1-500 | 501-1000 | 1001-1359
Part, Question
1 1, 20 | God delivered Him up to death for the salvation ~of the
2 1, 24 | should also be a book ~of death, as there is a book of life.~
3 1, 24 | Whence there is no book of death corresponding ~to reprobation;
4 1, 41 | necessity - as, for instance, death, ~old age, and like ills.
5 1, 48 | this sense we say "Pain of death, Pain of loss, ~Pain of
6 1, 49 | that "God hath not ~made death" (Wis. 1:13), the sense
7 1, 49 | is that God does not will death for ~its own sake. Nevertheless
8 1, 49 | evil, and life against death; so also is the sinner against
9 1, 50 | free from all corruption, death, ~matter, and generation."~
10 1, 50 | every change is a kind of death," ~as Augustine says (Contra
11 1, 60 | himself to the danger of death for the public weal of ~
12 1, 64 | says ~(De Fide Orth. ii), "death is to men, what the fall
13 1, 64 | are ~pardonable before death; whereas after death they
14 1, 64 | before death; whereas after death they are without remission ~
15 1, 73 | Himself, ~at the moment of His death, cried out, "It is consummated" (
16 1, 75 | same text ~concludes, "the death of man and beast is one,
17 1, 75 | more than ~beasts." Thus death comes to both alike as to
18 1, 76 | applying a remedy against death in the gift of grace.~Aquin.:
19 1, 77 | remain in the soul after death?~Aquin.: SMT FP Q[77] A[
20 1, 77 | soul are in it even after ~death.~Aquin.: SMT FP Q[77] A[
21 1, 77 | vision; so also when by death the soul is quite separate
22 1, 41 | necessity - as, for instance, death, ~old age, and like ills.
23 1, 49 | this sense we say "Pain of death, Pain of loss, ~Pain of
24 1, 50 | that "God hath not ~made death" (Wis. 1:13), the sense
25 1, 50 | is that God does not will death for ~its own sake. Nevertheless
26 1, 50 | evil, and life against death; so also is the sinner against
27 1, 51 | free from all corruption, death, ~matter, and generation."~
28 1, 51 | every change is a kind of death," ~as Augustine says (Contra
29 1, 61 | himself to the danger of death for the public weal of ~
30 1, 65 | says ~(De Fide Orth. ii), "death is to men, what the fall
31 1, 65 | are ~pardonable before death; whereas after death they
32 1, 65 | before death; whereas after death they are without remission ~
33 1, 72 | Himself, ~at the moment of His death, cried out, "It is consummated" (
34 1, 74 | same text ~concludes, "the death of man and beast is one,
35 1, 74 | more than ~beasts." Thus death comes to both alike as to
36 1, 75 | applying a remedy against death in the gift of grace.~Aquin.:
37 1, 76 | remain in the soul after death?~Aquin.: SMT FP Q[77] A[
38 1, 76 | soul are in it even after ~death.~Aquin.: SMT FP Q[77] A[
39 1, 76 | vision; so also when by death the soul is quite separate
40 1, 88 | interior principle." ~But by death all human interior principles
41 1, 88 | above ~(Q[84], AA[7],8). But death destroys the senses and
42 1, 88 | A[8]). Therefore after death the soul ~understands nothing.~
43 1, 88 | phantasms, it will seem, ~since death does not change its nature,
44 1, 88 | remained in the soul after death, it would follow that some
45 1, 88 | no change so thorough as ~death. Therefore it seems that
46 1, 88 | knowledge is destroyed by ~death.~Aquin.: SMT FP Q[89] A[
47 1, 88 | the body is destroyed by death, knowledge here acquired
48 1, 89 | defect of ~the body, namely, death. Which defect was not due
49 1, 94 | happiness directly after death.~Aquin.: SMT FP Q[95] A[
50 1, 96 | according to ~Apoc. 21:4: "Death shall be no more." But man
51 1, 96 | written (Rm. 5:12): "By sin death came into the ~world." Therefore
52 1, 96 | achieve for himself life or death." For man's body was ~indissoluble
53 1, 96 | passion, as he could avoid death, so long as he ~refrained
54 1, 112 | is written (Apoc. 21:4): "Death shall be no more, ~nor mourning,
55 1, 116 | his reproof delivered to ~death the lying Ananias and Saphira."
