1-500 | 501-1000 | 1001-1282
Part, Question
1 1, 6 | Lord is good to them ~that hope in Him, to the soul that
2 1, 12 | the soul, ~responding to hope, as vision responds to faith,
3 1, 20 | possessed; whereas desire and hope regard good not as ~yet
4 1, 33 | 5:2: "We ~glory in the hope of the glory of the sons
5 1, 59 | other passions in it, as hope, daring, and the rest.~Aquin.:
6 1, 59 | concupiscible; while anger, ~hope, and fear are in the irascible
7 1, 59 | the concupiscible, while hope and fortitude are in the ~
8 1, 59 | reason it must ~be said that hope does not exist in the irascible
9 1, 59 | order, which the virtue of hope does not regard; since the ~
10 1, 59 | regard; since the ~object of hope is arduous and divine. Temperance,
11 1, 60 | other passions in it, as hope, daring, and the rest.~Aquin.:
12 1, 60 | concupiscible; while anger, ~hope, and fear are in the irascible
13 1, 60 | the concupiscible, while hope and fortitude are in the ~
14 1, 60 | reason it must ~be said that hope does not exist in the irascible
15 1, 60 | order, which the virtue of hope does not regard; since the ~
16 1, 60 | regard; since the ~object of hope is arduous and divine. Temperance,
17 1, 81 | the concupiscible, ~and hope in the irascible part. But
18 1, 81 | concupiscible are charity and hope - that is, in the will ~
19 1, 94 | proper time, as desire and hope that casteth not down, existed ~
20 1, 94 | of things not seen, ~and hope which is of things not yet
21 1, 94 | beatitude. Hence faith and ~hope could exist in the primitive
22 1, 94 | but also to daring and hope. Thus the act of temperance ~
23 1, 94 | as moderating daring and hope, but not as ~moderating
24 1, 104 | our hopes, since we all hope ~for the resurrection of
25 1, 104 | is said to go beyond the hope "of nature," not above the
26 1, 104 | of nature," not above the hope "of grace," ~which hope
27 1, 104 | hope "of grace," ~which hope comes from faith, whereby
28 1, 105 | same beatitude which we hope to obtain. But one ~man
29 2, 2 | either in reality, or ~in hope, or at least in memory.
30 2, 4 | corresponds to the relation ~of hope; but delight in the end
31 2, 4 | 1/1~Reply OBJ 2: Just as hope and love pertain to the
32 2, 5 | either on account ~of the hope of obtaining Happiness in
33 2, 5 | 8:24: "We are saved by hope"; or on account of a certain
34 2, 5 | speaking of the Happiness of Hope, which is ~bestowed on us
35 2, 11 | joyfully, with ~the joy, not of hope, but of possession." But
36 2, 11 | not of possession, but of hope. Therefore enjoyment is ~
37 2, 23 | such are daring, fear, hope and the like.~Aquin.: SMT
38 2, 23 | pertains to the passion of "hope"; whereas, considered as ~
39 2, 23 | good and evil (as between hope ~and fear): and also contrariety
40 2, 23 | not yet obtained, we have "hope" and "despair." In ~respect
41 2, 23 | irascible ~faculty; viz. hope and despair, fear and daring,
42 2, 25 | concupiscible faculty: thus hope precedes joy, and hence
43 2, 25 | Rm. 12:12): "Rejoicing in hope." But the ~concupiscible
44 2, 25 | concupiscible ~faculty. Thus hope adds to desire a certain
45 2, 25 | Thes. Para. 1/1~Whether hope is the first of the irascible
46 2, 25 | OBJ 1: It would seem that hope is not the first of the
47 2, 25 | anger precedes and surpasses hope.~Aquin.: SMT FS Q[25] A[
48 2, 25 | daring, and daring, than hope. And consequently it seems ~
49 2, 25 | consequently it seems ~that hope does not precede them.~Aquin.:
50 2, 25 | something; while daring and hope imply approach towards ~
51 2, 25 | fear and despair precede hope and daring.~Aquin.: SMT
52 2, 25 | it ~precedes others. But hope is nearer to love, which
53 2, 25 | the ~passions. Therefore hope is the first of the passions
54 2, 25 | whose object is good, ~viz. hope and despair, must naturally
55 2, 25 | daring and fear: yet so that hope precedes despair; since
56 2, 25 | precedes despair; since hope is a ~movement towards good
57 2, 25 | essentially attractive, so that ~hope tends to good directly;
58 2, 25 | precedes daring. And that hope and despair naturally precede ~
59 2, 25 | reason for avoiding evil, so hope and despair are the reason
60 2, 25 | because daring arises from the hope of victory, and fear arises ~
61 2, 25 | Accordingly, it ~is evident that hope is the first of all the
62 2, 25 | desire and aversion, second; hope ~and despair, third; fear
63 2, 25 | desire precedes aversion; ~hope precedes despair; fear precedes
64 2, 25 | or desire. Consequently hope, which regards good more ~
65 2, 25 | passions: joy, sadness, hope and ~fear?~Aquin.: SMT FS
66 2, 25 | seem that joy, sadness, hope and fear are not the four ~
67 2, 25 | xiv, 3,[7] sqq.) omits ~hope and puts desire in its place.~
68 2, 25 | Therefore joy and sadness, ~hope and fear should in no way
69 2, 25 | just as daring is caused by hope, so fear is caused by ~despair.
