1-500 | 501-1000 | 1001-1326
Part, Question
501 1, 54 | another, not because his substance is susceptible of parts,
502 1, 55 | what belongs to the angel's substance, we now proceed ~to his
503 1, 55 | angel's understanding his substance?~(2) Is his being his understanding?~(
504 1, 55 | understanding?~(3) Is his substance his power of intelligence?~(
505 1, 55 | of understanding is his substance?~Aquin.: SMT FP Q[54] A[
506 1, 55 | of understanding is his ~substance. For the angel is both higher
507 1, 55 | intellect of a soul. But the substance of the active intellect
508 1, 55 | much more is the ~angel's substance his action - that is, his
509 1, 55 | understood, ~is one with the substance of the angel who understands.~
510 1, 55 | anything differs more from its substance ~than does its existence.
511 1, 55 | creature's existence is its substance, ~for this belongs to God
512 1, 55 | other ~creature, is its substance.~Aquin.: SMT FP Q[54] A[
513 1, 55 | creature, to be its own substance. For an action is properly
514 1, 55 | existence is the actuality of a substance ~or of an essence. Now it
515 1, 55 | Hence only in God is His substance the same as His existence ~
516 1, 55 | of understanding were his substance, it would ~be necessary
517 1, 55 | Consequently an angel's substance would neither be distinguished
518 1, 55 | distinguished from ~God's substance, which is His very act of
519 1, 55 | in ~itself, nor from the substance of another angel.~Aquin.:
520 1, 55 | angels are ~divided into substance, power, and operation."
521 1, 55 | and operation." Therefore substance, ~power, and operation,
522 1, 56 | know everything by their substance, or by some ~species?~(2)
523 1, 56 | know all things by their substance?~Aquin.: SMT FP Q[55] A[
524 1, 56 | know all things by their substance. ~For Dionysius says (Div.
525 1, 56 | is understood is the very substance of the one ~understanding
526 1, 56 | knows all things in his substance.~Aquin.: SMT FP Q[55] A[
527 1, 56 | things, and not by their own substance.~Aquin.: SMT FP Q[55] A[
528 1, 56 | understood in act, not that the substance of the ~intellect is itself
529 1, 56 | are in a measure in his substance, not indeed perfectly, nor ~
530 1, 57 | Hier. vi). ~But, when the substance is known, the power is known.
531 1, 57 | Further, an angel is a single substance, otherwise he would not ~
532 1, 57 | by his form, which is his substance.~Aquin.: SMT FP Q[56] A[
533 1, 58 | the cause of the entire substance of the thing, as to both ~
534 1, 58 | Therefore, when an intellectual substance is seen, the intelligible ~
535 1, 59 | according to the mode of its substance." But the angel's ~intelligence
536 1, 59 | Reply OBJ 3: In the angel's substance there is no potentiality
537 1, 61 | is to be found ~both in substance and in accident, as is clear
538 1, 61 | Reply OBJ 5: Since God's substance and universal goodness are
539 1, 62 | text. 16) that if ~any substance be a form without matter, "
540 1, 62 | productive of their entire substance.~Aquin.: SMT FP Q[61] A[
541 1, 62 | incorporeal substances. Now a substance which ~is incorporeal is
542 1, 65 | of the simplicity of his substance, nothing can be withdrawn
543 1, 65 | consists in knowing the first substance, ~namely, God. But it is
544 1, 65 | natural for one separate substance to know ~another; as it
545 1, 65 | phantasms. Now the Divine substance ~surpasses the proportion
546 1, 65 | his own nature know God's ~substance. Yet on account of the perfection
547 1, 66 | endure with respect to their substance, though they are mutable ~
548 1, 66 | of a thing in its entire substance, nothing being presupposed ~
549 1, 66 | there is a single separate substance, which is horse and ~the
550 1, 66 | by a ~created spiritual substance, as Augustine says (De Trin.
551 1, 67 | for matter is part of ~substance. But God can effect that
552 1, 67 | that accident exist without substance, as ~in the Sacrament of
553 1, 67 | water, or some intermediate ~substance. Hence, it followed that
554 1, 67 | its form ~is a separate substance united to it as its motive
555 1, 67 | in ~thought, the separate substance stated to be endowed with
556 1, 68 | of natures spiritual in substance and nobler than all corporeal ~
557 1, 68 | being already the solar substance, and ~possessing illuminative
558 1, 68 | cause, forasmuch as ~in the substance of the sun we have the cause
559 1, 69 | firmament was made, even as to substance, on the second day. For ~
560 1, 69 | creation to produce the substance of the ~elements, while
561 1, 69 | firmament was made, as to its substance, on the ~second day is incompatible
562 1, 69 | with the belief that the substance of the ~firmament was produced
563 1, 69 | 6/8~Hence to produce the substance of the firmament belongs
564 1, 71 | beginning, but that ~their substance, at first formless, is formed
565 1, 71 | xxix) says: "Every living substance stands higher in the order
566 1, 71 | the heavenly bodies ~is a substance capable of apprehension,
567 1, 71 | contact of some spiritual substance, and not, like bodies of
568 1, 71 | they are moved by a ~living substance.~Aquin.: SMT FP Q[70] A[
569 1, 71 | since this agent is a living substance the heavenly body can impart
570 1, 73 | Divine ~act producing the substance of beings instantaneously.
