1-500 | 501-1000 | 1001-1276
Part, Question
501 2, 26 | imply the movement of the appetite; for this ~is desire, of
502 2, 26 | appetible object gives the appetite, first, a certain ~adaptation
503 2, 26 | appetible object moves the appetite, introducing itself, as
504 2, 26 | its intention; while the appetite moves towards the realization
505 2, 26 | first change wrought in the appetite by the appetible ~object
506 2, 26 | a change wrought in the ~appetite by the appetible object,
507 2, 26 | principle of movement ~in the appetite.~Aquin.: SMT FS Q[26] A[
508 2, 26 | the ~complacency of the appetite, the lover stands in relation
509 2, 26 | denote the movement of the appetite ~in tending towards the
510 2, 26 | that movement ~whereby the appetite is changed by the appetible
511 2, 26 | Further, the movements of the appetite differ by reason of their ~
512 2, 26 | are in the intellectual appetite; for thus love is the same
513 2, 26 | it is in the sensitive appetite; whereas dilection presupposes
514 2, 27 | which simply pleases the appetite; while the "beautiful" is ~
515 2, 27 | is not the object of the appetite, except as ~apprehended.
516 2, 28 | apprehension; since movement of the appetite ~follows apprehension. Now
517 2, 28 | the reason, not of the ~appetite where love resides, to divide
518 2, 28 | element, i.e. in regard to the appetite. But in respect of the material ~
519 2, 28 | belongs to love that the appetite is fitted to receive ~the
520 2, 28 | 1/1~OBJ 2: Further, the appetite is a principle of movement
521 2, 28 | existing in the ~sensitive appetite. But here we are speaking
522 2, 29 | that, Since the natural appetite is the result of apprehension ~(
523 2, 29 | subject as the natural ~appetite), it seems that what applies
524 2, 29 | inclination of the natural ~appetite, applies also to the animal
525 2, 29 | applies also to the animal appetite, which does result from
526 2, 29 | with regard to the natural appetite, it is evident, that just
527 2, 29 | therefore, ~in the animal appetite, or in the intellectual
528 2, 29 | or in the intellectual appetite, love is a ~certain harmony
529 2, 29 | certain harmony of the appetite with that which is apprehended
530 2, 29 | hatred is dissonance of the appetite from that which is ~apprehended
531 2, 29 | in respect of the natural appetite, owing to one and the same ~
532 2, 29 | in ~respect of the animal appetite, owing to one and the same
533 2, 29 | passion of the sensitive appetite, which is ~moved by an apprehension
534 2, 29 | whether of ~apprehension or of appetite, can attain the universal:
535 2, 29 | both of apprehension and of appetite, ~can tend to something
536 2, 29 | sensitive apprehension ~or appetite.~
537 2, 30 | concupiscence is in the sensitive appetite only?~(2) Whether concupiscence
538 2, 30 | concupiscence is in the sensitive appetite only?~Aquin.: SMT FS Q[30]
539 2, 30 | not only in the sensitive ~appetite. For there is a concupiscence
540 2, 30 | kingdom." But the sensitive appetite can have no tendency to ~
541 2, 30 | not only in the sensitive appetite.~Aquin.: SMT FS Q[30] A[
542 2, 30 | is not in the ~sensitive appetite: in fact the Apostle says (
543 2, 30 | not only in the sensitive ~appetite.~Aquin.: SMT FS Q[30] A[
544 2, 30 | not only in the sensitive appetite.~Aquin.: SMT FS Q[30] A[
545 2, 30 | concupiscence is in the ~sensitive appetite.~Aquin.: SMT FS Q[30] A[
546 2, 30 | concupiscence is in the sensitive appetite, and in the concupiscible ~
547 2, 30 | overflows into the lower appetite, so that the latter ~also,
548 2, 30 | the lead of ~the higher appetite, the result being that the
549 2, 30 | but ~also in the higher appetite. For it does not imply fellowship
550 2, 30 | proper ~good by the natural appetite, which does not arise from
551 2, 30 | for good, by the animal appetite, which arises from ~apprehension,
552 2, 30 | attunes and conforms the appetite to itself; it causes concupiscence, ~
553 2, 30 | for any movement of the appetite in respect of good to come:
554 2, 30 | consequently every movement of the appetite in future good or evil is ~
555 2, 30 | concupiscence belongs to ~the animal appetite, as stated above (A[1],
556 2, 30 | ad 3). But the natural ~appetite is contrasted with the animal
557 2, 30 | contrasted with the animal appetite. Therefore no ~concupiscence
558 2, 30 | belongs to the sensitive appetite, and not ~to the will, which
559 2, 30 | will, which is the rational appetite. Therefore there are no ~
560 2, 30 | the object of the natural appetite, ~may be the object of the
561 2, 30 | the object of the animal appetite, once it is apprehended.
