1-500 | 501-1000 | 1001-1276
Part, Question
1 1, 5 | properly relates to the appetite (goodness being what all ~
2 1, 5 | the aspect of an end (the appetite ~being a kind of movement
3 1, 5 | of ~the movement of the appetite; the term of whose movement
4 1, 5 | in the movement of the ~appetite, the thing desired that
5 1, 5 | terminates the movement of the appetite ~relatively, as a means
6 1, 5 | terminating the movement of the appetite, as a thing towards which
7 1, 5 | which for ~its own sake the appetite tends, is called the virtuous;
8 1, 5 | terminates the ~movement of the appetite in the form of rest in the
9 1, 14 | determined to one thing by the appetite, as the Philosopher says ~(
10 1, 16 | denotes that towards which the appetite ~tends, so the true denotes
11 1, 16 | this difference between the appetite and the intellect, or any ~
12 1, 16 | is ~in the knower, whilst appetite is according as the desirer
13 1, 16 | desired. Thus the term of the appetite, namely good, is in the ~
14 1, 16 | thing is ~related to the appetite - and hence the aspect of
15 1, 16 | the desirable thing to the appetite, in so far as the appetite
16 1, 16 | appetite, in so far as the appetite is called ~good if its object
17 1, 16 | knowledge naturally precedes appetite. Hence, since the true regards ~
18 1, 16 | but the good regards the appetite, the true must be prior
19 1, 19 | Further, will is a kind of appetite. But appetite, as it is ~
20 1, 19 | a kind of appetite. But appetite, as it is ~directed to things
21 1, 19 | knowledge is called ~natural appetite. Whence also intellectual
22 1, 19 | sensible being there is animal appetite. And so there ~must be will
23 1, 19 | which, although ~named from appetite, has not for its only act
24 1, 19 | willer, as the appetible the ~appetite, as stated in De Anima iii,
25 1, 19 | knower; while an act of the appetite faculty is directed ~to
26 1, 19 | should be sought for by the appetite, ~either natural, or animal,
27 1, 19 | or by the intellectual appetite which is the ~will. Nevertheless
28 1, 20 | object of the will and the appetite, ~whereas evil is only the
29 1, 20 | the acts of the will and appetite that regard good ~must naturally
30 1, 20 | certain acts of the will and appetite ~that regard good under
31 1, 20 | first act of the will and appetite; ~for which reason all the
32 1, 20 | which reason all the other appetite movements presuppose love,
33 1, 20 | whomsoever there is will and appetite, there ~must also be love:
34 1, 20 | ourselves the intellectual appetite, or the will as it ~is called,
35 1, 20 | medium of the sensitive appetite. Hence, in ~us the sensitive
36 1, 20 | Hence, in ~us the sensitive appetite is the proximate motive-force
37 1, 20 | an act of the sensitive ~appetite, and this change affects
38 1, 20 | Therefore acts of the sensitive appetite, inasmuch ~as they have
39 1, 20 | acts of the intellective ~appetite, they are not passions.
40 1, 20 | passions of the sensitive appetite there may be ~distinguished
41 1, 20 | which is on the part of the ~appetite. Thus in anger, as the Philosopher
42 1, 20 | heart; but the formal, the appetite for revenge. Again, as regards
43 1, 21 | passions; nor a sensitive appetite, which is, as ~the Philosopher
44 1, 57 | Para. 1/1~Reply OBJ 3: The appetite of the brute does not control
45 1, 57 | know what is passing in the appetite or in the imaginative ~apprehension
46 1, 57 | so far as the ~sensitive appetite sometimes, through following
47 1, 57 | movement of the sensitive appetite and the ~imaginative apprehension
48 1, 57 | through man's ~sensitive appetite or imagination, he knows
49 1, 57 | subject to the sensitive ~appetite or the imagination, but
50 1, 59 | irascible and a concupiscible appetite in them?~Aquin.: SMT FP
51 1, 59 | will is comprised under the appetite, as is evident ~from the
52 1, 59 | iii, text. 42). But the appetite argues ~something imperfect;
53 1, 59 | own way are inclined by ~appetite towards good, but in different
54 1, 59 | good is called "a natural appetite." ~Others, again, are inclined
55 1, 59 | is called "a ~sensitive appetite." Other things, again, have
56 1, 59 | Therefore there must be one appetite ~tending towards good in
57 1, 59 | good in the abstract, which appetite belongs to reason; ~and
58 1, 59 | towards particular good, which appetite ~belongs to sense. But intellect
59 1, 59 | intellectual, there is ~no appetite higher than the will. ~Aquin.:
60 1, 59 | irascible and a concupiscible appetite in the angels?~Aquin.: SMT
61 1, 59 | irascible and a concupiscible ~appetite in the angels. For Dionysius
62 1, 59 | irascible and a concupiscible appetite in the ~angels.~Aquin.:
63 1, 59 | fear are in the irascible appetite. But in the Sacred ~Scriptures
64 1, 59 | irascible and a concupiscible appetite in ~the angels.~Aquin.:
65 1, 59 | reside in the irascible ~appetite and some in the concupiscible:
66 1, 59 | concupiscible and an irascible appetite in the angels.~Aquin.: SMT
67 1, 59 | irascible or concupiscible ~appetite in the angels.~Aquin.: SMT
68 1, 59 | answer that, The intellective appetite is not divided into irascible ~
69 1, 59 | concupiscible; only the sensitive appetite is so divided. The reason ~
70 1, 59 | object of the intellective appetite, otherwise known as the
71 1, 59 | goodness; nor can there ~be any appetite except of what is good.
