1-500 | 501-1000 | 1001-1251
Part, Question
501 2, 57 | without the conclusion being considered at all. Again ~they can
502 2, 57 | all. Again ~they can be considered together with the conclusions,
503 2, 57 | the quality of the ~object considered by the latter is a matter
504 2, 58 | are moral ~habits to be considered virtues in so far as they
505 2, 58 | intellectual virtue. But ~considered on the part of its matter,
506 2, 59 | wherefore the passions, considered in themselves, are referable
507 2, 60 | These goods ~again may be considered either absolutely, in which
508 2, 60 | Accordingly in reference to money considered as a good ~absolutely, as
509 2, 60 | hard to ~obtain, but is considered absolutely, as the object
510 2, 61 | generic idea; ~although considered in their nature as things,
511 2, 61 | by reason; which good is considered in two ways. First, as ~
512 2, 61 | above four virtues may be considered in two ways. First, ~in
513 2, 61 | 3~Secondly, they may be considered in point of their being
514 2, 61 | Accordingly virtue may be considered as existing ~originally
515 2, 63 | in respect of his body, considered as part of his species, ~
516 2, 63 | especially if this be considered in its perfect state. But
517 2, 63 | every virtue is a good considered as in that virtue's proper
518 2, 64 | the mean of reason may be considered as that which the reason ~
519 2, 64 | not the real ~mean, but is considered in relation to us: and such
520 2, 64 | case of theological virtue, considered in itself, ~as stated above.~
521 2, 65 | that, Moral virtue may be considered either as perfect or as ~
522 2, 65 | the moral virtues, can be considered ~in two ways; first in an
523 2, 65 | argument is true of faith considered as a perfect ~virtue.~Aquin.:
524 2, 66 | among virtues can also be ~considered on the part of prudence,
525 2, 66 | I answer that, A virtue considered in its species may be greater
526 2, 67 | alterations, more and less are considered to be contraries, as when
527 2, 68 | Wisdom and knowledge can be considered in one way as ~gratuitous
528 2, 68 | Him. Secondly, they may be considered as regards the matter about ~
529 2, 68 | in the state of glory. Considered in this way, they will not
530 2, 68 | others, their excellence is considered ~simply, while, so far,
531 2, 68 | knowledge and piety, it is considered with regard to their matter.~
532 2, 70 | perfection of anything is ~considered with respect to its beginning,
533 2, 70 | fruits of ~the Holy Ghost considered in general are contrary
534 2, 70 | works as enumerated may be considered ~singly, each according
535 2, 71 | 71]-89)~OF VICE AND SIN CONSIDERED IN THEMSELVES (SIX ARTICLES)~
536 2, 71 | which six ~points have to be considered: (1) Vice and sin considered
537 2, 71 | considered: (1) Vice and sin considered in themselves; ~(2) their
538 2, 71 | that, Two things may be considered in virtue - the essence
539 2, 72 | species. Nevertheless, even considered as the matter ~"about which,"
540 2, 73 | of virtue to sin may be considered in respect of a certain ~
541 2, 73 | person sinned against, may be considered on ~the part of these three.~
542 2, 74 | man, having ~deliberately considered that a rising movement of
543 2, 74 | the action itself can be considered as ~a good and an end, in
544 2, 74 | consenting, than ~if it only considered that it is contrary to moral
545 2, 74 | existence ~of God may be considered, either as possible to be
546 2, 75 | direct cause of sin must be ~considered on the part of the act.
