1-500 | 501-1000 | 1001-1302
Part, Question
501 2, 67 | SIX ARTICLES)~We must now consider the duration of virtues
502 2, 67 | it is in ~potentiality to consider it actually." It is also
503 2, 67 | Para. 4/5~But we must also consider whether it is compatible
504 2, 68 | ARTICLES)~We now come to consider the Gifts; under which head
505 2, 68 | Reply OBJ 3: Whether we consider human reason as perfected
506 2, 68 | to their ~matter. If we consider the excellence of the gifts
507 2, 68 | the executive gifts, if we consider them in relation to ~their
508 2, 69 | FOUR ARTICLES)~We must now consider the beatitudes: under which
509 2, 69 | through reverence ~for God, we consider only the needs of those
510 2, 69 | beatitudes to the gifts we may consider two ~things. One is likeness
511 2, 69 | Para. 2/2~Secondly, we may consider the motives of the beatitudes:
512 2, 70 | FOUR ARTICLES)~We must now consider the Fruits of the Holy Ghost:
513 2, 70 | And as to faith, if we consider it as the ~foundation, it
514 2, 71 | have in the next place to consider vice and sin: about which
515 2, 71 | essence of virtue we ~may consider something directly, and
516 2, 71 | something directly, and we may consider something ~consequently.
517 2, 71 | in respect of which we consider ~the nature of good and
518 2, 71 | the sin of omission, we consider also the causes, or ~occasions
519 2, 72 | NINE ARTICLES)~We must now consider the distinction of sins
520 2, 72 | from his last end, if we consider the nature of his ~sin,
521 2, 73 | TEN ARTICLES)~We must now consider the comparison of one sin
522 2, 73 | sins are equal. Yet, if we consider the matter carefully, we ~
523 2, 73 | account of his neglecting to consider ~the harm that might ensue,
524 2, 74 | TEN ARTICLES)~We must now consider the subject of vice or sin:
525 2, 74 | reason, which does not ~consider the eternal types, i.e.
526 2, 74 | had time to deliberate and consider ~that this is proposed to
527 2, 75 | FOUR ARTICLES) ~We must now consider the causes of sin: (1) in
528 2, 75 | whose nature it is to ~consider this rule; and the completeness
529 2, 75 | reason sometimes fails to consider the due rule, so that the
530 2, 76 | FOUR ARTICLES)~We must now consider the causes of sin, in particular,
531 2, 77 | EIGHT ~ARTICLES)~We must now consider the cause of sin, on the
532 2, 77 | particular, and yet not ~to consider his knowledge actually:
533 2, 77 | what he does not actually consider. ~Now, that a man sometimes
534 2, 77 | a man sometimes fails to consider in particular what he knows ~
535 2, 77 | conclusions, which he is ready to consider at any moment. ~Sometimes
536 2, 77 | Sometimes man fails to consider actually what he knows habitually,
537 2, 77 | state of ~passion, fails to consider in particular what he knows
538 2, 78 | FOUR ARTICLES)~We must now consider the cause of sin on the
539 2, 79 | FOUR ARTICLES)~We must now consider the external causes of sin,
540 2, 79 | Body Para. 2/3~Now we must consider that God is the universal
541 2, 80 | FOUR ARTICLES)~We must now consider the cause of sin, as regards
542 2, 81 | FIVE ARTICLES)~We must now consider the cause of sin, on the
543 2, 81 | from his origin, ~if we consider the man born, in himself.
544 2, 81 | born, in himself. But it we consider him as ~referred to a principle,
545 2, 82 | FOUR ARTICLES)~We must now consider original sin as to its essence,
546 2, 83 | FOUR ARTICLES)~We must now consider the subject of original
547 2, 83 | the ~second place we must consider its inclination to act;
548 2, 84 | FOUR ARTICLES)~We must now consider the cause of sin, in so
549 2, 84 | also in moral matters, we consider what happens in the ~majority
550 2, 84 | same order ~that we are to consider the capital sin as being
551 2, 85 | SIX ARTICLES)~We must now consider the effects of sin; and (
552 2, 86 | TWO ARTICLES)~We must now consider the stain of sin; under
553 2, 87 | EIGHT ARTICLES)~We must now consider the debt of punishment.
554 2, 87 | of punishment. We shall consider (1) the ~debt itself; (2)
555 2, 88 | debt of punishment, we must consider them. First, we shall consider ~
556 2, 88 | consider them. First, we shall consider ~venial sin as compared
557 2, 88 | sin; secondly, we shall consider ~venial sin in itself.~Aquin.:
558 2, 89 | SIX ARTICLES)~We must now consider venial sin in itself, and
559 2, 89 | it ~must, of necessity, consider it in its principles. Now
560 2, 90 | ARTICLES)~We have now to consider the extrinsic principles
561 2, 90 | Concerning law, we must consider: (1) Law itself in general; (
562 2, 90 | external action, we may consider the work and ~the work done,
563 2, 90 | the acts of reason, we may consider the act itself of reason,
564 2, 91 | SIX ARTICLES)~We must now consider the various kinds of law:
565 2, 92 | TWO ARTICLES)~We must now consider the effects of law; under
566 2, 93 | SIX ARTICLES)~We must now consider each law by itself; and (
567 2, 94 | SIX ARTICLES)~We must now consider the natural law; concerning
568 2, 95 | FOUR ARTICLES)~We must now consider human law; and (1) this
569 2, 95 | because those ~who make laws consider long beforehand what laws
570 2, 96 | SIX ARTICLES)~We must now consider the power of human law.
