1-500 | 501-1000 | 1001-1275
Part, Question
1001 2, 87 | easily, ~we contract the habit, and, from swearing habitually,
1002 2, 87 | persist in this vicious habit we wish ~that he be excommunicated."
1003 2, 105 | species from the opposite habit: for blindness and deafness
1004 2, 105 | it does not destroy the habit of charity, but ~excludes
1005 2, 107 | the object precedes the habit ~and the act, it seems that
1006 2, 107 | this way, truth is not a ~habit, which is the genus containing
1007 2, 107 | virtue, since every ~virtuous habit is made known by its own
1008 2, 108 | This proceeds from a habit, wherefore the Philosopher
1009 2, 108 | liar, when he lies from habit, delights in lying."~Aquin.:
1010 2, 109 | there are who wear ~the habit of holiness, yet are unable
1011 2, 109 | Now those who wear the habit of holiness, without ~attaining
1012 2, 109 | dissemblers, since the outward ~habit signifies works of perfection.
1013 2, 109 | Para. 1/1~Reply OBJ 2: The habit of holiness, for instance
1014 2, 109 | religious or the ~clerical habit, signifies a state whereby
1015 2, 109 | so when a man puts on the habit of holiness, with the ~intention
1016 2, 109 | sin by laying aside the habit of holiness. If, however, ~
1017 2, 109 | he were to put on the habit of holiness in order to
1018 2, 110 | because he is a boaster by ~habit. Hence arrogance, which
1019 2, 115 | uses, ~without having the habit of liberality: even as men
1020 2, 115 | virtues, before having the habit of virtue, though not in
1021 2, 115 | quantity given, but in the habit of the giver": and Ambrose
1022 2, 115 | use of money, is like a habit. Now in ~parting with a
1023 2, 121 | sense is nothing else than a habit whereby one acts well. But
1024 2, 121 | sake of the good of his habit?~Aquin.: SMT SS Q[123] A[
1025 2, 121 | sake of the ~good of his habit. For in matters of action
1026 2, 121 | of execution, follows the habit of fortitude. Therefore
1027 2, 121 | sake of the good of his habit.~Aquin.: SMT SS Q[123] A[
1028 2, 121 | sake." Now God is not the habit ~of fortitude, but something
1029 2, 121 | sake of the good of his habit.~Aquin.: SMT SS Q[123] A[
1030 2, 121 | action a likeness of his habit, for he intends to act ~
1031 2, 121 | in accordance with his habit: but his remote end is happiness
1032 2, 121 | though the very essence of a habit were its end, instead of ~
1033 2, 121 | of ~the likeness of the habit in act, as stated. The other
1034 2, 121 | unhindered action of a connatural habit" (Ethic. x, 4,6,8). Now
1035 2, 121 | brave deed proceeds from a habit which acts after the manner
1036 2, 121 | display of the virtuous habit: and ~in this way fortitude
1037 2, 121 | Philosopher (Ethic. iii, 8) the habit of fortitude is ~displayed
1038 2, 121 | sudden dangers: since a habit works by way of ~nature.
1039 2, 121 | person even without the habit of fortitude, to ~prepare
1040 2, 122 | fortitude as the eliciting habit.~Aquin.: SMT SS Q[124] A[
1041 2, 126 | strength of will ~is a habit that makes one ready to
1042 2, 126 | says that "manliness is a habit of self-sufficiency ~in
1043 2, 127 | matter. And since ~a virtuous habit is denominated chiefly from
1044 2, 127 | competent, to have ~the habit of magnanimity, whereby
1045 2, 131 | person who has a virtuous habit from ~sinning venially and
1046 2, 131 | venially and without losing the habit, or mortally and with loss ~
1047 2, 131 | mortally and with loss ~of the habit of gratuitous virtue. Hence
1048 2, 132 | every liberal man has the habit of magnificence, either ~
1049 2, 134 | Wherefore patience as a habit is a virtue. but as ~to
1050 2, 135 | that ~"perseverance is a habit regarding things to which
1051 2, 135 | are ~indifferent." Now a habit that directs us to do something
1052 2, 135 | it is possible to have a habit of virtue without performing ~
1053 2, 135 | thus a poor man has the habit of magnificence without
1054 2, 135 | however, a person who has the habit, begins to ~perform the
1055 2, 135 | sometimes used to denote the habit ~whereby one chooses to
1056 2, 135 | sometimes one who has the habit of perseverance chooses
1057 2, 135 | reason of the relation of the habit to its ~subject: and thus
1058 2, 135 | denoting, not a ~virtuous habit, but a virtuous act sustained
1059 2, 135 | signification. First, it denotes the habit of perseverance, ~considered
1060 2, 135 | persevere: yet since it is a habit, and a habit is a ~thing
1061 2, 135 | since it is a habit, and a habit is a ~thing one uses at
1062 2, 135 | that a person who has the ~habit of virtue uses it unchangeably
1063 2, 142 | wherefore from many ~such acts a habit results. But a habit of
1064 2, 142 | acts a habit results. But a habit of praiseworthy deeds is
1065 2, 142 | perfect as to a virtuous habit, does not apprehend that
1066 2, 142 | that it be "an ~elective habit," that is to say, operating
1067 2, 142 | shamefacedness denotes, not a habit but a passion, nor does
1068 2, 142 | frequently ashamed causes the habit of an acquired ~virtue whereby
1069 2, 144 | signifies either a virtuous ~habit or a virtuous act. This
1070 2, 145 | Para. 1/1~I answer that, Habit and act have the same matter.