547 2, 77 | habitually from ~not being considered actually: so that it is
548 2, 77 | direct ~cause of sin is to be considered on the part of the adherence
549 2, 77 | for in that case he is considered to do voluntarily ~whatever
550 2, 81 | men ~born of Adam may be considered as one man, inasmuch as
551 2, 81 | imputed as a sin to the hand, considered by ~itself as apart from
552 2, 82 | of original sin must be considered ~in respect of the cause
553 2, 82 | of original sin must be considered with ~respect to the cause
554 2, 83 | that, Two things must be considered in the infection of ~original
555 2, 85 | aforesaid inclination is to be considered as a middle term between
556 2, 85 | OBJ 3: Two things may be considered in actual sin, the substance ~
557 2, 85 | which is corruptible, ~considered in respect of its nature,
558 2, 87 | the debt of punishment is considered to be directly the effect
559 2, 87 | of another. Because sin considered in its ~essence is something
560 2, 87 | disorder will be such as to be considered in itself, irreparable, ~
561 2, 87 | as to destroy charity, ~considered in themselves, incur a debt
562 2, 87 | that, Two things may be considered in sin: the guilty act,
563 2, 87 | A[6]), punishment can be considered in ~two ways - simply, and
564 2, 88 | OBJ 4: Mutable good is not considered to be a term in ~contraposition
565 2, 88 | Because human acts are considered to be generically ~good
566 2, 91 | inclination of ~sensuality be considered as it is in other animals,
567 2, 92 | goodness of any part is considered in comparison with ~the
568 2, 93 | themselves ~different, may be considered as one, according as they
569 2, 93 | word, two points may be ~considered: viz. the word itself, and
570 2, 94 | natural law are sometimes considered by reason ~actually, while
571 2, 94 | secondly, as such and such acts considered in ~their proper species.
572 2, 94 | speak of acts of virtue, considered as ~virtuous, thus all virtuous
573 2, 94 | to virtue. ~Consequently, considered thus, all acts of virtue
574 2, 94 | speak of virtuous acts, considered in themselves, ~i.e. in
575 2, 94 | the natural ~law, was not considered wrong among the Germans,
576 2, 95 | human law; and (1) this law considered in itself; ~(2) its power; (
577 2, 97 | law which has long been considered ~just."~Aquin.: SMT FS Q[
578 2, 97 | our ancestors are to be considered ~as laws. And those who
579 2, 99 | precepts should not be considered as distinct from the moral
580 2, 100 | the act of ~charity can be considered in two ways. First, as an
581 2, 100 | the act of charity can be considered as ~being the mode of the
582 2, 100 | must notice ~that it can be considered as in the habit or as in
583 2, 101 | observances" should not be considered as ~a part of the ceremonies.~
584 2, 101 | worshippers ~two points may be considered. The first point is their
585 2, 102 | whether a certain ~thing, considered in itself, be done in a
586 2, 102 | people had been dwelling) ~considered it abominable to slay these
587 2, 102 | seriously injured; and is considered as something ~not yet consolidated:
588 2, 102 | uncleannesses; which were considered in the first place as existing
589 2, 102 | himself uncleanness was considered as ~arising partly from
590 2, 102 | corruption, the human corpse was considered unclean. In like manner, ~
591 2, 102 | therefore were lepers also ~considered unclean; and, again, women
592 2, 102 | uncleanness of inanimate things considered in ~themselves, such as
593 2, 102 | Christ's Passion should ~be considered and imitated.~Aquin.: SMT
594 2, 102 | these expressions is clean considered in the nature of the sound,
595 2, 102 | bear fruit: and the ~Law considered what happened most frequently.
596 2, 103 | it was not that it was considered illegal to eat such animals, ~
597 2, 103 | by reason of the things considered in themselves.~Aquin.: SMT
598 2, 103 | them - in both of these considered as things to come. Such
599 2, 104 | dictate of reason (because, considered in themselves, they do not
600 2, 104 | regard to his ~neighbor, considered in itself, was subject to
601 2, 105 | punishment for theft, ~the Law considered what would be likely to
602 2, 105 | preservation of man's life may be ~considered from two points of view.