70 2, 25 | despair. Either, therefore, hope and despair should be reckoned
71 2, 25 | since they cause others: or hope and daring, from ~being
72 2, 25 | banish fears:~Away with hope: away with tears."~Aquin.:
73 2, 25 | Ethic. ii, 5. Fear and ~hope are principal passions,
74 2, 25 | forward to desire, and ends in hope; while in respect of evil,
75 2, 25 | relates to present ~evil; hope regards future good, and
76 2, 25 | is true, provided that by hope and fear we understand the ~
77 2, 25 | covetousness in place of hope, in ~so far as they seem
78 2, 25 | completion. And though fear and hope are not the last ~passions
79 2, 27 | x, 1): "When we have no hope of ~getting a thing, we
80 2, 27 | beautiful it is." Therefore hope too is a cause of love.~
81 2, 27 | 3 Para. 1/1~Reply OBJ 3: Hope causes or increases love;
82 2, 27 | reason of desire, because hope ~strengthens desire, since
83 2, 27 | intensely that which we ~have no hope of receiving. Nevertheless
84 2, 27 | receiving. Nevertheless hope itself is of a good that
85 2, 30 | it includes both love and hope.~Aquin.: SMT FS Q[30] A[
86 2, 30 | the name of fear, just as hope is sometimes called covetousness.
87 2, 30 | good or evil is ~called hope or fear, which regard good
88 2, 32 | of pleasure?~(3) Whether hope and memory cause pleasure?~(
89 2, 32 | Thes. Para. 1/1~Whether hope and memory causes pleasure?~
90 2, 32 | would seem that memory and hope do not cause pleasure. Because ~
91 2, 32 | Fide Orth. ii, ~12). But hope and memory regard what is
92 2, 32 | memory is of the ~past, and hope of the future. Therefore
93 2, 32 | future. Therefore memory and hope do not cause ~pleasure.~
94 2, 32 | cause of contraries. But hope ~causes affliction, according
95 2, 32 | according to Prov. 13:12: "Hope that is deferred ~afflicteth
96 2, 32 | afflicteth the soul." Therefore hope does not cause pleasure.~
97 2, 32 | OBJ 3: Further, just as hope agrees with pleasure in
98 2, 32 | desire and love. Therefore hope should not be assigned as
99 2, 32 | Rm. 12:12): "Rejoicing in hope"; and ~(Ps. 76:4): "I remembered
100 2, 32 | belongs to the pleasure ~of hope, wherein there is pleasurable
101 2, 32 | 1 Para. 1/1~Reply OBJ 1: Hope and memory are indeed of
102 2, 32 | cause of contraries. And so hope, inasmuch as it implies
103 2, 32 | craving for pleasure. However hope, as implying a certainty
104 2, 32 | from God or from man: ~for hope is a cause of pleasure.
105 2, 32 | in so far as they admit ~hope of victory. To contradict
106 2, 32 | as it gives rise ~to the hope of obtaining that which
107 2, 32 | that desire resulting from hope is a cause of pleasure.
108 2, 32 | so far as it includes a hope of getting the ~knowledge
109 2, 36 | pleasure, so long as there is hope of ~obtaining that which
110 2, 36 | which is desired. But, when hope is removed through the ~
111 2, 37 | as ~to deprive one of the hope of avoiding it, although
112 2, 37 | be such as to exclude the hope of ~evasion, then even the
113 2, 37 | because it brings with it the hope of the forgiveness ~of sin.~
114 2, 37 | such as to shut out all hope of evasion: and thus also ~
115 2, 37 | sorrow, ~provided there is a hope of shaking it off: otherwise
116 2, 40 | PASSIONS, AND FIRST, OF HOPE AND DESPAIR (EIGHT ARTICLES)~
117 2, 40 | irascible passions: (1) Hope and despair; (2) ~Fear and
118 2, 40 | of ~inquiry:~(1) Whether hope is the same as desire or
119 2, 40 | or cupidity?~(2) Whether hope is in the apprehensive,
120 2, 40 | appetitive faculty?~(3) Whether hope is in dumb animals?~(4)
121 2, 40 | Whether despair is contrary to hope?~(5) Whether experience
122 2, 40 | experience is a cause of hope?~(6) Whether hope abounds
123 2, 40 | cause of hope?~(6) Whether hope abounds in young men and
124 2, 40 | Concerning the order of hope to love;~(8) Whether love
125 2, 40 | Thes. Para. 1/1~Whether hope is the same as desire of
126 2, 40 | OBJ 1: It would seem that hope is the same as desire or
127 2, 40 | desire or cupidity. ~Because hope is reckoned as one of the
128 2, 40 | cupidity in ~the place of hope (De Civ. Dei xiv, 3,7).
