1-500 | 501-1000 | 1001-1314
Part, Question
1 1, 5 | that we employ whatever powers we ~may have. Hence a man
2 1, 9 | the application of their powers to ~divers objects, as in
3 1, 12 | sufficient by its own ~natural powers to see the essence of God?~(
4 1, 12 | intellect by its natural powers can see the Divine ~essence?~
5 1, 12 | possesses two cognitive powers; one is the act of a ~corporeal
6 1, 12 | increase ~of the intellectual powers is called the illumination
7 1, 14 | attain to certain forms ~and powers which, however they may
8 1, 18 | operations as are their natural powers, but ~something over and
9 1, 18 | faculty moves the sensitive powers; and ~these by their command
10 1, 21 | in the order and with the powers that properly belong ~to
11 1, 22 | well ordered [*Vulg.'Those powers ~that are, are ordained
12 1, 36 | according to the order of powers, the bailiff is ~said to
13 1, 44 | Himself, sometimes the ~powers given to things themselves;
14 1, 50 | angels; and ~again, even the powers of natural things, which
15 1, 50 | the Scriptures for ~the powers of irrational things to
16 1, 50 | the diversity ~of their powers; and such diversity of matter
17 1, 51 | bodily organs the spiritual powers of the angels may be made ~
18 1, 51 | pointed out, and other powers by the other members, as
19 1, 54 | must be the diversity of powers; and on this account it
20 1, 54 | our soul there are certain powers whose operations are ~exercised
21 1, 54 | by corporeal organs; such powers are acts of sundry parts
22 1, 54 | ear. There are some ~other powers of the soul whose operations
23 1, 54 | Hence of the ~soul's powers only intellect and will
24 1, 56 | angels do not know their own powers" (Coel. Hier. vi). But,
25 1, 56 | angels, "knew their own powers": instead of which the old
26 1, 56 | they do not know their own powers." Although even ~the letter
27 1, 56 | know God ~by their natural powers.~Aquin.: SMT FP Q[56] A[
28 1, 57 | as man by his various ~powers of knowledge knows all classes
29 1, 57 | knows by any one of ~his powers something which an angel
30 1, 57 | known to the princes and powers in heavenly places." And
31 1, 59 | necessarily be different powers in every creature. It is
32 1, 59 | then ~there are not several powers of sight distinguished according
33 1, 61 | the angelic and heavenly ~powers, and the devising was the
34 1, 61 | having more restricted ~powers, were created among the
35 1, 62 | or hindrance of natural powers; but from the fact ~that
36 1, 62 | had the greater natural powers, had the more grace and
37 1, 62 | 2: Further, the rational powers are referred to opposites,
38 1, 62 | Reply OBJ 2: The rational powers are referred to opposites
39 1, 63 | beatitude of their own ~natural powers; especially because in the
40 1, 63 | the names of ~Cherubim, Powers, and Principalities are
41 1, 64 | subtracting from his natural powers, as a ~man is punished by
42 1, 67 | 1/1~OBJ 3: Further, the powers of movement, intersection,
43 1, 72 | observed in them. For the powers of nutrition and growth
44 1, 73 | beforehand ~in various active powers; so that animals, and perhaps
45 1, 75 | operation of the sensitive powers in the ~production of the
46 1, 75 | happens with the sensitive powers which receive forms in a
47 1, 76 | to man; for the sensitive powers obey the intellect, and
48 1, 76 | OBJ 4: Further, all the powers of the soul are rooted in
49 1, 76 | it ~follows that all the powers of the soul are in each
50 1, 76 | with regard to each of its powers; but with regard to sight,
51 1, 76 | Reply OBJ 4: Some of the powers of the soul are in it according
52 1, 76 | the ~will; whence these powers are not said to be in any
53 1, 76 | part of the body. ~Other powers are common to the soul and
54 1, 76 | wherefore each of these ~powers need not be wherever the
55 1, 76 | account of the various powers, of which the parts of the
56 1, 77 | THINGS WHICH BELONG TO THE POWERS OF THE SOUL IN GENERAL (
57 1, 77 | things which belong to the powers of the ~soul; first, in
58 1, 77 | or several?~(3) How the powers of the soul are distinguished
59 1, 77 | 4) Of the orders of the powers, one to another;~(5) Whether
60 1, 77 | another;~(5) Whether the powers of the soul are in it as
61 1, 77 | subject?~(6) Whether the powers flow from the essence of
