1-500 | 501-1000 | 1001-1359
Part, Question
501 2, 152 | inconstancy impenitent ~until death.~Aquin.: SMT SS Q[154] A[
502 2, 159 | reason before dangers of ~death. But the reason for restraining
503 2, 161 | severely punished, since by it "death entered into ~this world,"
504 2, 162 | two points of inquiry: (1) Death, which is the common ~punishment; (
505 2, 162 | Thes. Para. 1/1~Whether death is the punishment of our
506 2, 162 | OBJ 1: It would seem that death is not the punishment of
507 2, 162 | nature but vitiates it. ~Now death is natural to man: and this
508 2, 162 | definition of man. Therefore death is not a punishment of our
509 2, 162 | Para. 1/1~OBJ 2: Further, death and other bodily defects
510 2, 162 | according to Eccles. 3:19, "The death of ~man and of beasts is
511 2, 162 | equal." But in ~dumb animals death is not a punishment of sin.
512 2, 162 | particular ~individuals: whereas death affects the entire human
513 2, 162 | first parents. ~Therefore if death were the punishment of our
514 2, 162 | that all men would suffer death in equal measure. But this ~
515 2, 162 | than ~others. Therefore death is not the punishment of
516 2, 162 | FP, Q[49], A[2]). But death, apparently, is not from
517 2, 162 | Wis. 1:13): "God made not death." Therefore death is ~not
518 2, 162 | made not death." Therefore death is ~not the punishment of
519 2, 162 | punishment under evil. Now death is ~sometimes meritorious,
520 2, 162 | in the case of a martyr's death. Therefore it ~would seem
521 2, 162 | Therefore it ~would seem that death is not a punishment.~Aquin.:
522 2, 162 | seem to be painful. But death ~apparently cannot be painful,
523 2, 162 | is not dying. Therefore death is not a ~punishment of
524 2, 162 | 1/1~OBJ 8: Further, if death were a punishment of sin,
525 2, 162 | Therefore, seemingly, death ~is not a punishment of
526 2, 162 | into this world, and by sin death."~Aquin.: SMT SS Q[164]
527 2, 162 | to the soul; whence arose death and other bodily ~defects.
528 2, 162 | Consequently, on the other hand, death, sickness, and all defects
529 2, 162 | parents' sin, so also are ~death and all defects of the body.~
530 2, 162 | itself, ~immortal: wherefore death is not natural to man on
531 2, 162 | consequence, and in this respect death is ~natural to man. Now
532 2, 162 | first parents. Accordingly death is ~both natural on account
533 2, 162 | favor preserving man from death [*Cf. ~FS, Q[85], A[6]].~
534 2, 162 | favor ~preserving them from death. Hence through their sin
535 2, 162 | their posterity, incurred death.~Aquin.: SMT SS Q[164] A[
536 2, 162 | from this withdrawal are death and other ~penalties of
537 2, 162 | 5 Para. 1/1~Reply OBJ 5: Death may be considered in two
538 2, 162 | God is not the author of death, except in so far as ~it
539 2, 162 | men ~die well, although death is an evil." Wherefore inasmuch
540 2, 162 | holy men make ~good use of death, their death is to them
541 2, 162 | good use of death, their death is to them meritorious.~
542 2, 162 | 7 Para. 1/1~Reply OBJ 7: Death may be considered in two
543 2, 162 | privation of life, and thus death cannot be felt, since it
544 2, 162 | in which life departs, ~death is said to be present. In
545 2, 162 | present. In this way also death has no pain of sense. ~In
546 2, 162 | he is in motion towards ~death; just as a thing is said
547 2, 162 | been engendered: and thus death may be painful.~Aquin.:
548 2, 162 | have stated with regard to death (A[1]). But all "women's ~
549 2, 162 | reminder of their coming death, when it was said to him (
550 2, 164 | concerned about ~dangers of death, and temperance about pleasures
551 2, 164 | chiefly to fear ~dangers of death, and to seek pleasures of
552 2, 169 | Ecclus. 48:14) that after death the body of Eliseus ~prophesied,
553 2, 169 | were visited, and after death they prophesied." Now no
554 2, 169 | body or in the bones after death. Therefore prophecy does ~
555 2, 169 | body ~has a tendency to death": and the saying of Jonas
556 2, 170 | foreknows future health or death ~in certain causes, through
557 2, 170 | soul, at the approach of death, foresees certain future
558 2, 173 | and rapture differs from death. Seemingly therefore he ~
559 2, 173 | separated from his body by death, which is the ~more probable
560 2, 173 | or separated from it by death. ~Some, however, granting
561 2, 173 | Again nothing hinders death ~brought about by God being
562 2, 176 | Saphira delivered them to death ~(Acts 5:4,9). Hence Gregory
563 2, 176 | their ~lifetime or after death, either by themselves or
564 2, 178 | me from the body of this death?" ~Wherefore Gregory say (
565 2, 181 | whether it be of sin unto death, or of obedience unto justice."
