Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
subsisting 158
subsists 58
subst 1
substance 1326
substances 427
substand 4
substanding 2
Frequency    [«  »]
1349 rather
1344 follows
1328 less
1326 substance
1324 whatever
1320 make
1318 flesh
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

substance

1-500 | 501-1000 | 1001-1326

     Part, Question
1001 3, 75 | But this belongs to the substance of ~bread and wine. Therefore, 1002 3, 75 | and wine. Therefore, the substance of the bread and wine remains 1003 3, 75 | Some have held that the substance of the bread and wine ~remains 1004 3, 75 | except by change of the ~substance of bread into itself. But 1005 3, 75 | truth of this sacrament, the substance of the bread cannot remain ~ 1006 3, 75 | would not be ~true if the substance of the bread were to remain 1007 3, 75 | to remain there; for the ~substance of bread never is the body 1008 3, 75 | this ~sacrament, if any substance were there, which could 1009 3, 75 | this; and therefore the substance of the matter remains in 1010 3, 75 | because the nature of ~the substance is known by its accidents.~ 1011 3, 75 | Thes. Para. 1/1~Whether the substance of the bread or wine is 1012 3, 75 | OBJ 1: It seems that the substance of the bread is annihilated 1013 3, 75 | must be somewhere. But the substance of bread, ~which is something 1014 3, 75 | But in this ~sacrament the substance of the bread or of the wine 1015 3, 75 | consecration takes place, the ~substance of the bread or wine no 1016 3, 75 | After the consecration the substance of the bread ~or wine is 1017 3, 75 | Consequently, this is true: "The substance of the ~bread or wine is 1018 3, 75 | Therefore, in this sacrament the substance of the bread or wine is 1019 3, 75 | answer that, Because the substance of the bread and wine does 1020 3, 75 | it is impossible for the ~substance of the bread and wine to 1021 3, 75 | by the consecration, the substance of the ~bread and wine is 1022 3, 75 | elements into which the substance of the ~bread and wine is 1023 3, 75 | In like manner also the substance of ~the bread or wine remains 1024 3, 75 | already present there ~the substance of the body or blood of 1025 3, 75 | cannot be said ~that the substance of the bread or wine is 1026 3, 75 | Christ together ~with the substance of bread, which is contrary 1027 3, 75 | there will ~be neither the substance of bread nor the body of 1028 3, 75 | alternative viz. ~that (the substance) may be annihilated. But 1029 3, 75 | except by the change of the substance of bread into ~it, which 1030 3, 75 | either annihilation of ~the substance of the bread, or dissolution 1031 3, 75 | Para. 1/1~Reply OBJ 1: The substance of the bread or wine, after 1032 3, 75 | of matter. But ~here the substance of the bread is changed 1033 3, 75 | proposition is false: ~"The substance of the breed is something," 1034 3, 75 | still that into which the ~substance of the bread is changed, 1035 3, 75 | something, and consequently the ~substance of the bread is not annihilated.~ 1036 3, 75 | can be assigned for the substance of the ~bread and of the 1037 3, 75 | is of the very nature of ~substance for it "not to be in a subject," 1038 3, 75 | not possible for the whole substance of the bread to be ~converted 1039 3, 75 | is not ~changed into the substance of Christ's body.~Aquin.: 1040 3, 75 | is not possible for this ~substance of bread to be changed into 1041 3, 75 | bread to be changed into the substance of Christ's body.~Aquin.: 1042 3, 75 | things be changed ~into the substance of Christ."~Aquin.: SMT 1043 3, 75 | there by conversion of the substance of bread into itself.