1-500 | 501-1000 | 1001-1302
Part, Question
1 1, 1 | reason; while other sciences ~consider only those things which
2 1, 2 | division, for we shall ~consider: (1) Whatever concerns the
3 1, 2 | Divine Essence, we must consider: (1) Whether God exists? ~(
4 1, 3 | 2/4~Therefore, we must consider: (1) How He is not; (2)
5 1, 5 | GENERAL (SIX ARTICLES)~We next consider goodness: First, goodness
6 1, 5 | is a being; secondly, we consider in it its ~effective power,
7 1, 5 | human goodness. But if we ~consider the nature of goodness from
8 1, 6 | FOUR ARTICLES)~We next consider the goodness of God; under
9 1, 7 | divine perfection we must consider the divine ~infinity, and
10 1, 7 | Body Para. 2/3~We must consider therefore that a thing is
11 1, 8 | and ~in all things, we now consider whether this belongs to
12 1, 8 | heavens; and He doth not consider our things ~[*Vulg.: 'He
13 1, 8 | things ~[*Vulg.: 'He doth not consider . . . and He walketh,' etc.]" (
14 1, 9 | GOD (TWO ARTICLES)~We next consider God's immutability, and
15 1, 10 | SIX ARTICLES)~We must now consider the eternity of God, concerning
16 1, 10 | measures in ~themselves, if we consider the end and the beginning
17 1, 10 | to be the case when ~we consider those things of which the
18 1, 11 | After the foregoing, we consider the divine unity; concerning
19 1, 12 | Himself, we now go on to consider in what manner He is in
20 1, 12 | our intellect is able to consider abstractedly what it knows ~
21 1, 12 | In proof of this we must consider that what is comprehended
22 1, 13 | theasthai}, which means to consider all things." But all these ~
23 1, 13 | properly communicable, we must consider ~that every form existing
24 1, 14 | the divine knowledge, we consider truth and falsehood. ~Further,
25 1, 14 | understanding. Let us now consider how this is. As was laid
26 1, 14 | other than Himself, we must ~consider that a thing is known in
27 1, 14 | to conclusions ~does not consider both at once; secondly,
28 1, 14 | multiplied; yet, ~if we consider more attentively, we must
29 1, 14 | evidence of this, we must consider that a contingent thing
30 1, 14 | instance, if a builder consider a house by defining and
31 1, 14 | general: for this is to consider ~operable things in a speculative
32 1, 14 | Hence ~if a builder should consider how a house can be made,
33 1, 15 | knowledge of God, it remains to consider ideas. ~And about this there
34 1, 15 | simplicity of God, if we consider that the idea of a ~work
35 1, 16 | In proof of which we must consider that ~when anything is predicated
36 1, 17 | FOUR ARTICLES)~We next consider falsity. About this four
37 1, 18 | knowledge and intellect, we must consider the divine life. About ~
38 1, 19 | the divine knowledge, we ~consider what belongs to the divine
39 1, 19 | proof of which ~we must consider that, since the will follows
40 1, 19 | proof ~of which we must consider that since an effect is
41 1, 19 | understand this we must consider that everything, in so far
42 1, 19 | On this point ~we must consider that to change the will
43 1, 20 | FOUR ARTICLES)~We next consider those things that pertain
44 1, 20 | like. Hence we shall ~first consider the love of God, and secondly
45 1, 22 | covert; and He doth not consider our things; and He walketh
46 1, 22 | some were persuaded to consider corruptible things - e.g.