566 2, 182 | that loveth not abideth in ~death." Hence the perfection of
567 2, 182 | bodily hardships and even death, ~according to Jn. 15:13, "
568 2, 183 | and this ends with his ~death, after which a testament
569 2, 183 | remain in force after his death.~
570 2, 184 | becoming'] obedient unto death." Therefore seemingly ~obedience
571 2, 184 | man deserving of bodily death, so neither in the law of
572 2, 187 | shall save ~his soul from death, and shall cover a multitude
573 3, 1 | snatch men forcibly from death; ~His wisdom, for He found
574 3, 1 | such as hunger, thirst, death, and ~the like, which we
575 3, 1 | pain, that He might consume death and the like in Himself.~
576 3, 5 | neither ~underwent a real death, nor of those things which
577 3, 5 | He became "obedient unto death, even to ~the death of the
578 3, 5 | unto death, even to ~the death of the cross"; which would
579 3, 5 | undergone His passion ~and death. Thirdly, this would have
580 3, 5 | is sorrowful even ~unto death"; and Jn. 10:18: "I have
581 3, 6 | separated from the body by death, ~yet there still remained
582 3, 7 | Becoming obedient ~unto death." And hence He taught nothing
583 3, 7 | the power of putting to death. Now whoever can hurt would
584 3, 8 | By the envy of the devil, death came into the world. And
585 3, 11 | angels, for the suffering of death, crowned ~with glory and
586 3, 11 | regard to the suffering of death. And ~hence, not in knowledge.~
587 3, 14 | bodily defects, to wit, death, ~hunger, thirst, and the
588 3, 14 | into this world, and by sin death." Hence it was useful for
589 3, 14 | subject to the necessity of death and other like ~defects,
590 3, 14 | it naturally shrinks from death and bodily hurt.~Aquin.:
591 3, 14 | deliberate human will; although death was contrary ~to the natural
592 3, 14 | into this world and by sin, death." Now ~sin had no place
593 3, 14 | cause. Now the cause of death and such like ~defects in
594 3, 14 | nature is sin, since "by sin death entered into this ~world,"
595 3, 14 | Reply OBJ 2: The cause of death and other corporeal defects
596 3, 14 | the proximate ~cause of death and other defects is sin,
597 3, 14 | amongst all bodily defects death holds the chief place. ~
598 3, 14 | place. ~Now Christ assumed death. Much more, therefore, ought
599 3, 14 | of our first parent, as death, hunger, thirst, and the
600 3, 14 | 3 Para. 1/1~Reply OBJ 3: Death comes to all men from the
601 3, 14 | although they are less than death. Hence there is ~no parity.~
602 3, 15 | Nature, as suffering and death. But ~ignorance belongs
603 3, 15 | darkness and in the shadow of death" (Lk. 1:79). Therefore there
604 3, 15 | suffered in the mystery of His death, Who ~bestows life on such
605 3, 15 | is sorrowful even ~unto death." And Ambrose says (De Trin.
606 3, 15 | Himself, as His passion and death - or to others, as the sin
607 3, 15 | health. And thus Christ's death and passion were of ~themselves
608 3, 15 | expelling all ~dread of death from the Apostles, encouraged
609 3, 15 | their bodies ~are subject to death, yet they are called not
610 3, 18 | what is evil in itself, as death and the like; yet the will
611 3, 18 | undergo pain, suffering, and ~death, not that these of themselves
612 3, 18 | Divine will He wished for death, from ~which He shrank in
613 3, 19 | meritorious to Him. For before His death Christ was a comprehensor
614 3, 19 | Becoming obedient unto ~death . . . For which cause God
615 3, 20 | Father, of ~obedience unto death. Hence it is written (Phil.