562 2, 30 | are objects of the natural appetite.~Aquin.: SMT FS Q[30] A[
563 2, 30 | object. Now the object of the appetite is the apprehended ~good.
564 2, 30 | pertain to the sensitive appetite. ~Moreover the sensitive
565 2, 30 | Moreover the sensitive appetite can be moved by the universal
566 2, 31 | it is in the intellectual appetite?~(5) Of the delights of
567 2, 31 | the delights of the higher appetite compared with the delight
568 2, 31 | movements of the sensitive appetite, are properly ~called passions,
569 2, 31 | movement of the sensitive appetite: ~and this must needs be
570 2, 31 | the soul in the sensitive ~appetite; which movement is called
571 2, 31 | a movement of the animal appetite arising from an apprehension ~
572 2, 31 | and this belongs to the appetite; ~the other, according to
573 2, 31 | a ~certain repose of the appetite, if we consider the presence
574 2, 31 | good that satisfies the appetite, nevertheless there remains ~
575 2, 31 | the impression made on the appetite by its object, by reason
576 2, 31 | Since the object of the appetite of the soul is an ~apprehended
577 2, 31 | delight is in the intellectual appetite?~Aquin.: SMT FS Q[31] A[
578 2, 31 | not in the intellectual appetite. ~Because the Philosopher
579 2, 31 | not in the intellectual appetite.~Aquin.: SMT FS Q[31] A[
580 2, 31 | passion is in the ~sensitive appetite. Therefore delight is only
581 2, 31 | is only in the sensitive appetite.~Aquin.: SMT FS Q[31] A[
582 2, 31 | Lord." But ~the sensitive appetite cannot reach to God; only
583 2, 31 | only the intellectual ~appetite can. Therefore delight can
584 2, 31 | can be in the intellectual appetite.~Aquin.: SMT FS Q[31] A[
585 2, 31 | not ~only the sensitive appetite is moved, as regards its
586 2, 31 | but also the intellectual appetite, which is called the ~will.
587 2, 31 | accordingly in the intellectual appetite or will there is that ~delight
588 2, 31 | delight of the sensitive appetite is accompanied by a bodily ~
589 2, 31 | delight of the intellectual appetite is nothing ~but the mere
590 2, 31 | delight of the sensitive appetite.~Aquin.: SMT FS Q[31] A[
591 2, 31 | thus in the ~intellectual appetite, but according to simple
592 2, 31 | not only in the sensitive appetite, which we ~have in common
593 2, 31 | also in the intellectual appetite, ~which we have in common
594 2, 31 | passions of the sensitive appetite, are ~accompanied by some
595 2, 31 | reaction of the ~superior appetite on the lower. Thirdly, because
596 2, 31 | passions of the sensitive appetite.~Aquin.: SMT FS Q[31] A[
597 2, 31 | repose is to bodies. But the appetite of a ~natural body does
598 2, 31 | the repose of the animal appetite, which is pleasure, be ~
599 2, 31 | disagreeable to the animal appetite, just as the place of ~violent
600 2, 31 | disagreeable to the natural appetite. Now natural ~repose is
601 2, 33 | such is the affection of appetite in regard to that ~which
602 2, 33 | pleasure is an emotion of the appetite in respect of something ~
603 2, 33 | passions, in proportion as the ~appetite is more vehemently affected
604 2, 33 | implies indeed repose of the appetite in ~the object of pleasure;
605 2, 33 | OBJ 2: The powers of the appetite and of apprehension are
606 2, 33 | denoting the repose of the ~appetite in a good that is presupposed.
607 2, 34 | whereby the ~higher or lower appetite rests in that which is in
608 2, 34 | evil pleasure, whereby the appetite rests in that which is ~
609 2, 34 | either by contrariety of the appetite that rests in something
610 2, 34 | have from God their natural appetite, which is moved to ~that
611 2, 34 | pleasure is the repose of the appetite in ~some good, if the appetite
612 2, 34 | appetite in ~some good, if the appetite reposes in that which is
613 2, 34 | simply. But if a man's ~appetite repose in that which is
614 2, 34 | depends on agreement with the appetite, which ~tends sometimes
615 2, 34 | pleasure is the repose of the appetite in good. But, just as it ~
616 2, 34 | of the will and of every ~appetite in the good is pleasure.
617 2, 34 | pleasures of the sensitive appetite are not the rule ~of moral
618 2, 34 | pleasurable to ~the sensitive appetite both of good and of evil
619 2, 34 | being the ~repose of the appetite in something good: and in
620 2, 35 | soul belongs to the animal ~appetite. But pain does not belong
621 2, 35 | not belong to the animal appetite, but rather to ~the natural
622 2, 35 | but rather to ~the natural appetite; for Augustine says (Gen.