72 1, 59 | intellective part, ~the appetite is not divided according
73 1, 59 | things, as the sensitive appetite is divided, which does ~
74 1, 59 | angels ~only an intellective appetite, their appetite is not distinguished
75 1, 59 | intellective appetite, their appetite is not distinguished into ~
76 1, 59 | are in the ~concupiscible appetite, but in so far as they express
77 1, 59 | not in the concupiscible appetite, ~but in the will; because
78 1, 59 | object of the concupiscible appetite is the ~good as delectable
79 1, 59 | not exist in the irascible appetite; because the ~object of
80 1, 59 | object of the irascible appetite is something arduous belonging
81 1, 59 | irascible or concupiscible appetite.~
82 1, 60 | and ~this is its natural appetite or love. This inclination
83 1, 60 | according to ~the sensitive appetite; but in a nature devoid
84 1, 60 | in so far as by natural appetite each desires what is good
85 1, 63 | in them, ~since for the appetite to tend to the desire of
86 1, 63 | is apprehended moves the appetite, whether ~sensible, rational,
87 1, 63 | own nature, turning ~his appetite away from supernatural beatitude,
88 1, 64 | mover. For the ~sensitive appetite seeks a particular good;
89 1, 64 | proper to the ~sensitive appetite, which is a power in a corporeal
90 1, 70 | understanding and moving; for appetite follows both sensitive and ~
91 1, 75 | members for obeying the appetite; and the ~act of this power
92 1, 76 | body except through the appetite, the movement of which ~
93 1, 76 | of the soul, as sense and appetite. ~Now this would not be
94 1, 77 | but in the intellectual appetite, as in the angels.~Aquin.:
95 1, 58 | Para. 1/1~Reply OBJ 3: The appetite of the brute does not control
96 1, 58 | know what is passing in the appetite or in the imaginative ~apprehension
97 1, 58 | so far as the sensitive appetite sometimes, through following
98 1, 58 | movement of the sensitive appetite and the ~imaginative apprehension
99 1, 58 | through man's ~sensitive appetite or imagination, he knows
100 1, 58 | subject to the sensitive ~appetite or the imagination, but
101 1, 60 | irascible and a concupiscible appetite in them?~Aquin.: SMT FP
102 1, 60 | will is comprised under the appetite, as is evident ~from the
103 1, 60 | iii, text. 42). But the appetite argues ~something imperfect;
104 1, 60 | own way are inclined by ~appetite towards good, but in different
105 1, 60 | good is called "a natural appetite." ~Others, again, are inclined
106 1, 60 | is called "a ~sensitive appetite." Other things, again, have
107 1, 60 | Therefore there must be one appetite ~tending towards good in
108 1, 60 | good in the abstract, which appetite belongs to reason; ~and
109 1, 60 | towards particular good, which appetite ~belongs to sense. But intellect
110 1, 60 | intellectual, there is ~no appetite higher than the will. ~Aquin.:
111 1, 60 | irascible and a concupiscible appetite in the angels?~Aquin.: SMT
112 1, 60 | irascible and a concupiscible ~appetite in the angels. For Dionysius
113 1, 60 | irascible and a concupiscible appetite in the ~angels.~Aquin.:
114 1, 60 | fear are in the irascible appetite. But in the Sacred ~Scriptures
115 1, 60 | irascible and a concupiscible appetite in ~the angels.~Aquin.:
116 1, 60 | reside in the irascible ~appetite and some in the concupiscible:
117 1, 60 | concupiscible and an irascible appetite in the angels.~Aquin.: SMT
118 1, 60 | irascible or concupiscible ~appetite in the angels.~Aquin.: SMT
119 1, 60 | answer that, The intellective appetite is not divided into irascible ~
120 1, 60 | concupiscible; only the sensitive appetite is so divided. The reason ~
121 1, 60 | object of the intellective appetite, otherwise known as the ~
122 1, 60 | goodness; nor can there ~be any appetite except of what is good.
