 83 | understand all things to be known in their ~"eternal types"
506 1, 83 | proportioned to ~the thing known. Wherefore the proper object
507 1, 83 | material thing cannot be ~known completely and truly, except
508 1, 83 | except in as much as it is known as existing ~in the individual.
509 1, 83 | there are no phantasms, are ~known to us by comparison with
510 1, 83 | to that thing's nature be known; especially if that be ignored
511 1, 83 | which sensible things are known to us. ~Aquin.: SMT FP Q[
512 1, 84 | who said that "like is ~known by like." For they said
513 1, 84 | For what is first and more known in its own ~nature, is secondarily
514 1, 84 | is secondarily and less known in relation to ourselves.
515 1, 84 | universals are secondarily known as regards our intellect.~
516 1, 84 | simple. Therefore they are known secondarily ~by us.~Aquin.:
517 1, 84 | universals are ~secondarily known by us.~Aquin.: SMT FP Q[
518 1, 84 | universals are secondarily known by ~us.~Aquin.: SMT FP Q[
519 1, 84 | distinctly and determinately known; whereas the incomplete ~
520 1, 84 | knowledge, when the object is known indistinctly, and as ~it
521 1, 84 | A thing thus imperfectly known, is known partly in ~act
522 1, 84 | thus imperfectly known, is known partly in ~act and partly
523 1, 84 | manifest and certain is known to us at first ~confusedly;
524 1, 84 | whole; for each whole can be known confusedly, without its
525 1, 84 | without its parts ~being known. But to know distinctly
526 1, 84 | Reply OBJ 3: A part can be known in two ways. First, absolutely ~
527 1, 84 | prevents the parts being known ~before the whole, as stones
528 1, 84 | the whole, as stones are known before a house is known.
529 1, 84 | known before a house is known. Secondly ~as belonging
530 1, 84 | principles of definition are known before ~the thing defined
531 1, 84 | before ~the thing defined is known; otherwise the thing defined
532 1, 84 | thing defined would not be ~known at all. But as parts of
533 1, 84 | the definition they are known after. For we ~know man
534 1, 84 | whole, and thus they are known through the one ~form of
535 1, 84 | of the whole, and so are known together. In another way
536 1, 84 | In another way they are ~known distinctly: thus each is
537 1, 84 | distinctly: thus each is known by its species; and so they
538 1, 84 | of those things which are known thereby, the intellect is ~
539 1, 84 | Therefore the indivisible is known to us before the divisible.~
540 1, 84 | a thing contains what is known ~previously, for a definition "
541 1, 84 | from the first and more known," as ~is said Topic. vi,
542 1, 84 | OBJ 3: Further, "Like is known by like." But the indivisible
543 1, 84 | privation." But privation is known secondarily. Therefore ~
544 1, 84 | And since that which is known first and of ~itself by
545 1, 84 | order the ~indivisible is known. Now the indivisible is
546 1, 84 | and this indivisible is known ~to us before its division,
547 1, 84 | And this indivisible is known secondarily, ~through the
548 1, 84 | elements ~are not always (known) first: for sometimes from
549 1, 84 | understand is the species of ~the known in the knower; therefore
550 1, 84 | knower; therefore a thing is known first, not on ~account of
551 1, 85 | that "the universal ~is known by reason; and the singular
552 1, 85 | reason; and the singular is known by sense."~Aquin.: SMT FP
553 1, 85 | things can be habitually known at the same time. ~Therefore
554 1, 85 | the infinite could not be known actually, unless all its ~
555 1, 85 | infinity of things ~distinctly known, unless we had already considered
556 1, 85 | formal term. ~And form being known in itself, whereas matter
557 1, 85 | whereas matter cannot be known without ~form, it follows
558 1, 85 | infinite, God, is of Himself known; but He is unknown to us
559 1, 85 | contingent things are not known by the intellect.~Aquin.:
560 1, 85 | considered as such, is known directly by sense and indirectly
561 1, 85 | of contingent ~things are known only by the intellect. Hence
562 1, 85 | observe that the future may be known in two ways: either in itself, ~
563 1, 85 | cause. The future cannot be known in itself save by God alone; ~
564 1, 85 | cause, the future can be known by us ~also. And if, indeed,
565 1, 85 | result, then the future is known with scientific ~certitude,
566 1, 85 | then can the future be known more or less conjecturally, ~
