1-500 | 501-1000 | 1001-1302
Part, Question
501 2, 5 | reason sometimes accepts as true things that are a hindrance
502 2, 6 | himself. But this ~is not true of man; for it is written (
503 2, 9 | the apprehension of the true without the aspect of goodness
504 2, 9 | its act; ~since even the true itself which is the perfection
505 2, 9 | contained in the universal true. It is therefore ~evident
506 2, 9 | will this or that, which is true or apparent good. ~Nevertheless,
507 2, 10 | general thing, which is the ~true, or being, or "what a thing
508 2, 10 | be always and necessarily true: but not by that which may
509 2, 10 | that which may be ~either true or false - viz. by that
510 2, 10 | principles can still be true.~Aquin.: SMT FS Q[10] A[
511 2, 13 | Reply OBJ 2: It is quite true that it is for the reason
512 2, 13 | the principles cannot be true if the conclusion ~is not
513 2, 13 | if the conclusion ~is not true. In like manner, the end
514 2, 18 | one acts is not always a true ~good; but sometimes it
515 2, 18 | good; but sometimes it is a true good, sometimes an apparent
516 2, 19 | an opinion is said ~to be true or false. Consequently good
517 2, 19 | reason. But considered as true it ~pertains to the reason,
518 2, 19 | forward its judgment as being true, ~and consequently as being
519 2, 22 | OBJ 3: This argument is true of passion accompanied by ~
520 2, 22 | Metaph. vi, 4) that ~"the true and the false," which pertain
521 2, 24 | be less good. And this is true indeed, if by ~passions
522 2, 25 | general passions; ~and this is true, provided that by hope and
523 2, 26 | loses ~the character to true friendship.~
524 2, 27 | that which is not simply a true good. It is in this way
525 2, 28 | OBJ 1: This argument is true of real union. That is necessary
526 2, 28 | OBJ 3: This argument is true of the third kind of mutual ~
527 2, 28 | OBJ 1: This argument is true of the first kind of ecstasy.~
528 2, 29 | hate the truth. For good, true, ~and being are convertible.
529 2, 29 | 1/2~I answer that, Good, true and being are the same in
530 2, 29 | desirable, while being and true are not so considered: because
531 2, 29 | when he wishes that what is true were not true. Secondly,
532 2, 29 | that what is true were not true. Secondly, according as ~
533 2, 34 | OBJ 2: This argument is true of the greatest good simply,
534 2, 34 | goods, it is universally true ~that any good becomes better
535 2, 34 | whose will rests in ~the true good: and that man evil,
536 2, 35 | pleasure is sought" is true accidentally but not simply.
537 2, 35 | Such an addition ~makes true species of a genus: as the
538 2, 35 | addition does not ~make true species of the genus, according
539 2, 39 | points in common: namely, ~a true judgment concerning good
540 2, 40 | impossible are differences of the true and ~the false, which are
541 2, 40 | as differentiating ~the true, for thus the possible ensues
542 2, 42 | ambush: and then it is ~true that evil inspires greater
543 2, 43 | OBJ 3: This argument is true of that which is the efficient
544 2, 43 | OBJ 1: This argument is true of the cause of fear, on
545 2, 45 | anger does not ~ensue. It is true, however, that if anger
546 2, 46 | evil as such. It ~is not true, however, that an evil is
547 2, 53 | can corrupt the habit of a true opinion or even of ~science.
548 2, 55 | is referred both to the true and to the ~untrue: whereas
549 2, 56 | OBJ 1: This objection is true of those virtues which are
550 2, 58 | this way. If this ~were true, for man to act well it
551 2, 61 | xxii, 1): "There is ~no true prudence, unless it be just,
552 2, 64 | intellectual virtue is the true; in the case of contemplative
553 2, 64 | contemplative virtue, ~it is the true taken absolutely (Ethic.
