Part, Question

1001   3, 16  |            every such ~suppositum it follows that if it is a creature
1002   3, 16  |             Christ as Man is God, it follows that every man is God -
1003   3, 17  |              from Q[2], AA[2],3, ~it follows that we say that Christ
1004   3, 17  |               iii, 13) that whatever follows the ~nature is doubled in
1005   3, 17  |         doubled in Christ. But being follows the nature, for being is ~
1006   3, 17  |              and one ~hypostasis, it follows that things belonging to
1007   3, 17  |            and not ~accidentally, it follows that by the human nature
1008   3, 18  |             natural, and necessarily follows ~upon the nature; but the
1009   3, 18  |          presupposes counsel; yet it follows counsel only as ~determined
1010   3, 19  |             opinion, and ~decreed as follows: "We confess two natural,
1011   3, 19  |             merited our salvation it follows that our salvation ~is not
1012   3, 21  |            as the sensitive appetite follows the movement of the rational ~
1013   3, 25  |            adoration of "latria," it follows that His ~image should be
1014   3, 25  |              against him (ch. ii) as follows: ~"We see something like
1015   3, 26  |          coincides with, ~because it follows, that of St. Bernard, Peter
1016   3, 27  |              birth from the womb, it follows that she was then ~cleansed
1017   3, 27  |             words Jerome expounds as follows, in a sermon on the ~Assumption (
1018   3, 31  |        expiating. With reason too he follows the origin of adoption;
1019   3, 31  |           nature as other ~women, it follows that she had flesh and bones
1020   3, 31  |            mount from one to ten, it follows that he who pays a tithe
1021   3, 31  |             one greater than he, it ~follows that the priesthood of Melchisedech,
1022   3, 32  |        explained by what immediately follows: "According to the Spirit
1023   3, 32  |            the patient. Wherefore it follows that the entire active operation
1024   3, 32  |          Father, but His ~Mother, it follows that it was not given to
1025   3, 33  |         words Augustine comments as ~follows (De Trin. iv): "This number
1026   3, 33  |         effected instantaneously, it follows that in that flesh the beginning ~
1027   3, 34  |           words Gregory expounds as ~follows (Moral. xviii): "In order
1028   3, 34  |        instant of His conception, it follows that afterwards He ~merited
1029   3, 34  |              not without its act, it follows that He was a comprehensor
1030   3, 35  |              above (Q[33], A[3]), it follows ~that it can be truly said
1031   3, 35  |           the words of Scripture it ~follows of necessity that she is
1032   3, 35  |              becomingly arranged, it follows that Christ was born at
1033   3, 38  |          Suffer it to be so now': it follows ~that afterwards Christ
1034   3, 39  |            with His own baptism, it ~follows that He was not baptized
1035   3, 39  |           Christ is most perfect, it follows that it was fitting that
1036   3, 40  |             which Jerome comments as follows: "They ~had seen the publican
1037   3, 40  |         which Chrysostom comments as follows (Hom. x): "It was a ~marvelous
1038   3, 41  |            words Ambrose explains as follows (In Luc. ~iv): "What means
1039   3, 43  |              this passage of John as follows (Tract. ~lxxi): "What are
1040   3, 46  |          causes weighed together, it follows that Christ's pain ~was
1041   3, 46  |           Reply OBJ 1: This argument follows from only one of the considerations ~
1042   3, 46  |           not subject to reason, but follows ~the nature of the body;
1043   3, 46  |             its act, so that it then follows the ~passion, and has no
1044   3, 46  |        proper acts by the lower, it ~follows that the higher part of
1045   3, 47  |            for Thy inheritance," it ~follows that they knew Him to be
1046   3, 49  |           this is expressed in ~what follows: "That in the name of Jesus
1047   3, 50  |            on Lk. 23:46, explains as follows: "The ~man cried out when
1048   3, 50  |           soul laid itself down," it follows "that it is severed from
1049   3, 50  |      accidental ~predicate: hence it follows that a body which ceases
1050   3, 50  |      subsists in only one nature, it follows of necessity that when ~
1051   3, 50  |    suppositum, from which suppositum follows the unity of identity; but ~
1052   3, 51  |          coming night of the Sabbath follows, and if this be reckoned
1053   3, 51  |             after the Sabbath ~there follows the night of the first day
1054   3, 54  |           nature is from its form it follows that Christ's body ~after
1055   3, 54  |              soul ~into the body, it follows that, as Augustine says (
1056   3, 58  |              hand of ~the Father, it follows that the Father is seated
1057   3, 59  |            the good and the bad. It ~follows that the form of a servant
1058   3, 59  |              by reason of merit, but follows the personal union of the
1059   3, 60  |         which ~man is sanctified, it follows that the sacramental signs
1060   3, 61  |               A[1] Body Para. 4/4~It follows, therefore, that through
1061   3, 62  |            the virtues and gifts, it follows that it is ~called grace
1062   3, 62  |              received into ~anything follows the mode of the recipient.