56 1, 116 | to bring on sickness and death. Much more, then, ~can the
57 1, 117 | 1:13,16): "God made not death . . . ~but the wicked with
58 1, 118 | could be restored. But man's death is due only to ~the loss
59 1, 118 | insure himself against death in perpetuity.~Aquin.: SMT
60 2, 5 | man naturally shrinks from death. Wherefore it is ~impossible
61 2, 18 | altogether; darkness, light; and death, life. ~Between this privation
62 2, 18 | of ~health, occasioned by death. And since this sort of
63 2, 19 | instance, when God wills the death of a father: if ~his son
64 2, 19 | willing a thief to be put to death, ~because this is just:
65 2, 19 | wishes him not to be put to death, inasmuch as killing is
66 2, 19 | therefore he wishes the thief's death, which has the aspect of
67 2, 19 | thief, not to be put to death. Now the good ~of the whole
68 2, 19 | as damnation, nor a man's death, considered precisely as
69 2, 19 | considered precisely as death, ~because, "He wills all
70 2, 20 | owner ~also shall be put to death." But he would not have
71 2, 20 | would not have been put to death, if ~the ox, although he
72 2, 20 | something which may cause death, by ~striking, or by sentencing,
73 2, 20 | or by sentencing, and if death does not ensue, he does
74 2, 20 | irregularity: but he would if death were to ensue. Therefore
75 2, 29 | kill themselves, apprehend ~death itself as a good, considered
76 2, 35 | instance, sorrow at the death of a friend, and pleasure
77 2, 35 | concerned with the dangers of ~death. And this kind of sorrow
78 2, 37 | 19): "Of sadness cometh death."~Aquin.: SMT FS Q[37] A[
79 2, 38 | to us when we mourn their death ~or absence. But nothing
80 2, 38 | thought of the friend's death or absence, inclines him
81 2, 38 | that when he mourned ~the death of his friend, "in groans
82 2, 40 | but hope to avenge their death: and therefore in this hope
83 2, 42 | natural defects such as death and the like are always ~
84 2, 42 | terrible of all things is death," which is an evil of nature.~
85 2, 42 | nature; such are natural death and other like defects.
86 2, 42 | non-natural cause; such as violent death ~inflicted by an assailant.
87 2, 42 | that they shall die, but as death is not near, they heed it
88 2, 42 | on the ~very point of a death from which there is no escape; "
89 2, 42 | 3 Para. 1/1~Reply OBJ 3: Death and other defects of nature
90 2, 42 | no remedy for the evil of death: since, in the ~natural
91 2, 42 | there is no return from death to life. And yet ~death
92 2, 42 | death to life. And yet ~death is not the most feared of
93 2, 42 | 1~Reply OBJ 2: Although death be an evil without remedy,
94 2, 44 | moved by the imagination of death, it experiences a ~contraction
95 2, 44 | threatened by a natural death. Hence it is that "those
96 2, 44 | those who are in ~fear of death turn pale" (Ethic. iv, 9).
97 2, 47 | is no greater defect than death. But anger ceases ~at the
98 2, 47 | ceases ~at the sight of death. Therefore defect of a person
99 2, 47 | ceases at the sight of ~death. One is because the dead
100 2, 48 | members; and sometimes even death. If, however, the ~disturbance
101 2, 53 | through old age or through death. Therefore ~science cannot
102 2, 59 | soul is sorrowful even unto death." ~Therefore sorrow is compatible
103 2, 61 | found chiefly in perils of death, ~which are most difficult
104 2, 61 | strengthens against dangers of ~death. Thus again do the objections
105 2, 61 | his daring in dangers of death, so as not to go too far, ~
106 2, 61 | fortitude against dangers of death, which is a matter of ~very
107 2, 65 | loveth not, ~abideth in death." Now the spiritual life
108 2, 66 | in matters of life and ~death, holds the first place among
109 2, 67 | daring about dangers of death; nor distributions and ~
110 2, 67 | is so great as that of death. Therefore science and the
111 2, 67 | virtues do not remain after death.~Aquin.: SMT FS Q[67] A[
112 2, 67 | Whether hope remains after death, in the state of glory?~
113 2, 67 | that hope remains after death, in the state of ~glory.
