1-500 | 501-1000 | 1001-1314
Part, Question
1001 2, 100 | regard the duty of the lower powers to ~reason. It is in relation
1002 2, 105 | others having governing powers: and yet a ~government of
1003 2, 109 | fulfil it by his ~own natural powers. Yet because human nature
1004 2, 109 | Whether by his own natural powers and without grace man can
1005 2, 109 | things by his own natural powers. For to love God above all
1006 2, 109 | Therefore man by his ~natural powers alone cannot love God above
1007 2, 109 | grace and with his natural ~powers alone, cannot love God above
1008 2, 109 | Therefore man, by his natural powers alone, can love God more ~
1009 2, 109 | grace and by his own natural powers can fulfil the ~commandments
1010 2, 109 | and by his own natural ~powers, can fulfil the commandments
1011 2, 110 | upon them certain forms and powers, which are the ~principles
1012 2, 110 | subject, or in one of ~the powers?~Aquin.: SMT FS Q[110] A[
1013 2, 110 | subject, but in one of the powers. For Augustine says (Hypognosticon ~
1014 2, 110 | the soul is prior to its powers. Now what ~is prior may
1015 2, 110 | the essence prior to the powers. Therefore grace is in the ~
1016 2, 110 | essence prior to being in the powers.~Aquin.: SMT FS Q[110] A[
1017 2, 110 | must necessarily be in the powers of the soul as ~in a subject;
1018 2, 110 | subject; since the soul's powers are the proper subject of
1019 2, 110 | perfection of the soul's powers has the nature of virtue,
1020 2, 110 | has a subject prior to the powers of the soul, so that ~it
1021 2, 110 | man in his intellective powers ~participates in the Divine
1022 2, 110 | essence of the soul flows its powers, which are ~the principles
1023 2, 110 | the virtues, whereby the powers are ~moved to act, flow
1024 2, 110 | moved to act, flow into the powers of the soul from grace.
1025 2, 110 | through the ~medium of the powers.~Aquin.: SMT FS Q[110] A[
1026 2, 110 | a ~species by any of its powers, since the powers are natural
1027 2, 110 | of its powers, since the powers are natural properties of ~
1028 2, 110 | 1~Reply OBJ 4: Since the powers of the soul are natural
1029 2, 110 | would actually have these powers, ~but on account of the
1030 2, 110 | species, from which these powers ~naturally flow.~
1031 2, 113 | to God, and the inferior powers of the ~soul are subject
1032 2, 114 | exceeding the proportion of ~the powers which are the principles
1033 2, 114 | nothing shall act beyond its powers. Now everlasting life ~is
1034 2, 2 | intellect and the other powers of the soul to the end:
1035 2, 4 | proceeds from two such ~powers must be perfected by a habit
1036 2, 8 | 1~OBJ 3: Further, in the powers of the soul the understanding
1037 2, 8 | that pertain to the other ~powers.~Aquin.: SMT SS Q[8] A[8]
1038 2, 14 | being hindered by the lower powers which the human intellect ~
1039 2, 18 | perfections of the soul's powers, whereby these are ~rendered
1040 2, 18 | virtues, the appetitive powers are rendered amenable to
1041 2, 18 | xvii, 29): "The heavenly powers that gaze on Him without
1042 2, 20 | whereas it surpasses his powers, according to Judith 6:15: "
1043 2, 22 | and the acts of the ~other powers; nor would it be easy and
1044 2, 23 | acquired by the ~natural powers, since a natural effect
1045 2, 23 | acquisition by the natural powers, but by the infusion of
1046 2, 28 | the diverse appetitive ~powers: thus the sensitive appetite
1047 2, 28 | rarefies, there are not two powers in fire, ~one of liquefaction,
1048 2, 45 | and also of different powers, according to its different
1049 2, 45 | requisite for a difference of ~powers than for a difference of
1050 2, 45 | requires a difference of ~powers, will "a fortiori" require
1051 2, 45 | formal aspect distinctive of powers, i.e. the ~intellective
1052 2, 45 | object, and moves the other powers of ~the soul. Now prudence
1053 2, 45 | said to command the lower powers.~Aquin.: SMT SS Q[47] A[
1054 2, 46 | nutritive and sensitive ~powers are parts of the soul. Accordingly,
1055 2, 46 | on the part of the lower ~powers, which pertain to use.~Aquin.:
1056 2, 47 | reason are not different powers, ~yet they are named after
1057 2, 56 | not to parts and forms or powers, for ~we do not say properly
1058 2, 56 | and irascible. Now these powers are appetitive ~of certain
1059 2, 62 | imitate according to its powers; ~for it puts to death those
1060 2, 67 | be subject to the ~higher powers." Now the accused by appealing
1061 2, 80 | the will moves the other powers of the soul to their acts,
1062 2, 80 | end, or acts of the other powers that are moved by ~the will.~
1063 2, 81 | command not only the lower powers and ~the members of the
1064 2, 81 | The will moves the other powers of the soul to its end,
1065 2, 81 | directs the acts of the other powers to the reverence of God.