1063   3, 63  |            to the worship of God, it follows that by their means the ~
1064   3, 63  |            But an instrumental power follows ~rather the condition of
1065   3, 64  |          minister. ~Consequently, it follows that the power of the sacrament
1066   3, 64  |     sacrament ~is from God alone, it follows that God alone can institute
1067   3, 64  |          cannot be contaminated; it ~follows that such a sin is mortal
1068   3, 64  |      perverted as to something that ~follows the sacrament: for instance,
1069   3, 64  |            not ~depend on that which follows, consequently such a perverse
1070   3, 65  |            growth, as its cause; and follows ~it, as maintaining the
1071   3, 66  |            essential to Baptism, it ~follows that the sacrament of Baptism
1072   3, 68  |              it was in the womb." It follows, therefore, that a child
1073   3, 69  |           movement. And therefore it follows of ~necessity that by Baptism
1074   3, 69  |           all have received." And it follows from this that ~the baptized
1075   3, 69  |           taken away by ~Baptism. It follows, therefore, that the effect
1076   3, 73  |            individual. And from this follows another ~difference. For,
1077   3, 73  |               just as the ~Eucharist follows Baptism. Therefore the Manna
1078   3, 75  |              is removed, that which ~follows is also taken away. But
1079   3, 75  |              possible for that which follows ~to remain, while that which
1080   3, 75  |         proper operation of a things follows its substantial ~form. But
1081   3, 75  |            receive more and less, it follows that its introduction ~into
1082   3, 75  |            of the heavens, still ~it follows the pronouncing of the words,
1083   3, 75  |         potentiality to the opposite follows a subject, by reason whereof
1084   3, 76  |            or the soul of Christ, it follows as a consequence that ~the
1085   3, 76  |              1/1~Reply OBJ 1: Number follows division, and therefore
1086   3, 77  |          Body Para. 3/3~Therefore it follows that the accidents continue
1087   3, 77  |           which ~they had before, it follows that all accidents remain
1088   3, 77  |          which is not in another, it follows that neither can the form ~
1089   3, 77  |             and wine was present, it follows that they ~continue in their
1090   3, 78  |           forms ~of these sacraments follows the meaning, which is terminated
1091   3, 79  |         sufficient cause, the effect follows. But many ~take this sacrament
1092   3, 80  |             Pope Stephen V writes as follows: "The Sacred ~Canons do
1093   3, 80  |              the result that usually follows such ~motions; and there
1094   3, 80  |             mental distraction which follows after the ~aforesaid movements,
1095   3, 80  |             mental distraction which follows therefrom.~Aquin.: SMT TP
1096   3, 82  |      completed. But the ~use thereof follows the sacrament, and therefore
1097   3, 82  |       Gelasius expresses ~himself as follows: "That most holy rite, which
1098   3, 82  |         priest be itself better, it ~follows that the mass of a bad priest
1099   3, 82  |           Eucharist is ~an act which follows the power of order, such
1100   3, 83  |         perform worthily ~that which follows after. The first part of
1101   3, 83  |             4] Body Para. 10/12~Then follows the act of receiving the
1102   3, 83  |             4] Body Para. 11/12~Then follows the reception of the sacrament,
1103   3, 83  |          began it, or by the one who follows ~him: because they cannot
1104   3, 84  |         which he satisfies. Hence it follows that sins are the remote
1105   3, 86  |             for true repentance), it follows that he would repent of ~
1106   3, 86  |            repent of ~all. Whence it follows that it is impossible for
1107   3, 86  |    sacraments. Consequently it only ~follows that grace is a higher cause
1108   3, 87  |          venial sin is ~remitted, it follows that in like manner all
1109   3, 88  |            Accordingly the sin which follows repentance brings back,
1110   3, 88  |           that the ingratitude which follows is all the ~greater.~Aquin.:
1111   3, 89  |      infusion of grace. Wherefore it follows that grace is infused into
1112   3, 89  |         since the ~darkness of night follows after the evening light,
1113   3, 89  |         where Chrysostom comments as follows: "After his denial ~and
1114   3, 89  |         taken away thereby. Hence it follows that deeds previously deadened, ~
1115   3, 90  |           show further on (A[2]), it follows that the ~sacrament of Penance
1116   3, 90  |               but as its effects. It follows, ~therefore, that parts
1117   3, 90  |          case in point. Therefore it follows ~that these three are integral
