1-500 | 501-1000 | 1001-1282
Part, Question
501 2, 67 | properly speaking, said to hope for what ~he can buy at
502 2, 67 | properly speaking, said to hope for the glory of the body,
503 2, 67 | Whether anything of faith or hope remains in glory?~Aquin.:
504 2, 67 | that something of faith and hope remains in glory. ~For when
505 2, 67 | that, Some have held that hope is taken away entirely:
506 2, 67 | vision. On the other hand, hope is not of ~the same genus
507 2, 68 | fear, so is He of love, of ~hope, and of joy. Now love, hope,
508 2, 68 | hope, and of joy. Now love, hope, and joy are passions condivided
509 2, 68 | man with God is by faith, hope and charity: ~and, consequently,
510 2, 68 | 1/1~Reply OBJ 4: Love, hope and joy have good for their
511 2, 68 | strengthens the mind with the hope ~and certainty of eternal
512 2, 68 | eternal things"; of which two, hope passes, and ~certainty remains.
513 2, 68 | strengthens it with the meat of ~hope for the future," which also
514 2, 68 | present state, as regards ~hope, but may also refer to the
515 2, 68 | strengthened" for things we hope are here, and obtain there.~
516 2, 68 | they do be done in faith, hope, ~and charity."~Aquin.:
517 2, 69 | because they are full of hope"; ~and the Apostle says (
518 2, 69 | 8:24): "We are saved by hope." Again, we hope ~to obtain
519 2, 69 | saved by hope." Again, we hope ~to obtain an end, because
520 2, 69 | to be happy because they hope ~for a reward, as stated
521 2, 69 | A[1]). Now the object of hope is future ~happiness. Therefore
522 2, 69 | clear we must take note that hope of future ~happiness may
523 2, 69 | For it is one thing to hope that the tree ~will bear
524 2, 69 | Para. 1/1 ~Reply OBJ 1: Hope regards future happiness
525 2, 70 | life, which are based on hope. Now the ~fruit of eternal
526 2, 71 | on account of faith and hope, whose ~habits remain unquickened
527 2, 73 | greater virtue than faith or hope (1 Cor. ~13:13). Now hatred
528 2, 73 | are opposed to faith and hope. Therefore ~the less grievous
529 2, 78 | displeasing to him, but through hope of eternal life, or fear ~
530 2, 78 | life, or fear ~of hell, if hope give place to despair, or
531 2, 84 | soul; two of ~which, viz. hope and fear, are not mentioned
532 2, 84 | 1~Reply OBJ 2: Fear and hope are irascible passions.
533 2, 99 | the mind, which are faith, hope, and love, but also by certain ~
534 2, 101 | worshipped chiefly by faith, hope, and charity." But the precepts
535 2, 101 | the precepts of ~faith, hope, and charity are not figurative.
536 2, 102 | the reason that "against hope ~he believed in hope," i.e.
537 2, 102 | against hope ~he believed in hope," i.e. against the hope
538 2, 102 | hope," i.e. against the hope that is of nature he believed ~
539 2, 102 | nature he believed ~in the hope that is of grace, "that
540 2, 102 | which denotes the height of hope or contemplation; "hyssop,"
541 2, 102 | and hyssop, i.e. faith, hope and ~charity, as stated
542 2, 103 | which consists ~in faith, hope and charity. Consequently
543 2, 103 | in respect of faith and hope, both in heavenly goods,
544 2, 103 | the state of faith and hope in the Old Law. Another
545 2, 103 | which we have faith and hope in heavenly goods as ~things
546 2, 110 | grace is neither faith nor ~hope, for these can be without
547 2, 111 | virtues are not so placed, as hope and charity.~Aquin.: SMT
548 2, 111 | the faith. With regard to hope and ~charity, they belong
549 2, 112 | have been given to us in hope, and these we know most
550 2 | secondly we shall speak of Hope, and thirdly, of Charity.~
551 2, 1 | faith is condivided with hope and charity. Now something
552 2, 1 | something false can come ~under hope, since many hope to have
553 2, 1 | under hope, since many hope to have eternal life, who
554 2, 1 | perfects the intellect, whereas hope and charity ~perfect the
555 2, 1 | anything false come under hope, for a man hopes ~to obtain
556 2, 1 | believed by another: since we ~hope to see some day what we
557 2, 1 | in those things ~which we hope to see, according to Heb.
