1-500 | 501-1000 | 1001-1314
Part, Question
501 1, 81 | not belong to different powers, but only to ~one power,
502 1, 81 | irascible and concupiscible ~powers are in the soul before it
503 1, 82 | or in the body ~and its powers. From the very fact, therefore,
504 1, 82 | part of the body and its ~powers man may be such by virtue
505 1, 82 | Reply OBJ 1: The appetitive powers accompany the apprehensive,
506 1, 82 | Para. 1/1~OBJ 2: Further, powers are known by their acts.
507 1, 82 | intellect there are two powers - the active and the passive.
508 1, 82 | answer that, The appetitive powers must be proportionate to
509 1, 82 | proportionate to the ~apprehensive powers, as we have said above (
510 1, 82 | the free-will are not two powers, but one.~Aquin.: SMT FP
511 1, 82 | of a ~distinction, not of powers, but of acts. ~Aquin.: SMT
512 1, 83 | intellectual and the appetitive powers: for the other powers of
513 1, 83 | appetitive powers: for the other powers of the soul ~do not come
514 1, 83 | obstacle in ~the sensitive powers?~Aquin.: SMT FP Q[84] A[
515 1, 83 | imagination and the other powers belonging to the sensitive
516 1, 83 | imagination and of the other powers. For when the act of the ~
517 1, 83 | suspension of ~the sensitive powers?~Aquin.: SMT FP Q[84] A[
518 1, 83 | suspension of the sensitive powers. For the superior does not
519 1, 84 | grades of ~the cognitive powers. For one cognitive power,
520 1, 84 | in ~regard to the lower powers of which the intellect has
521 1, 84 | cogitative, and memorative ~powers are of better disposition,
522 1, 86 | the contrary, Habits like powers are the principles of acts.
523 1, 86 | are logically prior to ~powers." Therefore in the same
524 1, 86 | and thus ~habits, like the powers, are known by their acts. ~
525 1, 86 | before acts, and acts before powers (De Anima ii, 4).~Aquin.:
526 1, 86 | subjects, as they are distinct powers; for then ~whatever was
527 1, 88 | itself, but in the sensitive powers, namely, the imaginative, ~
528 1, 88 | the aforesaid sensitive powers ~and partly in the intellect.
529 1, 88 | the aforesaid sensitive powers. Hence through ~such acts
530 1, 88 | the aforesaid sensitive powers ~acquire a certain aptitude
531 1, 88 | dispositively in the inferior powers, ~the same distinction is
532 1, 88 | belongs to the sensitive powers; but ~as regards what belongs
533 1, 88 | the ~part of the sensitive powers.~Aquin.: SMT FP Q[89] A[
534 1, 88 | and so have sensitive ~powers, which require local distance.
535 1, 89 | things - and thus has various powers; all of which are ~incompatible
536 1, 90 | in the interior sensitive powers, as is clear from what we
537 1, 90 | of action in the interior powers required for the intellectual ~
538 1, 90 | the acts of the interior powers; the brain, wherein ~these
539 1, 92 | these three ~are "natural powers of the soul," as the Master
540 1, 92 | the image of God is in the powers, and does not ~extend to
541 1, 92 | acts are the habits and powers, and everything ~exists
542 1, 92 | considered as existing in ~the powers, and still more in the habits,
543 1, 92 | and will are not three powers as stated in the ~Sentences.~
544 1, 92 | principles, the habits and powers. Wherefore, Augustine says (
545 1, 93 | sense, that in him the lower powers were subjected to the higher, ~
546 1, 93 | things to concentrate its powers on ~itself"; the second
547 1, 93 | with ~the united superior powers," namely the angels; the
548 1, 94 | subject to God, the lower powers to reason, ~and the body
549 1, 94 | subject to God, the ~lower powers remained subject to reason,
550 1, 94 | the soul and of the lower powers to ~reason, was not from
551 1, 94 | gather that the inferior powers were subjected ~to the soul
552 1, 94 | subject to God, and the lower powers to reason. ~Now the virtues
553 1, 94 | to God, and the inferior powers regulated according to the ~
554 1, 95 | OBJ 2: Further, the only powers of the soul existing in
555 1, 95 | angels'; his "sensitive ~powers," whereby he is like the
556 1, 95 | image. Over the sensitive powers, ~as the irascible and concupiscible,
557 1, 95 | them. But of the natural powers ~and the body itself man
558 1, 97 | existed, when the lower powers were ~entirely subject to
559 1, 98 | children would have had full ~powers of the body immediately
560 1, 100 | acquired through the sensitive powers. We must conclude then,
561 1, 100 | the use of their natural ~powers, as the lamb at once flees
562 1, 100 | the use of the sensitive powers; wherefore, while ~the senses
563 1, 100 | and the interior sensitive powers hampered, man has ~not the
564 1, 100 | delirious. Now the sensitive powers are situate in corporeal
565 1, 100 | hindered in the use of these powers on account ~of the humidity
566 1, 100 | perfect use neither of ~these powers nor of reason. Therefore,
567 1, 100 | perfect use of ~their natural powers as they have later on. This
568 1, 101 | practical ~knowledge of the powers of nature. Nor would man
569 1, 104 | Secondly, because the active powers which are seen ~to exist
570 1, 104 | applying their forms and powers to operation, just ~as the
571 1, 104 | preserving the forms and powers of things; just as the sun
572 1, 106 | treating of the actions and powers ~of the soul, the will moves
573 1, 107 | to distinguish ~its acts, powers, and nature, down to the
574 1, 107 | what is above their natural powers, which ~consists in the
575 1, 107 | names "Principalities" and "Powers." Therefore these three ~
576 1, 107 | Dominations," ~"Virtues," "Powers," and "Principalities" are
577 1, 107 | miracles are wrought; by the powers ~hostile powers are repulsed;
578 1, 107 | by the powers ~hostile powers are repulsed; and the principalities
579 1, 107 | Therefore, to the order of "Powers" it belongs to regulate
580 1, 107 | Principalities," and "Powers" of themselves imply ~prelacy.