1118 Suppl, 1 |              De Sum. Bono ii, 12) as follows: "Contrition is a tearful ~
1119 Suppl, 1 |               Moral. xxxiii, ~11) as follows: "Contrition is humility
1120 Suppl, 1 |              so the same ~conclusion follows as above.~Aquin.: SMT XP
1121 Suppl, 2 |             our infected nature, it ~follows that, properly speaking,
1122 Suppl, 2 |      movement, and ~besides this, it follows, in some respect, the movement
1123 Suppl, 4 |            cannot be ~recovered), it follows that the state of contrition
1124 Suppl, 4 |             remains, when that which follows ~is taken away.~Aquin.:
1125 Suppl, 5 |            act of virtue. Now virtue follows the ~forgiveness of sin:
1126 Suppl, 5 |            one way, and, in another, follows: and in so far as it follows, ~
1127 Suppl, 5 |         follows: and in so far as it follows, ~the act elicited by the
1128 Suppl, 5 |            Para. 1/1~Reply OBJ 2: It follows of necessity that a man
1129 Suppl, 10|               of sin. For confession follows contrition. But contrition
1130 Suppl, 11|             the secret of confession follows ~from the sacrament itself.
1131 Suppl, 12|            regards ~satisfaction, it follows that satisfaction should
1132 Suppl, 12|           and so the same conclusion follows.~Aquin.: SMT XP Q[12] A[
1133 Suppl, 12|           good than to set it up, it follows that it is easier to ~uproot
1134 Suppl, 13|             and the same ~conclusion follows as before.~Aquin.: SMT XP
1135 Suppl, 13|             he can in ~the time that follows make compensation for what
1136 Suppl, 16|          entails the removal of what follows, but not conversely, ~the
1137 Suppl, 16|         movement of ~virtue and vice follows the inclination, not of
1138 Suppl, 17|        removed it. [*St. Thomas here follows the opinion of Peter Lombard,
1139 Suppl, 18|            guilt? [*St. ~Thomas here follows the opinion of Peter Lombard,
1140 Suppl, 18|      dispositively [*St. Thomas here follows the opinion of ~Peter Lombard,
1141 Suppl, 18|             guilt [*St. Thomas ~here follows the opinion of Peter Lombard,
1142 Suppl, 18|       judgment of a medical man, who follows not his own will, ~but his
1143 Suppl, 19|           Hence the same ~conclusion follows.~Aquin.: SMT XP Q[19] A[
1144 Suppl, 19|          merit is Christ as man,* it follows that on ~account of the
1145 Suppl, 19|              so ~the same conclusion follows.~Aquin.: SMT XP Q[19] A[
1146 Suppl, 20|            from their superiors, it ~follows that the superior can reserve
1147 Suppl, 21|            kinds ~of acts, and is as follows: "Excommunication is the
1148 Suppl, 21|           leading to the kingdom, it follows that no man should be ~excommunicated
1149 Suppl, 22|        through being their judge, it follows that no ~man has jurisdiction
1150 Suppl, 22|             remission of venial sins follows the power of orders.~Aquin.:
1151 Suppl, 25|            indulgence is granted, it follows that indulgences provide
1152 Suppl, 26|              of granting indulgences follows jurisdiction, ~as stated
1153 Suppl, 26|      ordinary, ~as bishops-elect, it follows that even those who are
1154 Suppl, 26|              of ~Penance, since this follows the reception of orders.
1155 Suppl, 28|            solemn penance is done as follows: "On the first day of Lent,
1156 Suppl, 29|            their likeness to it, it ~follows that olive oil is the matter
1157 Suppl, 30|            incompatible with sin, it follows that. in consequence, ~if
1158 Suppl, 30|            the principal effect, it ~follows that a bodily healing does
1159 Suppl, 33|            it has been ~effected, it follows that this sacrament can,
1160 Suppl, 34|             to ~remain. Wherefore it follows that inward character itself
1161 Suppl, 34|             higher than another, it ~follows that this degree of pre-eminence
1162 Suppl, 35|       distinguished from another, it follows that a ~character is imprinted