554 2, 64 | practical ~virtue, it is the true in conformity with a right
555 2, 65 | others: for there ~can be no true prudence without temperance,
556 2, 65 | contradictories cannot both be true at the same time." It is
557 2, 65 | acknowledge the truth, has no true virtue, even if his conduct ~
558 2, 65 | OBJ 2: This argument is true of faith considered as a
559 2, 67 | generically, it is absolutely true; since faith is of the same
560 2, 68 | If this distinction were true, all the virtues ~would
561 2, 68 | 1/1~I answer that, The true answer to this question
562 2, 70 | to God: wherein also is true chastity. By uncleanness
563 2, 71 | Vera ~Relig. xiv.]: So "true is it that every sin is
564 2, 74 | De Vera Relig. xiv.], "so true is it ~that every sin is
565 2, 74 | sense the first ~opinion is true.~Aquin.: SMT FS Q[74] A[
566 2, 75 | 1~Reply OBJ 2: It is not true that all the internal acts
567 2, 77 | an actual knowledge or ~true opinion about a universal
568 2, 77 | well happen that a man has true habitual knowledge ~about
569 2, 77 | sinful act; and so it ~is true that the greater the pleasure
570 2, 78 | 1/1~Reply OBJ 2: It is true that a man does not fall
571 2, 79 | to Jn. 1:9: "That was the true light which ~enlighteneth
572 2, 80 | OBJ 2: This comparison is true in so far as the devil is
573 2, 80 | admonish thus, if it were true that man were under the ~
574 2, 81 | 1]). If, however, it be true, as others hold, that they
575 2, 84 | Now, though all this is true, it does not seem to explain
576 2, 84 | 3~Now though all this is true, nevertheless it does not
577 2, 85 | deprived of its order to the true, there is the ~wound of
578 2, 88 | sin dispositively, it is true, as was shown above (A[3])
579 2, 91 | the ~certainty of what is true and right; "giving wisdom
580 2, 92 | the lawgiver is fixed on ~true good, which is the common
581 2, 93 | that a human concept is not true by ~reason of itself, but
582 2, 93 | things, ~since "an opinion is true or false according as it
583 2, 93 | the Divine intellect is ~true in itself; and its type
584 2, 93 | whether what is put forward is true. In another way we ~speak
585 2, 94 | known to all: thus it is true for all that the three angles
586 2, 94 | all. Thus it is right and true for all to act according ~
587 2, 94 | their owner. Now ~this is true for the majority of cases:
588 2, 94 | OBJ 3: This argument is true of the secondary precepts
589 2, 96 | to be certain, as ~being true in the greater number of
590 2, 96 | OBJ 2: This argument is true of laws that are contrary
591 2, 96 | OBJ 3: This argument is true of a law that inflicts unjust
592 2, 96 | OBJ 1: This argument is true of subjection by way of
593 2, 100 | of one's neighbor: since true ~self-love consists in directing
594 2, 100 | Both these opinions are true up to a certain point. Because
595 2, 100 | sense, the first opinion is true. Because it is not ~impossible
596 2, 100 | sense the second opinion is true in saying ~that the mode
597 2, 100 | His grace. The latter is true justice, of which we are ~
598 2, 102 | should be taken from the true ~sacrifice of Christ.~Aquin.:
599 2, 102 | our altar, there is the true nature of flesh, as regards ~
600 2, 102 | do": which would not be true if after death harm ~might
601 2, 103 | blamed." Consequently it is true ~that Peter was at fault:
602 2, 104 | that "he hath executed true judgment between man and ~
603 2, 104 | unprofitableness thereof." Now this is true of the ceremonial precept, ~
604 2, 105 | testimony is taken as ~being true, especially if they do not
605 2, 105 | testimony of two men is true."~Aquin.: SMT FS Q[105]
606 2, 105 | punishment, according to true judgment, should be diminished
607 2, 105 | judgments of the Lord ~are true, justified in themselves."~
608 2, 106 | OBJ 1: This argument holds true of the New Law, not as to
609 2, 107 | First, by explaining ~the true sense of the Law. This is
610 2, 108 | Father . . . ~but . . . the true adorers shall adore the
611 2, 108 | the Jews so ~distorted the true meaning of these promises,
612 2, 108 | Lord prescribed about the true love ~of our enemies, and
613 2, 112 | Lord "hath given me the true knowledge of the things
614 2, 114 | may know Thee, the only ~true" and living "God." Hence
615 2, 1 | should believe that ~the true Body of Christ is contained
616 2, 1 | there was not Christ's true Body there, but only bread.
617 2, 1 | 3~Reply OBJ 1: Since the true is the good of the intellect,
618 2, 1 | but to the fact that the true body of Christ is under ~
619 2, 1 | may know Thee, the . . . true God, and Jesus Christ Whom
620 2, 2 | intellect, ~which are about the true or the false.~Aquin.: SMT
621 2, 2 | which is proposed to him be true or false, ~according to
622 2, 2 | believed. ~But this is not true. Therefore it is not necessary
623 2, 4 | intellect, i.e. to the ~true. And since faith, through
624 2, 4 | object of which is some true, contingent thing, that
625 2, 4 | object of that act is "the true," ~which pertains properly
626 2, 4 | OBJ 2: This objection is true of an intrinsic form. But
627 2, 4 | faith is directed to the true. ~Therefore faith is not
628 2, 4 | its ~object, which is the true; while the other is that
629 2, 4 | which it assents to ~the true: and both of these are to
630 2, 4 | should ~ever tend to the true, since nothing false can
631 2, 4 | directs the intellect to the true. Furthermore, it has a ~
632 2, 8 | which movement ~depends on a true apprehension of the end.