114 2, 72 | is the inordinateness of death; while, on the other ~hand,
115 2, 72 | the body, the disorder of death ~which results from the
116 2, 73 | being" corrupted; ~thus death is privation of life, and
117 2, 73 | the first day after ~his death, or on the third or fourth
118 2, 73 | sufficient cause of ~bodily death; whereas no man can of himself
119 2, 73 | of ~another's spiritual death, because no man dies spiritually
120 2, 74 | s life causes the body's death, so too a disorder which
121 2, 74 | last end, causes spiritual death, ~which is mortal sin, as
122 2, 77 | bring forth fruit ~unto death." Now it is proper to mortal
123 2, 77 | bring forth fruit unto ~death. Therefore sin committed
124 2, 79 | ungodly [*Vulg.: 'God made not death, neither hath ~He pleasure
125 2, 81 | into this world, and by sin death." Nor can this be understood
126 2, 81 | the envy of the devil, death came into this world." It
127 2, 81 | origin, to all men. Because death is a ~punishment consequent
128 2, 81 | Apostle says (Rm. 5:12): "Death passed upon all men ~in
129 2, 81 | not to die, the debt of ~death is none the less in them,
130 2, 81 | and that the punishment of death will be ~remitted by God,
131 2, 81 | liable to suffering and death, since it is "the mother" ~
132 2, 81 | Animal. ii, 1,4), when death and liability to suffering
133 2, 82 | something entirely, such as death and darkness, ~cannot be
134 2, 85 | effect of sin?~(5) Whether death and other bodily defects
135 2, 85 | Thes. Para. 1/1 ~Whether death and other bodily defects
136 2, 85 | OBJ 1: It would seem that death and other bodily defects
137 2, 85 | Q[82], A[4]). Therefore death and suchlike ~defects are
138 2, 85 | original sin. ~Therefore death and other bodily defects
139 2, 85 | into this world, and by sin death."~Aquin.: SMT FS Q[85] A[
140 2, 85 | cause. Consequently, as death and such like defects are
141 2, 85 | parent is the ~cause of death and all such like defects
142 2, 85 | grace has. Consequently, death and all ~consequent bodily
143 2, 85 | Thes. Para. 1/1~Whether death and other defects are natural
144 2, 85 | OBJ 1: It would seem that death and such like defects are
145 2, 85 | text. 50, it seems that death and such like defects are
146 2, 85 | him. Now ~"God made not death" (Wis. 1:13). Therefore
147 2, 85 | Wis. 1:13). Therefore death is not natural to man.~(
148 2, 85 | thing is suitable to it. But death ~and such like defects are
149 2, 85 | said that "God made not death," and ~that death is the
150 2, 85 | made not death," and ~that death is the punishment of sin.~
151 2, 87 | life - sometimes even by death; wherein account is not
152 2, 88 | literally as referring to the death of the body, it does not
153 2, 88 | through causing the spiritual death of the soul. Therefore a ~
154 2, 88 | judge condemns a thief to death. Much more therefore can
155 2, 88 | who sentences a ~thief to death, or the soldier who slays
156 2, 92 | commits a murder be put to death."~Aquin.: SMT FS Q[92] A[
157 2, 94 | guilty and innocent, die the death of ~nature: which death
158 2, 94 | death of ~nature: which death of nature is inflicted by
159 2, 94 | by the command of God, death can be inflicted on ~any
160 2, 98 | cause, but the occasion of death, on account of its imperfection:
161 2, 99 | said to be the occasion of death, as to the moral ~precepts;
162 2, 100 | Who is Lord of life and death: for He it is Who inflicts ~
163 2, 100 | inflicts ~the punishment of death on all men, both godly and
164 2, 100 | not incur the penalty of death, which the ~Law inflicted
165 2, 102 | from Gn. 1:20, seqq. Now death is opposed to life. ~Therefore
166 2, 102 | towards corruption ~and death. If therefore slain animals
167 2, 102 | to gods, shall be put to death, save only to the Lord." ~
168 2, 102 | and also that man deserved death on account of his ~sins;
169 2, 102 | ordained to foreshadow the death of Christ, which is ~signified
170 2, 102 | are delivered from sin and death, ~according to 1 Pt. 1:18: "
171 2, 102 | and consequently since death is a kind ~of corruption,
172 2, 102 | uncleanness of sin, which is the death of the soul. The uncleanness
173 2, 102 | not guilty of Christ's death. The ashes were put into
174 2, 102 | through putting Christ to death, whereby our sins are expiated; ~
175 2, 102 | kill the body," since after death they "have ~no more that
176 2, 102 | would not be true if after death harm ~might come to man
177 2, 102 | or because this form of death is very painful to the victim;
178 2, 102 | worldly grief which works death in those who are ~unclean.