1066 2, 81 | God. Now ~among the other powers of the soul the intellect
1067 2, 81 | reason are ~not distinct powers in us: but they differ as
1068 2, 93 | the case in the rational powers, which stand in ~relation
1069 2, 93 | consequently on the sensitive powers which are acts ~of bodily
1070 2, 93 | however, ~the sensitive powers obey reason, as the Philosopher
1071 2, 102 | things proceed from ~natural powers, so do human actions proceed
1072 2, 102 | bound to obey the secular powers?~Aquin.: SMT SS Q[104] A[
1073 2, 102 | subject ~to princes and powers," and (1 Pt. 2:13,14): "
1074 2, 115 | are within us, such as the powers ~and the passions of the
1075 2, 128 | presumptuous for ~going beyond his powers in something small. If,
1076 2, 140 | reason without his sensitive ~powers. which need a bodily organ.
1077 2, 140 | man needs more or less the powers of his body in ~accomplishing
1078 2, 146 | appetite, ~which belongs to the powers of the vegetal soul. In
1079 2, 146 | the vegetal soul. In these powers virtue ~and vice are impossible,
1080 2, 146 | differentiated from the powers of ~secretion, digestion,
1081 2, 151 | answer that, When the lower powers are strongly moved towards
1082 2, 151 | result is that the higher powers are hindered and disordered ~
1083 2, 151 | Consequently the higher powers, namely the reason and the ~
1084 2, 152 | adds: "For as among the powers of human society, the ~greater
1085 2, 152 | according as the inner sensitive powers are more or less overcome
1086 2, 154 | the body, and has certain ~powers which make use of bodily
1087 2, 159 | confiding in one's own powers: but to aim at greater things
1088 2, 160 | itself up against all the powers of the soul, and like an ~
1089 2, 162 | subject to God, the lower powers of his soul would be subject
1090 2, 162 | neither ~were his lower powers wholly subject to his reason,
1091 2, 162 | this was done by heavenly powers indeed, so that there ~was
1092 2, 164 | power, which moves all the powers, as stated above (FS, Q[
1093 2, 169 | be in all men, since the ~powers of the soul are common to
1094 2, 170 | by means of the heavenly powers"; and he is ~speaking there
1095 2, 171 | man is able by his natural powers to form ~all kinds of pictures
1096 2, 171 | its own operation, ~other powers are drawn away from theirs;
1097 2, 172 | according to man's cognitive powers, which are sense, imagination,
1098 2, 173 | the order of the cognitive powers. In this way the first heaven
1099 2, 173 | the intellect to the lower powers and even to the body. Hence
1100 2, 173 | them, as from the sensitive powers, whose operations would
1101 2, 177 | and contemplation ~by its powers. Therefore it would seem
1102 2, 178 | which moves all the other ~powers, even the intellect, to
1103 2, 178 | certain concentration of its ~powers, whereby it is rendered
1104 2, 178 | the soul's intellectual powers must be uniformly ~concentrated,"
1105 2, 178 | conformably, "by the union of its powers, it is conducted to the ~
1106 2, 180 | the active life the lower powers also, ~which are common
1107 2, 184 | he makes use of all the powers and habits of the soul.