616 3, 20 | obedient" to the Father "unto death."~Aquin.: SMT TP Q[20] A[
617 3, 21 | anguish, ~without fear of death."~Aquin.: SMT TP Q[21] A[
618 3, 21 | excuse for putting Me to death, since they have the Law
619 3, 21 | not trouble Him, or ~that death might not withhold Him,
620 3, 21 | chalice ~of His passion and death; or that He might not drink
621 3, 21 | sensuality, which shunned death. ~But He is heard as to
622 3, 22 | free-will He ~exposed Himself to death, according to Is. 53:7: "
623 3, 22 | was able to save Him from death." Therefore the ~priesthood
624 3, 22 | was able to save Him from death."~Aquin.: SMT TP Q[22] A[
625 3, 22 | all ~in His passion and death, when "by His own blood
626 3, 22 | 12). But the passion and death of Christ will not endure ~
627 3, 22 | which ~we obtain through His death, according to Heb. 9:11: "
628 3, 22 | Although Christ's passion and death are not to be repeated, ~
629 3, 25 | underwent the ~most shameful death on the cross; according
630 3, 25 | Him to a most shameful death." Therefore we should not
631 3, 25 | instrument of His passion and ~death, so were also many other
632 3, 25 | Therefore, after a ~saint's death, it seems that his body
633 3, 25 | of his is left after his death, not only his ~body and
634 3, 26 | men, ~inasmuch as, by His death, He reconciled the human
635 3, 27 | original sin; so also are death and other corporeal penalties.
636 3, 27 | 1 Para. 1/1~Reply OBJ 1: Death and such like penalties
637 3, 27 | she was not freed from ~death and other such penalties.~
638 3, 27 | with wondering doubt at the death of our Lord." But doubt
639 3, 29 | city shall stone her to death, and she shall die; ~because
640 3, 29 | tribe ~was condemned to death for whoredom; for we read (
641 3, 31 | was ~Jacob: and after his death, as the law did not forbid
642 3, 35 | suffering. For just as man's death was a result of the sin
643 3, 35 | Christ was willing to undergo death. Therefore for the ~same
644 3, 35 | Christ, ~indeed, suffered death, but through His own spontaneous
645 3, 35 | He was ~not a debtor unto death.~Aquin.: SMT TP Q[35] A[
646 3, 35 | Reply OBJ 2: As "by His death" Christ "destroyed our death" [*
647 3, 35 | death" Christ "destroyed our death" [*Preface of ~the Mass
648 3, 35 | wished to die a painful death. But the mother's pains
649 3, 35 | darkness and in the shadow of death."~Aquin.: SMT TP Q[35] A[
650 3, 36 | who were putting Him to death."~~Aquin.: SMT TP Q[36]
651 3, 36 | Ghost that he should not see death before he had seen the Christ
652 3, 36 | signs of their approaching death. But this star was a sign
653 3, 36 | confessing Christ even until death. Whence ~Chrysostom says (
654 3, 37 | voluntarily took upon Himself our death, which is ~the effect of
655 3, 37 | order to deliver us ~from death, and to make us to die spiritually
656 3, 38 | I consider that John's death was ~allowed to take place,
657 3, 39 | Jesus are baptized in His ~death." Wherefore mention is made
658 3, 39 | refuge and hope, in the death wounds of Christ, who ~is
659 3, 40 | He took upon Himself the death of the body in ~order to
660 3, 41 | temptations, just as by His death He overcame our death."~
661 3, 41 | His death He overcame our death."~Aquin.: SMT TP Q[41] A[
662 3, 42 | became "obedient unto the death of the cross, God hath exalted
663 3, 44 | would be the loser ~by His death. For the Apostle says of
664 3, 44 | and when teaching, than in death: both because, as it is
665 3, 44 | seems that neither in ~His death should He have worked any
666 3, 44 | opened," to ~signify that His death gave life to the dead; "
667 3, 45 | That) shall not taste death unless [Vulg.: ~'till']
668 3, 45 | not ~grieve even over the death of their Lord."~Aquin.:
669 3, 45 | show that He has power of death and life, and that He is
670 3, 45 | i.e. of His Passion and death. Therefore, "in ~order to
671 3, 45 | had exposed themselves to death for God's ~sake: since Moses
672 3, 45 | sake: since Moses braved death in opposing Pharaoh, and
673 3, 46 | His Passion; secondly, His death; ~thirdly, His burial; and,
674 3, 46 | Consequently, unless He suffered death, He ~would not otherwise
675 3, 46 | Passion ~brought about His death by violence. Therefore it
676 3, 46 | had Christ died a natural death rather than suffer for man'
677 3, 46 | devil; and as ~man deserved death, so a man by dying should
678 3, 46 | by dying should vanquish death. Hence it is ~written (1
679 3, 46 | come in order to destroy death, not His own, (for since
680 3, 46 | since He is ~life itself, death could not be His), but men'
681 3, 46 | could not be His), but men's death. Hence it was not ~by reason
682 3, 46 | aside, but ~because the death He endured was inflicted
683 3, 46 | could Christ's victory over death ~appear, unless He endured
684 3, 46 | men, and so proved that ~death was vanquished by the incorruption
685 3, 46 | dishonoring afflictions." But death on a cross was most ~dishonoring
686 3, 46 | condemn Him to a most shameful death." Therefore it seems that
687 3, 46 | not to have undergone the death of the cross.~Aquin.: SMT
688 3, 46 | the name of the Lord." But death upon the cross was a death
689 3, 46 | death upon the cross was a death of ~malediction, as we read
690 3, 46 | He became obedient unto ~death, even the death of the cross."~
691 3, 46 | obedient unto ~death, even the death of the cross."~Aquin.: SMT
692 3, 46 | Christ should suffer the death ~of the cross.~Aquin.: SMT
693 3, 46 | although they do not fear death in itself, are yet troubled
694 3, 46 | over the ~manner of their death. In order, then, that no
695 3, 46 | order, then, that no kind of death should ~trouble an upright
696 3, 46 | because, among all kinds of death, none was more execrable,
697 3, 46 | Secondly, because this kind of death was especially suitable
698 3, 46 | denoted by this class ~of death. Hence Augustine in his
699 3, 46 | He choose this class ~of death, that He might be a teacher
700 3, 46 | is because this kind of death responds to very many ~figures.