567 1, 85 | these the future may be known, ~according to the order
568 1, 85 | moved regarding the future known to the ~demons, as explained
569 1, 85 | rain and the like, may be ~known rather from human movements
570 1, 86 | habits of the soul ~are not known by their acts, but by themselves.~
571 1, 86 | things outside the soul are known by their ~likeness being
572 1, 86 | are said therefore to be known by ~their likenesses. But
573 1, 86 | the habits of the soul are known by their essence.~Aquin.:
574 1, 86 | species cause things to be known by ~the soul. Therefore
575 1, 86 | Therefore they are still more known by the soul in themselves.~
576 1, 86 | habits, like the powers, are known by their acts. ~Aquin.:
577 1, 86 | said (A[1]) that nothing is known but as it is ~actual: therefore
578 1, 86 | itself knowable, and can be known only by its ~act; thus,
579 1, 86 | causes the act whereby it is known. The second kind of ~knowledge
580 1, 86 | 1: Although faith is not known by external movement of
581 1, 86 | cause of the other being ~known, is the more known, as principles
582 1, 86 | being ~known, is the more known, as principles are more
583 1, 86 | as principles are more known than conclusions. ~But habit
584 1, 86 | knowledge; ~nor are things known on account of the habit,
585 1, 86 | on account of an object ~known, but as on account of a
586 1, 86 | its own act. For ~what is known is the object of the knowing
587 1, 86 | 2: Further, whatever is known is known by some act. If,
588 1, 86 | Further, whatever is known is known by some act. If, then, the ~
589 1, 86 | therefore that which is first known ~by the human intellect
590 1, 86 | kind, and that which is known ~secondarily is the act
591 1, 86 | by which that object is known; and through the act ~the
592 1, 86 | the intellect itself is known, the perfection of which
593 1, 86 | assert that objects ~are known before acts, and acts before
594 1, 86 | the will. For nothing is known by the intellect, unless
595 1, 86 | act of the will is not known by the intellect.~Aquin.:
596 1, 86 | the act of the will is not known by the ~intellect.~Aquin.:
597 1, 86 | affections that ~"they are known neither by images as bodies
598 1, 86 | by images as bodies are known; nor by their ~presence,
599 1, 86 | the ~essences of things known or the likenesses thereof.
600 1, 86 | impossible for the intellect to known such affections of the soul
601 1, 87 | OBJ 2: Further, like is known by like. But the human mind
602 1, 87 | Therefore they are much more known to us than are material ~
603 1, 87 | immaterial substances cannot be known by human investigation.~
604 1, 87 | that material objects are known by ~the soul inasmuch as
605 1, 87 | cannot first and "per se" be known by us, according to the
606 1, 87 | the likeness of the thing known be in the knower, as a kind ~
607 1, 87 | immaterial substances be known by us in such a way as to
608 1, 87 | substances cannot be ~perfectly known through such act, nor through
609 1, 87 | God is the first object known by the human mind?~Aquin.:
610 1, 87 | God is the first object known by the human ~mind. For
611 1, 87 | in which all others are known, and by which we ~judge
612 1, 87 | others, is the first thing known to us; as light is to the
613 1, 87 | God is ~the first object known to us.~Aquin.: SMT FP Q[
614 1, 87 | God is our first and most known object.~Aquin.: SMT FP Q[
615 1, 87 | Further, what is first known in the image is the exemplar
616 1, 87 | God is the first object known to our mind.~Aquin.: SMT
617 1, 87 | God is the first object known by our intellect.~Aquin.:
618 1, 87 | Other things than God are known ~because of God; not as
619 1, 87 | as if He were the first known object, but because He ~
620 1, 88 | 2: Further, whatever is known is known either by its presence
621 1, 88 | Further, whatever is known is known either by its presence or
622 1, 88 | separate substances cannot be known to the soul by their ~presence,
623 1, 88 | pre-exist in their causes or are known by Divine revelation. But ~
624 1, 88 | singulars cannot be directly known by the ~intellect, but only
625 1, 88 | consider what is previously known is an act of memory. Therefore ~
626 1, 88 | text, "Abraham hath not ~known us" (Is. 63:16). He confirms
627 1, 88 | of the living can be made known to them not immediately,
628 1, 92 | But temporal things are known by the beatific vision.