1108 2, 186 | I will enter into the powers ~of the Lord," i.e. "Christian
1109 3, 3 | as is plain in rational powers, which ~regard opposites,
1110 3, 6 | which ~is common to all the powers, but for the lower powers,
1111 3, 6 | powers, but for the lower powers, which are common ~to every
1112 3, 7 | is ~necessary that as the powers of the soul flow from its
1113 3, 7 | which perfect the ~several powers of the soul for all the
1114 3, 7 | perfections of the soul's powers, inasmuch a[9] these have
1115 3, 7 | virtues, which perfect the powers ~of the soul, as they are
1116 3, 7 | which perfect the soul's powers, ~inasmuch as these are
1117 3, 11 | perfected by having each of its powers ~reduced to act. Now it
1118 3, 11 | of a creature. Now ~both powers of Christ's soul were reduced
1119 3, 11 | in respect of what both powers regard, but ~not in respect
1120 3, 11 | which the condition of both powers is ~terminated. Now nothing
1121 3, 12 | He could comprehend their powers and the ~effects they have
1122 3, 13 | imagination and the other powers. ~Therefore the soul of
1123 3, 15 | justice, ~whereby the inferior powers of the soul were subject
1124 3, 15 | Reply OBJ 1: The inferior powers pertaining to the sensitive
1125 3, 15 | reason; but not the bodily ~powers, nor those of the bodily
1126 3, 15 | possessed perfectly all natural ~powers. Therefore no one should
1127 3, 15 | overflow into the sensitive powers, lest ~sensible pain should
1128 3, 15 | overflow ~into the sensitive powers, and thereby shut out sensible
1129 3, 15 | order is that the soul's powers mutually ~impede each other,
1130 3, 18 | being one of its natural powers, even as the intellect, ~
1131 3, 18 | reason are not distinct powers, as ~was said in the FP,
1132 3, 18 | manner He allowed all the ~powers of His soul to do what belonged
1133 3, 19 | operation spring from different powers? Cannot the lesser operate
1134 3, 19 | the soul and the ~lower powers by the reason. And thus
1135 3, 19 | confusion of the operations or ~powers of both natures, but inasmuch
1136 3, 19 | Para. 1/1~OBJ 2: Further, powers and habits are distinguished
1137 3, 19 | s soul there were divers powers and habits; therefore also ~
1138 3, 19 | 2 Para. 1/1~Reply OBJ 2: Powers and habits are diversified
1139 3, 19 | corresponds to the ~divers powers and habits, as likewise
1140 3, 20 | irascible and ~concupiscible powers obey reason. Hence this
1141 3, 25 | despoiling the principalities and powers, ~He hath exposed them confidently,
1142 3, 27 | rebellion of the lower powers against the reason, is a
1143 3, 27 | disposition of the soul's powers was granted to her, that
1144 3, 27 | to her, that the lower ~powers were never moved without
1145 3, 30 | was coming to overcome the powers of the ~air."~Aquin.: SMT
1146 3, 30 | concerned, his inferior powers are weakened; ~and from
1147 3, 32 | OBJ 2: Further, all the powers of the vegetative soul are
1148 3, 33 | power: for both are natural powers ~belonging to the vegetative
1149 3, 37 | the principalities and ~powers, He hath exposed them confidently."~
1150 3, 44 | principally by changing its lower powers. Hence Jerome, commenting
1151 3, 46 | likewise, from its interior powers, apprehended most ~vehemently
1152 3, 46 | redundance from the higher ~powers into the lower; but it was
1153 3, 46 | permitted each one of His powers to exercise its proper ~
1154 3, 46 | redundance of the ~higher powers into the lower. But this
1155 3, 46 | indeed as to all His lower ~powers; because in all the soul'
1156 3, 46 | in all the soul's lower powers, whose operations are but ~
1157 3, 46 | Christ. Nevertheless, all the powers of Christ's soul did ~suffer
1158 3, 46 | i). But all the soul's ~powers do not extend to the knowledge
1159 3, 52 | the principalities ~and powers, He hath exposed them confidently."