581 1, 107 | Principalities" above the "Powers." These therefore are not
582 1, 107 | Virtues" in the middle, the "Powers" ~last; in the lowest hierarchy
583 1, 107 | Dominations," and above the "Powers"; the ~"Principalities"
584 1, 107 | Principalities" beneath the "Powers" and above the "Archangels." ~
585 1, 107 | Dominations" ~and the "Powers"; and the "Virtues" between
586 1, 107 | the "Virtues" between the "Powers" and the ~"Archangels."
587 1, 107 | places "Virtues" between "Powers" and ~"Dominations," according
588 1, 107 | Dominations, or Principalities, or Powers, all ~things were created
589 1, 107 | between "Dominations" and "Powers," as does also Gregory.~
590 1, 107 | Dominations," ~"Virtues," and "Powers"; and he places in the third
591 1, 107 | others, which belongs to the "Powers."~Aquin.: SMT FP Q[108]
592 1, 107 | ministrations. ~The order of the "Powers" is akin to the order of
593 1, 107 | for as it belongs to the "Powers" to impose order on those
594 1, 107 | good spirits; then the "Powers," who ~coerce the evil spirits;
595 1, 107 | are coerced by earthly ~powers, as it is written (Rm. 13:
596 1, 107 | The principalities and powers will come to an end in that ~
597 1, 108 | against principalities and powers, against the rulers of the
598 1, 108 | says (Hom. xxxiv) that "the Powers are the ~angels to whose
599 1, 108 | are subjected the hostile powers."~Aquin.: SMT FP Q[109]
600 1, 109 | was one of ~the angelic powers who presided over the terrestrial
601 1, 109 | are of ~the order of the "powers"; so to the order of the "
602 1, 109 | brought about by the lower powers that dwell in our atmosphere."
603 1, 109 | 1~Reply OBJ 3: Spiritual powers are able to effect whatever
604 1, 111 | action ~of the intellectual powers. An angel, on the contrary,
605 1, 111 | Moral. xvii): "Those powers assist, who do not go forth ~
606 1, 111 | announcing"; the ~"Virtues" and "Powers" are so called in respect
607 1, 112 | things, for ~instance, the "Powers" to coerce the demons, the "
608 1, 112 | belongs most of all to the Powers, ~according to Gregory (
609 1, 112 | likewise the demons by the "Powers," and the good spirits by
610 1, 113 | against Principalities and Powers, against ~the rulers of
611 1, 113 | can change the inferior powers of man, in a ~certain degree:
612 1, 113 | certain degree: by which powers, though the will cannot
613 1, 113 | produced by certain natural powers, to which we must assign
614 1, 114 | directly indeed on those ~powers of the soul which are the
615 1, 114 | because the acts of such powers must needs be hindered by ~
616 1, 114 | intellect and will were powers affixed to corporeal ~organs,
617 1, 114 | animals, in which there ~are powers other than those which are
618 1, 114 | something from the inferior powers which ~are affixed to corporeal
619 1, 114 | the ~inferior apprehensive powers: wherefore if the imaginative,
620 1, 114 | cogitative, ~or memorative powers be disturbed, the action
621 1, 114 | virtue of which the inferior powers can be changed, ~has less
622 1, 114 | earth men fabricate certain powers useful in producing certain
623 1, 116 | the ~principalities and powers in the heavenly places through
624 1, 116 | to the principalities and powers in the heavenly places -
625 1, 116 | the principalities and powers who knew it "from all ages,
626 1, 116 | spiritual substances whose powers are not ~determinate to
627 1, 117 | since it is one of the powers of the vegetative ~soul,
628 1, 117 | ultimate form; while the powers of the inferior agents extend
629 2, 3 | because it moves the other powers, as we shall state further
630 2, 4 | wherein there are no other powers than the intellect ~and
631 2, 5 | by means of his natural powers?~(6) Whether man attains
632 2, 5 | happiness by his natural powers?~Aquin.: SMT FS Q[5] A[5]
