1-500 | 501-1000 | 1001-1288
Part, Question
501 2, 50 | those who are unable to take counsel for themselves,
502 2, 50 | doubt, for it is absurd to take counsel in matters that
503 2, 50 | turn to God; and this is to take counsel of God, for as ~
504 2, 50 | lit. v, 19) "the angels take counsel of God about ~things
505 2, 51 | same species ~of sin to take what is not one's own, where
506 2, 51 | instance, if one man were to take another's property from ~
507 2, 51 | while if another were to take another's ~property when
508 2, 51 | according to Mt. 10:19, "Take no thought ~how or what
509 2, 51 | Lord did not forbid us to take thought, when we have ~the
510 2, 52 | passions, that "fear makes us take counsel."~Aquin.: SMT SS
511 2, 53 | Reply OBJ 2: Craftiness can take counsel both for a good
512 2, 53 | injustice or ~illiberality to take possession of or retain
513 2, 56 | however, ~external operations take their species, not from
514 2, 57 | for instance, if a man take an apple or some such thing
515 2, 58 | are judging, since it will take no harm ~no matter what
516 2, 58 | cure, it is ~expedient to take the worst for granted, since
517 2, 59 | either case the mean is take in the same way?~(3) Whether
518 2, 59 | him. Accordingly, if we take for the matter ~of each
519 2, 59 | Para. 2/2~If, however, we take for the matter of both kinds
520 2, 59 | directs commutations that can take place between two persons.
521 2, 59 | etc. And since also to take away what ~belongs to another
522 2, 60 | commutative injustice to take away what belongs to another.
523 2, 60 | seemingly the same as to take it away from him, since "
524 2, 60 | three ways in which one may take away another's ~good name.
525 2, 60 | and yet he does not really take them. Therefore it seems
526 2, 60 | restore what he did not take.~Aquin.: SMT SS Q[62] A[
527 2, 60 | restore what one did not ~take, there would not be equality.
528 2, 60 | he ~could and should even take what belongs to another
529 2, 60 | sometimes several persons take a thing at the same time,
530 2, 60 | a man induces another to take, and this in ~three ways.
531 2, 60 | taking, by moving a man to take, ~either by express command,
532 2, 60 | consent the robbery cannot take place. Thirdly, in the case
533 2, 60 | a sin against justice to take another's ~property, so
534 2, 61 | to do what I will? . ~. . Take what is thine, and go thy
535 2, 61 | respect of persons does not take place in the ~dispensation
536 2, 61 | respect of persons does not take place in the conferring
537 2, 61 | of persons seems not to take place in the dispensation
538 2, 61 | scandal, if anyone might take an example ~from him and
539 2, 61 | respect of persons does not take place in ~showing honor
540 2, 61 | respect of persons does not take ~place in judicial sentences.
541 2, 61 | respect of ~persons does not take place in judicial sentences.~
542 2, 61 | respect of persons does ~not take place in judicial sentences.~
543 2, 61 | respect of persons may ~take place in any judgment.~Aquin.:
544 2, 62 | Therefore it ~seems unlawful to take the life of any living thing.~
545 2, 62 | shalt not kill,' we do not take it as referring to trees,
546 2, 62 | wherefore it is lawful both to ~take life from plants for the
547 2, 62 | is not lawful for man to take ~his own life that he may
548 2, 62 | manner it is unlawful to take one's own ~life on account
549 2, 62 | not lawful for anyone to take his own life for fear he
550 2, 62 | avoid sin. But that a man take his own life in order to
551 2, 62 | unlawful for any man to take another's life for the ~
552 2, 62 | Therefore no ~man may lawfully take another's life in self-defense
553 2, 62 | intention. Now moral ~acts take their species according
554 2, 62 | man, since one is bound to take more care of one's own life
555 2, 62 | But as it is unlawful to take a man's life, except for
556 2, 62 | secondly, when he ~does not take sufficient care. Hence,
557 2, 62 | a lawful occupation and take due care, the result being
558 2, 62 | Reply OBJ 1: Lamech did not take sufficient care to avoid
559 2, 62 | unlawful, or ~failing to take sufficient care.~
560 2, 63 | it pertain to a person to take anyone's ~life, except to
561 2, 63 | others. Such like injuries take their sinful character from
562 2, 64 | are thine? where did you ~take them from and bring them
563 2, 64 | not essential to theft to take another's ~thing secretly.
