1-500 | 501-1000 | 1001-1344
Part, Question
501 2, 10 | The movement of the will follows the movement of the ~intellect.
502 2, 10 | possible, if nothing impossible follows from ~its being supposed.
503 2, 10 | But something impossible follows from the supposition ~that
504 2, 11 | The sensitive appetite follows some knowledge; not so the ~
505 2, 13 | principle of that which ~follows from the principles, as
506 2, 13 | above (A[1], ad 2), choice follows the ~reason's judgment of
507 2, 13 | it seems that choice also follows of necessity.~Aquin.: SMT
508 2, 14 | 13], A[1], ad 2; A[3]), ~follows the judgment of the reason
509 2, 15 | is first, you remove what follows. ~But consent precedes the
510 2, 15 | first be removed, then what follows is removed, ~provided that,
511 2, 15 | accomplishment of an act follows not only ~from consent,
512 2, 15 | higher reason. For "delight follows action, and perfects it,
513 2, 16 | precedes choice. For nothing follows after ~choice, except execution.
514 2, 16 | powers)." Therefore use follows choice.~Aquin.: SMT FS Q[
515 2, 16 | Wherefore it is evident that use follows choice; provided that by ~
516 2, 16 | precedes execution, but follows choice. And so, since use
517 2, 17 | continues in the ~act that follows, it happens sometimes that
518 2, 17 | virtue of the first mover, it follows that the very fact ~that
519 2, 17 | the will. ~Consequently it follows that command is an act of
520 2, 17 | to the executive power, follows command; because use in
521 2, 17 | and an ~act of the will follows, viz. use. Because after
522 2, 17 | precedes, rather than that ~it follows use.~Aquin.: SMT FS Q[17]
523 2, 17 | and ~the commanded act follows not. Therefore command is
524 2, 17 | dissent to the ~like: assent follows naturally, and consequently,
525 2, 17 | the soul takes in the act, follows ~apprehension. And the apprehension
526 2, 17 | condition that is ~consequent, follows the command of reason: since
527 2, 17 | results from life, which follows ~from the union of soul
528 2, 17 | the reason of this is as follows. These members ~are stirred
529 2, 18 | of the active power, it follows that it is the term ~of
530 2, 18 | stated above (A[2]). Hence it follows that a difference of object
531 2, 18 | officers. From all this it ~follows that the specific difference
532 2, 19 | Whether the will is evil if it follows the erring reason against
533 2, 19 | does not depend on what follows. But the ~good belongs to
534 2, 19 | the other hand, intention follows the act of the will, when
535 2, 19 | to the Divine will, it ~follows that he is bound to conform
536 2, 19 | 2/5~Now since the will follows the apprehension of the
537 2, 20 | order of intention, but follows in ~the order of execution.~
538 2, 20 | object and from its end, if follows that the external action ~
539 2, 20 | reason of the act ~willed, it follows that the external action
540 2, 21 | action makes it sinful, it follows ~that wherever there is
541 2, 21 | the Eternal Law. Hence it ~follows that a human action is right
542 2, 21 | 1], ~AA[1],2). Hence it follows that good or evil, in voluntary
543 2, 24 | anything, the lower part also follows that ~movement: and thus
544 2, 25 | irascible passions: because it follows fear; since we become ~sad
545 2, 25 | object. ~Wherefore it only follows that the irascible passions
546 2, 25 | to joy or pleasure, which follows desire. There is also an ~
547 2, 25 | achievement of the end; it follows that, of all ~the irascible
548 2, 26 | that object; and ~from this follows movement towards the appetible
549 2, 27 | proportionate ~to it. It follows, therefore, that good is
550 2, 28 | movement of the appetite ~follows apprehension. Now love being
551 2, 28 | beloved and vice ~versa, it follows that the beloved is united
552 2, 28 | above (A[1]). Therefore it follows that the lover is always ~
553 2, 28 | himself into the beloved, it follows that the lover always loves ~
554 2, 29 | the ~object of hatred, it follows that nothing but the lack
555 2, 29 | OBJ 3: Further, that which follows is not the cause of that
556 2, 30 | diversity of the active object follows from diversity of ~apprehension:
557 2, 30 | stated ~above (A[3]), it follows from the reason, and it
558 2, 31 | unhindered operation, delight ~follows, which consists in a state
559 2, 31 | joy except when delight follows reason; and so we do not
560 2, 31 | itself as something good, it follows that the former ~pleasures
561 2, 32 | reckon the ~pleasure which follows after action, as being the
562 2, 35 | whereas bodily ~pain, which follows apprehension of the external
563 2, 35 | contrary to one another, it follows that pain and pleasure are ~
564 2, 38 | sorrow or pain somewhat, it ~follows that sorrow is assuaged