179 2, 102 | incur an uncleanness at the death" of anyone except of those
180 2, 105 | public disgrace, exile, death, slavery." Now some ~of
181 2, 105 | 25:9). It prescribed the "death" ~penalty, as is clear from (
182 2, 105 | murderer to be ~punished with death. But the death of a dumb
183 2, 105 | punished with death. But the death of a dumb animal is reckoned
184 2, 105 | field is not ~guilty of death, because "she cried, and
185 2, 105 | which was always punished by death, as stated ~above. As to
186 2, 105 | The Old Law inflicted the death penalty for the more ~grievous
187 2, 105 | abide there ~until the death of the high-priest." For
188 2, 105 | life; and that, by a cruel death, which was implied by the
189 2, 105 | signified the despised ~death of Christ, whereby all sins
190 2, 105 | affection they ~would fear death all the more, and be so
191 2, 105 | the more grieved at the death of these men who had not
192 2, 105 | away from the danger of death by being removed from the ~
193 2, 105 | be that which results in death. Therefore it is unfittingly ~
194 2, 105 | super Matth.), "because ~death was an unmitigated evil
195 2, 105 | certain mitigation to ~his death. It was not, however, ordained
196 2, 106 | from the law of sin and of death." Hence ~Augustine says (
197 2, 106 | outside man, a ministration of death and a ministration of condemnation: ~
198 2, 109 | Before man is life and ~death, good and evil; that which
199 2, 114 | sinner deserves not life, but death, according to Rm. ~6:23: "
200 2, 114 | 23: "The wages of sin is death."~Aquin.: SMT FS Q[114]
201 2, 114 | patiently and bravely even till death. ~Hence other virtues are
202 2, 1 | third, to His Passion, ~death and burial; the fourth,
203 2, 2 | to face the dangers of death, and to charge at the foe
204 2, 2 | delivered from ~the contagion of death and the bonds of sin, except
205 2, 2 | is delivered from sin and death: for they would not, else, ~
206 2, 10 | 11]): "I ~desire not the death of the sinner [Vulg.: 'of
207 2, 10 | unbelievers to be put to ~death.~Aquin.: SMT SS Q[10] A[
208 2, 10 | in danger of ~everlasting death, than one who is in danger
209 2, 10 | is in danger of temporal death. Now it ~would be a sin,
210 2, 10 | man in danger of temporal death and failed ~to go to his
211 2, 10 | in danger of everlasting death, should they be left to
212 2, 10 | be snatched from natural death against the ~order of civil
213 2, 10 | by the judge to ~temporal death, nobody ought to rescue
214 2, 10 | the danger of ~everlasting death.~Aquin.: SMT SS Q[10] A[
215 2, 11 | not ~tolerated but put to death, they lose the opportunity
216 2, 11 | severed from the world by ~death. For it is a much graver
217 2, 11 | are forthwith condemned to death by ~the secular authority,
218 2, 11 | excommunicated but even put ~to death.~Aquin.: SMT SS Q[11] A[
219 2, 11 | thereby from the world by death. For ~Jerome commenting
220 2, 11 | be altogether uprooted by death, this is not ~contrary to
221 2, 11 | delivered from the pain ~of death.~Aquin.: SMT SS Q[11] A[
222 2, 11 | them from the sentence of death.~Aquin.: SMT SS Q[11] A[
223 2, 12 | dying let him die." Now the death punishment is not ~inflicted
224 2, 13 | perseveres in mortal sin until death, and that it is not confined
225 2, 13 | permanence in sin until death, in which sense it was taken
226 2, 13 | a man perseveres until ~death will not be forgiven in
227 2, 17 | 1~OBJ 3: Further, after death there accrues to man no
228 2, 18 | 1:13,16): ~"God made not death . . . but the wicked with
229 2, 19 | 18:23, "I desire not the death of the sinner, but that
230 2, 22 | that we have passed from death to life, because we love
231 2, 23 | becomes deserving of eternal death, ~according to Rm. 6:23: "
232 2, 23 | 23: "The wages of sin is death." On the other hand ~whoever
233 2, 23 | eternal life and of ~eternal death. Therefore it is impossible
234 2, 24 | me from the body of this death?" and Phil. 1:23: ~"Having
235 2, 24 | From the body of this death."~Aquin.: SMT SS Q[25] A[
236 2, 24 | In the morning I put to death all the wicked of the land": ~
237 2, 24 | like sinners to ~be put to death, because there is greater
238 2, 24 | individual. Moreover the death inflicted by the judge profits
239 2, 24 | 28:18): "Your league with death ~shall be abolished, and
240 2, 24 | live in hell and compass death.~Aquin.: SMT SS Q[25] A[
241 2, 29 | if they be in danger of death ~through hunger or thirst,
242 2, 30 | capable of perception after death. In this sense Our Lord
243 2, 30 | should imitate after his death. ~It is thus that some are
244 2, 31 | suffer grievous pain or ~death; provided, however, that
245 2, 32 | to bring forth fruit unto death." Now all other passions
246 2, 33 | sorrow of the world ~worketh death." But such is sloth; for
247 2, 34 | that we have passed ~from death to life, because we love
248 2, 34 | by the envy of the devil, death came ~into the world" (Wis.