623 2, 35 | such, are objects of the appetite. Consequently it is clear ~
624 2, 35 | pleasure and pain belong to the appetite.~Aquin.: SMT FS Q[35] A[
625 2, 35 | intellective or sensitive appetite: since the inclination ~
626 2, 35 | inclination ~of the natural appetite is not consequent to an
627 2, 35 | of the ~subject of that appetite, but to the apprehension
628 2, 35 | intellective or sensitive appetite.~Aquin.: SMT FS Q[35] A[
629 2, 35 | movement of the sensitive appetite is called a passion, as ~
630 2, 35 | as it is in the sensitive appetite, ~is most properly called
631 2, 35 | is an act of the natural appetite, but because nature ~desires
632 2, 35 | of pain in the sensitive appetite.~Aquin.: SMT FS Q[35] A[
633 2, 35 | avoidance," which ~"are to the appetite, what affirmation and denial
634 2, 35 | because in every ~pleasure the appetite is viewed as accepting what
635 2, 35 | contemplated, to which the ~appetite is inordinately attached.~
636 2, 35 | conjoined evil ~repugnant to the appetite. Again, outward pain arises
637 2, 35 | belongs, of itself, to the appetite to which both these ~pains
638 2, 35 | the latter belongs to the appetite directly. Because ~inward
639 2, 35 | something being repugnant to the appetite itself, ~while outward pain
640 2, 35 | something being repugnant to the appetite, ~through being repugnant
641 2, 35 | repugnant to the interior appetite, it becomes in a manner
642 2, 35 | repugnant to ~the interior appetite; and whatever is apprehended
643 2, 35 | pain is compared to the appetite.~Aquin.: SMT FS Q[35] A[
644 2, 35 | sense, just as the sensitive appetite is more material than the ~
645 2, 35 | movement of the ~sensitive appetite: and, in like manner, from
646 2, 35 | certain "flight of the appetite." Wherefore the foreign
647 2, 35 | nor is the effect in the ~appetite. And the reason why torpor
648 2, 36 | sorrow is a ~movement of the appetite in consequence of an apprehension:
649 2, 36 | as the movement of the ~appetite is concerned, it makes a
650 2, 36 | the movement of the animal appetite holds the same place in ~
651 2, 36 | in the movements of the appetite, sorrow is a kind ~of flight
652 2, 36 | desire is a movement of the appetite towards good. Now movement
653 2, 36 | a movement of the animal appetite. Now, as ~stated above (
654 2, 36 | likened to the natural ~appetite; a likeness, that may be
655 2, 36 | inward inclination of the ~appetite; which inclination regards,
656 2, 36 | first inclination of ~the appetite towards the possession of
657 2, 36 | first inclination of the appetite towards the ~avoidance of
658 2, 36 | to the ~movement of the appetite, is a cause of sorrow. Consequently,
659 2, 36 | The inclination of the appetite to the possession of good ~
660 2, 36 | causes the inclination of the appetite to fly from evil, as stated
661 2, 36 | causes of ~the movements of appetite. But a greater power is
662 2, 36 | to the inclination of the appetite to ~be united with a present
663 2, 36 | the will or the sensitive appetite, their respective inclinations,
664 2, 36 | contrary inclination of the appetite remains. And hence Augustine
665 2, 37 | movements of the animal appetite are like the inclinations
666 2, 37 | inclinations of the ~natural appetite. And in this way fervor
667 2, 37 | far as the movement of the appetite is concerned, ~contraction
668 2, 37 | imply a movement of the appetite in pursuit of something, ~
669 2, 37 | passions which denote in the appetite a movement of ~flight or
670 2, 38 | a kind of repose of the appetite in a suitable good; while ~
671 2, 38 | something unsuited to the appetite. Consequently in ~movements
672 2, 38 | Consequently in ~movements of the appetite pleasure is to sorrow, what,
673 2, 39 | the mere ~fact of a man's appetite being uneasy about a present
674 2, 39 | hinders the response of the appetite in good. Secondly, ~a thing
675 2, 39 | twofold movement of the appetite ensues from a present ~evil.
676 2, 39 | One is that whereby the appetite is opposed to the present
677 2, 39 | other movement arises in the appetite to the ~effect of avoiding
678 2, 40 | appetitive power: because the ~appetite is a principle of movement;
679 2, 40 | certain stretching out of the ~appetite towards good, it evidently
680 2, 40 | belongs properly to the appetite: whereas ~the action of
681 2, 40 | cognitive power moves the appetite, by ~presenting its object
682 2, 40 | to it; there arise in the appetite various ~movements according
683 2, 40 | kind of movement in the appetite, ~while the apprehension
684 2, 40 | stretching forth of the appetite to such a good.~Aquin.:
685 2, 40 | ensuing movement ~in the appetite is called confidence. Because
686 2, 40 | Because the movement of the ~appetite takes its name from the
687 2, 40 | better than that of the appetite.~Aquin.: SMT FS Q[40] A[
688 2, 40 | but also of the natural appetite; thus we say that a stone
689 2, 40 | sensitive or even natural appetite derives from the ~certainty
690 2, 40 | A[1]), the ~sensitive appetite of dumb animals, and likewise
691 2, 40 | and likewise the natural appetite of ~insensible things, result
692 2, 40 | intellect, just as ~the appetite of the intellectual nature,
693 2, 40 | movement of the natural ~appetite results from the apprehension
694 2, 40 | does also the sensitive appetite of dumb ~animals, who act
695 2, 40 | something present, an ~animal's appetite is moved to seek or avoid
696 2, 40 | cognitive power, but in the appetite, as stated above ~(A[2]).
