| 1-500 | 501-1000 | 1001-1326 
      Part, Question1001   3, 75  |            But this belongs to the substance of ~bread and wine. Therefore,
1002   3, 75  |           and wine. Therefore, the substance of the bread and wine remains
1003   3, 75  |            Some have held that the substance of the bread and wine ~remains
1004   3, 75  |           except by change of the ~substance of bread into itself. But
1005   3, 75  |       truth of this sacrament, the substance of the bread cannot remain ~
1006   3, 75  |          would not be ~true if the substance of the bread were to remain
1007   3, 75  |          to remain there; for the ~substance of bread never is the body
1008   3, 75  |            this ~sacrament, if any substance were there, which could
1009   3, 75  |            this; and therefore the substance of the matter remains in
1010   3, 75  |         because the nature of ~the substance is known by its accidents.~
1011   3, 75  |        Thes. Para. 1/1~Whether the substance of the bread or wine is
1012   3, 75  |           OBJ 1: It seems that the substance of the bread is annihilated
1013   3, 75  |         must be somewhere. But the substance of bread, ~which is something
1014   3, 75  |         But in this ~sacrament the substance of the bread or of the wine
1015   3, 75  |     consecration takes place, the ~substance of the bread or wine no
1016   3, 75  |         After the consecration the substance of the bread ~or wine is
1017   3, 75  |   Consequently, this is true: "The substance of the ~bread or wine is
1018   3, 75  |   Therefore, in this sacrament the substance of the bread or wine is
1019   3, 75  |           answer that, Because the substance of the bread and wine does
1020   3, 75  |          it is impossible for the ~substance of the bread and wine to
1021   3, 75  |           by the consecration, the substance of the ~bread and wine is
1022   3, 75  |            elements into which the substance of the ~bread and wine is
1023   3, 75  |            In like manner also the substance of ~the bread or wine remains
1024   3, 75  |         already present there ~the substance of the body or blood of
1025   3, 75  |           cannot be said ~that the substance of the bread or wine is
1026   3, 75  |          Christ together ~with the substance of bread, which is contrary
1027   3, 75  |         there will ~be neither the substance of bread nor the body of
1028   3, 75  |        alternative viz. ~that (the substance) may be annihilated. But
1029   3, 75  |        except by the change of the substance of bread into ~it, which
1030   3, 75  |        either annihilation of ~the substance of the bread, or dissolution
1031   3, 75  |         Para. 1/1~Reply OBJ 1: The substance of the bread or wine, after
1032   3, 75  |           of matter. But ~here the substance of the bread is changed
1033   3, 75  |        proposition is false: ~"The substance of the breed is something,"
1034   3, 75  |         still that into which the ~substance of the bread is changed,
1035   3, 75  |   something, and consequently the ~substance of the bread is not annihilated.~
1036   3, 75  |            can be assigned for the substance of the ~bread and of the
1037   3, 75  |          is of the very nature of ~substance for it "not to be in a subject,"
1038   3, 75  |         not possible for the whole substance of the bread to be ~converted
1039   3, 75  |           is not ~changed into the substance of Christ's body.~Aquin.:
1040   3, 75  |          is not possible for this ~substance of bread to be changed into
1041   3, 75  |       bread to be changed into the substance of Christ's body.~Aquin.:
1042   3, 75  |        things be changed ~into the substance of Christ."~Aquin.: SMT
1043   3, 75  |         there by conversion of the substance of bread into itself.~Aquin.:
1044   3, 75  |           that, to wit, ~the whole substance of one thing be changed
1045   3, 75  |          be changed into the whole substance of ~another. And this is
1046   3, 75  |          sacrament; for the ~whole substance of the bread is changed
1047   3, 75  |          is changed into the whole substance of ~Christ's body, and the
1048   3, 75  |       Christ's body, and the whole substance of the wine into the whole ~
1049   3, 75  |           the wine into the whole ~substance of Christ's blood. Hence
1050   3, 75  |           the change of the entire substance. Hence, ~since this substantial
1051   3, 75  |          in a change of the entire substance; for in ~this case no subject
1052   3, 75  |            is also taken away. But substance is naturally before accident, ~
1053   3, 75  |           after consecration, the ~substance of the bread does not remain
1054   3, 75  |             truth. But we judge of substance by accidents. It seems,
1055   3, 75  |          the accidents remain, the substance of ~the bread does not.