47 1, 23 | is said ~(Eccles. 7:14): "Consider the works of God, that no
48 1, 23 | Q[6], A[4]). But if we consider the communication of this
49 1, 23 | 22], A[2]). Let us then ~consider the whole of the human race,
50 1, 23 | of the human race, as we consider the whole universe. ~God
51 1, 23 | the wall. So also must we ~consider concerning God in regard
52 1, 24 | THREE ARTICLES)~We now consider the book of life; concerning
53 1, 25 | thereto, it remains for us to consider the power of God. About ~
54 1, 25 | things. If, however, we consider the matter ~aright, since
55 1, 26 | intellect. In this we may consider two things, namely, the ~
56 1, 27 | the doctrine leads us ~to consider firstly, the question of
57 1, 27 | evidence whereof we must consider that the intellect and ~
58 1, 28 | in proof whereof we may ~consider that in relations alone
59 1, 28 | here expressed, we must consider that in each of ~the nine
60 1, 28 | something outside. So if we ~consider even in creatures, relations
61 1, 29 | Para. 2/4~First, we shall consider the persons absolutely,
62 1, 29 | regards each other. We must consider the persons absolutely first
63 1, 29 | determine the question, we must consider that something may be ~included
64 1, 30 | ARTICLES)~We are now led to consider the plurality of the persons:
65 1, 31 | GOD (FOUR ARTICLES)~We now consider what belongs to the unity
66 1, 31 | Trin. vi, ~9): "We must consider the opinion that the Father
67 1, 32 | becomes evident when we consider each point; for the infinite
68 1, 33 | FATHER (FOUR ARTICLES)~We now consider the persons singly; and
69 1, 33 | the Holy Ghost. Hence to consider it as a term proper to the
70 1, 34 | THREE ARTICLES)~We next consider the person of the Son. Three
71 1, 34 | Hence it remains for us to consider Word and ~Image.~Aquin.:
72 1, 35 | of the relations that we consider either equality or inequality
73 1, 35 | by reason thereof do we ~consider) that similitude which is
74 1, 36 | heats through heat. So if we consider in the Father and the Son
75 1, 36 | the same power. But if we consider the persons themselves ~
76 1, 36 | 1/1~Reply OBJ 1: If we consider the spirative power, the
77 1, 36 | common nature. But if we consider the ~"supposita" of the
78 1, 37 | term. Nevertheless we must consider ~them in respect of each
79 1, 37 | the matter clear, we must consider that since a thing is ~commonly
80 1, 39 | question is quite clear if we consider ~the divine simplicity.
81 1, 39 | as Godhead. But when we consider the proper way of expressing
82 1, 39 | God from ~creatures, must consider God according to the mode
83 1, 39 | consideration, whereby we consider God ~absolutely in His being,
84 1, 39 | of dissimilitude if we ~consider what is in creatures. For "
85 1, 40 | PROPERTIES (FOUR ARTICLES)~We now consider the persons in connection
86 1, 40 | multiplied. We must, however, consider that in God, by ~reason
87 1, 41 | ACTS (SIX ARTICLES)~We now consider the persons in reference
88 1, 41 | To see this, we must ~consider that the origin of one thing
89 1, 42 | ARTICLES)~We now have to consider the persons as compared
90 1, 42 | there is nothing for us to consider ~but the essence which they
91 1, 42 | In proof of which we must consider that for a thing which proceeds
92 1, 42 | principle. If, however, we consider the relations of cause and
93 1, 43 | EIGHT ARTICLES)~We next consider the mission of the divine
94 1, 43 | distinguished from procession. If we consider mission as regards the ~
95 1, 44 | divine persons, we must consider ~the procession of creatures
96 1, 44 | admitted movement, did not consider it ~except as regards certain
97 1, 44 | In proof ~whereof we must consider that if for the production
98 1, 45 | above (Q[44], A[2]), we must consider not only ~the emanation
99 1, 45 | form. For they failed to consider that the form of the natural ~
100 1, 46 | science. And it is useful to consider ~this, lest anyone, presuming
101 1, 46 | understand ~this we must consider that the efficient cause,
102 1, 48 | SIX ARTICLES)~We must now consider the distinction of things
103 1, 48 | To prove this we must ~consider that good is threefold.
104 1, 49 | Body Para. 2/3~And if we consider the special kinds of causes,
105 1, 49 | because they failed to consider ~the universal cause of
106 1, 50 | CONSIDERED (FIVE ARTICLES)~Now we consider the distinction of corporeal
107 1, 50 | Concerning the angels, we consider first what belongs to their ~
108 1, 50 | 3/4~Their substance we consider absolutely and in relation
109 1, 50 | can be made evident if ~we consider the nature of material things
110 1, 53 | THREE ARTICLES)~We must next consider the local movement of the
111 1, 57 | for anyone ~actually to consider anything; because a man
112 1, 58 | but ~does not actually consider." In the first way an angel'
113 1, 60 | in evidence, if one but consider ~whither natural movement
114 1, 63 | In the next place we must consider how angels became evil:
115 1, 63 | then, in the angels we ~consider the proneness to sin, it
116 1, 64 | coming ~to us, for they consider that place to be their own;
117 1, 65 | 2/2~First, then, we must consider the work of creation; secondly,
118 1, 65 | this theory as false, and consider that the entire ~universe
119 1, 66 | FOUR ARTICLES)~We must next consider the work of distinction;
120 1, 67 | FOUR ARTICLES)~We must consider next the work of distinction
121 1, 68 | FOUR ARTICLES)~We must next consider the work of the second day.
122 1, 68 | recommends ~it thus: "I consider this view of the question
123 1, 69 | DAY (TWO ARTICLES)~We next consider the work of the third day.