697 2, 41 | movement of the sensitive ~appetite, in consequence of an apprehension
698 2, 41 | belongs to the sensitive appetite: for it is accompanied by ~
699 2, 41 | pursuit and ~avoidance in the appetite are what affirmation and
700 2, 41 | anything special in the appetite. But fear is nothing but
701 2, 41 | Not every avoidance in the appetite is fear, but avoidance ~
702 2, 41 | movements of the animal appetite, are sometimes said to be ~
703 2, 41 | but to the ~desire of the appetite; and such fear is not natural.
704 2, 41 | be found in the natural appetite also. Consequently ~there
705 2, 42 | in ~so far as the lower appetite obeys reason; wherefore
706 2, 44 | certain contraction in the appetite. Thus ~we observe in one
707 2, 44 | which ~pertains to the appetite of the soul, that in fear
708 2, 44 | contrary not only to the appetite of the ~soul, but also to
709 2, 44 | contraction not only in the appetite, but also in the corporeal
710 2, 44 | nature, but only to the appetite of the soul. ~Consequently
711 2, 44 | results a contraction in this appetite, but not in the ~corporeal
712 2, 45 | movements of the ~sensitive appetite in respect of some object,
713 2, 45 | consist in a movement of the appetite, and ~in a certain bodily
714 2, 45 | movement of the sensitive appetite, ~follows an apprehension
715 2, 46 | incomplex object, when the appetite simply follows and adheres
716 2, 46 | complex object, as when the ~appetite is concerned with some good
717 2, 46 | it is in the sensitive appetite. But the ~sensitive appetite
718 2, 46 | appetite. But the ~sensitive appetite follows an apprehension,
719 2, 46 | is ~called the rational appetite. In another way, it follows
720 2, 46 | Because the sensitive appetite is subject to the reason,
721 2, 48 | to the movement ~of the appetite. Now it is evident that
722 2, 48 | it is evident that every appetite, even the natural ~appetite,
723 2, 48 | appetite, even the natural ~appetite, tends with greater force
724 2, 48 | present; it follows that the appetite tends with great ~force
725 2, 48 | although it does not curb the appetite in its ~inordinate desire
726 2, 50 | Reply OBJ 3: The sensitive appetite has an inborn aptitude to
727 2, 50 | be moved ~by the rational appetite, as stated in De Anima iii,
728 2, 50 | the powers of sensitive appetite than in the powers of ~sensitive
729 2, 50 | the powers of sensitive appetite habits ~do not exist except
730 2, 52 | passions of the sensitive appetite, or ~the sensitive powers
731 2, 53 | inclination of the ~sensitive appetite and of other external agencies.
732 2, 56 | virtue is essentially in the appetite.~Aquin.: SMT FS Q[56] A[
733 2, 56 | parts of the sensitive appetite, as we have said in the
734 2, 56 | Further, the sensitive appetite is a power which makes use
735 2, 56 | Therefore the sensitive appetite cannot be the subject of
736 2, 56 | reason rule ~the sensitive appetite. Therefore that the irascible
737 2, 56 | parts of the ~sensitive appetite: and in this way they are
738 2, 56 | as parts of the sensitive appetite, are common to us and dumb ~
739 2, 56 | apprehension. For the sensitive appetite can ~be the subject of virtue,
740 2, 56 | Further, as the rational appetite, which is the will, can
741 2, 56 | its act, by the sensitive appetite, so also can the ~intellect
742 2, 56 | in the interior powers of appetite, ~so also can there be virtue
743 2, 56 | moral virtues are in the appetite; while the ~intellectual
744 2, 56 | Reply OBJ 1: The sensitive appetite is related to the will,
745 2, 56 | which is the ~rational appetite, through being moved by
746 2, 56 | consummated in the sensitive appetite: and for ~this reason the
747 2, 56 | this reason the sensitive appetite is the subject of virtue.