565 2, 38 | stated above (A[1]), it follows that sorrow is mitigated
566 2, 40 | Therefore hope, too, follows love, and ~consequently
567 2, 40 | on our effort. Hence it follows that by reason of hope man
568 2, 42 | because it is evil, it ~follows that it is shunned because
569 2, 45 | reason of something else, ~follows that which is by reason
570 2, 45 | Consequently pursuit of evil ~follows pursuit of good; and avoidance
571 2, 45 | good; and avoidance of good follows avoidance of evil. ~Now
572 2, 45 | avoidance of good to despair. It follows, ~therefore, that daring
573 2, 45 | appetitive movement which follows apprehension, hope ~that
574 2, 45 | the sensitive appetite, ~follows an apprehension of the sensitive
575 2, 46 | of the appetitive power follows an act of ~the apprehensive
576 2, 46 | when the appetite simply follows and adheres to ~good, or
577 2, 46 | the ~sensitive appetite follows an apprehension, not of
578 2, 46 | ways. In the first way, it follows the reason in so far as ~
579 2, 46 | commands: and thus the will follows reason, wherefore it is ~
580 2, 46 | appetite. In another way, it follows reason in so far ~as the
581 2, 46 | denounces, and thus anger follows reason. For the ~Philosopher
582 2, 46 | xxviii, 3) that "anger follows reason, not ~in obedience
583 2, 46 | desire, in so far ~as anger follows reason more than desire
584 2, 46 | requires an act of reason, it follows that it ~is, in a manner,
585 2, 46 | ad 2), anger, though it follows an ~act of reason, can nevertheless
586 2, 48 | felt in taking ~vengeance follows from anger.~Aquin.: SMT
587 2, 48 | contrary that is present; it follows that the appetite tends
588 2, 48 | the ~body is disturbed, it follows of necessity that any disturbance
589 2, 48 | Q[46], A[4]), anger both follows ~an act of reason, and hinders
590 2, 49 | difference of these species as follows. He says "that some qualities
591 2, 49 | a ~principle of act, it follows that it is posterior to
592 2, 49 | very relation to an act, it follows that the habit ~principally
593 2, 49 | relative ~adjustability, it follows that habit is necessary.~
594 2, 50 | conjunctum." And from this it follows that no habit is in the
595 2, 50 | text. 3,39). Whence it follows that the ~intellective habit
596 2, 51 | nature cannot do: but it follows from this ~that He does
597 2, 52 | substance, and because shape follows on quantity, therefore is
598 2, 52 | as to hot and cold, there follows ~in an animal an alteration
599 2, 52 | apprehension, an alteration follows as to science ~and virtue (
600 2, 52 | lasts, or to the course it follows: and yet the species remains ~
601 2, 53 | Anima i, text. 13. Hence it follows that a habit is a separable
602 2, 54 | as will appear from what follows.~Aquin.: SMT FS Q[54] A[
603 2, 54 | since contrariety of habits ~follows contrariety of aspect. Accordingly
604 2, 55 | Reply OBJ 1: Mode of action follows on the disposition of the
605 2, 56 | since diversity of powers ~follows the generic conditions of
606 2, 56 | while diversity of habits ~follows the specific conditions
607 2, 58 | while ~desire is slow, or follows not at all," in so far as
608 2, 58 | will be a ~moral virtue. It follows therefore that every human
609 2, 58 | the ~perfection of what follows. Now reason precedes and
610 2, 59 | judgment of reason. But when it follows that judgment, as through
611 2, 59 | Wherefore the sensitive appetite follows ~reason's rejection by sorrowing
612 2, 60 | relations to ~reason: so that it follows that moral virtues are of
613 2, 63 | A[2] Body Para. 2/2~It follows that human virtue directed
614 2, 64 | to observe the ~mean, it follows that a moral virtue is not
615 2, 65 | virtues: and from this ~it follows clearly that the moral virtues
616 2, 66 | prudent than the other; it ~follows that the fortitude of the
617 2, 66 | perfection of a power, it follows again that the nature of
618 2, 66 | object, which is God, it follows that the act of wisdom ~
619 2, 66 | who deny them. Hence it follows that ~wisdom is a greater
620 2, 67 | species to ~another, it follows that if such an imperfection
621 2, 68 | words Gregory ~comments as follows (Moral. ii, 27): "The Holy
622 2, 68 | clear from the context which follows: "For it is one thing to
623 2, 69 | meekness, and the rest, it follows that ~no persecution will
624 2, 71 | owing to the ~fact that he follows the inclination of his sensitive
625 2, 71 | do evil: whence it also follows that both in goodness and
626 2, 71 | one act of mortal sin, it follows that all the infused virtues
627 2, 71 | omission, since the ~omission follows outside the intention, and
628 2, 72 | 18], A[2]). Therefore it follows that sins are properly ~
629 2, 72 | differences. But punishment follows sin as the ~effect thereof.