558 2, 1 | they did not acquire this hope save through Christ, the ~
559 2, 2 | faith [*Vulg.: 'Of ~that hope which is in you.' St. Thomas'
560 2, 2 | apparently taken from ~Bede.] and hope which is in you." Now the
561 2, 3 | you." Yet, if there ~is hope of profit to the faith,
562 2, 4 | hoped for are the object of hope. Therefore they should not
563 2, 4 | by charity rather than by hope, since ~charity is the form
564 2, 4 | Apostle (Rm. 8:25): "We hope for that which ~we see not":
565 2, 4 | be hoped for. Because we hope to be made ~happy through
566 2, 4 | reference to the beatitude we hope for.~Aquin.: SMT SS Q[4]
567 2, 4 | the will, among which is hope, as we shall prove ~further
568 2, 4 | includes the object of hope.~Aquin.: SMT SS Q[4] A[1]
569 2, 4 | thing to be hoped for, since hope is always of the absent
570 2, 4 | OBJ 3: Even obedience, and hope likewise, and whatever other
571 2, 4 | not emulous," says that hope ~"leads on to faith." Now
572 2, 4 | leads on to faith." Now hope is a virtue, as we shall
573 2, 4 | is present in the will by hope and ~charity, and in the
574 2, 4 | is the aspect under which hope and ~charity tend towards
575 2, 4 | 2 Para. 1/1~Reply OBJ 2: Hope cannot lead to faith absolutely.
576 2, 4 | absolutely. For one cannot hope ~to obtain eternal happiness,
577 2, 4 | believes this possible, since ~hope does not tend to the impossible,
578 2, 4 | possible for one to be led by hope to persevere in faith, ~
579 2, 4 | it is in this sense that hope is said to ~lead to faith.~
580 2, 5 | begun in their will by hope and charity, and in the
581 2, 7 | contraries. Now fear ~and hope are contraries, as stated
582 2, 7 | A[2]): and faith ~begets hope, as a gloss observes on
583 2, 7 | aspect. Now faith begets hope, in so ~far as it enables
584 2, 10 | asketh you a reason of that hope and faith which is in you [*
585 2, 10 | in you [*Vulg.: 'Of ~that hope which is in you' St. Thomas'
586 2, 12 | false witness, but in the hope, as it were, that God will
587 2, 12 | hell, ~the damned have no hope of escape, so that, in despair,
588 2, 13 | rejected or removed; thus hope is removed by ~despair,
589 2, 13 | through ~choice, both by hope, arising from the consideration
590 2, 13 | rewards good deeds, which hope is removed by "despair"; ~
591 2, 16 | 17] Out. Para. 1/2 - ON HOPE (QQ[17]-22)~OF HOPE, CONSIDERED
592 2, 16 | ON HOPE (QQ[17]-22)~OF HOPE, CONSIDERED IN ITSELF (EIGHT
593 2, 16 | faith, we must consider hope and (1) hope itself; (2) ~
594 2, 16 | must consider hope and (1) hope itself; (2) ~the gift of
595 2, 16 | twofold consideration: (1) ~hope, considered in itself; (
596 2, 16 | of inquiry:~(1) Whether hope is a virtue?~(2) Whether
597 2, 16 | Whether, by the virtue of hope, one man may hope for another'
598 2, 16 | virtue of hope, one man may hope for another's ~happiness?~(
599 2, 16 | Whether a man may lawfully hope in man?~(5) Whether hope
600 2, 16 | hope in man?~(5) Whether hope is a theological virtue?~(
601 2, 16 | Thes. Para. 1/1~Whether hope is a virtue?~Aquin.: SMT
602 2, 16 | OBJ 1: It would seem that hope is not a virtue. For "no
603 2, 16 | one may ~make ill use of hope, since the passion of hope,
604 2, 16 | hope, since the passion of hope, like the other passions, ~
605 2, 16 | and extremes. Therefore hope is not a virtue.~Aquin.:
606 2, 16 | et Lib. Arb. xvii). But ~hope is caused by grace and merits,
607 2, 16 | iii, ~D, 26). Therefore hope is not a virtue.~Aquin.:
608 2, 16 | vii, text. 17,18). But hope is the disposition of an
609 2, 16 | hopes to have. Therefore hope is not a ~virtue.~Aquin.:
610 2, 16 | these three virtues, faith, hope and charity. Therefore hope ~
611 2, 16 | hope and charity. Therefore hope ~is a virtue.~Aquin.: SMT
612 2, 16 | Himself. Now the act of hope, whereof ~we speak now,
613 2, 16 | treating of the passion of hope, the object of hope ~is
614 2, 16 | passion of hope, the object of hope ~is a future good, difficult
615 2, 16 | Wherefore, in so far as we hope for ~anything as being possible
616 2, 16 | Divine assistance, our ~hope attains God Himself, on
617 2, 16 | therefore evident ~that hope is a virtue, since it causes
618 2, 16 | of virtue. Wherefore in ~hope too, the good of virtue
619 2, 16 | man cannot make ill use of hope which ~attains God, as neither
620 2, 16 | virtue. ~Nevertheless, the hope of which we speak now, is
621 2, 16 | 2 Para. 1/1~Reply OBJ 2: Hope is said to arise from merits,
622 2, 16 | hoped for, in so far as we hope to obtain happiness by means
623 2, 16 | regards the act of living hope. The habit itself of hope, ~
624 2, 16 | hope. The habit itself of hope, ~whereby we hope to obtain
625 2, 16 | itself of hope, ~whereby we hope to obtain happiness, does
626 2, 16 | is the proper object of hope?~Aquin.: SMT SS Q[17] A[
627 2, 16 | not the proper object of ~hope. For a man does not hope
628 2, 16 | hope. For a man does not hope for that which surpasses
629 2, 16 | movement of ~the soul, since hope itself is a movement of
630 2, 16 | not the proper object of hope.~Aquin.: SMT SS Q[17] A[
631 2, 16 | prayer is an expression of hope, for it is written (Ps. ~
632 2, 16 | not the proper object of hope.~Aquin.: SMT SS Q[17] A[
633 2, 16 | Further, the object of hope is something difficult.
