1-500 | 501-1000 | 1001-1318
      Part, Question 
 501   2, 186 |               my heart to withdraw my flesh ~from wine, that I might
 502   2, 186 |               avoid the ~lusts of the flesh; wherefore Jerome says (
 503   2, 186 |              thoughts, and tames ~the flesh on account of the toil that
 504   2, 186 |             for riches* consumeth the flesh." [*Vigilia honestatis ~
 505   2, 186 |             necessary for ~taming the flesh, "which if done without
 506   2, 186 |                Thus the taming of the flesh is more efficaciously directed
 507   2, 187 |             are taught the Word made ~flesh, to the Word that was in
 508   2, 187 |                which is the Word made flesh, so that I grew up to partake ~
 509   2, 187 |             Reply OBJ 2: Even as "the flesh lusteth against the spirit" (
 510   3, 1   |          eternity He had been without flesh. Therefore it was most fitting
 511   3, 1   |              Him ~not to be united to flesh. Therefore it was not fitting
 512   3, 1   |           Poet., line 1]. But God and flesh are infinitely apart; ~since
 513   3, 1   |               God is most simple, and flesh is most composite - especially
 514   3, 1   |         composite - especially human ~flesh. Therefore it was not fitting
 515   3, 1   |            should be united to human ~flesh.~Aquin.: SMT TP Q[1] A[1]
 516   3, 1   |          three - the Word, a soul and flesh," as ~Augustine says (De
 517   3, 1   |             was not fitting to ~human flesh, according to its natural
 518   3, 1   |            God was so joined to human flesh as ~either to desert or
 519   3, 1   |              Him by the assumption of flesh. Therefore, if the ~incarnate
 520   3, 1   |         restored ~it without assuming flesh.~Aquin.: SMT TP Q[1] A[2]
 521   3, 1   |             like unto us by ~assuming flesh.~Aquin.: SMT TP Q[1] A[2]
 522   3, 1   |              1~Reply OBJ 3: By taking flesh, God did not lessen His
 523   3, 1   |             draw nigh to us by taking flesh, He greatly drew ~us to
 524   3, 1   |        necessary that God should take flesh, ~and by corporeal things
 525   3, 1   |                 And the Word was made flesh," St. Augustine says (Tract. ~
 526   3, 1   |         Augustine says (Tract. ~ii): "Flesh had blinded thee, flesh
 527   3, 1   |               Flesh had blinded thee, flesh heals thee; for Christ came
 528   3, 1   |            overthrew the vices of the flesh."~Aquin.: SMT TP Q[1] A[
 529   3, 1   |              1:14: "The Word was made flesh"; ~and afterwards it is
 530   3, 2   |             the rational soul and the flesh ~together form the human
 531   3, 2   |            none of the elements; ~for flesh differs in species from
 532   3, 2   |        substance of the Divinity and ~flesh of Christ, let such a one
 533   3, 2   |               the Word of God ~united flesh to Itself in Person.~Aquin.:
 534   3, 2   |             individual subsisting in ~flesh and soul; and herein lies
 535   3, 2   |               because It is united to flesh personally, ~and not that
 536   3, 2   |               that It is changed into flesh. So likewise the flesh is
 537   3, 2   |           into flesh. So likewise the flesh is said to ~be deified,
 538   3, 2   |            inasmuch as it becomes the flesh of the ~Word of God, but
 539   3, 2   |           that the Word was united to flesh in ~subsistence, and that
 540   3, 2   |              and that Christ with His flesh is both - to wit, God and ~
 541   3, 2   |            God would not have assumed flesh, contrary to what is written (
 542   3, 2   |               39), "A spirit hath not flesh and bones as you see Me
 543   3, 2   |             Orth. iii, 15), that "the flesh of Christ is the instrument
 544   3, 2   |               of the Word of God with flesh, by composition, which is ~
 545   3, 2   |              thing assumed, which is ~flesh or human nature. And thus
 546   3, 3   |            act, and ~this assuming of flesh took place by the Divine
 547   3, 3   |            not that it is ~changed to flesh, but that it assumed the
 548   3, 3   |              it assumed the nature of flesh. Hence ~Damascene says (
 549   3, 3   |          Ghost could not have assumed flesh.~Aquin.: SMT TP Q[3] A[5]
 550   3, 3   |              Ghost could have assumed flesh even as the ~Son.~Aquin.:
 551   3, 4   |          placed in its definition, as flesh and bones in ~the definition
 552   3, 5   |             earthly body, i.e. one of flesh ~and blood?~(3) Whether
 553   3, 5   |            see; for a spirit hath not flesh and bones, as you see Me
 554   3, 5   |              is said (1 Cor. 15:50): "Flesh and blood shall not ~[Vulg.: '
 555   3, 5   |        chiefly. Therefore there is no flesh or blood in Him, but ~rather
 556   3, 5   |               39): "A spirit hath not flesh and ~bones, as you see Me
 557   3, 5   |              you see Me to have." Now flesh and bones are not of the
 558   3, 5   |          determinate matter, to wit, ~flesh and bones, which must be
 559   3, 5   |              of God ~was born, taking flesh of the Virgin's body, and
 560   3, 5   |              2 Para. 1/1~Reply OBJ 2: Flesh and blood are not taken
 561   3, 5   |            here for the substance of ~flesh and blood, but for the corruption
 562   3, 5   |             but for the corruption of flesh, which was not in Christ ~