630 2, 72 | reason of its species, it follows that ~this difference is
631 2, 73 | to some mutable ~good, it follows that he turns away from
632 2, 73 | be taken in this sense ~follows the judgment of reason,
633 2, 74 | A[1]~; Q[18], A[6]), it follows that the will, which is
634 2, 74 | principle of sins. Therefore it follows that sin is in the will
635 2, 74 | the will. Wherefore it ~follows that sin can be in the sensuality.~
636 2, 74 | is the ~higher rule, it follows that the ultimate sentence,
637 2, 75 | that from which something follows of ~necessity. Now that
638 2, 75 | direct ~efficient cause, it follows that the inordinateness
639 2, 75 | given the cause, the effect follows.~Aquin.: SMT FS Q[75] A[
640 2, 75 | sensitive part, from which sin ~follows, is natural sometimes, as,
641 2, 75 | Q[79], A[1]). Hence it follows that nothing ~external can
642 2, 75 | sufficiently and necessarily, it follows that it ~remains in our
643 2, 75 | 3]; Q[18], AA[4],6), it follows that one sin is ~also the
644 2, 76 | that does not cause, but follows or accompanies the sinful
645 2, 77 | essence of the soul, it follows of necessity that, when ~
646 2, 77 | the verdict of the taste follows the ~disposition of the
647 2, 77 | judgment of the ~reason often follows the passion of the sensitive
648 2, 77 | consequently the will's movement follows it also, since it has a
649 2, 77 | regards the aversion, which follows ~accidentally from the adherence,
650 2, 78 | malice is a cause ~of sin, it follows that sin goes on causing
651 2, 78 | or some such thing, it follows that it is willing to suffer
652 2, 78 | in an act of the will, it follows that, other things ~being
653 2, 79 | to a reprobate sense, it follows ~that they already had a
654 2, 80 | 79], A[1]). Therefore it follows that in this respect, a ~
655 2, 80 | cause of sin. Therefore it follows that the devil is a cause ~
656 2, 81 | came into this world." It follows therefore ~that through
657 2, 83 | flesh." Consequently it follows ~that the flesh is the subject,
658 2, 83 | being its proper object, it follows that the concupiscible power ~
659 2, 83 | to the powers. The former follows ~the order of generation,
660 2, 83 | of generation, the latter follows the order of perfection. ~
661 2, 84 | excel, as is clear from what follows (verse 17): ~"God hath overturned
662 2, 84 | to be subject to God, it follows that he desires ~inordinately
663 2, 85 | Further, when that which follows is changed, that which precedes
664 2, 87 | Reply OBJ 1: Punishment follows sin, inasmuch as this is
665 2, 88 | disposes to mortal ~sin, it follows that whatever disposes to
666 2, 90 | movements. Consequently it follows ~that law is something pertaining
667 2, 90 | is proper to reason, it follows that, in this way, law is
668 2, 91 | of the law," comments as ~follows: "Although they have no
669 2, 92 | makes its subject good," it follows that the proper effect ~
670 2, 92 | according to Divine ~justice, it follows that the effect of the law
671 2, 93 | stated above (A[4], ad 2); it follows ~that such works, in so
672 2, 94 | and from this principle it follows as a proper conclusion, ~
673 2, 96 | 1/1~Reply OBJ 2: He who follows the intention of the lawgiver,
674 2, 97 | others are commanded as ~follows (Dt. 1:17): "You shall hear
675 2, 100 | from natural reason; it follows, of ~necessity, that all
676 2, 100 | affirmative: and ~that which follows, "Thou shalt not have strange
677 2, 100 | affirmation of the other. For it follows that if a thing is white,
678 2, 100 | fall under the precept, ~it follows that one can fulfil the
679 2, 100 | falls under the precept, it follows that ~whoever acts otherwise
680 2, 100 | from charity. Therefore it follows that ~whoever has not charity,
681 2, 102 | to the end. From this it follows that the reason for whatever
682 2, 102 | consecration was performed as follows. First, when they had been
683 2, 102 | dealings. The vulture, which follows an army, ~expecting to feed
684 2, 105 | clear from the context that follows: "And you shall be ~his
685 2, 107 | which they foreshadowed, it follows that they are no ~longer
686 2, 107 | contained in the Old, it follows that whoever ~had the Old