629 1, 92 | whereby temporal things are known are ~not always present;
630 1, 93 | intellectual operation can be known perfectly, as an act ~through
631 1, 93 | human intellect can be known perfectly, as a power through
632 1, 93 | things which can be naturally known, but also things surpassing
633 1, 93 | those things which cannot be known by ~merely human effort,
634 1, 93 | of ~human life, were not known by the first man; such as
635 1, 93 | in the ~number of things known, but in the manner of knowing;
636 1, 93 | would subsequently have known by experience. But as ~regards
637 1, 93 | regards ~the number of things known, by further revelation;
638 1, 98 | above nature, and are made known to us by Divine ~authority.
639 1, 101 | sources ~are said to be known, flowed for some distance
640 1, 104 | but as being desired and known by Himself; for He ~does
641 1, 104 | manifest effect may be ~known to one, but unknown to others.
642 1, 105 | the ~manifestation of the known truth; according to the
643 1, 105 | one angel can notify the known ~truth to another. First,
644 1, 105 | Divine works, which are known in God as in their cause,
645 1, 105 | operations are not made ~known to us; as are the operations
646 1, 105 | superior angels know, is known by the ~inferior, through
647 1, 105 | superior angels had long known the Mystery of the Incarnation,
648 1, 105 | superior angels to make known to the inferior.~
649 1, 106 | one angel to another is known to all?~Aquin.: SMT FP Q[
650 1, 106 | action, or to being made known to another. Now when the
651 1, 106 | mind is ~ordered to be made known to another by the will of
652 1, 106 | concept of one angel is made known to another; and in this
653 1, 106 | another only means to make known the ~mental concept to another.~
654 1, 106 | the mind ~to make itself known, it is not at once make
655 1, 106 | it is not at once make known to another; but some ~sensible
656 1, 106 | we wish to make ourselves known, we go out as ~it were by
657 1, 106 | he can make his concept known to ~another at once.~Aquin.:
658 1, 106 | acquaint one man of what is known to another; and this is
659 1, 106 | such a way, that it becomes known to the other. Now ~what
660 1, 106 | to God. For speech ~makes known something to another. But
661 1, 106 | But an angel cannot make known anything ~to God, Who knows
662 1, 106 | purpose of making something ~known to another; but is sometimes
663 1, 106 | one ordered to another is known by one, it is ~for the same
664 1, 106 | is ~for the same reason known by all.~Aquin.: SMT FP Q[
665 1, 106 | concept of one (angel) may be known by one and not by another;
666 1, 107 | spirits, so ~far as they make known Divine things, are called "
667 1, 107 | accordingly as the thing known is in the knower; but love
668 1, 108 | another; but one can make known his mental concept to another
669 1, 108 | Divine mysteries are made known by ~the holy angels to the
670 1, 108 | the judge's assessors make known ~his sentence to the executioners.
671 1, 110 | which consists in making known Divine truth has two ~functions;
672 1, 110 | that the object is made known to him. ~Secondly, on the
673 1, 116 | the ~identity of the thing known: for the same objective
674 1, 116 | same objective truth is known by ~both of them. But so
675 1, 116 | research advancing from the known to the ~unknown, he obtains
676 1, 116 | the disciple from things known by the latter, ~to the knowledge
677 1, 116 | the disciple from things known to knowledge of the ~unknown,
678 1, 116 | disciple are of ~things known in a general and confused
679 1, 116 | confused manner; but not known in detail ~and distinctly.