701 3, 46 | indivisible body might obey ~death, and that there might be
702 3, 46 | and, consequently, so is death, and mortality, which comes
703 3, 46 | to take upon ~Himself our death, and to destroy it. Acknowledge,
704 3, 46 | accomplish the ~sacrament of His death, when with bowed head He
705 3, 46 | their lives and abide in death. Therefore ~it seems that
706 3, 46 | of suffering, since the death of the crucified is ~most
707 3, 46 | others who ~sinned in His death chiefly of the apostles,
708 3, 46 | busied in compassing Christ's death against the law, put off
709 3, 46 | said: ~'He is deserving of death.'" According to John, then, "
710 3, 46 | most shameful manner of death, so likewise it was part
711 3, 46 | Thee, both into prison and death," Ambrose says: "Our ~Lord'
712 3, 46 | willingly ~submitted to death so as to vanquish death
713 3, 46 | death so as to vanquish death by His power: so neither ~
714 3, 46 | iii, ~cap. 10], "Christ's death being, as it were, God's
715 3, 46 | being, as it were, God's death" - namely, by ~union in
716 3, 46 | union in Person - "destroyed death"; since He who suffered "
717 3, 46 | led forth to endure the ~death sentence, not for merely
718 3, 47 | tormented ~with a lingering death." But this did not happen
719 3, 47 | others suffer a violent death, and hence ~die unwillingly,
720 3, 47 | Him, they will put him to death."~Aquin.: SMT TP Q[47] A[
721 3, 47 | was a sufficient cause of death, and with the intention
722 3, 47 | the effect followed, since death resulted from that cause.
723 3, 47 | cause of His own Passion and death. For He could have ~prevented
724 3, 47 | prevented His Passion and death. Firstly, by holding His
725 3, 47 | loud voice: and hence His death should be computed among
726 3, 47 | subject of wonder in Christ's death that He died sooner than
727 3, 47 | obedient" to the ~Father "unto death."~Aquin.: SMT TP Q[47] A[
728 3, 47 | reconciled to God by the death of ~His Son," in so far
729 3, 47 | in so far as Christ's death was a most acceptable sacrifice
730 3, 47 | of Christ's ~Passion and death should proceed from obedience.
731 3, 47 | whereby He triumphed over death and its author; ~because
732 3, 47 | Law ~was ended by Christ's death, according to His dying
733 3, 47 | although His Passion and death, considered in themselves,
734 3, 47 | innocent ~man to torment and death. But, as it is written (
735 3, 47 | Christ to His Passion and death.~Aquin.: SMT TP Q[47] A[
736 3, 47 | that a man be given over to death by ~himself and by another
737 3, 47 | delivered His soul unto death." ~Consequently it does
738 3, 47 | innocent man to torment and to death against his will. Yet God
739 3, 47 | delivered Himself up to death by the same ~will and action
740 3, 47 | freed from sin by Christ's death, ~it would seem fitting
741 3, 47 | very few should sin in His death. But the Jews ~sinned in
742 3, 47 | the Jews ~sinned in His death, on whose behalf it is said (
743 3, 47 | for us to put any man to death," since many ~sins are punishable
744 3, 47 | sins are punishable with death according to the Law, as
745 3, 47 | the very ~manner of His death. For Christ's Passion wrought
746 3, 47 | whom were baptized in His ~death, as is evident from Acts
747 3, 47 | inasmuch ~as He endured death of His own free-will out
748 3, 47 | for us to put any man to death,' because they ~understood
749 3, 47 | for them to put any man to death" owing ~to the sacredness
750 3, 47 | the power of putting to death was ~taken from them by
751 3, 47 | that David condemned to death the man who ~"did not fear
752 3, 49 | committed since Christ's death, and are being committed
753 3, 49 | delivered from sin by Christ's death.~Aquin.: SMT TP Q[49] A[
754 3, 49 | to bring about Christ's death, Who, being sinless, did
755 3, 49 | Him nothing deserving of death, nevertheless he slew Him.