129 2, 40 | Dei xiv, 3,7). Therefore hope is the same as ~cupidity
130 2, 40 | objects. But the ~object of hope is the same as the object
131 2, 40 | future good. Therefore hope is the same as cupidity
132 2, 40 | OBJ 3: If it be said that hope, in addition to desire,
133 2, 40 | cupidity or desire, and of hope. Therefore hope does not ~
134 2, 40 | and of hope. Therefore hope does not ~differ specifically
135 2, 40 | species of ~passions. But hope is in the irascible power;
136 2, 40 | concupiscible. Therefore hope differs specifically from
137 2, 40 | Now, ~in the object of hope, we may note four conditions.
138 2, 40 | since, properly speaking, hope regards only the good; in ~
139 2, 40 | good; in ~this respect, hope differs from fear, which
140 2, 40 | that ~it is future; for hope does not regard that which
141 2, 40 | possessed: in this respect, hope differs from joy which regards
142 2, 40 | any time: in this respect, hope differs from desire or ~
143 2, 40 | the concupiscible, while hope belongs to the irascible
144 2, 40 | obtain: for ~one does not hope for that which one cannot
145 2, 40 | and, in this ~respect, hope differs from despair. It
146 2, 40 | is therefore evident that hope ~differs from desire, as
147 2, 40 | For this reason, moreover, hope presupposes desire: just ~
148 2, 40 | mentions desire instead of hope, because each ~regards future
149 2, 40 | the arduous good, to which hope tends likewise.~Aquin.:
150 2, 40 | Reply OBJ 1: The object of hope is the future good considered,
151 2, 40 | Reply OBJ 3: The object of hope adds not only possibility
152 2, 40 | difficulty: and this makes hope belong to another ~power,
153 2, 40 | impossible to get. Consequently hope differs from ~despair according
154 2, 40 | Thes. Para. 1/1~Whether hope is in the apprehensive or
155 2, 40 | OBJ 1: It would seem that hope belongs to the cognitive
156 2, 40 | cognitive power. Because ~hope, seemingly, is a kind of
157 2, 40 | says (Rm. 8:25): ~"If we hope for that which we see not;
158 2, 40 | looking out." Therefore hope belongs to the cognitive
159 2, 40 | OBJ 2: Further, apparently hope is the same as confidence;
160 2, 40 | confident, as though to hope and to be ~confident were
161 2, 40 | cognitive power. Therefore hope does too.~Aquin.: SMT FS
162 2, 40 | certainty is ascribed to hope. Therefore hope belongs
163 2, 40 | ascribed to hope. Therefore hope belongs to the cognitive ~
164 2, 40 | Para. 1/1~On the contrary, Hope regards good, as stated
165 2, 40 | appetitive power. ~Therefore hope belongs, not to the cognitive,
166 2, 40 | 1/1~I answer that, Since hope denotes a certain stretching
167 2, 40 | impossible. And accordingly hope is a movement of the appetitive
168 2, 40 | 1/1~Reply OBJ 1: Since hope regards a possible good,
169 2, 40 | man a ~twofold movement of hope; for a thing may be possible
170 2, 40 | wait for it, but ~simply to hope for it. But, properly speaking,
171 2, 40 | Wherefore the movement of hope is sometimes called expectation,
172 2, 40 | Thes. Para. 1/1~Whether hope is in dumb animals?~Aquin.:
173 2, 40 | would seem that there is no hope in dumb animals. Because
174 2, 40 | in dumb animals. Because hope ~is for some future good,
175 2, 40 | Therefore there is no hope in dumb animals.~Aquin.:
176 2, 40 | Further, the object of hope is a future good, possible
177 2, 40 | Therefore there is no hope in dumb animals, since they
178 2, 40 | things that they see." But hope is of things unseen: "for ~
179 2, 40 | a man seeth, why doth he hope for?" (Rm. 8:24). Therefore
180 2, 40 | Therefore there is ~no hope in dumb animals.~Aquin.:
181 2, 40 | Para. 1/1 ~On the contrary, Hope is an irascible passion.