~Aquin.: 1044 3, 75 | that, to wit, ~the whole substance of one thing be changed 1045 3, 75 | be changed into the whole substance of ~another. And this is 1046 3, 75 | sacrament; for the ~whole substance of the bread is changed 1047 3, 75 | is changed into the whole substance of ~Christ's body, and the 1048 3, 75 | Christ's body, and the whole substance of the wine into the whole ~ 1049 3, 75 | the wine into the whole ~substance of Christ's blood. Hence 1050 3, 75 | the change of the entire substance. Hence, ~since this substantial 1051 3, 75 | in a change of the entire substance; for in ~this case no subject 1052 3, 75 | is also taken away. But substance is naturally before accident, ~ 1053 3, 75 | after consecration, the ~substance of the bread does not remain 1054 3, 75 | truth. But we judge of substance by accidents. It seems, 1055 3, 75 | the accidents remain, the substance of ~the bread does not. 1056 3, 75 | faith believes to be ~the substance of Christ's body. Therefore 1057 3, 75 | the senses, and ~for the substance of bread not to remain. ~ 1058 3, 75 | whose proper object is substance as is said in De Anima iii, 1059 3, 75 | form of bread is of the substance of ~bread. But the substance 1060 3, 75 | substance of ~bread. But the substance of the bread is changed 1061 3, 75 | the bread, then the ~whole substance of the bread would remain, 1062 3, 75 | change there is first the substance of bread, ~and afterwards 1063 3, 75 | bread, ~and afterwards the substance of Christ's body. Neither, 1064 3, 75 | instantaneous. First, because ~the substance of Christ's body which is 1065 3, 75 | sacrament; and that the substance of the bread is ~there during 1066 3, 75 | be assigned in which the substance of bread is there, but ~ 1067 3, 75 | Christ's body ~after the substance of bread; in natural transmutation 1068 3, 75 | this sacrament the whole substance of the bread passes into ~ 1069 3, 75 | this sacrament the whole substance is ~converted into the whole 1070 3, 75 | converted into the whole substance, on that account this conversion 1071 3, 75 | blackness, is the whole ~substance of the white thing; since 1072 3, 75 | bread" is not understood the substance of bread, but in general ~" 1073 3, 75 | there is first contained the substance of bread, and afterwards 1074 3, 75 | accidents remain while the substance is destroyed, ~and many 1075 3, 76 | into which the pre-existing substance of ~the bread and wine is 1076 3, 76 | the body of Christ, but substance into substance. And so the 1077 3, 76 | Christ, but substance into substance. And so the substance ~of 1078 3, 76 | into substance. And so the substance ~of Christ's body or blood 1079 3, 76 | this sacrament "by way of substance," ~and not by way of quantity. 1080 3, 76 | But the proper totality of substance is ~contained indifferently 1081 3, 76 | consecration, the ~whole substance of Christ's body and blood 1082 3, 76 | sacrament, just as the whole substance of the bread and wine was ~ 1083 3, 76 | A[1], ad 3), because the substance ~of Christ's body is in 1084 3, 76 | is, ~in the way in which substance is under dimensions, but 1085 3, 76 | that the whole nature of a substance is under every ~part of 1086 3, 76 | undivided, neither is the substance of any thing several ~times 1087 3, 76 | quantity; but the nature of substance precedes ~even dimensive 1088 3, 76 | since the conversion of the substance of the ~bread is terminated 1089 3, 76 | bread is terminated at the substance of the body of Christ, and 1090 3, 76 | according to the manner of substance the body of Christ is properly 1091 3, 76 | according to the manner of its substance, as stated ~above (A[1], 1092 3, 76 | quantity, but ~by reason of its substance, as already stated.~Aquin.: 1093 3, 76 | nevertheless is ~not without the substance of Christ's body. Therefore, 1094 3, 76 | Christ's body. Therefore, the substance of ~Christ's body will be 1095 3, 76 | unreasonable, since the substance of Christ's body is in ~ 1096 3, 76 | from the existence of its substance. But in this ~sacrament 1097 3, 76 | this ~sacrament the entire substance of Christ's body is present, 1098 3, 76 | terminated directly at the substance of Christ's body, and ~not 1099 3, 76 | consecration, while only the ~substance of the bread passes away.~ 1100 3, 76 | Nevertheless, since the substance of Christ's body is not 1101 3, 76 | sweetness. Since, then, ~the substance of Christ's body is present 1102 3, 76 | but after the manner of substance, whose nature is for the 1103 3, 76 | there after the manner of substance, as stated above ~(ad 1).