1071 2, 146 | the sin that proceeds from habit, but the random riotous
1072 2, 148 | compelled to give up the habit." Therefore drunkenness
1073 2, 149 | virtue is "a voluntary habit," as stated in Ethic. ii, ~
1074 2, 150 | Abraham was continent only in habit."~Aquin.: SMT SS Q[152]
1075 2, 153 | contrary, Every praiseworthy habit would seem to be a virtue.
1076 2, 153 | that "continence ~is a habit unconquered by pleasure."
1077 2, 154 | which proceeds from ~a habit acquired through custom:
1078 2, 154 | soon passes, ~whereas a habit is "a disposition difficult
1079 2, 154 | to him by reason of ~his habit. Wherefore in reference
1080 2, 154 | the ~incontinent, or by habit, as in the intemperate.
1081 2, 154 | of the endurance ~of the habit, wherefore it is likened
1082 2, 154 | man this proceeds from a habit, which is ~difficult to
1083 2, 155 | Philosopher (Ethic. iv, 5), "the habit ~that observes the mean
1084 2, 159 | says that humility is "the habit of avoiding excessive ~expenditure
1085 2, 160 | object: for the object of a habit or act cannot be other ~
1086 2, 160 | rebelliousness, license, sinful habit." Now these apparently ~
1087 2, 160 | to ~this is opposed "the habit of sinning," which implies
1088 2, 166 | Offic. i, 18) that "the habit of mind is seen in the gesture
1089 2, 166 | the rule of reason: and a ~habit that operates according
1090 2, 166 | and he describes it as a habit whereby a man neither gives
1091 2, 167 | says that humility is "the habit of ~avoiding excessive expenditure
1092 2, 167 | that "contentedness is the habit that makes a man satisfied
1093 2, 167 | says that "simplicity is a habit that makes a ~man contented
1094 2, 167 | Further, Cyprian says (De Habit. Virg.): "I hold that not
1095 2, 169 | knowledge?~(2) Whether it is a habit? ~(3) Whether it is only
1096 2, 169 | 1~Whether prophecy is a habit?~Aquin.: SMT SS Q[171] A[
1097 2, 169 | seem that prophecy is a habit. For according to Ethic. ~
1098 2, 169 | soul, power, passion, and habit." ~Now prophecy is not a
1099 2, 169 | Therefore prophecy is a habit.~Aquin.: SMT SS Q[171] A[
1100 2, 169 | not always in ~act, is a habit. Now prophecy is a perfection
1101 2, 169 | seemingly prophecy is a habit.~Aquin.: SMT SS Q[171] A[
1102 2, 169 | soul, after the manner of a habit, as stated ~above (FS, Q[
1103 2, 169 | Therefore prophecy is a habit.~Aquin.: SMT SS Q[171] A[
1104 2, 169 | 1/1~On the contrary, A habit is something "whereby we
1105 2, 169 | Therefore ~prophecy is not a habit.~Aquin.: SMT SS Q[171] A[
1106 2, 169 | 2] Body Para. 3/3~But a habit is an abiding form. Wherefore
1107 2, 169 | speaking, prophecy is not a habit.~Aquin.: SMT SS Q[171] A[
1108 2, 169 | passion, sometimes from ~habit, sometimes from mere power,
1109 2, 169 | reason before having the habit of that ~action.~Aquin.:
1110 2, 169 | wherefore to have ~the habit of a science perfectly,
1111 2, 172 | way, not of ~an abiding habit, but of a transitory passion;
1112 2, 173 | beatified not as to the ~habit, but only as to the act
1113 2, 173 | time, although he had the habit.~Aquin.: SMT SS Q[175] A[
1114 2, 173 | soul was glorified by the habit ~of the light of glory,
1115 2, 173 | his intellect by way of habit; even as in the absence
1116 2, 174 | of tongues abides like a habit in the person ~who has it,
1117 2, 174 | had perfectly by way of habit, but ~only imperfectly by
1118 2, 174 | perfectly and by way of habit.~Aquin.: SMT SS Q[176] A[
1119 2, 176 | be a quality abiding as a habit in the ~soul. On the other
1120 2, 178 | according to his own nature or habit. Now contemplation of the
1121 2, 178 | become to one who has the habit of wisdom and knowledge,
1122 2, 179 | OBJ 2: Further, act and habit would seem to be referable
1123 2, 179 | 2 Para. 1/1~Reply OBJ 2: Habit and act have a common object.