249 2, 38 | such things, are worthy of death, and not only they ~that
250 2, 38 | chalice, you shall show the death of the Lord, until He come." ~
251 2, 38 | wolf who brings ~spiritual death upon the flock, but also
252 2, 41 | to Rm. ~8:38,39: "Neither death, nor life . . . shall be
253 2, 45 | wisdom'] of the flesh is death," because, to wit, it places
254 2, 56 | since it is about dangers of death, according to Ethic. iii, ~
255 2, 60 | himself to ~the danger of death, were he to betray a thief,
256 2, 60 | such things are ~worthy of death, and not only they that
257 2, 62 | both ~their life and their death are subject to our use."~
258 2, 62 | 33:11, "I desire not the death of the wicked, but ~that
259 2, 62 | In the morning I put to death all the ~wicked of the land."~
260 2, 62 | that the good be put to ~death together with the wicked.
261 2, 62 | latter may be lawfully put to death.~Aquin.: SMT SS Q[64] A[
262 2, 62 | powers; ~for it puts to death those who are dangerous
263 2, 62 | lawfully put evildoers to death.~Aquin.: SMT SS Q[64] A[
264 2, 62 | order to condemn him to death for the ~common good.~Aquin.:
265 2, 62 | worship puts ~evildoers to death, according to Ps. 135:10, "
266 2, 62 | lawfully puts ~evil-doers to death, according to Rm. 13:4.
267 2, 62 | power, put evil-doers ~to death.~Aquin.: SMT SS Q[64] A[
268 2, 62 | wherein ~no punishment of death or of bodily maiming is
269 2, 62 | Ananias and Saphira ~to death by his own authority or
270 2, 62 | hand, but published their ~death sentence pronounced by God.
271 2, 62 | to pronounce sentence of death and life, ~according to
272 2, 62 | authority may lawfully put to ~death an evil-doer, since he can
273 2, 62 | authority to put himself to death for any sin whatever: although
274 2, 62 | fearsome evil of this life is death, as the Philosopher states ~(
275 2, 62 | 6). Therefore to bring death upon oneself in order to ~
276 2, 62 | because the ~latter, by death, passes forthwith from the
277 2, 62 | the evidence, condemns to death a man whom he knows to ~
278 2, 62 | obedience to the judge puts to death the man who has ~been unjustly
279 2, 62 | person ~thou shalt not put to death."~Aquin.: SMT SS Q[64] A[
280 2, 62 | Reply OBJ 1: God is Lord of death and life, for by His decree
281 2, 62 | puts the innocent ~man to death, but they who stated him
282 2, 62 | another to save himself from death. The passage ~quoted in
283 2, 62 | justly condemns a man ~to death. For this reason a cleric,
284 2, 62 | miscarry indeed . . . if her death ensue thereupon, ~he shall
285 2, 62 | intention ~of causing her death. Therefore one is guilty
286 2, 62 | when a man causes another's death through occupying ~himself
287 2, 62 | guilty of that person's death: whereas ~if he be occupied
288 2, 62 | action results in someone's death.~Aquin.: SMT SS Q[64] A[
289 2, 62 | wherefore if there results the death either of the woman or of
290 2, 62 | especially seeing ~that death is the natural result of
291 2, 62 | inflicted on those ~who cause death unintentionally, through
292 2, 63 | with universal nature: thus death and ~corruption, in the
293 2, 63 | irreparable punishments ~such as death and mutilation. On the other
294 2, 63 | and this is injured by ~death or maiming. Secondly, pleasure
295 2, 64 | deserves to be punished with death. But in ~the Law theft is
296 2, 64 | theft is punished not by death but by indemnity, according
297 2, 64 | be punished with eternal death for ~the theft of a small
298 2, 64 | which is punished with death. Hence the text ~goes on
299 2, 64 | of the present life the death punishment is ~inflicted,
300 2, 64 | present judgment the pain of death is not ~inflicted for theft
301 2, 64 | man, for which the pain of death is ~inflicted (Ex. 21:16).~
302 2, 65 | because He desires not the death of ~the sinner, according
303 2, 65 | shalt presently put him to death": and of ~the murderer it
304 2, 67 | rescue another man from death, so is it an officious lie
305 2, 67 | order to free oneself from death, since one is more ~bound
306 2, 67 | court, in order to escape death, he does not sin mortally.~
307 2, 67 | order to rescue a ~man from death is not a purely officious
308 2, 67 | order to escape from the death of the body, the danger
309 2, 67 | perfect ~virtue, since "death is the most fearful of all
310 2, 67 | they . ~. . are worthy of death . . . that consent" to those
311 2, 67 | man who is condemned to death may lawfully defend himself
312 2, 67 | man who is condemned to death may lawfully ~defend himself
313 2, 67 | lawfully resist being put to death.~Aquin.: SMT SS Q[69] A[
314 2, 67 | resistance, escapes the death to which ~he has been condemned,
315 2, 67 | lawful seemingly ~to escape death by flight, according to
316 2, 67 | Deliver them that are led ~to death: and those that are drawn
317 2, 67 | those that are drawn to death forbear not to deliver."