634 2, 16 | not the proper object of hope.~Aquin.: SMT SS Q[17] A[
635 2, 16 | Heb. 6:19) that we have hope "which ~entereth in," i.e.
636 2, 16 | Therefore the object of hope is eternal happiness.~Aquin.:
637 2, 16 | stated above (A[1]), the hope of which we speak now, ~
638 2, 16 | good ~which we ought to hope for from God properly and
639 2, 16 | Himself. For ~we should hope from Him for nothing less
640 2, 16 | and principal object of hope is ~eternal happiness.~Aquin.:
641 2, 16 | way that ~the movement of hope towards it arises. Hence
642 2, 16 | pointedly ~(Heb. 6:19) that hope "enters in, even within
643 2, 16 | because that ~which we hope for is as yet veiled, so
644 2, 16 | eternal happiness. Hence hope regards eternal happiness ~
645 2, 16 | arduous, as compared with that hope; although, as compared ~
646 2, 16 | him, so that he may have hope for such things in reference
647 2, 16 | 1/1~Whether one man may hope for another's eternal happiness?~
648 2, 16 | would seem that one may hope for another's eternal happiness. ~
649 2, 16 | happiness. Therefore one man may hope for another's eternal happiness.~
650 2, 16 | whatever we ask of God, we hope to obtain from Him. But ~
651 2, 16 | saved." Therefore we can hope for ~another's eternal happiness.~
652 2, 16 | Para. 1/1~OBJ 3: Further, hope and despair are about the
653 2, 16 | Therefore one can also hope for ~another's eternal salvation.~
654 2, 16 | Enchiridion viii) that "hope is only of ~such things
655 2, 16 | to him who is supposed to hope for them."~Aquin.: SMT SS
656 2, 16 | 2~I answer that, We can hope for something in two ways:
657 2, 16 | and thus the object of hope is always something arduous
658 2, 16 | hopes. Secondly, we can hope for something, through ~
659 2, 16 | must ~observe that love and hope differ in this, that love
660 2, 16 | lover and beloved, while hope denotes a movement or a
661 2, 16 | subject moved. Therefore hope regards directly one's own
662 2, 16 | with another, a man can hope for and desire something
663 2, 16 | and, accordingly, he can hope for another eternal's ~life,
664 2, 16 | it is the same virtue of hope, whereby a man hopes for
665 2, 16 | Whether a man can lawfully hope in man?~Aquin.: SMT SS Q[
666 2, 16 | seem that one may lawfully hope in man. For the object of ~
667 2, 16 | man. For the object of ~hope is eternal happiness. Now
668 2, 16 | prayers." Therefore one may ~hope in man.~Aquin.: SMT SS Q[
669 2, 16 | Further, if a man may not hope in another man, it ought
670 2, 16 | one should not be able to hope in him. Yet ~this is reckoned
671 2, 16 | prayer is the expression of hope, as stated above (A[2], ~
672 2, 16 | Para. 1/3~I answer that, Hope, as stated above (A[1];
673 2, 16 | instrumental agent. Now hope regards eternal happiness
674 2, 16 | just as it is not lawful to hope for any good save ~happiness,
675 2, 16 | so too, it is unlawful to hope in any man, or any creature,
676 2, 16 | is, ~however, lawful to hope in a man or a creature as
677 2, 16 | Thes. Para. 1/1~Whether hope is a theological virtue?~
678 2, 16 | OBJ 1: It would seem that hope is not a theological virtue.
679 2, 16 | God for its object. Now hope has for ~its object not
680 2, 16 | also other goods which we hope to obtain from ~God. Therefore
681 2, 16 | obtain from ~God. Therefore hope is not a theological virtue.~
682 2, 16 | above (FS, Q[64], A[4]). But hope is a mean between presumption ~
683 2, 16 | and despair. Therefore hope is not a theological virtue.~
684 2, 16 | fortitude. Since, then, hope is a kind of expectation,
685 2, 16 | expectation, it seems that hope ~is not a theological, but
686 2, 16 | Further, the object of hope is something arduous. But
687 2, 16 | the arduous. ~Therefore hope is a moral, and not a theological
688 2, 16 | Para. 1/1~On the contrary, Hope is enumerated (1 Cor. 13)
689 2, 16 | what division we must place hope, we ~must observe whence
690 2, 16 | stated above (A[1]) that hope has the character of ~virtue
691 2, 16 | the principal object of hope, considered as a virtue.