571 2, 97 | FOUR ARTICLES) ~We must now consider change in laws: under which
572 2, 98 | due sequence we must now consider the Old Law; and (1) The
573 2, 99 | SIX ARTICLES)~We must now consider the precepts of the Old
574 2, 100 | TWELVE ARTICLES)~We must now consider each kind of precept of
575 2, 100 | not possible ~for all to consider the particular conclusions
576 2, 101 | FOUR ARTICLES)~We must now consider the ceremonial precepts:
577 2, 101 | precepts: and first we must consider ~them in themselves; secondly,
578 2, 101 | Now in this worship we may consider the ~worship itself, the
579 2, 102 | SIX ARTICLES) ~We must now consider the causes of the ceremonial
580 2, 103 | FOUR ARTICLES)~We must now consider the duration of the ceremonial
581 2, 104 | FOUR ARTICLES)~We must now consider the judicial precepts: and
582 2, 104 | and first of all we shall ~consider them in general; in the
583 2, 104 | the second place we shall consider their ~reasons. Under the
584 2, 105 | FOUR ARTICLES)~We must now consider the reason for the judicial
585 2, 106 | proper sequence we have to consider now the Law of the Gospel
586 2, 106 | the first place we must consider it in ~itself; secondly,
587 2, 107 | FOUR ARTICLES)~We must now consider the New Law as compared
588 2, 108 | FOUR ARTICLES)~We must now consider those things that are contained
589 2, 108 | the ant, O ~sluggard, and consider her ways . . . she provideth
590 2, 109 | TEN ARTICLES)~We must now consider the exterior principle of
591 2, 109 | right: and, first, ~we must consider the grace of God; secondly,
592 2, 109 | threefold: for we shall ~consider (1) The necessity of grace; (
593 2, 109 | written (Eccles. 7:14): "Consider the ~works of God that no
594 2, 110 | FOUR ARTICLES)~We must now consider the grace of God as regards
595 2, 111 | FIVE ARTICLES)~We must now consider the division of grace; under
596 2, 111 | subsequent, howsoever we consider grace. Now there are five
597 2, 112 | FIVE ARTICLES)~We must now consider the cause of grace; and
598 2, 113 | ARTICLES)~We have now to consider the effect of grace; (1)
599 2, 113 | that in time we are not ~to consider one instant, since neither
600 2, 113 | particular ~good of one, if we consider both in the same genus.
601 2, 114 | TEN ARTICLES)~We must now consider merit, which is the effect
602 2, 1 | About faith itself we shall consider: (1) its object; (2) its
603 2, 1 | Para. 2/2~Accordingly if we consider, in faith, the formal aspect
604 2, 1 | Truth. If, ~however, we consider materially the things to
605 2, 2 | TEN ARTICLES)~We must now consider the act of faith, and (1)
606 2, 2 | for it is in ~his power to consider or not to consider. Hence
607 2, 2 | power to consider or not to consider. Hence scientific consideration ~
608 2, 3 | TWO ARTICLES)~We must now consider the outward act, viz. the
609 2, 4 | EIGHT ARTICLES)~We must now consider the virtue itself of faith,
610 2, 4 | definition of faith, yet if we consider the matter aright, this ~
611 2, 4 | of its substance, if we consider it ~as a gratuitous gift.