 563   3, 5   |              14): "The Word ~was made flesh" - no mention being made
 564   3, 5   |               that "the Word was made flesh" as if changed to flesh,
 565   3, 5   |               flesh" as if changed to flesh, but because He ~assumed
 566   3, 5   |               but because He ~assumed flesh. Therefore He seems not
 567   3, 5   |               take 'the Word was made flesh' to mean that the man had
 568   3, 5   |             other part of a man, save flesh."~Aquin.: SMT TP Q[5] A[
 569   3, 5   |              Son of God assumed ~only flesh, without a soul, holding
 570   3, 5   |              the Son of God in taking flesh passed over the soul, ~either
 571   3, 5   |               of the Incarnation. For flesh ~and the other parts of
 572   3, 5   |                there are no bones nor flesh, except equivocally, ~as
 573   3, 5   |               say, "The Word was made flesh," "flesh" is taken ~for
 574   3, 5   |            The Word was made flesh," "flesh" is taken ~for the whole
 575   3, 5   |              man," as Is. ~40:5: "All flesh together shall see that
 576   3, 5   |             whole man is signified by flesh, because, as is said in ~
 577   3, 5   |              of God became visible by flesh; hence it is ~subjoined: "
 578   3, 5   |              Word is the highest, and flesh ~the last and lowest. Hence,
 579   3, 5   |     Evangelist mentioned the Word and flesh, leaving the soul on ~one
 580   3, 5   |              the Word and nobler than flesh." Again, ~it was reasonable
 581   3, 5   |             was reasonable to mention flesh, which, as being farther
 582   3, 5   |               the Son of God has true flesh ~and a rational soul of
 583   3, 5   |            kind as ours, since of His flesh He says ~(Lk. 24:39): 'Handle,
 584   3, 5   |            see; for a spirit hath not flesh and bones, as ~you see Me
 585   3, 5   |              Arians, that Christ took flesh alone, without a ~soul;
 586   3, 5   |                 it is not truly human flesh if it is not perfected by
 587   3, 5   |               not have had true human flesh, but irrational flesh, since
 588   3, 5   |           human flesh, but irrational flesh, since our soul ~differs
 589   3, 6   |        Whether the Son of God assumed flesh through the medium of the
 590   3, 6   |               assumed previous to the flesh?~(4) Whether the flesh of
 591   3, 6   |            the flesh?~(4) Whether the flesh of Christ was assumed by
 592   3, 6   |        Whether the Son of God assumed flesh through the medium of the
 593   3, 6   |             Son of God did not assume flesh through ~the medium of the
 594   3, 6   |             the Son of God united to ~flesh without the medium of the
 595   3, 6   |              2: Further, the soul and flesh are united to the Word of
 596   3, 6   |            Son ~of God did not assume flesh through the medium of the
 597   3, 6   |              union of the Word to the flesh, as will be ~shown (Q[50],
 598   3, 6   |            the Word was not joined to flesh through ~the medium of the
 599   3, 6   |             be midway between God and flesh; and in ~this way it may
 600   3, 6   |            that the Son of God united flesh to Himself, ~through the
 601   3, 6   |              some extent the cause of flesh being united to ~the Son
 602   3, 6   |               the Son of God. For the flesh would not have been assumable,
 603   3, 6   |        through which it becomes human flesh. ~For it was said above (
 604   3, 6   |             and hence it is united to flesh through the soul.~Aquin.:
 605   3, 6   |               union of the ~Word with flesh still endured.~Aquin.: SMT
 606   3, 6   |              is said to have ~assumed flesh through the medium of the
 607   3, 6   |             Word of ~God is united to flesh through the medium of the
 608   3, 6   |           soul was assumed before the flesh by the Son of God?~Aquin.:
 609   3, 6   |               was assumed before the ~flesh by the Word. For the Son
 610   3, 6   |            For the Son of God assumed flesh through the medium of ~the
 611   3, 6   |           soul was assumed before the flesh, which was conceived in
 612   3, 6   |         Julian. xxxv) ~that "Christ's flesh was not of a different nature
 613   3, 6   |            medium in the union of the flesh with the Word, in the order
 614   3, 6   |           Thes. Para. 1/1~Whether the flesh of Christ was assumed by
 615   3, 6   |                It would seem that the flesh of Christ was assumed by
 616   3, 6   |             and nowise doubt that the flesh ~of Christ was not conceived
 617   3, 6   |         assumed by the Word." But the flesh of Christ would seem to ~
 618   3, 6   |             generation. Therefore the flesh of Christ was assumed before
 619   3, 6   |               in Christ; and thus the flesh ~was assumed by the Word
 620   3, 6   |            the Word was united to the flesh before it was to ~the soul.~
 621   3, 6   |              the Word of God was made flesh, and flesh was united to
 622   3, 6   |               God was made flesh, and flesh was united to a rational ~
 623   3, 6   |            union of the Word with the flesh ~did not precede the union
 624   3, 6   |              I answer that, The human flesh is assumable by the Word
 625   3, 6   |              And hence it is that the flesh ought not ~to have been