1163 Suppl, 36|             exercising his order, it follows that ~every act of his order
1164 Suppl, 36|              the duties of his order follows unjustly after that which
1165 Suppl, 37|        exalted of the sacraments, it follows not ~unfittingly that one
1166 Suppl, 37|         being cleansed from sin, it ~follows that the priest is the proper
1167 Suppl, 39|              state of subjection, it follows that she cannot receive
1168 Suppl, 39|             as regards the soul), it follows that she can receive the
1169 Suppl, 39|              of what comes first, it follows that children and ~those
1170 Suppl, 39|           ought ~to be conformed, it follows that it is unlawful, although
1171 Suppl, 40|        Therefore the same conclusion follows.~Aquin.: SMT XP Q[40] A[
1172 Suppl, 42|             a ~sign and a remedy, it follows that the nature of sacrament
1173 Suppl, 42|       Therefore the same conclusion ~follows as before.~Aquin.: SMT XP
1174 Suppl, 42|             for that intercourse, it follows, that carnal intercourse
1175 Suppl, 42|       without carnal intercourse, it follows that it belongs to the second
1176 Suppl, 43|            already stated (A[1]), it follows that they are within the ~
1177 Suppl, 44|             applies to equality, ~it follows that both equality and likeness
1178 Suppl, 44|          definition alluded to is as follows: "Marriage ~is the marital
1179 Suppl, 44|              woman for the man," it ~follows that this difference should
1180 Suppl, 45|        nature and of civil life, it ~follows that the spiritual joining
1181 Suppl, 45|       effected by mutual consent, it follows that the ~joining together
1182 Suppl, 45|             one another in words, it follows that the consent which makes
1183 Suppl, 45|      promises that he will marry, it follows that a ~consent expressed
1184 Suppl, 45|           Given the cause the effect follows. Now the sufficient ~cause
1185 Suppl, 46|              2/2~Further, that which follows a thing does not make it.
1186 Suppl, 46|              But carnal ~intercourse follows the actual marriage, as
1187 Suppl, 46|           actual marriage, as effect follows cause. ~Therefore it cannot
1188 Suppl, 46|              carnal ~intercourse, it follows that in the judgment of
1189 Suppl, 47|            are about particulars, it follows that it is voluntary ~simply,
1190 Suppl, 47|             a threatening danger, it follows that this violence coincides
1191 Suppl, 47|            because the constant man ~follows right reason, whereby he
1192 Suppl, 47|            compulsion ~enters in, it follows that where a person's consent
1193 Suppl, 47|             arising in the other, it follows ~that whatever is an impediment
1194 Suppl, 48|           are infinite in number, it follows that there can be an infinite ~
1195 Suppl, 49|          chief of the ~two, since it follows from the power which each
1196 Suppl, 49|             thus the same conclusion follows as above.~Aquin.: SMT XP
1197 Suppl, 49|              other in perpetuity, it follows that they cannot be put
1198 Suppl, 49|             thus the same conclusion follows.~Aquin.: SMT XP Q[49] A[
1199 Suppl, 50|            the ~other sacraments, it follows that the impediments to
1200 Suppl, 50|           number may be explained as follows: Marriage may be ~hindered
1201 Suppl, 50|            may be ~differentiated as follows. A person may be hindered
1202 Suppl, 51|             hinders knowledge, there follows a defect in the consent
1203 Suppl, 52|              ought to be subject, it follows that the validity or ~invalidity
1204 Suppl, 52|           debt that is due to us, it follows that such impediments, if ~
1205 Suppl, 52|     different species the ~offspring follows the mother rather that the
1206 Suppl, 52|           rei vendit.) the offspring follows the womb: and this is reasonable ~
1207 Suppl, 52|             not hold, the ~offspring follows the inferior condition,