633 2, 5 | Happiness by his natural ~powers. For nature does not fail
634 2, 5 | Happiness by his ~natural powers.~Aquin.: SMT FS Q[5] A[5]
635 2, 5 | their end by their natural powers. Much more therefore can
636 2, 5 | Happiness by his natural powers.~Aquin.: SMT FS Q[5] A[5]
637 2, 5 | Happiness, by his natural ~powers.~Aquin.: SMT FS Q[5] A[5]
638 2, 5 | Happiness by his natural powers.~Aquin.: SMT FS Q[5] A[5]
639 2, 5 | acquired by man by his natural powers, in the same way as virtue,
640 2, 5 | Happiness by his natural powers.~Aquin.: SMT FS Q[5] A[5]
641 2, 5 | imperfect good by its natural powers.~Aquin.: SMT FS Q[5] A[5]
642 2, 5 | happens in the case of active powers ordained to ~one another,
643 2, 5 | last end, ~while the lower powers contribute to the attainment
644 2, 6 | the medium of the other powers.~Aquin.: SMT FS Q[6] Out.
645 2, 8 | OBJ 2: Further, rational powers can be directed to opposite
646 2, 8 | corresponding ~different powers of the soul" (Ethic. vi,
647 2, 8 | habits are proportionate to powers, since they are ~perfections
648 2, 8 | OBJ 2: There are different powers for objects that differ
649 2, 8 | habits, diversifies the ~powers: since habits are certain
650 2, 8 | certain determinations of powers to certain ~special acts.
651 2, 9 | the ~will moves the other powers of the soul to their acts,
652 2, 9 | we make use of ~the other powers when we will. For the end
653 2, 9 | their acts the arts or powers to which belong the particular
654 2, 9 | irascible and ~concupiscible powers, not, indeed, "by a despotic
655 2, 9 | will to move ~the other powers, by reason of the end which
656 2, 9 | themselves of the sensitive powers, are ~subject to the movements
657 2, 9 | For all the sensitive powers, since they are acts of ~
658 2, 10 | appropriate to the other powers; such as the knowledge of
659 2, 10 | the ~intellect: and both powers are ordained to a universal
660 2, 10 | the contrary, The rational powers, according to the Philosopher ~(
661 2, 11 | different aspects, to different powers. Accordingly the vision
662 2, 11 | motive power, moving (the powers) towards the end and enjoying
663 2, 11 | appetitive power moves the other powers to their ends; and ~itself
664 2, 11 | appetite moves the other powers to their acts. Wherefore
665 2, 11 | animals: whose ~appetitive powers do not command with freedom,
666 2, 12 | will moves all the other powers ~of the soul to the end,
667 2, 14 | 1: When the acts of two powers are ordained to one another,
668 2, 15 | But ~it belongs to many powers to produce voluntary acts.
669 2, 16 | then he makes use ~(of the powers) and this is called use."
670 2, 16 | principles of ~action, viz. the powers of the soul or the members
671 2, 16 | principles which are ~either the powers of the soul, or the habits
672 2, 16 | or the habits of those powers, or the ~organs which are
673 2, 16 | will which moves the soul's powers to their acts, ~and this
674 2, 16 | directing; and to the other powers as executing the operation,
675 2, 16 | executing the operation, which ~powers are compared to the will
676 2, 16 | belongs to the ~executive powers.~Aquin.: SMT FS Q[16] A[
677 2, 16 | the same way as the ~other powers. ~(tm)Aquin.: SMT FS Q[16]
678 2, 16 | the will uses the other powers in so far as it removes ~
679 2, 16 | afterwards it uses ~(the powers)." Therefore use follows
680 2, 17 | will to move all the other powers ~of the soul, as stated
681 2, 17 | first ~mover, among the powers of the soul, to the doing
682 2, 17 | muscles and ~nerves." But both powers are in irrational animals.
683 2, 17 | the will uses the other powers, as stated above (Q[16],
684 2, 17 | since the acts of these powers react on one another.~Aquin.:
685 2, 17 | For the acts of different powers are themselves distinct.