687 2, 107 | ear," expresses himself as follows: "He brought ~forth first
688 2, 108 | being bound so to do, he follows the ~counsels in that particular
689 2, 108 | give himself to ~prayer, he follows the counsel for that particular
690 2, 108 | And again, when ~a man follows not his will as to some
691 2, 108 | he might do lawfully, he ~follows the counsel in that particular
692 2, 109 | is cured by ~God's grace, follows its private good, on account
693 2, 110 | what is posterior. Hence it follows ~that grace may be taken
694 2, 113 | satisfying ~for it, and thus it follows justification; or by way
695 2, 113 | Further, the remission of sin follows as effect from cause, from ~
696 2, 113 | have what precedes and what follows, since some ~of the principles
697 2, 113 | order of nature; yet it follows the action of the agent, ~
698 2, 113 | the order of nature, and follows the ~infusion of grace.~
699 2, 1 | evil under goodness. It follows therefore that nothing false ~
700 2, 1 | the ~appetitive power, it follows that all virtues which perfect
701 2, 1 | things to be hoped for," it follows that those things are in
702 2, 2 | expounds (Tract. cvi) as follows: ~"Not the name by which
703 2, 4 | proves (De Trin. i, 8), it ~follows that faith worketh by charity
704 2, 4 | him: and ~thus obedience follows faith, whereby man knows
705 2, 4 | part of the subject, it ~follows that faith is more certain
706 2, 5 | A[1] Body Para. 2/3~It follows then, that the absence of
707 2, 6 | its ~proper species, it follows that what is not the cause
708 2, 6 | stated above (A[1]). It follows, therefore, that lifeless
709 2, 7 | excellence, then reverential fear follows, the ~result of which is
710 2, 8 | is not the fruit of what follows. ~But faith seems to precede
711 2, 8 | perfection of ~understanding follows the virtue of faith: which
712 2, 9 | is of most account, it follows that those sciences which
713 2, 9 | discernment of knowledge." Now it follows from this authority that ~
714 2, 10 | is corrupted, that which ~follows is corrupted also. Now an
715 2, 10 | the false opinion that it follows: and it is from this point
716 2, 10 | xviii, ~54). Therefore it follows that even the rites of Jews
717 2, 10 | faith which we ~hold, there follows this good - that our very
718 2, 11 | one who either devises or follows false and new opinions, ~
719 2, 11 | heretic is one ~who devises or follows false or new opinions. Therefore
720 2, 12 | Orders. Now if that which follows be ~removed, that which
721 2, 12 | respect of its genus, it follows that blasphemy also ~is
722 2, 12 | above (FS, Q[73], A[8]), it ~follows that, as the blasphemer
723 2, 12 | be": whence it clearly ~follows that, after this life, man
724 2, 15 | above (Q[1], AA[1],7), it follows that, if ~we presuppose
725 2, 17 | belongs to the will, it follows that ~the act of hope does
726 2, 17 | the cognitive faculty, it follows that it is ~in the will
727 2, 17 | is something future, it follows that when happiness is no ~
728 2, 18 | above (FS, Q[54], A[2]~), it follows of necessity that different
729 2, 18 | A[9] Body Para. 3/3~It follows, therefore, that the fear
730 2, 18 | a man submits to God, it follows that he ceases ~to seek
731 2, 18 | name of . . . our God." It follows that ~if a man fear God
732 2, 19 | If we remove that which follows, that which precedes ~remains.
733 2, 19 | precedes ~remains. But hope follows faith, as stated above (
734 2, 19 | supervening obstacle, it follows that, more directly, ~hope
735 2, 20 | to different genera, it follows ~that presumption is more
736 2, 22 | God is love. Therefore it follows ~that he loves God in the
737 2, 22 | 17], A[1]). Wherefore, it follows that charity ~is a virtue,
738 2, 22 | everlasting happiness, it follows that it extends to the ~
739 2, 22 | is also one. ~Hence it follows that charity is simply one
740 2, 22 | attaining ~human reason: and it follows that among the theological
741 2, 22 | the form of an act ~always follows from a form of the agent.
742 2, 23 | Supreme Good, and from this it follows ~that charity is the most
743 2, 23 | Specific ~distinction of habits follows diversity of objects, while
744 2, 23 | while numeric ~distinction follows distinction of subjects.