1056   3, 75  |          faith believes to be ~the substance of Christ's body. Therefore
1057   3, 75  |           the senses, and ~for the substance of bread not to remain. ~
1058   3, 75  |             whose proper object is substance as is said in De Anima iii,
1059   3, 75  |            form of bread is of the substance of ~bread. But the substance
1060   3, 75  |       substance of ~bread. But the substance of the bread is changed
1061   3, 75  |         the bread, then the ~whole substance of the bread would remain,
1062   3, 75  |          change there is first the substance of bread, ~and afterwards
1063   3, 75  |         bread, ~and afterwards the substance of Christ's body. Neither,
1064   3, 75  | instantaneous. First, because ~the substance of Christ's body which is
1065   3, 75  |            sacrament; and that the substance of the bread is ~there during
1066   3, 75  |           be assigned in which the substance of bread is there, but ~
1067   3, 75  |           Christ's body ~after the substance of bread; in natural transmutation
1068   3, 75  |           this sacrament the whole substance of the bread passes into ~
1069   3, 75  |           this sacrament the whole substance is ~converted into the whole
1070   3, 75  |           converted into the whole substance, on that account this conversion
1071   3, 75  |           blackness, is the whole ~substance of the white thing; since
1072   3, 75  |       bread" is not understood the substance of bread, but in general ~"
1073   3, 75  |       there is first contained the substance of bread, and afterwards
1074   3, 75  |         accidents remain while the substance is destroyed, ~and many
1075   3, 76  |        into which the pre-existing substance of ~the bread and wine is
1076   3, 76  |            the body of Christ, but substance into substance. And so the
1077   3, 76  |         Christ, but substance into substance. And so the substance ~of
1078   3, 76  |         into substance. And so the substance ~of Christ's body or blood
1079   3, 76  |          this sacrament "by way of substance," ~and not by way of quantity.
1080   3, 76  |         But the proper totality of substance is ~contained indifferently
1081   3, 76  |           consecration, the ~whole substance of Christ's body and blood
1082   3, 76  |       sacrament, just as the whole substance of the bread and wine was ~
1083   3, 76  |           A[1], ad 3), because the substance ~of Christ's body is in
1084   3, 76  |           is, ~in the way in which substance is under dimensions, but
1085   3, 76  |         that the whole nature of a substance is under every ~part of
1086   3, 76  |          undivided, neither is the substance of any thing several ~times
1087   3, 76  |        quantity; but the nature of substance precedes ~even dimensive
1088   3, 76  |        since the conversion of the substance of the ~bread is terminated
1089   3, 76  |         bread is terminated at the substance of the body of Christ, and
1090   3, 76  |         according to the manner of substance the body of Christ is properly
1091   3, 76  |     according to the manner of its substance, as stated ~above (A[1],
1092   3, 76  |    quantity, but ~by reason of its substance, as already stated.~Aquin.:
1093   3, 76  |   nevertheless is ~not without the substance of Christ's body. Therefore,
1094   3, 76  |      Christ's body. Therefore, the substance of ~Christ's body will be
1095   3, 76  |            unreasonable, since the substance of Christ's body is in ~
1096   3, 76  |          from the existence of its substance. But in this ~sacrament
1097   3, 76  |         this ~sacrament the entire substance of Christ's body is present,
1098   3, 76  |         terminated directly at the substance of Christ's body, and ~not
1099   3, 76  |      consecration, while only the ~substance of the bread passes away.~
1100   3, 76  |            Nevertheless, since the substance of Christ's body is not
1101   3, 76  |       sweetness. Since, then, ~the substance of Christ's body is present
1102   3, 76  |            but after the manner of substance, whose nature is for the
1103   3, 76  |          there after the manner of substance, as stated above ~(ad 1).~
1104   3, 76  |        abhors a vacuum; nor is the substance of the bread there, as ~
1105   3, 76  |         rather after the manner of substance. But every body occupying
1106   3, 76  |            but after the manner of substance, that is to say, in that ~