123 1, 60 | intellective part, ~the appetite is not divided according
124 1, 60 | things, as the sensitive appetite is divided, which does ~
125 1, 60 | angels ~only an intellective appetite, their appetite is not distinguished
126 1, 60 | intellective appetite, their appetite is not distinguished into ~
127 1, 60 | are in the ~concupiscible appetite, but in so far as they express
128 1, 60 | not in the concupiscible appetite, ~but in the will; because
129 1, 60 | object of the concupiscible appetite is the ~good as delectable
130 1, 60 | not exist in the irascible appetite; because the ~object of
131 1, 60 | object of the irascible appetite is something arduous belonging
132 1, 60 | irascible or concupiscible appetite.~
133 1, 61 | and ~this is its natural appetite or love. This inclination
134 1, 61 | according to ~the sensitive appetite; but in a nature devoid
135 1, 61 | in so far as by natural appetite each desires what is good
136 1, 64 | in them, ~since for the appetite to tend to the desire of
137 1, 64 | is apprehended moves the appetite, whether ~sensible, rational,
138 1, 64 | own nature, turning ~his appetite away from supernatural beatitude,
139 1, 65 | mover. For the ~sensitive appetite seeks a particular good;
140 1, 65 | proper to the ~sensitive appetite, which is a power in a corporeal
141 1, 71 | understanding and moving; for appetite follows both sensitive and ~
142 1, 74 | members for obeying the appetite; and the ~act of this power
143 1, 75 | body except through the appetite, the movement of which ~
144 1, 75 | of the soul, as sense and appetite. ~Now this would not be
145 1, 76 | but in the intellectual appetite, as in the angels.~Aquin.:
146 1, 77 | is sense, intellect or ~appetite, as the Philosopher says (
147 1, 77 | is sense ~there is also appetite (De Anima ii, 3).~Aquin.:
148 1, 77 | Reply OBJ 3: The "natural appetite" is that inclination which
149 1, 77 | wherefore by its natural appetite ~each power desires something
150 1, 77 | itself. But the "animal ~appetite" results from the form apprehended;
151 1, 77 | apprehended; this sort of appetite ~requires a special power
152 1, 77 | powers, since the natural appetite of the powers would suffice.~
153 1, 77 | OBJ 4: Although sense and appetite are principles of movement
154 1, 77 | perfect animals, yet sense and appetite, as such, are not sufficient
155 1, 77 | animals have sense and appetite, and yet they have not the
156 1, 77 | power is not only in the appetite and sense as ~commanding
157 1, 77 | to make them ~obey the appetite of the soul which moves
158 1, 77 | move in obedience to the appetite. ~(tm)Aquin.: SMT FP Q[78]
159 1, 78 | organ or without it: for appetite follows ~apprehension. And
160 1, 78 | by some to the ~sensitive appetite, in which are the passions
161 1, 78 | passions of the soul; which appetite ~is also called "rational
162 1, 78 | Therefore as the object of the ~appetite may be something true, as
163 1, 79 | inquiry:~(1) Whether the appetite should be considered a special
164 1, 79 | the ~soul?~(2) Whether the appetite should be divided into intellectual
165 1, 79 | Thes. Para. 1/1~Whether the appetite is a special power of the
166 1, 79 | It would seem that the appetite is not a special power of
167 1, 79 | to inanimate things. But appetite is common to ~animate and
168 1, 79 | Ethic. i, 1). Therefore the appetite is not a special power of
169 1, 79 | which ~is called the natural appetite. But in those things which
170 1, 79 | which is called ~the natural appetite. And this superior inclination
171 1, 79 | 1 Para. 1/1~Reply OBJ 1: Appetite is found in things which
172 1, 79 | desires by the ~natural appetite that object which is suitable
173 1, 79 | itself. Above which ~natural appetite is the animal appetite,
174 1, 79 | natural appetite is the animal appetite, which follows the apprehension, ~
175 1, 79 | appetitive part: for since ~the appetite is a movement of the soul
176 1, 79 | seemingly ~every act of the appetite regards an individual thing.
177 1, 79 | Therefore the ~intellectual appetite is not distinguished from
178 1, 79 | distinguishes a ~double appetite, and says (De Anima iii,
179 1, 79 | iii, 11) that the higher appetite ~moves the lower.~Aquin.:
180 1, 79 | say that the intellectual appetite is a ~distinct power from
181 1, 79 | power from the sensitive appetite. For the appetitive power
182 1, 79 | is not moved, while ~the appetite is a mover moved, as the
183 1, 79 | consequently, the intellectual appetite ~is distinct from the sensitive.~
184 1, 79 | appetible does not move the appetite except as it is ~apprehended.