318 2, 67 | himself from being put to ~death.~Aquin.: SMT SS Q[69] A[
319 2, 67 | man may be condemned to death in two ways. First ~justly,
320 2, 67 | When a man is condemned to death, he has not to kill ~himself,
321 2, 67 | himself, but to suffer death: wherefore he is not bound
322 2, 67 | do anything ~from which death would result, such as to
323 2, 67 | resist those who lead him to ~death, in order that he may not
324 2, 67 | should ~deliver a man from death in opposition to the order
325 2, 67 | man deliver himself from death by resisting against ~justice.~
326 2, 68 | deliver a man from an unjust ~death or any other penalty, or
327 2, 68 | Deliver them that are led to death"; and (Rm. 1:32): "They
328 2, 68 | 32): "They are worthy of ~death, not only they that do them,
329 2, 68 | order ~to save a man from death, or from an unjust sentence
330 2, 69 | they . . . are worthy of death, not only they that do"
331 2, 71 | 32), they "are worthy of ~death . . . not only they that"
332 2, 74 | evil of another's violent ~death, he does not differ, in
333 2, 76 | that they "are worthy ~of death . . . not only they that
334 2, 79 | I am ~sure that neither death, nor life . . . shall separate
335 2, 80 | to his idols to suffer death for the safety of his army,
336 2, 81 | those who are ~foreknown to death; even as the correction
337 2, 81 | sin a ~sin which is not to death, let him ask, and life shall
338 2, 81 | him, ~who sinneth not to death." Now just as the benefit
339 2, 83 | to gods ~shall be put to death, save only to the Lord."~
340 2, 83 | in the Divine law, the death punishment is assigned to
341 2, 93 | concerning health and ~death. Again, other causes, considered
342 2, 93 | entered into a league with ~death, and we have made a covenant
343 2, 93 | thus a physician ~foretells death from the disposition of
344 2, 97 | dishonor it he is condemned to death," as ~acting against the
345 2, 97 | which does not inflict the death of the body, a pecuniary ~
346 2, 97 | Church inflicts not the death of the body, but ~excommunication
347 2, 98 | were an adult in danger of death that ~wished to be baptized,
348 2, 100 | oneself to the danger of death for the sake of the common
349 2, 102 | by facing the danger of death for a good end, and an act
350 2, 102 | is the author of life ~an death. Nor again was it contrary
351 2, 106 | men. For to put a man to death is to uproot ~him. But our
352 2, 106 | sinners ~should not be put to death.~Aquin.: SMT SS Q[108] A[
353 2, 106 | mortally are punished with death, ~it seems that all such
354 2, 106 | should be punished with death: and this is ~evidently
355 2, 106 | seems that the punishment of death should not be inflicted ~
356 2, 106 | of punishment": namely, "death," whereby man is ~deprived
357 2, 106 | wicked can be uprooted by death, not only without danger,
358 2, 106 | case the punishment of ~death may be inflicted on sinners.~
359 2, 106 | are deserving of eternal death, as ~regards future retribution,
360 2, 106 | wherefore the punishment of death is inflicted on those sins ~
361 2, 106 | the punishment, whether of death or of ~any kind that is
362 2, 106 | inflictive punishment, such ~as death, mutilation or flogging.
363 2, 106 | or through pronouncing a death sentence a man is hindered
364 2, 108 | someone in saving him from death"; the eighth ~"injures no
365 2, 108 | which "saves a man from death"; or the morality of his ~
366 2, 108 | causes ~destruction and death of the soul. Therefore every
367 2, 113 | Praise not any man ~before death." Again, in like manner
368 2, 113 | being ~a sufficient cause of death; whereas no one by flattering
369 2, 116 | For no one is ~worthy of death save for a mortal sin. But
370 2, 116 | sin. But men are worthy of death on account of covetousness.