124 1, 69 | surface meaning of the text, ~consider that the plants were produced
125 1, 70 | THREE ARTICLES)~We must next consider the work of adornment, first
126 1, 70 | the first place, then, we consider the work of the fourth day, ~
127 1, 70 | It remains, then, only to consider whether the movement of
128 1, 71 | ONE ARTICLE)~We must next consider the work of the fifth day.~
129 1, 72 | ONE ARTICLE)~We must now consider the work of the sixth day.~
130 1, 73 | THREE ARTICLES)~We must next consider the things that belong to
131 1, 74 | THREE ARTICLES)~We next consider all the seven days in common:
132 1, 74 | Orosium xxvi); while others consider there were seven distinct ~
133 1, 75 | soul has no matter. We may consider this question in ~two ways.
134 1, 76 | EIGHT ARTICLES)~We now consider the union of the soul with
135 1, 76 | which Aristotle proceeds to consider things relating to the intellect. ~
136 1, 76 | easily be explained, if we consider the differences of species
137 1, 76 | Reply OBJ 4: We must not consider the diversity of natural
138 1, 76 | something more, reason can consider separately what belongs
139 1, 76 | make this evident, we must consider that the substantial ~form
140 1, 76 | natural things we do ~not consider what God might do; but what
141 1, 76 | distant from the body, if we ~consider the condition of each separately:
142 1, 77 | ARTICLES)~We proceed to consider those things which belong
143 1, 37 | term. Nevertheless we must consider ~them in respect of each
144 1, 37 | the matter clear, we must consider that since a thing is ~commonly
145 1, 39 | question is quite clear if we consider ~the divine simplicity.
146 1, 39 | as Godhead. But when we consider the proper way of expressing
147 1, 39 | God from ~creatures, must consider God according to the mode
148 1, 39 | consideration, whereby we consider God ~absolutely in His being,
149 1, 39 | of dissimilitude if we ~consider what is in creatures. For "
150 1, 40 | PROPERTIES (FOUR ARTICLES)~We now consider the persons in connection
151 1, 40 | multiplied. We must, however, consider that in God, by ~reason
152 1, 41 | ACTS (SIX ARTICLES)~We now consider the persons in reference
153 1, 41 | To see this, we must ~consider that the origin of one thing
154 1, 42 | ARTICLES)~We now have to consider the persons as compared
155 1, 42 | there is nothing for us to consider ~but the essence which they
156 1, 42 | In proof of which we must consider that for a thing which proceeds
157 1, 42 | principle. If, however, we consider the relations of cause and
158 1, 43 | EIGHT ARTICLES)~We next consider the mission of the divine
159 1, 43 | distinguished from procession. If we consider mission as regards the ~
160 1, 45 | divine persons, we must consider ~the procession of creatures
161 1, 45 | admitted movement, did not consider it ~except as regards certain
162 1, 45 | In proof ~whereof we must consider that if for the production
163 1, 46 | above (Q[44], A[2]), we must consider not only ~the emanation
164 1, 46 | form. For they failed to consider that the form of the natural ~
165 1, 47 | science. And it is useful to consider ~this, lest anyone, presuming
166 1, 47 | understand ~this we must consider that the efficient cause,
167 1, 49 | SIX ARTICLES)~We must now consider the distinction of things
168 1, 49 | To prove this we must ~consider that good is threefold.
169 1, 50 | Body Para. 2/3~And if we consider the special kinds of causes,
170 1, 50 | because they failed to consider ~the universal cause of
171 1, 51 | CONSIDERED (FIVE ARTICLES)~Now we consider the distinction of corporeal
172 1, 51 | Concerning the angels, we consider first what belongs to their ~
173 1, 51 | 3/4~Their substance we consider absolutely and in relation
174 1, 51 | can be made evident if ~we consider the nature of material things
175 1, 54 | THREE ARTICLES)~We must next consider the local movement of the
176 1, 58 | for anyone ~actually to consider anything; because a man
177 1, 59 | but ~does not actually consider." In the first way an angel'
178 1, 61 | in evidence, if one but consider ~whither natural movement
179 1, 64 | In the next place we must consider how angels became evil:
180 1, 64 | then, in the angels we ~consider the proneness to sin, it
181 1, 65 | coming ~to us, for they consider that place to be their own;
182 1, 66 | 2/2~First, then, we must consider the work of creation; secondly,
183 1, 66 | this theory as false, and consider that the entire ~universe
184 1, 67 | FOUR ARTICLES)~We must next consider the work of distinction;
185 1, 68 | FOUR ARTICLES)~We must consider next the work of distinction
186 1, 69 | FOUR ARTICLES)~We must next consider the work of the second day.
187 1, 69 | recommends ~it thus: "I consider this view of the question
188 1, 70 | DAY (TWO ARTICLES)~We next consider the work of the third day.
