1-500 | 501-1000 | 1001-1302
Part, Question
1 1, 1 | can be known, save what is true; and all that is, is true.
2 1, 1 | true; and all that is, is true. But everything ~that is,
3 1, 1 | everything in ~their works to be true, merely on account of their
4 1, 2 | 1 Poster. iii) ~says is true of the first principles
5 1, 2 | Truth does not exist" is ~true: and if there is anything
6 1, 2 | and if there is anything true, there must be truth. But
7 1, 2 | existence. Now if this were true, even now ~there would be
8 1, 2 | more and some less good, true, noble and the like. ~But "
9 1, 3 | answer that, It is absolutely true that God is not a body;
10 1, 3 | another. But this cannot be true of God; because ~we call
11 1, 3 | when we say "God is," is true; and this we know from His
12 1, 3 | But this is especially true of God. ~Therefore God is
13 1, 6 | still, it is absolutely true that there is first something ~
14 1, 7 | two contradictories are true at ~the same time), so likewise
15 1, 8 | and in this sense it is true ~that while it sees the
16 1, 8 | the seer; and thus it is true that where the soul feels
17 1, 10 | operation, which is not true of being. Now the ~protraction
18 1, 10 | may know Thee the only true God," etc. (Jn. 17:3).~Aquin.:
19 1, 10 | Job 24:19). ~Hence in hell true eternity does not exist,
20 1, 10 | Therefore in ~this sense the true and necessary are eternal,
21 1, 10 | aeviternities. Which ~of these is true, may be considered from
22 1, 10 | accidentally. Therefore the true reason why time is one,
23 1, 12 | may ~know Thee the only true God," etc. (Jn. 17:3). Therefore
24 1, 12 | they may know Thee the only true ~God," etc. Therefore if
25 1, 12 | another, this would be true if referred to the mode
26 1, 12 | see that ~what you say is true, and we both see that what
27 1, 12 | both see that what I say is true; where, I ~ask, do we see
28 1, 13 | an extreme. The same is true of relations that follow
29 1, 13 | happiness, and also to true happiness. Therefore also
30 1, 13 | applied univocally to the true God, and to God also in
31 1, 13 | word "animal" applied to a ~true animal, and to a picture
32 1, 13 | name ~"God" applied to the true God and to God in opinion
33 1, 13 | he does not ~signify the true Deity. On the other hand,
34 1, 13 | A Catholic signifies the true ~Deity when he says that
35 1, 13 | but equivocally to the true God, and to God ~according
36 1, 13 | God," as ~signifying the true God, includes the idea of
37 1, 13 | god some likeness of the true ~God. Likewise, when we
38 1, 13 | name GOD to signify the true God. For ~when the pagan
39 1, 13 | term "animal" applied to a true and a pictured animal ~is
40 1, 13 | negations about God are ~true; but affirmations are vague."~
41 1, 13 | compound, it follows that a true affirmative ~proposition
42 1, 13 | is ~omnipotent. Therefore true affirmative propositions
43 1, 13 | Para. 1/2~I answer that, True affirmative propositions
44 1, 13 | must know that in every true affirmative proposition
45 1, 13 | understood, the proposition is true, and ~the meaning is: Any
46 1, 14 | knower, in that sense it is true that only ~the knower has
47 1, 14 | the knowledge of God is of true things. But "truth" and "
48 1, 14 | that are not actual are true in so far as they ~are in
49 1, 14 | potentiality; for it is true that they are in potentiality;
50 1, 14 | Poster. i. But this is a true conditional proposition, "
51 1, 14 | knowledge of God ~is only of true things. Now the antecedent
52 1, 14 | proposition, or to its being true or ~false. For it may be
53 1, 14 | false. For it may be just as true that I said a man is an
54 1, 14 | saying, it is composite and true; for the sense is, ~"This
55 1, 14 | applied to the ~saying, and true as applied to the thing:
56 1, 14 | is black" can never be ~true. But in forms that are inseparable
57 1, 14 | a proposition which is ~true once would be always true;
58 1, 14 | true once would be always true; which is contrary to what
59 1, 14 | sentence, "Socrates ~sits," is true when he is sitting, and
60 1, 14 | this proposition is not true, "Whatever God knew ~He
61 1, 14 | proposition is ~sometime true, and sometime false. The
62 1, 16 | knowledge is of things that are true, after the consideration
63 1, 16 | On the comparison of the true to being.~(4) On the comparison
64 1, 16 | On the comparison of the true to the good.~(5) Whether
65 1, 16 | Whether all things are true by one truth, or by many?~(
66 1, 16 | definition ~of truth, "That is true which is seen"; since it
67 1, 16 | of the earth would not be true stones, as they are ~not
68 1, 16 | the following, "That is true which is as it ~appears
69 1, 16 | follow that nothing would be true, unless someone could know
70 1, 16 | defines truth thus: "That is true which is." It seems, then, ~
71 1, 16 | 2: Further, whatever is true, is true by reason of truth.