756 3, 49 | destruction of ~everlasting death. And all who resisted the
757 3, 49 | Para. 1/1~OBJ 3: Further, death is a punishment of sin,
758 3, 49 | 23: ~"The wages of sin is death." But men still die after
759 3, 49 | with Him by baptism into death." Hence no punishment ~of
760 3, 49 | be likened unto Christ's death by the sacrament of ~Baptism.
761 3, 49 | to the ~sufferings and death of Christ, we are brought
762 3, 49 | reconciled to God ~by the death of His Son."~Aquin.: SMT
763 3, 49 | of ~refuge - "until the death of the high-priest, that
764 3, 49 | He became obedient unto ~death, even the death of the cross;
765 3, 49 | obedient unto ~death, even the death of the cross; for which
766 3, 49 | place as to His Passion and death, to which He was ~not bound;
767 3, 49 | becoming obedient unto death, even to the death of the
768 3, 49 | unto death, even to the death of the cross: ~for which
769 3, 50 | Out. Para. 1/1 - OF THE DEATH OF CHRIST (SIX ARTICLES)~
770 3, 50 | have now to consider the death of Christ; concerning which
771 3, 50 | should die?~(2) Whether His death severed the union of Godhead
772 3, 50 | during the three days of His death?~(5) Whether His was the
773 3, 50 | and dead?~(6) Whether His death conduced in any way to our
774 3, 50 | Para. 1/1~OBJ 2: Further, death is a greater defect than
775 3, 50 | thou shalt'] die the death." Now it is a ~fitting way
776 3, 50 | sight, as though ~shunning death, then by all men He would
777 3, 50 | deliver us from fearing death: hence it ~is written (Heb.
778 3, 50 | and blood, that ~through death He might destroy him who
779 3, 50 | him who had the empire of death and might ~deliver them
780 3, 50 | who, through the fear of death, were all their lifetime ~
781 3, 50 | power whereby ~He overthrew death, He might instill into us
782 3, 50 | suppose that Christ so felt ~death that He lost His life inasmuch
783 3, 50 | Accordingly, He ~experienced death by sharing in our human
784 3, 50 | 2: Christ did not suffer death which comes of sickness,
785 3, 50 | nature: but He endured ~death inflicted from without,
786 3, 50 | surrendered Himself, ~that His death might be shown to be a voluntary
787 3, 50 | in this way Christ by His death brought us back to life,
788 3, 50 | back to life, when ~by His death He destroyed our death;
789 3, 50 | His death He destroyed our death; just as he who bears another'
790 3, 50 | the Godhead is immune from death, assuredly death could not
791 3, 50 | immune from death, assuredly death could not be ~there, except
792 3, 50 | severed from the ~flesh by death, it seems that, in consequence,
793 3, 50 | the body of Christ after death is predicated ~of the Son
794 3, 50 | Consequently, as before ~death Christ's flesh was united
795 3, 50 | it remained so after His death, so that the hypostasis
796 3, 50 | of Christ's flesh after ~death, as Damascene says (De Fide
797 3, 50 | 1/1~Whether in Christ's death there was a severance between
798 3, 50 | there was a severance in death between ~Christ's Godhead
799 3, 50 | Himself. Consequently, by death His soul was severed from
800 3, 50 | the ~body was dissolved by death, the Word of God continued
801 3, 50 | impossible. Therefore, in death the soul of Christ was separated
802 3, 50 | were severed by Christ's death, it seems to follow ~that
803 3, 50 | Therefore after Christ's death His soul ~did not continue
804 3, 50 | from the body at Christ's ~death, much less was He separated
805 3, 50 | which is ~untrue. "For death severed the body and soul . . .