748 2, 57 | but ~not how the human appetite may be affected towards
749 2, 57 | virtue that ~perfects the appetite, but only as regards the
750 2, 57 | it does not regard ~the appetite; whereas prudence confers
751 2, 57 | use: for it regards the appetite, since it presupposes the ~
752 2, 57 | on ~the rectitude of his appetite. Wherefore, for prudence
753 2, 57 | virtue, which rectifies the appetite. On the other hand the good ~
754 2, 57 | is not the good of man's appetite, but the good of ~those
755 2, 57 | presuppose rectitude of ~the appetite. The consequence is that
756 2, 57 | in directing him and his appetite in moving him. Wherefore,
757 2, 57 | on conformity with right appetite. This ~conformity has no
758 2, 58 | virtue; ~but also that his appetite be well disposed by means
759 2, 58 | intellectual virtue, even as the ~appetite differs from the reason.
760 2, 58 | reason. Hence just as the appetite is the ~principle of human
761 2, 58 | intellect or reason and the appetite: for these are the ~two
762 2, 58 | whereas if it perfects his appetite, it will be a ~moral virtue.
763 2, 58 | perfections of the ~sensitive appetite. This is clear from the
764 2, 58 | the case if his ~sensitive appetite were perfected by a habit
765 2, 58 | matters, presupposes ~a right appetite of the end, so that it may
766 2, 58 | and moves the sensitive ~appetite. Therefore intellectual
767 2, 58 | apprehending the end, precedes the appetite for ~the end: but appetite
768 2, 58 | appetite for ~the end: but appetite for the end precedes the
769 2, 58 | on the disposition of our appetite ~whether we judge well or
770 2, 58 | a virtue perfecting the appetite, as prudence does.~Aquin.:
771 2, 59 | movement of the sensitive ~appetite, as stated above (Q[22],
772 2, 59 | principle of the movement of the appetite, being a ~kind of habit.
773 2, 59 | as passion, begins in the appetite, ~and ends in the reason,
774 2, 59 | in the reason, since the appetite tends to conformity with ~
775 2, 59 | the reason and ends in the appetite, inasmuch as the latter
776 2, 59 | between the intellective appetite, i.e. the will, and the ~
777 2, 59 | will, and the ~sensitive appetite, which is divided into irascible
778 2, 59 | movements of ~the sensitive appetite, whereas the other emotions
779 2, 59 | movements of the intellective appetite or will; but ~only in the
780 2, 59 | movements of ~the sensitive appetite, they can be in a virtuous
781 2, 59 | Wherefore the sensitive appetite follows ~reason's rejection
782 2, 59 | virtue that the sensitive ~appetite be conformed to reason,
783 2, 59 | passions of the ~sensitive appetite, but also the operations
784 2, 59 | operations of the intellective ~appetite, i.e. the will, which is
785 2, 59 | Not only the sensitive appetite which is the subject of
786 2, 59 | movement of ~the sensitive appetite, it is plain that moral
787 2, 59 | virtue ~makes the sensitive appetite altogether idle: whereas
788 2, 59 | it direct the sensitive ~appetite to its proper regulated
789 2, 59 | overflow into the sensitive appetite; ~in so far as the lower
790 2, 59 | Now there is no sensitive appetite in God and the angels, as ~
791 2, 60 | inclination belong to the ~appetite which is the subject of
792 2, 60 | species of the object of appetite, as of any ~thing, depends
793 2, 60 | commanded and moved. ~But the appetite does not receive the direction
794 2, 60 | Further, the sensitive appetite is moved well or ill towards ~
795 2, 60 | movements of the sensitive appetite are ~passions. Therefore
796 2, 60 | movements of the sensitive ~appetite. Now it needs a greater
797 2, 60 | depends on the sensitive appetite. ~Consequently virtues must
798 2, 60 | to their relation to the ~appetite. Hence the objects of the
799 2, 60 | related to the sensitive appetite, cause the different species ~
800 2, 60 | as that of the sensitive appetite. Wherefore nothing hinders
801 2, 61 | requires ~rectitude of the appetite: for such like virtue not
802 2, 61 | require rectitude of the appetite: because ~it merely confers
803 2, 61 | imply rectitude of the ~appetite are called principal virtues.