571 1, 73 | does ~not mean that their substance was produced anew, but that
572 1, 73 | so far as regards their ~substance in some measure formless.
573 1, 74 | SPIRITUAL AND A CORPOREAL SUBSTANCE: AND IN ~THE FIRST PLACE,
574 1, 74 | spiritual and corporeal ~substance. We shall treat first of
575 1, 74 | of the soul is that of a substance and not that of a body, ~
576 1, 74 | incorporeal, but it is also a substance, that is, something ~subsistent.~
577 1, 74 | Further, the human soul is a substance. But it is not a universal ~
578 1, 74 | But it is not a universal ~substance. Therefore it is a particular
579 1, 74 | Therefore it is a particular substance. Therefore it is a ~"hypostasis"
580 1, 74 | belongs in common to the substance of all ~the individuals
581 1, 74 | species, must belong to the ~substance of the species.~Aquin.:
582 1, 74 | 2: Not every particular substance is a hypostasis or a person, ~
583 1, 74 | and every intellectual ~substance which has knowledge of forms
584 1, 74 | it is impossible for any substance ~to be generated or corrupted
585 1, 74 | Therefore every intellectual substance is incorruptible.~Aquin.:
586 1, 75 | Therefore neither is the substance of ~the intellect the form
587 1, 75 | men. For an immaterial substance is not multiplied in number
588 1, 75 | human soul is an immaterial substance; since it is not ~composed
589 1, 75 | incorruptible are not of ~the same substance. But the intellectual soul
590 1, 75 | to be ~a medium between substance and accident.~Aquin.: SMT
591 1, 75 | Accident is posterior to substance, both in the order ~of time
592 1, 75 | Reply OBJ 3: A spiritual substance which is united to a body
593 1, 76 | be not in the genus of ~substance, the power directed to that
594 1, 76 | cannot be in the genus of ~substance. Now the operation of the
595 1, 76 | is not in the genus of ~substance; for this belongs to God
596 1, 76 | whose operation is His own ~substance. Wherefore the Divine power
597 1, 76 | the soul, for the very ~substance or essence of the soul is
598 1, 76 | what is divided against ~substance, then there can be no medium
599 1, 76 | can be no medium between substance and accident; ~because they
600 1, 76 | there is a ~medium between substance and accident. For the substance
601 1, 76 | substance and accident. For the substance is all that ~belongs to
602 1, 76 | said to be a medium between substance and accident, as being natural ~
603 1, 76 | received prior to another into substance, as quantity ~prior to quality.
604 1, 76 | is of color, inasmuch as substance receives an ~accident through
605 1, 77 | food is changed into ~the substance of the body. This is also
606 1, 78 | Para. 1/1~OBJ 4: Further, a substance is intellectual by the fact
607 1, 78 | that the "intellect is a substance." And in this sense also ~
608 1, 78 | the created intelligent substance is ~not its intellect; and
609 1, 78 | that the intellect is the ~substance of the soul, but that it
610 1, 78 | immateriality of the intelligent ~substance. Therefore it seems that
611 1, 78 | active ~intellect is a "substance in actual being." But nothing
612 1, 78 | but were some separate substance, there would be ~one active
613 1, 78 | but not as a separate substance.~Aquin.: SMT FP Q[79] A[
614 1, 78 | he held to be a separate ~substance, in order that the intelligible
615 1, 83 | beings, ~which cannot be the substance of those others, since they
616 1, 83 | change of quality occurs, the substance remains unmoved; and when
617 1, 83 | them something of its own ~substance." But the soul understands
618 1, 83 | the soul gives part of its substance, just as a subject is ~given
619 1, 83 | body, is an intelligible substance ~separate from a body. Whereas
620 1, 84 | intelligible ~matter is substance as subject to quantity.
621 1, 84 | manifest that ~quantity is in substance before other sensible qualities
622 1, 84 | without understanding the substance which is subject ~to the
623 1, 84 | apart from this or that ~substance; for that is to abstract
624 1, 84 | through its effect, and substance through accidents. ~Wherefore
625 1, 84 | principle of existence, nor a substance, as he ~makes clear (Metaph.