182 2, 40 | dumb animals. Therefore hope is also.~Aquin.: SMT FS
183 2, 40 | from which it is clear that hope is in dumb ~animals. For
184 2, 40 | towards it, as having no hope to catch it: whereas, if ~
185 2, 40 | of ~art: and in this way hope and despair are in dumb
186 2, 40 | Reply OBJ 2: The object of hope is not the possible as differentiating ~
187 2, 40 | a subject. The object of hope is the possible as compared
188 2, 40 | Whether despair is contrary to hope?~Aquin.: SMT FS Q[40] A[
189 2, 40 | despair is not contrary to hope. Because "to ~one thing
190 2, 40 | But fear is contrary to ~hope. Therefore despair is not
191 2, 40 | despair is not contrary to hope.~Aquin.: SMT FS Q[40] A[
192 2, 40 | bear on the same thing. But hope and ~despair do not bear
193 2, 40 | on the same thing: since hope regards the good, ~whereas
194 2, 40 | obtaining ~good. Therefore hope is not contrary to despair.~
195 2, 40 | Therefore it is not contrary to ~hope, which implies movement
196 2, 40 | that it ~is contrary to hope [spes].~Aquin.: SMT FS Q[
197 2, 40 | 2]). Now the object ~of hope, which is the arduous good,
198 2, 40 | something attainable; and ~thus hope tends thereto, for it denotes
199 2, 40 | consequently it is contrary to hope, as withdrawal is to approach.~
200 2, 40 | OBJ 1: Fear is contrary to hope, because their objects,
201 2, 40 | But despair is contrary to hope, only by contrariety of
202 2, 40 | implies not only privation of hope, but also a ~recoil from
203 2, 40 | get. Hence despair, like hope, presupposes desire; because
204 2, 40 | desire; because we neither ~hope for nor despair of that
205 2, 40 | experience is a cause of hope?~Aquin.: SMT FS Q[40] A[
206 2, 40 | experience is not a cause of hope. Because ~experience belongs
207 2, 40 | experience and time." But ~hope is not in the cognitive
208 2, 40 | experience is not a cause of hope.~Aquin.: SMT FS Q[40] A[
209 2, 40 | that "the old are ~slow to hope, on account of their experience";
210 2, 40 | experience causes want of hope. But the same cause is not
211 2, 40 | experience is not a cause of hope.~Aquin.: SMT FS Q[40] A[
212 2, 40 | seems to be a cause of hope.~Aquin.: SMT FS Q[40] A[
213 2, 40 | experience is a cause of hope.~Aquin.: SMT FS Q[40] A[
214 2, 40 | above (A[1]), the object of hope is a future ~good, difficult
215 2, 40 | thing may be a ~cause of hope, either because it makes
216 2, 40 | possible. In the first way hope is ~caused by everything
217 2, 40 | and the result of this is hope. ~Wherefore Vegetius says (
218 2, 40 | 2/2~In the second way, hope is caused by everything
219 2, 40 | persuasion may ~be a cause of hope. And then again experience
220 2, 40 | experience is a cause of hope, in so ~far as it makes
221 2, 40 | experience ~can cause a lack of hope: because just as it makes
222 2, 40 | Accordingly experience causes hope in two ways, despair in
223 2, 40 | say rather that it causes hope.~Aquin.: SMT FS Q[40] A[
224 2, 40 | and thus is a cause of hope.~Aquin.: SMT FS Q[40] A[
225 2, 40 | The old are wanting in hope because of their experience,
226 2, 40 | inexperience can be a cause of hope accidentally ~as it were,
227 2, 40 | inexperience is a cause of hope, for ~the same reason as
228 2, 40 | experience causes lack of hope.~Aquin.: SMT FS Q[40] A[
229 2, 40 | Thes. Para. 1/1~Whether hope abounds in young men and
230 2, 40 | drunkenness are not causes of hope. ~Because hope implies certainty
231 2, 40 | causes of hope. ~Because hope implies certainty and steadiness;
232 2, 40 | drunkenness are not causes of hope.~Aquin.: SMT FS Q[40] A[
233 2, 40 | above (A[5]), the cause of hope is chiefly ~whatever increases
234 2, 40 | Therefore they are not causes of hope.~Aquin.: SMT FS Q[40] A[
235 2, 40 | experience is a cause of hope, as stated above (A[5]). ~
236 2, 40 | Therefore it is not a cause of hope.~Aquin.: SMT FS Q[40] A[
237 2, 40 | that "the young are full of hope."~Aquin.: SMT FS Q[40] A[
238 2, 40 | that, Youth is a cause of hope for three reasons, as the ~
239 2, 40 | which is the object of ~hope - namely, that it is future,
240 2, 40 | memory is of the past, and hope of the future, ~it has little
241 2, 40 | remember and lives very much in hope. Again, youths, on ~account
242 2, 40 | consequently are of good ~hope. Two of these causes are
243 2, 40 | everything and are full of hope.~Aquin.: SMT FS Q[40] A[
244 2, 40 | steadily obtain that which they hope for.~Aquin.: SMT FS Q[40]
245 2, 40 | in ~some way, a cause of hope, as explained above (A[5],
246 2, 40 | Thes. Para. 1/1~Whether hope is a cause of love?~Aquin.:
247 2, 40 | OBJ 1: It would seem that hope is not a cause of love.
248 2, 40 | the ~soul's emotions. But hope is an emotion of the soul.