680 1, 116 | wisdom of God may be made known to the ~principalities and
681 1, 116 | Therefore some things are ~made known to angels through men.~Aquin.:
682 1, 116 | by making their thoughts known to ~them; but concerning
683 1, 116 | by means of speech make known to ~angels the thoughts
684 1, 116 | wisdom of God was ~made known to the principalities and
685 1, 116 | that "what is hidden, is known by the ~angels, not only
686 2, 1 | from ~principles that are known naturally, and advances
687 2, 1 | that which is naturally known, so in the process of the ~
688 2, 2 | consists "in being well ~known and praised." Therefore
689 2, 2 | consists "in being well known and praised," as Ambrose ~[*
690 2, 2 | 13] says. Now the thing known is ~related to human knowledge
691 2, 2 | is caused by the things known, whereas God's knowledge
692 2, 2 | the ~cause of the things known. Wherefore the perfection
693 2, 2 | delights are more generally known, "the ~name of pleasure
694 2, 3 | naught is loved save what is known," as ~Augustine says (De
695 2, 3 | to ~the principal thing known, which is His Essence, God
696 2, 6 | know not, he shall ~not be known." Therefore ignorance does
697 2, 6 | so that even if it were known, it would be done. For then,
698 2, 6 | same time done, and not known: thus in the example given ~(
699 2, 7 | proceeds from the better known to the less known. ~Accordingly
700 2, 7 | better known to the less known. ~Accordingly with us, names
701 2, 7 | circumscribed by place, are best ~known to us. And hence it is that
702 2, 8 | directed to things that are known in ~themselves, i.e. first
703 2, 8 | understanding ~with regard to things known through first principles,
704 2, 10 | knowledge are naturally ~known. In like manner the principle
705 2, 11 | one which is more ~clearly known, was first named. Now those
706 2, 11 | whereby not only is that known which is the ~end and the
707 2, 11 | the end and the good are ~known in the particular. Such
708 2, 14 | in order that anything be known for certain, it is ~necessary
709 2, 14 | also any general statements known either through ~speculative
710 2, 17 | principles that are naturally known, is ~derived knowledge of
711 2, 19 | nevertheless, it becomes known to us somewhat, ~either
712 2, 19 | Augustine holds good when it is known that ~the inferior authority
713 2, 27 | desire, by being seen or known. Consequently those senses ~
714 2, 27 | are sought without ~being known, for instance, the sciences;
715 2, 27 | loved more than they are known: ~thus in this life God
716 2, 27 | in Himself, but cannot be known in ~Himself. Therefore knowledge
717 2, 27 | which can be loved only if known.~Aquin.: SMT FS Q[27] A[
718 2, 27 | loved according as ~it is known in itself. Hence it is,
719 2, 27 | is loved more ~than it is known; since it can be loved perfectly,
720 2, 27 | without being ~perfectly known. This is most evident in
721 2, 28 | is perfected by the thing known being united, ~through its
722 2, 28 | of ~truth, which can be known entirely by many; except
723 2, 29 | straightforward is ~that they make known the truth, and the knowledge
724 2, 31 | greatness of a cause is known by its effect. But ~bodily
725 2, 31 | suitable object perceived or known. Now, in the operations
726 2, 31 | good of the agent, and are known by sense and intellect.
727 2, 31 | and because it is better known, since the intellect reflects
728 2, 31 | sensible things are more ~known to us, than intelligible
729 2, 31 | because ~sensible goods are known better and more generally:
730 2, 32 | i.e. according as the thing known ~is in the knower by its
731 2, 32 | perfect to contemplate the known truth, than to seek for
732 2, 35 | pains, which are ~better known, than in reference to spiritual
733 2, 35 | OBJ 3: Further, a cause is known by its effect. But outward
734 2, 35 | forasmuch as evil is ~better known by an inward apprehension.~
735 2, 38 | on the part of the things known, knowledge ~causes sorrow:
736 2, 40 | according as the things known are ~in the knower. But
737 2, 40 | a cause which is better known; for the apprehensive power
738 2, 47 | misfortunes; that they should make known our evils; being ~hindered
739 2, 48 | fierce, they that are well known are not recognized. With
740 2, 51 | principles are said to be known naturally.~Aquin.: SMT FS
741 2, 51 | that by which something ~is known, must needs be the actual
742 2, 51 | actual likeness of the thing known: whence it ~would follow,
743 2, 54 | distinction yet they are both known under one ~aspect, since
744 2, 54 | one ~aspect, since one is known through the other. And consequently