626 1, 86 | the genus of ~intellectual substance. But an angel understands
627 1, 86 | visible of itself, whereas substance is visible by ~its accident.~
628 1, 86 | are ~rooted in the same substance of the soul, and since one
629 1, 87 | united to some separate substance, which ~he calls the "active
630 1, 87 | which, being a separate substance ~itself, can naturally understand
631 1, 87 | intellect to be a separate substance, we could not formally understand
632 1, 87 | supposing it to be a separate substance, would not be joined ~to
633 1, 87 | be joined ~to us in its substance, but only in its light,
634 1, 87 | we are not united to the substance ~of the sun so as to act
635 1, 87 | intellect were united to us ~in substance, still it is not said that
636 1, 87 | intellect is not a ~separate substance; but a faculty of the soul,
637 1, 87 | understanding of immaterial substance.~Aquin.: SMT FP Q[88] A[
638 1, 87 | anything akin to immaterial substance. Therefore we are ~not able
639 1, 87 | are in the predicament of substance, as their ~essence is distinct
640 1, 87 | essence of the uncreated substance. Hence it must ~be said
641 1, 88 | that every intellectual ~substance possesses intellective power
642 1, 88 | itself. Now, every separate substance ~"understands what is above
643 1, 88 | according to ~the mode of its substance" (De Causis viii): for a
644 1, 88 | natural things ~through his substance, but through certain species,
645 1, 89 | made, or was of the Divine ~substance?~(2) Whether, if made, it
646 1, 89 | was made or was of God's substance?~Aquin.: SMT FP Q[90] A[
647 1, 89 | not made, but was God's ~substance. For it is written (Gn.
648 1, 89 | lives, is of the Divine ~substance.~Aquin.: SMT FP Q[90] A[
649 1, 89 | Therefore the soul is of God's substance.~Aquin.: SMT FP Q[90] A[
650 1, 89 | the soul is of the Divine substance involves ~a manifest improbability.
651 1, 89 | different degrees of spiritual ~substance, except according to the
652 1, 89 | that the soul is of the ~substance of God.~Aquin.: SMT FP Q[
653 1, 89 | forth anything of his own substance, but an extraneous ~thing.~
654 1, 89 | transmutation of one spiritual substance into another, we ~must conclude
655 1, 90 | he has them in their very substance, yet in such a way that
656 1, 90 | abound in ~man by their substance; otherwise the mingling
657 1, 90 | absolutely, but for each one's substance."~Aquin.: SMT FP Q[91] A[
658 1, 91 | by a change of the very substance of ~the matter itself, or
659 1, 91 | dimensions. Not by change of the ~substance of the matter, both because
660 1, 92 | accidental thing, since it is a ~substance. Therefore the angels are
661 1, 92 | OBJ 3: When we say that substance does not admit of more or
662 1, 92 | mean that one species of substance is not more perfect than ~
663 1, 92 | mean that a ~species of substance is shared among different
664 1, 93 | 3: Further, one separate substance knows another separate substance, ~
665 1, 93 | substance knows another separate substance, ~by knowing itself (De
666 1, 93 | knowledge of the Divine Substance, by reason of its surpassing ~
667 1, 93 | for even each separate substance knows others in its ~own
668 1, 96 | suffering wastes the very substance."~Aquin.: SMT FP Q[97] A[
669 1, 96 | the food changed into the substance of the thing nourished.
670 1, 96 | food is changed into the ~substance of the thing nourished.
671 1, 104 | power of no other separate ~substance extends over matter. Hence
672 1, 104 | not only by reason of the substance of the thing done, but also ~
673 1, 104 | three ways: firstly, in ~the substance of the deed, for instance,
674 1, 105 | xv): "Every intellectual ~substance with provident power divides
675 1, 107 | should call him a "rational ~substance," but not an "intellectual
676 1, 107 | but not an "intellectual substance," which latter is the ~proper
677 1, 107 | we call him a ~"sensible substance," which is the proper name
678 1, 109 | power of any spiritual ~substance; for every corporeal form
679 1, 109 | supposing some spiritual ~substance to preside immediately in
680 1, 109 | supposed only one immaterial substance to preside ~over all inferior
681 1, 112 | which are invariable ~in substance. We ourselves also are regulated
682 1, 114 | action. But there is not substance below the ~corporeal substance
683 1, 114 | substance below the ~corporeal substance which can be susceptible
684 1, 114 | beings. Therefore corporeal ~substance is not active.~Aquin.: SMT
685 1, 114 | Further, every corporeal substance is limited by quantity.