1160 3, 52 | despoiling the principalities and powers," i.e. "of hell, ~by taking
1161 3, 60 | are endowed with natural powers conducive ~to the health
1162 3, 61 | to God, so were the lower powers of the soul subject ~to
1163 3, 62 | its essence and in its ~powers; as is clear from what was
1164 3, 62 | And just as the soul's powers ~flow from its essence,
1165 3, 62 | certain perfections into ~the powers of the soul, which are called
1166 3, 62 | and gifts, whereby the ~powers are perfected in reference
1167 3, 62 | the actions of the ~soul's powers: and the same holds true
1168 3, 62 | perfection ordained to the powers' ~proper actions, so does
1169 3, 62 | perfects the essence and ~powers of the soul sufficiently
1170 3, 62 | intermediate good, such as are the powers of the soul, which are ~
1171 3, 62 | soul, which are ~natural powers; nor is it one of the greater
1172 3, 63 | character be subjected in the powers of the soul?~Aquin.: SMT
1173 3, 63 | is not subjected in the powers of the ~soul. For a character
1174 3, 63 | the soul ~and not in the powers.~Aquin.: SMT TP Q[63] A[
1175 3, 63 | 1/1~OBJ 3: Further, the powers of the soul are divided
1176 3, 63 | the soul is seen in the powers. Therefore a ~character
1177 3, 63 | Therefore a ~character is in the powers of the soul.~Aquin.: SMT
1178 3, 63 | certain actions: and the powers of the soul are properly
1179 3, 63 | to ~actions of which the powers are the principles. And
1180 3, 85 | removes sin ~from all the powers of the soul. Therefore penance
1181 3, 85 | moves all the other powers of the soul; so that it
1182 3, 89 | grace, even as ~all the powers result from the essence
1183 3, 90 | present in each of its ~powers: which does not apply to
1184 Suppl, 2 | on the acts of the other powers, which the ~will uses for
1185 Suppl, 3 | in so far as the lower powers follow the movements of ~
1186 Suppl, 3 | greatest, because the lower powers are more deeply moved ~by
1187 Suppl, 3 | redundance from the higher powers. ~Wherefore the nearer the
1188 Suppl, 3 | operation of the higher powers approaches to the ~objects
1189 Suppl, 3 | the ~objects of the lower powers, the more do the latter
1190 Suppl, 10| punishment is beyond the ~powers of the penitent dwelling
1191 Suppl, 17| De Anima ii, text. 33), ~"powers are defined from their acts."
1192 Suppl, 18| Para. 2/2~Further, rational powers are directed to opposites.
1193 Suppl, 18| use their hierarchical ~powers, according as they are moved
1194 Suppl, 19| like other ~sacramental powers, is instrumental: whereas
1195 Suppl, 20| hierarchy also, under the Powers who rule ~indiscriminately,
1196 Suppl, 32| body, it is not as to its powers which are the roots of sinful ~
1197 Suppl, 32| those, namely, in ~which powers have their being.~Aquin.:
1198 Suppl, 32| the ~appetitive and motive powers are secondary principles.~
1199 Suppl, 32| at least ~radically, the powers of the soul, corresponding
1200 Suppl, 34| in order [*Vulg: ~'Those (powers) that are, are ordained
1201 Suppl, 34| known by its use, since powers are manifested by their ~
1202 Suppl, 34| is employed to show the ~powers conferred in particular
1203 Suppl, 35| by which their soul's ~powers are enabled to proceed to
1204 Suppl, 35| because their respective powers are ~distinct, and one,
1205 Suppl, 37| diversity of acts, even as powers are differentiated by ~their
1206 Suppl, 39| forth. But since ~infused powers like natural powers precede
1207 Suppl, 39| infused powers like natural powers precede acts - although
1208 Suppl, 39| acts - although acquired ~powers follow acts - and the removal
1209 Suppl, 40| virtue of certain definite powers, and for this purpose the
1210 Suppl, 40| Para. 1/1~OBJ 2: Further, powers rank according to acts.
1211 Suppl, 41| sin, inasmuch as the lower powers and the members ~do not
1212 Suppl, 42| that to all the ~soul's powers there correspond bodily