1208 Suppl, 53|               The minor is proved as follows. It is clear that it is
1209 Suppl, 53|              since the marriage that follows such a vow is void, a vow ~
1210 Suppl, 53|              privilege of clergy, it follows ~that in the Latin Church
1211 Suppl, 54|       unsuitably defined by some as ~follows: "Consanguinity is the tie
1212 Suppl, 54|              is ~a knot or union, it follows that the fellowship which
1213 Suppl, 54|           mover is an instrument, it follows that the power of the ~first
1214 Suppl, 54|            than in other animals, it follows that man ~naturally abhors
1215 Suppl, 54|              it is ~more rarefied it follows that at the first admixture
1216 Suppl, 55|               which definition is as follows: Affinity is the ~relationship
1217 Suppl, 55|           was a carnal mingling, it ~follows that also an unlawful intercourse
1218 Suppl, 55|             thus the same conclusion follows.~Aquin.: SMT XP Q[55] A[
1219 Suppl, 55|              possunt.) which runs as follows: "If an accuser present
1220 Suppl, 56|           impediment to marriage, it follows that spiritual ~relationship
1221 Suppl, 56|          since either it precedes or follows marriage. ~If it precedes,
1222 Suppl, 56|           voids the ~contract. If it follows, it does not dissolve the
1223 Suppl, 57|       Therefore the same conclusion ~follows.~Aquin.: SMT XP Q[57] A[
1224 Suppl, 57|              not the thing taken, it follows that the person taken as
1225 Suppl, 59|       belongs only to ~believers, it follows that between unbelievers
1226 Suppl, 59|              because "the offspring ~follows the womb," and thus their
1227 Suppl, 62|              simple ~fornication, it follows that, simply speaking, the
1228 Suppl, 64|            thus the same ~conclusion follows.~Aquin.: SMT XP Q[64] A[
1229 Suppl, 65|            the action to the end, it follows that he is imbued with a ~
1230 Suppl, 65|         Reply to the Third Objection follows from what has been said.~
1231 Suppl, 65|             whereby man is a man, it follows that if ~we take natural
1232 Suppl, 65|        having several husbands there follows ~uncertainty of the offspring
1233 Suppl, 65|              in the appetitive power follows the ~natural concept in
1234 Suppl, 65|            have several husbands, it follows that a wife's love is not
1235 Suppl, 67|       Therefore the same conclusion ~follows as before.~Aquin.: SMT XP
1236 Suppl, 69|             words Gregory ~argues as follows (Dial. iv, 25): "If there
1237 Suppl, 69|            Further, Jerome argues as follows: "Since the devil and the
1238 Suppl, 70|             to the same ~subject, it follows that the subject of a power
1239 Suppl, 70|               and so forth. Hence it follows that such ~like powers belong
1240 Suppl, 70|          also must be ~corrupted, it follows that these powers which
1241 Suppl, 70|           the possibility of this as follows. They say that this corporeal ~
1242 Suppl, 70|             he expresses himself as ~follows: "Since Truth declares the
1243 Suppl, 71|      something by another's deed, it follows that no man is ~praised
1244 Suppl, 71|               Coel. ~Hier. xiii), it follows that the suffrages of that
1245 Suppl, 71|             thus the same conclusion follows.~Aquin.: SMT XP Q[71] A[
1246 Suppl, 71|        Therefore the same conclusion follows as above.~Aquin.: SMT XP
1247 Suppl, 71|            way, as stated (A[1]), it follows that when Mass is said for
1248 Suppl, 72|            the knowledge of all that follows from that principle unless ~
1249 Suppl, 72|      themselves, and consequently it follows that they know ~it in the
1250 Suppl, 72|           granted is clear from what follows (2 Macc. ~15:15): "Jeremias
1251 Suppl, 72|        Whether that fire precedes or follows the judgment?~(8) Whether
1252 Suppl, 72|       Therefore the same ~conclusion follows.~Aquin.: SMT XP Q[74] A[
1253 Suppl, 72|             made for man's sake, it ~follows that, when man shall be