745 2, 56 | powers. For ~habits are known by their acts. But one act
746 2, 57 | which the conclusion is known. Therefore the ~understanding
747 2, 57 | twofold consideration - as known in itself, and as known
748 2, 57 | known in itself, and as known through ~another. What is
749 2, 57 | through ~another. What is known in itself, is as a "principle,"
750 2, 57 | other hand, a truth which is known through another, is understood ~
751 2, 58 | proceeds from naturally known principles, presupposes
752 2, 58 | aforesaid universal principle, known by means ~of understanding
753 2, 59 | the visions of the soul, known ~as its fancies; and when
754 2, 62 | these virtues are not made known to us, save ~by Divine revelation,
755 2, 62 | universal principles which are known ~to us by the natural light
756 2, 63 | nature certain naturally known principles of both ~knowledge
757 2, 63 | OBJ 2: Further, habits are known by their acts. But the act
758 2, 66 | knowledge is perfected by the known being in the knower: ~whereas
759 2, 67 | its object is the thing known, which remains the same,
760 2, 69 | means of various ~boons known to us, while observing due
761 2, 70 | By the fruit the tree is ~known"; that is to say, man is
762 2, 70 | that is to say, man is known by his works, as holy men
763 2, 71 | duties: since "a tree is known ~by its fruit," i.e. man
764 2, 73 | Rm. 7:7, "For I had not known concupiscence," says: "The
765 2, 74 | either as possible to be known by the human ~reason, or
766 2, 76 | turn to that which is not known, because its object is the
767 2, 76 | unknown: ~but if something be known in one respect, and unknown
768 2, 76 | know not, he ~shall not be known." Therefore ignorance is
769 2, 76 | thing ~itself which is not known. For ignorance excuses from
770 2, 76 | far as ~something is not known to be a sin. Now it may
771 2, 76 | back, and that if he had ~known this, he would not have
772 2, 76 | For when a thing is not known to be a ~sin, the will cannot
773 2, 77 | prevents a thing which is known habitually from ~not being
774 2, 85 | suffices [*Reference not known].~Aquin.: SMT FS Q[85] A[
775 2, 88 | constitutes a new species of sin known as adultery.~Aquin.: SMT
776 2, 90 | into man's mind so as to be known by him naturally.~Aquin.:
777 2, 91 | based on principles that are known naturally, and every act ~
778 2, 91 | reason, from ~naturally known indemonstrable principles,
779 2, 93 | eternal law?~(2) Whether it is known to all?~(3) Whether every
780 2, 93 | Whether the eternal law is known to all?~Aquin.: SMT FS Q[
781 2, 93 | that the eternal law is not known to all. Because, ~as the
782 2, 93 | the eternal law is ~not known to us.~Aquin.: SMT FS Q[
783 2, 93 | answer that, A thing may be known in two ways: first, in itself; ~
784 2, 93 | themselves; but they are made known to us in their effects,
785 2, 93 | cannot be made perfectly known by its effects. Therefore
786 2, 94 | that ~wills; again, things known are in the knower; moreover
787 2, 94 | propositions whose terms are known to all, as, "Every whole
788 2, 94 | although the truth is ~not known to all as regards the conclusions,
789 2, 94 | detail, it is not equally known to all.~Aquin.: SMT FS Q[
790 2, 94 | for ~all, and is equally known by all. As to the proper
791 2, 94 | all, but is not equally ~known to all: thus it is true
792 2, 94 | angles, although it is not known to all. ~But as to the proper
793 2, 94 | the same, is it ~equally known by all. Thus it is right
794 2, 94 | general precepts, that are known to all; and ~secondly, certain
795 2, 97 | speech, so may they be made known by deeds: since seemingly
796 2, 99 | human law, because naturally known principles are universal, ~
797 2, 99 | principles more generally known. And thus ~also he who would
798 2, 100 | proceeds from principles known naturally, as stated above (
799 2, 100 | those also which become known to man immediately through ~
800 2, 100 | conclusions; while those which are known ~through wise men are contained,
801 2, 100 | virtues ~are not so well known to the people as are the
802 2, 100 | says (Rm. 7:7): "I had not known ~concupiscence, if the Law
803 2, 100 | since our neighbor is better known to us than God is; ~according
804 2, 100 | Although our neighbor is better known than God by the way ~of
805 2, 100 | because "the crooked line is known by the straight" (De Anima
806 2, 102 | of ~divination which is known as "spatulamantia," so called
807 2, 102 | but that God might be made known there by means of ~things
808 2, 102 | people, while they were known to the priests: though they
809 2, 105 | man slain, and it is not known who is guilty of the ~murder . . .