249 2, 40 | Therefore love ~precedes hope, and consequently hope does
250 2, 40 | precedes hope, and consequently hope does not cause love.~Aquin.:
251 2, 40 | Further, desire precedes hope. But desire is caused by
252 2, 40 | Q[25], A[2]). Therefore hope, too, follows love, and ~
253 2, 40 | Para. 1/1~OBJ 3: Further, hope causes pleasure, as stated
254 2, 40 | Therefore love precedes hope.~Aquin.: SMT FS Q[40] A[
255 2, 40 | says, i.e. "faith begets hope, and hope begets ~charity."
256 2, 40 | faith begets hope, and hope begets ~charity." But charity
257 2, 40 | Therefore love is caused by hope.~Aquin.: SMT FS Q[40] A[
258 2, 40 | Para. 1/3~I answer that, Hope can regard two things. For
259 2, 40 | for. But since the good we hope for is something ~difficult
260 2, 40 | others; hence it is that hope regards also that by which ~
261 2, 40 | 2/3~In so far, then, as hope regards the good we hope
262 2, 40 | hope regards the good we hope to get, it is caused ~by
263 2, 40 | by love: since we do not hope save for that which we desire
264 2, 40 | love. But ~in so far as hope regards one through whom
265 2, 40 | to ~us, love is caused by hope, and not vice versa. Because
266 2, 40 | by the very fact ~that we hope that good will accrue to
267 2, 40 | we love someone we do not hope in him, except ~accidentally,
268 2, 40 | loved by another makes us hope in him; but ~our love for
269 2, 40 | for him is caused by the hope we have in him.~Aquin.:
270 2, 40 | Thes. Para. 1/1~Whether hope is a help or a hindrance
271 2, 40 | OBJ 1: It would seem that hope is not a help but a hindrance
272 2, 40 | hindrance to action. ~Because hope implies security. But security
273 2, 40 | hinders action. Therefore hope is a hindrance to action.~
274 2, 40 | above (Q[37], A[3]). ~But hope sometimes causes sorrow:
275 2, 40 | written (Prov. 13:12): "Hope ~that is deferred afflicteth
276 2, 40 | afflicteth the soul." Therefore hope hinders action.~Aquin.:
277 2, 40 | despair is contrary to hope, as stated above (A[4]).
278 2, 40 | to despair." ~Therefore hope has a contrary effect, namely,
279 2, 40 | plougheth ~should plough in hope . . . to receive fruit":
280 2, 40 | Para. 1/1~I answer that, Hope of its very nature is a
281 2, 40 | follows that by reason of hope man is ~intent on his action.
282 2, 40 | account of its effect. Because hope, ~as stated above (Q[32],
283 2, 40 | Q[33], A[4]). Therefore hope is conducive to ~action.~
284 2, 40 | 1 Para. 1/1~Reply OBJ 1: Hope regards a good to be obtained;
285 2, 40 | rather than to belong to hope. Yet security does not beget
286 2, 40 | lessens the character of hope: for the things in which
287 2, 40 | 2 Para. 1/1~Reply OBJ 2: Hope of itself causes pleasure;
288 2, 40 | on account of a certain ~hope that attaches to it. For
289 2, 40 | strive less to ~fly, but hope to avenge their death: and
290 2, 40 | death: and therefore in this hope they ~fight the more bravely,
291 2, 41 | moved by natural instinct to hope ~for a future good, or to
292 2, 41 | has a special object, as hope has. For just as the object
293 2, 41 | For just as the object of hope is ~a future good, difficult
294 2, 41 | to ~fear, because just as hope arises from the desire of
295 2, 41 | Further, fear is opposed to hope, as stated above (Q[40],
296 2, 41 | ad 1). But there is a hope of nature, as is evident
297 2, 41 | of Abraham that "against hope" of nature, "he believed
298 2, 41 | nature, "he believed in ~hope" of grace. Therefore there
299 2, 41 | natural, as love, ~desire, and hope; whereas the others cannot
300 2, 41 | also speak of desire and hope as ~being even in natural
301 2, 42 | to obtain that which we hope for." But that which we
302 2, 42 | we love: and so, just ~as hope, as stated above (Q[40],
303 2, 42 | through which there is a hope of ~obtaining the desired
304 2, 42 | afraid, there must be some hope of escape for him."~Aquin.:
305 2, 42 | hand, and yet with some hope of escape, then it will
306 2, 42 | delay it. ~And with this hope one may take counsel about
307 2, 42 | Para. 1/1~OBJ 3: Further, hope is contrary to fear. But
308 2, 42 | virtue can be ~the object of hope, as the Philosopher declares (
309 2, 42 | A[2]), as the object ~of hope is a future good difficult
310 2, 42 | 3 Para. 1/1~Reply OBJ 3: Hope is of good that is obtainable.