1107   3, 76  |         say, in that ~way in which substance is contained by dimensions;
1108   3, 76  |            dimensions; because the substance ~of Christ's body succeeds
1109   3, 76  |         Christ's body succeeds the substance of bread in this sacrament:
1110   3, 76  |           sacrament: hence ~as the substance of bread was not locally
1111   3, 76  |           but after ~the manner of substance, so neither is the substance
1112   3, 76  |       substance, so neither is the substance of Christ's body. ~Nevertheless
1113   3, 76  |            body. ~Nevertheless the substance of Christ's body is not
1114   3, 76  |             dimensions, as was the substance of the bread: and therefore
1115   3, 76  |          bread: and therefore the ~substance of the bread was there locally
1116   3, 76  |           own ~dimensions; but the substance of Christ's body is compared
1117   3, 76  |       place ~through the medium of substance; which is contrary to the
1118   3, 76  |           properly filled with the substance of Christ's body, which
1119   3, 76  | miraculously ~after the fashion of substance.~Aquin.: SMT TP Q[76] A[
1120   3, 76  |           of the soul's spiritual ~substance. "But Christ is in this
1121   3, 76  |          sacrament by means of the substance; so that ~the accidents
1122   3, 76  |             in this sacrament. But substance, as such, is not visible
1123   3, 77  |            while the definition of substance is that it must subsist ~
1124   3, 77  |        wine." Therefore ~since the substance of the bread and the wine
1125   3, 77  |          are not ~subjected in the substance of the bread and wine, for
1126   3, 77  |           are not subjected in the substance of ~Christ's body and blood,
1127   3, 77  |        body and blood, because the substance of the human body cannot ~
1128   3, 77  |           the ~first cause both of substance and accident, can by His
1129   3, 77  |     accident in existence when the substance is withdrawn whereby ~it
1130   3, 77  |      itself ~the essence of either substance or accident. Consequently,
1131   3, 77  |   Consequently, the definition ~of substance is not - "a being of itself
1132   3, 77  |             quiddity or essence of substance "to have existence not in
1133   3, 77  |         nor does the definition of substance apply to them.~Aquin.: SMT
1134   3, 77  |            individual being in the substance ~of the bread and wine;
1135   3, 77  |            and wine; and when this substance is changed into the body ~
1136   3, 77  |          accidents, so long as the substance of the bread and wine remained;
1137   3, 77  |        quantity is individuated by substance, so also ~are the other
1138   3, 77  |       which they had before in the substance. ~Therefore they are not
1139   3, 77  |           account of quantity that substance can be divided, as is said
1140   3, 77  |           even as they were in the substance of ~the bread, were individuated
1141   3, 77  |            from the principles of ~substance. And consequently, as the
1142   3, 77  |          by Divine ~power when the substance is withdrawn, so, when matter
1143   3, 77  |           which they had when the ~substance of the bread and wine was
1144   3, 77  |          which ~they had while the substance of the bread and wine remained,
1145   3, 77  |            remained, now that the ~substance of the bread and wine has
1146   3, 77  |         depends upon ~the being of substance; and therefore, as it is
1147   3, 77  |  sacramental species exist without substance, so is it an effect ~of
1148   3, 77  |           they had before when the substance of ~the bread was present.
1149   3, 77  |       could be corrupted while the substance of the bread and wine was
1150   3, 77  |          be corrupted now that the substance has passed away.~Aquin.:
1151   3, 77  |             contrary agent, as the substance of the bread or wine was
1152   3, 77  |          in ~this sacrament to the substance of the bread and wine, if
1153   3, 77  |       change be so ~great that the substance of the bread or wine would
1154   3, 77  |       whiteness. But accident and ~substance differ generically. Therefore,
1155   3, 77  |        accidents, it seems that no substance can be generated from them.~
1156   3, 77  |          Further, if any corporeal substance be generated from them,
1157   3, 77  |         generated from them, such ~substance will not be without accident.