810 2, 105 | city would readily make known the ~murderer, if they knew
811 2, 109 | grace ~in things that can be known by natural reason, even
812 2, 109 | certain truths that are known and spoken, and especially
813 2, 111 | OBJ 3: Further, grace is known by its effects. Now there
814 2, 112 | 31). Hence grace may be known ~most certainly by one who
815 2, 112 | spiritual darkness, may be known with certainty by one that ~
816 2, 112 | is spiritual light, be ~known.~Aquin.: SMT FS Q[112] A[
817 2, 112 | and His ~absence cannot be known with certainty, according
818 2, 112 | 3/3~Thirdly, things are known conjecturally by signs;
819 2, 112 | their physical ~reality, are known through experimental knowledge;
820 2, 112 | commutable good, which is ~known to us. But the object or
821 2, 1 | Whether it can be anything known?~(6) Whether the things
822 2, 1 | things: ~first, that which is known materially, and is the material
823 2, 1 | secondly, that whereby it is known, which is the formal ~aspect
824 2, 1 | conclusions ~are what is known materially, while the formal
825 2, 1 | which the conclusions are known.~Aquin.: SMT SS Q[1] A[1]
826 2, 1 | shall know even as I am known." But the object ~of the
827 2, 1 | I answer that, The thing known is in the knower according
828 2, 1 | simple in themselves, are known by the intellect with a ~
829 2, 1 | and a conclusion cannot be known save through ~the mean of
830 2, 1 | its very object, which is known either ~by itself (as in
831 2, 1 | through something else already known (as in ~the case of conclusions
832 2, 1 | so ~that those who do not known them by demonstration must
833 2, 1 | when several matters are known or ~not known, under the
834 2, 1 | matters are known or ~not known, under the same aspect,
835 2, 1 | in later times some were known explicitly which were not ~
836 2, 1 | explicitly which were not ~known explicitly by those who
837 2, 1 | other generations was not ~known, as it is now revealed to
838 2, 1 | those things, which can be known by demonstration, do not ~
839 2, 1 | above (A[5]~). Now it can be known by demonstration that there
840 2, 1 | other council, A.D. 451, known as the "Latrocinium" and ~
841 2, 2 | faith, things that can be known by natural ~reason.~Aquin.:
842 2, 2 | therefore all things that can be known by ~natural reason are an
843 2, 2 | also those which can be known by ~reason: and this for
844 2, 2 | Although all things that can be known by science are of one ~common
845 2, 2 | does not appear to have known the mystery of ~Christ explicitly,
846 2, 2 | of which sacrifices was known by the learned ~explicitly,
847 2, 2 | aspects thereof were better known to them when Christ revealed
848 2, 2 | made this world, ~God is known to all nations; in that
849 2, 2 | with false gods, 'God is known in Judea'; but, in that
850 2, 2 | the world, He now ~makes known to men this name of His,
851 2, 2 | coming of Christ it was not known that Paternity and ~Filiation
852 2, 2 | of things scientifically known [*Science ~is a certain
853 2, 3 | with confidence, to make ~known the mystery of the gospel."
854 2, 4 | observe that since habits are known ~by their acts, and acts
855 2, 5 | are believed by one, and known manifestly by another, even
856 2, 5 | demonstration, one of which may be known without another, so ~that
857 2, 5 | truth of principles is more known to one than to ~another,
858 2, 8 | self-evident principles are known, as stated in ~Ethic. vi,
859 2, 8 | general principles, which are known naturally. But since man
860 2, 8 | to those things ~which we known from the first.~Aquin.:
861 2, 8 | of a proposition is not known as to its quiddity or ~mode
862 2, 8 | Ps. 81:5): "They have not known or ~understood, they walk
863 2, 8 | knowledge of that kind is known not for its own ~sake, but
864 2, 8 | certitude ~about the thing known. Hence the gift of counsel,
865 2, 9 | also ~how to make the faith known, how to induce others to
866 2, 9 | through which things are known, and materially, the ~things
867 2, 9 | materially, the ~things that are known through the mean. And since
868 2, 9 | evil, since the latter is ~known through evil: for "the straight
869 2, 10 | better for ~them not to have known the way of justice, than
870 2, 10 | justice, than after they have known it, ~to turn back." Now
871 2, 10 | Now the heathens have not known the way of justice, ~whereas
872 2, 10 | order to make the truth known, and to ~confute errors.
873 2, 10 | s crime is so ~publicly known, and so hateful to all,
874 2, 12 | justice'], than after they had known it, to turn back."~Aquin.:
875 2, 12 | affirmations and negations is made known by the same ~knowledge,
876 2, 13 | obstinacy, ~resisting the known truth, envy of our brother'
877 2, 13 | seem that resistance of the known truth, and envy of a ~brother'
878 2, 13 | the "resistance of ~the known truth," when, namely, a
879 2, 16 | thing defined and be more known. But hope is included in
880 2, 17 | Q[87], A[2]), habits are known by ~their acts. Now the
881 2, 17 | Now that which is ~not known can neither be restful nor
882 2, 23 | the ~Divine good which is known by the intellect alone.