564 2, 64 | It is no less a crime to take from him that has, than
565 2, 64 | OBJ 3: Further, a man may take by stealth from another,
566 2, 64 | that it belongs to theft to take possession of ~what is another'
567 2, 64 | secretly, while robbery is to take something ~violently and
568 2, 64 | Further, moral actions take their species from the end,
569 2, 64 | since the robber wishes to take a thing by his own power, ~
570 2, 64 | theft even if he secretly take his own ~property that is
571 2, 64 | is no theft for a man to take another's property either ~
572 2, 64 | theft for the ~Israelites to take away the spoils of the Egyptians
573 2, 64 | possession: ~and then if anyone take it with the intention, not
574 2, 64 | the owner. And if a person take such like very little things,
575 2, 64 | theft, properly speaking, to take secretly and ~use another'
576 2, 64 | like need a man may also take secretly ~another's property
577 2, 64 | 4]). Now it is lawful to take ~spoils from the enemy;
578 2, 64 | Further, it is lawful to take from a man what is not his.
579 2, 64 | Therefore it is not lawful to take anything ~by robbery.~Aquin.:
580 2, 64 | justice. On the other hand ~to take other people's property
581 2, 64 | spoils. For if ~they who take spoils from the enemy, are
582 2, 64 | If, however, those who take the spoil, ~are waging an
583 2, 66 | continues: "And thou shalt take away the evil out of the
584 2, 67 | induce a man to sin, or to take ~part in a sin in any way -
585 2, 68 | because men are ~not wont to take much notice of such things,
586 2, 68 | a witness is required to take an oath in order that he ~
587 2, 68 | the witness is required to take a oath.~
588 2, 69 | lawful for an advocate to take a fee for pleading?~Aquin.:
589 2, 69 | unlawful for an advocate to take a fee for ~pleading. Works
590 2, 69 | lawful for an advocate to take payment in money ~for pleading.~
591 2, 69 | lawful ~for an advocate to take a fee for pleading.~Aquin.:
592 2, 69 | provided, however, they take a ~moderate fee, with due
593 2, 69 | hence it is ~lawful to take money in payment of that
594 2, 70 | way for the angry man to take revenge on ~another is to
595 2, 71 | written (Ecclus. 41:15): "Take care of a good ~name, for
596 2, 71 | says (Ep. ad Nepot. lii): "Take care not to have ~an itching
597 2, 73 | the reviler would seem to take another's evil seriously;
598 2, 75 | else, provided the seller take as much as he ought from
599 2, 75 | needy: or again, a man may take to trade for some ~public
600 2, 76 | Whether it is a sin to take money as a price for money
601 2, 76 | 1~Whether it is a sin to take usury for money lent?~Aquin.:
602 2, 76 | that it is not a sin to take usury for money lent. ~For
603 2, 76 | Therefore it is not a sin to take usury for ~lending money.~
604 2, 76 | Therefore it is not a sin to take usury.~Aquin.: SMT SS Q[
605 2, 76 | Therefore it is not a sin to take usury.~Aquin.: SMT SS Q[
606 2, 76 | he who lends may lawfully take the usury.~Aquin.: SMT SS
607 2, 76 | Para. 1/3~I answer that, To take usury for money lent is
608 2, 76 | very nature unlawful to take payment ~for the use of
609 2, 76 | The Jews were forbidden to take usury from their brethren, ~
610 2, 76 | given to understand that to take ~usury from any man is evil
611 2, 76 | permitted, however, to ~take usury from foreigners, not
612 2, 76 | to Is. 56:11, they should take usury from the Jews who ~
613 2, 76 | sin against justice, to take money, by tacit or express ~
614 2, 76 | value, it is lawful to take, exact, and expect it.~Aquin.:
615 2, 79 | that religion would seem to take its name from ~reading over
616 2, 79 | Dei ~x, 3) it may also take its name from the fact that "
617 2, 79 | However, whether religion take its name ~from frequent
618 2, 79 | s ~human kindred, if we take the term religion in a broad
619 2, 79 | broad sense, but not if ~we take it in its proper sense.
620 2, 79 | internal acts of religion take precedence of the others
621 2, 81 | only what effects shall take place, but also from ~what
622 2, 81 | God Himself invites us to take them. Now it is useless
623 2, 81 | you what he invites you to take. Therefore we ought ~not
624 2, 81 | 3: God so invites us to take good things, that we may
625 2, 81 | what ever God wishes to take place ~through their prayers:
626 2, 81 | is ~written (Osee 14:3): "Take away all iniquity, and receive
627 2, 81 | means of such like signs, to take note of the amount of our ~
628 2, 84 | xii]: "Let every Christian take care that he offer something
629 2, 84 | his own accord you ~shall take them." Nevertheless it may
630 2, 84 | Dt. 26:2,3): ~"Thou shalt take the first of all thy fruits . . .