686 2, 17 | Reply OBJ 1: If the distinct powers are not ordained to one
687 2, 17 | sees; so is it with the powers of the soul. For the intellect ~
688 2, 17 | itself alone, but for all the powers; and the will ~wills not
689 2, 17 | itself, but for all the powers too. Wherefore man, in ~
690 2, 17 | directs the ~acts of other powers, so can it direct its own
691 2, 17 | reason. For the sensitive powers are of higher rank than ~
692 2, 17 | higher rank than ~the vegetal powers. But the powers of the sensitive
693 2, 17 | vegetal powers. But the powers of the sensitive soul are
694 2, 17 | more, therefore, are the powers of the ~vegetal soul.~Aquin.:
695 2, 17 | that is in man, even the powers of the vegetal ~soul, obey
696 2, 17 | Therefore ~the acts of these powers are subject to the command
697 2, 17 | what are called natural powers." Consequently the acts
698 2, 17 | from the reason, than the powers of the vegetal soul. But
699 2, 17 | the vegetal soul. But the ~powers of the vegetal soul do not
700 2, 17 | are organs of the soul's powers. ~Consequently according
701 2, 17 | Consequently according as the powers of the soul stand in respect
702 2, 17 | Since then the sensitive powers are subject to the command
703 2, 17 | reason, whereas the natural powers are not; therefore all movements
704 2, 17 | are moved by the sensitive powers, are subject to the ~command
705 2, 17 | arise from ~the natural powers, are not subject to the
706 2, 17 | but are moved through ~the powers of the soul; of which powers,
707 2, 17 | powers of the soul; of which powers, some are in closer contact
708 2, 17 | the reason than are the powers of the vegetal soul.~Aquin.:
709 2, 18 | and ~body, having all the powers and instruments of knowledge
710 2, 18 | the objects of the active powers always the ~nature of an
711 2, 18 | mover in respect of all the powers of the soul, the proper ~
712 2, 19 | But the acts of the other powers derive goodness not ~only
713 2, 19 | will, but not of the other ~powers. Hence, in regard to the
714 2, 19 | in the acts of the other powers; except perhaps ~accidentally,
715 2, 19 | the reason and the other powers, as stated ~above (Q[9],
716 2, 22 | less than in the other ~powers.~Aquin.: SMT FS Q[22] A[
717 2, 23 | The acts of the different powers differ in species; for ~
718 2, 23 | the concupiscible ~are two powers into which the sensitive
719 2, 23 | faculty. For since different powers have ~different objects,
720 2, 23 | the passions of ~different powers must of necessity be referred
721 2, 23 | diversify the species of the powers, than to diversify the species
722 2, 23 | that belong to different powers, differ ~not only in species
723 2, 23 | object of each of these ~powers. For we have stated in the
724 2, 24 | Even the lower appetitive powers are called rational, in
725 2, 26 | pertain rather to the natural powers, which belong ~to the vegetal
726 2, 26 | love is not only in the powers of the vegetal soul, ~but
727 2, 26 | but in all the soul's powers, and also in all the parts
728 2, 27 | thing, such as ~its parts, powers, and properties. On the
729 2, 29 | Nevertheless the sensitive powers, both of apprehension and
730 2, 30 | passions, and even of the powers of the sensitive part, ~
731 2, 33 | operation of the bodily powers, which tire from protracted
732 2, 33 | Para. 1/1~Reply OBJ 2: The powers of the appetite and of apprehension
733 2, 33 | and of the other sensitive powers, which are exercised through
734 2, 33 | of the other sensitive ~powers.~Aquin.: SMT FS Q[33] A[
735 2, 35 | regards ~the apprehensive powers of the sensitive part, which
736 2, 35 | makes use of the sensitive powers of apprehension, to whose
737 2, 37 | answer that, Since all the powers of the soul are rooted in
738 2, 38 | 1/1~Reply OBJ 3: In the powers of the soul there is an
739 2, 38 | the higher to the lower powers: and accordingly, the pleasure
740 2, 40 | the contrary, To different powers belong different species
741 2, 41 | it ~belongs to different powers.~Aquin.: SMT FS Q[41] A[
742 2, 45 | like; or ~they regard the powers of others, such as having
743 2, 48 | needs certain sensitive powers for ~the execution of its
744 2, 48 | its act, the acts of which powers are hindered when the ~body
745 2, 49 | but as we have treated of powers in the FP, Q[77], ~seqq.,
746 2, 49 | act: for even the natural powers, without any ~habits, are
747 2, 49 | Given, ~therefore, the powers, habits become superfluous.~
748 2, 49 | are necessary that the ~powers be determined to good.~
749 2, 50 | power?~(3) Whether in the powers of the sensitive part there
750 2, 50 | rather than in respect of its powers. For we speak of dispositions
751 2, 50 | the soul rather than the powers; because it is in ~respect
752 2, 50 | and not in respect of its powers.~Aquin.: SMT FS Q[50] A[
753 2, 50 | is an ~accident. But the powers of the soul are in the genus
754 2, 50 | soul in respect of its powers.~Aquin.: SMT FS Q[50] A[
755 2, 50 | various habits in ~the various powers of the soul.~Aquin.: SMT
756 2, 50 | of operation through its powers, therefore, ~regarded in
757 2, 50 | the soul in respect of its powers.~Aquin.: SMT FS Q[50] A[
758 2, 50 | can be any habits in the powers of the sensitive parts?~
759 2, 50 | cannot be any habits in the powers of ~the sensitive part.