 626   3, 6   |           assumed before it was human flesh; and this happened when ~
 627   3, 6   |               not assumed ~before the flesh, inasmuch as it is against
 628   3, 6   |             the body, so likewise the flesh ought not to have ~been
 629   3, 6   |           soul, since it is not human flesh before it has a ~rational
 630   3, 6   |                1/1~Reply OBJ 1: Human flesh depends upon the soul for
 631   3, 6   |               soul, there is no human flesh, but there may be ~a disposition
 632   3, 6   |             disposition towards human flesh. Yet in the conception of
 633   3, 6   |          being animated, and Christ's flesh is not, is by ~reason of
 634   3, 6   |        understood to be united to the flesh ~before the soul by the
 635   3, 6   |               but in ~nature; for the flesh is understood as a being,
 636   3, 6   |               union we understand the flesh as united to the soul ~before
 637   3, 6   |                the Son of God assumed flesh through the medium of the ~
 638   3, 6   |              Word of God is united to flesh by ~means of the Holy Spirit,
 639   3, 8   |             souls, ~so the "Word made flesh" quickens bodies, which
 640   3, 8   |              lack. But the Word ~made flesh is Christ as man. Therefore
 641   3, 9   |     perfection of human nature in the flesh; He took upon Himself the
 642   3, 9   |              the swollen sense of the flesh." But created knowledge ~
 643   3, 10  |       doctrine that God was united to flesh in ~such a manner as to
 644   3, 12  |              Divine work, and of ~the flesh assumed for us; and Jesus
 645   3, 13  |              the Divine will that the flesh was ~allowed to suffer and
 646   3, 14  |             the Son of God to assume ~flesh subject to human infirmities,
 647   3, 14  |              Son of God, having taken flesh, came into the world. ~Now
 648   3, 14  |         assume these penalties in our flesh ~and in our stead, according
 649   3, 14  |            have true, but ~imaginary, flesh, as the Manicheans held.
 650   3, 14  |           flow into the body; but the flesh suffered what belongs to
 651   3, 14  |              the Divine will that the flesh was allowed to ~suffer and
 652   3, 14  |             in the likeness of sinful flesh." Now it is a condition
 653   3, 14  |              is a condition of sinful flesh ~to be under the necessity
 654   3, 14  |               defects was in Christ's flesh.~Aquin.: SMT TP Q[14] A[
 655   3, 14  |             the ~Divine will that the flesh was allowed to do and suffer
 656   3, 14  |          birth from His mother, whose flesh was subject to these ~defects.
 657   3, 14  |            Para. 1/1~Reply OBJ 1: The flesh of the Virgin was conceived
 658   3, 14  |             from the Virgin, Christ's flesh assumed the nature without
 659   3, 14  |         pertains to Christ, since His flesh was conceived of the ~Holy
 660   3, 15  |             visible substance of His ~flesh from the Virgin's flesh;
 661   3, 15  |               flesh from the Virgin's flesh; but the virtue of His conception
 662   3, 15  |               the likeness of sinful ~flesh"), as is written (Rm. 8:
 663   3, 15  |              the Divine will that the flesh of Christ was allowed to
 664   3, 15  |               But it is proper to the flesh to lust after ~its pleasures.
 665   3, 15  |               fomes" of sin that "the flesh ~lusteth against the spirit,"
 666   3, 15  |             the concupiscence of ~the flesh, according to 2 Tim. 2:5,
 667   3, 15  |            Para. 1/1~Reply OBJ 2: The flesh naturally seeks what is
 668   3, 15  |           sensitive appetite; but the flesh of man, who is a ~rational
 669   3, 15  |           sensitive appetite Christ's flesh ~naturally sought food,
 670   3, 15  |             that concupiscence of the flesh which is opposed to it;
 671   3, 15  |                if by its strength the flesh is ~thoroughly overcome,
 672   3, 15  |          uttered human words in human flesh, He ~received the strength
 673   3, 15  |          naturally becoming to human ~flesh so remained in the sensitive
 674   3, 15  |            would seem to be proper to flesh conceived in ~original sin,
 675   3, 15  |            necessity of pain. But the flesh of ~Christ was not conceived
 676   3, 15  |              1],3), so that Christ's ~flesh is said not to have lain
 677   3, 15  |        composition of contraries, the flesh of ~Christ lay under the
 678   3, 15  |              2 Para. 1/1~Reply OBJ 2: Flesh conceived in sin is subject
 679   3, 15  |                by the weakness of the flesh.~Aquin.: SMT TP Q[15] A[
 680   3, 16  |           that, "as the soul and the ~flesh are one man, so are God
 681   3, 16  |              Reply OBJ 3: "Soul" and "flesh" are taken in the abstract,
 682   3, 16  |              Christ according ~to the flesh, Who is over all things,
 683   3, 16  |             Christ, ~according to the flesh, is man. Therefore this
 684   3, 16  |               called ~lordly; yet His flesh can be called "lordly flesh"
 685   3, 16  |           flesh can be called "lordly flesh" and His passion the ~"lordly
 686   3, 16  |              i.e. the properties, "of flesh, since God is said to be ~
 687   3, 16  |               1/1~OBJ 2: Further, the flesh pertains to human nature.