631 2, 85 | another; or a shepherd may take his flock within the bounds ~
632 2, 86 | under another's power can take vows?~(9) Whether children
633 2, 86 | Whether it is expedient to take vows?~Aquin.: SMT SS Q[88]
634 2, 86 | that it is not expedient to take vows. It is not ~expedient
635 2, 86 | seem inexpedient for man to take vows.~Aquin.: SMT SS Q[88]
636 2, 86 | Therefore it is not expedient to take vows.~Aquin.: SMT SS Q[88]
637 2, 86 | would seem inexpedient to take vows.~Aquin.: SMT SS Q[88]
638 2, 86 | Hence it is expedient to take vows.~Aquin.: SMT SS Q[88]
639 2, 86 | by His very nature, to take ~a vow, both because He
640 2, 86 | thus it is clear that to take a vow is properly an ~act
641 2, 86 | seem that they can lawfully take vows.~Aquin.: SMT SS Q[88]
642 2, 87 | might not be fond of it, and take pleasure in seeking occasions
643 2, 87 | religion, ~since moral acts take their species from the end.~
644 2, 87 | reason, so as to be able to take a oath ~with due reverence.
645 2, 87 | becoming that they should take oath on days of solemnity, ~
646 2, 87 | should they on such occasions take oaths temporal matters,
647 2, 93 | knowledge of the future, we take observations in the disposition
648 2, 93 | genethliacs," because they take note of the days on ~which
649 2, 93 | 7~Accordingly if anyone take observation of the stars
650 2, 93 | physicians say that we should take note of dreams in order
651 2, 93 | chance, and this can only take place in "sortilege of ~
652 2, 93 | by casting lots, let him take ~note that the apostles
653 2, 94 | are signs of those that take place in our time. Now it
654 2, 94 | fear ~for child lest it take harm from the evil eye,
655 2, 94 | new tongues, they shall ~take up serpents." Therefore
656 2, 94 | them." ~Again, one should take care lest it contain anything
657 2, 95 | commenting on Lk. 9:3, "Take nothing for your journey,"
658 2, 96 | false"; ~the second is: "Take the instance of another
659 2, 96 | true"; and the third is: ~"Take another, who thinks his
660 2, 96 | Q[92], A[2]), moral acts take their ~species from their
661 2, 96 | on ~the scene who did not take the oath; or a canon may
662 2, 96 | obligation is that he should take his share of the state's ~
663 2, 96 | gods. Yet it is lawful to take advantage of an oath of ~
664 2, 97 | instance, if a judge were to take a person from a sacred place
665 2, 97 | contumaciously or arrogantly take away by force an escaped ~
666 2, 98 | that no procession would take place at a ~funeral unless
667 2, 98 | allowing someone else to ~take his duty, or for correcting
668 2, 99 | worship of one's parents take one away from the ~worship
669 2, 99 | the duties of kindred, to take care of him."~Aquin.: SMT
670 2, 100 | in positions of dignity take care of the common ~good.
671 2, 100 | with piety we must ~needs take into consideration the different
672 2, 102 | goods, the goods of the body take the middle place, and the ~
673 2, 102 | to justice; and Osee to take to himself a woman who was
674 2, 102 | He commanded the Jews ~to take things belonging to the
675 2, 102 | that ~Osee was commanded to take an adulteress, because God
676 2, 102 | making their profession take vows ~of chastity and poverty,
677 2, 103 | precept, since moral acts take their species from the end.
678 2, 103 | since, although a man should take every care ~to obey each
679 2, 103 | in ~these words seems to take disobedience in its relation
680 2, 104 | matters of action, we have ~to take note of what is such here
681 2, 105 | iii): "It is ungrateful to take ~no notice of a kindness,
682 2, 106 | Therefore we should not take vengeance on the wicked.~
683 2, 106 | altogether unlawful: because to take ~pleasure in another's evil
684 2, 106 | severity, ~since He does not take vengeance forthwith, but
685 2, 106 | becomes almost ~necessary to take vengeance on them.~Aquin.:
686 2, 107 | habits of virtue and vice take their species from what ~
687 2, 108 | account of scandal. We may ~take in this sense the saying
688 2, 109 | through ~covetousness he take by violence," says: "A hypocrite
689 2, 109 | liar. Hence it does not take its species from this end,
690 2, 115 | thereto to give rather than to take?~(5) Whether liberality
691 2, 115 | many Should give often, ~take seldom, ask never.' But
692 2, 116 | 1/2~I answer that, Sins take their species from their
693 2, 116 | that a man should neither take nor retain another's property.
