Part, Question

1001   2, 28  |           ways: first, by his natural appetite; ~thus all men naturally
1002   2, 28  |       contrary to the will's natural ~appetite, namely corruptive or distressing
1003   2, 28  |             movement of the sensitive appetite, in ~which case mercy is
1004   2, 28  |          movement of the intellective appetite, in as much as one ~person'
1005   2, 28  |             the movement of the lower appetite may be regulated. Hence ~
1006   2, 33  |              an evil movement ~of the appetite, as appears from what has
1007   2, 33  |             passions of the sensitive appetite may either be venial ~sins
1008   2, 33  |              And since the ~sensitive appetite has a bodily organ, it follows
1009   2, 34  |              passion of the sensitive appetite. Now there is ~no mortal
1010   2, 42  |          whole mind"; to regulate our appetite according to God, ~in the
1011   2, 43  |             would seem to regard ~the appetite, to which it belongs to
1012   2, 43  |            Therefore wisdom is in the appetite rather than in the ~intellect.~
1013   2, 45  |             reason, and choice in the appetite, of which two, counsel belongs
1014   2, 45  |       regarding the rectitude of the ~appetite, they have less of the nature
1015   2, 45  |           regard the rectitude of the appetite, have more of the ~nature
1016   2, 45  |              not done without a right appetite. ~Hence prudence has the
1017   2, 45  |              require rectitude of the appetite; wherefore in order that
1018   2, 45  |               which will ~rectify his appetite. Prudence however has nothing
1019   2, 45  |          while moral virtue is in the appetite, ~it seems that prudence
1020   2, 45  |             virtue, as reason to ~the appetite. Now reason appoints the
1021   2, 45  |               in conformity with the ~appetite for certain right actions,
1022   2, 45  |         implies a relation to a right appetite. First because its ~principles
1023   2, 45  |            virtue, which rectify the ~appetite: wherefore without the moral
1024   2, 45  |            does not happen unless the appetite be right. Wherefore ~though
1025   2, 45  |                from a disorder of the appetite.~Aquin.: SMT SS Q[47] A[
1026   2, 45  |            but ~also in an act of the appetite, because as stated above (
1027   2, 49  |             passions of the sensitive appetite, which are still more ~imperfect.~
1028   2, 49  |         judges well of the objects of appetite: and thus a good judgment
1029   2, 51  |             this withdrawal is in the appetite, for a man ~does not withdraw
1030   2, 51  |        inconstancy on the part of the appetite, to which power the origin
1031   2, 53  |             goods are proposed to our appetite. Hence we speak of "carnal"
1032   2, 53  |            justice is in the rational appetite. Hence the undue use of
1033   2, 56  |              him." Now the sensitive ~appetite is subject to man, according
1034   2, 56  |              dominion ~over one's own appetite: so that justice is towards
1035   2, 56  |                Body Para. 2/2~Now the appetite is twofold; namely, the
1036   2, 56  |             reason and ~the sensitive appetite which follows on sensitive
1037   2, 56  |            proceed from the sensitive appetite, because sensitive apprehension
1038   2, 56  |              the will is the rational appetite, when the rectitude ~of
1039   2, 56  |             Ethic. i, 13, because all appetite is subject to reason. Now ~
1040   2, 56  |        fortitude are in the sensitive appetite, ~viz. in the concupiscible
1041   2, 56  |        justice is in the intellective appetite as ~its subject, which can
1042   2, 56  |              it is only the sensitive appetite whose ~movements are called
1043   2, 56  |               soul, viz. the rational appetite or will, whereas ~the other
1044   2, 56  |          virtues are in the sensitive appetite, whereunto ~appertain the
1045   2, 107 |             aspect ~as the end of the appetite is something true, since
1046   2, 116 |          towards ~which an inordinate appetite tends. Hence where there
1047   2, 116 |              good to which the ~human appetite is inordinately subjected;
1048   2, 116 |      covetousness, whereby the human ~appetite is subjected even to external
1049   2, 116 |             of the good to which the ~appetite is subjected. Hence we must
1050   2, 116 |             of the ~good to which the appetite is subjected. Hence (Ecclus.