189 1, 70 | surface meaning of the text, ~consider that the plants were produced
190 1, 71 | THREE ARTICLES)~We must next consider the work of adornment, first
191 1, 71 | the first place, then, we consider the work of the fourth day, ~
192 1, 71 | It remains, then, only to consider whether the movement of
193 1, 71 | ONE ARTICLE)~We must next consider the work of the fifth day.~
194 1, 71 | ONE ARTICLE)~We must now consider the work of the sixth day.~
195 1, 72 | THREE ARTICLES)~We must next consider the things that belong to
196 1, 73 | THREE ARTICLES)~We next consider all the seven days in common:
197 1, 73 | Orosium xxvi); while others consider there were seven distinct ~
198 1, 74 | soul has no matter. We may consider this question in ~two ways.
199 1, 75 | EIGHT ARTICLES)~We now consider the union of the soul with
200 1, 75 | which Aristotle proceeds to consider things relating to the intellect. ~
201 1, 75 | easily be explained, if we consider the differences of species
202 1, 75 | Reply OBJ 4: We must not consider the diversity of natural
203 1, 75 | something more, reason can consider separately what belongs
204 1, 75 | make this evident, we must consider that the substantial ~form
205 1, 75 | natural things we do ~not consider what God might do; but what
206 1, 75 | distant from the body, if we ~consider the condition of each separately:
207 1, 76 | ARTICLES)~We proceed to consider those things which belong
208 1, 77 | three parts: first, we shall consider those powers which are ~
209 1, 78 | existing in nature; if we consider the nature of things ~sensible,
210 1, 78 | apprehended, we must first ~of all consider whether the intelligible
211 1, 78 | understand this clearly if we consider their respective actions. ~
212 1, 78 | second act, which is to consider, and thus it is called intellect
213 1, 79 | GENERAL (TWO ARTICLES)~Next we consider the appetitive powers, concerning
214 1, 80 | ARTICLES)~Next we have to consider the power of sensuality,
215 1, 81 | FIVE ARTICLES)~We next consider the will. Under this head
216 1, 81 | being and truth. But if we consider the ~will as regards the
217 1, 81 | sensitive appetite does not consider the common notion of good, ~
218 1, 82 | choose. Therefore we must consider the nature of ~free-will,
219 1, 83 | ARTICLES)~We now have to consider the acts of the soul in
220 1, 84 | ARTICLES)~We come now to consider the mode and order of understanding.
221 1, 84 | or assertion. But if we consider color and ~its properties,
222 1, 84 | Because Plato failed to consider the twofold kind of abstraction,
223 1, 84 | latter. ~Secondly, we must consider that our intellect proceeds
224 1, 84 | Did. vi, 13). But if we consider the generic or ~specific
225 1, 84 | its proper object, we must consider its ~relationship to that
226 1, 84 | same passage: "Then do we consider that we know, when we can
227 1, 85 | ARTICLES)~We now have to consider what our intellect knows
228 1, 85 | the intellect. Hence if we consider the objects ~of science
229 1, 85 | necessary things. But if we consider the things themselves, thus
230 1, 86 | ARTICLES)~We have now to consider how the intellectual soul
231 1, 86 | universally, as when we consider the ~nature of the human
232 1, 87 | THREE ARTICLES)~We must now consider how the human soul knows
233 1, 88 | EIGHT ARTICLES)~We must now consider the knowledge of the separated
234 1, 88 | this difficulty we must consider that as nothing acts except
235 1, 88 | this difficulty we must consider that while it is ~true that
236 1, 88 | This will appear if we consider that every intellectual ~
237 1, 88 | understand this, we must consider that ~there is a twofold
238 1, 88 | when ~it turns to them to consider the intelligible object.
239 1, 88 | remembers nor loves." ~But to consider what is previously known
240 1, 89 | After the foregoing we must consider the first production of
241 1, 90 | ARTICLES)~We have now to consider the production of the first
242 1, 91 | FOUR ARTICLES)~We must next consider the production of the woman.