694 2, 116 | way covetousness may be take as opposed to liberality:
695 2, 116 | illiberality. Wherefore tyrants who take great things by violence,
696 2, 120 | precept, "Thou shalt not take the name of thy God in ~
697 2, 120 | Dt. 5:11, "Thou shalt not take the name of ~. . . thy God
698 2, 120 | precept, "Thou shalt ~not take the name of . . . thy God
699 2, 120 | indefinitely: "Thou shalt not take the name of . . . thy God
700 2, 120 | Dt. 5:11: "Thou shalt not take the name of . . . thy ~God
701 2, 120 | because men are wont to take God's name more frequently ~
702 2, 120 | this sense that we are to take the explanation quoted in
703 2, 120 | singular: "Thou shalt ~not take the name of . . . thy God
704 2, 120 | Sabbath day, will he not ~take hold on it and lift it up?"~
705 2, 121 | anger at will, so as to take it up and ~lay it aside
706 2, 123 | but that he can ~rally and take courage." Therefore fear
707 2, 123 | from this that no man can take ~up the profession of contemplation
708 2, 125 | Ethic. vi, 9), "one should ~take counsel in thought, and
709 2, 127 | external human things honors take precedence of all others,
710 2, 127 | 5), "fear makes a man ~take counsel," because, to wit
711 2, 130 | according to Ecclus. 41:15, "Take care of a good name," and
712 2, 130 | Body Para. 2/3~But if we take the word glory in a broader
713 2, 130 | praiseworthy that a man should "take care of ~his good name,"
714 2, 130 | but not that he should take an empty pleasure in human ~
715 2, 130 | it is written (Mt. 6:1): "Take heed, that you do not ~give
716 2, 130 | it is difficult not to take pleasure in it, when it ~
717 2, 130 | Further, honor would seem to take precedence of glory, for
718 2, 131 | Say to the fainthearted: Take courage ~and fear not."
719 2, 131 | whereby a man is roused to take vengeance, ~it does not
720 2, 132 | other hand, magnificence take its name from doing something ~
721 2, 132 | things, ~since if he did not take careful thought, he would
722 2, 133 | 18], A[6]), moral ~acts take their species from their
723 2, 133 | ii, 5), "fear makes us take ~counsel": wherefore a mean
724 2, 133 | OBJ 3: Further, moral acts take their species from their
725 2, 134 | longanimity: while those who take a deliberate ~delight in
726 2, 135 | On the other ~hand, if we take perseverance as denoting
727 2, 139 | and fortitude, even if we take them both as general virtues:
728 2, 139 | On the other hand, if we take temperance antonomastically,
729 2, 140 | no need for cowardice to take precedence of intemperance.
730 2, 142 | Rhet. ii, 6) that "men take more ~shame from those who
731 2, 142 | Therefore one should not take shame chiefly from ~them.~
732 2, 143 | Ecclus. 13:2): "He ~shall take a burden upon him that hath
733 2, 143 | natural ~for a thing to take pleasure in that which is
734 2, 144 | that I should set myself to take food as ~physic." Now it
735 2, 144 | all the parts of fortitude take their name, so temperance
736 2, 145 | special motive, for a man to take ~less food than would be
737 2, 145 | owing to which they need to ~take food frequently, and not
738 2, 145 | kind of food: and yet many take them on ~fasting days after
739 2, 145 | essential to fasting to ~take only one meal.~Aquin.: SMT
740 2, 145 | that those who fast should take one meal in the day.~Aquin.:
741 2, 145 | medicines, unless one were to take ~digestives, with a fraudulent
742 2, 145 | the flesh of animals that take their rest on the earth,
743 2, 147 | sobriety would seem to take its name from "measure" ~[*'
744 2, 148 | speaking, because morals take their species not from ~
745 2, 148 | Para. 1/1~Reply OBJ 2: To take more meat or drink than
746 2, 148 | mortal sin: but knowingly to take ~too much drink to the point
747 2, 150 | the semen: and this may take place without copulation,
748 2, 150 | the ~contemplative life take precedence of the goods
749 2, 150 | Thus too in an army, some take sentry duty, others are ~
750 2, 151 | and ~wine and drunkenness take away the heart [Douay: '
751 2, 152 | commanded (Osee 1:2): "Go take thee a wife of fornications,
752 2, 152 | is written (Tob. 4:13): "Take heed to keep thyself . ~. .