72 1, 16 | Further, whatever is true, is true by reason of truth. If,
73 1, 16 | intellect, nothing will be true except in so far as ~it
74 1, 16 | that whatever seems to be true is so. Consequently mutual ~
75 1, 16 | contradictories seem to be true as seen by different persons
76 1, 16 | that our thought or word is true or ~false, as the Philosopher
77 1, 16 | says (Metaph. vi), " The true and the ~false reside not
78 1, 16 | appetite ~tends, so the true denotes that towards which
79 1, 16 | of the intellect, namely true, is in the ~intellect itself.
80 1, 16 | object is good; so, since the true is in the intellect in so ~
81 1, 16 | understood, the aspect of the true ~must needs pass from the
82 1, 16 | understood is said to be true in so far as it has some
83 1, 16 | everything is said to be true ~absolutely, in so far as
84 1, 16 | artificial things are said to be true a ~being related to our
85 1, 16 | For a house is said to be true that ~expresses the likeness
86 1, 16 | and words are ~said to be true so far as they are the signs
87 1, 16 | natural things are said to be true in so far as they ~express
88 1, 16 | For a ~stone is called true, which possesses the nature
89 1, 16 | that a thought or a word is true "from the fact that ~a thing
90 1, 16 | not because a thing is true."~Aquin.: SMT FP Q[16] A[
91 1, 16 | as ~the senses are always true as regards their proper
92 1, 16 | simple ~things; and this is true also of sense apprehending
93 1, 16 | Now since everything is true according as it has the ~
94 1, 16 | it is knowing, ~must be true, so far as it has the likeness
95 1, 16 | shows ~that the sense is true of any thing, as is also
96 1, 16 | as in anything that is true; yet not as the thing known
97 1, 16 | Thes. Para. 1/1~Whether the true and being are convertible
98 1, 16 | OBJ 1: It seems that the true and being are not convertible
99 1, 16 | convertible terms. For ~the true resides properly in the
100 1, 16 | convertible with being. But the true extends to being and not-being;
101 1, 16 | and not-being; for ~it is true that what is, is; and that
102 1, 16 | is not. Therefore the ~true and being are not convertible.~
103 1, 16 | be convertible. But the true appears to be ~prior to
104 1, 16 | under the aspect of ~the true. Therefore it seems they
105 1, 16 | convertible with being, so is the true. But as good ~adds to being
106 1, 16 | notion of desirable, so the true adds relation to the ~intellect.~
107 1, 16 | Para. 1/1~Reply OBJ 1: The true resides in things and in
108 1, 16 | before (A[1]). But the true that is in things is convertible
109 1, 16 | to substance; while the true that is in the intellect
110 1, 16 | the intellect, as is the ~true; although truth is primarily
111 1, 16 | it knowable. Hence the ~true is based on being, inasmuch
112 1, 16 | under the notion of the true, this can be understood
113 1, 16 | unless the idea of ~the true follows apprehension of
114 1, 16 | apprehension of being; and this is true. In the other ~way, so as
115 1, 16 | unless the idea of ~the true be apprehended also; and
116 1, 16 | and this is false. But the true cannot be ~apprehended unless
117 1, 16 | included in the idea of the true. The case is the same if
118 1, 16 | being when understood is ~true, yet the true is not understood
119 1, 16 | understood is ~true, yet the true is not understood by understanding
120 1, 16 | is logically prior to the true?~Aquin.: SMT FP Q[16] A[
121 1, 16 | is logically prior to the true. For what is ~more universal
122 1, 16 | more universal than the true, since the true is a kind
123 1, 16 | than the true, since the true is a kind of good, ~namely,
124 1, 16 | logically prior to the ~true.~Aquin.: SMT FP Q[16] A[
125 1, 16 | good is in things, but the true in the intellect ~composing
126 1, 16 | logically ~prior to the true.~Aquin.: SMT FP Q[16] A[
127 1, 16 | the good is ~prior to the true.~Aquin.: SMT FP Q[16] A[
128 1, 16 | prior logically. But the true ~is in some things wherein
129 1, 16 | mathematics. ~Therefore the true is prior to good.~Aquin.:
130 1, 16 | Although the good and the true are convertible with ~being,
131 1, 16 | And in this manner ~the true, speaking absolutely, is
132 1, 16 | reasons. First, because the true is more closely related
133 1, 16 | being than ~is good. For the true regards being itself simply
134 1, 16 | appetite. Hence, since the true regards ~knowledge, but
135 1, 16 | regards the appetite, the true must be prior in ~idea to
136 1, 16 | the universal, ~and the true as the particular; whereas
137 1, 16 | the fact, then, that the true is a ~kind of good, it follows
138 1, 16 | will be from Him. But it is true that someone sins. Therefore
139 1, 16 | person commits fornication is true" - is entirely ~from God.