243 1, 91 | coition; so that we may consider that by this means the ~
244 1, 92 | two ways. First, we may ~consider in it that in which the
245 1, 92 | A[8]). Secondly, we ~may consider the image of God in man
246 1, 92 | the reason of this if we consider the way in which a ~"trace,"
247 1, 92 | that created them, if we consider their disposition. Likewise ~
248 1, 92 | Wherefore there is no need to consider the image of God as existing
249 1, 92 | both when we actually ~consider them, and when we do not
250 1, 92 | intellect to understand and consider ~God, then the image of
251 1, 92 | QQ. 83, qu. 51): "Some consider that ~these two were mentioned
252 1, 93 | FOUR ARTICLES)~We next consider the state or condition of
253 1, 93 | through His Essence if we ~consider the ordinary state of that
254 1, 93 | make this clear, we must consider that the vision ~of God
255 1, 94 | FOUR ARTICLES)~We next consider what belongs to the will
256 1, 94 | sin was committed, if we consider the degree ~of merit on
257 1, 94 | and in like manner, if we ~consider the absolute degree of the
258 1, 94 | greater works. But if we ~consider the proportionate degree,
259 1, 95 | FOUR ARTICLES)~We next consider the mastership which belonged
260 1, 95 | other things. Now we may consider four things in ~man: his "
261 1, 96 | FOUR ARTICLES)~We next consider what belongs to the bodily
262 1, 97 | SPECIES (TWO ARTICLES)~We next consider what belongs to the preservation
263 1, 98 | TWO ARTICLES)~We must now consider the condition of the offspring -
264 1, 99 | ARTICLES)~We now have to consider the condition of the offspring
265 1, 100 | KNOWLEDGE (TWO ARTICLES)~We next consider the condition of the offspring
266 1, 101 | FOUR ARTICLES)~We next consider man's abode, which is paradise.
267 1, 102 | their distinction, we now ~consider in the third place the government
268 1, 102 | 1/1~Reply OBJ 3: If we consider individual goods, then two
269 1, 102 | better than ~one. But if we consider the essential good, then
270 1, 102 | to good. Thirdly, we may consider in the individual ~the effects
271 1, 102 | principles, but who can consider the least ~details; and
272 1, 102 | 2~I answer that, We may consider the order of Divine providence
273 1, 103 | FOUR ARTICLES)~We next consider the effects of the Divine
274 1, 103 | make this clear, we must consider that a thing ~is preserved
275 1, 104 | EIGHT ARTICLES)~We now consider the second effect of the
276 1, 104 | Para. 2/2~If therefore we consider the order of things depending
277 1, 104 | His goodness. But if ~we consider the order of things depending
278 1, 105 | FOUR ARTICLES)~We next consider how one creature moves another.
279 1, 106 | FIVE ARTICLES)~We next consider the speech of the angels.
280 1, 106 | speaks to another, we must consider that, as ~we explained above (
281 1, 106 | make ~this clear, we must consider that every angelic enlightening
282 1, 106 | understands, whereby we actually consider anything. But because truth
283 1, 107 | EIGHT ARTICLES)~We next consider the degrees of the angels
284 1, 107 | of the wicked." But if we consider the principality on the
285 1, 107 | reduced ~to three, when we consider that every multitude has
286 1, 107 | of each ~order, we must consider that in coordinated things,
287 1, 107 | Body Para. 2/3~So we must consider that in the angelic orders
288 1, 107 | heat. Now in fire we may ~consider three things. First, the
289 1, 107 | their heat. Thirdly we ~consider in fire the quality of clarity,
290 1, 107 | seats, in which we may ~consider four things. First, the
291 1, 107 | to the first hierarchy to consider ~the end; to the middle
292 1, 107 | considered. For firstly we ~consider the end; then we acquire
293 1, 107 | the angelic orders we may consider two things; the ~distinction
294 1, 108 | ANGELS (FOUR ARTICLES)~We now consider the ordering of the bad
295 1, 108 | Para. 2/2~If therefore we consider the angelic orders in the
296 1, 108 | and ~never were. But if we consider them in relation to imperfect
297 1, 108 | created in grace. But if we consider them in the light of ~nature,
298 1, 108 | 1/1~Reply OBJ 2: If we consider the ordering of the demons
299 1, 109 | BODIES (FOUR ARTICLES)~We now consider how the angels preside over
300 1, 109 | was ~because he did not consider that any operations were
301 1, 110 | MAN (FOUR ARTICLES)~We now consider the action of the angels
302 1, 111 | FOUR ARTICLES)~We next consider the mission of the angels.
303 1, 112 | EIGHT ARTICLES)~We next consider the guardianship exercised
304 1, 112 | inheritance of salvation, if we consider ~the ultimate effect of
305 1, 113 | FIVE ARTICLES) ~We now consider the assaults of the demons.
306 1, 114 | ARTICLES)~We have now to consider the action of the corporeal
307 1, 114 | greater its movement, ~if we consider the movement proper thereto.
308 1, 114 | Secondly, because ~they consider that under certain constellations
309 1, 115 | causes. ~We can therefore consider the ordering of the effects
310 1, 115 | called Providence. But if we consider this ordering as being in
311 1, 116 | ARTICLES)~We have next to consider those things which pertain
312 1, 116 | the ~first place we shall consider that action (in general)
313 1, 116 | disciple and master, if we consider the ~identity of the thing
314 1, 116 | but is roused ~by him to consider what he knows; so that to
315 1, 117 | THREE ARTICLES)~We next consider the production of man from
316 1, 118 | BODY (TWO ARTICLES)~We now consider the propagation of man,
317 1, 118 | some other matter, if we consider the human nature in general:
318 1, 118 | general: but not ~if we consider it as in this individual.