753 2, 152 | make this evident, ~we must take note that every sin committed
754 2, 152 | Cor. 6:15, ~"Shall I . . . take the members of Christ, and
755 2, 152 | maiden's father, who "can take the injury as personal ~
756 2, 152 | he may commit rape if he take her ~away by force from
757 2, 152 | 3 Para. 2/2~We may also take this decree to refer to
758 2, 153 | Para. 2/2~If, however, we take virtue in a broad sense,
759 2, 154 | gain such strength as to take away the use of reason ~
760 2, 156 | Here, however, we have to take the ~distinction of these
761 2, 156 | effort or daring attempt to take vengeance; and ~daring is
762 2, 157 | Savagery" and "brutality" take their names from a ~likeness
763 2, 159 | xxxiv): "Humility ~should take the part of truth, not of
764 2, 159 | as he ought, and ~others take therefrom an occasion of
765 2, 159 | scandal, although others ~take it.~Aquin.: SMT SS Q[161]
766 2, 160 | things in which men may take pride.~Aquin.: SMT SS Q[
767 2, 160 | Now ~pusillanimity, if we take it for a deficiency in pursuing
768 2, 160 | magnanimity by default; but if we take it for the ~mind's attachment
769 2, 162 | nor does a ~human judge take it into account, since he
770 2, 162 | from his sins, or lest he take pride in his virtues, and
771 2, 162 | lest perhaps he . . . take . . . of the tree of life . . .
772 2, 162 | namely food (lest he should take of ~the tree of life) and
773 2, 165 | the truth that they may take pride in ~their knowledge.
774 2, 166 | persons, time, and place, ~and take due account of other circumstances,
775 2, 169 | Wherefore they may be said to take their name from ~{phanos}, "
776 2, 169 | Ezechias saying (Is. 38:1): "Take ~order with thy house, for
777 2, 170 | the ~subtle motions which take place in the human imagination
778 2, 171 | for ~a gloss on Is. 38:1, "Take order with thy house, for
779 2, 172 | Testament, whose ministers take ~precedence even of Moses,
780 2, 172 | it was ~said (Is. 8:1): "Take thee a great book and write
781 2, 173 | eternal life which is to take the place of the present ~
782 2, 173 | neither did such a withdrawal take place in Paul.~Aquin.: SMT
783 2, 173 | man. or again ~we might take this to mean that he whom
784 2, 175 | explanation of Ps. ~118:43, "Take not Thou the word of truth
785 2, 178 | sensible operations do not take place without movement,
786 2, 179 | active life, provided we take ~prudence in its proper
787 2, 179 | Para. 2/2~If, however, we take it in a more general sense,
788 2, 179 | Reply OBJ 1: Moral works take their species from their
789 2, 180 | from ~labor, i.e. he must take Lia, that afterwards he
790 2, 180 | the contemplative life can take upon themselves the works
791 2, 182 | is written (Eph. 6:13): "Take unto you the armor of ~God,
792 2, 182 | to ~perfection when they take up the pastoral duty, to
793 2, 182 | part of the cure which they take upon themselves. For they
794 2, 182 | he says (Acts ~20:28): "Take heed to yourselves" and "
795 2, 182 | Priests and deacons must all take care not ~to do anything
796 2, 182 | Dialogue (De Sacerdot. ~vi): "Take for example a monk, such
797 2, 182 | priest, the bishop shall take him and ordain him in ~such
798 2, 182 | here, seemingly, we should take note of two things, ~goodness
799 2, 182 | Clerics who wish to take the monastic vows through
800 2, 183 | 4, "Neither doth any man take the honor to himself, but
801 2, 183 | num. XLIV)] Likewise some take a vow never to accept a ~
802 2, 183 | hands on himself. If a man take a vow not to ~accept the
803 2, 183 | bishop is ~not bound to take one who is best simply,
804 2, 183 | it ~unlawful for him to take up the office of prelate.
805 2, 183 | OBJ 2: Further, bishops take the place of the apostles
806 2, 183 | is not less criminal to ~take from him who has, than,
807 2, 183 | Now it is a mortal sin to take another's property by ~violence.