883 2, 23 | of Friuli, more commonly known as Paul the Deacon, a monk
884 2, 24 | honor due to God, which is known as "latria," ~is distinct
885 2, 24 | honor due to a creature, and known as "dulia." ~Therefore again
886 2, 25 | operation ~depends on the thing known being in the knower. On
887 2, 25 | knowing a thing are more known. Therefore man loves himself
888 2, 26 | something else, viz. to make known the good which is in the
889 2, 26 | the ~Divine, and by things known he indicates the objects
890 2, 26 | follows knowledge. But God is known through ~something else,
891 2, 26 | things, ~but after He is known, He is no longer known through
892 2, 26 | is known, He is no longer known through them, but through ~
893 2, 26 | is completed by the thing known being in the knower, ~whereas
894 2, 26 | whereby other things are known and loved: but with regard
895 2, 26 | the thing itself which is known through another ~thing.~
896 2, 26 | Now God cannot be wholly known by us, since this would
897 2, 27 | in respect of ~the thing known, so that it is known as
898 2, 27 | thing known, so that it is known as much as it can be. There
899 2, 28 | wherein the truth will be known fully, and ~every desire
900 2, 31 | corrector's sin be well known, ~because it would seem
901 2, 31 | Whatever is hidden, is known to God, wherefore hidden
902 2, 31 | wherefore He could have made it known at once. Yet He did not, ~
903 2, 31 | so far as they are made known through certain ~signs,
904 2, 31 | sins ought not to be made known to ~others, because by so
905 2, 31 | forward witnesses one makes known a brother's sin to ~others.
906 2, 31 | matter ought to be made known to ~the prelate before it
907 2, 33 | l) that "sloth is well known to the solitary, and is
908 2, 34 | I myself have seen and known ~even a baby envious, it
909 2, 36 | that Christ would be ~made known - since evil is sometimes
910 2, 37 | hand, it was not so well known among them that Moses ~was
911 2, 45 | Further, particulars are known by the senses. But prudence
912 2, 45 | certain things ~naturally known, about which is "understanding,"
913 2, 45 | pre-exist, as ~naturally known principles, and such are
914 2, 45 | Reply OBJ 1: Natural reason known by the name of "synderesis"
915 2, 45 | principles of either are known ~naturally, as shown above (
916 2, 46 | we proceed from things ~known to knowledge or judgment
917 2, 54 | practical order what naturally known principles are to the speculative ~
918 2, 55 | designate the art ~whereby it is known what is just, and further
919 2, 65 | opposition to the truth which is known to him?~(3) Whether a judge
920 2, 65 | where something is well ~known not to the judge alone,
921 2, 65 | the other hand, it be well known to the judge, but not to
922 2, 66 | contrary to fidelity to make known secrets to the ~injury of
923 2, 66 | Further, a man's crime is made known by denunciation, even as
924 2, 68 | one is bound to make them known as soon as they come to
925 2, 68 | that a man is bound to make known either by giving ~evidence
926 2, 68 | one is not bound to make known, so that one may be under ~
927 2, 68 | means bound to make them known, even ~if the superior should
928 2, 71 | accidental to a sin that it be known by many or by few. Now that
929 2, 71 | good name implies something known to the ~public. If, therefore,
930 2, 73 | friends, wherefore it ~is known as "making fun." Therefore
931 2, 75 | equality. Now ~quantity is known by being measured: and the
932 2, 75 | respect of quantity which is known by being ~measured: wherefore
933 2, 75 | unless the seller ~make them known, although the buyer has
934 2, 75 | seller does not make ~them known, the sale will be illicit
935 2, 75 | unless such defects be made known to ~him. The case would
936 2, 75 | 15, ~"Because I have not known learning, or trading" according
937 2, 75 | 15, "Because I have not ~known learning," [*Cf. OBJ 1]
938 2, 76 | money lent, which payment is known as usury: and just as a ~
939 2, 79 | is due to Him, which is known as ~"latria" in Greek; and
940 2, 80 | certain sensible objects known to us. Chief among these
941 2, 81 | whereby we proceed from the known to the unknown. ~Now prayer