 688   3, 16  |          altogether Son of Man by His flesh, and altogether Son of God
 689   3, 16  |        Incarnation implies union with flesh, rather than any ~property
 690   3, 16  |          rather than any ~property of flesh. Now in Christ each nature
 691   3, 16  |               14): "The Word was made flesh": ~and as Athanasius says (
 692   3, 16  |             said, 'The Word was ~made flesh,' it is as if it were said
 693   3, 16  |                David according to the flesh." Now Christ, as man, is
 694   3, 16  |                David according to the flesh. Therefore man was made
 695   3, 16  |                David according to the flesh" was made the Son of God -
 696   3, 16  |             of David according to the flesh," as if to say "the Son ~
 697   3, 16  |                the Son ~of God having flesh of the seed of David to
 698   3, 18  |              His Passion "allowed His flesh to do ~and suffer what belonged
 699   3, 18  |                to Him in His passible flesh.~Aquin.: SMT TP Q[18] A[
 700   3, 18  |           indeed is willing, but ~the flesh weak,' He denotes two wills -
 701   3, 18  |          through the ~weakness of the flesh shrank from the passion -
 702   3, 18  |         written (Gal. 5:17) that "the flesh lusteth ~against the spirit,
 703   3, 18  |            and the spirit against the flesh." Now when the ~spirit desires
 704   3, 18  |            desires one thing, and the flesh another, there is contrariety
 705   3, 18  |             His own will," yet in His flesh He ~shrank from the passion.
 706   3, 18  |       retarded by ~the desires of the flesh: this did not occur in Christ.
 707   3, 18  |           there was no contrariety of flesh and spirit, as in us.~Aquin.:
 708   3, 19  |   supersubstantial ~Word having taken flesh integrally and truly, and
 709   3, 19  |          belongs to the Word, and the flesh carries ~out what belongs
 710   3, 19  |          carries ~out what belongs to flesh."~Aquin.: SMT TP Q[19] A[
 711   3, 19  |             it was His will "that His flesh ~should do and suffer what
 712   3, 20  |              as the rational soul and flesh are one man; so God and ~
 713   3, 20  |             and man as the Word made ~flesh, according to the Scriptures,
 714   3, 21  |             Christ: "My ~heart and My flesh have rejoiced in the Living
 715   3, 21  |            called the appetite of the flesh. Hence Christ's sensuality
 716   3, 21  |            Para. 1/1~Reply OBJ 1: The flesh rejoices in the Living God,
 717   3, 21  |                not by the act of the ~flesh mounting to God, but by
 718   3, 21  |      outpouring of the heart into the flesh, ~inasmuch as the sensitive
 719   3, 22  |              Apostle, when He ~became flesh and a man like us, but altogether
 720   3, 22  |               7): "In the days of His flesh, ~with a strong cry and
 721   3, 22  |               Who in ~the days of His flesh offering up payers," etc.,
 722   3, 22  |                likeness of sin in the flesh [Vulg.,: 'sinful flesh'],"
 723   3, 22  |            the flesh [Vulg.,: 'sinful flesh']," as is ~written Rm. 8:
 724   3, 22  |             to the passibility of the flesh. Wherefore he adds pointedly, ~"
 725   3, 23  |          humility or lowliness of the flesh'] is adopted." ~Therefore
 726   3, 24  |             of David according to the flesh," added, "Who ~was predestinated
 727   3, 24  |               David according to ~the flesh, He was predestinated the
 728   3, 24  |              He Who according ~to the flesh was to be the son of David,
 729   3, 25  |            adoration?~(2) Whether His flesh is to be adored with the
 730   3, 25  |               adore God the Word made flesh with the one and ~the same
 731   3, 25  |             the same adoration as His flesh, as the Church has handed
 732   3, 25  |        inasmuch as the Word was ~made flesh; let him be anathema."~Aquin.:
 733   3, 25  |             holy," a gloss says: "The flesh assumed by the Word ~of
 734   3, 25  |          partakes spiritually of His ~flesh unless he first adore it;
 735   3, 25  |               Creator alone." Now the flesh is part of ~the humanity.
 736   3, 25  |             Divine Word, we adore the flesh of Christ not for ~its own
 737   3, 25  |         adored: and thus to adore the flesh of ~Christ is nothing else
 738   3, 25  |              understood as though the flesh of ~Christ were adored separately
 739   3, 26  |             St. Thomas speaks of the "flesh" or ~body of our Blessed
 740   3, 26  |              his assertion that "the ~flesh of the Blessed Virgin was
 741   3, 27  |               first ~conceived in the flesh, and afterwards sanctified
 742   3, 27  |              be sanctified before her flesh was animated.~Aquin.: SMT
 743   3, 27  |             children begotten ~of the flesh: because it does not regard
 744   3, 27  |        because it does not regard the flesh but the mind. ~Consequently,
 745   3, 27  |              Nup. et Concup. i): "All flesh born of ~carnal intercourse
 746   3, 27  |                felt the "sting of the flesh." But it was not fitting ~
 747   3, 27  |          blemish, ~at any rate in the flesh. Therefore the fomes was
 748   3, 27  |        condemnation, according to the flesh, except after His ~Incarnation,
 749   3, 27  |         before the immortality of the flesh of ~Christ rising again,
 750   3, 27  |           obtained immortality of the flesh, so it seems ~unfitting
 751   3, 27  |            Christ appeared in sinless flesh, His Virgin ~Mother's or
 752   3, 27  |             Mother's or anyone else's flesh should be without the fomes,
 753   3, 27  |                called "the law of the flesh" or "of the members" (Rm.