808 2, 183 | Further, much more may one take what is necessary for oneself ~
809 2, 183 | own possessions, if they take what belongs to the ~poor,
810 2, 184 | then added: ~"He that can take, let him take it." And lest
811 2, 184 | He that can take, let him take it." And lest anyone should
812 2, 184 | of scandal, ~because many take note of his manner of life:
813 2, 185 | the ~city commands him to take charge of the business connected
814 2, 185 | own possessions, if they take what belongs to the poor
815 2, 185 | 8): "Neither shalt thou take bribes which . . ~. blind
816 2, 185 | another and much less beg or take anything." Again ~a gloss [*
817 2, 186 | whom it is enjoined ~to take arms in defense of the Holy
818 2, 186 | works of the ~active life take precedence of contemplation.~
819 2, 186 | small. For man must needs take a certain amount ~of care
820 2, 187 | inspires ~them inwardly to take upon themselves difficult
821 2, 187 | fulfilment of ~a vow to take up the cross in defense
822 2, 187 | twelve years of age shall take the sacred veil of ~her
823 2, 187 | children. We must therefore take note of this, ~lest deeming
824 2, 187 | capable of guile, does not take effect so as to make him
825 2, 187 | children are not bound to take oaths (as the canon ~states),
826 2, 187 | so are they not bound to take vows. If, however, they
827 2, 187 | order to enter ~religion or take holy orders, as stated in
828 2, 187 | surety for a friend is to ~take charge of the soul of another
829 2, 187 | enter religion, sometimes take ~harm therefrom, for sometimes
830 2, 187 | their strength, they shall take wings as eagles, they shall ~
831 2, 187 | man must deliberate and take counsel with such as ~are
832 2, 187 | however, one should not take long deliberation. Wherefore
833 2, 187 | such matters also one may take counsel of those who will ~
834 2, 187 | Lk. 9:61, "Let me first take my leave of them that are ~
835 2, 187 | Aurea]: "By asking first to ~take his leave of them that were
836 2, 187 | 4/5~To those indeed who take this sweet yoke upon themselves
837 3, 1 | Whether He became incarnate to take away original sin rather
838 3, 1 | except to save sinners. Take away ~diseases, take away
839 3, 1 | sinners. Take away ~diseases, take away wounds, and there is
840 3, 1 | necessary that God should take flesh, ~and by corporeal
841 3, 1 | became incarnate in order to take away actual sin, rather ~
842 3, 1 | actual sin, rather ~than to take away original sin?~Aquin.:
843 3, 1 | Therefore He came in order to take away actual sin rather than ~
844 3, 1 | this world not only ~to take away that sin which is handed
845 3, 1 | posterity, but ~also in order to take away all sins subsequently
846 3, 1 | Christ came principally to ~take away original sin, inasmuch
847 3, 1 | that the Incarnation should take place at the beginning of
848 3, 1 | despised it and would not take it upon themselves, and
849 3, 2 | Therefore the union did not take ~place in the nature.~Aquin.:
850 3, 2 | Body Para. 2/4~Now, if we take nature in this way, it is
851 3, 2 | the Incarnate Word did not take ~place in the person. For
852 3, 2 | therefore, the union did not ~take place in the nature, it
853 3, 2 | follows that it did not take place in the ~person.~Aquin.:
854 3, 2 | the Word Incarnate did not take ~place in the suppositum
855 3, 2 | the Word Incarnate did not take place ~in the suppositum.~
856 3, 2 | something in which the union can take ~place, this something is
857 3, 2 | or that the union did not take place in the ~hypostasis
858 3, 2 | the union in Christ will ~take place in the nature, which
859 3, 2 | God, for the union did not take place in the nature, ~as
860 3, 2 | although the union did not take place in the nature.~Aquin.:
861 3, 2 | the Incarnation did not take ~place by grace. For grace
862 3, 2 | nature to the Divine did not take place ~accidentally, as
863 3, 2 | the Incarnation did not take place by grace.~Aquin.:
864 3, 2 | that this union did not take ~place by grace. ~Aquin.:
865 3, 2 | own ~suppositum does not take place by means of a habit.~
866 3, 2 | the ~Incarnation did not take place by habitual grace
867 3, 2 | the Incarnation did not take place in the ~nature, but
868 3, 2 | Although the union did not take place in the nature, yet
869 3, 3 | since ~to assume is to take to oneself, and consequently
870 3, 3 | Person to assume, i.e. to take to Himself.~Aquin.: SMT
871 3, 3 | befitting to a Person to take, i.e. to assume a nature.~
872 3, 3 | act, for to assume is to take something to ~oneself. Now
873 3, 3 | A[1]), to assume is to take to ~oneself. But the Divine
874 3, 3 | the Divine Nature did not take to Itself human nature,
875 3, 3 | for ~the union did not take place in the nature, as
876 3, 3 | the Word, It is said to take it to Itself. But although
877 3, 3 | Word, He did not thereby ~take it to Himself, for the suppositum
878 3, 3 | But the union cannot take place in the nature, but
879 3, 3 | two nor three Persons can take one human ~nature.~Aquin.:
880 3, 3 | which, indeed, does not take place by the power of the
881 3, 4 | behooved Him Who came to take ~away sins to be separated
882 3, 5 | by the Word of ~God; and take 'the Word was made flesh'
883 3, 5 | Douay: 'life'] that I may take it again.' ~And He proves
884 3, 6 | Para. 1/1~OBJ 3: Further, take away the medium and you
885 3, 6 | either the union did not take ~place in the subsistence,
886 3, 7 | 4:1): "Seven women shall take hold ~of one man": on which
887 3, 7 | of the Holy ~Ghost shall take hold of Christ."~Aquin.:
888 3, 7 | became Christ, since both take ~place by the gratuitous
889 3, 8 | Hence we must say that if we take the whole time of ~the world
890 3, 8 | 16): "For nowhere doth He take hold of the angels, but
891 3, 10 | which, however much we may take, there always remains something
892 3, 10 | way it is true that, if we take something from ~it, i.e.