1213 Suppl, 70| 1) Whether the sensitive powers remain in the separated
1214 Suppl, 70| the acts of the aforesaid powers remain in the soul? ~(3)
1215 Suppl, 70| 1~Whether the sensitive powers remain in the separated
1216 Suppl, 70| seem that the sensitive powers remain in the sensitive ~
1217 Suppl, 70| concupiscible and irascible powers." ~Now sense, imagination,
1218 Suppl, 70| irascible are sensitive powers. ~Therefore the sensitive
1219 Suppl, 70| Therefore the sensitive powers remain in the separated
1220 Suppl, 70| OBJ 3: Further, the soul's powers are either its essential
1221 Suppl, 70| soul to ~lose any of its powers after being separated from
1222 Suppl, 70| lacking. ~Now the soul's powers are called its parts. Therefore,
1223 Suppl, 70| the soul lose ~any of its powers after death, it will not
1224 Suppl, 70| OBJ 5: Further, the soul's powers co-operate in merit more
1225 Suppl, 70| instrument of action, while the powers are ~principles of action.
1226 Suppl, 70| is it ~necessary that the powers of the soul be rewarded
1227 Suppl, 70| same ~identical sensitive powers. Now according to the Philosopher (
1228 Suppl, 70| the body so are the soul's powers to the parts ~of the body,
1229 Suppl, 70| soul to lose its sensitive ~powers.~Aquin.: SMT XP Q[70] A[
1230 Suppl, 70| Further, if the sensitive powers were to be corrupted when
1231 Suppl, 70| neither are the sensitive powers ~corrupted when the body
1232 Suppl, 70| Therefore the sensitive powers belong to the body: ~and
1233 Suppl, 70| corrupted the sensitive powers remain ~not in the soul.~
1234 Suppl, 70| but only the intellective powers of the soul, and ~consequently
1235 Suppl, 70| sensitive or vegetative powers.~Aquin.: SMT XP Q[70] A[
1236 Suppl, 70| Therefore the sensitive powers do not remain ~in the separated
1237 Suppl, 70| holding the view that all the powers are in the soul in the same
1238 Suppl, 70| the body takes all ~its powers away with it: because, if
1239 Suppl, 70| operations, whereof the soul's powers are the principles, do not ~
1240 Suppl, 70| follows that such ~like powers belong to the united soul
1241 Suppl, 70| proper to the soul, the powers that are the principles
1242 Suppl, 70| corrupted, it follows that these powers which use no bodily organ
1243 Suppl, 70| corrupted: ~and such are all the powers belonging to the sensitive
1244 Suppl, 70| distinction in the sensitive powers of ~the soul: for they say
1245 Suppl, 70| so on; and ~these primary powers remain in the separated
1246 Suppl, 70| medium of certain other powers, is the origin of those
1247 Suppl, 70| is the origin of those powers which are ~the acts of organs,
1248 Suppl, 70| necessary to suppose other ~powers in the soul, by means of
1249 Suppl, 70| soul, by means of which the powers that perfect the organs ~
1250 Suppl, 70| necessary to suppose other powers by means of which these
1251 Suppl, 70| means of which these mean powers ~flow from the essence of
1252 Suppl, 70| sensitive and other like powers do not remain ~in the separated
1253 Suppl, 70| ability to produce these powers if it should be ~reunited
1254 Suppl, 70| away with it some of those powers actually, namely ~understanding
1255 Suppl, 70| stated above, the sensitive powers are related to the ~soul,
1256 Suppl, 70| Para. 1/1~Reply OBJ 4: The powers of the soul are not called
1257 Suppl, 70| others. Wherefore, as the ~powers of the intellective part
1258 Suppl, 70| although the sensitive powers do not ~remain actually:
1259 Suppl, 70| who merits. The sensitive powers, however, do not co-operate
1260 Suppl, 70| Para. 1/1~Reply OBJ 6: The powers of the sensitive soul are
1261 Suppl, 70| reference to the soul whose powers they are. But they are the ~
1262 Suppl, 70| identically, ~although the powers be not identically the same.~
1263 Suppl, 70| speaking there of these powers as being ~rooted in the