633 2, 9 | end ~in them, and lose the true good. It is by forming a
634 2, 10 | mind does not depart from a true and right judgment" as the
635 2, 10 | because he has not even true knowledge of ~God: and by
636 2, 12 | is the very essence of true goodness. Hence whatever ~
637 2, 16 | that what God tells us is true: ~while hope makes us adhere
638 2, 17 | to them. For perfect and true happiness requires that
639 2, 19 | which is ~conformed to a true intellect, is good in itself,
640 2, 19 | itself and ~sinful. Now the true opinion of the intellect
641 2, 19 | is in conformity with the true ~opinion, is praiseworthy
642 2, 19 | although he retains the true ~universal estimate according
643 2, 19 | retaining in the universal, the true ~estimate of faith, viz.
644 2, 22 | virtues?~(7) Whether any true virtue is possible without
645 2, 22 | beginning of the Bible: "True friendship cemented by ~
646 2, 22 | charity. But this is not true: for God is the ~principal
647 2, 22 | Thes. Para. 1/1~Whether any true virtue is possible without
648 2, 22 | would seem that there can be true virtue without charity.
649 2, 22 | and so forth. Therefore true virtue is possible without
650 2, 22 | unbelievers, there can be true chastity, if they curb their ~
651 2, 22 | their ~concupiscences, and true justice, if they judge rightly.
652 2, 22 | judge rightly. Therefore true ~virtue is possible without
653 2, 22 | lack charity. Therefore true virtue ~can be without charity.~
654 2, 22 | profiteth me nothing." And yet true virtue is ~very profitable,
655 2, 22 | profitable in life." Therefore no true virtue is ~possible without
656 2, 22 | it is evident that simply true ~virtue is that which is
657 2, 22 | best": and in this way no true virtue is ~possible without
658 2, 22 | particular good is not a ~true, but an apparent good, it
659 2, 22 | apparent good, it is not a true virtue that is ordered to ~
660 2, 22 | various ~roads to gain, is no true virtue; nor the miser's
661 2, 22 | this particular good be ~a true good, for instance the welfare
662 2, 22 | like, it will ~indeed be a true virtue, imperfect, however,
663 2, 22 | Accordingly no strictly true virtue is possible ~without
664 2, 22 | there can be no strictly true science, ~if a right estimate
665 2, 22 | there can be no strictly true justice, or chastity, without
666 2, 22 | that charity is not the true form of the virtues. ~Because
667 2, 23 | cessation from act. It is true that virtues acquired ~through
668 2, 23 | 7) that "if love be not ~true, it should not be called
669 2, 23 | which can fail was never true." [*The quotation is ~from
670 2, 23 | for these two things to be true at the same time - that
671 2, 23 | by reason of itself is no true ~charity; for this would
672 2, 23 | would be inconsistent with true love. ~If, however, charity
673 2, 23 | this is not ~contrary to true charity.~Aquin.: SMT SS
674 2, 23 | may know Thee the . . . true God, and Jesus Christ Whom
675 2, 24 | intellect, whose ~object is the true, understands that it understands,
676 2, 24 | this again ~is something true. Love, however, even by
677 2, 24 | to all that is in any way true, whereas ~the friendship
678 2, 24 | such love of self is not true but apparent: ~and even
679 2, 25 | our own good. Now it is true that the benefactor has
680 2, 26 | as to fall short of the ~true reason for the friendship
681 2, 27 | deplored." But there is no true penance without charity.
682 2, 28 | last end. But this is not true of peace, since it is ~attainable
683 2, 28 | too, peace may be either true or apparent. There can be
684 2, 28 | apparent. There can be no true peace ~except where the
685 2, 28 | restless and disturbed. Hence true peace is only in good men
686 2, 28 | peace of the wicked is not a true peace but a ~semblance thereof,
687 2, 28 | 1/1~Reply OBJ 4: Since true peace is only about good
688 2, 28 | about good things, as the true ~good is possessed in two
689 2, 28 | so there is a ~twofold true peace. One is perfect peace.