806 3, 50 | severed from the flesh in death.~Aquin.: SMT TP Q[50] A[
807 3, 50 | parts of human nature by His death; but that the ~totality
808 3, 50 | Orth. iii): "In Christ's death ~the soul was separated
809 3, 50 | hypostasis of the Word; and in death, though ~severed from one
810 3, 50 | during the three days of His death?~Aquin.: SMT TP Q[50] A[
811 3, 50 | during the three days of His ~death, because Augustine says (
812 3, 50 | did not cease at Christ's death. Therefore it seems that
813 3, 50 | a man in consequence of death.~Aquin.: SMT TP Q[50] A[
814 3, 50 | soul of Peter after his ~death we say: "Saint Peter, pray
815 3, 50 | But the Son of God after death ~was not separated from
816 3, 50 | during those three days of ~death Christ was a priest: otherwise
817 3, 50 | during those ~three days of death Christ's body was not living
818 3, 50 | whereby the truth ~of Christ's death is destroyed. Accordingly
819 3, 50 | in the flesh and tasted death in the flesh, let him be ~
820 3, 50 | belongs to the truth of the death of man or animal that ~by
821 3, 50 | of man or animal that ~by death the subject ceases to be
822 3, 50 | man or animal; because the death of the ~man or animal results
823 3, 50 | during the three days of His death simply and without ~qualification,
824 3, 50 | three days that followed His death, was a man, ~because he
825 3, 50 | during the three days of His death for quite ~another reason.
826 3, 50 | lose his priestly order by death, and much less does Christ,
827 3, 50 | Para. 1/1~OBJ 3: Further, death is a kind of corruption.
828 3, 50 | identically the same, because death is ~a substantial corruption.~
829 3, 50 | mean, by the corruption of death: which is the ~heresy of
830 3, 50 | Reply OBJ 3: Corruption and death do not belong to Christ
831 3, 50 | found the difference ~of death and of life in Christ's
832 3, 50 | Para. 1/1~Whether Christ's death conduced in any way to our
833 3, 50 | would seem that Christ's death did not conduce in any way
834 3, 50 | way to ~our salvation. For death is a sort of privation,
835 3, 50 | of merit. ~But Christ's death could not operate in this
836 3, 50 | in this way, because in death the ~body is separated from
837 3, 50 | Consequently, Christ's death did not accomplish anything
838 3, 50 | spiritual. ~But Christ's death was corporeal. Therefore
839 3, 50 | De Trin. iv): "The one death of our ~Saviour," namely,
840 3, 50 | We may speak of Christ's death in two ways, "in becoming" ~
841 3, 50 | becoming" ~and "in fact." Death is said to be "in becoming"
842 3, 50 | suffering is tending towards death: and in this way it is the ~
843 3, 50 | thing to speak of Christ's death as of His Passion: so that
844 3, 50 | in this ~sense Christ's death is the cause of our salvation,
845 3, 50 | the Passion (Q[48]). But death is considered in ~fact,
846 3, 50 | now speaking of Christ's ~death. In this way Christ's death
847 3, 50 | death. In this way Christ's death cannot be the cause of our
848 3, 50 | separated from Christ's flesh by death; and ~therefore, whatever
849 3, 50 | cause. Consequently, since death is a kind of ~privation
850 3, 50 | the effect of Christ's death is considered ~in relation
851 3, 50 | salvation: and these ~are the death of the soul and of the body.
852 3, 50 | the body. Hence Christ's death is said ~to have destroyed
853 3, 50 | destroyed in us both the death of the soul, caused by sin, ~
854 3, 50 | delivered up [namely unto death] for our ~sins": and the
855 3, 50 | for our ~sins": and the death of the body, consisting
856 3, 50 | according to 1 Cor. 15:54: "Death is swallowed up in victory."~
857 3, 50 | 1~Reply OBJ 1: Christ's death wrought our salvation from
858 3, 50 | consisted merely as His death.~Aquin.: SMT TP Q[50] A[
859 3, 50 | Reply OBJ 2: Though Christ's death, considered "in fact" did
860 3, 50 | 1~Reply OBJ 3: Christ's death was indeed corporeal; but
861 3, 51 | establish the truth of His death; for no one is laid in the
862 3, 51 | unless ~there be certainty of death. Hence we read (Mk. 15:44,
863 3, 51 | assured himself of Christ's death before granting leave ~for
864 3, 51 | likewise who through Christ's death die to sins, are as it were ~
865 3, 51 | with Christ by baptism into death."~Aquin.: SMT TP Q[51] A[
866 3, 51 | Reply OBJ 2: As Christ's death wrought our salvation, so
867 3, 51 | He purchased them by His death and burial."~Aquin.: SMT
868 3, 51 | should be in keeping with His death. But Christ underwent a ~
869 3, 51 | underwent a ~most shameful death, according to Wis. 2:20: "
870 3, 51 | Him to a ~most shameful death." It seems therefore unbecoming
871 3, 51 | to confirm faith in His death and resurrection. ~Secondly,
872 3, 51 | together with Christ into death" ~(Rm. 6:4).~Aquin.: SMT
873 3, 51 | With regard to Christ's death, His patience and constancy ~
874 3, 51 | and constancy ~in enduring death are commended, and all the
875 3, 51 | and all the more that His death was the ~more despicable:
876 3, 51 | dying Man, who, even in death, frustrated the intent of
877 3, 51 | to express that by His ~death and burial we are delivered
878 3, 51 | we are delivered from the death which we incur through ~
879 3, 51 | sepulchre ~is the abode of death." Also the extent of the
880 3, 51 | living had no home, after death ~was laid to rest in another'
881 3, 51 | renewed by Christ's burial; death and corruption being ~destroyed.