686 1, 114 | quantity. But ~quantity hinders substance from movement and action,
687 1, 114 | Therefore no corporeal ~substance is active.~Aquin.: SMT FP
688 1, 115 | creatures, it is either a substance or an ~accident: and whichever
689 1, 115 | signifies order, which ~is not a substance, but a relation. And if
690 1, 116 | tendency to obey spiritual substance ~rather than natural contrary
691 1, 116 | naturally obeys a spiritual substance as to local ~motion, as
692 1, 116 | separate soul is a ~spiritual substance. Therefore it can move exterior
693 1, 116 | motive power of a separate substance is naturally ~determinate
694 1, 116 | move a certain body, that substance will not be able to ~move
695 1, 117 | by God. For every perfect substance, not composed of ~matter
696 1, 117 | sensitive soul is a perfect substance, otherwise it could not ~
697 1, 117 | perfect self-subsistent ~substance. We have said enough (Q[
698 1, 117 | nutritive souls are, in substance, one soul in man. But ~the
699 1, 117 | since it is an immaterial ~substance it cannot be caused through
700 1, 117 | the body. For a spiritual ~substance is above time, and superior
701 1, 118 | dimensions; or in respect of the substance itself of ~the matter. But
702 1, 118 | matter. But as long as the substance alone of matter remains,
703 1, 118 | division. Therefore some other substance must be added to matter,
704 1, 118 | created together as to the substance of matter, but not as to
705 1, 118 | change of food into the substance of ~the individual partaking
706 1, 118 | surplus ~food, but from the substance of the begetter. For Damascene
707 1, 118 | nature, producing, from the ~substance of the begetter, that which
708 1, 118 | semen is produced ~from the substance of the begetter.~Aquin.:
709 1, 118 | virtue, but also in the very substance of the body." ~But this
710 1, 118 | already transformed into the substance of the members. For this
711 1, 118 | is transformed into the substance of ~the members. Therefore
712 1, 118 | Generation is from the substance of the begetter in animals ~
713 1, 118 | is in potentiality to the substance.~Aquin.: SMT FP Q[119] A[
714 1, 118 | virtue, or the corporeal substance from which this ~individual
715 1, 118 | which he calls the corporeal substance, is originally ~derived
716 1, 118 | according to the "corporeal ~substance," not according to the seminal
717 2, 4 | cannot ~see the Unchangeable Substance, as the blessed angels see
718 2, 5 | keeping with the mode of his substance: thus it is said of ~the
719 2, 5 | according to the mode of its ~substance." But every knowledge that
720 2, 5 | to the mode of created ~substance, falls short of the vision
721 2, 5 | infinitely surpasses all created substance. Consequently neither man,
722 2, 7 | conditions are outside the substance of an act, and yet in some
723 2, 7 | what is outside a thing's ~substance, while it belongs to that
724 2, 7 | the first ~place, from the substance of the act; and secondly,
725 2, 7 | circumstances are not part of the substance of an act. ~But the causes
726 2, 7 | act seem to belong to its substance. Therefore no ~circumstance
727 2, 7 | as something outside the substance of the act, ~and yet in
728 2, 7 | they are extrinsic to the substance of the act.~Aquin.: SMT
729 2, 7 | the cause, on which the substance of the act ~depends, is
730 2, 7 | for this belongs to the substance of the ~act; but that it
731 2, 7 | which touches the very ~substance of the act, viz. the circumstance "
732 2, 7 | the end is not part of the substance of the act, ~yet it is the
733 2, 8 | inasmuch as it is being ~and substance, is a good, it must needs
734 2, 9 | some superior immaterial substance. ~Therefore there is no
735 2, 10 | sense nature stands for any substance, or even ~for any being.
736 2, 10 | befits it in respect of its substance. And this is that which
737 2, 13 | in such like matters the substance of the act is as the ~matter
738 2, 17 | same way as "being." And substance is being simply, whereas
739 2, 17 | those things that are one in substance are one simply, though many
740 2, 17 | respect. Thus, in the genus substance, the whole composed of its ~
741 2, 17 | the whole is being ~and substance simply, and the parts are
742 2, 17 | things which are distinct in substance, and one ~according to an
743 2, 18 | thing, in respect of its ~substance, is not ascribed to it in
744 2, 18 | action in respect of its substance; because an action ~can
745 2, 18 | being ~is predicated of substance and of accident, so is good
746 2, 18 | thing, considered in its substance, cannot ~be in two species,
747 2, 18 | which are superadded to the substance, one thing ~can be contained
748 2, 18 | action which, as to its substance, is in one natural species, ~
749 2, 22 | when increased, alters the substance," as is stated in Topic.