62 1, 77 | another?~(8) Whether all the powers of the soul remain in the
63 1, 77 | sense and reason, which are powers of the soul. ~Therefore
64 1, 77 | the soul. ~Therefore the powers of the soul are not accidents;
65 1, 77 | understood. In this sense the powers of the soul may be ~said
66 1, 77 | are not taken from ~the powers of sense and reason, but
67 1, 77 | Whether there are several powers of the soul?~Aquin.: SMT
68 1, 77 | that there are not several powers of the soul. For ~the intellectual
69 1, 77 | Philosopher places several powers in the soul (De ~Anima ii,
70 1, 77 | necessity we must place several powers in the soul. To ~make this
71 1, 77 | determinate operations and powers. But ~man can acquire universal
72 1, 77 | and various operations and powers. But to angels a smaller
73 1, 77 | angels a smaller variety ~of powers is sufficient. In God there
74 1, 77 | abounds in a variety of ~powers - because it is on the confines
75 1, 77 | creatures; and therefore the powers of both meet together in
76 1, 77 | the soul, with several ~powers.~Aquin.: SMT FP Q[77] A[
77 1, 77 | Thes. Para. 1/1~Whether the powers are distinguished by their
78 1, 77 | It would seem that the powers of the soul are not distinguished ~
79 1, 77 | it. Therefore the soul's powers are not ~specifically distinct
80 1, 77 | other. ~Therefore if the powers are distinguished by their
81 1, 77 | false in almost all the powers; for the power of vision
82 1, 77 | Hence if ~the difference of powers came from the difference
83 1, 77 | not come under different powers. This is clearly false;
84 1, 77 | which belong to ~various powers, belong also to some one
85 1, 77 | hearing, which are different powers, yet they come under the ~
86 1, 77 | common sense. Therefore the powers are not distinguished ~according
87 1, 77 | operations precede the powers according to reason; and
88 1, 77 | their objects. Therefore the powers ~are distinguished according
89 1, 77 | to cold. Therefore the powers are of necessity ~distinguished
90 1, 77 | objects diversifies the powers of the soul, ~but a difference
91 1, 77 | of such differences the powers of the soul are ~not distinct.~
92 1, 77 | they can belong to ~various powers of the soul.~Aquin.: SMT
93 1, 77 | formalities regarded by the ~lower powers of themselves. Thus it is
94 1, 77 | belong to ~various lower powers; which objects, however,
95 1, 77 | Para. 1/1~Whether among the powers of the soul there is order?~
96 1, 77 | there is no order among the powers of the ~soul. For in those
97 1, 77 | naturally simultaneous. But the powers of ~the soul are contradistinguished
98 1, 77 | 1/1~OBJ 2: Further, the powers of the soul are referred
99 1, 77 | there is no order among the ~powers of the soul.~Aquin.: SMT
100 1, 77 | where there is order among powers, we find that the ~operation
101 1, 77 | there is no order ~among the powers of the soul.~Aquin.: SMT
102 1, 77 | compares the parts or ~powers of the soul to figures.
103 1, 77 | themselves. Therefore the powers of the soul have order.~
104 1, 77 | the soul is one, and the powers are many; and since ~a number
105 1, 77 | be some order among the powers of the soul. Accordingly
106 1, 77 | kind of order ~among the powers, the intellectual powers
107 1, 77 | powers, the intellectual powers are prior to the sensitive ~
108 1, 77 | prior to the sensitive ~powers; wherefore they direct them
109 1, 77 | Likewise the ~sensitive powers are prior in this order
110 1, 77 | prior in this order to the powers of the nutritive ~soul.~
111 1, 77 | other way about. For the powers ~of the nutritive soul are
112 1, 77 | way of generation to the powers of the ~sensitive soul;
113 1, 77 | be said of the sensitive powers with regard to the intellectual.
114 1, 77 | order, certain sensitive powers are ordered among ~themselves,
115 1, 77 | 2: This order among the powers of the soul is both on the
116 1, 77 | verified as regards those powers among ~which order of the
117 1, 77 | third kind exists. Those powers among which the two ~other
118 1, 77 | Para. 1/1~Whether all the powers of the soul are in the soul
119 1, 77 | would seem that all the powers of the soul are in the soul
120 1, 77 | their subject. For as the powers of the body are to the body;
121 1, 77 | to the body; so are the ~powers of the soul to the soul.