692 2, 16 | 1]), it is evident that hope is a theological ~virtue. ~
693 2, 16 | Reply OBJ 1: Whatever else hope expects to obtain, it hopes
694 2, 16 | two falsehoods. So ~too, hope has no mean or extremes,
695 2, 16 | mentioned in the definition of ~hope does not imply delay, as
696 2, 16 | whether ~that which we hope for be delayed or not.~Aquin.:
697 2, 16 | something arduous in the hope of ~obtaining something
698 2, 16 | things. On the other hand hope, as a ~theological virtue,
699 2, 16 | Thes. Para. 1/1~Whether hope is distinct from the other
700 2, 16 | OBJ 1: It would seem that hope is not distinct from the
701 2, 16 | A[2]). Now the object of hope is the same as of ~the other
702 2, 16 | theological virtues. Therefore hope is not distinct from the ~
703 2, 16 | future happiness belongs to hope, as ~stated above (A[5]).
704 2, 16 | above (A[5]). Therefore hope is not distinct from faith.~
705 2, 16 | 1/1 ~OBJ 3: Further, by hope man tends to God. But this
706 2, 16 | properly to ~charity. Therefore hope is not distinct from charity.~
707 2, 16 | without distinction. Now hope is ~numbered with the other
708 2, 16 | three virtues are faith, hope, and charity. Therefore
709 2, 16 | and charity. Therefore hope ~is distinct from the theological
710 2, 16 | 2/2~On the other hand, hope and faith make man adhere
711 2, 16 | tells us is true: ~while hope makes us adhere to God,
712 2, 16 | goodness, i.e. in so far as, by hope, we trust to the Divine
713 2, 16 | but because the act of hope ~presupposes the act of
714 2, 16 | expressed in the act of hope.~Aquin.: SMT SS Q[17] A[
715 2, 16 | 3 Para. 1/1~Reply OBJ 3: Hope makes us tend to God, as
716 2, 16 | Thes. Para. 1/1~Whether hope precedes faith?~Aquin.:
717 2, 16 | OBJ 1: It would seem that hope precedes faith. Because
718 2, 16 | Lord, and do good," says: "Hope is the entrance to ~faith
719 2, 16 | are justified. Therefore hope precedes faith.~Aquin.:
720 2, 16 | defined and be more known. But hope is included in the ~definition
721 2, 16 | be ~hoped for." Therefore hope precedes faith.~Aquin.:
722 2, 16 | Para. 1/1~OBJ 3: Further, hope precedes a meritorious act,
723 2, 16 | plougheth should plough in hope . . . to receive ~fruit."
724 2, 16 | is meritorious. Therefore hope precedes ~faith.~Aquin.:
725 2, 16 | Isaac," i.e. ~"Faith begot hope," according to a gloss.~
726 2, 16 | speaking, faith precedes hope. For the object ~of hope
727 2, 16 | hope. For the object ~of hope is a future good, arduous
728 2, 16 | therefore, that we may hope, it is necessary for the
729 2, 16 | necessary for the object of hope to be ~proposed to us as
730 2, 16 | possible. Now the object of hope is, in one way, ~eternal
731 2, 16 | evident that ~faith precedes hope.~Aquin.: SMT SS Q[17] A[
732 2, 16 | gloss observes further on, "hope" is called ~"the entrance"
733 2, 16 | thing believed, because by hope we ~enter in to see what
734 2, 16 | 3 Para. 1/1~Reply OBJ 3: Hope does not precede every meritorious
735 2, 16 | Whether charity precedes hope?~Aquin.: SMT SS Q[17] A[
736 2, 16 | seem that charity precedes hope. For Ambrose says on Lk. ~
737 2, 16 | Charity ~flows from faith, and hope from charity." But faith
738 2, 16 | Therefore charity precedes hope.~Aquin.: SMT SS Q[17] A[
739 2, 16 | and holy charity." Now to hope, ~considered as an act of
740 2, 16 | considered as an act of hope, is a good emotion of the
741 2, 16 | Sent. iii, D, 26) that hope proceeds ~from merits, which
742 2, 16 | thing hoped for, but also hope ~itself, which, in the order
743 2, 16 | Therefore ~charity precedes hope.~Aquin.: SMT SS Q[17] A[
744 2, 16 | conscience," i.e. ~"from hope," according to a gloss.
745 2, 16 | according to a gloss. Therefore hope precedes charity.~Aquin.:
746 2, 16 | respect of the first order hope ~precedes charity: and this
747 2, 16 | clear from the fact that hope and all ~movements of the
748 2, 16 | for His own sake; ~while hope pertains to the second love,
749 2, 16 | the order of generation, hope precedes charity. For just
750 2, 16 | Joan. Tract. ix), so too, ~hope leads to charity, in as
751 2, 16 | charity naturally precedes hope, ~wherefore, with the advent
752 2, 16 | with the advent of charity, hope is made more perfect, because ~
753 2, 16 | more perfect, because ~we hope chiefly in our friends.