~ 1104 3, 76 | abhors a vacuum; nor is the substance of the bread there, as ~ 1105 3, 76 | rather after the manner of substance. But every body occupying 1106 3, 76 | but after the manner of substance, that is to say, in that ~ 1107 3, 76 | say, in that ~way in which substance is contained by dimensions; 1108 3, 76 | dimensions; because the substance ~of Christ's body succeeds 1109 3, 76 | Christ's body succeeds the substance of bread in this sacrament: 1110 3, 76 | sacrament: hence ~as the substance of bread was not locally 1111 3, 76 | but after ~the manner of substance, so neither is the substance 1112 3, 76 | substance, so neither is the substance of Christ's body. ~Nevertheless 1113 3, 76 | body. ~Nevertheless the substance of Christ's body is not 1114 3, 76 | dimensions, as was the substance of the bread: and therefore 1115 3, 76 | bread: and therefore the ~substance of the bread was there locally 1116 3, 76 | own ~dimensions; but the substance of Christ's body is compared 1117 3, 76 | place ~through the medium of substance; which is contrary to the 1118 3, 76 | properly filled with the substance of Christ's body, which 1119 3, 76 | miraculously ~after the fashion of substance.~Aquin.: SMT TP Q[76] A[ 1120 3, 76 | of the soul's spiritual ~substance. "But Christ is in this 1121 3, 76 | sacrament by means of the substance; so that ~the accidents 1122 3, 76 | in this sacrament. But substance, as such, is not visible 1123 3, 77 | while the definition of substance is that it must subsist ~ 1124 3, 77 | wine." Therefore ~since the substance of the bread and the wine 1125 3, 77 | are not ~subjected in the substance of the bread and wine, for 1126 3, 77 | are not subjected in the substance of ~Christ's body and blood, 1127 3, 77 | body and blood, because the substance of the human body cannot ~ 1128 3, 77 | the ~first cause both of substance and accident, can by His 1129 3, 77 | accident in existence when the substance is withdrawn whereby ~it 1130 3, 77 | itself ~the essence of either substance or accident. Consequently, 1131 3, 77 | Consequently, the definition ~of substance is not - "a being of itself 1132 3, 77 | quiddity or essence of substance "to have existence not in 1133 3, 77 | nor does the definition of substance apply to them.~Aquin.: SMT 1134 3, 77 | individual being in the substance ~of the bread and wine; 1135 3, 77 | and wine; and when this substance is changed into the body ~ 1136 3, 77 | accidents, so long as the substance of the bread and wine remained; 1137 3, 77 | quantity is individuated by substance, so also ~are the other 1138 3, 77 | which they had before in the substance. ~Therefore they are not 1139 3, 77 | account of quantity that substance can be divided, as is said 1140 3, 77 | even as they were in the substance of ~the bread, were individuated 1141 3, 77 | from the principles of ~substance. And consequently, as the 1142 3, 77 | by Divine ~power when the substance is withdrawn, so, when matter 1143 3, 77 | which they had when the ~substance of the bread and wine was 1144 3, 77 | which ~they had while the substance of the bread and wine remained, 1145 3, 77 | remained, now that the ~substance of the bread and wine has 1146 3, 77 | depends upon ~the being of substance; and therefore, as it is 1147 3, 77 | sacramental species exist without substance, so is it an effect ~of 1148 3, 77 | they had before when the substance of ~the bread was present. 1149 3, 77 | could be corrupted while the substance of the bread and wine was 1150 3, 77 | be corrupted now that the substance has passed away.~Aquin.: 1151 3, 77 | contrary agent, as the substance of the bread or wine was 1152 3, 77 | in ~this sacrament to the substance of the bread and wine, if 1153 3, 77 | change be so ~great that the substance of the bread or wine would 1154 3, 77 | whiteness. But accident and ~substance differ generically. Therefore, 1155 3, 77 | accidents, it seems that no substance can be generated from them.~ 1156 3, 77 | Further, if any corporeal substance be generated from them, 1157 3, 77 | generated from them, such ~substance will not be without accident. 