185 1, 79 | OBJ 2: The intellectual appetite, though it tends to individual
186 1, 79 | way by the ~intellectual appetite we may desire the immaterial
187 1, 80 | Sensuality is defined as "the appetite of things ~belonging to
188 1, 80 | the sensual movement is an appetite following sensitive apprehension. ~
189 1, 80 | movement as the act of the appetite: since the operation of
190 1, 80 | the name of the sensitive appetite. ~Aquin.: SMT FP Q[81] A[
191 1, 80 | is a motive power; as ~is appetite, to which appertains sensuality.~
192 1, 80 | 1~Whether the sensitive appetite is divided into the irascible
193 1, 80 | seem that the sensitive appetite is not divided into the ~
194 1, 80 | Further, the sensitive appetite regards only what is suitable ~
195 1, 80 | Therefore there is no sensitive appetite differing from the ~concupiscible.~
196 1, 80 | parts to the sensitive ~appetite, the irascible and the concupiscible.~
197 1, 80 | answer that, The sensitive appetite is one generic power, and
198 1, 80 | species ~of the sensitive appetite - the irascible and the
199 1, 80 | Therefore, since the sensitive appetite is an inclination following ~
200 1, 80 | apprehension, as natural appetite is an inclination following ~
201 1, 80 | inclination of the concupiscible appetite, in order that, following
202 1, 80 | impulse of the irascible appetite, it may fight against obstacles. ~
203 1, 80 | passions of the irascible appetite counteract the ~passions
204 1, 80 | passions of the concupiscible appetite: since the concupiscence,
205 1, 80 | passions ~of the irascible appetite rise from the passions of
206 1, 80 | passions of the concupiscible ~appetite and terminate in them; for
207 1, 80 | so also in the sensitive ~appetite there is a certain appetitive
208 1, 80 | simply to the concupiscible appetite: but by ~reason of the strife
209 1, 80 | belong to the ~irascible appetite.~Aquin.: SMT FP Q[81] A[
210 1, 80 | powers of the sensitive ~appetite, the irascible and concupscible,
211 1, 80 | other animals the sensitive appetite is ~naturally moved by the
212 1, 80 | Wherefore in man the sensitive appetite is naturally moved by ~this
213 1, 80 | reason directs the ~sensitive appetite, which is divided into concupiscible
214 1, 80 | and irascible; ~and this appetite obeys it. But because to
215 1, 80 | will also is the sensitive appetite subject in execution, which ~
216 1, 80 | superior ~counteracting appetite. On the contrary, man is
217 1, 80 | will, which is the superior appetite. For wherever there ~is
218 1, 80 | first: wherefore the lower appetite is not sufficient to cause ~
219 1, 80 | movement, unless the higher appetite consents. And this is what
220 1, 80 | iii, 11), that "the higher appetite moves the ~lower appetite,
221 1, 80 | appetite moves the ~lower appetite, as the higher sphere moves
222 1, 80 | denominate the sensitive appetite rather on the part of the
223 1, 80 | intellect dominates the appetite by a ~politic and royal
224 1, 80 | power: because the sensitive appetite has ~something of its own,
225 1, 80 | reason. For the sensitive appetite is naturally moved, not
226 1, 81 | object of the ~sensitive appetite, so the thing apprehended
227 1, 81 | object of the intellectual appetite, which is called the will.
228 1, 81 | sense moves the sensitive appetite of necessity: ~for Augustine
229 1, 81 | it moves the sensitive appetite ~in a determinate way. But
230 1, 81 | things the intellectual ~appetite - that is, the will - may
231 1, 81 | being moved; whereas the ~appetite moves and is moved. Therefore
232 1, 81 | concupiscible parts in the ~superior appetite?~Aquin.: SMT FP Q[82] A[
233 1, 81 | concupiscible parts in the superior appetite, which is the will. For
234 1, 81 | belong to the sensitive appetite, but only to the ~intellectual,
235 1, 81 | belong to ~the sensitive appetite, but only to the intellectual;
236 1, 81 | cannot be in the sensitive ~appetite, because their objects are
237 1, 81 | which is the intellectual ~appetite.~Aquin.: SMT FP Q[82] A[
238 1, 81 | parts of the ~intellectual appetite, which is called the will.
239 1, 81 | Para. 2/2~Now the sensitive appetite does not consider the common
240 1, 81 | parts of the sensitive appetite are differentiated by the
241 1, 81 | which ~is the intellectual appetite, there is no differentiation
242 1, 81 | there be in the intellectual appetite an irascible power ~distinct
243 1, 81 | are only in the sensitive appetite. They may, however, ~be
244 1, 82 | ad 2), the sensitive ~appetite, though it obeys the reason,
245 1, 82 | reason, ~which the lower appetite obeys, as we have said (
246 1, 82 | it is required that the appetite should ~accept the judgment
247 1, 82 | intellect or an intellectual appetite." But (Ethic. iii, 3) he
248 1, 82 | its being an intellectual appetite when he describes choice
249 1, 82 | such, is the object of the appetite, it follows that choice
250 1, 82 | the ~acceptation of the appetite: whence the Philosopher (
251 1, 82 | of reason. For though the appetite ~does not make comparisons,
252 1, 82 | will is the intellectual appetite. But in the ~intellect there
253 1, 82 | part of the intellectual appetite, there must be another ~
254 1, 82 | part of the intellectual appetite we have will, and free-will
255 1, 82 | manner on the part of the appetite to "will" implies the simple
256 1, 82 | will" implies the simple appetite ~for something: wherefore
257 1, 86 | understood; just as the ~natural appetite is an inclination consequent
258 1, 86 | inclination called the sensible appetite is in the ~sensible thing
259 1, 94 | soul are in the sensual appetite, the ~object of which is
260 1, 94 | ourselves. For our sensual appetite, wherein the passions reside,
261 1, 94 | accordingly as the sensual appetite obeys reason to some extent.