612 2, 4 | faith as a habit, we can consider it in two ~ways. First on
613 2, 4 | wisdom ~and knowledge, which consider temporal and eternal matters
614 2, 4 | of the Holy Ghost. If we consider them in ~the first way,
615 2, 5 | FOUR ARTICLES)~We must now consider those who have faith: under
616 2, 5 | If, on the other hand, we consider faith from the point of
617 2, 6 | TWO ARTICLES)~We must now consider the cause of faith, under
618 2, 7 | TWO ARTICLES)~We must now consider the effects of faith: under
619 2, 8 | EIGHT ARTICLES)~We must now consider the gifts of understand
620 2, 8 | Body Para. 3/4~But if we consider the matter carefully, the
621 2, 9 | FOUR ARTICLES)~We must now consider the gift of knowledge, under
622 2, 10 | In due sequence we must consider the contrary vices: first,
623 2, 10 | As to the first, we must consider (1) unbelief in general; (
624 2, 10 | any sin whatever, if we consider the ~kind of sin. But in
625 2, 10 | of the disputant, we must consider his intention. ~For if he
626 2, 10 | part of the hearers we must consider whether those who hear the ~
627 2, 11 | FOUR ARTICLES)~We must now consider heresy: under which head
628 2, 11 | Consequently we should consider what they ~directly intend,
629 2, 12 | TWO ARTICLES)~We must now consider apostasy: about which there
630 2, 12 | FOUR ARTICLES)~We must now consider the sin of blasphemy, which
631 2, 13 | FOUR ARTICLES)~We must now consider in particular blasphemy
632 2, 13 | omnipotence and mercy. But if we consider the circumstances of sin,
633 2, 14 | THREE ARTICLES)~We must now consider the vices opposed to knowledge
634 2, 14 | thoroughly will it be able to ~consider things intelligible, and
635 2, 15 | TWO ARTICLES)~We must now consider the precepts pertaining
636 2, 16 | treating of faith, we must consider hope and (1) hope itself; (
637 2, 17 | FOUR ARTICLES)~We must now consider the subject of hope, under
638 2, 18 | TWELVE ARTICLES)~We must now consider the gift of fear, about
639 2, 18 | Reply OBJ 2: In God, we may consider both His justice, in respect
640 2, 19 | FOUR ARTICLES)~We must now consider the contrary vices; (1)
641 2, 19 | 3: This very neglect to consider the Divine favors arises
642 2, 20 | FOUR ARTICLES)~We must now consider presumption, under which
643 2, 21 | TWO ARTICLES)~We must now consider the precepts relating to
644 2, 22 | proper sequence, we must consider charity; and (1) charity
645 2, 22 | Body Para. 2/4~But if we consider the matter aright, this
646 2, 22 | inferior to substance if we consider its ~being, since substance
647 2, 23 | TWELVE ARTICLES)~We must now consider charity in relation to its
648 2, 23 | subject, here is the place to consider whether it can decrease ~
649 2, 23 | 24). We can, accordingly, consider charity in three ways: ~
650 2, 24 | TWELVE ARTICLES)~We must now consider the object of charity; which
651 2, 24 | above ~(Q[23], A[1]), we may consider charity from two standpoints:
652 2, 25 | THIRTEEN ARTICLES)~We must now consider the order of charity, under
653 2, 25 | good to all, we ought to ~consider those chiefly who by reason
654 2, 25 | his children ~more, if we consider them as closely connected
655 2, 25 | connected with him: but if we ~consider which is the more exalted
656 2, 26 | EIGHT ARTICLES)~We must now consider the act of charity, and (
657 2, 26 | first three ~objections consider the question in this third
658 2, 26 | two arguments that follow consider the reason ~for loving,
659 2, 27 | FOUR ARTICLES)~WE must now consider the effects which result
660 2, 28 | FOUR ARTICLES)~We must now consider Peace, under which head
661 2, 28 | virtue.]~We must now go on to consider Mercy, under which head
662 2, 28 | the old and the wise who consider that ~they may fall upon
663 2, 29 | FOUR ARTICLES) ~We must now consider the outward acts or effects
664 2, 29 | good to all, we ought to consider those chiefly who by reason ~
665 2, 29 | on our neighbor, if we ~consider them under the common aspect
666 2, 29 | traced ~to hatred. But if we consider these same things under
667 2, 30 | TEN ARTICLES) ~We must now consider almsdeeds, under which head
668 2, 30 | probability. Nor need he ~consider every case that may possibly
669 2, 31 | EIGHT ARTICLES)~We must now consider Fraternal Correction, under
670 2, 31 | written ~(Eccles. 7:14): "Consider the works of God, that no
671 2, 32 | SIX ARTICLES)~We must how consider the vices opposed to charity: (
672 2, 32 | an object of hatred if we consider Him as the Author of such ~
673 2, 32 | of one's brother, if we consider it simply, is ~always sinful.~
674 2, 33 | FOUR ARTICLES)~We must now consider the vices opposed to the
675 2, 33 | envy. Wherefore we must ~consider (1) Sloth and (2) Envy.~
676 2, 34 | FOUR ARTICLES)~We must now consider envy, and under this head
677 2, 35 | TWO ARTICLES)~We must now consider the sins contrary to peace,
678 2, 35 | peace, and first we shall ~consider discord which is in the
679 2, 35 | OBJ 2: In discord we may consider that which is the term ~"
680 2, 35 | from envy; and again we may consider that which is the ~term "
681 2, 36 | TWO ARTICLES) ~We must now consider contention, in respect of
682 2, 36 | to the intention, we must consider ~whether he contends against
683 2, 36 | to the manner, we ~must consider whether his manner of contending
684 2, 37 | FOUR ARTICLES)~We must now consider the vices contrary to peace,
685 2, 37 | Ep. ad Tit. iii, 10]: "I ~consider the difference between schism