760 2, 50 | can be no habits in the powers of the ~nutritive part.
761 2, 50 | to put any habit in the powers of ~the sensitive part.~
762 2, 50 | habits in the sensitive powers.~Aquin.: SMT FS Q[50] A[
763 2, 50 | power. But in the sensitive powers there are no ~sciences:
764 2, 50 | universals, which the sensitive powers ~cannot apprehend. Therefore,
765 2, 50 | answer that, The sensitive powers can be considered in two
766 2, 50 | Para. 1/1~Reply OBJ 1: The powers of the nutritive part have
767 2, 50 | them. But the sensitive powers have an inborn aptitude
768 2, 50 | Reply OBJ 2: The sensitive powers of dumb animals do not act
769 2, 50 | text. 57: but the ~rational powers of apprehension have an
770 2, 50 | receive from ~the sensitive powers. And therefore it is more
771 2, 50 | habits ~should be in the powers of sensitive appetite than
772 2, 50 | sensitive appetite than in the powers of ~sensitive apprehension,
773 2, 50 | apprehension, since in the powers of sensitive appetite habits ~
774 2, 50 | yet even in the interior powers of sensitive apprehension,
775 2, 50 | of which is that ~these powers also are moved to act at
776 2, 50 | the exterior apprehensive powers, as sight, hearing ~and
777 2, 50 | them, but rather in the ~powers which command their movements.~
778 2, 50 | the interior sensitive ~powers. For it is manifest that
779 2, 50 | in the interior sensitive powers, which ~differ in various
780 2, 50 | manifest that the sensitive powers are rational, not ~by their
781 2, 50 | are not in the sensitive powers, but in the intellect itself.
782 2, 50 | Because the apprehensive powers inwardly prepare their ~
783 2, 50 | good ~disposition of these powers, to which the good disposition
784 2, 50 | intellective habit can be in these powers. But principally it is ~
785 2, 50 | because it moves all the ~powers to their acts, as stated
786 2, 50 | Further, in the natural powers there is no habit, because,
787 2, 50 | in the other appetitive powers, there ~be certain qualities
788 2, 50 | intellectual (i.e. spiritual) powers in ~the divine intelligences (
789 2, 50 | Their dispositions, and the ~powers which are in them, are essential,
790 2, 51 | is sufficient. But ~the powers of the soul are from nature.
791 2, 51 | therefore the habits of the ~powers were from nature, habit
792 2, 51 | indeed, in the apprehensive powers; in another way, in the ~
793 2, 51 | way, in the ~appetitive powers. For in the apprehensive
794 2, 51 | For in the apprehensive powers there may be a natural ~
795 2, 51 | since we ~need the sensitive powers for the operation of the
796 2, 51 | Para. 6/7~In the appetitive powers, however, no habit is natural
797 2, 51 | the ~very nature of the powers.~Aquin.: SMT FS Q[51] A[
798 2, 51 | caused in the ~appetitive powers, according as they are moved
799 2, 51 | But in the apprehensive powers, we must observe that there
800 2, 51 | the lower ~apprehensive powers, the same acts need to be
801 2, 52 | appetite, or ~the sensitive powers of apprehension, an alteration
802 2, 53 | secondarily in the sensitive powers of apprehension, as ~stated
803 2, 53 | part of the lower sensitive powers.~Aquin.: SMT FS Q[53] A[
804 2, 53 | has need of the sensitive powers, which are impeded by corporal ~
805 2, 53 | part, and also as to the powers of apprehension. Hence the
806 2, 54 | are too. Now habits and powers are ~distinguished in respect
807 2, 54 | and belong properly to the powers; thus, again, there may
808 2, 54 | entails a ~difference of powers (wherefore the Philosopher
809 2, 54 | and habits of different powers differ in species: but it
810 2, 54 | habits are in different powers, for several can be ~in
811 2, 54 | several species of habits and powers.~Aquin.: SMT FS Q[54] A[
812 2, 54 | OBJ 1: In distinguishing powers, or also habits, we must
813 2, 55 | virtues are not habits, but powers. Neither ~therefore are
814 2, 55 | 2/2~Now there are some powers which of themselves are
815 2, 55 | instance, the active natural powers. And therefore these ~natural
816 2, 55 | therefore these ~natural powers are in themselves called
817 2, 55 | virtues. But the rational powers, ~which are proper to man,
818 2, 55 | 1/1~Reply OBJ 5: Natural powers are of themselves determinate
819 2, 55 | act: ~not so the rational powers. And so there is no comparison,
820 2, 55 | in so far as, to wit, the powers of the soul are ~in some