122 1, 77 | subject of the ~corporeal powers. Therefore the soul is the
123 1, 77 | soul is the subject of the powers of the ~soul.~Aquin.: SMT
124 1, 77 | Further, the operations of the powers of the soul are attributed ~
125 1, 77 | operations of the soul are ~the powers. Therefore the powers are
126 1, 77 | the powers. Therefore the powers are primarily in the soul.~
127 1, 77 | body. But if the ~sensitive powers were not in the soul alone
128 1, 77 | subject of the sensitive powers; and for a similar reason,
129 1, 77 | reason, of all the ~other powers.~Aquin.: SMT FP Q[77] A[
130 1, 77 | not the subject of all the powers.~Aquin.: SMT FP Q[77] A[
131 1, 77 | understanding and will. Hence the powers of these operations ~are
132 1, 77 | sensitive parts. Therefore the powers which are the principles
133 1, 77 | 1/1~Reply OBJ 1: All the powers are said to belong to the
134 1, 77 | 1~Reply OBJ 2: All such powers are primarily in the soul,
135 1, 77 | Thes. Para. 1/1~Whether the powers of the soul flow from its
136 1, 77 | It would seem that the powers of the soul do not flow
137 1, 77 | simple. Since, therefore, the powers ~of the soul are many and
138 1, 77 | said to be the cause of the powers; as is ~clear if one considers
139 1, 77 | of causes. Therefore the ~powers of the soul do not flow
140 1, 77 | soul does not produce its powers within itself.~Aquin.: SMT
141 1, 77 | 1/1~On the contrary, The powers of the soul are its natural
142 1, 77 | Did. vi, 4). Therefore the powers of the soul proceed from
143 1, 77 | the subject ~of the soul's powers is the soul itself alone,
144 1, 77 | it is clear that all the powers ~of the soul, whether their
145 1, 77 | the soul many and various powers proceed; both because ~order
146 1, 77 | order exists among these powers; and also by reason of the
147 1, 77 | is the cause of all its powers, as ~their end, and as their
148 1, 77 | from another. But all the powers of the soul are created
149 1, 77 | like it in species. Now the powers ~of the soul are oppositely
150 1, 77 | Para. 1/1~On the contrary, Powers are known by their actions.
151 1, 77 | above (A[4]) that among the powers of the soul there ~are several
152 1, 77 | soul is compared to the powers both as a principle active
153 1, 77 | it follows that ~those powers of the soul which precede
154 1, 77 | principles, the more perfect powers are principles with regard ~
155 1, 77 | account, the more imperfect powers precede the ~others in the
156 1, 77 | thing may be said of the ~powers of the soul.~Aquin.: SMT
157 1, 77 | Para. 1/1~Reply OBJ 3: The powers of the soul are opposed
158 1, 77 | Para. 1/1~Whether all the powers remain in the soul when
159 1, 77 | would seem that all the powers of the soul remain in the
160 1, 77 | 1/1~OBJ 2: Further, the powers of the soul are its natural
161 1, 77 | separated from it. Therefore the powers of the soul are in it even
162 1, 77 | 1/1~OBJ 3: Further, the powers even of the sensitive soul
163 1, 77 | corruption. ~Therefore the powers of the soul are not corrupted
164 1, 77 | consequently the other powers of the sensitive part.~Aquin.:
165 1, 77 | consequently all the other powers.~Aquin.: SMT FP Q[77] A[
166 1, 77 | being dead, the sensitive powers do not ~remain.~Aquin.:
167 1, 77 | already (AA[5],6,7), all the powers of ~the soul belong to the
168 1, 77 | their principle. But some powers ~belong to the soul alone
169 1, 77 | intelligence and the ~will. These powers must remain in the soul,
170 1, 77 | of the ~body. But other powers are subjected in the composite;
171 1, 77 | the composite; as all the powers ~of the sensitive and nutritive
172 1, 77 | composite being destroyed, ~such powers do not remain actually;
173 1, 77 | that, as some say, these powers remain in the soul even ~
174 1, 77 | also, the acts of these powers remain in the separate soul;
175 1, 77 | separate soul; because these ~powers have no act apart from the
176 1, 77 | takes with itself these powers, not actually but ~virtually.~
177 1, 77 | 1/1~Reply OBJ 2: These powers, which we say do not actually
178 1, 77 | 1/1~Reply OBJ 3: These powers are said not to be weakened
179 1, 77 | virtual ~principle of these powers.~Aquin.: SMT FP Q[77] A[
180 1, 45 | Himself, sometimes the ~powers given to things themselves;
181 1, 51 | angels; and ~again, even the powers of natural things, which
182 1, 51 | the Scriptures for ~the powers of irrational things to
183 1, 51 | the diversity ~of their powers; and such diversity of matter
184 1, 52 | bodily organs the spiritual powers of the angels may be made ~
185 1, 52 | pointed out, and other powers by the other members, as
186 1, 55 | must be the diversity of powers; and on this account it
187 1, 55 | our soul there are certain powers whose operations are ~exercised
188 1, 55 | by corporeal organs; such powers are acts of sundry parts
189 1, 55 | ear. There are some ~other powers of the soul whose operations
190 1, 55 | Hence of the ~soul's powers only intellect and will
191 1, 57 | angels do not know their own powers" (Coel. Hier. vi). ~But,
192 1, 57 | angels, "knew their own powers": instead of which the old
193 1, 57 | they do not know their own powers." Although even ~the letter
194 1, 57 | know God ~by their natural powers.~Aquin.: SMT FP Q[56] A[
195 1, 58 | as man by his various ~powers of knowledge knows all classes