686 2, 38 | FOUR ARTICLES)~We must now consider war, under which head there
687 2, 39 | individuals]~We must now consider strife, under which head
688 2, 40 | TWO ARTICLES)~We must now consider sedition, under which head
689 2, 41 | ARTICLES)~It remains for us to consider the vices which are opposed
690 2, 41 | Accordingly we must here consider scandal, ~under which head
691 2, 42 | EIGHT ARTICLES)~We must now consider the Precepts of Charity,
692 2, 42 | principles are unable to consider all that is virtually ~contained
693 2, 43 | SIX ARTICLES)~We must now consider the gift of wisdom which
694 2, 43 | it belongs ~to wisdom to consider the highest cause. By means
695 2, 44 | THREE ARTICLES)~We must now consider folly which is opposed to
696 2, 45 | we must in due sequence ~consider the cardinal virtues. In
697 2, 45 | the first place we shall consider ~prudence in itself; secondly,
698 2, 45 | of virtue, because they consider the good not only materially,
699 2, 45 | formally, in other words, they consider that which is good under
700 2, 45 | and ~state, he must needs consider what is good for him by
701 2, 46 | ONE ARTICLE)~We must now consider the parts of prudence, under
702 2, 47 | EIGHT ARTICLES)~We must now consider each quasi-integral part
703 2, 47 | memory he must carefully consider and set in ~order, so that
704 2, 47 | variety, no one man can consider them all sufficiently; nor ~
705 2, 47 | belongs to circumspection to ~consider whether it be suitable to
706 2, 48 | We must, in due sequence, consider the subjective parts of
707 2, 49 | In due sequence, we must consider the virtues that are connected
708 2, 49 | this ~is possible if we consider Divine Providence.~Aquin.:
709 2, 49 | Divine Providence alone to consider all ~things that may happen
710 2, 50 | FOUR ARTICLES)~We must now consider the gift of counsel which
711 2, 51 | SIX ARTICLES)~We must now consider the vices opposed to prudence.
712 2, 51 | 2/3 ~Accordingly we must consider first of all those vices
713 2, 52 | THREE ARTICLES)~We must now consider negligence, under which
714 2, 53 | EIGHT ARTICLES) ~We must now consider those vices opposed to prudence,
715 2, 53 | the ant, O sluggard, and consider her ~ways and learn wisdom;
716 2, 54 | TWO ARTICLES)~We must now consider the precepts relating to
717 2, 55 | we must in due sequence consider justice, the ~consideration
718 2, 55 | On the ~other hand to consider a thing by comparing it
719 2, 56 | TWELVE ARTICLES)~We must now consider justice. Under this head
720 2, 56 | so far as to be able to consider the relation of one thing
721 2, 56 | internal passions that we ~consider man's rectitude in himself.
722 2, 57 | FOUR ARTICLES)~We must now consider injustice, under which head
723 2, 58 | In due sequence we must consider judgment, under which head
724 2, 59 | FOUR ARTICLES)~We must now consider the parts of justice; (1)
725 2, 59 | commutative justice, we must ~consider (1) the distinction between
726 2, 59 | distributive justice we ~have to consider the various deserts of persons.
727 2, 59 | distributive justice we ~do not consider the equality between thing
728 2, 60 | EIGHT ARTICLES)~We must now consider restitution, under which
729 2, 60 | that in restitution we ~consider the equality of justice
730 2, 61 | FOUR ARTICLES)~We must now consider the vices opposed to the
731 2, 61 | justice. First we shall consider respect of persons which
732 2, 61 | justice; secondly we shall consider the vices opposed to ~commutative
733 2, 61 | distributive justice to consider personal ~dignity. Therefore
734 2, 61 | sufficient knowledge, you consider ~the due cause, not the
735 2, 61 | something on ~someone, you consider in him not the fact that
736 2, 61 | distributive justice we consider those circumstances of ~
737 2, 61 | in respect of persons ~we consider circumstances that do not
738 2, 61 | proper cause. But when we consider the persons ~themselves,
739 2, 62 | In due sequence we must consider the vices opposed to commutative ~
740 2, 62 | commutative ~justice. We must consider (1) those sins that are
741 2, 62 | Para. 2/2~We must therefore consider these points in due order,
742 2, 62 | the first ~place we shall consider murder whereby a man inflicts
743 2, 62 | to something else. If we consider a man ~in himself, it is
744 2, 62 | gravity of a sin we must consider the ~essential rather than
745 2, 63 | FOUR ARTICLES)~We must now consider other sinful injuries committed
746 2, 64 | NINE ARTICLES)~We must now consider the sins opposed to justice,
747 2, 64 | I answer that, If anyone consider what is meant by theft,
748 2, 64 | so that a ~man does not consider himself injured in very
749 2, 65 | FOUR ARTICLES)~We must now consider those vices opposed to commutative
750 2, 65 | our neighbors. We shall consider (1) those ~which are connected
751 2, 66 | FOUR ARTICLES)~We must now consider matters pertaining to unjust
752 2, 67 | FOUR ARTICLES)~We must now consider those sins which are committed
753 2, 68 | FOUR ARTICLES)~We must now consider injustice with regard to
754 2, 69 | FOUR ARTICLES)~We must now consider the injustice which takes
755 2, 69 | good to ~all, we ought to consider those chiefly who by reason
756 2, 69 | concur, and then we have ~to consider whether this particular
757 2, 70 | FOUR ARTICLES)~We must now consider injuries inflicted by words
758 2, 70 | extrajudicially. We shall consider (1) reviling, (2) backbiting, (
759 2, 70 | OBJ 1: Our words, if we consider them in their essence, i.e.