1254 Suppl, 72|              perfection of glory, it follows that the perfection of a
1255 Suppl, 72|          outside its own ~sphere, it follows the site of combustible
1256 Suppl, 72|       Therefore the same ~conclusion follows.~Aquin.: SMT XP Q[74] A[
1257 Suppl, 72|              judgment. Now execution follows ~judgment. Therefore that
1258 Suppl, 72|         principle: and ~from this it follows that the soul cannot reach
1259 Suppl, 72|        according to this opinion, it follows that if happiness ~is attained
1260 Suppl, 73|          given the cause, the effect follows. Yet given the ~resurrection
1261 Suppl, 74|       beginning and also its end it ~follows that its measure is known
1262 Suppl, 75|           and so the same conclusion follows.~Aquin.: SMT XP Q[78] A[
1263 Suppl, 75|          live now: and therefore ~it follows that those who shall live
1264 Suppl, 75|             See ~Editor's note which follows TP, Q[26]]. Nor can it be
1265 Suppl, 75|            Phil. 3:21). And thus it ~follows that even as all die that
1266 Suppl, 76|      accidental difference. Hence it follows that the body in rising
1267 Suppl, 76|             reason of its matter, it follows that if we ~consider it
1268 Suppl, 76|          part of another species, it follows of necessity that there
1269 Suppl, 77|            to the rational soul, it ~follows that man also must rise
1270 Suppl, 77|        perfections of his nature, it follows that hair and nails will
1271 Suppl, 77|           man were to rise ~again it follows that in one man there will
1272 Suppl, 78|           and so the same conclusion follows.~Aquin.: SMT XP Q[81] A[
1273 Suppl, 78|           And so the same conclusion follows as above.~Aquin.: SMT XP
1274 Suppl, 78|            perfection of nature, it ~follows that they will not be in
1275 Suppl, 79|             eye sees at an angle, it follows that it sees things within ~
1276 Suppl, 80|              between individuals, it follows that, as ~Boethius says (
1277 Suppl, 80|             whatever they desire, it follows that they cannot be ~surrounded
1278 Suppl, 80|               The minor is proved as follows: It is a ~conclusion of
1279 Suppl, 80|             the ~same place, nothing follows either against common principles,
1280 Suppl, 80|            therefore corruptible, it follows that the heavenly ~bodies,
1281 Suppl, 81|    contradiction: which is proved as follows. ~Suppose a body which we
1282 Suppl, 81|          which is in A. Therefore it follows that it ~is either wholly
1283 Suppl, 81|              so forth. Therefore it ~follows that Z does not pass form
1284 Suppl, 81|              instantaneously. But it follows from this that a glorified ~
1285 Suppl, 83|             though moved thereby, it follows that at the cessation of
1286 Suppl, 83|             thus the same conclusion follows as before.~Aquin.: SMT XP
1287 Suppl, 84|             thus the same conclusion follows as before.~Aquin.: SMT XP
1288 Suppl, 84|              holy angels." Hence it ~follows that this publication will
1289 Suppl, 85|             good from the wicked, it follows that each ~one will be judged.
1290 Suppl, 86|     exercised on another person, it ~follows that, properly speaking,
1291 Suppl, 86|             thus the same conclusion follows as ~before.~Aquin.: SMT
1292 Suppl, 86|              the effect of mercy, it follows that punishment is more
1293 Suppl, 87|             that are in heaven" - it follows that through His Passion
1294 Suppl, 88|             the ~movement of the sun follows a circle, those things which
1295 Suppl, 88|             of the heaven ceases, it follows that in some part of the ~
1296 Suppl, 88|              number of the elect, it follows that ~as long as the latter
1297 Suppl, 88|             when man is ~renewed, it follows that when man deteriorated
1298 Suppl, 88|            they deteriorated then it follows that their ~deterioration
1299 Suppl, 88|             and is ruled thereby, it follows that ~corporeal things are