1051   2, 116 |               it would not ~set man's appetite at rest, as the last end
1052   2, 116 |          inclination of the sensitive appetite. ~Now reason and sensitive
1053   2, 116 |              Now reason and sensitive appetite do not belong chiefly to
1054   2, 121 |            movements of the sensitive appetite, however they may ~comport
1055   2, 121 |               And since the sensitive appetite is moved by the ~command
1056   2, 121 |             emotions of the sensitive appetite, wherefore they called them ~
1057   2, 121 |         because it uses the sensitive appetite as an instrument, ~just
1058   2, 123 |              order requires that the ~appetite be subject to the ruling
1059   2, 123 |         avoided. Accordingly when the appetite shuns what the reason dictates ~
1060   2, 123 |             the other hand, when the ~appetite fears so as to shun what
1061   2, 123 |          requires to be shunned, the ~appetite is neither inordinate nor
1062   2, 123 |            accession of the ~rational appetite's consent: and then it cannot
1063   2, 123 |              reaches to the ~rational appetite which is called the will,
1064   2, 126 |               anything presupposes an appetite stretching ~forth to great
1065   2, 127 |               that "in the ~sensitive appetite are desire and mind," i.e.
1066   2, 127 |        violent, because the sensitive appetite, which ~is the seat of the
1067   2, 129 |            God. Thirdly, when a man's appetite ~rests in honor itself,
1068   2, 131 |                and on the part of the appetite ~is the fear of failure
1069   2, 132 |             moral virtue, whereby the appetite is inclined ~to make good
1070   2, 139 |               things which seduce the appetite from ~obeying reason, while
1071   2, 139 | antonomastically, as ~withholding the appetite from those things which
1072   2, 139 |                1/1~Reply OBJ 1: Man's appetite is corrupted chiefly by
1073   2, 139 |            one, whereby the sensitive appetite pursues sensible and bodily ~
1074   2, 139 |            movements of the sensitive appetite rebels against ~reason chiefly
1075   2, 139 |              fact that ~the sensitive appetite fails to tend towards them
1076   2, 139 |             movement of the sensitive appetite in flying from ~sensible
1077   2, 139 |             denotes an impulse of the appetite towards the ~object of pleasure
1078   2, 139 |         strongly affect the sensitive appetite, ~against whose impulse
1079   2, 139 |           pleasures of touch move the appetite with ~greater force, since
1080   2, 141 |             other, and restrains the ~appetite in its impulse towards something,
1081   2, 142 |             in ~the reason but in the appetite; nor is it a part of justice.
1082   2, 143 |            honest is derived from the appetite, since the honest ~is "what
1083   2, 143 |             The object that moves the appetite is an apprehended good. ~
1084   2, 143 |             own ~sake by the rational appetite. which tends to that which
1085   2, 143 |             own sake by the sensitive appetite.~Aquin.: SMT SS Q[145] A[
1086   2, 146 |             us, namely our gluttonous appetite, we ~have not even stood
1087   2, 146 |            Para. 1/1~Reply OBJ 3: The appetite is twofold. There is the
1088   2, 146 |         twofold. There is the natural appetite, ~which belongs to the powers
1089   2, 146 |             is another, the sensitive appetite, and ~it is in the concupiscence
1090   2, 146 |             the concupiscence of this appetite that the vice of gluttony ~
1091   2, 146 |      inordinateness in ~the sensitive appetite, and this is not without
1092   2, 146 |           very heat of an immoderate ~appetite" - which are contained in
1093   2, 146 |            Secondly, as ~regards the. appetite, which is disordered in
1094   2, 149 |           curbs some movement of the ~appetite, it seems that every moral
1095   2, 151 |              is how much the interior appetite is affected by that ~pleasure.
1096   2, 151 |              as regards the sensitive appetite, both on account of the ~
1097   2, 151 |               lust is that the lower ~appetite, namely the concupiscible,
1098   2, 152 |             that is in the ~sensitive appetite, lessens sin, because a
1099   2, 153 |              which even the sensitive appetite is subject ~to reason so
1100   2, 153 |               arise in ~the sensitive appetite. Hence the Philosopher says (
1101   2, 153 |            former even ~the sensitive appetite is obedient to reason, being
1102   2, 153 |           continent man the sensitive appetite strongly ~resists reason
1103   2, 154 |               arise in the sensitive ~appetite which is a power of the
1104   2, 154 |             passions of the sensitive appetite. Accordingly, since ~woman,
1105   2, 154 |               the ~inclination of the appetite and causes it, and then
1106   2, 154 |        follows the inclination of the appetite, and then such ~like ignorance,
1107   2, 154 |               the ~inclination of the appetite is shown thereby to be greater.