750 2, 29 | really or logically; e.g. substance and accident; for substance
751 2, 29 | substance and accident; for substance is ~in reality the cause
752 2, 29 | and being is predicated of substance ~before it is predicated
753 2, 29 | inasmuch as the latter is in ~substance. Now love and hatred are
754 2, 46 | of anger is the same in substance as the object of ~hatred;
755 2, 49 | IN GENERAL, AS TO THEIR SUBSTANCE (FOUR ARTICLES)~After treating
756 2, 49 | to consider: First, ~the substance of habits; second, their
757 2, 49 | implies a ~certain mode of substance. Now mode, as Augustine
758 2, 49 | difference affecting the substance, so that, in accordance
759 2, 49 | same way, in the genus ~of substance we often take accidental
760 2, 49 | potentiality and act, and whose ~substance is its own operation, which
761 2, 50 | in the intellect, is its substance. For everything divine is ~
762 2, 50 | potentiality of intellectual substance are not of the ~same kind.
763 2, 50 | habits of the intellectual substance are not like the habits ~
764 2, 50 | according to the mode of its substance, as stated in De Causis:
765 2, 51 | the soul itself, as to the substance of the habit; but ~only
766 2, 52 | else: and much more so, substance, which is "per se" being.
767 2, 52 | diversity to the fact that substance in itself cannot be ~susceptible
768 2, 52 | wherefore in the genus of substance ~nothing is said to be more
769 2, 52 | because quantity is nigh to ~substance, and because shape follows
770 2, 52 | which is in the ~species of substance," that is, in respect of
771 2, 52 | form: "but in so far as substance may be with matter," i.e.
772 2, 52 | more or less are found in substance."~Aquin.: SMT FS Q[52] A[
773 2, 53 | which is its subject, "is a substance ~that is incorruptible" (
774 2, 55 | 1~Reply OBJ 3: As God's substance is His act, the highest
775 2, 56 | one accident ~inheres to substance by means of another, as
776 2, 61 | of ~being is applied to substance principally in relation
777 2, 66 | principal virtue: even as substance is more excellent simply ~
778 2, 66 | is more ~excellent than substance in so far as it perfects
779 2, 66 | in so far as it perfects substance in some ~accidental mode
780 2, 67 | faith being defined as "the ~substance of things to be hoped for,
781 2, 67 | 1/1~OBJ 3: Further, the substance of a habit does not cease
782 2, 67 | in part, viz. as to the substance of its knowledge. And if
783 2, 67 | specific difference, the substance of the genus does not ~remain
784 2, 67 | constituting whiteness, the substance of color does not remain ~
785 2, 67 | matter to form, so that the substance of the ~genus remains identically
786 2, 67 | difference is removed, as ~the substance of matter remains identically
787 2, 67 | difference be removed, the substance of ~the genus cannot remain
788 2, 67 | thing be withdrawn, the substance remains. Hence ~the imperfection
789 2, 71 | one, pertaining to the substance of a human ~act, and which
790 2, 71 | acts also pertain to the substance of sin, through being ~evil
791 2, 72 | cause regard properly the substance of a thing; and ~consequently
792 2, 73 | in Ethic. iv, 5. For the substance of the act, or the affection
793 2, 73 | which is about the very substance of man, ~e.g. murder, is
794 2, 73 | do God any harm ~in His substance, yet he can endeavor to
795 2, 74 | one which is in the very ~substance of the heart, and affects
796 2, 75 | internal acts belong to the ~substance of sin, for this consists
797 2, 76 | whether it belong to the substance of the ~sin, or not; and
798 2, 79 | is a thing simply, viz. substance; for in this sense the act ~
799 2, 81 | Adam, "by way of bodily substance" [*The expression is St. ~
800 2, 85 | remains unchanged, since substance remains the same when its
801 2, 85 | good ~belonging to the very substance of nature, which good has
802 2, 85 | considered in actual sin, the substance ~of the act, and the aspect
803 2, 85 | of fault. As regards the substance of the act, ~actual sin
804 2, 85 | belonging to some superior substance, in which sense God is said
805 2, 87 | Secondly, by reason of the ~substance of the act, which is such
806 2, 87 | good, which constitutes the substance of ~the sinful act; but
807 2, 88 | a being, in relation to ~substance, in reference to the imperfect
808 2, 88 | accident is condivided with substance. Wherefore ~an accident
809 2, 89 | without belonging to the substance of the house, and can be
810 2, 93 | not seeing the sun in its substance, may know it by its ~rays.
811 2, 94 | substances: inasmuch as every ~substance seeks the preservation of
812 2, 107 | explicitly. ~But as to the substance itself of the precepts of
813 2, 109 | Law. The first regards the substance of the works, as when a
814 2, 109 | not merely as regards the substance of the act, but also as
815 2, 110 | the subject, not by its substance, but by the form, which
816 2, 110 | 1/1~OBJ 2: Furthermore, substance is nobler than quality.