690 2, 28 | not cleave chiefly to the true ~final good, but to some
691 2, 28 | signs of evils are not true evils. But signs of evils ~
692 2, 28 | in Evang. xxxiv) that "true godliness is ~not disdainful
693 2, 29 | every ~single one: yet it is true of each individual that
694 2, 30 | Now this is especially true of ~almsgiving. Therefore
695 2, 32 | OBJ 1: This argument is true of those who see God's Essence,
696 2, 32 | OBJ 2: This argument is true in so far as God is apprehended
697 2, 32 | Evil is twofold. One is a true evil, for the reason that
698 2, 32 | another ~which is not a true, but an apparent evil, which,
699 2, 32 | evil, which, namely, is a true and ~connatural good, and
700 2, 36 | for what he ~thought was true. Yet there was inordinateness
701 2, 36 | disputation, intends to impugn the true doctrine. In this sense
702 2, 38 | Caus. xxiii, qu. 1]): ~"True religion looks upon as peaceful
703 2, 38 | that if "a ~man die for the true faith, or to save his country,
704 2, 41 | taking scandal in ~its true sense), by the words or
705 2, 42 | his neighbor may be a ~"true" love: since when a man
706 2, 43 | that is if this be the true meaning of the text quoted.
707 2, 45 | which is the "necessary true," it comes under ~neither
708 2, 45 | that is, considered as true: but they are ~the matter
709 2, 45 | subject is not a virtue but a true ~opinion."~Aquin.: SMT SS
710 2, 45 | name from its likeness to true prudence. For since a prudent ~
711 2, 45 | second prudence is indeed true prudence, because it devises
712 2, 45 | The third prudence is both true and perfect, for it takes
713 2, 47 | are simply and necessarily true, but by those which ~occur
714 2, 47 | experience to discover what is true in ~the majority of cases:
715 2, 47 | Philosopher adduces the true reason (Ethic. vi, 9) to ~
716 2, 47 | even as false is found with true, ~so is evil mingled with
717 2, 49 | conclusion, or in coming to a true conclusion from false premisses ~
718 2, 49 | with distorted, but with true and correct ~ideas: this
719 2, 51 | kind of kinship and not ~a true but a spurious likeness
720 2, 53 | conclusion that appears to be true; in ~another way when the
721 2, 53 | premises, that appear to ~be true, either to a true or to
722 2, 53 | to ~be true, either to a true or to a false conclusion.
723 2, 53 | uses means that are not true but fictitious and counterfeit, ~
724 2, 53 | counterfeit but by such as are true. Hence craftiness is a sin
725 2, 53 | adopt ~ways that are not true but counterfeit and apparently
726 2, 53 | counterfeit and apparently true, in order to ~attain some
727 2, 56 | 1/1~Reply OBJ 1: It is true that justice belongs essentially
728 2, 56 | 1/1~I answer that, The true answer to this question
729 2, 58 | suspicion is ~about both the true and the false. Now it is
730 2, 58 | judge falsely because "the true is the good of the intellect,
731 2, 60 | First, by saying what is true, and this justly, as when
732 2, 60 | Thirdly, by saying what is true, but ~unjustly, as when
733 2, 62 | fortitude), ~yet it is not true fortitude, but rather a
734 2, 65 | said of Christ, ~Who is true God and true man: whereas
735 2, 65 | Christ, ~Who is true God and true man: whereas other judges
736 2, 67 | there is no rectitude ~where true faith is lacking, it is
737 2, 68 | testimony of two men ~is true," says (Tract. xxxvi) that "
738 2, 68 | goodness that he should give true evidence. Since therefore
739 2, 68 | necessary for salvation to give ~true evidence, as stated above (
740 2, 68 | about something that is not true; ~and then if after thinking
741 2, 69 | sentence, nor the witness true evidence." ~Therefore neither
742 2, 69 | and the witness to give ~true evidence. Now justice and
743 2, 73 | like a derider's. Nor is it true that to ~commit a venial
744 2, 75 | by alchemists has not the true specific nature of ~gold
745 2, 75 | cannot produce. Thus ~the true metal has the property of
746 2, 75 | production of ~natural and true effects, as Augustine says (
747 2, 77 | this does not seem to be true, for supposing one ~were
748 2, 78 | contains some belonging to true justice. ~To particular
749 2, 79 | Lord'], one ~faith." Now true religion professes faith
750 2, 79 | in holy fellowship, is a true sacrifice." But sacrifice ~
751 2, 79 | much less becoming to the ~true God, Who is "exalted above
752 2, 81 | obtain." This ~opinion is true to a certain extent, as
753 2, 81 | Lord said (Jn. 4:24) that true adorers "must ~adore . . .