1108   2, 154 |            ignorance arises from the ~appetite being inclined to something,
1109   2, 154 |               the inclination of the ~appetite: for in the intemperate
1110   2, 154 |        concupiscence in the sensitive appetite is ~sometimes greater in
1111   2, 155 |        consists in the subjection of ~appetite to reason, as the Philosopher
1112   2, 156 |             passion of the sensitive ~appetite, and gives its name to the
1113   2, 156 |           movements of the ~sensitive appetite, whether they be moderated
1114   2, 156 |             movement of the sensitive appetite is directed against vice
1115   2, 156 |            and to this the ~sensitive appetite can tend, in so far as it
1116   2, 156 |             God there is no sensitive appetite, as in us, the movement
1117   2, 156 |              passion of the sensitive appetite is good in so far as it
1118   2, 156 |            revenge, towards which his appetite turns as to ~a mutable good.~
1119   2, 156 |            movement of the sensitive ~appetite, which is with passion resulting
1120   2, 156 |            his will, ~since the lower appetite necessarily follows the
1121   2, 156 |               movement of the higher ~appetite, unless there be an obstacle.
1122   2, 156 |               anger in the ~sensitive appetite cannot be lacking altogether,
1123   2, 156 |           movements of the ~sensitive appetite, is useful, as being conducive
1124   2, 156 |         dictate: else, the sensitive ~appetite in man would be to no purpose,
1125   2, 156 |             passion ~in the sensitive appetite, as stated above. Wherefore
1126   2, 158 |             things pertaining to ~the appetite - which is proper to the
1127   2, 159 |             Whether it resides in the appetite, or in the judgment of reason?~(
1128   2, 159 |          something attractive to the ~appetite, namely the aspect of good,
1129   2, 159 |           something repulsive to ~the appetite, namely the difficulty of
1130   2, 159 |             need, on the part ~of the appetite, of a moral virtue to strengthen
1131   2, 159 |                Humility restrains the appetite from aiming at great things ~
1132   2, 159 |           humility has to do with the appetite?~Aquin.: SMT SS Q[161] A[
1133   2, 159 |            humility concerns, not the appetite but the ~judgment of reason.
1134   2, 159 |             with the movement ~of the appetite.~Aquin.: SMT SS Q[161] A[
1135   2, 159 |              But choice concerns the ~appetite. Therefore humility has
1136   2, 159 |           humility has to do with the appetite rather than with ~the estimative
1137   2, 159 |       humility, as a rule guiding the appetite. Nevertheless humility is ~
1138   2, 159 |       humility is ~essentially in the appetite itself; and consequently
1139   2, 159 |         moderates the movement of the appetite.~Aquin.: SMT SS Q[161] A[
1140   2, 159 |                inward movement of the appetite.~Aquin.: SMT SS Q[161] A[
1141   2, 159 |               principle in matters of appetite, are the causes of ~all
1142   2, 159 |           participation it is in ~the appetite ordered by the reason; and
1143   2, 159 |           essentially to do ~with the appetite, in so far as a man restrains
1144   2, 159 |             things with regard to the appetite, lest one ~aim inordinately
1145   2, 159 |          degrees ~have to do with the appetite, which seeks, not outward
1146   2, 159 |            and sixth ~degrees: or the appetite may even go so far as lovingly
1147   2, 160 |              which man has ~a natural appetite; so that if the appetite
1148   2, 160 |              appetite; so that if the appetite wander from the rule of ~
1149   2, 160 |              as is the ~case with the appetite for food which man desires
1150   2, 160 |          naturally. Now pride is ~the appetite for excellence in excess
1151   2, 160 |               a part of the sensitive appetite, cannot extend to ~God and
1152   2, 160 |              a part of ~the sensitive appetite, even as anger, strictly
1153   2, 160 |             passion of ~the sensitive appetite. Secondly, the irascible
1154   2, 160 |              also to the intellective appetite, to which also ~anger is
1155   2, 160 |         object, whereto the sensitive appetite might tend, ~pride would
1156   2, 160 |             is part of the sensitive ~appetite. But since the difficult
1157   2, 160 |              a part ~of the sensitive appetite, but also in its wider acceptation,
1158   2, 160 |        applicable to the intellective appetite. Wherefore pride is ascribed
1159   2, 160 |             the result being that his appetite is borne towards things
1160   2, 160 |              a part of the ~sensitive appetite, but also as having a more
1161   2, 160 |             has, it follows that ~his appetite tends to his own excellence
1162   2, 160 |                the result is that his appetite is borne towards his ~own
1163   2, 160 |           result again being that his appetite ~is borne inordinately towards
1164   2, 161 |            the inward ~movements, the appetite is moved towards the end
1165   2, 161 |               it was possible for his appetite to be directed ~to an inordinate
1166   2, 161 |           inordinateness in the human appetite to ~result from his coveting
1167   2, 161 |           inordinateness of the human appetite resulted from his coveting ~
1168   2, 161 |              a ~deliberate act of the appetite, namely choice, it would
1169   2, 161 |              the proper object of the appetite is ~a thing not possessed.