745 2, 23 | A[5] Body Para. 3/4~It follows therefore that if charity
746 2, 23 | distinction between them, which follows a ~distinction of subjects:
747 2, 23 | not a more loving one. ~It follows, therefore, that charity
748 2, 23 | the magnitude ~of a thing follows on its being, to say that
749 2, 23 | as stated above: hence it follows that ~it increases solely
750 2, 23 | wayfarer's charity which follows the ~knowledge of faith
751 2, 23 | charity ~of the blessed, which follows open vision. Hence the argument
752 2, 23 | stated above (A[2]). Hence it follows that even when its act ceases, ~
753 2, 23 | A[10] Body Para. 4/6~It follows, therefore, that if charity
754 2, 23 | should obey His will, it follows that ~the habit of charity
755 2, 24 | under ~its formal aspect, it follows of necessity that it is
756 2, 24 | of charity. Therefore it follows that charity also is loved ~
757 2, 25 | more than his own body, it ~follows that he ought to love his
758 2, 25 | which ~charity is based, it follows that charity commands each
759 2, 26 | 1/1~OBJ 2: Further, love follows knowledge. But God is known
760 2, 26 | thing in itself. Hence it follows that the movement ~of the
761 2, 26 | act of a cognitive power follows the mode of the ~knower.~
762 2, 26 | in this state of life, it follows that love of God presupposes ~
763 2, 26 | be loved wholly. For love follows ~knowledge. Now God cannot
764 2, 27 | condignly ~due to God, it follows that this perfectly full
765 2, 27 | homogeneous acts, each of which follows from ~another. And since
766 2, 28 | desires a certain thing it ~follows that he desires to obtain
767 2, 28 | stated above. Hence it follows of necessity that whoever
768 2, 28 | takes pity on anyone, it ~follows that another's distress
769 2, 28 | FS, Q[59], ~AA[4],5), it follows that mercy is a virtue.~
770 2, 30 | A[2], A[3], OBJ[3]~), it follows that almsgiving is an act
771 2, 30 | about acts of virtue, it follows that all ~almsgiving must
772 2, 30 | abrogated through ~desuetude, it follows that all such as are bound
773 2, 31 | order of virtue also, which follows the ~order of nature, it
774 2, 31 | by due circumstances, it follows that when a ~subject corrects
775 2, 31 | him to repent with us." It follows ~from this that, if a sinner
776 2, 32 | our ~neighbor's good, it follows that our neighbor's good
777 2, 32 | reflects on its own acts, it follows that there is a kind of
778 2, 32 | rise to ~desire, whence follows pleasure when one has obtained
779 2, 32 | loves is a ~kind of good, it follows that pleasure causes love.
780 2, 33 | appetite has a bodily organ, it follows that on account of some ~
781 2, 33 | painful and unpleasant," it follows ~that something arises from
782 2, 34 | man desires to have, it follows that a man is ~envious of
783 2, 35 | wills not of opinions. It follows from ~this that discord
784 2, 37 | in the physical order, it follows that such persons lose ~
785 2, 40 | denotes a kind of discord, it follows that a seditious man ~is
786 2, 40 | and common good: whence it follows manifestly ~that sedition
787 2, 41 | rightly said or done, it follows that every virtuous act ~
788 2, 42 | fulfilled by ~wayfarers, it follows that in this life no man
789 2, 42 | Para. 1/1~Reply OBJ 3: It follows from the very words, "Thou
790 2, 43 | Septuagint which Augustine ~follows (De Trin. xii, 14; xiv,
791 2, 43 | 24], A[12]). Therefore it follows that the wisdom of which ~
792 2, 45 | process of comparison. It follows ~therefore that prudence,
793 2, 45 | counselled" ~(Ethic. iii, 2), it follows that choice can also be
794 2, 45 | import in everything, it follows that a ~defect which touches
795 2, 45 | like, wherein the process follows certain and fixed rules,
796 2, 45 | an elective habit that follows a mean ~appointed by reason
797 2, 45 | disposing the means. Hence it follows that prudence is ~more excellent
798 2, 45 | it is stated that it "follows a mean appointed by reason . . . ~
799 2, 45 | after the same manner, it follows that the inclination of
800 2, 45 | the practical reason, it ~follows that it is the chief act
801 2, 45 | differ ~specifically; but it follows that the habit which is
802 2, 45 | 6]; FS, Q[57], A[5]), it follows that ~prudence is not from
803 2, 47 | quasi-integral parts of prudence, it follows that reason should be ~numbered
804 2, 49 | counsel comes ~first, judgment follows, and command comes last.