821 2, 55 | the body ~and of the lower powers. And therefore human virtue,
822 2, 55 | the body and of the lower powers.~Aquin.: SMT FS Q[55] A[
823 2, 56 | virtue can be in several powers?~(3) Whether the intellect
824 2, 56 | 5) Whether the sensitive powers of apprehension can be the
825 2, 56 | virtue can be in several powers?~Aquin.: SMT FS Q[56] A[
826 2, 56 | virtue can be in several powers. For ~habits are known by
827 2, 56 | various way from ~several powers: thus walking proceeds from
828 2, 56 | habit can be in several powers.~Aquin.: SMT FS Q[56] A[
829 2, 56 | virtue can be in several powers.~Aquin.: SMT FS Q[56] A[
830 2, 56 | one ~virtue can be in two powers.~Aquin.: SMT FS Q[56] A[
831 2, 56 | virtue cannot ~be in several powers of the soul.~Aquin.: SMT
832 2, 56 | one virtue to be in two powers: since diversity of powers ~
833 2, 56 | powers: since diversity of powers ~follows the generic conditions
834 2, 56 | wherever there is ~diversity of powers, there is diversity of habits;
835 2, 56 | virtue can belong to ~several powers, so that it is in one chiefly,
836 2, 56 | cannot belong to several powers equally, and in the ~same
837 2, 56 | their acts all those other powers that are in some way rational, ~
838 2, 56 | just as are the ~other powers: for a man considers something
839 2, 56 | irascible and concupiscible powers are the subject of virtue?~
840 2, 56 | irascible and concupiscible powers cannot ~be the subject of
841 2, 56 | subject of virtue. For these powers are common to us and dumb ~
842 2, 56 | irascible and concupiscible powers which are ~parts of the
843 2, 56 | irascible and concupiscible ~powers are rightly ruled, is entirely
844 2, 56 | entirely due to the rational powers. Now ~"virtue is that by
845 2, 56 | irascible and concupiscible powers, ~but only in the rational
846 2, 56 | but only in the rational powers.~Aquin.: SMT FS Q[56] A[
847 2, 56 | irascible and concupiscible ~powers, but of the rational power,
848 2, 56 | irascible and concupiscible powers, ~but in the reason.~Aquin.:
849 2, 56 | irascible and concupiscible powers can be considered ~in two
850 2, 56 | human act. And to these powers we must needs assign ~virtues.~
851 2, 56 | irascible and ~concupiscible powers. Because an act, which proceeds
852 2, 56 | be perfect, unless both ~powers be well disposed to the
853 2, 56 | irascible and concupiscible powers, according as they are moved
854 2, 56 | irascible and concupiscible ~powers. And since the good disposition
855 2, 56 | irascible and concupiscible powers ~is nothing else but a certain
856 2, 56 | habitual conformity of these powers to ~reason.~Aquin.: SMT
857 2, 56 | irascible and concupiscible powers considered in ~themselves,
858 2, 56 | irascible ~and concupiscible powers, of themselves indeed, have
859 2, 56 | irascible and ~concupiscible powers by the reason, but in different
860 2, 56 | irascible and concupiscible ~powers do not obey the reason blindly;
861 2, 56 | irascible ~and concupiscible powers by a political command"
862 2, 56 | irascible and ~concupiscible powers, by which these powers are
863 2, 56 | concupiscible powers, by which these powers are well disposed to act.~
864 2, 56 | irascible and concupiscible powers have a ~right intention
865 2, 56 | good disposition of these powers. And therefore those moral ~
866 2, 56 | irascible and ~concupiscible powers, but prudence is in the
867 2, 56 | 1~Whether the sensitive powers of apprehension are the
868 2, 56 | the ~interior sensitive powers of apprehension. For the
869 2, 56 | the interior ~sensitive powers of apprehension obey reason:
870 2, 56 | apprehension obey reason: for the powers of ~imagination, of cogitation,
871 2, 56 | reason. Therefore in these powers there can be virtue.~Aquin.:
872 2, 56 | hindered or helped by the powers mentioned above. ~As, therefore,
873 2, 56 | be virtue in the interior powers of appetite, ~so also can
874 2, 56 | be virtue in the interior powers of apprehension.~Aquin.:
875 2, 56 | other interior ~sensitive powers of apprehension.~Aquin.:
876 2, 56 | the interior sensitive ~powers of apprehension.~Aquin.:
877 2, 56 | In the interior sensitive powers of apprehension there ~are
878 2, 56 | memory and other sensitive powers of ~apprehension, is not
879 2, 56 | there be habits in such powers, they cannot be ~virtues.