140 1, 16 | to which all things are true?~Aquin.: SMT FP Q[16] A[
141 1, 16 | to which all ~things are true. For according to Augustine (
142 1, 16 | so is that of truth to true things." But ~there is only
143 1, 16 | by which all things are true.~Aquin.: SMT FP Q[16] A[
144 1, 16 | whereby all things are true, is one, ~and in another
145 1, 16 | things, then all things are true by one ~primary truth; to
146 1, 16 | all ~things are said to be true.~Aquin.: SMT FP Q[16] A[
147 1, 16 | than the soul. Yet it is true that nothing subsisting
148 1, 16 | as things are ~said to be true by their relation to the
149 1, 16 | Further, it was always true that what is true in the
150 1, 16 | always true that what is true in the present was ~to be
151 1, 16 | it was not before, it was true that truth was not, ~and
152 1, 16 | that truth was not, ~and true, of course, by reason of
153 1, 16 | be, for it will still be true ~that truth is not. Therefore
154 1, 16 | that things are called true from the truth of the intellect.
155 1, 16 | follow that it was always true that what ~now is would
156 1, 16 | truth existed, it was not true to say ~that such a truth
157 1, 16 | truth is eternal. But it is true now to say that that truth ~
158 1, 16 | then exist: and this is true only by reason of the truth
159 1, 16 | apprehends it. Hence it is true ~to say that truth did not
160 1, 16 | after ~every change it is true to say that a thing is,
161 1, 16 | other of these must be the true one. Therefore the truth
162 1, 16 | but things are called true in virtue of the truth ~
163 1, 16 | there can be a change from true to ~false. If, then, there
164 1, 16 | natural things are said to be true, and this is altogether ~
165 1, 16 | Para. 1/1~Reply OBJ 2: The true and being are convertible
166 1, 16 | proposition, "Socrates sits," is ~true, as long as he is sitting,
167 1, 16 | so far as it signifies a true opinion. When Socrates ~
168 1, 16 | the ~three propositions is true, that the same truth remains
169 1, 17 | Concerning the opposition of the true and the false.~Aquin.: SMT
170 1, 17 | Soliloq. ii, 8), "If the true is that which is, it will
171 1, 17 | 1/1~OBJ 3: Further, the true is said to exist in things
172 1, 17 | Therefore everything is true without admixture ~of falsity;
173 1, 17 | 34): "Every body is a ~true body and a false unity:
174 1, 17 | 1/3~I answer that, Since true and false are opposed, and
175 1, 17 | Soliloq. ii, 10): "The true ~tragedian is a false Hector":
176 1, 17 | anything can be ~called true, in regard to that which
177 1, 17 | our apprehension like the true:" and the Philosopher says (
178 1, 17 | intellect is said to be true in ~respect to what it is;
179 1, 17 | it is not. Hence, ~"The true tragedian is a false Hector,"
180 1, 17 | things there is neither true nor false, ~but in complex
181 1, 17 | in that which knows the true and the false.~Aquin.: SMT
182 1, 17 | essences; but it ~is either true, or it understands nothing
183 1, 17 | Thes. Para. 1/1~Whether true and false are contraries?~
184 1, 17 | 1/1~OBJ 1: It seems that true and false are not contraries.