196 1, 58 | knows by any one of ~his powers something which an angel
197 1, 58 | known to the princes and powers in heavenly places." And
198 1, 60 | necessarily be different powers in every creature. It is
199 1, 60 | then ~there are not several powers of sight distinguished according
200 1, 62 | the angelic and heavenly ~powers, and the devising was the
201 1, 62 | having more restricted ~powers, were created among the
202 1, 63 | or hindrance of natural powers; but from the fact ~that
203 1, 63 | had the greater natural powers, had the more grace and
204 1, 63 | 2: Further, the rational powers are referred to opposites,
205 1, 63 | Reply OBJ 2: The rational powers are referred to opposites
206 1, 64 | beatitude of their own ~natural powers; especially because in the
207 1, 64 | the names of ~Cherubim, Powers, and Principalities are
208 1, 65 | subtracting from his natural powers, as a ~man is punished by
209 1, 68 | 1/1~OBJ 3: Further, the powers of movement, intersection,
210 1, 71 | observed in them. For the powers of nutrition and growth
211 1, 72 | beforehand ~in various active powers; so that animals, and perhaps
212 1, 74 | operation of the sensitive powers in the ~production of the
213 1, 74 | happens with the sensitive powers which receive forms in a
214 1, 75 | to man; for the sensitive powers obey the intellect, and
215 1, 75 | OBJ 4: Further, all the powers of the soul are rooted in
216 1, 75 | it ~follows that all the powers of the soul are in each
217 1, 75 | with regard to each of its powers; but with regard to sight,
218 1, 75 | Reply OBJ 4: Some of the powers of the soul are in it according
219 1, 75 | the ~will; whence these powers are not said to be in any
220 1, 75 | part of the body. ~Other powers are common to the soul and
221 1, 75 | wherefore each of these powers need not be wherever the
222 1, 75 | account of the various powers, of which the parts of the
223 1, 76 | THINGS WHICH BELONG TO THE POWERS OF THE SOUL IN GENERAL (
224 1, 76 | things which belong to the powers of the ~soul; first, in
225 1, 76 | or several?~(3) How the powers of the soul are distinguished
226 1, 76 | 4) Of the orders of the powers, one to another;~(5) Whether
227 1, 76 | another;~(5) Whether the powers of the soul are in it as
228 1, 76 | subject?~(6) Whether the powers flow from the essence of
229 1, 76 | another?~(8) Whether all the powers of the soul remain in the
230 1, 76 | sense and reason, which are powers of the soul. ~Therefore
231 1, 76 | the soul. ~Therefore the powers of the soul are not accidents;
232 1, 76 | understood. In this sense the powers of the soul may be ~said
233 1, 76 | are not taken from ~the powers of sense and reason, but
234 1, 76 | Whether there are several powers of the soul?~Aquin.: SMT
235 1, 76 | that there are not several powers of the soul. For ~the intellectual
236 1, 76 | Philosopher places several powers in the soul (De ~Anima ii,
237 1, 76 | necessity we must place several powers in the soul. To ~make this
238 1, 76 | determinate operations and powers. But ~man can acquire universal
239 1, 76 | and various operations and powers. But to angels a smaller
240 1, 76 | angels a smaller variety ~of powers is sufficient. In God there
241 1, 76 | abounds in a variety of ~powers - because it is on the confines
242 1, 76 | creatures; and therefore the powers of both meet together in
243 1, 76 | the soul, with several ~powers.~Aquin.: SMT FP Q[77] A[
244 1, 76 | Thes. Para. 1/1~Whether the powers are distinguished by their
245 1, 76 | It would seem that the powers of the soul are not distinguished ~
246 1, 76 | it. Therefore the soul's powers are not ~specifically distinct
247 1, 76 | other. ~Therefore if the powers are distinguished by their
248 1, 76 | false in almost all the powers; for the power of vision
249 1, 76 | Hence if ~the difference of powers came from the difference
250 1, 76 | not come under different powers. This is clearly false;
251 1, 76 | which belong to ~various powers, belong also to some one
252 1, 76 | hearing, which are different powers, yet they come under the ~
253 1, 76 | common sense. Therefore the powers are not distinguished ~according
254 1, 76 | operations precede the powers according to reason; and
255 1, 76 | their objects. Therefore the powers ~are distinguished according
256 1, 76 | to cold. Therefore the powers are of necessity ~distinguished
257 1, 76 | objects diversifies the powers of the soul, ~but a difference
258 1, 76 | of such differences the powers of the soul are ~not distinct.~
259 1, 76 | they can belong to ~various powers of the soul.~Aquin.: SMT
260 1, 76 | formalities regarded by the ~lower powers of themselves. Thus it is
261 1, 76 | belong to ~various lower powers; which objects, however,
262 1, 76 | Para. 1/1~Whether among the powers of the soul there is order?~
263 1, 76 | there is no order among the powers of the ~soul. For in those
264 1, 76 | naturally simultaneous. But the powers of ~the soul are contradistinguished
265 1, 76 | 1/1~OBJ 2: Further, the powers of the soul are referred
266 1, 76 | there is no order among the ~powers of the soul.~Aquin.: SMT
267 1, 76 | where there is order among powers, we find that the ~operation
268 1, 76 | there is no order ~among the powers of the soul.~Aquin.: SMT
269 1, 76 | compares the parts or ~powers of the soul to figures.