1124 2, 180 | contemplative. Even thus ~habit is acquired by acts, and
1125 2, 180 | acts, and by the acquired habit one acts yet more ~perfectly,
1126 2, 181 | being inclined to evil ~by a habit of sin, or inclined to good
1127 2, 181 | or inclined to good by a habit of justice: and in like ~
1128 2, 183 | consequently to wear the habit of his order, which is a
1129 2, 184 | in use, both of them in habit. For he lived chastely,
1130 2, 184 | when we have acquired the habit ~we are best able to perform
1131 2, 184 | person. The distinction of habit ~belongs to all three vows,
1132 2, 184 | wherefore ~the religious habit is given or blessed at the
1133 2, 185 | hypocrites wearing the monastic habit, who go ~wandering about
1134 2, 185 | lest your speech belie your habit." In both ~these ways it
1135 2, 185 | penance is clothed in the habit of penance." Thirdly, on
1136 2, 185 | since they wear a coarse habit as ~a sign of their profession
1137 3, 2 | of God, that He ~was "in habit found as a man." But habit
1138 3, 2 | habit found as a man." But habit is accidentally associated
1139 3, 2 | which it pertains, whether habit be taken for one of the
1140 3, 2 | in Christ is likened to a habit, i.e. ~a garment, not indeed
1141 3, 2 | needs ~to be perfected by a habit, whereas that a nature has
1142 3, 2 | take place by means of a habit.~Aquin.: SMT TP Q[2] A[10]
1143 3, 5 | by the endowment of ~the habit of reason? Or how can His
1144 3, 6 | operation proceeds from a habit. Now the union of the human ~
1145 3, 6 | which depends not on ~any habit, but on the nature itself.~
1146 3, 7 | instrument does not need a habit for ~its own operations,
1147 3, 7 | certain heroic or godlike habit" which is attributed ~to
1148 3, 7 | OBJ 2: A heroic or godlike habit only differs from virtue ~
1149 3, 7 | thing not seen. Now the habit of virtue, as every other ~
1150 3, 7 | virtue, as every other ~habit, takes its species from
1151 3, 7 | it does not seem that a habit which a man does not use
1152 3, 7 | is not useless to have a habit, ~which we do not use when
1153 3, 8 | other, do not diversify a habit. Now the act of the personal
1154 3, 8 | that the essence of the habit is not diversified by this
1155 3, 8 | agree in the essence of the ~habit; but the grace of union
1156 3, 9 | he who already has the habit of knowledge, acquires no ~
1157 3, 9 | knowledge, acquires no ~new habit, through what he receives
1158 3, 9 | thing together); but the habit ~which previously existed
1159 3, 9 | Therefore, since ~Christ had the habit of infused knowledge, it
1160 3, 9 | classed together; ~for the habit of knowledge is acquired
1161 3, 9 | phantasms; hence, another habit of the same kind cannot
1162 3, 9 | again ~acquired. But the habit of infused knowledge is
1163 3, 10 | depends on the power ~or habit. And hence it is that even
1164 3, 11 | Christ there was any created habit of knowledge, it would follow ~
1165 3, 11 | knowledge is in the genus of habit. Therefore the knowledge ~
1166 3, 11 | and a completed act is a habit: and extremes and medium
1167 3, 11 | to receive knowledge as a habit. Hence it must be said that
1168 3, 11 | command of the will, since ~a habit is that "with which we act
1169 3, 11 | And hence neither is a habit ~useless, even if all that
1170 3, 11 | Christ there was only one habit ~of knowledge. For the more
1171 3, 11 | But there is only one habit of faith about all things
1172 3, 11 | therefore, was there only ~one habit of knowledge in Christ.~
1173 3, 11 | Christ there ~was only one habit of knowledge.~Aquin.: SMT
1174 3, 11 | one genus are known by one habit; thus it is said ~(Poster.