 754   3, 27  |            the conception of Christ's flesh, in which for ~the first
 755   3, 27  |              and the earth," i.e. her flesh, "shone with His," i.e.
 756   3, 27  |                The "infirmity" of the flesh, that pertains to the fomes, ~
 757   3, 27  |              her and Christ, who took flesh from her: and it is written (
 758   3, 28  |             the word. Since therefore flesh was so assumed by ~the Word
 759   3, 28  |             Word of God, as to be the flesh of the Word of God, it was
 760   3, 28  |           nature already corrupt, for flesh to be born from sexual intercourse ~
 761   3, 28  |           lacking: because in sinful ~flesh this could not be without
 762   3, 28  |               not of the will of the ~flesh, nor of the will of man,
 763   3, 28  |             should be born, after the flesh, of a virgin, ~that He might
 764   3, 28  |               the ~likeness of sinful flesh," as the Apostle says (Rm.
 765   3, 28  |          Whosoever ~brings forth mere flesh, ceases to be a virgin.
 766   3, 28  |               birth ~to the Word made flesh, God safeguarded her virginity
 767   3, 28  |           Passion Christ "allowed His flesh ~to do and to suffer what
 768   3, 28  |             wherein He had formed the flesh of Christ: ~wherefore it
 769   3, 29  |         expressly to the bond of the ~flesh, save on the condition that
 770   3, 30  |          before conceiving Him in the flesh. Thus Augustine says (De
 771   3, 30  |                than in conceiving the flesh of Christ"; and further
 772   3, 30  |            blessed manner than in her flesh."~Aquin.: SMT TP Q[30] A[
 773   3, 30  |                Surely to ~live in the flesh and not according to the
 774   3, 30  |              and not according to the flesh is not an earthly but a ~
 775   3, 30  |            Son of God appeared in the flesh.~Aquin.: SMT TP Q[30] A[
 776   3, 31  |              inquiry:~(1) Whether the flesh of Christ was derived from
 777   3, 31  |               Virgin?~(6) Whether the flesh of Christ was in the patriarchs
 778   3, 31  |              signate?~(7) Whether the flesh of Christ in the patriarchs
 779   3, 31  |           Thes. Para. 1/1~Whether the flesh of Christ was derived from
 780   3, 31  |              would seem that Christ's flesh was not derived from Adam.
 781   3, 31  |               that Christ should take flesh from Adam. Therefore ~the
 782   3, 31  |        becoming that He should assume flesh of matter ~derived from
 783   3, 31  |               1/1~Whether Christ took flesh of the seed of David?~Aquin.:
 784   3, 31  |              that Christ did not take flesh of the seed of ~David. For
 785   3, 31  |             of David according to the flesh."~Aquin.: SMT TP Q[31] A[
 786   3, 31  |           although not mingled in the flesh; and ~that the genealogy
 787   3, 31  |             of David according to the flesh, and ~that Mary was His
 788   3, 31  |              of both according to the flesh. Wherefore Aaron, who was
 789   3, 31  |            descended according to the flesh.~Aquin.: SMT TP Q[31] A[
 790   3, 31  |         forefathers according ~to the flesh: whereas Luke gave these
 791   3, 31  |               Christ according to the flesh."~Aquin.: SMT TP Q[31] A[
 792   3, 31  |            genealogy according to the flesh; and all the more since
 793   3, 31  |                the likeness of sinful flesh.' But in Luke's genealogy
 794   3, 31  |              He should not have taken flesh ~from a woman but rather
 795   3, 31  |            that He should have taken ~flesh from a woman.~Aquin.: SMT
 796   3, 31  |               of God could have taken flesh from ~whatever matter He
 797   3, 31  |         becoming that He ~should take flesh from a woman. First because
 798   3, 31  |           fitting that He should take flesh of a woman. ~Hence Augustine
 799   3, 31  |             virgin, ~according to the flesh, suppose that the same Son
 800   3, 31  |           Thes. Para. 1/1~Whether the flesh of Christ was conceived
 801   3, 31  |                It would seem that the flesh of Christ was not conceived
 802   3, 31  |             that His Word should take flesh from a ~Virgin." But flesh
 803   3, 31  |            flesh from a ~Virgin." But flesh differs from blood. Therefore
 804   3, 31  |           blood, but rather from his ~flesh and bones, according to
 805   3, 31  |             is bone of my bones, ~and flesh of my flesh." It seems therefore
 806   3, 31  |               bones, ~and flesh of my flesh." It seems therefore that
 807   3, 31  |          Virgin's blood, but from her flesh and ~bones.~Aquin.: SMT
 808   3, 31  |          purest blood, formed Himself flesh, animated with ~a rational
 809   3, 31  |               it follows that she had flesh and bones of the same nature
 810   3, 31  |               nature as ~theirs. Now, flesh and bones in other women
 811   3, 31  |         should be formed not from the flesh or ~bones of the Virgin,
 812   3, 31  |              He is said to have taken flesh from the Virgin, not that
 813   3, 31  |            body was formed was actual flesh, but blood, which is ~flesh
 814   3, 31  |           flesh, but blood, which is ~flesh potentially.~Aquin.: SMT
 815   3, 31  |               a certain proportion of flesh and bone, which belonged
 816   3, 31  |             Gen. ad lit. x) that the ~flesh of Christ was in Adam and
 817   3, 31  |           signate. Therefore Christ's flesh was ~in Adam, Abraham, and
 818   3, 31  |             of David according to the flesh." But the seed of David
 819   3, 31  |         kindred, inasmuch as He took ~flesh therefrom. But if that flesh
 820   3, 31  |          flesh therefrom. But if that flesh were not something signate
 821   3, 31  |              which the ~matter of His flesh was taken. Therefore it
 822   3, 31  |      Therefore it seems that Christ's flesh was ~in Adam and the other