882 3, 51 | 19). But ~Christ endured death in order to deliver us from
883 3, 51 | order to deliver us from death. Therefore His ~body ought
884 3, 51 | ours. But ~directly after death our bodies begin to dissolve
885 3, 51 | A[1], ad 2), Christ's death ought ~not to come from
886 3, 51 | And ~therefore, lest His death might be ascribed to infirmity
887 3, 51 | His own will He endured death for our ~salvation, for
888 3, 51 | as it raised it up from death.~Aquin.: SMT TP Q[51] A[
889 3, 51 | over darkness by Christ's death. But ~night belongs to darkness,
890 3, 51 | forth the effect of His death. For it was said above (
891 3, 51 | A[6]) ~that by Christ's death we were delivered from a
892 3, 51 | delivered from a twofold death, namely, ~from the death
893 3, 51 | death, namely, ~from the death of the soul and of the body:
894 3, 51 | the tomb. But since His death did ~not come of sin, but
895 3, 51 | prevailed so far in Christ's death (which is ~denoted by the
896 3, 51 | that is, of our twofold death, as stated above.~
897 3, 52 | 3: Further, by Christ's death His soul was separated from
898 3, 52 | had incurred not only the death ~of the body, but also descent
899 3, 52 | order to deliver us from death, so it was ~fitting for
900 3, 52 | written (Osee 13:14): "O death, I will ~be thy death; O
901 3, 52 | O death, I will ~be thy death; O hell, I will be thy bite."
902 3, 52 | covered with the mist of death." Now there is no "fellowship
903 3, 52 | were ~separated at His death, as stated above (Q[50],
904 3, 52 | 3],4), and it was ~after death that He descended into hell.
905 3, 52 | to the nature. Now in the death of Christ, although ~the
906 3, 52 | the three days of Christ's death the whole ~Christ was in
907 3, 52 | Person. Consequently when death severed the union ~of the
908 3, 52 | demonstrate the truth of His death. Consequently, it is to
909 3, 52 | which sin the penalty is the death of the body as ~well as
910 3, 52 | beforehand threatened him ~with death should he sin. Consequently,
911 3, 52 | written (Osee 13:14): "O death, I will be thy ~death; O
912 3, 52 | O death, I will be thy ~death; O hell, I will be thy bite":
913 3, 52 | devotion ~towards Christ's death, so merited, that when He
914 3, 53 | to be uplifted. But after death Christ's body continued
915 3, 53 | humbled Himself even to the death ~of the Cross, from love
916 3, 53 | fall by sin, yet He fell by death, ~because as sin is a fall
917 3, 53 | fall from righteousness, so death is a fall from ~life: hence
918 3, 53 | with Christ's flesh after death by ~personal union, but
919 3, 53 | members do not rise from death on the third day, since ~
920 3, 53 | be held fast by hell" and death. Therefore it seems that ~
921 3, 53 | truth of His ~humanity and death, it was needful that there
922 3, 53 | some interval ~between His death and rising. For if He had
923 3, 53 | had risen directly after death, ~it might seem that His
924 3, 53 | it might seem that His death was not genuine and consequently
925 3, 53 | establish the truth of Christ's ~death, it was enough for His rising
926 3, 53 | that Christ by "His one death" (i.e. of ~the body) which
927 3, 53 | consequently, He remained in death for one day and two nights,
928 3, 53 | fast by any necessity of death, but was "free among the
929 3, 53 | therefore He abode a while in death, not as one held fast, but
930 3, 53 | to signify that ~by His death He would destroy the darkness
931 3, 53 | Resurrection is a restoring from death to life. Now a man ~is snatched
932 3, 53 | a man ~is snatched from death in two ways: first of all,
933 3, 53 | first of all, from actual death, so ~that he begins in any
934 3, 53 | is not only rescued from death, but from the ~necessity,
935 3, 53 | the ~necessity of dying, death has dominion over him in
936 3, 53 | one is rescued from actual death only, is but an imperfect
937 3, 53 | appears ~some, that by the death of Christ the Lord the same
938 3, 53 | had ~risen soon after his death, and his flesh had not seen
939 3, 53 | body, which is stricken by death. But the ~body could not
940 3, 53 | 2],3) in consequence of death ~Christ's Godhead was not
941 3, 54 | But Christ's body fell by death; namely, inasmuch as ~the
942 3, 54 | of Christ's Passion and ~death was finished, straightway
943 3, 54 | if whatever was lost by death had not been ~restored.