319 1, 118 | points of view. For if we consider the flesh according to the ~
320 1, 118 | natural disposition. But if we consider flesh according to matter, ~
321 2, 1 | In this matter we shall consider first the last end of human
322 2, 1 | to be ~happiness, we must consider (1) the last end in general; (
323 2, 2 | ARTICLES)~We have now to consider happiness: and (1) in what
324 2, 2 | Dionysius speaks. But if we consider being ~itself as participated
325 2, 2 | animal. We ~must therefore consider that every delight is a
326 2, 3 | ARTICLES)~We have now to consider (1) what happiness is, and (
327 2, 3 | happiness. If, therefore, we consider man's happiness ~in its
328 2, 3 | something uncreated; but if we ~consider it as to the very essence
329 2, 3 | the eclipse of the sun, consider that it must be due to some ~
330 2, 4 | ARTICLES)~We have now to consider those things that are required
331 2, 4 | it unsolved. But if one consider the matter carefully, the ~
332 2, 5 | EIGHT ARTICLES)~We must now consider the attainment of Happiness.
333 2, 5 | it is again evident if we consider the specific nature of ~
334 2, 5 | above (Q[3], A[8]). But some consider it impossible ~for man to
335 2, 6 | we ~must in due sequence consider human acts, in order to
336 2, 6 | treats of ~human acts, should consider first the general principles;
337 2, 6 | animals. First, then, we must ~consider those acts which are proper
338 2, 6 | proper to man; we ~must consider acts in so far as they are
339 2, 6 | 4/5~First, then, we must consider the voluntary and involuntary
340 2, 6 | concerning them, we must first consider the ~voluntary and the involuntary,
341 2, 6 | it be in one's power ~to consider, to wish and to act. And
342 2, 6 | is it ~voluntary not to consider.~Aquin.: SMT FS Q[6] A[4]
343 2, 6 | principle is within. But if we consider what is ~done through fear,
344 2, 6 | and in like manner "not to consider"; for ~the will can resist
345 2, 6 | when one does not actually consider what one ~can and ought
346 2, 6 | what one ~can and ought to consider; this is called "ignorance
347 2, 7 | FOUR ARTICLES)~We must now consider the circumstances of human
348 2, 7 | Because theologians do not consider human ~acts otherwise than
349 2, 7 | the theologian has not to ~consider circumstances.~Aquin.: SMT
350 2, 7 | theologian's business to consider circumstances.~Aquin.: SMT
351 2, 7 | Hence the ~theologian has to consider the circumstances. Secondly,
352 2, 7 | Therefore the theologian has to consider ~circumstances.~Aquin.:
353 2, 7 | subservient: for he has to consider virtuous and vicious acts,
354 2, 7 | touches the effect ~when we consider "what" is done. It touches
355 2, 8 | THREE ARTICLES)~We must now consider the different acts of the
356 2, 8 | end; we must ~therefore consider: (1) those acts of the will
357 2, 8 | and "intention"; we must consider: (1) volition; ~(2) enjoyment; (
358 2, 8 | the helmsman does indeed consider the end, as ~that which
359 2, 9 | SIX ARTICLES)~We must now consider what moves the will: and
360 2, 10 | FOUR ARTICLES)~We must now consider the manner in which the
361 2, 10 | power by its object, we must consider under what ~aspect the object
362 2, 11 | FOUR ARTICLES)~We must now consider enjoyment: concerning which
363 2, 12 | FIVE ARTICLES)~We must now consider Intention: concerning which
364 2, 12 | the intellect; for if it ~consider principle and conclusion
365 2, 13 | SIX ~ARTICLES)~We must now consider the acts of the will with
366 2, 13 | First of all, then, we must consider choice: ~secondly, counsel;
367 2, 13 | particular goods, the reason ~can consider an aspect of some good,
368 2, 14 | SIX ARTICLES)~We must now consider counsel; concerning which
369 2, 14 | it is not easy for one to consider, but are considered by several ~
370 2, 14 | himself may be sufficient to consider these things. Wherefore
371 2, 14 | inquiry of counsel has to consider not only what is ~to be
372 2, 15 | ARTICLES) ~We must now consider consent; concerning which
373 2, 16 | FOUR ARTICLES)~We must now consider use; concerning which there
374 2, 17 | NINE ARTICLES)~We must now consider the acts commanded by the
375 2, 17 | command ~of reason, we must consider in what manner it is in
376 2, 17 | bestowed on man, we ~must consider the natural cause of this
377 2, 18 | ELEVEN ARTICLES)~We must now consider the good and evil of human
378 2, 18 | in these it suffices to consider their being ~absolutely.