 823   3, 31  |            Christ's body ~was not the flesh and bones of the Blessed
 824   3, 31  |               her blood which was her flesh ~potentially. Now, whatever
 825   3, 31  |               origin, just as was the flesh of other men. ~For Christ'
 826   3, 31  |               David, according to the flesh, by way of origin.~Aquin.:
 827   3, 31  |            Para. 1/1~Whether Christ's flesh in the patriarchs was infected
 828   3, 31  |              would seem that Christ's flesh was not infected by sin
 829   3, 31  |              1:24. Therefore Christ's flesh was never defiled by sin.~
 830   3, 31  |             the primitive state human flesh ~was not infected by sin.
 831   3, 31  |               sin. Therefore Christ's flesh was not infected either ~
 832   3, 31  |              s body, of whom ~He took flesh. But the body of the Blessed
 833   3, 31  |         subject to sin. Therefore the flesh of ~Christ, as far as it
 834   3, 31  |             we say that Christ or His flesh was in Adam and the ~other
 835   3, 31  |                we compare Him, or His flesh, to Adam and the other ~
 836   3, 31  |     attributing to Christ, or to His ~flesh, that condition which was
 837   3, 31  |        condition of Christ or of ~His flesh to that which was actually
 838   3, 31  |                that, because Christ's flesh, as existing in Christ,
 839   3, 31  |               First, because Christ's flesh was not in Adam and in ~
 840   3, 31  | distinguishable ~from the rest of his flesh, as pure from impure; as
 841   3, 31  |         Secondly, because since human flesh is infected by sin, through
 842   3, 31  |              lust, just as the entire flesh of a man is conceived through ~
 843   3, 31  |             must say ~that the entire flesh of the patriarchs was subjected
 844   3, 31  |             Christ did not assume the flesh of the human race subject ~
 845   3, 31  |               forasmuch as He assumed flesh ~not infected by sin, like
 846   3, 31  |        infected by sin, like unto the flesh of man before sin. But this
 847   3, 31  |      primitive purity, as ~though the flesh of innocent man was preserved
 848   3, 31  |             from those patriarchs the flesh of Christ was to be propagated.~
 849   3, 31  |              Abraham according to the flesh ~which He received from
 850   3, 31  |              Gen. ad lit. x). But all flesh subject to ~sin needed healing.
 851   3, 31  |              Since therefore Christ's flesh was the subject of ~sin,
 852   3, 31  |                it seems that Christ's flesh paid tithes in ~Abraham.~
 853   3, 31  |             i.e. in Abraham, "for His flesh derived from him, not ~the
 854   3, 31  |               1~Reply OBJ 3: Christ's flesh is said to have been subject
 855   3, 32  |              father ~according to the flesh?~(4) Whether the Blessed
 856   3, 32  |            Son of God took to Himself flesh from the Virgin's womb was
 857   3, 32  |            whereas the ~assumption of flesh is attributed to the Son.~
 858   3, 33  |           same instant both blood and flesh, because thus matter would
 859   3, 33  |              instant in ~which it was flesh. But between any two instants
 860   3, 33  |            the womb the Word was made flesh."~Aquin.: SMT TP Q[33] A[
 861   3, 33  |               ad Julian.): "Christ's ~flesh was not of another nature
 862   3, 33  |                instant that there was flesh, it was the flesh of the
 863   3, 33  |           there was flesh, it was the flesh of the Word of God, it was ~
 864   3, 33  |              the Word of God, it was ~flesh animated with a rational
 865   3, 33  |            Para. 1/1~Whether Christ's flesh was first of all conceived
 866   3, 33  |              would seem that Christ's flesh was first of all conceived,
 867   3, 33  |             be assumed. But Christ's ~flesh began to exist when it was
 868   3, 33  |              OBJ 2: Further, Christ's flesh was assumed by the Word
 869   3, 33  |                but, first of all, the flesh was conceived and afterwards ~
 870   3, 33  |               a moment that Christ's ~flesh was not conceived in the
 871   3, 33  |            the Word. But if ~Christ's flesh had been conceived before
 872   3, 33  |               to assert that Christ's flesh was first of all ~conceived
 873   3, 33  |              Reply OBJ 1: If Christ's flesh had been formed or conceived,
 874   3, 33  |               was assumed was not yet flesh, or that the flesh was ~
 875   3, 33  |            not yet flesh, or that the flesh was ~conceived before it
 876   3, 33  |               it follows that in that flesh the beginning ~and the completion
 877   3, 33  |               was conceived in taking flesh, and that His very ~flesh
 878   3, 33  |             flesh, and that His very ~flesh was conceived by the Word
 879   3, 33  |          conceived by the Word taking flesh."~Aquin.: SMT TP Q[33] A[
 880   3, 33  |            the ~same moment that this flesh began to be conceived, its
 881   3, 33  |              of His conception in the flesh. But He is ~a true and natural
 882   3, 34  |               His Nature, He was made flesh, and a perfect ~man." But
 883   3, 35  |            Nor do we ~acknowledge the flesh of the Son of God to have
 884   3, 35  |              that He was born in the ~flesh."~Aquin.: SMT TP Q[35] A[
 885   3, 35  |                since she begot of her flesh the Word of God made flesh, ~
 886   3, 35  |            flesh the Word of God made flesh, ~let him be anathema."~
 887   3, 35  |               Jews "according to ~the flesh, who is over all things,
 888   3, 35  |               that the mother of the ~flesh is not the mother of the
 889   3, 35  |           Father: but because He took flesh, ~we must of necessity confess
 890   3, 35  |         necessity confess that in the flesh He was born of a woman." ~
 891   3, 35  |               David according to the ~flesh," as it is written (Rm.