760 2, 70 | seems that we ~ought to consider with what intention the
761 2, 71 | FOUR ARTICLES)~We must now consider backbiting, under which
762 2, 72 | TWO ARTICLES)~We must now consider tale-bearing: under which
763 2, 74 | FOUR ARTICLES)~We must now consider cursing. Under this head
764 2, 74 | simple assertion of evil, and consider the other two kinds. And
765 2, 75 | FOUR ARTICLES)~We must now consider those sins which relate
766 2, 75 | commutations. ~First, we shall consider cheating, which is committed
767 2, 75 | selling: secondly, we shall consider usury, which occurs in loans.
768 2, 75 | In commutative justice we consider chiefly real equality. ~
769 2, 75 | friendship based on utility we consider equality of ~usefulness,
770 2, 76 | FOUR ARTICLES)~We must now consider the sin of usury, which
771 2, 77 | FOUR ARTICLES)~We must now consider the quasi-integral parts
772 2, 77 | of mortal sin. ~But if we consider it formally, namely under
773 2, 77 | properly to legal justice to consider a ~precept as binding, so
774 2, 77 | properly to a transgression to consider ~a precept as an object
775 2, 77 | include transgression, if we ~consider them not under their proper
776 2, 78 | ONE ARTICLE)~We must now consider the potential parts of justice,
777 2, 79 | EIGHT ARTICLES)~We must now consider each of the foregoing virtues,
778 2, 79 | scope demands. We shall consider (1) religion, (2) piety, (
779 2, 80 | FOUR ARTICLES)~We must now consider the acts of religion. First,
780 2, 80 | religion. First, we shall consider the ~interior acts, which,
781 2, 80 | acts; secondly, ~we shall consider its exterior acts, which
782 2, 81 | SEVENTEEN ARTICLES)~We must now consider prayer, under which head
783 2, 81 | on this question we must consider that Divine ~providence
784 2, 81 | Reply OBJ 2: The dead, if we consider their natural condition,
785 2, 82 | In due sequence we must consider the external acts of latria,
786 2, 83 | In due sequence we must consider those acts whereby external
787 2, 83 | the first head we shall consider sacrifices, oblations, ~
788 2, 84 | FOUR ARTICLES)~We must next consider oblations and first-fruits.
789 2, 85 | FOUR ARTICLES)~Next we must consider tithes, under which head
790 2, 86 | TWELVE ARTICLES)~We must now consider vows, whereby something
791 2, 86 | of which he was unable to consider every ~circumstance.~Aquin.:
792 2, 86 | Para. 4/4~We must therefore consider whether continency is essentially
793 2, 87 | TEN ARTICLES)~We must now consider those external acts of religion,
794 2, 88 | THREE ARTICLES)~We must now consider the taking of God's name
795 2, 89 | TWO ARTICLES)~We must now consider the taking of the Divine
796 2, 90 | In due sequence we must consider the vices that are opposed
797 2, 90 | religion. ~First we shall consider those which agree with religion
798 2, 90 | irreligion. Accordingly we must ~consider in the first place, superstition
799 2, 91 | TWO ARTICLES)~We must now consider the species of superstition.
800 2, 92 | FOUR ARTICLES)~We must now consider idolatry: under which head
801 2, 92 | inasmuch as through failing to consider His excellence men gave ~
802 2, 93 | EIGHT ARTICLES)~We must now consider superstition in divinations,
803 2, 93 | themselves. Now man ~cannot consider these effects in themselves
804 2, 93 | means. Wherefore we must consider what things can be foreknown
805 2, 93 | opinion. Wherefore we must ~consider what is true in the matter
806 2, 93 | dreams. We must, then, ~consider what is the cause of dreams,
807 2, 93 | whatever ~dispositions one may consider in such things, are manifestly
808 2, 94 | FOUR ARTICLES)~We must now consider superstition in observances,
809 2, 94 | some bodily ~effect we must consider whether they seem able to
810 2, 94 | Wherefore it is not unlawful to consider a presage of future events
811 2, 95 | FOUR ARTICLES)~We must now consider the vices that are opposed
812 2, 95 | things. Accordingly we shall ~consider: (1) Vices pertaining directly
813 2, 95 | regard to the first we ~shall consider the temptation whereby God
814 2, 96 | FOUR ARTICLES)~We must now consider perjury: under which head
815 2, 96 | deliberation. But if we consider them ~equally in comparison
816 2, 97 | FOUR ARTICLES)~We must now consider the vices which pertain
817 2, 97 | with irreverence. We shall consider (1) ~Sacrilege; (2) Simony.~
818 2, 98 | SIX ARTICLES)~We must now consider simony, under which head
819 2, 99 | After religion we must consider piety, the consideration
820 2, 99 | the reason for which I consider to be the fact that God
821 2, 100 | THREE ARTICLES)~We must now consider observance and its parts,
822 2, 101 | FOUR ARTICLES)~We must now consider the parts of observance.