880 2, 56 | consummated in the sensitive powers of apprehension: for such
881 2, 56 | of apprehension: for such powers ~prepare the way to the
882 2, 56 | And therefore in these ~powers there are none of the virtues,
883 2, 56 | Whereas the ~sensitive powers of apprehension are related
884 2, 56 | irascible and concupiscible powers which are rational by participation. ~
885 2, 56 | irascible and concupiscible powers. Much ~more therefore should
886 2, 56 | irascible ~and concupiscible powers.~Aquin.: SMT FS Q[56] A[
887 2, 56 | irascible and concupiscible powers are ~rational by participation
888 2, 57 | power that puts all the powers and habits to ~their respective
889 2, 57 | Further, in differentiating powers, habits and acts in respect
890 2, 57 | consisting in ~the use of powers and habits, as art does
891 2, 57 | answer that, Wherever several powers are subordinate to one another, ~
892 2, 58 | function it is to move all the powers to their ~acts, as explained
893 2, 59 | of virtue to deprive the powers subordinate to reason of
894 2, 59 | in so far as the lower powers follow the movement of the
895 2, 60 | habit cannot be in several powers, as stated above ~(Q[56],
896 2, 60 | is divided into several powers, as stated in the ~FP, Q[
897 2, 60 | passions belonging to diverse powers, always belong ~to diverse
898 2, 60 | corresponds to a difference of powers always causes a ~specific
899 2, 60 | reason rules man's lower powers in a ~certain order, and
900 2, 63 | wit, ~certain sensitive powers are acts of certain parts
901 2, 63 | disposition of which these powers are helped or hindered in
902 2, 63 | consequence, the rational powers also, ~which the aforesaid
903 2, 63 | the aforesaid sensitive powers assist. In this way one
904 2, 66 | it is to move the other ~powers to act, as stated above (
905 2, 66 | appetite moves the other powers to their acts, as stated
906 2, 67 | resurrection, the irrational powers will be in ~the bodily organs,
907 2, 67 | preserved save in the sensitive powers which are acts ~of bodily
908 2, 67 | bodily organs, viz. in the powers of imagination and memory.
909 2, 67 | imagination and memory. Now these ~powers cease when the body is corrupted:
910 2, 68 | are habits, ~whereby the powers of appetite are disposed
911 2, 68 | virtues perfect the appetitive powers so that they obey the ~reason.
912 2, 68 | natural for the appetitive powers to be moved ~by the command
913 2, 68 | power. Therefore ~whatever powers in man can be the principles
914 2, 68 | they are virtues; and such powers are ~the reason and appetite.~
915 2, 68 | stated (A[3]) that as the ~powers of the appetite are disposed
916 2, 68 | governance of reason, so all the powers of the soul are disposed
917 2, 68 | all the acts of the soul's powers, even ~as the virtues do,
918 2, 68 | as proceeding from their powers, because reason transcends
919 2, 68 | those which perfect the powers of ~appetite in obedience
920 2, 68 | Holy Ghost dispose all the powers of the soul to be amenable
921 2, 68 | gifts perfect the soul's powers in relation to the Holy
922 2, 68 | reason itself, or the ~other powers in relation to reason: and
923 2, 71 | Reply OBJ 3: The natural powers act of necessity, and hence
924 2, 74 | Now the acts of the other powers are not voluntary, except
925 2, 74 | except in so ~far as those powers are moved by the will; nor
926 2, 74 | same thing. But the other powers of the soul, besides the
927 2, 74 | sin, but ~also all those powers which can be moved to their
928 2, 74 | the will; and these same powers are the subjects of ~good
929 2, 74 | but we sin ~by the other powers as moved by the will.~Aquin.:
930 2, 74 | objects; ~but the other powers have certain determinate
931 2, 74 | the ~internal appetitive powers are compared to reason as
932 2, 74 | 1: Although some of the powers of the sensitive part are ~
933 2, 74 | for as much as we have the powers of ~cogitation and reminiscence,
934 2, 74 | as directing the other ~powers. Now in both of these ways
935 2, 74 | movements of the lower powers, or deliberately fails to
936 2, 74 | of directing the other ~powers, is always imputed to reason
937 2, 74 | the objects of those lower powers ~that can be directed by
938 2, 74 | even the acts of the lower powers and of the external members
939 2, 74 | as directing the ~lower powers?~Aquin.: SMT FS Q[74] A[
940 2, 74 | reason as directing the lower powers, i.e. as consenting to a
941 2, 74 | the objects of the lower powers that are directed by the
942 2, 74 | the objects of the lower powers, except in so far ~as it
943 2, 74 | if the acts of the lower powers to which it ~consents are
944 2, 74 | pertaining to the lower powers, it always sins mortally,
945 2, 77 | because, since all the soul's powers are ~rooted in the one essence
946 2, 77 | movements of the higher powers redound on to the lower,
947 2, 82 | is destroyed, the various powers of the soul have ~various
948 2, 82 | from God, all the other powers of ~the soul become inordinate.