371 2, 116 | such things are worthy of ~death." Therefore covetousness
372 2, 120 | Deliver them that are led to death": ~secondarily as regards
373 2, 121 | it is only about fear of death?~(5) Whether it is only
374 2, 121 | is only about dangers of death?~Aquin.: SMT SS Q[123] A[
375 2, 121 | not only about dangers of death. For ~Augustine says (De
376 2, 121 | dreads no hardship, not even ~death." Therefore fortitude is
377 2, 121 | not only about danger of death, but also ~about other afflictions.~
378 2, 121 | is not only about fear of death, but also about ~other fears.~
379 2, 121 | about extremes. But fear of death is about ~an extreme, since
380 2, 121 | fortitude is not about fear of death.~Aquin.: SMT SS Q[123] A[
381 2, 121 | deterred by the fear of death."~Aquin.: SMT SS Q[123]
382 2, 121 | fearful of all bodily evils is death, since it does ~away all
383 2, 121 | and harassed with fear of death lest it be done ~away and
384 2, 121 | the fear ~of dangers of death.~Aquin.: SMT SS Q[123] A[
385 2, 121 | virtue modifying the fear of death.~Aquin.: SMT SS Q[123] A[
386 2, 121 | properly about dangers of death in battle?~Aquin.: SMT SS
387 2, 121 | properly about dangers of death in ~battle. For martyrs
388 2, 121 | properly about dangers of death in battle.~Aquin.: SMT SS
389 2, 121 | properly concerned with death in battle.~Aquin.: SMT SS
390 2, 121 | oneself to the danger of death for the temporal peace of
391 2, 121 | not about the danger ~of death in battle.~Aquin.: SMT SS
392 2, 121 | fortitude is ~chiefly about death in battle.~Aquin.: SMT SS
393 2, 121 | danger, which is that of death. Now fortitude ~is a virtue;
394 2, 121 | fly from ~the danger of death. But the dangers of death
395 2, 121 | death. But the dangers of death arising out of sickness, ~
396 2, 121 | other hand, the dangers of ~death which occur in battle come
397 2, 121 | danger though it threaten death. Hence it belongs to fortitude
398 2, 121 | mind against dangers of death, not only such as arise
399 2, 121 | properly about dangers of death occurring in battle.~Aquin.:
400 2, 121 | danger of any other kind ~of death; especially since man may
401 2, 121 | in danger of any kind of death on ~account of virtue: thus
402 2, 121 | affairs admit of dangers of death arising out of certain conflicts
403 2, 121 | exposes to the danger of death. Therefore the delight in
404 2, 121 | about sudden dangers of death."~Aquin.: SMT SS Q[123]
405 2, 121 | fortitude is about dangers of death which are of rare ~occurrence
406 2, 121 | mostly feared which lead to death, and it is against ~them
407 2, 121 | OBJ 3: Though dangers of death are of rare occurrence,
408 2, 121 | exposes to the danger of death for the good of virtue:
409 2, 121 | because fear of dangers ~of death has the greatest power to
410 2, 121 | his person to dangers of death except ~in order to safeguard
411 2, 122 | chiefly against dangers of death, and most of all against ~
412 2, 122 | the threatening danger of death, the imminence of ~which
413 2, 122 | he braves the danger of death, so gratuitous fortitude
414 2, 122 | in the due endurance ~of death, cannot be the most perfect
415 2, 122 | acts, because endurance ~of death is not praiseworthy in itself,
416 2, 122 | the other hand he hates death more than ~anything, especially
417 2, 122 | obedience, namely obedience unto death; thus we read of Christ (
418 2, 122 | He became "obedient unto death." Hence it is evident that ~
419 2, 122 | Thes. Para. 1/1~Whether death is essential to martyrdom?~
420 2, 122 | 1/1~OBJ 1: It seems that death is not essential to martyrdom.
421 2, 122 | martyrdom without suffering death.~Aquin.: SMT SS Q[124] A[
422 2, 122 | fortitude to brave not only death but also other hardships,
423 2, 122 | other hardships besides death, ~which one may suffer for
424 2, 122 | that one suffer the pain of death.~Aquin.: SMT SS Q[124] A[
425 2, 122 | a meritorious act after death. Therefore it ~is before
426 2, 122 | Therefore it ~is before death; and consequently death
427 2, 122 | death; and consequently death is not essential to martyrdom.~
428 2, 122 | requires that a man ~suffer death for Christ's sake.~Aquin.:
429 2, 122 | fortitude regards danger ~of death chiefly, and other dangers
430 2, 122 | so far as these result in death.~Aquin.: SMT SS Q[124] A[
431 2, 122 | of martyrdom is not after death, but in the ~voluntary endurance
432 2, 122 | voluntary endurance of death, namely in the fact that
433 2, 122 | willingly ~suffers being put to death. It happens sometimes, however,
434 2, 122 | persecution and continued until death ensues. The act of ~martyrdom
435 2, 122 | by suffering in body unto death they bear witness to ~the
436 2, 122 | the Baptist, who suffered ~death, not for refusing to deny