823 2, 101 | of observance. We shall consider (1) ~dulia, whereby we pay
824 2, 102 | SIX ARTICLES)~We must now consider obedience, under which head
825 2, 103 | TWO ARTICLES)~We must now consider disobedience, under which
826 2, 104 | SIX ARTICLES)~We must now consider thankfulness or gratitude,
827 2, 104 | repaying favors we should consider the deed rather than ~the
828 2, 104 | OBJ 3: Further, no one can consider what he does not know. Now
829 2, 104 | of friendship we have ~to consider the cause of friendship;
830 2, 104 | repaying favors we ~must consider the disposition rather than
831 2, 104 | deed. Accordingly, if we ~consider the effect of beneficence,
832 2, 104 | Ethic. viii, 14). But if we consider the will of the ~giver and
833 2, 104 | is a cardinal virtue, we consider ~equality of things, so
834 2, 104 | things, so in gratitude we consider equality of wills. For ~
835 2, 105 | FOUR ARTICLES)~We must now consider ingratitude, under which
836 2, 106 | FOUR ARTICLES)~We must now consider vengeance, under which head
837 2, 106 | matter of vengeance, we must ~consider the mind of the avenger.
838 2, 107 | FOUR ARTICLES)~We must now consider truth and the vices opposed
839 2, 108 | FOUR ARTICLES)~We must now consider the vices opposed to truth,
840 2, 109 | In due sequence we must consider dissimulation and hypocrisy.
841 2, 109 | xxxi, 7) that "they never consider ~what it is that they do,
842 2, 110 | TWO ARTICLES)~We must now consider boasting and irony, which
843 2, 111 | good points.]~We must now consider irony, under which head
844 2, 112 | TWO ARTICLES)~We must now consider the friendliness which is
845 2, 113 | TWO ARTICLES)~We must now consider the vices opposed to the
846 2, 113 | case it is necessary to consider, whether the occasion were
847 2, 114 | TWO ARTICLES)~We must now consider quarreling; concerning which
848 2, 114 | ways. In one ~way we may consider the species of either sin,
849 2, 114 | pleasure. In another way we may consider them as regards certain
850 2, 115 | SIX ARTICLES)~We must now consider liberality and the opposite
851 2, 115 | Although liberality does no consider the legal due that ~justice
852 2, 116 | EIGHT ARTICLES)~We must now consider the vices opposed to liberality:
853 2, 117 | THREE ARTICLES)~We must now consider prodigality, under which
854 2, 118 | TWO ARTICLES)~We must now consider "epikeia," under which head
855 2, 118 | belongs to "epikeia" to consider the ~intention of the lawgiver,
856 2, 119 | TWO ARTICLES)~We must now consider the gift that corresponds
857 2, 120 | SIX ARTICLES)~We must now consider the precepts of justice,
858 2, 120 | decalogue, as is evident if one consider each of them. Therefore ~
859 2, 121 | we must in due sequence consider fortitude. We ~must (1)
860 2, 121 | fortitude. We ~must (1) consider the virtue itself of fortitude; (
861 2, 121 | The other two objections ~consider the ultimate end.~Aquin.:
862 2, 121 | virtue, since in them we consider the good of reason. Now
863 2, 122 | FIVE ARTICLES)~We must now consider martyrdom, under which head
864 2, 123 | rendering.]~We must now consider the vices opposed to fortitude: (
865 2, 124 | TWO ARTICLES)~We must now consider the vice of fearlessness:
866 2, 125 | TWO ARTICLES)~We must now consider daring; and under this head
867 2, 126 | ONE ARTICLE)~We must now consider the parts of fortitude;
868 2, 126 | fortitude; first we shall consider ~what are the parts of fortitude;
869 2, 127 | the author]~We must now consider each of the parts of fortitude,
870 2, 127 | treats. Accordingly we shall consider (1) Magnanimity; (2) Magnificence; ~(
871 2, 128 | TWO ARTICLES)~We must now consider the vices opposed to magnanimity;
872 2, 128 | vainglory. Secondly, we shall consider ~pusillanimity which is
873 2, 129 | TWO ARTICLES)~We must now consider ambition: and under this
874 2, 130 | FIVE ARTICLES)~We must now consider vainglory: under which head
875 2, 130 | preceding Reply. But if we consider ~his estimate, he is opposed
876 2, 131 | TWO ARTICLES)~We must now consider pusillanimity. Under this
877 2, 131 | As regards anger, if we consider it under the ~aspect of
878 2, 131 | it away. If, however, we consider the causes of anger, ~which
879 2, 132 | FOUR ARTICLES)~We must now consider magnificence and the vices
880 2, 132 | observes the extreme, if we ~consider the quantity of the thing
881 2, 132 | observes the mean, if we ~consider the rule of reason, which
882 2, 132 | which it is possible to consider a special aspect of goodness,
883 2, 133 | great things.]~We must now consider the vices opposed to magnificence:
884 2, 134 | FIVE ARTICLES)~We must now consider patience. Under this head
885 2, 134 | integral part of justice, if we consider the fact that a man may ~
886 2, 135 | FOUR ARTICLES)~We must now consider perseverance and the vices
887 2, 136 | TWO ARTICLES)~We must now consider the vices opposed to perseverance;
888 2, 136 | eutrapelia}. Secondly, we may consider the relaxation or rest which
889 2, 137 | TWO ARTICLES)~We must next consider the gift corresponding to
890 2, 138 | TWO ARTICLES)~We must next consider the precepts of fortitude:~(
891 2, 139 | In the next place we must consider temperance: (1) Temperance
892 2, 139 | regard to temperance we must ~consider (1) temperance itself; (
893 2, 139 | regard to either use we consider as secondary whatever makes
894 2, 140 | FOUR ARTICLES)~We must now consider the vices opposed to temperance.