1158 3, 77 | Therefore, if any corporeal ~substance be generated from the sacramental 1159 3, 77 | sacramental species, then substance and ~accident would be generated 1160 3, 77 | impossible for any corporeal ~substance to be generated out of the 1161 3, 77 | incorruptible. But if the substance, or even the matter, of 1162 3, 77 | others have said that the substance of the bread and wine ~returns 1163 3, 77 | and so from the returning ~substance of the bread and wine, ashes 1164 3, 77 | of ~all, because if the substance of the bread and wine be 1165 3, 77 | above (Q[75], AA[2],4), the ~substance of the bread and wine cannot 1166 3, 77 | again changed back into the substance of bread and wine, ~which 1167 3, 77 | changed into air. But if the ~substance of bread or wine be annihilated, 1168 3, 77 | it be said that the said substance returns, because God ~creates 1169 3, 77 | creates anew another new substance to replace the first. Secondly, 1170 3, 77 | can be assigned when the ~substance of the bread returns. For, 1171 3, 77 | present together with the substance of the bread and wine in 1172 3, 77 | Q[75], A[2]). Hence the ~substance of the bread and wine cannot 1173 3, 77 | away; because then ~the substance of the bread and wine would 1174 3, 77 | returns (not, indeed, ~the substance of bread and wine, because 1175 3, 77 | they have the being of the substance generated from the species, 1176 3, 77 | have the act and power of substance, as stated above (A[3]).~ 1177 3, 77 | the power and property of ~substance; and therefore it can pass 1178 3, 77 | pass to both, that is, into substance and ~dimension.~~Aquin.: 1179 3, 77 | life, which supports the substance of ~our soul." But whatever 1180 3, 77 | accident is not ~a part of substance. Therefore it seems that 1181 3, 77 | nourishes ~according as it is a substance, but it gives increase by 1182 3, 77 | sacramental species are not a substance. Consequently ~they cannot 1183 3, 77 | being converted into the substance of the individual ~nourished. 1184 3, 77 | can ~be converted into a substance generated from them. And 1185 3, 77 | the name of ~the previous substance, as Gregory says in an Easter 1186 3, 77 | sacramental species are not a substance, still ~they have the virtue 1187 3, 77 | they have the virtue of a substance, as stated above.~Aquin.: 1188 3, 77 | incorruptible, nor is the substance of the bread, because it 1189 3, 77 | the ~liquid, which is a substance, and the sacramental species, 1190 3, 77 | not ~there with any other substance. Consequently, no liquid 1191 3, 77 | the manner of being of ~substance in virtue of the consecration, 1192 3, 77 | receive ~whatever their substance could do or receive, were 1193 3, 77 | it is evident that if the substance of wine were there present, 1194 3, 77 | the whole would be a mixed substance. Now what is made up of 1195 3, 77 | wine retain the action of substance, as stated above, and so 1196 3, 77 | in no way mixed ~with the substance of Christ's blood. Nevertheless 1197 3, 77 | works no change in the ~substance of the water, as the consecration 1198 3, 77 | extraneous liquid, the substance of Christ's blood ceases 1199 3, 77 | another liquid, just as substance would be if it were present, 1200 3, 78 | miraculous change of the substance, which can only ~be done 1201 3, 78 | these ~words belong to the substance of the form. Nevertheless, 1202 3, 78 | bread is the change ~of the substance of the bread into the body 1203 3, 78 | it does not belong to the substance of the ~form.~Aquin.: SMT 1204 3, 78 | consists in changing ~the substance of bread into the body of 1205 3, 78 | proper nature of its own substance; whereas the term "whence" 1206 3, 78 | does not ~remain in its own substance, but only as to the accidents 1207 3, 78 | retain the nature of its ~substance in the "being" of the conversion, 1208 3, 78 | not appeal to be of the substance of the form, especially ~ 1209 3, 78 | blood" alone belong ~to the substance of this form, but not those 1210 3, 78 | which ~follow are of the substance of the form down to the 1211 3, 78 | consequently do not belong to the substance of the form. Hence it is 1212 3, 78 | aforesaid words belong to the ~substance of the form; but that by 1213 3, 78 | word "this" designates a substance. ~But according to what 1214 3, 78 | pronoun "this" is spoken, the substance of the bread is still ~there, 1215 3, 78 | pronoun, ~which signifies substance in common, without quality, 1216 3, 78 | term "this" points to a substance, yet without ~determining 1217 3, 78 | the accidents, but the ~substance underlying the accidents, 1218 3, 79 | life, which supports the ~substance of our soul." And Chrysostom 1219 3, 80 | species last so long as the substance ~of the bread would remain, 1220 3, 80 | Now it is clear that the substance of bread taken by a sinner 1221 3, 80 | the consecrated ~host, the substance of Christ's body would not 1222 3, 80 | that is, so long as the ~substance of bread would have remained; 1223 3, 80 | does not penetrate to the substance of Christ's ~body, but only 1224 3, 81 | the sacrament, whereby the substance of Christ's body comes to 1225 3, 83 | sunrise, ~that is, when the substance of the sun appears above 1226 3, 84 | which is ~accidental, as substance precedes accident. Now some 1227 Suppl, 1 | observed, viz. the very ~substance of the act, the way of acting, 1228 Suppl, 1 | ways. For, as regards the substance of the act, we have the 1229 Suppl, 1 | quickens ~it, but as to the substance of the act, it is from the 1230 Suppl, 2 | the act, regarded in its substance, is a good, and is ~from 1231 Suppl, 2 | not by reason of the mere substance ~of the act, because it 1232 Suppl, 6 | first, as referring to the substance of the act, ~and then it 1233 Suppl, 7 | confession: first, the very substance or genus of the act, which 1234 Suppl, 7 | Augustine, indicates ~the substance of the act, by saying that " 1235 Suppl, 9 | lips or words, as to the substance ~of confession, though it 1236 Suppl, 14| diminution of a person's substance, and so on. In such cases 1237 Suppl, 14| subtracting any of their substance, but by strengthening the 1238 Suppl, 49| materially, i.e. in regard to the substance of the act, since ~that 1239 Suppl, 52| from the father, but ~the substance of the body from the mother. 1240 Suppl, 52| the mother provides the substance of the body, and ~it is 1241 Suppl, 54| since it agrees with it in substance, than with him who eats. 1242 Suppl, 54| nutritive power into the ~substance of the person fed has more 1243 Suppl, 60| wife-murder is contrary to the ~substance of wedlock, whereas adultery 1244 Suppl, 69| less approach to the first substance (to which the highest place 1245 Suppl, 70| to the body, as a perfect substance nowise ~dependant on the 1246 Suppl, 72| this as meaning that its substance contains no alloy of ~evil, 1247 Suppl, 72| with it as part of its ~substance.~Aquin.: SMT XP Q[74] A[ 1248 Suppl, 72| something inherent to ~their substance: as in these lower bodies 1249 Suppl, 72| something inherent to their substance; as in the heavenly bodies, ~ 1250 Suppl, 72| to a thing, such as its substance, quantity, or quality, but ~ 1251 Suppl, 72| take anything away from the substance of the higher heavens, but 1252 Suppl, 72| says: "The beauty, not the substance, passeth." But the ~very 1253 Suppl, 72| passeth." But the ~very substance of the elements belongs 1254 Suppl, 72| be consumed as to their substance.~Aquin.: SMT XP Q[74] A[ 1255 Suppl, 72| latter did not corrupt the substance of the elements. Therefore 1256 Suppl, 72| will remain as to their ~substance, but that their active and 1257 Suppl, 72| perish by fire: and the substance itself will have ~those 1258 Suppl, 72| will remain as to ~their substance and proper qualities, but 1259 Suppl, 72| be destroyed as to their substance, but that two will be more ~ 1260 Suppl, 72| understood, namely the ~substance of the waters, and their 1261 Suppl, 72| somewhat in reference to their ~substance: since the substance of 1262 Suppl, 72| their ~substance: since the substance of the cleansing fire will 1263 Suppl, 72| never be broken as to their substance, but ~as to the effect of 1264 Suppl, 75| although changed into the ~substance of other bodies or even 1265 Suppl, 76| establish it in the genus of ~substance: so that the soul would 1266 Suppl, 76| established ~in the genus of substance, and thus the soul would 1267 Suppl, 76| established in the genus of substance by their matter. Hence the 1268 Suppl, 76| changed in their corruptible substance are not ~repeated identically." 1269 Suppl, 76| identically." Now such is man's substance in his present state. ~Therefore 1270 Suppl, 76| whole is ~not both form and substance as the soul is, but is a 1271 Suppl, 76| belong to the ~genus of substance by reason of their matter, 1272 Suppl, 76| has a moved ~incorruptible substance. On the other hand, things 1273 Suppl, 76| the same soul is by its substance both ~rational and sensitive, 1274 Suppl, 76| rational soul, according to its substance: whereas the sensitive powers, ~ 1275 Suppl, 76| either as a ~particular substance, or as something artificial. 