1158   3, 77  |       Therefore, if any corporeal ~substance be generated from the sacramental
1159   3, 77  |          sacramental species, then substance and ~accident would be generated
1160   3, 77  |      impossible for any corporeal ~substance to be generated out of the
1161   3, 77  |          incorruptible. But if the substance, or even the matter, of
1162   3, 77  |          others have said that the substance of the bread and wine ~returns
1163   3, 77  |         and so from the returning ~substance of the bread and wine, ashes
1164   3, 77  |            of ~all, because if the substance of the bread and wine be
1165   3, 77  |       above (Q[75], AA[2],4), the ~substance of the bread and wine cannot
1166   3, 77  |        again changed back into the substance of bread and wine, ~which
1167   3, 77  |      changed into air. But if the ~substance of bread or wine be annihilated,
1168   3, 77  |           it be said that the said substance returns, because God ~creates
1169   3, 77  |           creates anew another new substance to replace the first. Secondly,
1170   3, 77  |          can be assigned when the ~substance of the bread returns. For,
1171   3, 77  |          present together with the substance of the bread and wine in
1172   3, 77  |           Q[75], A[2]). Hence the ~substance of the bread and wine cannot
1173   3, 77  |            away; because then ~the substance of the bread and wine would
1174   3, 77  |         returns (not, indeed, ~the substance of bread and wine, because
1175   3, 77  |         they have the being of the substance generated from the species,
1176   3, 77  |          have the act and power of substance, as stated above (A[3]).~
1177   3, 77  |         the power and property of ~substance; and therefore it can pass
1178   3, 77  |        pass to both, that is, into substance and ~dimension.~~Aquin.:
1179   3, 77  |           life, which supports the substance of ~our soul." But whatever
1180   3, 77  |         accident is not ~a part of substance. Therefore it seems that
1181   3, 77  |    nourishes ~according as it is a substance, but it gives increase by
1182   3, 77  |      sacramental species are not a substance. Consequently ~they cannot
1183   3, 77  |           being converted into the substance of the individual ~nourished.
1184   3, 77  |           can ~be converted into a substance generated from them. And
1185   3, 77  |          the name of ~the previous substance, as Gregory says in an Easter
1186   3, 77  |      sacramental species are not a substance, still ~they have the virtue
1187   3, 77  |          they have the virtue of a substance, as stated above.~Aquin.:
1188   3, 77  |          incorruptible, nor is the substance of the bread, because it
1189   3, 77  |            the ~liquid, which is a substance, and the sacramental species,
1190   3, 77  |          not ~there with any other substance. Consequently, no liquid
1191   3, 77  |            the manner of being of ~substance in virtue of the consecration,
1192   3, 77  |            receive ~whatever their substance could do or receive, were
1193   3, 77  |          it is evident that if the substance of wine were there present,
1194   3, 77  |         the whole would be a mixed substance. Now what is made up of
1195   3, 77  |          wine retain the action of substance, as stated above, and so
1196   3, 77  |          in no way mixed ~with the substance of Christ's blood. Nevertheless
1197   3, 77  |            works no change in the ~substance of the water, as the consecration
1198   3, 77  |             extraneous liquid, the substance of Christ's blood ceases
1199   3, 77  |            another liquid, just as substance would be if it were present,
1200   3, 78  |           miraculous change of the substance, which can only ~be done
1201   3, 78  |         these ~words belong to the substance of the form. Nevertheless,
1202   3, 78  |        bread is the change ~of the substance of the bread into the body
1203   3, 78  |          it does not belong to the substance of the ~form.~Aquin.: SMT
1204   3, 78  |          consists in changing ~the substance of bread into the body of
1205   3, 78  |           proper nature of its own substance; whereas the term "whence"
1206   3, 78  |        does not ~remain in its own substance, but only as to the accidents
1207   3, 78  |          retain the nature of its ~substance in the "being" of the conversion,
1208   3, 78  |            not appeal to be of the substance of the form, especially ~
1209   3, 78  |        blood" alone belong ~to the substance of this form, but not those
1210   3, 78  |           which ~follow are of the substance of the form down to the
1211   3, 78  |  consequently do not belong to the substance of the form. Hence it is
1212   3, 78  |     aforesaid words belong to the ~substance of the form; but that by
1213   3, 78  |           word "this" designates a substance. ~But according to what
1214   3, 78  |      pronoun "this" is spoken, the substance of the bread is still ~there,
1215   3, 78  |          pronoun, ~which signifies substance in common, without quality,
1216   3, 78  |            term "this" points to a substance, yet without ~determining
1217   3, 78  |            the accidents, but the ~substance underlying the accidents,
1218   3, 79  |          life, which supports the ~substance of our soul." And Chrysostom
1219   3, 80  |        species last so long as the substance ~of the bread would remain,
1220   3, 80  |           Now it is clear that the substance of bread taken by a sinner
1221   3, 80  |         the consecrated ~host, the substance of Christ's body would not
1222   3, 80  |           that is, so long as the ~substance of bread would have remained;
1223   3, 80  |          does not penetrate to the substance of Christ's ~body, but only
1224   3, 81  |         the sacrament, whereby the substance of Christ's body comes to
1225   3, 83  |        sunrise, ~that is, when the substance of the sun appears above
1226   3, 84  |           which is ~accidental, as substance precedes accident. Now some