311 2, 42 | through another: and so, hope may be of an act ~of virtue,
312 2, 42 | especially ~feared. Because, as hope is about good things, so
313 2, 42 | conduces to the increase of hope in good things. ~Therefore
314 2, 42 | Reply OBJ 1: The object of hope is a good that is possible
315 2, 42 | of a nature to ~increase hope, and, for the same reason,
316 2, 42 | therefore, as it increases ~hope, so does it diminish fear.~
317 2, 42 | fear, that there ~be some hope of safety, as stated above (
318 2, 42 | cannot ~be remedied leaves no hope of escape. Therefore such
319 2, 42 | removed, there is an end ~to hope and consequently to fear;
320 2, 43 | failure to obtain what we hope for." Therefore all ~fear
321 2, 43 | commandments, ~and thus begins to hope, while hope leads to love,
322 2, 43 | thus begins to hope, while hope leads to love, as stated
323 2, 43 | afterwards, when once we begin to hope for good from him, we begin
324 2, 44 | evil to be avoided, so is hope of good things to be obtained.
325 2, 44 | conducive to counsel, than hope is.~Aquin.: SMT FS Q[44]
326 2, 44 | 3 Para. 1/1~Reply OBJ 3: Hope also makes man a good counsellor:
327 2, 44 | incites to counsel more than hope does. Because hope is of
328 2, 44 | than hope does. Because hope is of good ~things, as being
329 2, 44 | of ~difficulty more than hope does. And it is in matters
330 2, 45 | How is daring related to hope?~(3) Of the cause of daring;~(
331 2, 45 | there is one contrary. But hope is contrary ~to fear. Therefore
332 2, 45 | thus fear is ~contrary to hope: the other, according to
333 2, 45 | and despair contrary to ~hope.~Aquin.: SMT FS Q[45] A[
334 2, 45 | Whether daring ensues from hope?~Aquin.: SMT FS Q[45] A[
335 2, 45 | daring does not ensue from hope. Because ~daring regards
336 2, 45 | stated in Ethic. iii, 7. But ~hope regards good things, as
337 2, 45 | daring ~does not ensue from hope.~Aquin.: SMT FS Q[45] A[
338 2, 45 | is despair ~contrary to hope. But fear does not ensue
339 2, 45 | daring ~does not result from hope.~Aquin.: SMT FS Q[45] A[
340 2, 45 | victory. But it ~belongs to hope to tend to that which is
341 2, 45 | Therefore ~daring is the same as hope; and consequently does not
342 2, 45 | that daring ensues from ~hope.~Aquin.: SMT FS Q[45] A[
343 2, 45 | pursuit of good ~belongs to hope, avoidance of evil to fear,
344 2, 45 | that daring results from hope; since it is in the hope
345 2, 45 | hope; since it is in the hope of ~overcoming the threatening
346 2, 45 | attaching to the good he should hope for. ~Aquin.: SMT FS Q[45]
347 2, 45 | pursues evil, comes after hope which pursues good.~Aquin.:
348 2, 45 | evil. Consequently just as hope precedes daring, ~so fear
349 2, 45 | only when it is intense; so hope does not always lead to ~
350 2, 45 | daring regards the evil, and hope regards the conjoined good.
351 2, 45 | daring is not ~a part of hope, but its effect: just as
352 2, 45 | in the imagination of the hope that the means of ~safety
353 2, 45 | 2) daring results from hope and is ~contrary to fear:
354 2, 45 | is naturally apt to cause hope or ~banish fear, is a cause
355 2, 45 | Since, however, fear and hope, and ~also daring, being
356 2, 45 | ways, whether by raising hope, or by banishing fear; in ~
357 2, 45 | which follows apprehension, hope ~that leads to daring is
358 2, 45 | through the ~incitement of hope and the banishment of fear,
359 2, 45 | drunkenness conduces to ~hope, since the heat in the heart
360 2, 45 | banishes fear and raises hope, by ~reason of the dilatation
361 2, 45 | mere thought giving rise to hope and banishing fear, as ~
362 2, 45 | presupposes the movement of hope towards good. If, therefore,
363 2, 45 | danger that it overcomes hope, the movement of ~daring
364 2, 45 | unless there be some kind ~of hope, as we shall see later on (
365 2, 45 | so great as to banish all hope of victory, anger does not ~
366 2, 46 | accompanies sorrow, pleasure, and ~hope, as the Philosopher states (
367 2, 46 | unless there be desire and hope of revenge: for, as the
368 2, 46 | contrary ~passions, i.e. by hope, which is of good, and by
369 2, 46 | is always accompanied by hope, wherefore it causes ~pleasure,
370 2, 46 | ii, 2). But the object of hope ~and of pleasure is good.
371 2, 46 | such movements are desire, hope, ~pleasure, sorrow, and
372 2, 47 | pleasures and well-founded ~hope." Therefore excellence is
373 2, 48 | two ways: in one ~way, by hope; because none is angry except
374 2, 48 | pleasure in the ~thought and hope of vengeance. Consequently
375 2, 58 | 1~OBJ 3: Further, faith, hope, and charity are virtues.