185 1, 17 | are not contraries. For true and ~false are opposed,
186 1, 17 | as contraries. Therefore true and ~false are not contrary
187 1, 17 | Hector, if he were not a true tragedian." Therefore ~true
188 1, 17 | true tragedian." Therefore ~true and false are not contraries.~
189 1, 17 | says. Therefore false and true are not contraries.~Aquin.:
190 1, 17 | opinion is contrary to a true one.~Aquin.: SMT FP Q[17]
191 1, 17 | Para. 1/1~I answer that, True and false are opposed as
192 1, 17 | Hence it is ~clear that true and false are contraries.~
193 1, 17 | happens in either, because true ~and good are universals,
194 1, 17 | concerning Him is contrary to the true. So idols are called lies,
195 1, 17 | them is ~contrary to the true opinion of the divine unity.~
196 1, 18 | may know Thee, the only true God." Therefore life is
197 1, 18 | the "separate" man was the true man; and that man ~as he
198 1, 19 | necessity: but this is not true of all that He wills. For
199 1, 19 | is good, we exist," are true inasmuch as His goodness
200 1, 19 | cause; and yet, it would be true that the thinker would ~
201 1, 19 | own cause. Yet it will be true to say ~that he wills to
202 1, 19 | conditional statement is true that if God wills a thing,
203 1, 19 | comes ~to pass; and every true conditional statement is
204 1, 19 | necessarily be, ~is necessarily true.~Aquin.: SMT FP Q[19] A[
205 1, 20 | Lord, knowing this to be true, asked Peter, saying: "Simon,
206 1, 20 | names," in so far as He was true God. Nor did anything of
207 1, 21 | or our words about it are true or ~false. But when the
208 1, 21 | an artist ~is said to be true, when it is in accordance
209 1, 23 | word of the ~prophet is true - namely, "Destruction is
210 1, 25 | proposition should not be true, though both the ~antecedent
211 1, 25 | Him effect that what ~is true, by the very fact that it
212 1, 25 | the very fact that it is true, be false": and the Philosopher ~
213 1, 25 | The sentence would then be true in this sense: "God ~cannot
214 1, 25 | substantively, this proposition is true. ~For He can always make
215 1, 26 | whatsoever beatitude, whether ~true or false, pre-exists wholly
216 1, 26 | falls short of the idea of true beatitude; and thus it is
217 1, 27 | the ~Holy Ghost would be true God: and this is contrary
218 1, 27 | That . . . we may be in His true Son. This is true God" (
219 1, 27 | in His true Son. This is true God" (1 Jn. ~5:20). Of the
220 1, 27 | the contrary, Were this true, it would follow that the
221 1, 28 | quantity and quality, even the true idea of the ~genus itself
222 1, 28 | disposition of ~substance. But the true idea of relation is not
223 1, 29 | nature itself. Thus it is true to say ~that the name "person"
224 1, 31 | opinion that the Father is not true God alone." ~Therefore God
225 1, 31 | for, if this saying were true, "God ~alone creates," it
226 1, 31 | In ~that sense it can be true to say that the Father is
227 1, 31 | Father; and then ~it is true; for no man is that person:
228 1, 31 | univocal sense. Likewise it is true to ~say God alone creates;
229 1, 31 | may know Thee, the only true God" (Jn. ~17:3). Therefore
230 1, 31 | Therefore the Father alone is true God.~Aquin.: SMT FP Q[31]
231 1, 31 | such a mode of speaking is true.~Aquin.: SMT FP Q[31] A[
232 1, 31 | form of the subject, it is true, the ~sense being "the Father
233 1, 31 | the masculine sense; but true if it excludes it in the
234 1, 31 | When we say, "Thee the only true God," we do not understand ~
235 1, 32 | as, when ~assumed to be true, such reasons confirm it.
236 1, 33 | nearer we approach to the true idea of filiation. For God
237 1, 33 | however, does not seem true, because thus innascibility ~
238 1, 34 | 2/3~To see how this is true, we must know that our own
239 1, 34 | Holy Ghost, so it is not true that the ~Father, Son, and
240 1, 34 | name of the Word. Nor is it true that all names which import
241 1, 35 | from it." Therefore for a true image it is required that
242 1, 36 | proposition is not always true. For we do not say that
243 1, 36 | This proposition is also true: - The one principle of
244 1, 37 | notionally. But it cannot be true if taken essentially, because
245 1, 37 | way is this ~proposition true: "'The Father and the Son
246 1, 39 | the same respect cannot be true. But affirmation and negation
247 1, 39 | affirmation and negation are true ~of essence and of person.