1227 Suppl, 1 |           observed, viz. the very ~substance of the act, the way of acting,
1228 Suppl, 1 |          ways. For, as regards the substance of the act, we have the
1229 Suppl, 1 |        quickens ~it, but as to the substance of the act, it is from the
1230 Suppl, 2 |           the act, regarded in its substance, is a good, and is ~from
1231 Suppl, 2 |          not by reason of the mere substance ~of the act, because it
1232 Suppl, 6 |         first, as referring to the substance of the act, ~and then it
1233 Suppl, 7 |        confession: first, the very substance or genus of the act, which
1234 Suppl, 7 |          Augustine, indicates ~the substance of the act, by saying that "
1235 Suppl, 9 |           lips or words, as to the substance ~of confession, though it
1236 Suppl, 14|           diminution of a person's substance, and so on. In such cases
1237 Suppl, 14|           subtracting any of their substance, but by strengthening the
1238 Suppl, 49|  materially, i.e. in regard to the substance of the act, since ~that
1239 Suppl, 52|          from the father, but ~the substance of the body from the mother.
1240 Suppl, 52|            the mother provides the substance of the body, and ~it is
1241 Suppl, 54|         since it agrees with it in substance, than with him who eats.
1242 Suppl, 54|          nutritive power into the ~substance of the person fed has more
1243 Suppl, 60|    wife-murder is contrary to the ~substance of wedlock, whereas adultery
1244 Suppl, 69|         less approach to the first substance (to which the highest place
1245 Suppl, 70|          to the body, as a perfect substance nowise ~dependant on the
1246 Suppl, 72|           this as meaning that its substance contains no alloy of ~evil,
1247 Suppl, 72|            with it as part of its ~substance.~Aquin.: SMT XP Q[74] A[
1248 Suppl, 72|       something inherent to ~their substance: as in these lower bodies
1249 Suppl, 72|        something inherent to their substance; as in the heavenly bodies, ~
1250 Suppl, 72|            to a thing, such as its substance, quantity, or quality, but ~
1251 Suppl, 72|        take anything away from the substance of the higher heavens, but
1252 Suppl, 72|         says: "The beauty, not the substance, passeth." But the ~very
1253 Suppl, 72|            passeth." But the ~very substance of the elements belongs
1254 Suppl, 72|            be consumed as to their substance.~Aquin.: SMT XP Q[74] A[
1255 Suppl, 72|         latter did not corrupt the substance of the elements. Therefore
1256 Suppl, 72|           will remain as to their ~substance, but that their active and
1257 Suppl, 72|            perish by fire: and the substance itself will have ~those
1258 Suppl, 72|           will remain as to ~their substance and proper qualities, but
1259 Suppl, 72|           be destroyed as to their substance, but that two will be more ~
1260 Suppl, 72|            understood, namely the ~substance of the waters, and their
1261 Suppl, 72|    somewhat in reference to their ~substance: since the substance of
1262 Suppl, 72|        their ~substance: since the substance of the cleansing fire will
1263 Suppl, 72|        never be broken as to their substance, but ~as to the effect of
1264 Suppl, 75|         although changed into the ~substance of other bodies or even
1265 Suppl, 76|      establish it in the genus of ~substance: so that the soul would
1266 Suppl, 76|       established ~in the genus of substance, and thus the soul would
1267 Suppl, 76|        established in the genus of substance by their matter. Hence the
1268 Suppl, 76|       changed in their corruptible substance are not ~repeated identically."
1269 Suppl, 76|    identically." Now such is man's substance in his present state. ~Therefore
1270 Suppl, 76|        whole is ~not both form and substance as the soul is, but is a
1271 Suppl, 76|            belong to the ~genus of substance by reason of their matter,
1272 Suppl, 76|         has a moved ~incorruptible substance. On the other hand, things
1273 Suppl, 76|            the same soul is by its substance both ~rational and sensitive,
1274 Suppl, 76|    rational soul, according to its substance: whereas the sensitive powers, ~
1275 Suppl, 76|            either as a ~particular substance, or as something artificial.
1276 Suppl, 76|            placed ~in the genus of substance by reason of its matter,