944 3, 54 | himself retracted ~them at his death. For, if it be unbecoming
945 3, 54 | always show the manner of death He endured for us" (Bede,
946 3, 54 | the traces of ~the same death" (Bede, on Lk. 24:40). Lastly, "
947 3, 54 | Resurrection returned to ~death; and what fool would dare
948 3, 55 | first to bring the source of death to man, so she ~might be
949 3, 55 | formerly was the ~minister of death, is the first to see and
950 3, 56 | 1~OBJ 4: Further, since death is the privation of life,
951 3, 56 | of life, then to destroy ~death seems to be nothing else
952 3, 56 | dying, Christ destroyed our death" [*Preface of ~Mass in Paschal
953 3, 56 | Consequently, Christ's death, not His ~Resurrection,
954 3, 56 | sleep; for by a man came death, and by a man the resurrection ~
955 3, 56 | Divine power, both Christ's death and His Resurrection ~are
956 3, 56 | both of the destruction of death and of the renewal of ~life:
957 3, 56 | exemplar causes, Christ's death - by which He ~withdrew
958 3, 56 | of the destruction of our death; ~while His Resurrection,
959 3, 56 | belongs to His body, which death laid low. Therefore His
960 3, 56 | speaking Christ's Passion and ~death are the cause of the forgiveness
961 3, 56 | was delivered up," i.e. to death, "for our ~sins," i.e. to
962 3, 59 | appears from the merit of His death; because, ~according to
963 3, 59 | life in itself ends ~with death, still it continues dependent
964 3, 59 | be maintained that after death man enters into an ~unchangeable
965 3, 61 | reconciled to God by the death of His Son: much more, ~
966 3, 61 | Jesus, are baptized in His death."~Aquin.: SMT TP Q[61] A[
967 3, 64 | that loveth not abideth in death." Now it is possible for
968 3, 64 | They are'] worthy ~of death; not only he that commits
969 3, 64 | if a child in ~danger of death be brought to a sinner for
970 3, 65 | numbers that results from ~death.~Aquin.: SMT TP Q[65] A[
971 3, 66 | Jesus, are baptized in His death," etc.~Aquin.: SMT TP Q[
972 3, 66 | conforming himself to Christ's Death ~and Resurrection.~Aquin.:
973 3, 66 | Jesus, are baptized in His death: for we are buried together ~
974 3, 66 | with Him, by Baptism into death." But this is done by immersion:
975 3, 66 | the oneness of Christ's death and of the Godhead; while
976 3, 66 | which ~was chiefly in His death; for this reason they did
977 3, 66 | but in memory of Christ's death, and with one ~immersion.
978 3, 66 | conferred by some in the death of ~the Lord, let him be
979 3, 66 | say, "Baptize ye in ~My death," but "In the name of the
980 3, 66 | In like manner Christ's death is sufficiently represented
981 3, 66 | manifestation of the reality of His death, as ~stated above (Q[53],
982 3, 66 | are baptized in Christ's death," by which we die ~unto
983 3, 66 | observes: "Christ's one death hallowed the one Baptism."~
984 3, 66 | representation of our Lord's death and Passion, but not in
985 3, 66 | commemoration of Christ's death in so far as man dies ~with
986 3, 66 | commemoration of Christ's death, in so far as the suffering
987 3, 66 | Jesus, are baptized in His ~death"; and in the Holy Ghost,
988 3, 67 | child to be in danger of death, and two ~persons present,
989 3, 68 | ill-chance he is forestalled by death before receiving Baptism.
990 3, 68 | because ~of the danger of death, for no other remedy is
991 3, 68 | or some kind of danger of death. ~Wherefore Pope Leo says (
992 3, 68 | Those who are threatened by death, ~sickness, siege, persecution,
993 3, 68 | a man is forestalled by death, so as to have no time to ~
994 3, 68 | exception of the ~danger of death" (which is always to be
995 3, 68 | Jesus, are baptized in His death: for we are buried together ~
996 3, 68 | with Him, by Baptism unto death"; which is to say that by
997 3, 68 | incorporated in the very death of Christ. Now it is manifest
998 3, 68 | 49], A[3]) that Christ's death ~satisfied sufficiently
999 3, 68 | dishonor the Passion and death of ~Christ, as being insufficient
1000 3, 68 | Christ "by Baptism into death; that, as Christ is risen
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