1175 3, 12 | essence, inasmuch as the habit of knowledge is increased;
1176 3, 12 | were with one and the same habit of knowledge to ~prove to
1177 3, 12 | 2/2~But as regards the habit of knowledge, it is plain
1178 3, 12 | knowledge, it is plain that His habit of ~infused knowledge did
1179 3, 12 | soul of Christ there was no habit of acquired knowledge, beyond ~
1180 3, 12 | acquired knowledge, beyond ~the habit of infused knowledge, as
1181 3, 12 | soul of ~Christ there was a habit of knowledge which could
1182 3, 14 | likeness of men, and in habit found as a man." Hence,
1183 3, 14 | but the principle is the ~habit of soul, whereby one is
1184 3, 14 | perfect as ~regards the habit of knowledge and virtue,
1185 3, 16 | likeness of man, and in habit found as a man"; and thus
1186 3, 28 | likeness of men, and in habit ~found as a man." Since
1187 3, 34 | not consist in power or habit, but in operation; ~wherefore
1188 3, 34 | act is more ~perfect than habit; and "that which is by itself,
1189 3, 63 | things in the soul, power, habit, and passion." Now a character
1190 3, 63 | like manner it is ~not a habit: because no habit is indifferent
1191 3, 63 | not a habit: because no habit is indifferent to acting
1192 3, 63 | this cannot occur with a habit: because no one abuses a ~
1193 3, 63 | because no one abuses a ~habit of virtue, or uses well
1194 3, 63 | virtue, or uses well an evil habit. It remains, therefore,
1195 3, 63 | subject of ~anything save habit and disposition. But a character,
1196 3, 63 | above ~(A[2]), is neither habit nor disposition, but rather
1197 3, 63 | which is a character. For habit ~and disposition belong
1198 3, 68 | the act, ~but as to the habit, by sanctifying grace.~Aquin.:
1199 3, 69 | 3: Further, virtue is a habit: which is defined as a "
1200 3, 69 | the ~distinction between habit and act. And so, seeing
1201 3, 69 | itself," which causes the habit of faith.~Aquin.: SMT TP
1202 3, 79 | concerned, not only is the habit of ~grace and of virtue
1203 3, 79 | charity, not only as to its habit, but ~also as to its act,
1204 3, 79 | although not opposed to the habit of charity, ~are nevertheless
1205 3, 79 | eats spiritually indeed, in habit but not in act: and therefore
1206 3, 79 | is acquired, which is a ~habit or form; but this sacrament
1207 3, 85 | ii, 6 that virtue is a habit of ~choosing according to
1208 3, 85 | must needs be a special habit. Now it is evident that
1209 3, 85 | virtue removes formally the habit of the ~opposite vice, just
1210 3, 85 | ways: first, as to the ~habit, and then it is infused
1211 3, 85 | precede the act and the habit of penance, e.g. acts ~of
1212 3, 85 | fear; while the act and ~habit of charity are, in point
1213 3, 85 | simultaneous with the act and ~habit of penance, and with the
1214 3, 86 | disposition, or even a ~habit, if the acts be repeated
1215 3, 87 | which is included in the ~habit of charity or of penance
1216 3, 87 | anew, but not through any habit ~infused anew into the soul.~
1217 3, 87 | excludes altogether the ~habit of grace, without which
1218 3, 88 | would be brought back to the habit or disposition of ~avarice
1219 3, 89 | other virtues, but that the ~habit of penance together with
1220 3, 89 | receive a more abundant habit of grace and virtue, as
1221 3, 90 | virtue, since virtue is a habit, which is a ~simple quality
1222 3, 90 | penance, are related to the ~habit of virtue, not as its parts,
1223 Suppl, 1 | impossible; since, although the ~habit of lifeless faith becomes
1224 Suppl, 1 | contrition do not denote a habit, but an act only: and those
1225 Suppl, 1 | be infused, there is no habit by ~which afterwards the
1226 Suppl, 1 | takes its origin from the habit which ~quickens it. Wherefore