248 1, 39 | OBJ 3: Further, if this be true, "God begot," because the
249 1, 39 | the same reason this is true, "God does not beget," ~
250 1, 39 | begotten does not beget," is true. ~Consequently, it does
251 1, 39 | negative of ~the proposition is true, "He begot God Who is not
252 1, 39 | affirmative proposition ~is true, and the negative is false;
253 1, 39 | false, and the negative is true. Yet Prepositivus said ~
254 1, 39 | that this proposition is true, "Essence begets essence."
255 1, 39 | But, as was shown, it is true ~to say that "God begets
256 1, 39 | Therefore this is also true: "Essence ~begets essence."~
257 1, 39 | ad 3), hence, as it is true to say, ~"The essence is
258 1, 39 | persons"; so likewise it is true to say, "God ~is the three
259 1, 39 | untrue, nevertheless it is true of the divine essence. This
260 1, 39 | Father is God" is of itself true, so this ~proposition "God
261 1, 39 | proposition "God is the Father" is true of itself, and by no means ~
262 1, 41 | is the difference between true "generation," whereby one ~
263 1, 41 | That we may be in His true Son Jesus ~Christ." Therefore
264 1, 41 | Christ." Therefore the true Son of God is not from nothing;
265 1, 41 | assimilation to Him Who is the true Son. Whence, as He is the
266 1, 41 | Whence, as He is the only ~true and natural Son of God,
267 1, 42 | in God there exist real true paternity and ~filiation.
268 1, 42 | is ~filiation. It is thus true to say that the Son possesses
269 1, 44 | conditional proposition is true, ~whether the antecedent
270 1, 45 | affirmation and negation are both true at the same ~time. Therefore
271 1, 49 | belongs to act. Hence it is true ~that evil in no way has
272 1, 50 | i, 5, text 26) would be true, to the effect that we know
273 1, 50 | corporeal ~things. But it is not true that the immaterial substances
274 1, 51 | if they were to ~assume true men; because the properties
275 1, 51 | Christ had a body of such a true nature that food could be ~
276 1, 51 | into it; hence it was a true eating. But the food taken
277 1, 51 | consequently, it was not a ~true eating, but figurative of
278 1, 54 | which the object is "the true"; and the act "to will,"
279 1, 54 | estimate of what ~is the true good; while deception in
280 1, 57 | angel; whereas ~this is not true of future things, as has
281 1, 58 | intelligence is always true." Augustine likewise says (
282 1, 58 | that "nothing but what is true can be the object of intelligence" ~
283 1, 58 | the ~intellect is always true as regards what a thing
284 1, 58 | what a thing is, is ~always true, save accidentally, according
285 1, 59 | of the intellect is the true, while the ~object of the
286 1, 59 | good. Now the good and the true differ, not ~really but
287 1, 59 | whiteness. But the good and the true seem to be mutually related
288 1, 59 | common to particular; for the true is a particular good, to
289 1, 59 | intellect, whose object is the true.~Aquin.: SMT FP Q[59] A[
290 1, 59 | from the notion of good and true suffices for the difference
291 1, 59 | Because the good and the true are really convertible,
292 1, 59 | the intellect as something true; ~while the true is desired
293 1, 59 | something true; ~while the true is desired by the will as
294 1, 59 | the intellect. ~Yet it is true that liberty, in so far
295 1, 60 | natural knowledge is always true, so is natural love ~well
296 1, 60 | lover's part, ~then it is true; for it would not be in
297 1, 61 | Now, this would not be true if anything had been ~created
298 1, 63 | apparent good which is not a true good; ~because in them either
299 1, 63 | 1/1~Reply OBJ 4: It is true to say that there is a middle
300 1, 64 | deprives angels and saints of true beatitude, ~because everlasting
301 1, 64 | is of the very nature of true beatitude; ~hence it is
302 1, 65 | seen are temporal," though true even as regards such ~things
303 1, 66 | argument would ~necessarily be true; for this form of corporeity
304 1, 68 | region of the air, it is true to say that it divides the
305 1, 75 | species. This cannot be ~true; for to the nature of the
306 1, 75 | born of nothing"; which is true, not only of the ~body,
307 1, 75 | beginning in generation is true of the body; for all ~animals
308 1, 75 | of earth. But it is not true of the soul. For the ~souls
309 1, 76 | administration." It is true that it moves the ~grosser
310 1, 77 | Essence itself. This cannot be true either of the ~soul, or
311 1, 77 | some say, this passage is true ~in the sense in which the
312 1, 77 | not asserting ~them as true, but relating them. However,
313 1, 37 | notionally. But it cannot be true if taken essentially, because
314 1, 37 | way is this ~proposition true: "'The Father and the Son
315 1, 39 | the same respect cannot be true. But affirmation and negation
316 1, 39 | affirmation and negation are true ~of essence and of person.