804 2, 61 | which is the ~object of the appetite.~Aquin.: SMT FS Q[61] A[
805 2, 61 | reason, and by a ~right appetite, as stated in Ethic. vi,
806 2, 61 | that which ~conforms the appetite to reason. God's fortitude
807 2, 62 | perfect man's intellect ~and appetite according to the capacity
808 2, 62 | belongs to charity. For the appetite of a thing is moved and
809 2, 62 | Two things pertain to the appetite, viz. movement to the ~end,
810 2, 62 | theological virtues in the human appetite, namely, hope and ~charity.~
811 2, 62 | For the movement of the appetite cannot tend to ~anything,
812 2, 63 | is in the will a natural appetite for ~good in accordance
813 2, 63 | the rectification of the appetite which results through ~the
814 2, 63 | which results through ~the appetite partaking of reason, which
815 2, 64 | conformity with a right appetite.~Aquin.: SMT FS Q[64] A[
816 2, 64 | consider it in relation to the ~appetite, it has the character of
817 2, 64 | moral virtue depends on the appetite being ~ruled by reason;
818 2, 64 | perfects both ~intellect and appetite, as stated above (Q[62],
819 2, 64 | perfect our intellect and ~appetite in relation to a created
820 2, 65 | on prudence, because the appetite, in a fashion, moves the ~
821 2, 65 | reason, and the reason the appetite, as stated above (Q[9],
822 2, 66 | than the object ~of the appetite: since the reason apprehends
823 2, 66 | the universal, ~while the appetite tends to things themselves,
824 2, 66 | virtues, which perfect the appetite.~Aquin.: SMT FS Q[66] A[
825 2, 66 | virtue, ~which perfects the appetite, whose function it is to
826 2, 66 | virtue, is because the ~appetite moves the other powers to
827 2, 66 | the will is the ~rational appetite, as stated above (Q[8],
828 2, 66 | temperance, which subjects the ~appetite to reason in matters directly
829 2, 67 | hope perfects the human appetite in a more excellent ~manner
830 2, 67 | moral ~virtue perfects the appetite, not only in respect of
831 2, 68 | counsel, and three to the appetite, viz. fortitude, ~piety
832 2, 68 | would have to be in the appetite, and all the gifts in the
833 2, 68 | whereby the powers of appetite are disposed to obey reason
834 2, 68 | powers are ~the reason and appetite.~Aquin.: SMT FS Q[68] A[
835 2, 68 | that as the ~powers of the appetite are disposed by the moral
836 2, 68 | excellent power than the ~appetite. Therefore knowledge is
837 2, 68 | because reason transcends the ~appetite as a rule transcends the
838 2, 68 | which perfect the powers of ~appetite in obedience to the reason.
839 2, 69 | eats and drinks with ~eager appetite. Hence the fourth beatitude
840 2, 70 | fleshly, viz. the sensitive, appetite draws man to sensible goods
841 2, 71 | desire denotes any act of the appetite. Therefore it ~was enough
842 2, 72 | glutton, to satiate his appetite, ~both eats too much and
843 2, 73 | the carnal pleasure of the appetite, to ~which it chiefly belongs
844 2, 74 | sensuality, or sensitive ~appetite, is naturally inclined to
845 2, 74 | same way our sensitive appetite surpasses that of other
846 2, 74 | from the inclination of the appetite, not indeed to the thought,
847 2, 74 | from the inclination of the appetite to the ~thought; and the
848 2, 74 | to the inclination of his appetite to fornication: ~for no
849 2, 74 | in conformity with his ~appetite. Now it is a mortal sin,
850 2, 74 | deliberately chooses that his ~appetite be conformed to what is
851 2, 75 | and also the sensitive appetite. For ~just as it is due
852 2, 75 | senses that the sensitive appetite is inclined to something;
853 2, 75 | imagination or sensitive appetite.~Aquin.: SMT FS Q[75] A[
854 2, 75 | of the senses and to the appetite; while ~the lack of the
855 2, 75 | senses, and because the appetite is inclined, that the ~reason
856 2, 75 | when anyone sins through ~appetite for food. Yet sin results
857 2, 75 | lacking the ~due rule, and the appetite, as inclining to sin. Accordingly
858 2, 75 | by moving the sensitive ~appetite. Now, as stated above (Q[
859 2, 75 | by moving the sensitive appetite, as certain ~external sensibles
860 2, 75 | necessity move the sensitive appetite, except perhaps it ~be disposed
861 2, 75 | and even the sensitive appetite ~does not, of necessity,
862 2, 76 | the part of the sensitive appetite; thirdly, of malice, which
863 2, 77 | THE PART OF THE SENSITIVE APPETITE (EIGHT ~ARTICLES)~We must
864 2, 77 | the part of the sensitive ~appetite, as to whether a passion
865 2, 77 | passion of the sensitive appetite can move or incline the ~
866 2, 77 | passion of the senstive appetite?~Aquin.: SMT FS Q[77] A[
867 2, 77 | passion of the ~sensitive appetite. For no passive power is
868 2, 77 | passion of the sensitive appetite, but good defined by the
869 2, 77 | passion of the sensitive appetite does not move the will.~
870 2, 77 | which is the rational ~appetite, is compared to the sensitive
871 2, 77 | compared to the sensitive appetite, as a higher mover to a ~
872 2, 77 | 57) that "the ~rational appetite moves the sensitive appetite,
873 2, 77 | appetite moves the sensitive appetite, even as, in the heavenly ~
874 2, 77 | passion of the sensitive appetite.~Aquin.: SMT FS Q[77] A[
875 2, 77 | 42: whereas the sensitive appetite is a material force, since
876 2, 77 | passion of the sensitive ~appetite cannot move the intellective
877 2, 77 | cannot move the intellective appetite.~Aquin.: SMT FS Q[77] A[
878 2, 77 | passion of the sensitive appetite cannot draw or move ~the
879 2, 77 | movement of the sensitive ~appetite is enforced in respect of
880 2, 77 | movement of the rational appetite or will must, of necessity,
881 2, 77 | passion ~of the sensitive appetite, even as the verdict of
882 2, 77 | passion of the sensitive appetite, and ~consequently the will'
883 2, 77 | passion of the sensitive appetite is not the ~direct object
884 2, 77 | movement of the ~sensitive appetite, as stated above (A[1]).