262 1, 94 | of innocence the inferior appetite was wholly subject to ~reason:
263 1, 105 | iii, 11) that the higher ~appetite moves the lower. But as
264 1, 105 | the appetible moves the appetite; and he who points ~out
265 1, 105 | speaks of the lower sensitive appetite ~which can be moved by the
266 1, 105 | the superior intellectual appetite, because it ~belongs to
267 1, 105 | and because the inferior appetite ~is a power in a corporeal
268 1, 109 | movement of the sensitive appetite, which is ~accompanied with
269 1, 110 | angel, so can the sensitive appetite ~which serves the will,
270 1, 110 | residing in the sensitive appetite: ~thus by concupiscence
271 1, 110 | passion of the sensitive ~appetite. Hence the comparison does
272 1, 113 | the free-will to curb this appetite and keep it in order. ~Consequently
273 1, 114 | inclination of the inferior appetite; for although ~the passions
274 1, 114 | movements of the sensitive appetite, in which movements of the
275 1, 116 | form; and the ~sensitive appetite, which obeys the reason
276 1, 116 | human soul, the sensitive appetite must needs be ~moved with
277 2, 1 | nature, ~by the "rational appetite," which is called the will;
278 2, 1 | is called the ~"natural appetite."~Aquin.: SMT FS Q[1] A[
279 2, 1 | but they ~have a natural appetite or a sensitive appetite,
280 2, 1 | appetite or a sensitive appetite, determinate to some ~particular
281 2, 1 | as it were, moving the appetite; consequently, if you remove ~
282 2, 1 | will be nothing to move the appetite. On the other ~hand, the
283 2, 1 | last end so to fill man's appetite, that nothing is left besides ~
284 2, 1 | is not possible for the ~appetite so to tend to two things,
285 2, 1 | process of the ~rational appetite, i.e. the will, the principle
286 2, 1 | process of the rational appetite is ~the last end. Therefore
287 2, 1 | relation in moving the appetite, as the first mover in other
288 2, 1 | secondary objects of the ~appetite do not move the appetite,
289 2, 1 | appetite do not move the appetite, except as ordained to the
290 2, 1 | the first object ~of the appetite, which is the last end.~
291 2, 2 | consists in its drawing the appetite. Therefore, just as the
292 2, 2 | consists in ~its attracting the appetite. Therefore, seemingly that
293 2, 2 | that which moves most ~the appetite, answers to the notion of
294 2, 2 | is nothing else than the appetite's rest in good: thus it ~
295 2, 2 | fulfilling the desire. Now man's appetite, otherwise the will, is
296 2, 2 | perfect good, which lulls the appetite ~altogether; else it would
297 2, 2 | the will, i.e. of man's appetite, is the ~universal good;
298 2, 4 | For it is caused by the appetite ~being at rest in the good
299 2, 4 | according to the sensitive appetite which is in animals, ~operations
300 2, 4 | order of the sensitive appetite, but rather according to
301 2, 4 | order of the ~intellectual appetite.~Aquin.: SMT FS Q[4] A[2]
302 2, 4 | fellowship of the ~body, its appetite is at rest in that which
303 2, 4 | that which suffices its ~appetite. But it is not wholly at
304 2, 5 | affection on the part of the appetite, and ~to many penalties
305 2, 5 | good is the object of the ~appetite (De Anima iii, 10). But
306 2, 5 | desires by his ~natural appetite, thus it is true that he
307 2, 6 | the will is the rational appetite, which is proper to man;
308 2, 6 | outside him: since man's appetite is ~moved to act, by the
309 2, 6 | being apprehended, moves the appetite. Thus a lion, ~on seeing
310 2, 6 | outward body, the ~sensitive appetite which is the power of a
311 2, 6 | alteration in the body the ~appetite is roused to the desire
312 2, 6 | the name of the rational appetite; and ~consequently it cannot
313 2, 6 | knowledge: just as ~the natural appetite is an inclination proceeding
314 2, 6 | moved according to its appetite. Accordingly this is violent,
315 2, 8 | The will is a rational appetite. Now every appetite is ~
316 2, 8 | rational appetite. Now every appetite is ~only of something good.