437 2, 123 | fortitude is about dangers of death, as stated above (Q[123], ~
438 2, 123 | connected with dangers of ~death, for a gloss on Ps. 127:
439 2, 123 | fear is ~threefold, fear of death, fear of pain, and fear
440 2, 123 | himself to the danger of death. Now sometimes a man ~exposes
441 2, 123 | man ~exposes himself to death through fear of slavery
442 2, 123 | slave, ~gave himself up to death. Therefore the sin of fear
443 2, 123 | which ~has the danger of death for its object, as we find
444 2, 123 | which regards dangers of death. For this reason timidity
445 2, 123 | inordinate fear of the danger of ~death.]~Aquin.: SMT SS Q[125]
446 2, 123 | expose himself to danger of death for the sake of a good. ~
447 2, 123 | exposes himself to danger of death in order to escape from ~
448 2, 123 | fortitude regards dangers of death. Hence the argument ~does
449 2, 123 | brimstone which is the second death." ~Therefore fear is a mortal
450 2, 123 | through fear ~of the danger of death or of any other temporal
451 2, 123 | be ~true of the fear of death, to which, as the saying
452 2, 123 | no excuse, because, since death ~comes, of necessity, to
453 2, 123 | to be more ~avoided: thus death of the body is more to be
454 2, 123 | sin if through fear of ~death he were to promise or give
455 2, 123 | the body, such as blows or death, or evils of ~external things,
456 2, 123 | 1~Reply OBJ 2: Although death comes, of necessity, to
457 2, 124 | nothing is so fearful as death, according to the ~Philosopher (
458 2, 124 | one ought not to fear even death, ~according to Mt. 10:28, "
459 2, 124 | happen that a man fears death and ~other temporal evils
460 2, 124 | 2 Para. 1/1~Reply OBJ 2: Death and whatever else can be
461 2, 124 | of fortitude is to endure death without fear, and ~to be
462 2, 126 | hardships, namely dangers of ~death, certain other virtues practice
463 2, 126 | fortitude, namely to ~dangers of death, they will be quasi-integral
464 2, 126 | endures not only dangers of death, with which ~fortitude is
465 2, 126 | as referred to dangers of death, it is an integral part ~
466 2, 127 | it is about dangers of ~death in so far as they are the
467 2, 127 | stand firm in dangers of death, wherein ~fortitude confirms
468 2, 127 | does he fly from dangers of death more than ~any others. Accordingly
469 2, 127 | such as the danger of death, is looked upon as though
470 2, 131 | a fear of the dangers of death: ~wherefore it does not
471 2, 134 | sorrow of the world worketh death," and Ecclus. 30:25, "Sadness
472 2, 134 | to good. But dangers of death, ~about which is fortitude,
473 2, 134 | connected with the danger of death, and about these evils fortitude ~
474 2, 134 | endure, namely dangers of death: whereas ~it may pertain
475 2, 134 | pertaining to dangers of death; and it is from ~this point
476 2, 135 | unless he persevere ~until death. Therefore perseverance
477 2, 135 | connection with dangers of death (which also is something
478 2, 135 | that ~involve danger of death, for the most part are not
479 2, 135 | firm, namely in dangers of ~death. Wherefore it follows of
480 2, 135 | as to endure ~dangers of death. Therefore perseverance
481 2, 135 | perseverance enduring until death: and in this sense it needs ~
482 2, 135 | uses it unchangeably until death.~Aquin.: SMT SS Q[137] A[
483 2, 137 | happen to overwhelm him in death. But the Holy Ghost works
484 2, 138 | person not to fear dangers of death.~Aquin.: SMT SS Q[140] A[
485 2, 139 | with ~regard to dangers of death, than to moderate desires
486 2, 139 | and such are dangers of death. ~Wherefore in like manner
487 2, 139 | fortitude is about dangers of death ~which occur less frequently
488 2, 140 | desire to avoid dangers of death, which ~pertains to cowardice.
489 2, 140 | cowardice shuns dangers of death, to ~avoid which the principal
490 2, 140 | especially in dangers of death, stun ~the human mind, but
491 2, 140 | temperate; whereas dangers of death are of rare ~occurrence,
492 2, 140 | difficult to endure dangers of death than ~to refrain from any
493 2, 140 | which one shuns ~perils of death, is much more connatural
494 2, 140 | overcome the fear of dangers of death, than the desire ~of pleasure
495 2, 143 | things and evil, life and death ~[poverty and riches] are
496 2, 143 | suffer an honorable [honesta] death, for the most ~venerable
497 2, 145 | connected with the danger of death. To endure hardships resulting
498 2, 145 | Christ by baptism unto death" (Rm. 6:4). Moreover at
499 2, 147 | fortitude is about dangers of death, and temperance about ~pleasures
500 2, 151 | life, the less he fears death." Nor is there any need,
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