270 1, 76 | themselves. Therefore the powers of the soul have order.~
271 1, 76 | the soul is one, and the powers are many; and since ~a number
272 1, 76 | be some order among the powers of the soul. Accordingly
273 1, 76 | kind of order ~among the powers, the intellectual powers
274 1, 76 | powers, the intellectual powers are prior to the sensitive ~
275 1, 76 | prior to the sensitive ~powers; wherefore they direct them
276 1, 76 | Likewise the ~sensitive powers are prior in this order
277 1, 76 | prior in this order to the powers of the nutritive ~soul.~
278 1, 76 | other way about. For the powers ~of the nutritive soul are
279 1, 76 | way of generation to the powers of the ~sensitive soul;
280 1, 76 | be said of the sensitive powers with regard to the intellectual.
281 1, 76 | order, certain sensitive powers are ordered among ~themselves,
282 1, 76 | 2: This order among the powers of the soul is both on the
283 1, 76 | verified as regards those powers among ~which order of the
284 1, 76 | third kind exists. Those powers among which the two ~other
285 1, 76 | Para. 1/1~Whether all the powers of the soul are in the soul
286 1, 76 | would seem that all the powers of the soul are in the soul
287 1, 76 | their subject. For as the powers of the body are to the body;
288 1, 76 | to the body; so are the ~powers of the soul to the soul.
289 1, 76 | subject of the ~corporeal powers. Therefore the soul is the
290 1, 76 | soul is the subject of the powers of the ~soul.~Aquin.: SMT
291 1, 76 | Further, the operations of the powers of the soul are attributed ~
292 1, 76 | operations of the soul are ~the powers. Therefore the powers are
293 1, 76 | the powers. Therefore the powers are primarily in the soul.~
294 1, 76 | body. But if the ~sensitive powers were not in the soul alone
295 1, 76 | subject of the sensitive powers; and for a similar reason,
296 1, 76 | reason, of all the ~other powers.~Aquin.: SMT FP Q[77] A[
297 1, 76 | not the subject of all the powers.~Aquin.: SMT FP Q[77] A[
298 1, 76 | understanding and will. Hence the powers of these operations ~are
299 1, 76 | sensitive parts. Therefore the powers which are the principles
300 1, 76 | 1/1~Reply OBJ 1: All the powers are said to belong to the
301 1, 76 | 1~Reply OBJ 2: All such powers are primarily in the soul,
302 1, 76 | Thes. Para. 1/1~Whether the powers of the soul flow from its
303 1, 76 | It would seem that the powers of the soul do not flow
304 1, 76 | simple. Since, therefore, the powers ~of the soul are many and
305 1, 76 | said to be the cause of the powers; as is ~clear if one considers
306 1, 76 | of causes. Therefore the ~powers of the soul do not flow
307 1, 76 | soul does not produce its powers within itself.~Aquin.: SMT
308 1, 76 | 1/1~On the contrary, The powers of the soul are its natural
309 1, 76 | Did. vi, 4). Therefore the powers of the soul proceed from
310 1, 76 | the subject ~of the soul's powers is the soul itself alone,
311 1, 76 | it is clear that all the powers ~of the soul, whether their
312 1, 76 | the soul many and various powers proceed; both because ~order
313 1, 76 | order exists among these powers; and also by reason of the
314 1, 76 | is the cause of all its powers, as ~their end, and as their
315 1, 76 | from another. But all the powers of the soul are created
316 1, 76 | like it in species. Now the powers ~of the soul are oppositely
317 1, 76 | Para. 1/1~On the contrary, Powers are known by their actions.