379 2, 18 | in their regard we must consider their being in its ~relation
380 2, 18 | species of ~theft; and if we consider that action also in its
381 2, 19 | TEN ARTICLES)~We must now consider the goodness of the interior
382 2, 19 | intention of the end, ~we may consider a twofold quantity: one,
383 2, 19 | Body Para. 3/4~But if we consider the quantity in the intention
384 2, 19 | the thief's wife has to consider the private, the good of
385 2, 20 | SIX ARTICLES)~We must next consider goodness and malice as to
386 2, 20 | reason. ~Consequently, if we consider the goodness of the external
387 2, 20 | act of the will: but if we consider it in so far as ~it is in
388 2, 20 | stated above (A[1]), we may consider a twofold ~goodness or malice
389 2, 20 | actions. If ~therefore we consider one action in the moral
390 2, 21 | ARTICLES)~We have now to consider the consequences of human
391 2, 22 | THREE ARTICLES)~We must now consider the passions of the soul:
392 2, 23 | FOUR ARTICLES)~We must now consider how the passions differ
393 2, 24 | FOUR ARTICLES)~We must now consider good and evil in the passions
394 2, 24 | 1 ~I answer that, We may consider the passions of the soul
395 2, 24 | all, or but little, if we consider the intent of either ~school.
396 2, 25 | FOUR ARTICLES)~We must now consider the order of the passions
397 2, 26 | ARTICLES)~We have now to consider the soul's passions in particular,
398 2, 26 | threefold: since we shall ~consider (1) Love and hatred; (2)
399 2, 27 | FOUR ARTICLES)~We must now consider the cause of love: and under
400 2, 28 | ARTICLES)~We now have to consider the effects of love: under
401 2, 29 | SIX ARTICLES)~We must now consider hatred: concerning which
402 2, 29 | dissonance. Now we should consider in each thing, ~what agrees
403 2, 29 | for it is one thing to consider ~the universal man, and
404 2, 29 | universal man, and another to consider a man as man. If, therefore, ~
405 2, 30 | ARTICLES)~We have now to consider concupiscence: under which
406 2, 30 | sense, in so far as it can consider a thing infinitely, as appears
407 2, 31 | EIGHT ARTICLES)~We must now consider delight and sadness. Concerning
408 2, 31 | repose of the appetite, if we consider the presence of the ~pleasurable
409 2, 31 | ordained. If, however, we consider the pleasures of sight, ~
410 2, 32 | EIGHT ARTICLES)~We must now consider the causes of pleasure:
411 2, 33 | FOUR ARTICLES)~We must now consider the effects of pleasure;
412 2, 33 | Para. 4/4~Lastly, if we consider pleasure, not as existing
413 2, 34 | FOUR ARTICLES) ~We must now consider the goodness and malice
414 2, 35 | ARTICLES)~We have now to consider pain and sorrow: concerning
415 2, 35 | concerning which we must ~consider: (1) Sorrow or pain in itself; (
416 2, 36 | FOUR ARTICLES)~We must now consider the causes of sorrow: under
417 2, 36 | lower place. But if we consider the cause of both these
418 2, 37 | FOUR ARTICLES)~We must now consider the effects of pain or of
419 2, 38 | FIVE ARTICLES)~We must now consider the remedies of pain or
420 2, 39 | FOUR ARTICLES)~We must now consider the goodness and malice
421 2, 39 | the science of Morals, we consider things individually - for
422 2, 40 | EIGHT ARTICLES)~We must now consider the irascible passions: (
423 2, 40 | experience ~makes a man consider as impossible that which
424 2, 41 | FOUR ARTICLES)~We must now consider, in the first place, fear;
425 2, 42 | SIX ARTICLES)~We must now consider the object of fear: under
426 2, 42 | good or evil, the more we consider ~them, the smaller they
427 2, 43 | TWO ARTICLES)~We must now consider the cause of fear: under
428 2, 44 | FOUR ARTICLES)~We must now consider the effects of fear: under
429 2, 45 | FOUR ARTICLES)~We must now consider daring: under which head
430 2, 46 | EIGHT ARTICLES)~We must now consider anger: and (1) anger in
431 2, 46 | the subject. If then we ~consider the cause of anger and of
432 2, 46 | Para. 2/2~If, however, we consider the cause of anger on the
433 2, 46 | the individual. If then we consider the ~generic nature, i.e.
434 2, 46 | individual. If, however, ~we consider the specific nature, i.e.