317 1, 39 | OBJ 3: Further, if this be true, "God begot," because the
318 1, 39 | the same reason this is true, "God does not beget," ~
319 1, 39 | begotten does not beget," is true. ~Consequently, it does
320 1, 39 | negative of ~the proposition is true, "He begot God Who is not
321 1, 39 | affirmative proposition ~is true, and the negative is false;
322 1, 39 | false, and the negative is true. Yet Prepositivus said ~
323 1, 39 | that this proposition is true, "Essence begets essence."
324 1, 39 | But, as was shown, it is true ~to say that "God begets
325 1, 39 | Therefore this is also true: "Essence ~begets essence."~
326 1, 39 | ad 3), hence, as it is true to say, ~"The essence is
327 1, 39 | persons"; so likewise it is true to say, "God ~is the three
328 1, 39 | untrue, nevertheless it is true of the divine essence. This
329 1, 39 | Father is God" is of itself true, so this ~proposition "God
330 1, 39 | proposition "God is the Father" is true of itself, and by no means ~
331 1, 41 | is the difference between true "generation," whereby one ~
332 1, 41 | That we may be in His true Son Jesus ~Christ." Therefore
333 1, 41 | Christ." Therefore the true Son of God is not from nothing;
334 1, 41 | assimilation to Him Who is the true Son. Whence, as He is the
335 1, 41 | Whence, as He is the only ~true and natural Son of God,
336 1, 42 | in God there exist real true paternity and ~filiation.
337 1, 42 | is ~filiation. It is thus true to say that the Son possesses
338 1, 45 | conditional proposition is true, ~whether the antecedent
339 1, 46 | affirmation and negation are both true at the same ~time. Therefore
340 1, 50 | belongs to act. Hence it is true ~that evil in no way has
341 1, 51 | i, 5, text 26) would be true, to the effect that we know
342 1, 51 | corporeal ~things. But it is not true that the immaterial substances
343 1, 52 | if they were to ~assume true men; because the properties
344 1, 52 | Christ had a body of such a true nature that food could be ~
345 1, 52 | into it; hence it was a true eating. But the food taken
346 1, 52 | consequently, it was not a ~true eating, but figurative of
347 1, 55 | which the object is "the true"; and the act "to will,"
348 1, 55 | estimate of what ~is the true good; while deception in
349 1, 58 | angel; whereas ~this is not true of future things, as has
350 1, 59 | intelligence is always true." Augustine likewise says (
351 1, 59 | that "nothing but what is true can be the object of intelligence" ~
352 1, 59 | the ~intellect is always true as regards what a thing
353 1, 59 | what a thing is, is ~always true, save accidentally, according
354 1, 60 | of the intellect is the true, while the ~object of the
355 1, 60 | good. Now the good and the true differ, not ~really but
356 1, 60 | whiteness. But the good and the true seem to be mutually related
357 1, 60 | common to particular; for the true is a particular good, to
358 1, 60 | intellect, whose object is the true.~Aquin.: SMT FP Q[59] A[
359 1, 60 | from the notion of good and true suffices for the difference
360 1, 60 | Because the good and the true are really convertible,
361 1, 60 | the intellect as something true; ~while the true is desired
362 1, 60 | something true; ~while the true is desired by the will as
363 1, 60 | the intellect. ~Yet it is true that liberty, in so far
364 1, 61 | natural knowledge is always true, so is natural love ~well
365 1, 61 | lover's part, ~then it is true; for it would not be in
366 1, 62 | Now, this would not be true if anything had been ~created
367 1, 64 | apparent good which is not a true good; ~because in them either
368 1, 64 | 1/1~Reply OBJ 4: It is true to say that there is a middle
369 1, 65 | deprives angels and saints of true beatitude, ~because everlasting
370 1, 65 | is of the very nature of true beatitude; ~hence it is
371 1, 66 | seen are temporal," though true even as regards such ~things
372 1, 67 | argument would ~necessarily be true; for this form of corporeity
373 1, 69 | region of the air, it is true to say that it divides the
374 1, 74 | species. This cannot be ~true; for to the nature of the
375 1, 74 | born of nothing"; which is true, not only of the ~body,
376 1, 74 | beginning in generation is true of the body; for all ~animals
377 1, 74 | of earth. But it is not true of the soul. For the ~souls