817 2, 110 | 1/1~Reply OBJ 2: Every substance is either the nature of
818 2, 110 | thing whereof ~it is the substance or is a part of the nature,
819 2, 110 | matter and form ~are called substance. And because grace is above
820 2, 110 | nature, it cannot ~be a substance or a substantial form, but
821 2, 112 | Natural life pertains to man's substance, and hence cannot ~be more
822 2, 113 | for justification. For the substance of a ~thing is not reckoned
823 2, 113 | first, with respect to the substance of the act, ~and thus they
824 2, 113 | yet this is not of the substance of ~justification, but a
825 2, 114 | considered as regards the substance of ~the work, and inasmuch
826 2, 114 | Apostle is speaking of the substance of these ~sufferings.~Aquin.:
827 2, 114 | wicked, as ~regards the substance of temporal good or evil;
828 2, 1 | Heb. 11:2: "Faith is the substance of ~things to be hoped for,"
829 2, 1 | Heb. 11:1), "faith is the ~substance of things to be hoped for."
830 2, 1 | conclude that, as regards the substance of the ~articles of faith,
831 2, 4 | of faith: "Faith is the substance of ~things to be hoped for,
832 2, 4 | when he says: "Faith is the substance of things to be ~hoped for,
833 2, 4 | not." For no quality is a ~substance: whereas faith is a quality,
834 2, 4 | Therefore it is not a substance.~Aquin.: SMT SS Q[4] A[1]
835 2, 4 | different genera. ~Now "substance" and "evidence" are different
836 2, 4 | state that faith ~is both "substance" and "evidence."~Aquin.:
837 2, 4 | the words: "Faith is the ~substance of things to be hoped for."
838 2, 4 | to call by the name ~of substance, the first beginning of
839 2, 4 | self-evident principles are the ~substance of science, because, to
840 2, 4 | faith is said to be the "substance of ~things to be hoped for,"
841 2, 4 | when we say that it is "the substance of ~things to be hoped for,"
842 2, 4 | comes ~to the same as "substance of things to be hoped for."~
843 2, 4 | Para. 1/1~Reply OBJ 1: "Substance" here does not stand for
844 2, 4 | but for that likeness to substance ~which is found in each
845 2, 4 | virtually and is said to be the substance thereof.~Aquin.: SMT SS
846 2, 4 | Para. 1/1~Reply OBJ 4: "Substance" and "evidence" as included
847 2, 4 | lifelessness is not part of its substance, if we consider it ~as a
848 2, 4 | 11:1) that "faith is the ~substance of things to be hoped for."
849 2, 4 | to be hoped for." Now the substance of a thing is ~that which
850 2, 16 | Heb. 11:1): "Faith is the substance of things to be ~hoped for."
851 2, 18 | Servile fear as to its substance is not born of pride, but ~
852 2, 18 | servile fear, as to its substance, ~implies merely fear of
853 2, 18 | remain with charity, but the substance of servile fear can remain
854 2, 18 | imperfect do not diversify the substance of ~a thing. Now initial
855 2, 18 | servile fear, as to its substance, remains indeed, with charity,
856 2, 18 | punishment remains as ~to its substance, as stated above (A[6]).
857 2, 21 | Writ, some belong to ~the substance of the Law, others are preambles
858 2, 21 | precepts that belong to the ~substance of the Law are those which
859 2, 22 | accident is inferior to substance if we consider its ~being,
860 2, 22 | consider its ~being, since substance has being in itself, while
861 2, 22 | goodness, ~which is His substance, according to Ps. 105:1: "
862 2, 24 | first, in respect of his ~substance and nature, and, this way
863 2, 25 | OBJ 3: Considered in His substance, God is equally in all,
864 2, 25 | something affecting the very substance, whereas ~other unions supervene
865 2, 26 | to be good, for His very substance ~is His goodness, which
866 2, 30 | 3:17: "He that hath the substance ~of this world, and shall
867 2, 30 | First, with regard to their substance, and in this way they have
868 2, 30 | corporal almsdeeds as to their ~substance.~Aquin.: SMT SS Q[32] A[
869 2, 30 | himself, squanders his ~own substance, and that is to be a prodigal,
870 2, 59 | affect ~either the very substance of his person, or his dignity.