1227 Suppl, 4 | to its act and as to its ~habit, since "charity never falleth
1228 Suppl, 7 | innocent man may have the habit of the virtue ~whose object
1229 Suppl, 12| an act is elicited by the habit to whose end it is immediately
1230 Suppl, 12| but is commanded by that habit to whose end it is directed
1231 Suppl, 12| lust of sin through the habit or ~act of a sin that has
1232 Suppl, 13| does one man acquire the habit of well-doing, through the ~
1233 Suppl, 16| possibility of cure without the habit of ~penance. Therefore one
1234 Suppl, 16| disease of sin, has the ~habit of penance.~Aquin.: SMT
1235 Suppl, 16| Para. 1/1~I answer that, Habit comes between power and
1236 Suppl, 16| conversely, ~the removal of the habit ensues from the removal
1237 Suppl, 16| which it passes, hence the habit of a virtue is possible
1238 Suppl, 16| available, so that the habit can proceed to its act -
1239 Suppl, 16| a poor man can ~have the habit of magnificence, but not
1240 Suppl, 16| are competent to have the habit of penance. Yet ~this habit
1241 Suppl, 16| habit of penance. Yet ~this habit can never proceed to its
1242 Suppl, 16| mortal sins destroy the habit. Nevertheless it ~is not
1243 Suppl, 16| vindictive justice as to the habit, though not as to the act,
1244 Suppl, 16| Para. 1/1~OBJ 3: Further, a habit is useless if it is not
1245 Suppl, 16| their wish. Therefore the habit ~of penance will not be
1246 Suppl, 16| virtue, whoever has the habit of penance in this life,
1247 Suppl, 16| be in heaven: and yet the habit ~will not be without its
1248 Suppl, 16| repentance, as it is not a habit, but a passion or ~act,
1249 Suppl, 16| neither can they have the ~habit. Hence the angels cannot
1250 Suppl, 17| knowledge considered as a habit, acquired or infused, is
1251 Suppl, 17| knowledge considered as a habit, but the authority to exercise ~
1252 Suppl, 17| him, and not through his habit ~of knowledge, cannot be
1253 Suppl, 41| are united to God by the habit of grace and by the act ~
1254 Suppl, 44| Para. 1/1~OBJ 3: Further, habit [consuetudo] pertains to
1255 Suppl, 44| persons differ very much in habit. Therefore the ~words "involving
1256 Suppl, 48| marriage consummated, as ~habit or power corresponds to
1257 Suppl, 49| harm to his reason ~as to habit, but only as to act. Nor
1258 Suppl, 49| far as they consist in ~a habit, make a marriage honest
1259 Suppl, 59| sacrament ~after the manner of a habit, although it is not actually
1260 Suppl, 72| return from privation to habit. But ~death is privation
1261 Suppl, 86| Divine ~justice by way of habit both as to knowledge and
1262 Suppl, 90| is due to act and not to habit: hence "it is not ~the strongest
1263 Suppl, 90| action, but only by the habit of virtue with ~which they
1264 Suppl, 90| Reply OBJ 3: Although the habit of charity or of any virtue
1265 Suppl, 92| habitually, i.e. for the habit whereby ~this act is elicited,
1266 Suppl, 92| to the seer by means of a habit; while for it ~to be delightful
1267 Suppl, 92| delightful on its ~own part a habit is required to elicit the
1268 Suppl, 92| Consequently there is only one habit, namely knowledge, corresponding
1269 Suppl, 92| comprehension, does not signify a habit distinct from those two,
1270 Suppl, 92| is brought about by the habit of ~glory freeing the soul
1271 Suppl, 93| circumstances, from the habit eliciting it and from its
1272 Suppl, 93| crown is due not to the habit, but ~to the actual strife,
1273 Suppl, 93| Further, Cyprian says (De Habit. Virg.) that "virginity
1274 Suppl, 93| 2: Further, Cyprian (De Habit. Virg.) says of virgins
1275 Appen1, 2| only as existing ~in the habit, but also as proceeding
1-500 | 501-1000 | 1001-1275 |