1276 Suppl, 76| placed ~in the genus of substance by reason of its matter, 1277 Suppl, 76| consider it as a particular substance, it is the selfsame statue 1278 Suppl, 76| which it is a particular substance, and in this way ~a statue 1279 Suppl, 77| blood do not denote ~the substance of flesh and blood but deeds 1280 Suppl, 77| would be changed into his substance. ~Therefore there will not 1281 Suppl, 77| that all that ~was in the substance of the seed will rise again 1282 Suppl, 77| what first belonged to the substance of a man's body, will all 1283 Suppl, 77| been added to the ~seminal substance from the substance of food, 1284 Suppl, 77| seminal substance from the substance of food, since the child 1285 Suppl, 77| which was in the seminal substance will indeed rise again ~ 1286 Suppl, 77| belonged to the seminal substance in those from whose flesh 1287 Suppl, 79| passion results in loss of substance" [*Aristotle, Topic. vi, 1288 Suppl, 79| will remain, then, as to substance, yet that they will be ~ 1289 Suppl, 79| disposition in the impassible ~substance, but merely an external 1290 Suppl, 80| only by reason of their substance, but ~also on account of 1291 Suppl, 80| at least as regards ~the substance of the spheres: hence it 1292 Suppl, 80| an accident to be without substance ~as in the Sacrament of 1293 Suppl, 80| FS, ~Q[41], A[1]] of its substance. Hence in incorruptible, 1294 Suppl, 83| passion ~results in loss of substance." Now "if a finite thing 1295 Suppl, 88| 1/1~OBJ 3: Further, the substance of the heavenly bodies will 1296 Suppl, 88| to the ~perfection of the substance of the heaven, which substance 1297 Suppl, 88| substance of the heaven, which substance will remain. ~Wherefore 1298 Suppl, 88| this movement ceases, the ~substance of the heaven will lose 1299 Suppl, 88| principle is a ~spiritual substance, as the Commentator says 1300 Suppl, 88| unalterable as to their substance. Therefore neither will 1301 Suppl, 88| even considered in its substance: and ~consequently after 1302 Suppl, 88| opinion, ~refers not to the substance but to the effect. Hence 1303 Suppl, 89| intelligence would be a substance and not an accident, "but 1304 Suppl, 89| the vision ~of a separate substance. To prove this they employ 1305 Suppl, 89| the quiddity of a separate substance. ~Hence, when our intellect 1306 Suppl, 89| quiddity of the ~separate substance that is similar to it. The 1307 Suppl, 89| quiddity of ~the separate substance which has a like disposition, 1308 Suppl, 89| quiddity of the material substance, which the intellect abstracts, 1309 Suppl, 89| quiddity of a separate substance, especially of the Divine 1310 Suppl, 89| knowledge of a ~separate substance, except in the point of 1311 Suppl, 89| most remote genus, namely ~substance: and such a knowledge is 1312 Suppl, 89| know ~only the nature of substance in him. Hence to know God 1313 Suppl, 89| quiddity of ~a separate substance, but to know Him in His 1314 Suppl, 89| intellect ~by the separate substance, as the second opinion affirmed; 1315 Suppl, 89| affirmed; but the ~separate substance itself united to our intellect 1316 Suppl, 89| in us knowledge is not a substance ~but an accident. Nevertheless, 1317 Suppl, 89| intellect, than is ~the substance of an angel, it surpasses 1318 Suppl, 89| act will not be ~the very substance either of the person understanding 1319 Suppl, 89| Para. 1/1~Reply OBJ 10: A substance that is separate from matter 1320 Suppl, 89| very essence of a separate substance is of itself ~intelligible 1321 Suppl, 89| clear ~that when a separate substance understands itself, that 1322 Suppl, 89| united to the uncreated substance in the aforesaid manner. 1323 Suppl, 90| meritorious, not ~by the very substance of the action, but only 1324 Suppl, 94| material, not as regards its substance, but as to its ~punitive 1325 Suppl, 94| is ~in an opaque earthly substance such as sulphur. The same 1326 Appen2, 1| Purgatory is eternal in its substance, but ~temporary in its cleansing


1-500 | 501-1000 | 1001-1326

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License