754 2, 81 | personally: for they ~are true as referred to the person
755 2, 82 | written (Jn. 4:23): "The true adorers shall adore the
756 2, 83 | beatification: and according to the true faith God alone is the ~
757 2, 83 | says (De Civ. Dei x, 6): "A true sacrifice is any ~work done
758 2, 85 | Yet the latter is not ~true. Therefore the former is
759 2, 87 | naturally ~and infallibly true. But particular contingent
760 2, 87 | witness should be accepted as true. Now sometimes God is ~called
761 2, 87 | whether the alleged facts are true or not. In one ~way He reveals
762 2, 87 | if what is alleged be not true.~Aquin.: SMT SS Q[89] A[
763 2, 87 | order to ~confirm what is true, and justice, so that one
764 2, 87 | future his assertion is true, though it may ~not be verified.
765 2, 87 | to what is or was already true; ~whereas, on the contrary,
766 2, 87 | a ~man is bound to make true what he has sworn, else
767 2, 87 | do, since it is ~already true in its cause, namely, the
768 2, 87 | far ~as he can, to make true what he has sworn, through
769 2, 87 | Him which binds us to make true what we promise in ~His
770 2, 90 | even in accordance with true ~religious worship. Therefore
771 2, 90 | the divine worship than true religion, but because ~it
772 2, 90 | be given, namely, to the ~true God, but "in an undue mode,"
773 2, 90 | saying of the Philosopher is true of ~opposites wherein there
774 2, 91 | IN UNDUE WORSHIP OF THE TRUE GOD (TWO ARTICLES)~We must
775 2, 91 | giving undue worship to the true God; ~(2) Of the superstition
776 2, 91 | pernicious in the worship of the true ~God?~(2) Whether there
777 2, 91 | pernicious in the worship of the true God? ~Aquin.: SMT SS Q[93]
778 2, 91 | pernicious in the ~worship of the true God. It is written (Joel
779 2, 91 | 18) "that the ~good and true Christian rejects also superstitious
780 2, 92 | that which belongs to the true religion. For just as we ~
781 2, 92 | happiness, and of the desire of ~true happiness, so too, seemingly,
782 2, 92 | and of the worship of the true God, ~which is the latria
783 2, 92 | which is the latria of true religion. Therefore idolatry
784 2, 92 | applied univocally, whether to true ~religion or to idolatry,
785 2, 92 | whether it is paid to the true or to a false king. In another
786 2, 92 | equivocally to the latria of ~true religion, and to idolatry:
787 2, 92 | Nothing is a sin that ~the true faith employs in worshipping
788 2, 92 | worshipping God. Now the true faith employs ~images for
789 2, 92 | yet not wander from the true faith inwardly. ~Therefore
790 2, 92 | one holds inwardly of the true faith so too is it a wicked
791 2, 92 | honor to another ~than the true king, since, so far as he
792 2, 92 | their ignorance of the ~true God, inasmuch as through
793 2, 93 | divination. But there are no true arts or sciences for the
794 2, 93 | opposed to religion. But in true ~religion nothing is to
795 2, 93 | however, Christian and true piety rejects and ~condemns."~
796 2, 93 | we must ~consider what is true in the matter of foreknowing
797 2, 93 | opinions. This seems to ~be true of all such like things;
798 2, 94 | God, and discern ~what is true," such as are all scientific
799 2, 96 | that what he swears to is true, whereas it is false"; ~
800 2, 96 | to it as though it were true"; and the third is: ~"Take
801 2, 96 | and swears to its being ~true, while perhaps it is true,"
802 2, 96 | true, while perhaps it is true," of whom he says afterwards
803 2, 96 | being firmly shown to be true; and this cannot ~happen
804 2, 96 | false be apprehended as true, it will ~be materially
805 2, 96 | materially false, but formally true, as related to the will.
806 2, 96 | formally. If that which is true be apprehended as false,
807 2, 96 | it will be ~materially true, and formally false. Hence
808 2, 96 | a falsehood thinking it true is not so much of a perjurer
809 2, 96 | who swears falsely by the true ~God, because an oath of
810 2, 96 | man swears falsely by ~the true God his oath seems to lack
811 2, 98 | But this is not altogether true, as we shall state in ~the
812 2, 104 | 1/1~Reply OBJ 3: Since true friendship is based on virtue,
813 2, 107 | which a thing is said to be true, and thus truth is not a
814 2, 107 | which a person ~says what is true, in which sense one is said
815 2, 107 | because to say what is true is a ~good act: and virtue
816 2, 107 | a ~statement of what is true, is good generically. Yet
817 2, 107 | cause even for that which is true: and it is ~also sinful
818 2, 107 | person who says what is true, utters certain signs which ~
819 2, 107 | the object, ~because the true essentially denotes a kind
820 2, 107 | that a man says ~what is true about himself, he observes
821 2, 107 | special virtue. For the true and the ~good are convertible.