376 2, 58 | 1/1~Reply OBJ 3: Faith, hope, and charity are superhuman
377 2, 60 | about some great danger; hope and despair are about some
378 2, 60 | daring; magnanimity, about hope and despair; meekness, about
379 2, 60 | being the object of our hope, there is "magnificence" [*{
380 2, 60 | attain, and as ~an object of hope, then we have "magnanimity."
381 2, 62 | about the acts of faith, hope, and ~charity: for it is
382 2, 62 | believe Him," and again, "hope in Him," and again, "love
383 2, 62 | Him." Therefore ~faith, hope, and charity are virtues
384 2, 62 | Para. 1/1~Whether faith, hope, and charity are fittingly
385 2, 62 | It would seem that faith, hope, and charity are not fittingly ~
386 2, 62 | imperfect knowledge. Likewise hope is not reckoned among the
387 2, 62 | Now there remain ~faith, hope, charity, these three."~
388 2, 62 | attainable - and this pertains to hope - and as to a certain spiritual ~
389 2, 62 | 1~Reply OBJ 2: Faith and hope imply a certain imperfection:
390 2, 62 | is ~of things unseen, and hope, of things not possessed.
391 2, 62 | possessed. Hence faith and ~hope, in things that are subject
392 2, 62 | of virtue. But faith and hope in things which are above
393 2, 62 | human appetite, namely, hope and ~charity.~Aquin.: SMT
394 2, 62 | 1~Whether faith precedes hope, and hope charity?~Aquin.:
395 2, 62 | faith precedes hope, and hope charity?~Aquin.: SMT FS
396 2, 62 | not ~that faith precedes hope, and hope charity. For the
397 2, 62 | faith precedes hope, and hope charity. For the root precedes
398 2, 62 | precedes ~charity, and charity hope.~Aquin.: SMT FS Q[62] A[
399 2, 62 | above (A[2], ad 3). Now hope is a kind of emotion, since
400 2, 62 | which is love, precedes ~hope.~Aquin.: SMT FS Q[62] A[
401 2, 62 | Now ~there remain faith, hope, charity."~Aquin.: SMT FS
402 2, 62 | subject faith ~precedes hope, and hope charity, as to
403 2, 62 | faith ~precedes hope, and hope charity, as to their acts:
404 2, 62 | apprehends the object of hope and love. Hence in the order
405 2, 62 | generation, ~faith precedes hope and charity. In like manner
406 2, 62 | the order of ~generation, hope precedes charity as regards
407 2, 62 | charity precedes faith and hope: because ~both faith and
408 2, 62 | because ~both faith and hope are quickened by charity,
409 2, 62 | Augustine is speaking of that hope whereby a man hopes to ~
410 2, 62 | already: this belongs to ~hope quickened by and following
411 2, 62 | before having charity, to hope through merits not already
412 2, 62 | treating of the passions, ~hope regards two things. One
413 2, 62 | this, love always precedes hope: for good is never ~hoped
414 2, 62 | it be desired and loved. Hope also regards the person ~
415 2, 62 | good. With regard to ~this, hope precedes love at first;
416 2, 62 | first; though afterwards hope is increased by ~love. Because
417 2, 64 | Para. 1/1~OBJ 3: Further, hope, which is a theological
418 2, 64 | according to His goodness; ~hope, according to the immensity
419 2, 64 | be loved, nor believe and hope in Him as much as we ~should.
420 2, 64 | 3 Para. 1/1~Reply OBJ 3: Hope observes the mean between
421 2, 64 | despair through failing to hope for that which according
422 2, 64 | his ~condition he might hope for. But there can be no
423 2, 64 | there can be no excess of hope in ~comparison with God,
424 2, 65 | them?~(4) Whether faith and hope can be without charity?~(
425 2, 65 | Para. 1/1~Whether faith and hope can be without charity?~
426 2, 65 | would seem that faith and hope are never without charity. ~
427 2, 65 | therefore can faith and hope ~be without charity.~Aquin.:
428 2, 65 | that "there can be no ~hope without love." But love
429 2, 65 | that he ~speaks. Therefore hope cannot be without charity.~
430 2, 65 | says that "faith begets hope, and ~hope, charity." Now
431 2, 65 | faith begets hope, and ~hope, charity." Now the begetter
432 2, 65 | Therefore faith can be without hope; and hope, without ~charity. ~
433 2, 65 | can be without hope; and hope, without ~charity. ~Aquin.:
434 2, 65 | I answer that, Faith and hope, like the moral virtues,
435 2, 65 | 2~Accordingly faith and hope can exist indeed in a fashion
436 2, 65 | prudence. ~The same applies to hope. Because the act of hope
437 2, 65 | hope. Because the act of hope consists in looking to ~
438 2, 65 | Consequently, faith and hope can be without ~charity;
439 2, 65 | the other hand faith and hope, as such, do not depend
440 2, 65 | is speaking here of that hope whereby we look to ~gain
441 2, 65 | can be without faith and hope?~Aquin.: SMT FS Q[65] A[
442 2, 65 | can be without faith and hope. For ~charity is the love
443 2, 65 | already having faith, or hope in future bliss. ~Therefore
444 2, 65 | can be without faith and hope.~Aquin.: SMT FS Q[65] A[
445 2, 65 | sometimes be without faith and ~hope, and the other virtues.~
446 2, 65 | He had ~neither faith nor hope: because He was a perfect
447 2, 65 | can be ~without faith and hope.~Aquin.: SMT FS Q[65] A[
448 2, 65 | love me." Again, it is by hope ~that we are brought to
449 2, 65 | charity without faith and hope.~Aquin.: SMT FS Q[65] A[
450 2, 65 | things we hold by faith and hope. Wherefore just as ~friendship
451 2, 65 | colloquy with God, and to ~hope to attain to this fellowship.