1277 Suppl, 76|        consider it as a particular substance, it is the selfsame statue
1278 Suppl, 76|           which it is a particular substance, and in this way ~a statue
1279 Suppl, 77|           blood do not denote ~the substance of flesh and blood but deeds
1280 Suppl, 77|          would be changed into his substance. ~Therefore there will not
1281 Suppl, 77|          that all that ~was in the substance of the seed will rise again
1282 Suppl, 77|         what first belonged to the substance of a man's body, will all
1283 Suppl, 77|         been added to the ~seminal substance from the substance of food,
1284 Suppl, 77|         seminal substance from the substance of food, since the child
1285 Suppl, 77|           which was in the seminal substance will indeed rise again ~
1286 Suppl, 77|            belonged to the seminal substance in those from whose flesh
1287 Suppl, 79|         passion results in loss of substance" [*Aristotle, Topic. vi,
1288 Suppl, 79|           will remain, then, as to substance, yet that they will be ~
1289 Suppl, 79|     disposition in the impassible ~substance, but merely an external
1290 Suppl, 80|            only by reason of their substance, but ~also on account of
1291 Suppl, 80|           at least as regards ~the substance of the spheres: hence it
1292 Suppl, 80|          an accident to be without substance ~as in the Sacrament of
1293 Suppl, 80|           FS, ~Q[41], A[1]] of its substance. Hence in incorruptible,
1294 Suppl, 83|        passion ~results in loss of substance." Now "if a finite thing
1295 Suppl, 88|            1/1~OBJ 3: Further, the substance of the heavenly bodies will
1296 Suppl, 88|          to the ~perfection of the substance of the heaven, which substance
1297 Suppl, 88|     substance of the heaven, which substance will remain. ~Wherefore
1298 Suppl, 88|         this movement ceases, the ~substance of the heaven will lose
1299 Suppl, 88|          principle is a ~spiritual substance, as the Commentator says
1300 Suppl, 88|            unalterable as to their substance. Therefore neither will
1301 Suppl, 88|             even considered in its substance: and ~consequently after
1302 Suppl, 88|        opinion, ~refers not to the substance but to the effect. Hence
1303 Suppl, 89|            intelligence would be a substance and not an accident, "but
1304 Suppl, 89|          the vision ~of a separate substance. To prove this they employ
1305 Suppl, 89|         the quiddity of a separate substance. ~Hence, when our intellect
1306 Suppl, 89|          quiddity of the ~separate substance that is similar to it. The
1307 Suppl, 89|          quiddity of ~the separate substance which has a like disposition,
1308 Suppl, 89|           quiddity of the material substance, which the intellect abstracts,
1309 Suppl, 89|             quiddity of a separate substance, especially of the Divine
1310 Suppl, 89|           knowledge of a ~separate substance, except in the point of
1311 Suppl, 89|         most remote genus, namely ~substance: and such a knowledge is
1312 Suppl, 89|           know ~only the nature of substance in him. Hence to know God
1313 Suppl, 89|            quiddity of ~a separate substance, but to know Him in His
1314 Suppl, 89|         intellect ~by the separate substance, as the second opinion affirmed;
1315 Suppl, 89|        affirmed; but the ~separate substance itself united to our intellect
1316 Suppl, 89|           in us knowledge is not a substance ~but an accident. Nevertheless,
1317 Suppl, 89|            intellect, than is ~the substance of an angel, it surpasses
1318 Suppl, 89|          act will not be ~the very substance either of the person understanding
1319 Suppl, 89|          Para. 1/1~Reply OBJ 10: A substance that is separate from matter
1320 Suppl, 89|         very essence of a separate substance is of itself ~intelligible
1321 Suppl, 89|        clear ~that when a separate substance understands itself, that
1322 Suppl, 89|            united to the uncreated substance in the aforesaid manner.
1323 Suppl, 90|      meritorious, not ~by the very substance of the action, but only
1324 Suppl, 94|       material, not as regards its substance, but as to its ~punitive
1325 Suppl, 94|           is ~in an opaque earthly substance such as sulphur. The same
1326 Appen2, 1|        Purgatory is eternal in its substance, but ~temporary in its cleansing
 
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