942 2, 81 | that we may make our needs known to the person to whom ~we
943 2, 81 | God, not in order to make known to Him ~our needs or desires
944 2, 81 | movements of the heart, is made known to them in the ~Word: and
945 2, 81 | which we raise to them are known to them through Divine ~
946 2, 81 | because God wishes to make known ~his sanctity.~Aquin.: SMT
947 2, 81 | names by which they were known in this ~life, and by which
948 2, 81 | by which they are better known to us: and also in order
949 2, 83 | superior being may be, it is known to all under the name of
950 2, 87 | proceeds from principles known naturally ~and infallibly
951 2, 87 | order that he may ~make known the truth about what is
952 2, 87 | ways in ~which God makes known whether the alleged facts
953 2, 87 | punishing the liar He makes known his lie. ~Hence oaths are
954 2, 87 | heaven and earth. For it ~is known that the Jews have this
955 2, 87 | God Whose truth is made known ~in the Gospel; and by the
956 2, 89 | God, not indeed to make ~known our thoughts to Him Who
957 2, 93 | that the future may be made known, or because the demons thrust ~
958 2, 93 | things ~unknown to men, but known to him in such manners as
959 2, 93 | hidden from us, and can be known through the demons, as in
960 2, 93 | some ~future events may be known beforehand. Therefore it
961 2, 93 | the future is frequently known from dreams. We must, then, ~
962 2, 93 | The kite in the air ~hath known her time; the turtle, the
963 2, 93 | wherefore the future cannot be known therefrom as ~from its cause.
964 2, 93 | if anything future can be known ~from them, it will be because
965 2, 96 | predecessors the Roman Pontiffs are known to have had, and who absolved ~
966 2, 99 | own children they have not known. These have kept Thy ~word."
967 2, 99 | Levites are said to have not known their kindred, because they ~
968 2, 101 | beautiful, that they may be made known, according ~to Mt. 5:15, "
969 2, 102 | will, however it become known, is a tacit precept, and
970 2, 104 | benefactor's disposition is known by the way in which he does
971 2, 106 | fearsome to man, is made known at the same time as the ~
972 2, 107 | Excess consists in making known one's own ~affairs out of
973 2, 107 | one ought to ~make them known.~Aquin.: SMT SS Q[109] A[
974 2, 107 | OBJ 2: Further, to make known what belongs to oneself
975 2, 107 | virtuous habit is made known by its own act. Therefore
976 2, 107 | 1~Reply OBJ 2: Truth, as known, belongs to the intellect.
977 2, 107 | since truths of science, as known by us, are something concerning
978 2, 111 | farther on, "and I have known the science of the saints" [*
979 2, 111 | Vulg.: ~'and I have not known the science of the saints'].~
980 2, 112 | virtue "treats in like manner known ~and unknown, companions
981 2, 116 | Rm. 7:7, "For I had not known concupiscence," ~says: "
982 2, 118 | 5), "Let your modesty be known to all ~men," the Greek
983 2, 122 | godliness, and was made known to us by Christ: wherefore ~
984 2, 130 | that somebody's good is known and approved by many, ~according
985 2, 130 | but not that he should be known by others, wherefore it
986 2, 130 | special sources of vice, known as the ~capital vices. Now
987 2, 130 | way a man strives to make known his excellence by showing
988 2, 138 | principles, which need to be ~known to all from the outset.
989 2, 141 | 5): "Let your modesty be known to all men." Now external ~
990 2, 142 | everyone judges well of what is known to him" [*Ethic. i, 3].
991 2, 143 | things are not so well known to us by experience as virtue
992 2, 143 | internal choice is not made known save by external actions.
993 2, 150 | and a ~midwife has been known to destroy by touch the
994 2, 156 | which is a capital vice known by the ~name of sloth. Therefore
995 2, 158 | of the passions cannot be known to other persons. Yet ~the
996 2, 158 | 5): "Let your modesty be known to all men." ~Therefore
997 2, 159 | mystery of Christ) was not known to the ~sons of men as it
998 2, 159 | virtues. For "a ~man is known by his look, and a wise
999 2, 165 | just as some things are known by the sense of sight, so ~
1000 2, 165 | so ~too are some things known by the senses of touch and
1-500 | 501-1000 | 1001-1375 |