603 2, 105 | the preservation of life, considered from this standpoint, ~man
604 2, 106 | GOSPEL, CALLED THE NEW LAW, CONSIDERED IN ITSELF (FOUR ARTICLES)~
605 2, 107 | be ~divided in two ways, considered from the point of view of
606 2, 108 | other holy men, they may be ~considered as temporal commands laid
607 2, 108 | ways. First, because they considered certain matters contained
608 2, 108 | The aforesaid counsels, considered in themselves, are ~expedient
609 2, 109 | being from another, and, considered in itself, is nothing, so ~
610 2, 112 | human power. But it may be ~considered, secondly, as it is from
611 2, 112 | But, "secondly," it may be considered in those things which ~come
612 2, 112 | things which ~come to be considered by the Divine care; and
613 2, 113 | loves us. Now God's love, considered on the part of the Divine
614 2, 113 | remission of sin may be ~considered in two ways: first, with
615 2, 113 | sin. Secondly, they may be considered on the part of the objects; ~
616 2, 114 | meritorious work may be considered in two ways: ~first, as
617 2, 114 | the Holy Ghost. If it is considered as regards the substance
618 2, 114 | The gift of grace may be considered in two ways: first in ~the
619 2, 114 | works." Secondly, it may be considered as regards ~the nature of
620 2, 114 | that if temporal goods are considered as they are ~useful for
621 2, 114 | these temporal goods are considered in themselves, they are
622 2, 114 | so have temporal goods, ~considered in themselves, the nature
623 2, 1 | them a man denies, he is considered an ~unbeliever. Therefore
624 2, 1 | the object of faith may be considered in two ways. First, as ~
625 2, 1 | is related to the ~false, considered as the evil of the intellect,
626 2, 1 | God would not take flesh," considered in itself was ~possible
627 2, 1 | come under faith can be considered in ~two ways. First, in
628 2, 1 | matters of faith, can be considered from our point of ~view;
629 2, 1 | OBJ 6: Two things may be considered in the sacrament of the ~
630 2, 1 | Sovereign ~Pontiff, so as to be considered as a rule of faith.~
631 2, 2 | object of faith can be ~considered in three ways. For, since "
632 2, 2 | the object of faith can be considered either on the part of ~the
633 2, 2 | Body Para. 2/3 ~If it be considered on the part of the intellect,
634 2, 2 | if the object of faith be considered in so far as the intellect ~
635 2, 2 | Again two things may be considered in the ~object of any virtue;
636 2, 2 | OBJ 2: Two things may be considered in science: namely the ~
637 2, 4 | object of the intellect, ~considered as the object of faith,
638 2, 4 | less, therefore, can it be considered an infused virtue.~Aquin.:
639 2, 4 | a ~relation to the good considered as the object of the will,
640 2, 4 | fulfil the commandments ~considered as a duty. In this way it
641 2, 4 | Secondly, ~certitude may be considered on the part of the subject,
642 2, 5 | quantity of a habit may be considered from two points of view:
643 2, 5 | the object of faith may be considered in two ways: first, in respect ~
644 2, 6 | essential to the act's species, ~considered as a moral act, as stated
645 2, 8 | understand, and the very truth considered in itself of the ~proposition
646 2, 8 | seem that understanding, considered as a gift of the ~Holy Ghost,
647 2, 8 | Therefore understanding, considered as a gift, is not practical.~
648 2, 8 | not ~surpassingly exalted considered in themselves, but, as referred
649 2, 10 | opposed to each virtue may be ~considered in two ways, first, with
650 2, 10 | opposed to one virtue may be considered ~in respect of the corruption
651 2, 10 | say that if unbelief be considered in comparison to ~faith,
652 2, 10 | formal aspect of a sin can be considered in two ways. ~First, according
653 2, 10 | sin. Secondly, it may be considered as an ~evil, and in this
654 2, 10 | unbelief is the First Truth considered as that which unbelief ~
655 2, 10 | but its formal aspect, considered as that to which unbelief ~
656 2, 10 | A[5]), two things may be considered in ~unbelief. One of these
657 2, 10 | 4~The second thing to be considered in unbelief is the corruption
658 2, 10 | That this question may be considered in two ways. First, ~we
659 2, 10 | faithful and unbelievers, considered in itself, ~does not do
660 2, 13 | those things which may be ~considered in sin, as explained above.~
661 2, 13 | forgiven, but because, ~considered in itself, it deserves not
662 2, 13 | be turned to good. Hence considered in itself this sin ~is unpardonable,
663 2, 15 | that, Three things may be considered in relation to knowledge ~
664 2, 16 | HOPE (QQ[17]-22)~OF HOPE, CONSIDERED IN ITSELF (EIGHT ARTICLES)~
665 2, 16 | consideration: (1) ~hope, considered in itself; (2) its subject.~
666 2, 16 | principal object of hope, considered as a virtue. Since, then,