885 2, 77 | according to Gn. ~4:7: "Thy appetite shall be under thee [*Vulg.: '
886 2, 77 | us through the sensitive ~appetite being a power using a corporeal
887 2, 77 | is in this sense that our appetite ~is said to be under us;
888 2, 77 | object of the sensitive appetite, wherein are the passions
889 2, 77 | matters: and the inordinate appetite of such things is ~called "
890 2, 77 | Para. 2/3~The inordinate appetite of the arduous good pertains
891 2, 77 | pride is the inordinate appetite of excellence, as we shall ~
892 2, 77 | latter denotes any kind of appetite for any kind of good. How ~
893 2, 77 | of evil is caused by the appetite for good, as ~stated above (
894 2, 77 | movement of ~the sensitive appetite. Now the sensitive appetite
895 2, 77 | appetite. Now the sensitive appetite can be related to the ~free-will,
896 2, 77 | passion of the sensitive appetite draws or inclines the reason
897 2, 77 | aroused in the sensitive appetite.~Aquin.: SMT FS Q[77] A[
898 2, 78 | other being has naturally an appetite for ~the good; and so if
899 2, 78 | the good; and so if his appetite incline away to evil, this
900 2, 78 | are the intellect, and the appetite, both rational (i.e. ~the
901 2, 78 | defect in the sensitive appetite, as ~when anyone sins through
902 2, 78 | impulse of the sensitive ~appetite, as when anyone sins through
903 2, 80 | directly in an act of the appetite. Now ~Augustine says (De
904 2, 80 | appetible is ~said to move the appetite: secondly by that agent
905 2, 80 | by offering an object ~of appetite to the senses, or by persuading
906 2, 80 | proposing the object of appetite.~Aquin.: SMT FS Q[80] A[
907 2, 80 | offering him ~objects of appetite.~Aquin.: SMT FS Q[80] A[
908 2, 80 | offering the object of appetite.~Aquin.: SMT FS Q[80] A[
909 2, 80 | imagination and sensitive appetite. Consequently the operation
910 2, 80 | imagination and sensitive appetite, by ~moving either of which
911 2, 80 | to ~incite the sensitive appetite to some passion or other.~
912 2, 80 | like manner, the sensitive appetite is incited to certain passions ~
913 2, 80 | aroused in the sensitive appetite, the result is that man ~
914 2, 80 | imagination and the sensitive appetite; as is the case with ~one
915 2, 82 | lust, whereby the sensitive appetite is ~not kept subject to
916 2, 84 | particular good, they ~move the appetite more than any individual
917 2, 84 | fundamental reasons for moving the appetite; and it is in respect ~of
918 2, 84 | Now a thing moves the appetite in two ways. First, directly
919 2, 84 | nature: thus good moves the appetite to seek it, while evil,
920 2, 84 | same reason, moves the appetite to avoid it. Secondly, indirectly
921 2, 84 | Or again, good moves the appetite chiefly through possessing
922 2, 84 | the subordination of the appetite to reason, or to ~the immutable
923 2, 84 | whereas vice arises from the appetite ~for mutable good. Wherefore
924 2, 84 | kind ~of movement in the appetite, in so far as recrimination
925 2, 85 | object ~moves the sensitive appetite, and the sensitive appetite
926 2, 85 | appetite, and the sensitive appetite inclines the ~reason and
927 2, 89 | matters concerning the ~appetite, as stated above (Q[10],
928 2, 89 | principles. Now in matters of ~appetite, as we have often stated (
929 2, 89 | This does not apply to the appetite for ~the natural good, which
930 2, 89 | the natural good, which appetite we have stated to be in
931 2, 91 | solely by their natural appetite; whereas man acts ~for an
932 2, 91 | naturally, and every act ~of appetite in respect of the means
933 2, 91 | derived from the natural appetite ~in respect of the last
934 2, 100 | themselves, objects of appetite: and for this reason they
935 2, 109 | everything, by its natural appetite and ~love, loves its own
936 2, 109 | falls short of ~this in the appetite of his rational will, which,
937 2, 109 | in the mind - the carnal appetite being not yet ~restored.