1170   2, 162 |               rebellion of the carnal appetite against the reason: nor
1171   2, 162 |               rebellion of the carnal appetite ~against the spirit is a
1172   2, 164 |          moderate the movement of the appetite, lest it tend ~excessively
1173   2, 164 |                and consists in man's ~appetite being directed aright in
1174   2, 165 |               be sin by reason of the appetite or study directed ~to the
1175   2, 173 |               into the depths by ~his appetite. Therefore in those also
1176   2, 173 |           into the heights ~it is the appetite that is affected.~Aquin.:
1177   2, 173 |                things pertains to the appetite. Therefore rapture of the
1178   2, 173 |          dread, also pertains ~to the appetite.~Aquin.: SMT SS Q[175] A[
1179   2, 173 |               the ~very fact that the appetite is strongly affected towards
1180   2, 173 |                 which pertains to the appetite.~Aquin.: SMT SS Q[175] A[
1181   2, 173 |               power, as when a man's ~appetite tends to something outside
1182   2, 173 |           inasmuch as it makes man's ~appetite tend to the object loved.
1183   2, 173 |             OBJ 2: There is a twofold appetite in man; to wit, the ~intellective
1184   2, 173 |             to wit, the ~intellective appetite which is called the will,
1185   2, 173 |               will, and the sensitive appetite known as the sensuality.
1186   2, 173 |         proper to man that his lower ~appetite be subject to the higher
1187   2, 173 |              be subject to the higher appetite, and that the higher move
1188   2, 173 |        outside himself as regards the appetite, in ~two ways. In one way,
1189   2, 173 |             when a man's intellective appetite tends wholly to ~divine
1190   2, 173 |         things whereto the sensitive ~appetite inclines him; thus Dionysius
1191   2, 173 |              pertaining to the ~lower appetite, and takes no account of
1192   2, 173 |              no account of his higher appetite. It is thus ~that "he who
1193   2, 173 |            rapture because the higher appetite is more ~proper to man.
1194   2, 173 |             the violence of his lower appetite a ~man is withdrawn from
1195   2, 173 |            the movement of his higher appetite, it is more a ~case of being
1196   2, 173 |               excesses affecting the ~appetite may cause an excess in the
1197   2, 173 |             love is a movement of the appetite with regard to ~good, so
1198   2, 173 |             fear is a movement of the appetite with regard to evil. ~Wherefore
1199   2, 178 |              has its beginning in the appetite, since it is ~through charity
1200   2, 178 |             life has its being in the appetite, since ~one delights in
1201   2, 184 |         belong also to the ~sensitive appetite. Wherefore in order to restrain
1202   2, 184 |            and of external objects of appetite, which hinder the ~perfection
1203   3, 15  |           controls the ~concupiscible appetite, fortitude and meekness
1204   3, 15  |            and meekness the irascible appetite, as ~was said in the FS,
1205   3, 15  |            inclination of the sensual appetite to what is ~contrary to
1206   3, 15  |           pertaining to the sensitive appetite ~have a natural capacity
1207   3, 15  |           resistance of the sensitive appetite to reason.~Aquin.: SMT TP
1208   3, 15  |        concupiscence of the sensitive appetite; but the flesh of man, who
1209   3, 15  |        concupiscence of the sensitive appetite Christ's flesh ~naturally
1210   3, 15  |          affections ~of the sensitive appetite are most properly called
1211   3, 15  |           movements ~of the sensitive appetite sprang from the disposition
1212   3, 15  |              remain in the ~sensitive appetite, but deflect the reason;
1213   3, 15  |             remained in the sensitive appetite that the reason was nowise ~
1214   3, 15  |            beginning in the sensitive appetite, but goes no further.~Aquin.:
1215   3, 15  |            movements of the sensitive appetite. Now, it is manifest that ~
1216   3, 15  |           movements of the sensitive ~appetite that tend to unlawful things;
1217   3, 15  |              pain is in the sensitive appetite, so also is sorrow. But ~
1218   3, 15  |               sorrow in the sensitive appetite by his apprehending these
1219   3, 15  |             inasmuch as the sensitive appetite naturally shrinks from bodily
1220   3, 15  |               desire of the sensitive appetite ~to repel this injury brought
1221   3, 18  |             is moved by the sensitive appetite, as a horse by its rider;
1222   3, 18  |          reason, and in the sensitive appetite are ~the irascible and concupiscible
1223   3, 18  |              signifies the ~sensitive appetite. Hence in Christ there was
1224   3, 18  |              things is ~the sensitive appetite, which is called the sensuality.