318 1, 76 | above (A[4]) that among the powers of the soul there ~are several
319 1, 76 | soul is compared to the powers both as a principle active
320 1, 76 | it follows that ~those powers of the soul which precede
321 1, 76 | principles, the more perfect powers are principles with regard ~
322 1, 76 | account, the more imperfect powers precede the ~others in the
323 1, 76 | thing may be said of the ~powers of the soul.~Aquin.: SMT
324 1, 76 | Para. 1/1~Reply OBJ 3: The powers of the soul are opposed
325 1, 76 | Para. 1/1~Whether all the powers remain in the soul when
326 1, 76 | would seem that all the powers of the soul remain in the
327 1, 76 | 1/1~OBJ 2: Further, the powers of the soul are its natural
328 1, 76 | separated from it. Therefore the powers of the soul are in it even
329 1, 76 | 1/1~OBJ 3: Further, the powers even of the sensitive soul
330 1, 76 | corruption. ~Therefore the powers of the soul are not corrupted
331 1, 76 | consequently the other powers of the sensitive part.~Aquin.:
332 1, 76 | consequently all the other powers.~Aquin.: SMT FP Q[77] A[
333 1, 76 | being dead, the sensitive powers do not ~remain.~Aquin.:
334 1, 76 | already (AA[5],6,7), all the powers of ~the soul belong to the
335 1, 76 | their principle. But some powers ~belong to the soul alone
336 1, 76 | intelligence and the ~will. These powers must remain in the soul,
337 1, 76 | of the ~body. But other powers are subjected in the composite;
338 1, 76 | the composite; as all the powers ~of the sensitive and nutritive
339 1, 76 | composite being destroyed, ~such powers do not remain actually;
340 1, 76 | that, as some say, these powers remain in the soul even ~
341 1, 76 | also, the acts of these powers remain in the separate soul;
342 1, 76 | separate soul; because these ~powers have no act apart from the
343 1, 76 | takes with itself these powers, not actually but ~virtually.~
344 1, 76 | 1/1~Reply OBJ 2: These powers, which we say do not actually
345 1, 76 | 1/1~Reply OBJ 3: These powers are said not to be weakened
346 1, 76 | virtual ~principle of these powers.~Aquin.: SMT FP Q[77] A[
347 1, 77 | Para. 1/2 - OF THE SPECIFIC POWERS OF THE SOUL (FOUR ARTICLES)~
348 1, 77 | ARTICLES)~We next treat of the powers of the soul specifically.
349 1, 77 | intellectual and ~appetitive powers, in which the virtues reside.
350 1, 77 | the knowledge ~of these powers depends to a certain extent
351 1, 77 | certain extent on the other powers, our ~consideration of the
352 1, 77 | our ~consideration of the powers of the soul taken specifically
353 1, 77 | we shall consider those powers which are ~a preamble to
354 1, 77 | secondly, the intellectual powers; thirdly, ~the appetitive
355 1, 77 | thirdly, ~the appetitive powers.~Aquin.: SMT FP Q[78] Out.
356 1, 77 | points of inquiry:~(1) The powers of the soul considered generally;~(
357 1, 77 | distinguished five genera of powers in the soul?~Aquin.: SMT
358 1, 77 | distinguished five genera ~of powers in the soul - namely, vegetative,
359 1, 77 | and intellectual. For the powers of the soul are called its ~
360 1, 77 | are only three genera of powers in the soul, and not five.~
361 1, 77 | 1/1~OBJ 2: Further, the powers of the soul are the principles
362 1, 77 | are only four genera of powers of the soul, as the appetitive
363 1, 77 | what is common to all the powers. Now desire is common to
364 1, 77 | made a special genus of the powers of the soul.~Aquin.: SMT
365 1, 77 | says (De Anima ii, 3), "The powers are ~the vegetative, the
366 1, 77 | There are five genera of powers of the soul, as above ~numbered.