317 2, 8 | reason of this is that the appetite is ~nothing else than an
318 2, 8 | from a form, ~the natural appetite results from a form existing
319 2, 8 | things: while the sensitive appetite, as also the intellective
320 2, 8 | intellective or ~rational appetite, which we call the will,
321 2, 8 | Therefore, just as the natural appetite tends to good existing in
322 2, 8 | the animal or voluntary appetite tends to a good which is ~
323 2, 9 | is moved by the sensitive appetite?~(3) Whether the will moves
324 2, 9 | appetible will to the sensitive appetite. But the imagination, does ~
325 2, 9 | not remove the sensitive appetite: indeed sometimes our imagination ~
326 2, 9 | does not move the sensitive appetite; so neither ~does the apprehension
327 2, 9 | is moved by the sensitive appetite?~Aquin.: SMT FS Q[9] A[2]
328 2, 9 | moved by the sensitive ~appetite. For "to move and to act
329 2, 9 | 16). But the sensitive appetite is ~less excellent than
330 2, 9 | which is the intellectual appetite; just as ~sense is less
331 2, 9 | Therefore the sensitive appetite ~does not move the will.~
332 2, 9 | effect. But ~the sensitive appetite is a particular power, because
333 2, 9 | will moves the sensitive appetite, inasmuch as the sensitive
334 2, 9 | inasmuch as the sensitive appetite ~obeys the reason. Therefore
335 2, 9 | Therefore the sensitive appetite does not move the will.~
336 2, 9 | moved by the ~sensitive appetite, wherein concupiscence resides.
337 2, 9 | Therefore the ~sensitive appetite moves the will.~Aquin.:
338 2, 9 | passion of the sensitive appetite ~man is changed to a certain
339 2, 9 | this way, the ~sensitive appetite moves the will, on the part
340 2, 9 | excellent than the sensitive appetite: but in respect of the ~
341 2, 9 | passion, the sensitive appetite is more excellent.~Aquin.:
342 2, 9 | fact that the sensitive appetite is a particular ~power,
343 2, 9 | that the intellectual appetite is ~moved, in a fashion,
344 2, 9 | fashion, by the sensitive appetite, the movements of the ~heavenly
345 2, 9 | passions of the sensitive appetite.~Aquin.: SMT FS Q[9] A[5]
346 2, 9 | so far as the sensitive appetite is stirred by ~the influence
347 2, 9 | AA[6],7) the sensitive ~appetite is the act of a bodily organ.
348 2, 10 | of necessity by the lower appetite?~(4) Whether it is moved
349 2, 10 | necessity, by the lower appetite? ~Aquin.: SMT FS Q[10] A[
350 2, 10 | a passion of ~the lower appetite. For the Apostle says (Rm.
351 2, 10 | the will to the sensitive appetite. Therefore the will ~is
352 2, 10 | except through the sensitive ~appetite. Therefore, if the sensitive
353 2, 10 | Therefore, if the sensitive appetite happen to be disposed to ~
354 2, 10 | of necessity by the lower appetite.~Aquin.: SMT FS Q[10] A[
355 2, 10 | passion of the ~sensitive appetite moves the will, in so far
356 2, 10 | passion of the sensitive appetite. For we will and do many
357 2, 11 | power, and not only to the appetite.~Aquin.: SMT FS Q[11] A[
358 2, 11 | Further, just as the sensitive appetite is beneath the ~intellectual
359 2, 11 | beneath the ~intellectual appetite, so is the natural appetite
360 2, 11 | appetite, so is the natural appetite beneath the sensitive. ~
361 2, 11 | belongs to the sensitive appetite, it seems that ~for the
362 2, 11 | can belong to the natural appetite. But this is ~evidently
363 2, 11 | Therefore ~the sensitive appetite cannot enjoy: and accordingly
364 2, 11 | endowed with knowledge, the ~appetite moves the other powers to
365 2, 11 | Reply OBJ 3: The sensitive appetite follows some knowledge;
366 2, 11 | knowledge; not so the ~natural appetite, especially in things void
367 2, 11 | that it should calm the ~appetite with a certain sweetness
368 2, 11 | alone gives rest to the ~appetite. But the appetite has no
369 2, 11 | to the ~appetite. But the appetite has no rest save in the
370 2, 13 | intellect influenced by ~appetite or appetite influenced by
371 2, 13 | influenced by ~appetite or appetite influenced by intellect."