1264 Suppl, 70| body. For in this way the powers of the soul are neither
1265 Suppl, 70| the acts of the sensitive powers remain in the separated
1266 Suppl, 70| the acts of the sensitive powers remain in the ~separated
1267 Suppl, 70| irascible are sensitive powers. Therefore the ~separated
1268 Suppl, 70| as regards the sensitive powers, and ~consequently will
1269 Suppl, 70| the acts of the sensitive powers.~Aquin.: SMT XP Q[70] A[
1270 Suppl, 70| the acts of the sensitive powers.~Aquin.: SMT XP Q[70] A[
1271 Suppl, 70| operations of the sensitive powers are ~common to the soul
1272 Suppl, 70| the acts of the sensitive powers.~Aquin.: SMT XP Q[70] A[
1273 Suppl, 70| the acts of the sensitive powers. Therefore the separated
1274 Suppl, 70| of acts in the sensitive ~powers: external acts which the
1275 Suppl, 70| the acts of the sensitive powers nowise remain in the ~separated
1276 Suppl, 70| imagination and other like powers, not as though such affection
1277 Suppl, 70| the ~act of the aforesaid powers, but in the sense that the
1278 Suppl, 70| imagination and other like ~powers: so that the imagination
1279 Suppl, 70| imagination and such like powers are not supposed to ~elicit
1280 Suppl, 72| darkened?~(3) Whether the powers of the heavens will be moved
1281 Suppl, 72| and the virtues [Douay: 'powers'] of heaven shall be moved."~
1282 Suppl, 76| substance: whereas the sensitive powers, ~according to some, do
1283 Suppl, 76| remain. And since these powers are accidental ~properties,
1284 Suppl, 76| animal's parts: nor are powers to be called ~perfections
1285 Suppl, 77| the virtue of the soul's powers to ~be shown in their bodily
1286 Suppl, 78| nutritive and ~generative powers. For our resurrection will
1287 Suppl, 78| generative and nutritive powers.~Aquin.: SMT XP Q[81] A[
1288 Suppl, 78| must needs be that all ~the powers of the soul and all the
1289 Suppl, 78| generative and ~nutritive powers it would seem that such
1290 Suppl, 78| generative and nutritive powers would be void of purpose.~
1291 Suppl, 79| act of one of the soul's powers is intense, the ~acts of
1292 Suppl, 79| the ~acts of the other powers are remiss. Now the soul
1293 Suppl, 79| outflow from the higher powers, ~so that as now the higher
1294 Suppl, 79| so that as now the higher powers receive from the lower,
1295 Suppl, 79| the ~contrary the lower powers will then receive from the
1296 Suppl, 79| imagination or other higher powers, there will be no true sensation. ~
1297 Suppl, 79| the inflow that the other powers or members should receive.
1298 Suppl, 79| since in ~the saints all the powers will be most perfect, one
1299 Suppl, 79| 2~Further, the sensitive powers are nearer to the soul than
1300 Suppl, 79| will be all the sensitive powers, but ~that only two senses
1301 Suppl, 81| according to their different powers: hence she does not give ~
1302 Suppl, 81| infinitely, because both powers are finite: hence it does
1303 Suppl, 91| no passion in the lower powers except as a result of the
1304 Suppl, 92| three dowries to the three powers of the ~soul, namely vision
1305 Suppl, 92| irascible and ~concupiscible powers are not in the intellective
1306 Suppl, 93| accordance with the ~three powers of the soul, by saying that
1307 Suppl, 93| the soul's three highest powers. For the act of ~the rational
1308 Appen1, 2| abated and removed, the ~powers of the soul are wholly subject
1309 Appen1, 2| nor again does it calm the powers of the soul, so as ~to subject
1310 Appen1, 2| because tranquillity of the powers, and their ~subjection to
1311 Appen1, 2| effected when the lower powers obey the higher ~which delight
1312 Appen1, 2| the acts of both kinds of powers are impeded; unless ~tranquillity
1313 Appen1, 2| concupiscence, or to calm the powers of the soul, or to subject
1314 Appen1, 2| and that it subject the powers to grace, it would still
1-500 | 501-1000 | 1001-1314 |