822 2, 107 | Para. 1/1~Reply OBJ 1: The true and the good are convertible
823 2, 107 | to subject, since ~every true thing is good, and every
824 2, 107 | and every good thing is true. But considered ~logically,
825 2, 107 | many others. Wherefore the "true" considered in its proper
826 2, 107 | the appetite is something true, since it is something ~
827 2, 107 | special virtue, just as the "true" is a ~special good; yet
828 2, 107 | truth whereby a thing is true, not ~whereby a person says
829 2, 107 | whereby a person says what is true. Life like anything else
830 2, 107 | anything else is said to be ~true, from the fact that it attains
831 2, 107 | confesses the ~truth, or gives true evidence in a court of justice.
832 2, 108 | manifestation or ~statement is the true or the false. And the intention
833 2, 108 | false, ~thinking it to be true, it is false materially,
834 2, 108 | even if what one says be true, yet inasmuch as this is
835 2, 116 | i, under the heading, 'True magnanimity is based chiefly
836 2, 116 | 1/1~Reply OBJ 2: It is true that money is directed to
837 2, 120 | remove the obstacles to true religion. Now the chief
838 2, 120 | Article. Especially ~is this true in matters concerning God,
839 2, 120 | to remove obstacles to true religion before establishing
840 2, 120 | before establishing him in true ~religion. Now a thing is
841 2, 120 | Now a thing is opposed to true religion in two ways. First,
842 2, 120 | fall out," i.e. either the true God or a ~false god must
843 2, 120 | answer that, The obstacles to true religion being removed by
844 2, 120 | whereby man is established in ~true religion. Now it belongs
845 2, 121 | for a due end; "this is true fortitude."~Aquin.: SMT
846 2, 123 | most of all would this be ~true of the fear of death, to
847 2, 126 | Aristotle fall short of the true ~notion of virtue, for though
848 2, 127 | vile ~things that are not true, or deny of himself great
849 2, 127 | himself great things that are true, ~but because he does not
850 2, 130 | from God is not vain but true glory: ~it is this glory
851 2, 130 | God ~commendeth." It is true that some are heartened
852 2, 130 | deeds, and then if ~they be true and call for astonishment,
853 2, 132 | 1/1~Reply OBJ 2: It is true that magnificence observes
854 2, 134 | is this ~that pertains to true patience.~Aquin.: SMT SS
855 2, 136 | Offic. i) under the heading "True magnanimity ~consists of
856 2, 137 | those who desire to enjoy true ~goods, and wish to avoid
857 2, 141 | 1/1~Reply OBJ 1: It is true that continence differs
858 2, 145 | fire of lust, kindles the true light of chastity."~Aquin.:
859 2, 146 | 1/1~Reply OBJ 1: It is true that food itself is directed
860 2, 149 | impossible to have any true virtue unless one be truly
861 2, 149 | unbelievers there is neither true chastity, nor any other
862 2, 150 | 1/1~Reply OBJ 2: It is true that purity, as to its essence,
863 2, 151 | of one individual is a true good, so, too, is the preservation
864 2, 152 | R.O. 6 Para. 2/2~Nor is it true that fornication is the
865 2, 152 | unnatural vices. But this is not true. ~Therefore unnatural vices
866 2, 153 | implies. As to ~anger, it is true that it begets an impulse
867 2, 160 | reason whereby a man has true self-esteem. Now pride does ~
868 2, 160 | Para. 1/1~Reply OBJ 1: A true judgment may be destroyed
869 2, 160 | thus in matters of faith, a true judgment is destroyed ~by
870 2, 161 | accept a ~falsehood as being true; namely that God had forbidden
871 2, 161 | not believe ~this to be true; wherefore he did not wish
872 2, 162 | immediately. But this is not true, for our first parents ~
873 2, 164 | consists in man having a true estimate about each thing.
874 2, 165 | 17, "He hath given me the true knowledge of things that
875 2, 165 | the philosophers made any true ~statements, we must claim
876 2, 167 | the contrary, If this were true it would seem that the makers ~
877 2, 169 | foolish and mad are not ~true but false prophets, of whom
878 2, 169 | proposition must ~needs be true: "If a thing has been prophesied,
879 2, 169 | prophesied, it will be," is true in the same way as the ~
880 2, 170 | demons ever tell what is true?~Aquin.: SMT SS Q[172] A[
881 2, 170 | A[1]), prophecy in its true and exact ~sense comes from
882 2, 170 | Therefore no man is a ~true prophet except he be good
883 2, 170 | this prophecy differs from true prophecy.~Aquin.: SMT SS
884 2, 170 | OBJ 2: Further, just as true prophets are inspired by
885 2, 170 | art." Now he foretold many true things, for instance that
886 2, 170 | relation to things, so is the true in ~relation to knowledge.