 892   3, 35  |               5), "He deigned to take flesh at such a time that, shortly
 893   3, 36  |              came by His birth in the flesh." Therefore it seems that
 894   3, 36  |            the world according to the flesh, have been made known to ~
 895   3, 36  |             Christ's birth was in the flesh, and not in His spiritual
 896   3, 36  |          itself is manifest. Now, the flesh of Him who was born ~was
 897   3, 36  |       signifies mortification of the ~flesh, if we mortify the ill-deeds
 898   3, 36  |          mortify the ill-deeds of the flesh by refraining from them."~
 899   3, 37  |             in the likeness of sinful flesh might not ~reject the remedy
 900   3, 37  |             the remedy whereby sinful flesh was wont to be healed."
 901   3, 37  |         despoiling of the body of the flesh, but in the circumcision
 902   3, 37  |               was circumcised in the ~flesh, not for His own sake, but
 903   3, 38  |               touch ~of His most pure flesh" [*Mag. Sent. iv, 3]. Therefore
 904   3, 38  |                touch of His most pure flesh He endowed the waters with
 905   3, 39  |                being purified by ~the flesh of Christ that knew no sin,
 906   3, 39  |               the ~likeness of sinful flesh.' Wherefore, though He needed
 907   3, 39  |               whose conception in the flesh was not carnal, but ~spiritual?
 908   3, 40  |              while He lived in mortal flesh, it behooved Christ to ~
 909   3, 40  |            that are His, ~subdued the flesh by the power of His Godhead.
 910   3, 40  |            lest His assumption of our flesh might ~seem incredible."
 911   3, 41  |              a threefold source - the flesh, the ~world, and the devil.
 912   3, 41  |             not tempted either by the flesh or ~by the world. Therefore
 913   3, 41  |               in ~the weakness of the flesh?"~Aquin.: SMT TP Q[41] A[
 914   3, 41  |       temptation which comes from the flesh cannot be without ~sin,
 915   3, 41  |            not without sin that ~'the flesh desireth against the spirit.'"
 916   3, 41  |              an enemy, but not by the flesh.~Aquin.: SMT TP Q[41] A[
 917   3, 41  |            good work, compared to the flesh and the world, is the desert; ~
 918   3, 41  |          according to the will of the flesh and of the world." ~Now,
 919   3, 41  |                not by God, but by the flesh." ~Wherefore Chrysostom
 920   3, 41  |            lest His assumption of our flesh might seem incredible."~
 921   3, 41  |             us the need of taming the flesh before ~passing on to the
 922   3, 41  |                  namely, "lust of the flesh, hope of glory, eagerness
 923   3, 42  |           Christ lived ~in the mortal flesh with His disciples, Paul
 924   3, 43  |              in the infirmity" of the flesh, which ~is manifested in
 925   3, 43  |             the purpose of His taking flesh. Consequently He so worked
 926   3, 43  |         belief in the reality of His ~flesh.~Aquin.: SMT TP Q[43] A[
 927   3, 44  |           come in the weakness of the flesh?" But afterwards, when he
 928   3, 44  |               God lay hidden in ~that flesh." Moreover, to this must
 929   3, 44  |            them, showing that His own flesh ~was endowed with a healing
 930   3, 44  |            because 'the Word was made flesh.'" ~Or, again, as Chrysostom
 931   3, 46  |          comes of sin. "But ~Christ's flesh was mortal, 'having the
 932   3, 46  |         having the resemblance of the flesh of sin'"; ~and hence Moses
 933   3, 46  |            and in St. Vincent, whose ~flesh was torn with iron pincers.