378 1, 75 | administration." It is true that it moves the ~grosser
379 1, 76 | Essence itself. This cannot be true either of the ~soul, or
380 1, 76 | some say, this passage is true ~in the sense in which the
381 1, 76 | not asserting ~them as true, but relating them. However,
382 1, 78 | to Jn. 1:9, "He was the true light that enlighteneth ~
383 1, 78 | Para. 1/1~Reply OBJ 1: That true light enlightens as a universal
384 1, 78 | Therefore is ~it equally true to say that it is distinct
385 1, 78 | subject to judgment and true decision." Therefore the ~
386 1, 78 | desirable; and good is something true, ~otherwise it would not
387 1, 78 | appetite may be something true, as having the aspect of
388 1, 78 | and seeds of virtue, both true ~and unchangeable." And
389 1, 81 | adheres to God, in Whom alone true happiness consists. ~Nevertheless,
390 1, 81 | wherefore even good is something true. But, again, ~truth is something
391 1, 83 | certain knowledge ~of the true nature of things. For what
392 1, 83 | the contrary, If this were true we should not need the senses
393 1, 83 | see that ~what you say is true, and if we both see that
394 1, 83 | both see that what I say is true, where ~do we see this,
395 1, 83 | intellectual soul knows all true things in the eternal ~types.~
396 1, 83 | chance anything that was true and ~consistent with our
397 1, 84 | understands. For it is quite true that the mode ~of understanding,
398 1, 84 | that "whatever seems, is true" [*Aristotle, Metaph. iii.
399 1, 84 | consequently contradictories are true simultaneously. For if the ~
400 1, 84 | so every judgment will be true: for instance, if ~taste
401 1, 84 | bitter, this would be equally true; ~for each would judge according
402 1, 84 | opinion would be equally true; in fact, every sort of
403 1, 84 | or Plato; and the same is true as regards time, for a child ~
404 1, 84 | that the composition be ~true, for "man" is truly what "
405 1, 84 | the intellect is always ~true."~Aquin.: SMT FP Q[85] A[
406 1, 84 | Further, the intellect is true in its act of understanding.
407 1, 86 | thing ~is a being, and is true, and therefore knowable,
408 1, 86 | intellectual act. It is ~true, however, that the judgment
409 1, 86 | Philosopher is universally true in every ~kind of intellect.
410 1, 86 | the proposition quoted is ~true only of separate substances;
411 1, 86 | is ~still more so," is true of things that are of the
412 1, 86 | orders the axiom is not true: ~for we may say that health
413 1, 86 | namely, ~"being" and "the true," in which the act also
414 1, 86 | every being and everything true, but "being" and "true,"
415 1, 86 | everything true, but "being" and "true," as ~considered in material
416 1, 86 | OBJ 2: The "good" and the "true" which are the objects of
417 1, 86 | A[4], ad 1); for ~the true is good and the good is
418 1, 86 | is good and the good is true. Therefore the objects of
419 1, 87 | mind itself. This is ~so true that philosophers also say
420 1, 87 | Empedocles said would be true - that the soul ~needs to
421 1, 87 | can be led, according to true ~philosophical principles,
422 1, 87 | Now this opinion would be true, were immaterial substances
423 1, 87 | knowledge; for He is "the true light which ~enlighteneth
424 1, 88 | consider that while it is ~true that it is nobler in itself
425 1, 88 | intellect. If this were true, it would follow that ~when
426 1, 89 | generation; which is not true.~Aquin.: SMT FP Q[90] A[
427 1, 89 | which, ~however, is not true of other forms. The reason
428 1, 90 | is impassible. Nor is it true that something of the ~fifth
429 1, 92 | image. Therefore it is not true to say that the angels are
430 1, 92 | indivisibility. So it is not true to say that the "likeness
431 1, 92 | just as the good and the true. Wherefore, as the good ~
432 1, 93 | 18): "To regard what ~is true as false, is not natural
433 1, 93 | false, as ~though it were true, but without the assent
434 1, 93 | object the intellect is ever true; and hence it is ~never
435 1, 103 | natural necessity. Were this true, God could not ~annihilate
436 1, 104 | two contradictories to be true at the ~same time. But this
437 1, 107 | and participation of the true dominion ~which belongs
438 1, 113 | Para. 1/1~OBJ 2: Further, true miracles are wrought by
439 1, 113 | Him. Therefore it is not true that the devil ~when conquered