754 2, 16 | that charity flows from hope: so that this suffices for
755 2, 16 | 2 Para. 1/1~Reply OBJ 2: Hope and every movement of the
756 2, 16 | But not every kind of ~hope proceeds from charity, but
757 2, 16 | only the movement of living hope, viz. ~that whereby man
758 2, 16 | Master is speaking of living hope, which is naturally ~preceded
759 2, 17 | 1/1 - OF THE SUBJECT OF HOPE (FOUR ARTICLES)~We must
760 2, 17 | consider the subject of hope, under which head there
761 2, 17 | 1) Whether the virtue of hope is in the will as its subject?~(
762 2, 17 | there is certainty in the hope of the wayfarer?~Aquin.:
763 2, 17 | Thes. Para. 1/1~Whether hope is in the will as its subject?~
764 2, 17 | OBJ 1: It would seem that hope is not in the will as its
765 2, 17 | subject. For ~the object of hope is an arduous good, as stated
766 2, 17 | the ~irascible. Therefore hope is not in the will but in
767 2, 17 | of the virtues. Therefore hope is not in the will.~Aquin.:
768 2, 17 | simultaneously. ~Now the act of hope can be at the same time
769 2, 17 | follows that ~the act of hope does not belong to that
770 2, 17 | power: so that, therefore, hope ~is not in the will.~Aquin.:
771 2, 17 | De ~Trin. xiv, 3,6). Now hope is a theological virtue
772 2, 17 | their acts. Now the act of hope is a movement of the appetitive
773 2, 17 | the act of the virtue of hope cannot belong to the sensitive ~
774 2, 17 | a Divine good. Therefore hope resides in the higher ~appetite
775 2, 17 | object of the virtue of hope is an arduous intelligible,
776 2, 17 | Reply OBJ 3: The movement of hope and the movement of charity
777 2, 17 | in the blessed there is hope?~Aquin.: SMT SS Q[18] A[
778 2, 17 | in the blessed there is hope. For Christ was a ~perfect
779 2, 17 | conception. Now He had ~hope, since, according to a gloss,
780 2, 17 | the blessed ~there can be hope.~Aquin.: SMT SS Q[18] A[
781 2, 17 | they obtain happiness, men hope to ~obtain it. Therefore,
782 2, 17 | have obtained it, they can hope to ~continue in its possession.~
783 2, 17 | Further, by the virtue of hope, a man can hope for happiness,
784 2, 17 | virtue of hope, a man can hope for happiness, not ~only
785 2, 17 | blessed who are in heaven hope for the happiness of others,
786 2, 17 | Therefore there can be hope in them.~Aquin.: SMT SS
787 2, 17 | the blessed there can be hope.~Aquin.: SMT SS Q[18] A[
788 2, 17 | man seeth, why ~doth he hope for?" Now the blessed enjoy
789 2, 17 | sight of God. Therefore hope ~has no place in them.~Aquin.:
790 2, 17 | same specifically. ~Now hope takes its species from its
791 2, 17 | good cannot be an object of hope except ~in so far as it
792 2, 17 | incompatible with the virtue of hope. ~Consequently hope, like
793 2, 17 | virtue of hope. ~Consequently hope, like faith, is voided in
794 2, 17 | was possible for Him to hope for the glory of ~impassibility
795 2, 17 | not so as to the virtue of hope, the ~principal object of
796 2, 17 | Hence the blessed ~do not hope for the continuation of
797 2, 17 | So long as the virtue of hope lasts, it is by the same
798 2, 17 | lasts, it is by the same hope ~that one hopes for one'
799 2, 17 | that of others. But when ~hope is voided in the blessed,
800 2, 17 | their own ~happiness, they hope for the happiness of others
801 2, 17 | yet not by the ~virtue of hope, but rather by the love
802 2, 17 | 1/1~Reply OBJ 4: Since hope is a theological virtue
803 2, 17 | Thes. Para. 1/1~Whether hope is in the damned?~Aquin.:
804 2, 17 | would seem that there is hope in the damned. For the devil
805 2, 17 | angels." But the devil has hope, according to Job 40:28, "
806 2, 17 | Job 40:28, "Behold his ~hope shall fail him." Therefore
807 2, 17 | seems that the damned have hope.~Aquin.: SMT SS Q[18] A[
808 2, 17 | either living or dead, so is hope. But ~lifeless faith can
809 2, 17 | it seems that ~lifeless hope also can be in the damned.~
810 2, 17 | despaired. Therefore they will hope in the future life also.~
811 2, 17 | Para. 1/1~On the contrary, Hope causes joy, according to
812 2, 17 | Rm. 12:12, "Rejoicing in ~hope." Now the damned have no
813 2, 17 | of spirit." Therefore ~no hope is in the damned. ~Aquin.:
814 2, 17 | Consequently there is no hope either in the blessed or
815 2, 17 | damned. On the other hand, hope can be in wayfarers, whether
816 2, 17 | regards his members, whose hope will fail utterly: or, if