895 2, 141 | ONE ARTICLE)~We must now consider the parts of temperance:
896 2, 141 | of temperance: we shall consider these ~same parts (1) in
897 2, 141 | another. Modesty does not consider this, but only a certain ~
898 2, 142 | FOUR ARTICLES)~We must now consider the parts of temperance
899 2, 143 | of decorum.]~We must now consider honesty, under which head
900 2, 144 | TWO ARTICLES)~We must now consider the subjective parts of
901 2, 145 | EIGHT ARTICLES)~We must now consider fasting: under which head
902 2, 146 | SIX ARTICLES)~We must now consider gluttony. Under this head
903 2, 147 | FOUR ARTICLES)~We must now consider sobriety and the contrary
904 2, 148 | FOUR ARTICLES)~We must now consider drunkenness. Under this
905 2, 149 | FOUR ARTICLES)~We must next consider chastity: (1) The virtue
906 2, 149 | says (Soliloq. i, 10): "I consider ~that nothing so casts down
907 2, 150 | FIVE ARTICLES)~We must now consider virginity: and under this
908 2, 151 | FIVE ARTICLES)~We must next consider the vice of lust which is
909 2, 151 | says (Soliloq. i, 10): "I ~consider that nothing so casts down
910 2, 152 | TWELVE ARTICLES)~We must now consider the parts of lust, under
911 2, 153 | FOUR ARTICLES)~We must next consider the potential parts of temperance: (
912 2, 153 | Under the first head we must consider ~continence and incontinence.
913 2, 154 | FOUR ARTICLES)~We must now consider incontinence: and under
914 2, 155 | FOUR ARTICLES)~We must next consider clemency and meekness, and
915 2, 156 | EIGHT ARTICLES)~We must next consider the contrary vices: (1)
916 2, 157 | TWO ARTICLES)~We must now consider cruelty, under which head
917 2, 158 | TWO ARTICLES)~We must now consider modesty: and (1) Modesty
918 2, 159 | HUMILITY (SIX ARTICLES)~We must consider next the species of modesty: (
919 2, 159 | 1~I answer that, We may consider two things in man, namely
920 2, 159 | assigning parts to a virtue we consider chiefly the likeness that ~
921 2, 160 | EIGHT ARTICLES)~We must next consider pride, and (1) pride in
922 2, 161 | FOUR ARTICLES)~We must now consider the first man's sin which
923 2, 161 | Body Para. 2/2~But if we consider the circumstances of the
924 2, 161 | must ~assert that, if we consider the condition attaching
925 2, 162 | TWO ARTICLES)~We must now consider the punishments of the first
926 2, 163 | TWO ARTICLES)~We must now consider our first parents' temptation,
927 2, 164 | TWO ARTICLES)~We must next consider studiousness and its opposite,
928 2, 165 | TWO ARTICLES)~We must next consider curiosity, under which head
929 2, 165 | according to Heb. 10:24, "Consider one another to ~provoke
930 2, 166 | FOUR ARTICLES)~We must next consider modesty as consisting in
931 2, 166 | shall weep.' Wherefore I consider that all, and not only ~
932 2, 167 | TWO ARTICLES)~We must now consider modesty as connected with
933 2, 168 | TWO ARTICLES)~We must next consider the precepts of temperance:~(
934 2, 168 | to one's ~neighbor, if we consider the species of the act,
935 2, 169 | and estates, we must now consider those things ~which pertain
936 2, 169 | Accordingly we must first of all ~consider prophecy, and rapture which
937 2, 169 | down in the first place consider the revelation that ~is
938 2, 170 | SIX ARTICLES)~We must now consider the cause of prophecy. Under
939 2, 170 | Para. 2/2~If, however, we consider a good life, with regard
940 2, 171 | FOUR ARTICLES)~We must now consider the manner in which prophetic
941 2, 172 | SIX ARTICLES)~We must now consider the division of prophecy,
942 2, 172 | 1]), in prophecy we may consider not only ~the knowledge,
943 2, 173 | SIX ARTICLES)~We must now consider rapture. Under this head
944 2, 173 | may be called force if we consider the mode of operation, ~
945 2, 173 | operation, ~but not if we consider its term to which man is
946 2, 173 | that the Apostle did not consider the ~matter while he was
947 2, 174 | TWO ARTICLES)~We must now consider those gratuitous graces