440 1, 114 | the first place it is not true that, given any cause whatever, ~
441 1, 115 | that this conditional is true and necessary: "If God ~
442 1, 116 | apprehension. This opinion is true so far as ~knowledge is
443 1, 117 | done." This would not be true if He created new ~souls
444 1, 118 | the food is changed into true human nature?~(2) Whether
445 1, 118 | the food is changed into true human nature?~Aquin.: SMT
446 1, 118 | the food is changed into true human ~nature. For it is
447 1, 118 | the food is changed into true human nature.~Aquin.: SMT
448 1, 118 | species. But what belongs to true human nature belongs to
449 1, 118 | food is not changed into true human nature.~Aquin.: SMT
450 1, 118 | food is not changed into true human nature.~Aquin.: SMT
451 1, 118 | the food were changed into true human nature, ~whatever
452 1, 118 | the food is changed into true human nature, there is ~
453 1, 118 | food is not changed into true human ~nature.~Aquin.: SMT
454 1, 118 | of the members belongs to true ~human nature. Therefore
455 1, 118 | Therefore that ~belongs to the true nature of any thing which
456 1, 118 | matter belong to a ~thing's true nature considered in general;
457 1, 118 | that matter belong to the true nature ~considered in this
458 1, 118 | and body belong to ~the true human nature in general,
459 1, 118 | nature in general, but to the true human nature of Peter ~and
460 1, 118 | food is not changed into true human nature; we take food,
461 1, 118 | something else be changed into true ~human nature. Secondly,
462 1, 118 | food being changed into the true human nature. ~Fourthly,
463 1, 118 | principally belongs to the true human nature. But since ~
464 1, 118 | belongs secondarily to ~the true human nature: because it
465 1, 118 | this does not belong to true ~human nature, properly
466 1, 118 | were not changed into their true nature. Secondly, because
467 1, 118 | nutritive power, imprint the true ~form of human nature on
468 1, 118 | there previously belonged to true human nature, so also ~does
469 1, 118 | really ~changed into the true human nature by reason of
470 2, 1 | whatever a man does, it is true to say that man acts ~for
471 2, 1 | the end. And this would be true if we considered but the ~
472 2, 2 | to ~offer." But virtue's true reward is happiness itself,
473 2, 2 | contrary, Happiness is man's true good. But it happens that
474 2, 2 | deceived, His glory is always true; hence it is written (2
475 2, 2 | many, if this knowledge be true, must needs be derived from ~
476 2, 2 | intellect is the universal ~true. Hence it is evident that
477 2, 3 | for of God alone is it true that His Being is His ~Happiness.
478 2, 3 | may know Thee, the only true God."~Aquin.: SMT FS Q[3]
479 2, 3 | i, 7: which would not be true, were not man perfected
480 2, 3 | may know Thee, the only true God." Now eternal life is
481 2, 3 | which is ordained to the true. Hence we are said to be
482 2, 3 | that which attains to the true notion of happiness; and
483 2, 3 | certain participation of true and perfect ~happiness.~
484 2, 3 | of the intellect is the true. ~Therefore the contemplation
485 2, 3 | beings by participation, are true by participation. Now ~angels
486 2, 4 | universal objects, the ~true and the good: of which the
487 2, 4 | and the good: of which the true corresponds to vision, and
488 2, 4 | Essence ~of God, wherein is true Happiness. ~Aquin.: SMT
489 2, 5 | Para. 1/1~OBJ 2: Further, True Happiness consists in seeing
490 2, 5 | this ~life: but perfect and true Happiness cannot be had
491 2, 5 | it is ~impossible to have true Happiness in this life.~
492 2, 5 | evident that none can ~attain true and perfect Happiness in
493 2, 5 | imperfection destroys the nature of true ~Happiness. Secondly, the
494 2, 5 | imperfection does not destroy the true nature of ~Happiness; because,
495 2, 5 | above ~(Q[3], A[2]), the true nature of Happiness is taken
496 2, 5 | of a certain likeness to true Happiness. And ~thus they
497 2, 5 | Therefore it is necessary for true Happiness that man ~have
498 2, 5 | possesses. If ~this opinion be true, it follows that he never
499 2, 5 | the intellect, just as the true ~is its good, as stated
500 2, 5 | natural appetite, thus it is true that he who has all that
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