817 2, 17 | himself, it may refer to the hope whereby he ~expects to vanquish
818 2, 17 | this is ~not, however, the hope of which we are speaking.~
819 2, 17 | own or another's; ~whereas hope is only about good things,
820 2, 17 | in the damned, but not ~hope, since the Divine goods
821 2, 17 | 1/1~Reply OBJ 3: Lack of hope in the damned does not change
822 2, 17 | neither does the voiding of hope in the blessed increase
823 2, 17 | there is certainty in the hope of a wayfarer?~Aquin.: SMT
824 2, 17 | there is no certainty in the hope of a ~wayfarer. For hope
825 2, 17 | hope of a ~wayfarer. For hope resides in the will. But
826 2, 17 | there is no certainty in hope. ~Aquin.: SMT SS Q[18] A[
827 2, 17 | Para. 1/1~OBJ 2: Further, hope is based on grace and merits,
828 2, 17 | there is no certainty in the hope of a wayfarer.~Aquin.: SMT
829 2, 17 | happiness. Therefore wayfarer's ~hope has no certainty.~Aquin.:
830 2, 17 | Para. 1/1~On the contrary, "Hope is the certain expectation
831 2, 17 | the reason: and thus too, hope tends to its end with ~certainty,
832 2, 17 | 2 Para. 1/1~Reply OBJ 2: Hope does not trust chiefly in
833 2, 17 | OBJ 3: That some who have hope fail to obtain happiness,
834 2, 17 | power or mercy, in which hope places its trust. Hence ~
835 2, 17 | prejudice the certainty of hope.~
836 2, 18 | Further, fear is opposed to hope. Now we hope in God. Therefore ~
837 2, 18 | opposed to hope. Now we hope in God. Therefore ~we cannot
838 2, 18 | 3~I answer that, Just as hope has two objects, one of
839 2, 18 | His mercy gives rise to hope, so that, ~accordingly,
840 2, 18 | God is the object of both hope and fear, but under different ~
841 2, 18 | Him. ~Now it is the same hope whereby we hope to enjoy
842 2, 18 | the same hope whereby we hope to enjoy God, and to receive ~
843 2, 18 | 3 Para. 1/1~Reply OBJ 3: Hope looks upon God as the principle
844 2, 18 | Now ~fear is opposed to hope, which is a virtue. Therefore
845 2, 18 | says (Moral. ii, 49). ~Now hope is more perfect than fear,
846 2, 18 | perfect than fear, since hope regards good, while fear ~
847 2, 18 | regards evil. Since, then, hope is a virtue, it should not
848 2, 18 | opposed to the virtue of hope: since ~thereby we fear,
849 2, 18 | that we may fail of what we hope to obtain by God's ~help,
850 2, 18 | Wherefore filial ~fear and hope cling together, and perfect
851 2, 18 | this way, the object of hope and the other ~theological
852 2, 18 | since, by the virtue of hope, we trust in God's ~help,
853 2, 18 | 3],4); for which reason hope is also reckoned ~as a virtue;
854 2, 18 | Further, fear decreases when hope increases. But charity ~
855 2, 18 | charity ~increases when hope increases, as stated above (
856 2, 18 | punishment that decreases when hope ~increases; but with the
857 2, 18 | Para. 1/1~OBJ 3: Further, hope is more perfect than fear,
858 2, 18 | perfect than fear, since hope regards good, ~and fear,
859 2, 18 | good, ~and fear, evil. Now hope will not be in heaven. Therefore
860 2, 18 | as the proper object of hope is a possible ~good: and
861 2, 18 | 3 Para. 1/1~Reply OBJ 3: Hope implies a certain defect,
862 2, 18 | corresponds to the virtue of hope, as ~stated above (A[9],
863 2, 18 | above all to correspond to hope, because according to Rm.
864 2, 18 | we . . . ~glory in the hope of the glory of the sons
865 2, 18 | 3 Para. 1/1~Reply OBJ 3: Hope denotes a movement by way
866 2, 18 | fittingly corresponds to hope, by way of ultimate object; ~
867 2, 19 | just as the movement of hope, which is in conformity
868 2, 19 | are outside the pale of hope on account of the ~impossibility
869 2, 19 | imputed to them ~that they hope not, but it is a part of
870 2, 19 | unbelief. For ~the certainty of hope is derived from faith; and
871 2, 19 | cannot lose the ~certainty of hope, by despairing, unless his
872 2, 19 | which precedes ~remains. But hope follows faith, as stated
873 2, 19 | A[7]). Therefore ~when hope is removed, faith can remain;
874 2, 19 | such a state, there is no hope of pardon, his estimate
875 2, 19 | Hence the movement ~of hope can be done away, not only
876 2, 19 | cause of the certainty ~of hope, but also by the removal
877 2, 19 | disposition, there is no hope of the Divine mercy.~Aquin.:
878 2, 19 | charity is greater than hope, ~according to 1 Cor. 13:
879 2, 19 | consists in a man ~ceasing to hope for a share of God's goodness.