667 2, 16 | charity." Now to hope, ~considered as an act of hope, is a
668 2, 18 | above (AA[2],4). Hence fear considered as servile, does not ~remain
669 2, 18 | Augustine is speaking of fear considered as servile: and ~such is
670 2, 18 | on (Q[45], A[1]), it is considered by us in one way, and in ~
671 2, 18 | wisdom, as we look at ~it, is considered not only as being cognizant
672 2, 18 | possible to a rational creature considered as to its ~nature on account
673 2, 22 | QQ[23]-46)~OF CHARITY, CONSIDERED IN ITSELF (EIGHT ARTICLES)~
674 2, 22 | be twofold: (1) Charity, ~considered as regards itself; (2) Charity,
675 2, 22 | regards itself; (2) Charity, considered in its relation to ~its
676 2, 22 | its ~being in another: but considered as to its species, an accident
677 2, 22 | is truly good, because, considered in ~itself, it can be directed
678 2, 23 | charity is not in the will considered ~as free-will, the act of
679 2, 23 | wayfarer. For charity itself ~considered as such has no limit to
680 2, 23 | increase of charity may be considered in ~respect of a certain
681 2, 23 | Secondly, charity may be considered as such, and thus it is
682 2, 23 | Thirdly, charity can be considered on the part of its subject,
683 2, 24 | derived from its object, considered under ~its formal aspect,
684 2, 24 | that, Our bodies can be considered in two ways: first, in ~
685 2, 24 | that, Two things may be considered in the sinner: his nature ~
686 2, 24 | of one's enemies may be considered as specially directed ~to
687 2, 24 | fellowship, ~one thing is considered as the principle from which
688 2, 25 | tends towards the last end considered as last end: and this does
689 2, 25 | 3 Para. 1/1~Reply OBJ 3: Considered in His substance, God is
690 2, 25 | them as his principles and ~considered as a more exalted good.~
691 2, 26 | loved?~(2) Whether to love considered as an act of charity is
692 2, 26 | Para. 1/1~Whether to love considered as an act of charity is
693 2, 26 | would seem that to love, considered as an act of charity, is ~
694 2, 26 | not the same as to love considered as an act of charity.~Aquin.:
695 2, 26 | differs from ~actual love, considered not only as being in the
696 2, 26 | him. Accordingly, to love, considered as an act of ~charity, includes
697 2, 26 | that, Since love may be considered as something between lover ~
698 2, 26 | respect the ~love of friends, considered in itself, is more ardent
699 2, 27 | three things have to be considered: (1) Joy, ~(2) Peace, (3)
700 2, 27 | rejoice in the Divine good considered in itself; secondly, when ~
701 2, 27 | rejoice in the Divine good considered in itself. This joy of ~
702 2, 28 | justice, according as a man is considered to have ~various parts (
703 2, 28 | there of pity and nemesis, ~considered, both of them, as passions.
704 2, 28 | 1/1~Reply OBJ 4: Mercy, considered as a virtue, is a moral
705 2, 29 | someone. This good ~may be considered in two ways, first under
706 2, 29 | one man does another, be considered under some ~special aspect
707 2, 29 | traced to love, ~so all hurts considered under the common aspect
708 2, 30 | Corporal almsdeeds may be considered in three ways. ~First, with
709 2, 30 | Secondly, they may be considered with regard to their cause,
710 2, 30 | charge. The "necessary" considered thus is not an ~invariable
711 2, 30 | answer that, Alms may be considered abundant in relation either
712 2, 31 | Now a man's sin may be considered in two ~ways, first as being
713 2, 31 | applies ~a remedy to the sin considered as an evil of the sinner
714 2, 31 | the sin of the wrongdoer, considered as hurtful to others, and ~
715 2, 32 | except in so far as He is considered in ~relation to His effects,
716 2, 34 | love honors, and who are considered wise, are envious, according
717 2, 34 | he says this because ~he considered temporal goods in themselves,
718 2, 35 | Reply OBJ 1: One man's will considered in itself is not the rule
719 2, 37 | gravity of a sin can be considered in two ways: ~first, according
720 2, 38 | faithful, carnal wars should be considered as having ~for their end
721 2, 41 | doctrine two points must be ~considered, namely, the truth which
722 2, 43 | Reply OBJ 3: A thing is considered in itself before being compared
723 2, 45 | QQ[47]-56)~OF PRUDENCE, CONSIDERED IN ITSELF (SIXTEEN ARTICLES)~
724 2, 45 | object of reason, that is, considered as true: but they are ~the
725 2, 45 | appetitive power, that is, considered as good.~Aquin.: SMT SS
726 2, 45 | the difference of object considered in its ~formal aspect. Now
727 2, 47 | infinite number, and cannot be considered by the reason ~wherein is
728 2, 47 | love ~to someone seems, considered in itself, to be a fitting
729 2, 48 | Now the same actions are ~considered by the king, but under a
730 2, 50 | 1/1~Reply OBJ 2: Counsel considered as a gift of the Holy Ghost