949 2, 82 | other disorder of the soul's powers, is a ~kind of material
950 2, 82 | inordinateness of the other powers of the soul consists chiefly
951 2, 82 | which ~held together all the powers of the soul in a certain
952 2, 82 | that some of the soul's powers are ~stronger in one man
953 2, 82 | various dispositions of the powers, as stated.~Aquin.: SMT
954 2, 83 | essence, or through ~its powers?~(3) Whether the will prior
955 2, 83 | will prior to the other powers is the subject of ~original
956 2, 83 | sin?~(4) Whether certain powers of the soul are specially
957 2, 83 | soul rather than in the ~powers? ~Aquin.: SMT FS Q[83] A[
958 2, 83 | soul ~rather than in the powers. For the soul is naturally
959 2, 83 | essence but only as to ~the powers. Therefore original sin
960 2, 83 | but only according to the powers.~Aquin.: SMT FS Q[83] A[
961 2, 83 | so is it derived by the powers from the essence. But original ~
962 2, 83 | Therefore it is more in the ~powers than in the essence of the
963 2, 83 | concupiscence is in the powers of the soul. Therefore ~
964 2, 83 | and not in respect of its powers, as stated in the ~FP, Q[
965 2, 83 | individual reaches to the ~soul's powers and not to its essence,
966 2, 83 | soul is related before the powers. For the powers seem to
967 2, 83 | before the powers. For the powers seem to regard ~the person,
968 2, 83 | soul is ~related to the powers, as a subject to its proper
969 2, 83 | the will before the other powers?~Aquin.: SMT FS Q[83] A[
970 2, 83 | the will before ~the other powers. For every sin belongs chiefly
971 2, 83 | carnal semen. ~But the other powers of the soul are more akin
972 2, 83 | regard to all the sensitive powers, which use a ~bodily organ.
973 2, 83 | original sin infects all ~the powers of the soul, it seems that
974 2, 83 | this way it ~regards the powers of the soul. It must therefore
975 2, 83 | essence of the soul to the powers. The former follows ~the
976 2, 83 | other, viz. the sensitive powers, are more akin ~to the flesh,
977 2, 83 | 1~Whether the aforesaid powers are more infected than the
978 2, 83 | seem that the aforesaid powers are not more infected ~than
979 2, 83 | A[1]). ~Therefore the powers which concur in this act,
980 2, 83 | belongs to the aforesaid powers ~proximately, and to the
981 2, 83 | sin belongs only to the powers ~which are moved by the
982 2, 85 | flow from them, such as the powers of the soul, and so forth.
983 2, 85 | action proceeds from various powers, active and ~passive. The
984 2, 85 | A[2]); so that all the powers of the soul are left, as
985 2, 85 | there are four of the soul's powers that can be subject of ~
986 2, 85 | affecting the appetitive powers, ~viz. "malice," "weakness"
987 2, 85 | not ~only were the lower powers of the soul held together
988 2, 85 | the disorder among the powers, as stated above (A[3];
989 2, 85 | other sensitive and motive powers. ~Whereas the fact that
990 2, 87 | in order that the ~other powers of the soul be healed, since
991 2, 89 | by reason of the ~lower powers not being checked by the
992 2, 89 | order, so that the lower powers were always ~subjected to
993 2, 91 | proportionate to their natural powers: consequently the ~comparison
994 2, 94 | is not one of the soul's ~powers: nor is it one of the passions;
995 2, 94 | principles of human acts, viz. ~powers, habits and passions. But
996 2, 94 | rules and commands the other powers, so ~all the natural inclinations
997 2, 94 | inclinations belonging to the other powers must needs be ~directed
998 2, 96 | be subject ~to the higher powers." But subjection to a power
999 2, 98 | while presuming on their own powers, they might find ~themselves
1000 2, 98 | wherever there is an ~order of powers or arts, he that holds the
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