367 1, 77 | Body Para. 2/4~Now the powers of the soul are distinguished
368 1, 77 | united to that soul; the powers of this genus are called "
369 1, 77 | is another genus in the powers of the soul, which genus
370 1, 77 | yet another genus in the powers of ~the soul, which genus
371 1, 77 | two genera of the soul's powers have an operation ~in regard
372 1, 77 | there are ~two kinds of powers - namely, the "sensitive"
373 1, 77 | there are again two kinds of powers in the soul: one - the ~"
374 1, 77 | besides ~this have locomotive powers, as perfect animals, which
375 1, 77 | special genus of appetitive ~powers, since the natural appetite
376 1, 77 | natural appetite of the powers would suffice.~Aquin.: SMT
377 1, 77 | natural" forces. But the powers of the ~soul are above the
378 1, 77 | class the ~above forces as powers of the soul.~Aquin.: SMT
379 1, 77 | vegetative part has three powers. For the vegetative ~part,
380 1, 77 | a difference among these powers. The nutritive ~and the
381 1, 77 | augmentative and ~nutritive powers which exist in one and the
382 1, 77 | Therefore, of these three powers, the ~generative has the
383 1, 77 | augmentative and nutritive powers; and the ~augmentative power
384 1, 77 | augmentative and generative powers.~Aquin.: SMT FP Q[78] A[
385 1, 77 | accidents. Therefore, as powers are distinguished ~by their
386 1, 77 | as such, diversifies the powers. Since, ~therefore, magnitude
387 1, 77 | explanations is apt. For the powers are not for the organs,
388 1, 77 | but the ~organs for the powers; wherefore there are not
389 1, 77 | wherefore there are not various powers for the ~reason that there
390 1, 77 | might be adapted to ~various powers. In the same way nature
391 1, 77 | convenience of the acts of the powers. ~And to be cognizant of
392 1, 77 | cause are the sensitive powers diversified.~Aquin.: SMT
393 1, 77 | the interior ~sensitive powers, in addition to the proper
394 1, 77 | should not be assigned as powers distinct from the senses. ~
395 1, 77 | estimative and memorative ~powers, than the action of the
396 1, 77 | estimative and memorative powers, or the estimative and memorative ~
397 1, 77 | estimative and memorative ~powers should not be made distinct
398 1, 77 | five interior ~sensitive powers; namely, "common sense,
399 1, 77 | estimative and memorative powers."~Aquin.: SMT FP Q[78] A[
400 1, 77 | must be assigned to diverse powers; since a ~power of the soul
401 1, 77 | more than four interior powers of the sensitive ~part -
402 1, 77 | estimative and ~memorative powers.~Aquin.: SMT FP Q[78] A[
403 1, 77 | cogitative and memorative powers in man owe their ~excellence
404 1, 77 | Therefore they are not distinct powers, but ~the same, yet more
405 1, 78 | 1 - OF THE INTELLECTUAL POWERS (THIRTEEN ARTICLES)~The
406 1, 78 | concerns the intellectual powers, under which head ~there
407 1, 78 | inferior reason are distinct powers?~(10) Whether the intelligence
408 1, 78 | practical intellect are distinct powers?~(12) Whether "synderesis"
409 1, 78 | different genera of the soul's powers are not united in ~some
410 1, 78 | different genera of the soul's powers as the ~Philosopher says (
411 1, 78 | appetitive and intellectual powers are different genera ~of
412 1, 78 | are different genera ~of powers in the soul, by reason of
413 1, 78 | the soul has many other powers, such as the ~sensitive
414 1, 78 | sensitive and nutritive powers, and therefore the comparison
415 1, 78 | iii, 5) says. But all the ~powers of the vegetative part are
416 1, 78 | are the lowest among ~the powers of the soul. Much more,
417 1, 78 | therefore, all the intellectual ~powers, which are the highest,
418 1, 78 | the nutritive part all the powers are active, whereas in the
419 1, 78 | endowed with its proper powers derived from those universal ~
420 1, 78 | disposition of the sensitive powers, and practice in this sort ~
421 1, 78 | the same way as its other powers.~Aquin.: SMT FP Q[79] A[
422 1, 78 | the soul, as one of its powers, we are bound to ~say that
423 1, 78 | sensitive part, as to some powers, ~inasmuch as they are acts
424 1, 78 | of distinction among the powers in the ~sensitive part is
425 1, 78 | above (Q[77], A[3]), the powers of the ~soul are distinguished
426 1, 78 | be no other difference of powers in the intellect, ~but that
427 1, 78 | intellect, ~and will are three powers, this is not in accordance
428 1, 78 | the above ~three for three powers; but by memory he understands
429 1, 78 | differentiate the sensitive powers, ~but not the intellectual
430 1, 78 | but not the intellectual powers, for the reason give above.~
431 1, 78 | in man cannot be distinct powers. ~We shall understand this
432 1, 78 | be referred to different powers, but to one and the same,
433 1, 78 | according to the distinction of powers. Moreover, that book is
434 1, 78 | lower reason are distinct powers?~Aquin.: SMT FP Q[79] A[
435 1, 78 | lower reason are distinct ~powers. For Augustine says (De
436 1, 78 | parts of the soul are its powers. Therefore the higher and
437 1, 78 | and lower ~reason are two powers.~Aquin.: SMT FP Q[79] A[
438 1, 78 | Therefore they are ~not two powers.~Aquin.: SMT FP Q[79] A[
439 1, 78 | Augustine, can in no way be two powers of the soul. For he says
440 1, 78 | because they are different powers.~Aquin.: SMT FP Q[79] A[
441 1, 78 | not ~because they are two powers, but because they are distinct
442 1, 78 | according to the variety of powers. For "opinion" ~signifies
443 1, 78 | imagination and sense are distinct powers. Therefore also intellect ~
444 1, 78 | Further, "actions came before powers," as the Philosopher says ~(
445 1, 78 | intellects are ~different powers; just as in all things the
446 1, 78 | of acts does not make the powers vary, but ~only what cannot
447 1, 78 | intellects are distinct powers?~Aquin.: SMT FP Q[79] A[
448 1, 78 | intellects are ~distinct powers. For the apprehensive and
449 1, 78 | are different kinds of ~powers, as is clear from De Anima
450 1, 78 | Therefore they are distinct powers.~Aquin.: SMT FP Q[79] A[
451 1, 78 | practical intellect are distinct powers.~Aquin.: SMT FP Q[79] A[
452 1, 78 | intellects are not distinct ~powers.~Aquin.: SMT FP Q[79] A[
453 1, 78 | intellects are not distinct ~powers. The reason of which is
454 1, 78 | differentiate the sensitive powers, which ~do not differentiate
455 1, 78 | differentiate the intellectual powers, as we have said above (
456 1, 78 | the rational, which ~are powers. Therefore "synderesis"
457 1, 78 | Metaph. viii, 2), ~"rational powers regard opposite things."