372 2, 13 | presents the object ~to the appetite. Accordingly, that act whereby
373 2, 13 | difference between the ~sensitive appetite and the will is that, as
374 2, 13 | ad ~3), the sensitive appetite is determinate to one particular
375 2, 13 | and not to the ~sensitive appetite which is all that irrational
376 2, 13 | cannot be except when the appetite can be moved to ~several
377 2, 13 | to ~another, because its appetite is naturally determinate
378 2, 13 | offered something to which its appetite is naturally ~inclined,
379 2, 14 | counsel is "an act of the appetite." But ~inquiry is not an
380 2, 14 | inquiry is not an act of the appetite. Therefore counsel is not
381 2, 14 | intellect influenced by appetite," ~thus pointing out that
382 2, 14 | ii, 22) that counsel is "appetite based on inquiry," ~so as
383 2, 15 | implies a determination of the appetite to one thing. But the ~appetite
384 2, 15 | appetite to one thing. But the ~appetite of irrational animals is
385 2, 15 | power it is to move the appetite: thus to touch a stone is
386 2, 15 | indeed the movement of the appetite, but it does not apply that ~
387 2, 15 | the determination of the appetite to ~a particular thing is
388 2, 15 | a ~determination of the appetite, which is active rather
389 2, 15 | from the impulse of the appetite, such as is found ~in irrational
390 2, 15 | desire of the means. Now the appetite tends to the last end ~naturally:
391 2, 16 | absolute movement of the appetite to ~the appetible: whereas
392 2, 16 | implies a movement of the appetite to ~something as directed
393 2, 16 | natural and the voluntary appetite tend to have the end in
394 2, 17 | the act of the sensitive appetite is commanded?~(8) Whether
395 2, 17 | Ethic. i, 13) say that "the appetite obeys reason." ~Therefore
396 2, 17 | commands movement is the ~appetite; and the power that executes
397 2, 17 | or the unfitting, their appetite is ~moved naturally to pursue
398 2, 17 | the act of the sensitive appetite is commanded?~Aquin.: SMT
399 2, 17 | the act of the sensitive appetite is not ~commanded. For the
400 2, 17 | an act of the sensitive appetite. ~Therefore the act of the
401 2, 17 | the act of the sensitive appetite is not subject to our command.~
402 2, 17 | the act of the sensitive appetite is ~accompanied by a formal
403 2, 17 | the act of the sensitive appetite is not subject to man's ~
404 2, 17 | principle of the sensitive appetite is ~something apprehended
405 2, 17 | the ~act of the sensitive appetite is not subject to our command.~
406 2, 17 | belong to the sensitive appetite. Therefore the act of ~the
407 2, 17 | the act of ~the sensitive appetite is subject to the command
408 2, 17 | the act of the sensitive appetite is subject to the command ~
409 2, 17 | observed that the sensitive appetite differs from the ~intellective
410 2, 17 | differs from the ~intellective appetite, which is called the will,
411 2, 17 | fact that the ~sensitive appetite is a power of a corporeal
412 2, 17 | the act of the sensitive appetite depends not ~only on the
413 2, 17 | the act of the sensitive ~appetite is subject to the command
414 2, 17 | movement of the sensitive ~appetite is hindered from being wholly
415 2, 17 | movement of the sensitive ~appetite is aroused suddenly in consequence
416 2, 17 | body, whereby the sensitive appetite is hindered from ~perfect
417 2, 17 | the act of the sensitive appetite. First, as preceding it:
418 2, 17 | various acts of the sensitive appetite.~Aquin.: SMT FS Q[17] A[
419 2, 17 | proceed from the natural appetite, others from ~the animal,
420 2, 17 | or from the intellectual appetite: for every agent desires
421 2, 17 | some way. Now the natural appetite does not follow from some ~
422 2, 17 | animal and the intellectual appetite. But the ~reason commands
423 2, 17 | intellective or the animal appetite, can be commanded by ~reason:
424 2, 17 | proceed from the natural appetite. And ~such are the acts
425 2, 19 | will ~but to the sensitive appetite: since the will can tend
426 2, 19 | apprehends; whereas the sensitive appetite tends only ~to the particular
427 2, 19 | since even the natural appetite of ~each part is ordained
428 2, 22 | passion is in the sensitive appetite rather than in the ~intellectual
429 2, 22 | than in the ~intellectual appetite, which is called the will?~
430 2, 22 | Further, just as the sensitive appetite is the power of a ~corporeal
431 2, 22 | the act of ~the sensitive appetite; wherefore the material
432 2, 22 | the act of the sensitive appetite, than with that of the ~
433 2, 22 | passion is in the sensitive appetite rather than in the ~intellectual
434 2, 22 | than in the ~intellectual appetite, which is called the will?~
435 2, 22 | than in ~the intellectual appetite. For Dionysius declares (
436 2, 22 | them." ~But the sensitive appetite cannot "suffer" Divine things,
437 2, 22 | is in the intellectual ~appetite, just as it is also in the
438 2, 22 | is also in the sensitive appetite.~Aquin.: SMT FS Q[22] A[
439 2, 22 | object of the intellectual appetite, which is the ~universal
440 2, 22 | object of the ~sensitive appetite, which is a particular good.