880 2, 19 | to hate God, than not to hope to receive glory from Him.~
881 2, 19 | is more dangerous, since hope withdraws us from evils ~
882 2, 19 | good things, so that when hope is given up, ~men rush headlong
883 2, 19 | Prov. 24:10, "If thou lose hope being weary in the day of ~
884 2, 19 | as despair is contrary to hope, so is sloth ~contrary to
885 2, 19 | spiritual joy arises from hope, according ~to Rm. 12:12, "
886 2, 19 | Rm. 12:12, "rejoicing in hope." Therefore sloth arises
887 2, 19 | have contrary causes. Now hope, the ~contrary of which
888 2, 19 | so necessary to raise our hope, than that we ~should be
889 2, 19 | A[1]), the ~object of hope is a good, difficult but
890 2, 19 | another. Consequently the hope of obtaining happiness may
891 2, 19 | spiritual things, and not to ~hope for them as arduous goods.
892 2, 19 | is the proper object of hope - that the thing is possible, ~
893 2, 19 | Philosopher (Rhet. i, 11), just as hope ~gives rise to joy, so,
894 2, 19 | is joyful he has greater hope: and, ~accordingly, those
895 2, 19 | Yet, since the object of hope is good, to which the ~appetite
896 2, 19 | follows that, more directly, ~hope gives birth to joy, while
897 2, 20 | Divine ~mercy, on which hope relies, so, through presumption,
898 2, 20 | seems to imply immoderate hope. Now the ~object of hope
899 2, 20 | hope. Now the ~object of hope is an arduous possible good:
900 2, 20 | alone. With regard to either hope there may be presumption
901 2, 20 | of moderation. As to the hope whereby a man relies on
902 2, 20 | the mean in this kind of hope.~Aquin.: SMT SS Q[21] A[
903 2, 20 | Para. 2/2~But as to the hope whereby a man relies on
904 2, 20 | for instance, if a man hope to obtain pardon without ~
905 2, 20 | presumption denotes excessive hope. But there cannot be ~excess
906 2, 20 | cannot be ~excess of that hope which is in God, since His
907 2, 20 | because he sinned ~in the hope of pardon," which seems
908 2, 20 | it ~denotes an inordinate hope. Moreover it is conformed
909 2, 20 | Presumption sometimes stands for hope, because even the ~right
910 2, 20 | because even the ~right hope which we have in God seems
911 2, 20 | does not denote excessive hope, as though man ~hoped too
912 2, 20 | which is the same as to hope too little in ~Him, since
913 2, 20 | in sin and through ~the hope of being pardoned, is presumptuous,
914 2, 20 | To sin, however, with the hope of obtaining pardon ~some
915 2, 20 | opposed to fear than to hope?~Aquin.: SMT SS Q[21] A[
916 2, 20 | opposed to fear than to ~hope. Because inordinate fear
917 2, 20 | opposed to fear rather than to hope.~Aquin.: SMT SS Q[21] A[
918 2, 20 | distant from fear than from hope, because presumption ~implies
919 2, 20 | movement to something, just as hope does, whereas fear denotes ~
920 2, 20 | to fear rather ~than to hope.~Aquin.: SMT SS Q[21] A[
921 2, 20 | whereas it does ~not exclude hope altogether, but only the
922 2, 20 | but only the rectitude of hope. Since ~therefore contraries
923 2, 20 | contrary to fear rather than to hope.~Aquin.: SMT SS Q[21] A[
924 2, 20 | which is directly opposed to hope. Therefore it seems that
925 2, 20 | more directly opposed to hope.~Aquin.: SMT SS Q[21] A[
926 2, 20 | likeness it is more opposed to hope, since it denotes an inordinate ~
927 2, 20 | it denotes an inordinate ~hope in God. And since things
928 2, 20 | more directly opposed to hope than to fear. For they ~
929 2, 20 | rely on the same object, hope inordinately, presumption ~
930 2, 20 | 1/1~Reply OBJ 1: Just as hope is misused in speaking of
931 2, 20 | genus. Now presumption and hope denote a movement ~of the
932 2, 20 | more directly opposed to hope than to fear, since it is ~
933 2, 20 | since it is ~opposed to hope in respect of its specific
934 2, 20 | which is the movement of hope.~Aquin.: SMT SS Q[21] A[
935 2, 20 | contrariety, ~and to the virtue of hope by a specific contrariety.