 934   3, 46  |             the soul suffers with the flesh; or with evils, viz. ~of
 935   3, 46  |               Godhead ~"permitted His flesh to do and to suffer what
 936   3, 46  |           Word of God suffered in the flesh and ~was crucified in the
 937   3, 46  |             and ~was crucified in the flesh, let him be anathema." Therefore
 938   3, 47  |               spirit did not quit the flesh unwillingly, ~but because
 939   3, 48  |              His Godhead, ~but in His flesh, according to 1 Pt. 4:1: "
 940   3, 48  |               having ~suffered in the flesh." Now the soul, which is
 941   3, 48  |              greater account than the flesh. Therefore Christ did not
 942   3, 48  |               The dignity of Christ's flesh is not to be estimated solely ~
 943   3, 48  |            solely ~from the nature of flesh, but also from the Person
 944   3, 48  |              inasmuch as it was God's flesh, the result of which was
 945   3, 48  |           with the figure. But human ~flesh was never offered up in
 946   3, 48  |          sacrifice, in which Christ's flesh is ~offered, was flesh right
 947   3, 48  |              s flesh is ~offered, was flesh right fittingly, not the
 948   3, 48  |              right fittingly, not the flesh of men, but of animals, ~
 949   3, 48  |            First of all, ~since being flesh of human nature, it is fittingly
 950   3, 48  |              being the ~offerer's own flesh, it was acceptable to God
 951   3, 48  |                in offering up His own flesh. Hence it is that Augustine
 952   3, 48  |         offered up ~for men, as human flesh? What else could be so appropriate
 953   3, 48  |            this ~immolation as mortal flesh? What else is there so clean
 954   3, 48  |             cleansing ~mortals as the flesh born in the womb without
 955   3, 48  |          offered and ~accepted as the flesh of our sacrifice, which
 956   3, 48  |                having suffered in the flesh, ~be you also armed with
 957   3, 48  |            that hath suffered in the ~flesh hath ceased from sins: that
 958   3, 48  |              rest of his time in ~the flesh, not after the desires of
 959   3, 48  |           sufferings of Christ, in my flesh for His body, which is the
 960   3, 48  |               order to show ~that His flesh had saving power," as Chrysostom [*
 961   3, 48  |            Passion in relation to His flesh is consistent ~with the
 962   3, 48  |            being within Christ's very flesh, it acts by way of ~satisfaction,
 963   3, 49  |      efficiency, inasmuch as Christ's flesh, wherein He endured the
 964   3, 49  |             as God, nevertheless His ~flesh is the instrument of the
 965   3, 49  |             the Godhead, to which the flesh is united ~as an instrument:
 966   3, 50  |              the union of Godhead and flesh?~(3) Whether His Godhead
 967   3, 50  |               show the reality of the flesh assumed. ~For, as Eusebius
 968   3, 50  |              that He communicated "to flesh and blood, that ~through
 969   3, 50  |        Godhead was separated from the flesh when Christ died?~Aquin.:
 970   3, 50  |        Godhead was separated from the flesh when ~Christ died. For as
 971   3, 50  |        Godhead was separated from His flesh.~Aquin.: SMT TP Q[50] A[
 972   3, 50  |           Godhead was united with the flesh, as ~stated above (Q[6],
 973   3, 50  |            soul was severed from the ~flesh by death, it seems that,
 974   3, 50  |                not separated from the flesh when He died.~Aquin.: SMT
 975   3, 50  |             Godhead was united to the flesh in Christ's Person, is greater
 976   3, 50  |               of the Godhead with the flesh to be dissolved. Consequently,
 977   3, 50  |             as before ~death Christ's flesh was united personally and
 978   3, 50  |       different from that of Christ's flesh after ~death, as Damascene
 979   3, 50  |            said to be united with the flesh through ~the medium of the
 980   3, 50  |             through the soul that the flesh ~belongs to human nature,
 981   3, 50  |             due ~to the soul that the flesh is human even after the
 982   3, 50  |            there remains ~in the dead flesh a certain relation to the
 983   3, 50  |               of the Godhead with the flesh is not taken away.~Aquin.:
 984   3, 50  |              is not necessary for the flesh to be living while ~the
 985   3, 50  |               of the Godhead with the flesh remains, since God does
 986   3, 50  |                again, "for that He is flesh?" And he says that, "should
 987   3, 50  |         remains, therefore, that "the flesh itself layeth ~down its
 988   3, 50  |              the Word dwelling in the flesh": because, as stated above (
 989   3, 50  |              was not severed from the flesh in death.~Aquin.: SMT TP
 990   3, 50  |           soul was separated from the flesh: not one hypostasis divided
 991   3, 50  |           Word of God suffered in the flesh, and was ~crucified in the
 992   3, 50  |             and was ~crucified in the flesh and tasted death in the
 993   3, 50  |               and tasted death in the flesh, let him be ~anathema."
 994   3, 50  |        believed the union of soul and flesh not to be ~essential to
 995   3, 50  |            from the soul or ~from the flesh; yet the union of soul and
 996   3, 50  |             yet the union of soul and flesh ceased.~Aquin.: SMT TP Q[
 997   3, 50  |           diverse: because the eye or flesh ~of the dead is only called
 998   3, 50  |               separated from Christ's flesh by death; and ~therefore,
 999   3, 50  |              whatever befell Christ's flesh, even when the soul was ~
1000   3, 52  |            spirit, but not yet in the flesh, according to Rm. 8:10: "
 
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