938 2, 109 | corruption ~of his lower appetite of sensuality. For man can,
939 2, 109 | this because, as the ~lower appetite ought to be subject to the
940 2, 109 | the movements of the lower appetite should be ~regulated. And
941 2, 109 | movements of the sensitive ~appetite cannot help occurring since
942 2, 109 | occurring since the lower appetite is not subject to ~reason,
943 2, 7 | those which are in the appetite, in so far as the apprehended
944 2, 7 | apprehended good moves ~the appetite.~Aquin.: SMT SS Q[7] A[2]
945 2, 8 | simply a movement of the appetite without indicating any excellence;
946 2, 8 | to belong chiefly to the ~appetite. But the gift of understanding
947 2, 8 | understanding belongs, not to the appetite, but ~rather to the intellectual
948 2, 8 | the intellect than to the ~appetite. Now, among the fruits,
949 2, 8 | the others pertain to the appetite. Therefore ~faith, seemingly,
950 2, 16 | stretching ~forth of the appetite towards an arduous good.
951 2, 16 | and all ~movements of the appetite flow from love, as stated
952 2, 16 | and every movement of the appetite proceed from some ~kind
953 2, 17 | since there is a twofold appetite in ~man, namely, the sensitive
954 2, 17 | concupiscible, and the intellective appetite, called the will, as stated ~
955 2, 17 | which occur in the lower ~appetite, are with passion, while
956 2, 17 | while those in the higher appetite are ~without passion, as
957 2, 17 | belong to the sensitive ~appetite, since the good which is
958 2, 17 | hope resides in the higher ~appetite called the will, and not
959 2, 17 | will, and not in the lower appetite, of which the ~irascible
960 2, 18 | the proper object of the appetite's movement is the final ~
961 2, 19 | search and avoidance in the ~appetite; while truth and falsehood
962 2, 19 | to good ~and evil in the appetite. Consequently every appetitive
963 2, 19 | intellect, but despair, to the ~appetite: and the intellect is about
964 2, 19 | about universals, while the appetite is ~moved in connection
965 2, 19 | universal opinion to the appetite for a particular thing,
966 2, 19 | hope is good, to which the ~appetite tends naturally, and which
967 2, 22 | completed in the tendency of the appetite towards a ~thing as its
968 2, 23 | the FP, Q[80], A[2], the appetite is ~twofold, namely the
969 2, 23 | object of the sensitive appetite is a good apprehended by
970 2, 23 | object of the intellective appetite or will is good under the ~
971 2, 23 | sensitive, but the intellective appetite, i.e. the ~will.~Aquin.:
972 2, 23 | not of the ~intellective appetite, as proved in the FP, Q[
973 2, 23 | of the inclination of our appetite towards visible goods. ~
974 2, 25 | principle in matters of appetite and ~action, as was shown
975 2, 25 | orderly than the natural appetite, ~which is the inclination
976 2, 26 | as being in the sensitive appetite but ~also as being in the
977 2, 26 | being in the intellective appetite or will. For the love which
978 2, 26 | which is ~in the sensitive appetite is a passion. Now every
979 2, 26 | which is in the intellective appetite, also differs from ~goodwill,
980 2, 26 | appetitive power consists in the appetite being ~inclined towards
981 2, 26 | 3~Now in all matters of appetite and action the measure is
982 2, 28 | powers: thus the sensitive appetite tends sometimes to that
983 2, 28 | opposed to the rational appetite, according to Gal. 5:17: "
984 2, 28 | tends to diverse objects of appetite, which it cannot ~obtain
985 2, 28 | of ~the movements of the appetite. Now the union of such movements
986 2, 28 | 1/1~OBJ 2: Further, the appetite does not tend to opposite
987 2, 28 | good alone is an object of appetite. But a certain peace ~is,
988 2, 28 | intellective or rational appetite, or of the animal appetite,
989 2, 28 | appetite, or of the animal appetite, in both of which consent ~
990 2, 28 | but also of the natural appetite. Hence Dionysius says that ~"
991 2, 28 | gives calm and unity to the appetite. Now just as the ~appetite
992 2, 28 | appetite. Now just as the ~appetite may tend to what is good
993 2, 28 | peace ~except where the appetite is directed to what is truly
994 2, 28 | a way, so as to calm the appetite in ~some respect, has, nevertheless
995 2, 28 | defects, which cause the appetite to ~remain restless and
996 2, 28 | other results from one's own appetite being united with ~the appetite
997 2, 28 | appetite being united with ~the appetite of another: and each of
998 2, 28 | something undue: so that his appetite does not cleave chiefly
999 2, 28 | intellect, which precedes the ~appetite that is united by peace.
1000 2, 28 | peace is ~the union of the appetite's inclinations.~Aquin.:
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