435 2, 46 | contrary and hurtful. And if we consider the nature of the ~individual,
436 2, 46 | 1/1~Reply OBJ 1: We may consider in man both the natural
437 2, 47 | except in A[4].]~We must now consider the cause that provokes
438 2, 47 | excels greatly, he does not consider himself the loser thereby,
439 2, 48 | FOUR ARTICLES)~We must now consider the effects of anger: under
440 2, 49 | seqq., it remains for us to consider them in general: in the
441 2, 49 | the second place ~we shall consider virtues and vices and other
442 2, 49 | there are four points to consider: First, ~the substance of
443 2, 49 | But in them, we do ~not consider anything pertaining to the
444 2, 49 | in the first species we consider ~both evil and good, and
445 2, 49 | notion of habit, we must consider the quality's relation ~
446 2, 50 | HABITS (SIX ARTICLES)~We consider next the subject of habits:
447 2, 50 | considering, is able to consider. In the ~second place, this
448 2, 50 | But to understand and to consider is the proper act of the ~
449 2, 51 | FOUR ARTICLES)~We must next consider the cause of habits: and
450 2, 52 | ARTICLES)~We have now to consider the increase of habits;
451 2, 52 | subject. In so far as we consider the perfections of a ~form
452 2, 52 | science. But in so far ~as we consider the perfection of a form
453 2, 52 | that it is one thing to consider the form according to its ~
454 2, 52 | specific nature, and another to consider it in respect of its ~participation
455 2, 52 | Body Para. 6/11~But if we consider a quality or form in respect
456 2, 53 | THREE ARTICLES)~We must now consider how habits are lost or weakened;
457 2, 53 | movement of the body, if we ~consider the root itself of the habit,
458 2, 54 | ARTICLES)~We have now to consider the distinction of habits;
459 2, 54 | or also habits, we must consider ~the object not in its material
460 2, 54 | Body Para. 2/2~If then we consider a habit as to the extent
461 2, 55 | everything that we apprehend we consider as being, and ~consequently
462 2, 56 | ARTICLES)~We now have to consider the subject of virtue, about
463 2, 57 | ARTICLES)~We now have to consider the various kinds of virtue:
464 2, 57 | intellectual habits do not consider human acts or other human
465 2, 57 | speculative habits alone consider necessary things ~which
466 2, 57 | but he is made able to consider the truth in ~those matters
467 2, 57 | the intellect ~which is to consider the truth. And in this way
468 2, 57 | respect of ~their objects, we consider chiefly the formal aspect
469 2, 57 | from them. Accordingly, to consider the ~principles in this
470 2, 57 | conclusions also: while to consider the principles in themselves
471 2, 57 | 2/2~Consequently, if we consider the point aright, these
472 2, 57 | speculative ~habit has, if we consider their subject and matter:
473 2, 57 | than they are. But if we consider them as virtues, then art
474 2, 58 | FIVE ARTICLES)~We must now consider moral virtues. We shall
475 2, 58 | question clearly, we must ~consider the meaning of the Latin
476 2, 59 | FIVE ARTICLES)~We must now consider the difference of one moral
477 2, 59 | difference of passions, we must consider (1) the ~relation of virtue
478 2, 60 | FIVE ARTICLES)~We must now consider how the moral virtues differ
479 2, 60 | virtue, while the other two consider ~operation and passion as
480 2, 60 | liberality": but if we consider this good as difficult to
481 2, 60 | love of honor": while if we consider it as hard to attain, and
482 2, 61 | FIVE ARTICLES)~We must now consider the cardinal virtues: under
483 2, 61 | find the same number if we consider the subjects of ~virtue.
484 2, 62 | FOUR ARTICLES)~We must now consider the Theological Virtues:
485 2, 63 | FOUR ARTICLES)~We must now consider the cause of virtues; and
486 2, 64 | FOUR ARTICLES)~We must now consider the properties of virtues:
487 2, 64 | viz. deformity. ~But if we consider moral virtue in respect
488 2, 64 | and a maximum: but if we consider the ~quantity in relation
489 2, 64 | by our intellect, if we consider it absolutely, is ~measured
490 2, 64 | intellectual virtue, if we consider it in ~relation to things,
491 2, 64 | conformity with things. But if we consider it in relation to the ~appetite,
492 2, 64 | one another, so long as we consider their ~signification in
493 2, 65 | FIVE ARTICLES)~We must now consider the connection of virtues:
494 2, 65 | fortitude, in whatever matter we consider these properties to be. ~
495 2, 66 | SIX ARTICLES)~We must now consider equality among the virtues:
496 2, 66 | that partakes of it. If we consider it in itself, we shall ~
497 2, 66 | Para. 3/3~If, however, we consider virtue on the part of the
498 2, 66 | Aristotle, Topic. iii.]. Now ~to consider a thing simply is to consider
499 2, 66 | consider a thing simply is to consider it in its proper specific ~
500 2, 66 | Body Para. 2/2~But if we consider virtue in its relation to
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