441 2, 22 | than with the sensitive appetite.~Aquin.: SMT FS Q[22] A[
442 2, 22 | not only in the sensitive appetite: else ~they would not be
443 2, 22 | than in the ~intellectual appetite.~Aquin.: SMT FS Q[22] A[
444 2, 22 | movement of the sensitive appetite ~when we imagine good or
445 2, 22 | the act of the sensitive appetite, and is not only spiritual,
446 2, 22 | act of the intellectual appetite: because ~this appetite
447 2, 22 | appetite: because ~this appetite is not exercised by means
448 2, 22 | the act of the ~sensitive appetite, than in that of the intellectual
449 2, 22 | that of the intellectual appetite; and this ~is again evident
450 2, 22 | object of the intellectual appetite has greater activity ~than
451 2, 22 | object of the sensitive appetite, yet the sensitive appetite
452 2, 22 | appetite, yet the sensitive appetite is ~more passive.~Aquin.:
453 2, 22 | respect of his intellectual appetite, they signify ~simple acts
454 2, 23 | into which the sensitive appetite is divided, as stated in ~
455 2, 23 | movements of the ~sensitive appetite, as stated above (Q[22],
456 2, 23 | objects. Now the object of the appetite is good or evil. ~Therefore
457 2, 23 | an evil is present, the ~appetite must needs either succumb,
458 2, 23 | other movement, except the ~appetite's repose in the good obtained;
459 2, 23 | possessed, ~it causes in the appetite a movement towards the attainment
460 2, 23 | obtained, it causes the appetite to ~rest, as it were, in
461 2, 24 | reason, but in the sensitive ~appetite, as stated above (Q[22],
462 2, 24 | movements of the irrational appetite, thus there is no moral
463 2, 24 | Because the ~sensitive appetite is nearer than the outward
464 2, 24 | intellectual and sensitive appetite. ~Hence they did not discriminate
465 2, 24 | soul are in the ~sensitive appetite, while the simple movements
466 2, 24 | are in the ~intellectual appetite: but every rational movement
467 2, 24 | movements of the sensitive appetite. Wherefore they esteem them
468 2, 24 | movements of the sensitive ~appetite, considered as disturbances
469 2, 24 | movements of the sensitive appetite, then it ~belongs to the
470 2, 24 | Hence, since the sensitive appetite can ~obey reason, as stated
471 2, 24 | respect of his sensitive appetite; according to Ps. ~83:3: "
472 2, 24 | understand the intellectual appetite, and by "flesh" ~the sensitive
473 2, 24 | by "flesh" ~the sensitive appetite. ~Aquin.: SMT FS Q[24] A[
474 2, 24 | consequence, in the ~sensitive appetite, is a sign of the intensity
475 2, 24 | co-operation of the ~sensitive appetite. And thus a passion of the
476 2, 24 | angels there is no sensitive appetite, nor ~again bodily members:
477 2, 24 | passions are in the sensitive appetite; so that accordance with ~
478 2, 24 | so far as the sensitive appetite is considered in itself.
479 2, 24 | so far as the sensitive appetite obeys reason, good and evil
480 2, 24 | accidentally in the passions of the appetite, but ~essentially.~Aquin.:
481 2, 24 | irrational animals the sensitive appetite does not obey ~reason. Nevertheless,
482 2, 25 | aptitude or proportion of the appetite to good is love, which is ~
483 2, 25 | OBJ 3: The movement of the appetite is essentially and directly ~
484 2, 25 | regards the movement of the appetite ~towards something: for
485 2, 25 | fear we understand the ~appetite's common tendency to desire
486 2, 26 | a part ~of the sensitive appetite, cannot tend to wisdom,
487 2, 26 | something pertaining to the appetite; since good ~is the object
488 2, 26 | appetites. For there is an appetite which arises from an apprehension ~
489 2, 26 | not in the subject of the appetite, but in some other: and
490 2, 26 | is called the "natural appetite." Because natural things
491 2, 26 | 3. And there is another ~appetite arising from an apprehension
492 2, 26 | apprehension in the subject of the appetite, but ~from necessity and
493 2, 26 | animals, ~the "sensitive appetite," which, however, in man,
494 2, 26 | Again, there is another appetite ~following freely from an
495 2, 26 | apprehension in the subject of the appetite. ~And this is the rational
496 2, 26 | rational or intellectual appetite, which is called the ~"will."~
497 2, 26 | end loved. In the natural appetite the ~principle of this movement
498 2, 26 | aptitude of ~the sensitive appetite or of the will to some good,
499 2, 26 | love is in the sensitive appetite, ~just as intellectual love
500 2, 26 | love is in the intellectual appetite. And it belongs ~to the
1-500 | 501-1000 | 1001-1276 |