871 2, 59 | dignity. If it be against ~the substance of his person, a man is
872 2, 68 | circumstances ~which change the substance of the fact, for instance
873 2, 68 | circumstances ~not touching the substance of the fact, for instance,
874 2, 75 | than of what belongs to its substance. Yet the ~sale of a thing
875 2, 75 | through a fault in ~its substance: for instance, if a man
876 2, 75 | in respect of the thing's substance: and if the ~seller be aware
877 2, 75 | mixed is ~defective in its substance.~Aquin.: SMT SS Q[77] A[
878 2, 75 | excellence and purity of their substance. Hence if the ~gold or silver
879 2, 76 | but the consumption of its substance, he exacts a price of something ~
880 2, 84 | Honor the Lord with thy ~substance." Now whatever a man possesses
881 2, 84 | lawfully belongs to his ~substance. Therefore he may make oblations
882 2, 92 | by reason of its material substance, but by ~reason of its soul,
883 2, 92 | inquiring concerning his substance, and his ~children, or his
884 2, 100 | father, belong more to one's ~substance than external government,
885 2, 115 | proportionate ~to a man's substance," i.e. his means, "for it
886 2, 116 | they are ~spoken of as his substance). Therefore covetousness
887 2, 117 | son that he "wasted his substance living ~riotously." Therefore
888 2, 118 | posteriority, as ~"being" of substance and accident.~Aquin.: SMT
889 2, 139 | food," as regards the very substance of the food, whereas ~"savor"
890 2, 139 | regards principally the substance of the food, but ~secondarily
891 2, 139 | conduct, nor "beyond his substance," ~i.e. his means. And Augustine
892 2, 145 | short duration, whereas ~the substance of the humor remains a long
893 2, 146 | food, by reason of its ~substance and nature, does not defile
894 2, 146 | gluttony does not regard the ~substance of food, but in the desire
895 2, 146 | and thus, as regards the substance or ~species of food a man
896 2, 169 | two ways. First, as to the substance of ~the act - for instance,
897 2, 169 | to the mode but not the substance of the act - for instance
898 2, 172 | were greater as to ~the substance of the thing done; yet the
899 2, 173 | that "possibly God's very substance was seen by some while yet ~
900 3, 2 | introduce one nature or substance of the Divinity and ~flesh
901 3, 2 | person is an ~individual substance of rational nature. But
902 3, 2 | else than "an individual substance of ~rational nature," according
903 3, 2 | individual in the ~genus of substance, even in rational nature,
904 3, 2 | defined as "an individual substance," for the hand is not ~a
905 3, 2 | hand is not ~a complete substance, but part of a substance.
906 3, 2 | substance, but part of a substance. Therefore, although this ~
907 3, 2 | individual in the genus of substance, it has ~not its own personality,
908 3, 2 | Both the Divine and human substance are one Son of God, ~but
909 3, 2 | more than a "particular ~substance," as Boethius says (De Duab.
910 3, 2 | there is another particular substance beyond the hypostasis of
911 3, 2 | person is an individual substance ~of rational nature"; and
912 3, 2 | Hypostasis signifies a particular substance, not in every ~way, but
913 3, 2 | although it is a particular ~substance, nevertheless cannot be
914 3, 2 | whatever is, is either a substance or an ~accident. But human
915 3, 2 | accidentally, predicates, not ~substance, but quantity, or quality,
916 3, 2 | man, we do not predicate substance, but quality or quantity,
917 3, 2 | Christ ~as man is not a substance?"~Aquin.: SMT TP Q[2] A[
918 3, 2 | Accident is divided against substance. Now substance, as is ~plain
919 3, 2 | divided against substance. Now substance, as is ~plain from Metaph.
920 3, 5 | not indeed that the very substance of the ~body of Christ descended
921 3, 5 | are not taken here for the substance of ~flesh and blood, but
922 3, 5 | look at ~its origin, the substance of the soul is more precious
923 3, 5 | nothing ~carnal, either in its substance or in its act. for it is
924 3, 9 | s ~understanding is His substance, as the Philosopher proves (
925 3, 10 | because infinitude is not a substance, but is accidental to things ~
926 3, 11 | First, simply; ~and thus a substance, which subsists in its being
927 3, 12 | the super-substantial substance of supercelestial ~substances -
928 3, 12 | without change He took our substance upon Himself, was ~subject
929 3, 15 | seminal virtue and bodily substance, since, as he goes on to ~
930 3, 15 | Christ took the visible substance of His ~flesh from the Virgin'
931 3, 15 | only according to bodily ~substance. And therefore Christ did
932 3, 16 | no consequence from what substance we name Christ; ~because
933 3, 16 | For since ~man signifies a substance, to be made man is to be
934 3, 16 | Further, Christ as Man is a substance of rational nature. But
935 3, 16 | But He ~is not a universal substance: therefore He is an individual
936 3, 16 | therefore He is an individual substance. ~Now a person is nothing
937 3, 16 | else than an individual substance of rational ~nature; as
938 3, 16 | Reply OBJ 2: The "individual substance," which is included in the ~
939 3, 16 | person, implies a complete substance subsisting of itself ~and
940 3, 16 | since it is an individual substance; nevertheless, because it
941 3, 16 | because it is ~an individual substance existing in something else,
942 3, 16 | of nature in the genus of substance, signify something that ~
943 3, 17 | reason of the difference of substance, and not another thing by
944 3, 17 | refers to a diversity of substance, properly refers to the ~
945 3, 17 | thing" implies diversity of substance. Now not merely the ~nature,
946 3, 17 | suppositum is said to be a substance, as is said ~Metaph. v,
947 3, 26 | not one Christ, not one substance; lest, the office of ~Mediator
948 3, 28 | Joan. Tract. 121): "To the ~substance of a body in which was the
949 3, 30 | an ~angel is seen in his substance; whereas in a bodily vision
950 3, 30 | bodily vision of a spiritual substance stupefies the ~beholder;
951 3, 30 | the angel himself in his substance by her ~intellectual vision.