1225   3, 18  |            Christ there was a sensual appetite, or ~sensuality. But it
1226   3, 18  |            sensuality or the sensual ~appetite, inasmuch as it naturally
1227   3, 18  |           sensitive and ~intellective appetite in man. But in the same
1228   3, 18  |             will and to His sensitive appetite could happen ~to Him in
1229   3, 18  |               thing with his rational appetite, ~and wishes another thing
1230   3, 18  |              thing with his sensitive appetite, there is no ~contrariety,
1231   3, 18  |     contrariety, unless the sensitive appetite so far prevailed as to change ~
1232   3, 18  |          least keep back the rational appetite; for in this case something ~
1233   3, 18  |             movement of the sensitive appetite would reach the ~rational
1234   3, 18  |               the natural will or the appetite of sensuality. ~So, too,
1235   3, 19  |             sensitive by the rational appetite, so in the Lord Jesus Christ
1236   3, 19  |           will, which is the rational appetite. Now if there is any operation ~
1237   3, 21  |             sensuality is ~called the appetite of the flesh. Hence Christ'
1238   3, 21  |             before God what is in our appetite of sensuality; and in this ~
1239   3, 21  |             inasmuch as the sensitive appetite follows the movement of
1240   3, 21  |             movement of the rational ~appetite.~Aquin.: SMT TP Q[21] A[
1241   3, 27  |       concupiscence of the ~sensitive appetite. for actual concupiscence
1242   3, 63  |                knowledge and those of appetite. But it cannot be said that
1243   3, 84  |             passions of the sensitive appetite; and thus they can no. wise
1244   3, 84  |               which, in the sensitive appetite of the penitent, arises
1245   3, 85  |             passion of ~the sensitive appetite, and in this sense penance
1246   3, 85  |            subjected in the rational ~appetite which is the will. Therefore
1247   3, 85  |             belongs to ~the irascible appetite, but to desire or take vengeance
1248   3, 85  |             the first movement of the appetite in this direction and ~from
1249 Suppl, 3 |               both because the lower ~appetite does not obey the higher
1250 Suppl, 3 |              does not obey the higher appetite infallibly, as though in
1251 Suppl, 3 |               as though in the ~lower appetite there should arise a passion
1252 Suppl, 3 |            such ~a kind as the higher appetite might ordain - and because
1253 Suppl, 3 |               emotions of the higher ~appetite. Hence it is that bodily
1254 Suppl, 3 |             the sorrow in ~the higher appetite, a man ought to be more
1255 Suppl, 3 |            the emotions of the ~lower appetite result from the impression
1256 Suppl, 3 |              impression of the higher appetite, the ~degree of sorrow depends
1257 Suppl, 4 |                seated in the rational appetite, is an act of the virtue
1258 Suppl, 16|              were in the intellectual appetite. ~Secondly, penance is taken
1259 Suppl, 32|            anointed on account of the appetite), and the feet are ~anointed
1260 Suppl, 32|             seat of the concupiscible appetite: however, as stated above,
1261 Suppl, 41|            sins are ~movements of the appetite to some inordinate object
1262 Suppl, 49|          aforesaid act by the natural appetite alone, seemingly he commits
1263 Suppl, 65|             action are knowledge and ~appetite. Hence in the cognitive
1264 Suppl, 67|         corruption of their irascible appetite. Even ~so they were allowed
1265 Suppl, 67|     corruption in their concupiscible appetite, lest they should exact
1266 Suppl, 70|             passions of the sensitive appetite, ~and thus they will not
1267 Suppl, 78|             seem to have an unhealthy appetite, since according to him
1268 Suppl, 82|       intellect, and the good to the ~appetite. Wherefore if there were
1269 Suppl, 87|              that, In every object of appetite or of pleasure two things
1270 Suppl, 88|               assert that the natural appetite will ~be frustrated. But
1271 Suppl, 88|      frustrated. But by their natural appetite animals and plants desire
1272 Suppl, 88|              since there cannot be an appetite for an effect to last longer ~
1273 Suppl, 88|               follow that the natural appetite is frustrated.~
1274 Suppl, 90|     transferred to the actions of the appetite and will, the attainment
1275 Suppl, 95|                1/1~I answer that, The appetite is moved by good or evil
1276 Suppl, 95|       Dionysius refers to the natural appetite. and ~even this is rendered