805 2, 50 | 1]; FS, Q[68], A[1]), it follows that it would be unfitting
806 2, 51 | three acts of reason, it ~follows that all the opposite defects
807 2, 51 | respective proper natures, it follows ~that ignorance has the
808 2, 51 | stated above (AA[2],5), it ~follows that they arise chiefly
809 2, 52 | above (Q[47], A[9]), it follows that negligence, which denotes ~
810 2, 53 | or apes ~magnanimity, it follows that the aforesaid vices
811 2, 55 | God an equal return, it follows that we cannot make Him
812 2, 55 | a proximate equality, it follows ~that they need no special
813 2, 55 | stated in Polit. i, 2,5, it follows that between them there
814 2, 55 | slave is his ~master's, it follows that properly speaking there
815 2, 56 | gives each one his right, it follows that it is in ~none but
816 2, 56 | knowledge; wherefore it follows that it is a moral virtue. ~
817 2, 56 | sensitive appetite which follows on sensitive apprehension,
818 2, 56 | the ~good of the whole. It follows therefore that the good
819 2, 56 | above (FS, Q[90], A[2]), it follows ~that the justice which
820 2, 56 | being their objects, it follows that, ~external operations
821 2, 58 | act of justice. ~Now it follows from what has been stated
822 2, 59 | in commutative justice it follows "arithmetical proportion."~
823 2, 59 | mean in the latter case follows "geometrical proportion," ~
824 2, 59 | be followed: but justice follows the real mean; wherefore
825 2, 59 | to do an unjust thing, it follows that secondly ~retaliation
826 2, 60 | necessary for salvation, it follows that it is ~necessary for
827 2, 60 | All these are expressed as follows:~Aquin.: SMT SS Q[62] A[
828 2, 61 | matter and not in another. It follows, ~accordingly, that respect
829 2, 61 | every man unto profit," it follows that in the dispensation
830 2, 62 | fellowship with us. Hence it follows that the words, 'Thou shalt
831 2, 62 | Civ. Dei i, 20): "Hence it follows ~that the words 'Thou shalt
832 2, 62 | De Vera Relig. xiv) it follows ~that chance happenings,
833 2, 63 | Therefore the same conclusion ~follows.~Aquin.: SMT SS Q[65] A[
834 2, 63 | Therefore the same conclusion follows.~Aquin.: SMT SS Q[65] A[
835 2, 70 | significance as words, it follows that reviling in a wider
836 2, 71 | so ~the same conclusion follows as before.~Aquin.: SMT SS
837 2, 71 | mouth" (Prov. ~15:23), it follows that a backbiter more and
838 2, 73 | distinct from the others, it ~follows that the sin of derision
839 2, 79 | reverence for God. ~Hence it follows, not that religion is the
840 2, 80 | Who is the last end, it follows that devotion prescribes ~
841 2, 81 | above (FS, Q[114], A[6]), it follows that sometimes one cannot
842 2, 82 | being of greater ~import, it follows that exterior adoration
843 2, 86 | unless it be ~virtuous, it follows that nothing unlawful or
844 2, 86 | ministry of the Church, it follows ~that it comes under the
845 2, 86 | from ~keeping chastity," it follows seemingly, that we must
846 2, 87 | oath is ~clear from what follows: "He is doubly guilty who
847 2, 93 | therefrom as ~from its cause. It follows therefore that if anything
848 2, 94 | the sacramental ~signs. It follows, therefore, that they are
849 2, 94 | those effects naturally, it follows that ~they are employed
850 2, 100 | belong to the first ~table, follows the precept of honoring
851 2, 100 | piety. ~Therefore piety follows immediately after religion
852 2, 102 | of reverence to him, it ~follows that obedience to a man
853 2, 103 | to another's ~command, it follows that disobedience arises
854 2, 104 | some particular favor, it follows that after religion, whereby ~
855 2, 104 | disposition of the giver, it ~follows again that repayment of
856 2, 105 | order of destruction, it follows that the first degree of ~
857 2, 105 | affirmation includes negation, it follows that it belongs to the ~
858 2, 106 | above (FS, Q[81], ~A[1]), it follows that no one is punished
859 2, 107 | aright by any virtue, as follows from the definition of virtue ~
860 2, 107 | good consists ~in order, it follows that a special aspect of
861 2, 109 | above (Q[110], A[3]), it follows that also all dissimulation
862 2, 109 | the ~preceding article, it follows that it is directly opposed
863 2, 110 | others deem them to be, it follows that ~boasting denotes more
864 2, 115 | use these things well, it ~follows that liberality is a virtue.~
865 2, 115 | consistent with its object, it follows ~that, since liberality
866 2, 115 | being a lover of money, it follows that a man readily makes
867 2, 117 | good of virtue. Hence it follows that prodigality ~is a sin.~
868 2, 118 | opposed to ~severity, which follows the letter of the law when
869 2, 119 | worship to one's father, it follows ~that piety, whereby, at
870 2, 120 | and in the Article that follows). Now superstition hinders ~
871 2, 120 | albeit corporal works, it follows that to sin on a feast day
872 2, 120 | which ~is accidental, it follows that among the first precepts
873 2, 121 | the Second Objection, it follows that fortitude properly
874 2, 121 | daring, whereas to ~endure follows the repression of fear.