948 2, 175 | TWO ARTICLES)~We must now consider the gratuitous grace that
949 2, 176 | TWO ARTICLES)~We must next consider the grace of miracles, under
950 2, 177 | TWO ARTICLES)~We must next consider active and contemplative
951 2, 178 | EIGHT ARTICLES)~We must now consider the contemplative life,
952 2, 179 | FOUR ARTICLES)~We must now consider the active life, under which
953 2, 180 | FOUR ~ARTICLES)~We must now consider the active life in comparison
954 2, 180 | Objections; for these arguments ~consider the occupation itself of
955 2, 181 | FOUR ARTICLES)~We must next consider man's various states and
956 2, 181 | states and duties. We shall consider ~(1) man's duties and states
957 2, 182 | EIGHT ARTICLES)~We must now consider those things that pertain
958 2, 182 | nothing." Hence we may consider a threefold perfection.
959 2, 182 | internal ~disposition we consider his spiritual state in relation
960 2, 182 | his external actions we consider man's ~spiritual state in
961 2, 182 | Para. 3/5~We must therefore consider which is the greater, preeminence
962 2, 182 | On the other hand, if we consider the difficulty of leading
963 2, 183 | EIGHT ARTICLES)~We must now consider things pertaining to the
964 2, 184 | TEN ~ARTICLES)~We must now consider things pertaining to the
965 2, 184 | the first place we shall consider ~those things in which the
966 2, 184 | says (Solil. i, 10): "I consider ~that nothing so casts down
967 2, 185 | SIX ARTICLES)~We must now consider the things that are competent
968 2, 185 | necessity of precept if ~we consider it in itself, since there
969 2, 186 | EIGHT ARTICLES)~We must now consider the different kinds of religious
970 2, 186 | for a livelihood, if we consider poverty in relation to the ~
971 2, 186 | service ~of God. But if we consider poverty in relation to the
972 2, 187 | TEN ARTICLES)~We must now consider the entrance into religious
973 2, 187 | shore." Thirdly, we may ~consider the way of entering religion,
974 3 | Concerning this we must consider (1) the Saviour Himself; (
975 3, 1 | himself, yet he ought not to consider them not to be given to
976 3, 2 | TWELVE ARTICLES)~Now we must consider the mode of union of the
977 3, 2 | this question clear we must consider what is ~"nature." Now it
978 3, 2 | is a relation which we ~consider between the Divine and the
979 3, 2 | every relation which we consider between God and the ~creature
980 3, 3 | EIGHT ARTICLES)~We must now consider the union on the part of
981 3, 3 | Personality of God, as the Jews consider. And the assumption can ~
982 3, 3 | plain that, whether ~we consider the Divine Person in regard
983 3, 3 | co-signification, we must consider the things which are around
984 3, 4 | SIX ARTICLES)~We must now consider the union on the part of
985 3, 4 | assumed. About ~which we must consider first what things were assumed
986 3, 5 | FOUR ARTICLES) ~We must now consider the assumption of the parts
987 3, 6 | SIX ARTICLES)~We must now consider the order of the foregoing
988 3, 6 | less remote. Hence if we consider the rank of ~dignity, the
989 3, 6 | 1/1~Reply OBJ 1: We may consider a twofold order between
990 3, 6 | of the ~intellect, if we consider the operation, but not in
991 3, 6 | the nature is prior if we consider the ~intention: and this
992 3, 7 | THIRTEEN ARTICLES)~We must now consider such things as were co-assumed
993 3, 7 | regard to His grace we must consider two things: (1) His grace
994 3, 8 | EIGHT ARTICLES)~We must now consider the grace of Christ as the
995 3, 8 | human head, in ~which we may consider three things, viz. order,
996 3, 8 | already. We must therefore ~consider the members of the mystical
997 3, 9 | FOUR ARTICLES)~We must now consider Christ's knowledge; concerning
998 3, 10 | FOUR ARTICLES)~Now we must consider each of the aforesaid knowledges.
999 3, 11 | SIX ARTICLES)~We must now consider the knowledge imprinted
1000 3, 12 | FOUR ARTICLES)~We must now consider the acquired or empiric
1-500 | 501-1000 | 1001-1302 |