452 2, 65 | impossible ~without faith and hope.~Aquin.: SMT FS Q[65] A[
453 2, 65 | are ~directed by faith and hope.~Aquin.: SMT FS Q[65] A[
454 2, 65 | is the root of faith and hope, in so far as it ~gives
455 2, 65 | of virtue. But faith and hope as such are the ~precursors
456 2, 65 | there was neither faith nor hope, on account of ~their implying
457 2, 65 | vision, and instead of hope, full comprehension [*See
458 2, 66 | charity, than faith and ~hope. Secondly, it may be taken
459 2, 66 | in the intellect, while hope and charity ~are in the
460 2, 66 | that faith is compared to hope and ~charity, as intellectual
461 2, 66 | Therefore faith is greater than hope and charity.~Aquin.: SMT
462 2, 66 | greater than either one. Now hope results from something added
463 2, 66 | the beloved. ~Therefore hope is greater than charity.~
464 2, 66 | its effect. Now faith and ~hope are the cause of charity:
465 2, 66 | says that "faith ~begets hope, and hope charity." Therefore
466 2, 66 | faith ~begets hope, and hope charity." Therefore faith
467 2, 66 | charity." Therefore faith and hope are greater ~than charity.~
468 2, 66 | Now there remain ~faith, hope, charity, these three; but
469 2, 66 | of what is not seen, and hope is of what is not ~possessed.
470 2, 66 | 1~Reply OBJ 1: Faith and hope are not related to charity
471 2, 66 | 2 Para. 1/1~Reply OBJ 2: Hope presupposes love of that
472 2, 66 | to which we are led by hope, as stated above ~(Q[62],
473 2, 66 | this way that ~faith begets hope, and hope charity: in the
474 2, 66 | faith begets hope, and hope charity: in the sense, to
475 2, 67 | faith remains?~(4) Whether hope remains?~(5) Whether anything
476 2, 67 | anything remains of faith or hope?~(6) Whether charity remains?~
477 2, 67 | Thes. Para. 1/1~Whether hope remains after death, in
478 2, 67 | OBJ 1: It would seem that hope remains after death, in
479 2, 67 | state of ~glory. Because hope perfects the human appetite
480 2, 67 | 9). Much more then does ~hope remain.~Aquin.: SMT FS Q[
481 2, 67 | Further, fear is opposed to hope. But fear remains after
482 2, 67 | Therefore, in a like manner, hope can remain.~Aquin.: SMT
483 2, 67 | OBJ 3: Further, just as hope is of future good, so is
484 2, 67 | seems that there can be hope in the Blessed after this
485 2, 67 | man seeth, why ~doth he hope for?" But the Blessed see
486 2, 67 | that which is the object of hope, ~viz. God. Therefore they
487 2, 67 | God. Therefore they do not hope.~Aquin.: SMT FS Q[67] A[
488 2, 67 | once it is made white. Now hope ~denotes a movement towards
489 2, 67 | above about the passion of hope (Q[40], AA[1],2). ~Therefore
490 2, 67 | we possess that which we hope for, viz. the enjoyment
491 2, 67 | longer be possible to have hope.~Aquin.: SMT FS Q[67] A[
492 2, 67 | 1 Para. 1/1~Reply OBJ 1: Hope surpasses the moral virtues
493 2, 67 | happiness, as the act of hope is; except perhaps, as ~
494 2, 67 | Now fear is opposed to hope ~by opposition of good and
495 2, 67 | glory is not opposed to ~hope. In the lost there can be
496 2, 67 | punishment, rather than hope of ~glory in the Blessed.
497 2, 67 | fear is never without some hope of escape: and the lost
498 2, 67 | and the lost have no ~such hope. Consequently neither will
499 2, 67 | souls of the saints, but not hope, properly speaking; neither
500 2, 67 | signification. Because the object of hope is something ~difficult,
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