731 2, 51 | in ~respect of prudence considered under its proper aspect,
732 2, 51 | Many things have to be considered in the research of ~reason;
733 2, 53 | of such like ways may be considered with regard to their actual ~
734 2, 55 | Four points will have to be considered about justice: (1) Right; (
735 2, 55 | first, according as it is ~considered absolutely: thus a male
736 2, 55 | not according as it is considered ~absolutely, but according
737 2, 55 | particular piece of land be ~considered absolutely, it contains
738 2, 55 | to another, but if it be considered in respect of its ~adaptability
739 2, 55 | 2 Para. 1/1~Reply OBJ 2: Considered absolutely, the fact that
740 2, 55 | to his master; yet each, considered as a man, is something ~
741 2, 56 | not belong to that virtue considered ~strictly, for it needs
742 2, 56 | man to another is ~to be considered; whereas it is in respect
743 2, 57 | principle in himself, and so, ~considered thus, he is active rather
744 2, 57 | individual person may be considered in two ways. First, ~with
745 2, 57 | this or that man ~may be considered as belonging to the State
746 2, 57 | which is done externally, considered in itself, as stated above (
747 2, 58 | just, belongs to justice, considered as ~existing chiefly in
748 2, 58 | evil in our judgment is ~considered chiefly on the part of the
749 2, 59 | Now a twofold order may be considered in relation to a ~part.
750 2, 59 | a person's deserts ~are considered also in commutative justice,
751 2, 59 | justice a person's station is ~considered in itself, whereas in commutative
752 2, 59 | commutative justice it is considered in ~so far as it causes
753 2, 59 | aggravated and consequently is considered as a greater thing. Hence
754 2, 60 | either party being duly considered according to the ~judgment
755 2, 60 | unjustly, two things ~must be considered. One is the inequality on
756 2, 60 | property, ~two points must be considered: the thing taken, and the
757 2, 61 | conditions ought to be ~considered as the proper cause. But
758 2, 61 | which is not a cause is considered as though it were; ~and
759 2, 61 | person's worthiness may be considered in two ways. First, ~simply
760 2, 61 | him. Secondly, it may be ~considered in view of the form of judgment,
761 2, 62 | An individual man may be considered in two ways: first, ~in
762 2, 63 | goods three things may be considered in due order. ~First, the
763 2, 64 | External things can be considered in two ways. First, as ~
764 2, 67 | Now an officious lie is ~considered not a mortal but a venial
765 2, 67 | to be made, this being considered sufficient time for deliberating
766 2, 68 | giving evidence, if they be ~considered unfit according to law.~
767 2, 70 | person speaks too loud. But, considered as signs conveying ~something
768 2, 71 | gravity of a sin is to be considered in relation to the ~sinner,
769 2, 73 | this is because it is considered to be ~slight. Now an evil
770 2, 73 | slight. Now an evil may be considered to be slight in two ways:
771 2, 73 | hand this ~defect may be considered as a slight evil in relation
772 2, 73 | 1~Reply OBJ 3: Derision considered in itself is less grievous
773 2, 74 | nature and guilt must be considered. His ~nature indeed is good
774 2, 74 | curse irrational beings, considered as creatures of God, is
775 2, 74 | blasphemy; while to curse them considered in themselves is idle and ~
776 2, 74 | Para. 2/2~Hence backbiting considered in its generic aspect is
777 2, 74 | applying to these vices considered in their ~essential aspects:
778 2, 75 | in two ways. ~First, as considered in themselves, and from
779 2, 75 | speak of buying and selling, considered as accidentally ~tending
780 2, 75 | deserving of blame, ~because, considered in itself, it satisfies
781 2, 75 | infinity. Hence trading, considered in ~itself, has a certain
782 2, 77 | On the other hand justice considered as a special virtue regards
783 2, 77 | special justice to ~do good considered as due to one's neighbor,
784 2, 77 | Good and evil are here considered under a special aspect, ~
785 2, 77 | 2: To decline from evil, considered as a part of justice, does ~
786 2, 77 | Para. 2/2~Now materially considered this may be common to all
787 2, 78 | short of the just due may be considered in respect of a ~twofold
788 2, 78 | Moreover ~this due may be considered from the point of view of
789 2, 78 | perversion. It may also be ~considered from the point of view of
790 2, 78 | Macrobius appears to have considered the two integral ~parts
791 2, 79 | consideration: (1) Religion considered in ~itself; (2) its acts; (
792 2, 79 | paid to images, not as ~considered in themselves, nor as things,
793 2, 79 | Hence two things are to be considered in religion: first that
794 2, 81 | this applies to prayer considered especially as satisfactory.