875 2, 121 | the order ~of execution, follows the habit of fortitude.
876 2, 121 | more in evidence to man, it follows that ~spiritual pleasure
877 2, 122 | it is referred to God, it follows that any ~human good in
878 2, 123 | not to be man's goods, it follows in consequence that temporal
879 2, 127 | part of justice: whence it follows that it is about ~passions.
880 2, 127 | are difficult simply. It follows ~therefore that magnanimity
881 2, 127 | matter of becomingness, he follows the ~mean," because he tends
882 2, 127 | Q[103], A[1], ad 2), it follows that by reason of its matter
883 2, 127 | tends to great things, it follows ~that he tends chiefly to
884 2, 127 | either of the aforesaid, it follows that ~properly speaking
885 2, 127 | we observe in another, it follows that confidence may denote ~
886 2, 127 | obtain a certain good, it ~follows that confidence belongs
887 2, 127 | the ~obtaining of good, it follows that confidence belongs
888 2, 127 | belongs to fortitude, it follows in consequence that confidence
889 2, 130 | those who are far away, it follows that the word glory ~properly
890 2, 130 | above (Q[129], ~AA[1],2), it follows that it also is about glory:
891 2, 130 | men desire above all, it follows that it is most desirable.
892 2, 130 | inordinate desire thereof, it follows that ~vainglory is a capital
893 2, 131 | opposed to magnanimity, it follows that it is a more ~grievous
894 2, 132 | great in every matter, it follows that magnificence does the ~
895 2, 134 | Ethic. ii, 6). Hence it follows that a virtue's superiority
896 2, 134 | sake of an end. Hence it follows ~that the good for the sake
897 2, 135 | of ~death. Wherefore it follows of necessity that every
898 2, 138 | 2~The contrary, however, follows from the way in which they
899 2, 139 | is a rational being, it follows that those ~pleasures are
900 2, 139 | sense of touch. Wherefore it follows that ~temperance is about
901 2, 139 | the other senses are, it follows that temperance is more
902 2, 142 | Orth. ii, 15). Hence it follows that shamefacedness is ~
903 2, 142 | honor is due to virtue, it follows that shamefacedness regards
904 2, 143 | and truly useful, since it follows that it is ~contrary to
905 2, 145 | Gregory (Pastor. ~iii, 19) as follows: "The will indicates joy
906 2, 146 | view of the result that follows, and in this way gluttony
907 2, 146 | sustained without food, it follows that food ~too is most desirable:
908 2, 150 | aforesaid corruption, it ~follows that the integrity of the
909 2, 150 | her husband." Therefore it follows that virginity ~instead
910 2, 150 | point of ~becomingness he follows the mean."~Aquin.: SMT SS
911 2, 150 | chastity ~antonomastically, it follows that surpassing beauty is
912 2, 152 | which is also its matter, it follows that the species of lust
913 2, 152 | above (FS, Q[90], A[2]), it follows that this union of man and ~
914 2, 152 | other kinds of lust, it follows that in ~such like sins
915 2, 152 | for this delectation, it follows that they are mortal sins,
916 2, 152 | the ~result that usually follows such motions; and yet there
917 2, 152 | which ~human generation follows: and it is that which is
918 2, 152 | of venereal actions, it ~follows that in this matter this
919 2, 153 | something, ~but this impulse follows an apprehension of the soul -
920 2, 153 | 2], ad 2). Therefore it follows that it is ~in the concupiscible.~
921 2, 154 | which the continent man follows and the incontinent forsakes. ~
922 2, 154 | forsakes. ~From this it follows that the direct cause of
923 2, 154 | passion that a man at once ~follows his passion before his reason
924 2, 154 | wicked things." Hence it follows that "the intemperate man
925 2, 154 | in the ~reason sometimes follows the inclination of the appetite,
926 2, 156 | regulated by ~reason, it follows that a passion considered
927 2, 156 | lower appetite necessarily follows the movement of the higher ~
928 2, 159 | man reveres God. Hence it follows that the relation of fortitude
929 2, 160 | greater than what he has, it follows that ~his appetite tends
930 2, 160 | through something else, it follows that pride is the most ~
931 2, 160 | is maintained in all that follows. Now pride does not accompany
932 2, 161 | the Divine rule. Hence it follows that man's first sin consisted
933 2, 161 | the foregoing Article, it follows that he coveted ~God's likeness
934 2, 161 | order among sins, for one follows from ~another accidentally.