936 2, 20 | whereas it does not exclude ~hope except by reason of its
937 2, 20 | power, consisting in the hope of obtaining glory without
938 2, 21 | THE PRECEPTS RELATING TO HOPE AND FEAR (TWO ARTICLES)~
939 2, 21 | the precepts relating to hope and fear: under which ~head
940 2, 21 | The precepts relating to hope;~(2) The precepts relating
941 2, 21 | there should be a precept of hope?~Aquin.: SMT SS Q[22] A[
942 2, 21 | relating to the ~virtue of hope. For when an effect is sufficiently
943 2, 21 | his natural inclination to hope for good. Therefore there
944 2, 21 | theological virtues, viz. hope, faith and ~charity. Consequently,
945 2, 21 | seems that if any precept of hope were given, it should ~be
946 2, 21 | should contain no precept of hope.~Aquin.: SMT SS Q[22] A[
947 2, 21 | despair which is contrary to hope. Therefore it seems ~that
948 2, 21 | should contain no precept of hope.~Aquin.: SMT SS Q[22] A[
949 2, 21 | faith! How many relating to hope!" Therefore it is ~fitting
950 2, 21 | precepts should be given about hope.~Aquin.: SMT SS Q[22] A[
951 2, 21 | of faith and the act of hope, because the ~act of faith
952 2, 21 | submission, while, by the hope of a reward, ~he is induced
953 2, 21 | 2/3~Yet the precepts of hope and faith were not to be
954 2, 21 | so too, the precept of hope, in the first promulgation
955 2, 21 | very fact, urges them to hope: ~hence all the promises
956 2, 21 | the Law are incitements to hope.~Aquin.: SMT SS Q[22] A[
957 2, 21 | man many inducements to ~hope, even by way of warning
958 2, 21 | instance, in the Ps. 61:9: "Hope [Douay: ~'Trust'] in Him
959 2, 21 | 1: Nature inclines us to hope for the good which is ~proportionate
960 2, 21 | human nature; but for man to hope for a supernatural ~good
961 2, 21 | no need for a precept of ~hope among the precepts of the
962 2, 21 | enough to induce men ~to hope by the inclusion of certain
963 2, 21 | saved it is man's duty to hope in God, he had to be induced
964 2, 21 | man is ~induced, by the hope of rewards, to observe precepts
965 2, 21 | a precept of the act of hope, and men ~were to be induced
966 2, 21 | delivered their teaching ~about hope under the form of admonition
967 2, 21 | even as ~inducement to hope suffices to exclude despair,
968 2, 22 | instance the habit of faith ~or hope or of some other virtue:
969 2, 22 | faith, ~(Q[4], A[5]) and hope (Q[17], A[1]). Wherefore,
970 2, 22 | with special virtues, viz. ~hope and faith, according to
971 2, 22 | now there remain faith, ~hope, charity, these three."
972 2, 22 | perfect of the two. Now hope seems to be something additional
973 2, 22 | good, whereas the object of hope is ~an arduous good. Therefore
974 2, 22 | arduous good. Therefore hope is more excellent than charity.~
975 2, 22 | another. But faith and hope attain God indeed in so
976 2, 22 | excellent than faith or ~hope, and, consequently, than
977 2, 22 | object of charity and of hope: but ~charity implies union
978 2, 22 | with that good, whereas hope implies distance ~therefrom.
979 2, 22 | good as being arduous, as ~hope does, since what is already
980 2, 22 | charity is more perfect than hope.~Aquin.: SMT SS Q[23] A[
981 2, 22 | of God, whether faith, or hope, or even his natural good, ~
982 2, 23 | on Mt. 1:2: "Faith begets hope, and hope charity."~Aquin.:
983 2, 23 | Faith begets hope, and hope charity."~Aquin.: SMT SS
984 2, 23 | virtues, namely faith and hope, are not done away ~by one
985 2, 23 | with God, whereas faith and hope do ~not. Now every mortal
986 2, 23 | charity, but not to faith and hope, but only certain determinate
987 2, 23 | the habit of faith or of hope, even as charity is destroyed ~
988 2, 24 | Para. 1/1~OBJ 3: Further, hope begets charity, as a gloss
989 2, 24 | states on Mt. 1:2. Now ~hope is so due to God that it
990 2, 24 | that it is reprehensible to hope in man, according ~to Jer.
991 2, 24 | Reply OBJ 3: It is wrong to hope in man as though he were
992 2, 24 | of salvation, but not, to hope in man as helping us ministerially ~
993 2, 24 | friendship, so long as there is hope of their mending their ways,
994 2, 24 | memory of past ~good, and the hope of future good, all of which
995 2, 26 | Para. 1/1~OBJ 3: Further, "hope begets charity" as a gloss
996 2, 26 | Joan. Tract. ix). Now ~hope looks forward to obtain
997 2, 26 | account of some good we hope for, or some evil to be ~
998 2, 26 | by Him, by the rewards we hope ~to receive from Him, or
999 2, 26 | 3 Para. 1/1~Reply OBJ 3: Hope and fear lead to charity
1000 2, 27 | is a virtue distinct from hope, as shown above ~(Q[17],
1-500 | 501-1000 | 1001-1282 |