893 3, 10 | greater than it. Hence, if we take one infinite ~line, there
894 3, 10 | infinite; so, too, if we ~take any one of other infinite
895 3, 14 | contrary, Contraries cannot take place simultaneously in
896 3, 15 | ignorance. But Christ ~came to take away our ignorance; for "
897 3, 16 | term; we should ~however take as understood the qualification, "
898 3, 18 | to something else, as to take medicine; and ~this act
899 3, 18 | Christ, because we do not take counsel concerning such
900 3, 21 | wilt not hear," we must ~take this as referring to the
901 3, 22 | the lawgiver (Ex. 28:1): "Take unto thee Aaron, thy brother . . . ~
902 3, 24 | which things are said to take place when they are made ~
903 3, 24 | from eternity which is to take ~place at some time. But
904 3, 24 | also taken ~away. But if we take away Christ's predestination,
905 3, 26 | separated us from God. ~But to take away sin belongs to Christ,
906 3, 26 | 1/1~Reply OBJ 1: If we take the Divine Nature from Christ,
907 3, 26 | Christ, we consequently ~take from Him the singular fulness
908 3, 26 | belongs to Christ as God to take away sin ~authoritatively,
909 3, 27 | and punishment. This will take place at the resurrection.
910 3, 27 | 2 Para. 2/2~Others again take the sword to signify doubt.
911 3, 28 | wherefore by law he was bound to take her as being of his kin. ~
912 3, 28 | this purpose, that He might take away our corruption. ~Wherefore
913 3, 28 | to Joseph: "Fear not to take unto thee Mary thy wife."
914 3, 28 | that what was in the mind take place eventually, since ~
915 3, 28 | the Mother of God did not take a vow of ~virginity. For
916 3, 28 | Virgin could not lawfully take a vow ~of virginity.~Aquin.:
917 3, 28 | of the counsels was to take its beginning from Christ,
918 3, 28 | that the Virgin should take a vow of virginity.~Aquin.:
919 3, 28 | seems that she ~did not take a vow of virginity.~Aquin.:
920 3, 28 | forbidden by the law not to take ~the necessary steps for
921 3, 29 | man, and not willing to take her away [*Douay: 'publicly
922 3, 29 | to expose ~her'], i.e. to take her to his home in order
923 3, 29 | Mt. 1:20): "Fear ~not to take unto thee Mary thy wife":
924 3, 29 | the words, "not willing to take her away" are better ~rendered
925 3, 29 | to Joseph: "Fear not to take unto thee Mary thy wife"; ~
926 3, 30 | that the Incarnation was to take place. But it was not given
927 3, 30 | the Annunciation did not take place in ~becoming order.
928 3, 31 | unfitting that Christ should take flesh from Adam. Therefore ~
929 3, 31 | that ~is, the Son of God - "take hold of the angels: but
930 3, 31 | seem that Christ did not take flesh of the seed of ~David.
931 3, 31 | saying unto him ~(Gn. 15:9): "Take thee [Vulg.: 'Me'] a cow
932 3, 31 | becoming that He ~should take flesh from a woman. First
933 3, 31 | was fitting that He should take flesh of a woman. ~Hence
934 3, 31 | willed that His Word should take flesh from a ~Virgin." But
935 3, 31 | This, however, did not take place in Christ's conception:
936 3, 32 | the Godhead shall in thee take the corporeal substance
937 3, 32 | But the Holy Ghost did not take ~the place of seed in Christ'
938 3, 33 | where generation might aptly take place. Now, no body can
939 3, 33 | unbecoming that He should take to Himself a body as ~yet
940 3, 35 | vain boasting of men who ~take pride in being born in great
941 3, 35 | ii, ~4,5), "He deigned to take flesh at such a time that,
942 3, 36 | twelve men being appointed to take observations, ~who at stated
943 3, 37 | Fourthly, ~in order to take away from the Jews an excuse
944 3, 37 | Call His name, Hasten to take away ~the spoils; Make haste
945 3, 37 | the spoils; Make haste to take away the prey"; and (Is.