935 2, 164 | which foster the flesh, it follows that man's ~thoughts are
936 2, 164 | studiousness; ~wherefore it follows that studiousness is a potential
937 2, 166 | stated in Ethic. x, ~6, it follows that "lack of mirth is less
938 2, 167 | cannot use without sin, it follows that the workmen sin in ~
939 2, 167 | please ~their husbands, it follows that those who make such
940 2, 169 | edification of the Church," it follows that ~prophecy consists
941 2, 169 | stated above (A[1]), it follows that prophecy requires an ~
942 2, 169 | A[2] Body Para. 2/3~It follows therefore that the prophetic
943 2, 169 | the above. Therefore it follows that it is about future
944 2, 169 | limited and relative sense, it follows that revelation of ~future
945 2, 171 | to unalterable truth, it follows that God can impress a like ~
946 2, 172 | God's essence. Hence it follows that ~the prophecy whereby
947 2, 173 | the act of the blessed, it follows that he had not ~the act
948 2, 173 | really the third heaven, it follows that ~either he knew it
949 2, 173 | careful in ~mentioning it. It follows, then, that the Apostle
950 2, 177 | on external actions, it ~follows that man's life is fittingly
951 2, 178 | obtains ~what he loves, it follows that the contemplative life
952 2, 178 | things that are made," it ~follows that the contemplation of
953 2, 178 | to him that sees God," it follows ~that all things can easily
954 2, 178 | above (AA[1],2, ad 1), it follows that there is delight in
955 2, 178 | corresponds to the beginning, it follows that the term also and ~
956 2, 180 | words Chrysostom expounds as follows (De Compunct. i, 7 ~[*Ad
957 2, 181 | contrary to natural reason, it follows that freedom ~from sin is
958 2, 182 | comparison with other things, it ~follows that the perfection of charity
959 2, 182 | observing the commandments, it follows ~that perfection is necessary
960 2, 182 | beholdeth the heart," it follows that with regard to man'
961 2, 184 | out the ~causes of sin, it follows that the religious state
962 2, 184 | of perfect charity, it ~follows that it is of great avail
963 2, 184 | A[8] Body Para. 5/5~It follows from this that the vow of
964 2, 185 | Placuit) it is laid down as follows: "It is our absolute and ~
965 2, 186 | ad 1; A[4], ad 1), it follows that certain ~religious
966 2, 186 | life for God's sake, it follows that their ~action results
967 2, 186 | established for that purpose, ~it follows that the faithful of Christ
968 2, 186 | it differs therefrom, it ~follows that the excellence of one
969 2, 187 | precedes to that ~which follows after. Now the commandments
970 2, 187 | that ~which comes after, it follows that one ought not to pass
971 2, 187 | Hence it is clear from ~what follows that the statement that
972 2, 187 | counsels, and yet ~sometimes it follows them in point of time. For
973 2, 187 | Q[186], A[1]). Hence it follows that he who binds himself ~
974 2, 187 | in punishment of sin, it follows ~that by slavery man forfeits
975 3, 1 | Incarnate; thirdly, what follows this union.~Aquin.: SMT
976 3, 1 | perfection in union with God follows.~Aquin.: SMT TP Q[1] A[6]
977 3, 2 | place in the nature, it follows that it did not take place
978 3, 2 | to His Divine Nature, it follows that the union took ~place
979 3, 2 | any addition or change, it follows ~that the union of human
980 3, 2 | hence the same conclusion follows as ~above.~Aquin.: SMT TP
981 3, 2 | not in the hypostasis, it follows that ~the union only took
982 3, 2 | hypostasis of the Word, it follows that whatever ~pertains
983 3, 2 | composed of the two natures, it follows that this ~will not be a
984 3, 2 | were united in Christ, it follows ~that a hypostasis resulted
985 3, 2 | nature, as was said above, it follows that it has a created being.~
986 3, 2 | human nature. From this same follows a ~"third" difference, which
987 3, 3 | Incarnation of God the Son it ~follows that whatever is said of
988 3, 4 | transcends it. Hence it follows that a thing is said to
989 3, 4 | need is wanting. Hence it ~follows that only human nature was
990 3, 4 | was said above. ~Hence it follows that only human nature is
991 3, 4 | above (Q[2], A[6]). Hence it follows that the Son of God nowise
992 3, 6 | effect. And this second order follows the first to some extent;
993 3, 7 | the ~union. For nothing follows itself. But this habitual
994 3, 7 | follow this union, as light follows the sun. Thirdly, the ~reason
995 3, 7 | perfected; so it naturally follows the perfection which one
996 3, 12 | action in Christ. And it follows from this that in the soul
997 3, 13 | active principle of a thing follows its ~form, which is the
998 3, 14 | OBJ 3: Punishment always follows sin actual or original,
999 3, 15 | of God." Sometimes anger follows ~reason, and is, as it were,
1000 3, 16 | colored is visible," it follows that the colored is ~visible.
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