952 3, 31 | Adam in respect of a bodily substance - that is to say, that the ~
953 3, 31 | Abraham "by way of a bodily substance." ~But bodily substance
954 3, 31 | substance." ~But bodily substance is something signate. Therefore
955 3, 31 | Adam according to bodily ~substance," does not mean that Christ'
956 3, 31 | Christ's body was a bodily substance in ~Adam: but that the bodily
957 3, 31 | Adam: but that the bodily substance of Christ's body, i.e. the
958 3, 31 | origin, according to bodily ~substance: but not according to seminal
959 3, 31 | him, not only as to bodily substance, but also as to ~seminal
960 3, 31 | but according to bodily substance. ~Therefore He was not in
961 3, 32 | thee take the corporeal substance of human nature: ~for a
962 3, 32 | they are not made of His substance." But the Holy Ghost ~did
963 3, 32 | Christ's body of [de] His own substance. Therefore we should ~not
964 3, 32 | someone is either from his substance or from ~his power: from
965 3, 32 | from ~his power: from his substance, as the Son who is from
966 3, 32 | considered as a ~corporeal substance which is transformed in
967 3, 35 | manifestly it is not of the same ~substance; and thus of the active
968 3, 35 | though they both made one substance, but that from both, one ~
969 3, 35 | of God ~was born of the substance of God the Father: but because
970 3, 36 | and not in His spiritual substance. ~Therefore it should not
971 3, 39 | dove, not because the ~very substance of the Holy Ghost was seen,
972 3, 39 | appear in the form of His substance.~Aquin.: SMT TP Q[39] A[
973 3, 40 | ministered unto Him of their substance." For, as ~Jerome says on
974 3, 45 | garments argue not a ~change of substance, but a putting on of glory."~
975 3, 50 | animal is a sensible animated substance. Now during those ~three
976 3, 54 | were no obstacle to ~the substance of a Body wherein was the
977 3, 54 | countenance, without losing the substance of the ~countenance." Yet
978 3, 54 | Therefore flesh according to its substance possesses the ~kingdom of
979 3, 56 | but souls rise by the ~Substance of God." But Christ's Resurrection
980 3, 56 | does not belong to God's ~Substance, but to the dispensation
981 3, 56 | souls is wrought by ~God's Substance, as to participation, because
982 3, 56 | souls rise by the Divine ~Substance, he adds: the soul is beatified
983 3, 57 | dignity of a ~spiritual substance: in this sense the objection
984 3, 59 | For, to whomsoever the substance is ~entrusted, the accessory
985 3, 62 | a particular spiritual ~substance so as to produce a particular
986 3, 62 | that water, a corporeal substance, achieves the ~cleansing
987 3, 63 | or ~{charakter} "of the substance of the Father" (Heb. 1:3).~
988 3, 63 | where we read "figure of His substance, "for "figure" the Greek
989 3, 63 | or character, "of His ~substance." It seems, therefore, that
990 3, 66 | process water enters into the ~substance of a mixed body: thus water
991 3, 66 | are boiled: except the substance boiled be so dissolved that
992 3, 66 | in Baptism is part of the substance of the ~sacrament; but the
993 3, 73 | former is changed into the substance of the person ~nourished,
994 3, 75 | inquiry:~(1) Whether the substance of bread and wine remain
995 3, 75 | Whether in this sacrament the substance of the bread and wine remains ~
996 3, 75 | OBJ 1: It seems that the substance of the bread and wine does
997 3, 75 | the other sacraments the substance of the matter remains, like
998 3, 75 | matter remains, like the ~substance of water in Baptism, and
999 3, 75 | water in Baptism, and the substance of chrism in ~Confirmation.
1000 3, 75 | Confirmation. Therefore the substance of the bread and wine remains
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