458 1, 78 | not from the variety of powers; and various acts can belong
459 1, 79 | 1/1 - OF THE APPETITIVE POWERS IN GENERAL (TWO ARTICLES)~
460 1, 79 | consider the appetitive powers, concerning which there
461 1, 79 | consideration: first, the appetitive powers in general; second, ~sensuality;
462 1, 79 | and ~sensitive as distinct powers?~~Aquin.: SMT FP Q[80] A[
463 1, 79 | Para. 1/1~OBJ 2: Further, powers are differentiated by their
464 1, 79 | appetitive from the other powers. Damascene also (De Fide
465 1, 79 | appetitive from the cognitive powers.~Aquin.: SMT FP Q[80] A[
466 1, 79 | which demands a diversity of powers.~Aquin.: SMT FP Q[80] A[
467 1, 79 | intellectual appetites are distinct powers?~Aquin.: SMT FP Q[80] A[
468 1, 79 | appetites are ~not distinct powers. For powers are not differentiated
469 1, 79 | not distinct powers. For powers are not differentiated by
470 1, 79 | appetites are not ~distinct powers.~Aquin.: SMT FP Q[80] A[
471 1, 79 | appetible. And so the appetitive powers are ~distinct according
472 1, 80 | concupiscible as distinct ~powers?~(3) Whether the irascible
473 1, 80 | irascible and concupiscible powers obey reason?~Aquin.: SMT
474 1, 80 | belong to the apprehensive powers. ~Therefore sensuality is
475 1, 80 | concupiscible as distinct powers?~Aquin.: SMT FP Q[81] A[
476 1, 80 | concupiscible as distinct powers. For the same power of the ~
477 1, 80 | and irascible are the same powers.~Aquin.: SMT FP Q[81] A[
478 1, 80 | but it is divided into two powers, which are species ~of the
479 1, 80 | sensitive part two ~appetitive powers - one through which the
480 1, 80 | As in the apprehensive powers of the sensitive part there ~
481 1, 80 | like manner, neither do the powers of the sensitive ~appetite,
482 1, 80 | irascible and concupiscible powers obey ~the higher part, in
483 1, 80 | among a number of motive powers, the second only moves by
484 1, 80 | irascible and concupiscible powers ~denominate the sensitive
485 1, 80 | irascible and concupiscible ~powers do resist reason, inasmuch
486 1, 80 | reason. But the interior powers, both appetitive and apprehensive,
487 1, 81 | 2: Further, the rational powers, according to the Philosopher ~(
488 1, 81 | this also appears in the powers of ~the soul: for sense
489 1, 81 | are proportioned to their powers, as perfections ~to what
490 1, 81 | intellect among the other powers.~Aquin.: SMT FP Q[82] A[
491 1, 81 | the intellect and all the powers ~of the soul, as Anselm
492 1, 81 | among a number of active powers, that ~power which regards
493 1, 81 | universal end moves the powers which regard ~particular
494 1, 81 | as agent moves ~all the powers of the soul to their respective
495 1, 81 | acts, except the natural ~powers of the vegetative part,
496 1, 81 | easily understand why these powers include one another in their
497 1, 81 | that "the soul has ~these powers" - namely, the irascible,
498 1, 81 | irascible ~and concupiscible powers are in the will, which is
499 1, 81 | differentiation of appetitive ~powers, so that there be in the
500 1, 81 | intellect are the apprehensive powers multiplied, although they
1-500 | 501-1000 | 1001-1314 |