887 2, 170 | allowed sometimes to speak true things, in ~order that his
888 2, 170 | the Sibyls foretold many true things ~about Christ.~Aquin.:
889 2, 170 | Para. 1/1 ~Reply OBJ 2: A true prophet is always inspired
890 2, 170 | He never says what is not true; ~whereas a false prophet
891 2, 170 | untruth sometimes declares true things, sometimes false,
892 2, 171 | 1/1~Reply OBJ 3: It is true that man is able by his
893 2, 171 | as stated above, even true prophets know not all that
894 2, 171 | at the beginning refer to true prophets whose minds are ~
895 2, 172 | messenger: even as He ~gave a true answer by Elias to the King'
896 2, 172 | two things: first, in the true knowledge of ~God, according
897 2, 173 | passion, it falls short of the true nature of rapture, unless
898 2, 173 | 1/4~I answer that, The true answer to this question
899 2, 176 | that, Some miracles are not true but imaginary deeds, because ~
900 2, 176 | is not; while others are ~true deeds, yet they have not
901 2, 176 | have not the character of a true miracle, because ~they are
902 2, 176 | 178] A[2] Body Para. 2/3~True miracles cannot be wrought
903 2, 176 | any one who preaches the true faith ~and calls upon Christ'
904 2, 176 | OBJ 3: Miracles are always true witnesses to the purpose
905 2, 176 | false doctrine never work ~true miracles in confirmation
906 2, 176 | administer. If they teach a true doctrine, ~sometimes they
907 2, 176 | doctrine, ~sometimes they work true miracles as confirming their
908 2, 177 | 1/1~Reply OBJ 3: It is true that contemplation enjoys
909 2, 181 | same way. Yet this is not true, since they are divided
910 2, 181 | that freedom ~from sin is true freedom which is united
911 2, 181 | to him. In like ~manner true servitude is the servitude
912 2, 183 | he is a ~hireling and no true shepherd, who "seeth the
913 2, 187 | on the other hand, it is true that he kept the commandments ~
914 2, 187 | to virtue?' If this holds true, if all are fools with thee,
915 3, 1 | the Divinity, which is the true bliss of man and end of
916 3, 1 | He appeared to men as a true man." And ~Pope Leo says
917 3, 3 | human ~nature, it would be true to say that the three Persons
918 3, 3 | nature. For just as it is now true to say the ~three Persons
919 3, 3 | Nature, so it ~would be true to say they are one man
920 3, 3 | this does not seem to be true; because we must use words
921 3, 3 | Incarnation men are led to the true knowledge of God, ~according
922 3, 3 | been kept back from the true ~knowledge of God, since
923 3, 3 | fitting that by the Word of true knowledge man might be led
924 3, 5 | ought to have assumed a true body?~(2) Whether He ought
925 3, 5 | ought to have assumed a true body?~Aquin.: SMT TP Q[5]
926 3, 5 | of God did not assume a true body. For ~it is written (
927 3, 5 | of God did not assume a true body.~Aquin.: SMT TP Q[5]
928 3, 5 | plain that He assumed a true body.~Aquin.: SMT TP Q[5]
929 3, 5 | which it pertains to have a true body. Therefore granted,
930 3, 5 | saw a spirit," and ~not a true body; wherefore He offered
931 3, 5 | Reply OBJ 2: By assuming a true body the dignity of the
932 3, 5 | the Son of God assumed a true body, not so as to become
933 3, 5 | these show that He had a true soul, just as that He ate, ~
934 3, 5 | weary shows that He had a true human body: otherwise, if ~
935 3, 5 | Christ the Son of God has true flesh ~and a rational soul
936 3, 5 | He ~would not have had true human flesh, but irrational
937 3, 6 | untruthfully say, united to the true God, and henceforth ~called
938 3, 7 | Reply OBJ 1: Christ is the true God in Divine Person and
939 3, 7 | since Christ as man was a ~true and full comprehensor from
940 3, 7 | works, to prove Himself true man, both in the things ~
941 3, 9 | knowledge, ~which is "the true light which enlighteneth
942 3, 9 | may know Thee, ~the only true God, and Jesus Christ Whom
943 3, 10 | 63. And in this way it is true that, if we take something
944 3, 14 | would not have seemed to be true man, nor to have true, but ~
945 3, 14 | be true man, nor to have true, but ~imaginary, flesh,
946 3, 15 | affection in Him ~Who had a true body and a true human soul."~
947 3, 15 | Who had a true body and a true human soul."~Aquin.: SMT
948 3, 15 | would seem that there was no true sensible pain in Christ.