946 3, 37 | Call his name, Hasten to take away," etc., these ~words
947 3, 37 | and, again, in order to take away from the ~Jews an excuse
948 3, 38 | s death was ~allowed to take place, and that Christ's
949 3, 38 | baptism: and this ~did not take place as soon as Christ
950 3, 39 | not a sinner, yet did He take a sinful nature and 'the ~
951 3, 39 | not 'open the gates,' but 'Take them away.'" Thus Chrysostom ~
952 3, 39 | build ~their nest, i.e. take refuge and hope, in the
953 3, 40 | kingdom of heaven: he that can take it let him take it." Therefore
954 3, 40 | that can take it let him take it." Therefore it ~seems
955 3, 40 | drinking,' because he did ~not take the same food as the Jews.
956 3, 40 | Sabbath, and commanded him to take up his bed. ~Therefore it
957 3, 41 | seems that others too should take such ~steps as will lead
958 3, 41 | preached. Now, no one should take up the office of preacher ~
959 3, 41 | that all these things did take ~place." It may be that
960 3, 44 | it is written: "I ~will take away . . . the unclean spirit
961 3, 44 | recognize that no alteration can take place in the ~order end
962 3, 44 | Temple, as ~if afraid, or take shelter behind a wall or
963 3, 46 | never have sent His Son to take upon ~Himself our death,
964 3, 46 | to the essence. But if we take the whole soul as comprising ~
965 3, 46 | Temple, lest the Jews might take away the saving sacrifice,
966 3, 46 | lay aside their crowns to take up the cross: on their ~
967 3, 47 | inflicted by ~violence did not take away His life, He preserved
968 3, 47 | life, and I have ~power to take it up again: (and) this
969 3, 50 | down, and I have power to take it up again." But it does ~
970 3, 51 | so that we are able to take a day and ~a night as one
971 3, 52 | is - Ye princes of hell, take away your power, whereby ~
972 3, 52 | As Christ, in order to take our penalties upon Himself, ~
973 3, 53 | but I lay it down, and I take it up again." But to rise
974 3, 53 | is nothing ~else than to take the soul up again. Consequently,
975 3, 54 | unbecoming for Christ to take a body of ~another nature
976 3, 54 | anyone ~may add, let him take heed not to add corruption,
977 3, 55 | and your joy no man shall take from you."~Aquin.: SMT TP
978 3, 55 | prophetically. For ~if we take Galilee as meaning 'a passing,'
979 3, 55 | it is not customary to ~take such expressions in the
980 3, 55 | Matthew and Mark, if we take them as having entered the
981 3, 56 | for our ~sins," i.e. to take them away, "and rose again
982 3, 57 | will come again, and will take you to ~Myself; that where
983 3, 57 | nature in Christ, He may take pity on them for whom the
984 3, 59 | 16: "For nowhere doth He take hold of ~the angels, but
985 3, 60 | witness, nor be allowed to take ~a sacrament," i.e. an oath.
986 3, 60 | to add anything to, or to take anything from, the words
987 3, 60 | to you, neither shall you take away from it"; and (Apoc. ~
988 3, 60 | book. And if any man shall take away . . . ~God shall take
989 3, 60 | take away . . . ~God shall take away his part out of the
990 3, 60 | to add anything to, or to take anything from, ~the sacramental
991 3, 60 | add ~something to, or to take something from, the sacramental
992 3, 60 | which does not add to or take from the essential sense,
993 3, 62 | two things: ~namely, to take away the defects consequent
994 3, 64 | unworthy that he is, to take part in Divine ~things,
995 3, 64 | dispense the sacraments and to take part in their administration.~
996 3, 64 | minister of a sacrament should take great care to have actual ~
997 3, 66 | water. But this seems to take away the purity and plainness
998 3, 66 | Paradise' that suffering can take the place of Baptism. Having
999 3, 67 | 10:1: indeed, they even take the ~place of the apostles,
1000 3, 67 | things, who would thenceforth take charge of the child, ~and
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