1300 Suppl, 88|       transparency (De Anima ii), it follows that the lower bodies are
1301 Suppl, 88|           will be for man's sake it ~follows that it should be conformed
1302 Suppl, 89|               most proper to man, it follows that his happiness must
1303 Suppl, 89|         united to its ~principle, it follows that something other than
1304 Suppl, 89|              that has a quiddity, it follows that the intellect ~has
1305 Suppl, 89|              itself may be ~shown as follows.~Aquin.: SMT XP Q[92] A[
1306 Suppl, 89|          knowledge the object known ~follows the form by which we know,
1307 Suppl, 89|            the efficacy of knowledge follows the power of the knower: ~
1308 Suppl, 89|         matter. ~Thus it by no means follows that our intellect in seeing
1309 Suppl, 89|          eyes, ~expresses himself as follows (De Civ. Dei xxii): "A greater
1310 Suppl, 89|     consequently the same conclusion follows.~Aquin.: SMT XP Q[92] A[
1311 Suppl, 89|       Therefore the same conclusion ~follows.~Aquin.: SMT XP Q[92] A[
1312 Suppl, 89|            perfected by the soul: it follows that man's ~beatitude does
1313 Suppl, 89|            Para. 1/1~Reply OBJ 2: It follows from this saying of Gregory
1314 Suppl, 90|        Further, "if one thing simply follows from another thing simply,
1315 Suppl, 90|               increase of the former follows from the increase of the
1316 Suppl, 90|               Now to ~have beatitude follows from having charity. Therefore
1317 Suppl, 90|              have greater ~beatitude follows from having greater charity.~
1318 Suppl, 91|            be no passion but such as follows the judgment of reason.~
1319 Suppl, 92|             in the Church." Hence it follows that the ~spiritual marriage
1320 Suppl, 92|        refers to carnal marriage, it follows that in every other ~application
1321 Suppl, 92|       wherein beatitude consists, it follows that the soul ~breaks forth
1322 Suppl, 93|          call an "aureole." Hence it follows that an "aureole" differs
1323 Suppl, 93|       Therefore the ~same conclusion follows as before.~Aquin.: SMT XP
1324 Suppl, 93|     consequently the same conclusion follows as above.~Aquin.: SMT XP
1325 Suppl, 93|              is a diminutive term it follows ~that it denotes something
1326 Suppl, 93|              or remission of a thing follows from the intension or remission ~
1327 Suppl, 94|          mode of ~torture or action, follows the mode of guilt in the
1328 Suppl, 94|  corresponding to the conversion, it follows ~that it is not enough to
1329 Suppl, 95|          nature ~remains in them, it follows that the natural will in
1330 Suppl, 95|             thus the same conclusion follows as above.~Aquin.: SMT XP
1331 Suppl, 95|             thus the same conclusion follows as above.~Aquin.: SMT XP
1332 Suppl, 96|              directed to its end, it follows that for this ~very reason
1333 Suppl, 96|    consequently the ~same conclusion follows as before.~Aquin.: SMT XP
1334 Suppl, 96|            thus the same ~conclusion follows as before.~Aquin.: SMT XP
1335 Appen1, 1|            state of ~innocence) - it follows that the bodies of children
1336 Appen1, 1|          presence of the active, ~it follows that in the presence of
1337 Appen1, 1|             operation, for pleasure ~follows operation, as stated in
1338 Appen1, 1|             for their punishment, it follows, since their ~punishment
1339 Appen1, 2|              the Sovereign Good - it follows that ~they grieve exceedingly
1340 Appen1, 2|      sensation ~is from the soul, it follows of necessity that the soul
1341 Appen1, 2|            70], A[3]]. Therefore ~it follows that the pain of Purgatory,
1342 Appen1, 2|            more ~slowly cleansed, it follows that some are tormented
1343 Appen2, 1|            Hence the same conclusion follows.~Aquin.: SMT XP App. 2 Q[
1344 Appen2, 1|          order by due punishment, it follows ~that one who after contrition