949 3, 15 | water." ~Hence there was no true pain in Christ.~Aquin.:
950 3, 15 | the FS, Q[35], ~A[7], for true bodily pain are required
951 3, 15 | that in Christ there was true ~pain.~Aquin.: SMT TP Q[
952 3, 15 | hence, as there could be ~true pain in Christ, so too could
953 3, 15 | Christ, so too could there be true sorrow; otherwise, ~indeed,
954 3, 16 | inquiry:~(1) Whether this is true: "God is man"?~(2) Whether
955 3, 16 | man"?~(2) Whether this is true: "Man is God"?~(3) Whether
956 3, 16 | nature?~(6) Whether this is true: "The Son of God was made
957 3, 16 | man"?~(7) Whether this is true: "Man became God"?~(8) Whether
958 3, 16 | God"?~(8) Whether this is true: "Christ is a creature"?~(
959 3, 16 | creature"?~(9) Whether this is true: "This man," pointing out
960 3, 16 | was"?~(10) Whether this is true: "Christ as man is a creature"?~(
961 3, 16 | creature"?~(11) Whether this is true: "Christ as man is God"?~(
962 3, 16 | God"?~(12) Whether this is true: "Christ as man is a hypostasis
963 3, 16 | Para. 1/1~Whether this is true: "God is man"?~Aquin.: SMT
964 3, 16 | of God is man, not indeed true, but fictitious ~man, inasmuch
965 3, 16 | could not say that God is true man, but that He is ~figuratively
966 3, 16 | God does not stand for the true and natural God. ~And this
967 3, 16 | holding that Christ is true God and true man; yet they
968 3, 16 | that Christ is true God and true man; yet they do not ~preserve
969 3, 16 | Catholic belief, that the true Divine ~Nature is united
970 3, 16 | Divine ~Nature is united with true human nature not only in
971 3, 16 | that this proposition is true and ~proper, "God is man" -
972 3, 16 | i.e. because ~Christ is true God and true man, but by
973 3, 16 | Christ is true God and true man, but by the truth of
974 3, 16 | Para. 1/1~Whether this is true: "Man is God"?~Aquin.: SMT
975 3, 16 | the subject. But this is true: "God is the Father," or "
976 3, 16 | Trinity." Therefore, if it is true that "Man is God," it seems ~
977 3, 16 | seems ~that this also is true: "Man is the Father," or "
978 3, 16 | is man. Therefore this is true: "Man is God."~Aquin.: SMT
979 3, 16 | and hypostasis, this is true and ~proper: "Man is God,"
980 3, 16 | it remains that this is true and proper: "Man is God."~
981 3, 16 | converse of this is not true, ~viz. that a suppositum
982 3, 16 | Para. 1/1~Whether this is true: "God was made man"?~Aquin.:
983 3, 16 | nature. Hence, this is true, "God was made man"; though
984 3, 16 | Son of God," yet this is true: "God was ~made man" by
985 3, 16 | Para. 1/1~Whether this is true: "Man was made God"?~Aquin.:
986 3, 16 | would seem that this is true: "Man was made God." For
987 3, 16 | this ~assumption this is true: "God was made man." Therefore,
988 3, 16 | in like manner, ~this is true: "Man was made God."~Aquin.:
989 3, 16 | made God; and thus it is true ~that "Man was made God."~
990 3, 16 | And in this sense both are true, viz. that "Man ~was made
991 3, 16 | this sense both sayings are true ~as stated above.~Aquin.:
992 3, 16 | properly ~speaking, this is true: "God was made Man," and
993 3, 16 | pointed out, this would be true: "This man was made white ~
994 3, 16 | Para. 1/1~Whether this is true: "Christ is a creature"?~
995 3, 16 | would seem that this is true: "Christ is a creature."
996 3, 16 | Incarnation. ~Therefore this is true; Christ is a creature.~Aquin.:
997 3, 16 | held that Christ had not a true body, nor truly ~suffered,
998 3, 16 | if this ~proposition were true, it ought not to be made
999 3, 16 | began ~to be": but this is true: "Christ began to be Man."~~
1000 3, 16 | Para. 1/1~Whether this is true: "Christ as Man is a creature"?~
1-500 | 501-1000 | 1001-1302 |