795 2, 81 | continual longing." But prayer, considered in ~itself, cannot be continual,
796 2, 81 | sinner, two things are to be considered: his ~nature which God loves,
797 2, 84 | is ~lawfully possessed, considered in itself, may be offered
798 2, 85 | that, Two things have to be considered with regard to tithes: ~
799 2, 86 | matter of a vow: ~while some, considered in themselves, are good,
800 2, 86 | however, the very deed, considered in ~itself, were to become
801 2, 86 | that, Three things may be considered in a solemn vow of ~continency:
802 2, 86 | continency itself absolutely considered seems no reason why the
803 2, 87 | made to certain ~creatures considered, not in themselves, but
804 2, 87 | morally good in itself and considered in ~general, may be morally
805 2, 87 | that, Two things are to be considered in an oath. One is on the ~
806 2, 87 | 2~The other thing to be considered is on the part of the man,
807 2, 87 | more ~binding is the oath, considered in itself, as Augustine
808 2, 92 | gravity of a sin may be considered in two ways. ~First, on
809 2, 92 | gravity of a sin may be considered on the part ~of the sinner.
810 2, 93 | death. Again, other causes, considered in themselves, are indifferent; ~
811 2, 93 | foreknown unless they be considered in themselves. Now man ~
812 2, 93 | observed by diviners are considered by them, not ~as signs expressing
813 2, 97 | punishments two points must be ~considered. First equality, in order
814 2, 97 | The second point to ~be considered is utility. For punishments
815 2, 98 | give money for Matrimony ~considered as an office of nature,
816 2, 98 | nature, but unlawful if it be considered as a ~sacrament of the Church.
817 2, 98 | when ~once broken, they are considered to be no longer sacred vessels
818 2, 99 | the good of our ~country, considered as the common good: wherefore
819 2, 99 | in God's care. But this, ~considered aright, would be to tempt
820 2, 100 | Para. 1/2 - OF OBSERVANCE, CONSIDERED IN ITSELF, AND OF ITS PARTS (
821 2, 100 | fitting that he should be considered ~as a principle inasmuch
822 2, 100 | whom it is paid not only as considered in himself, but ~also as
823 2, 100 | though virtuous ~persons, considered in themselves, are more
824 2, 101 | person's ~excellence may be considered, not only in relation to
825 2, 101 | an irrational ~creature considered in itself, indeed all such
826 2, 102 | willed for its own sake, but, considered in itself, ~repugnant to
827 2, 102 | different ~virtues, although considered in itself, as regarding
828 2, 103 | men, was not disobedience considered as a special sin, ~but pride,
829 2, 104 | bestowed ~on the innocent is, considered absolutely, greater, yet
830 2, 104 | various parts of man are considered as though they were various
831 2, 104 | favor two things are to be ~considered, namely, the affection of
832 2, 104 | also must ~these things be considered in repaying the favor. As
833 2, 105 | There are two points to be considered with regard to an ~ungrateful
834 2, 106 | that, Punishment may be considered in two ways. First, under ~
835 2, 106 | Secondly, punishment may be considered as a ~medicine, not only
836 2, 107 | good thing is true. But considered ~logically, they exceed
837 2, 107 | others. Wherefore the "true" considered in its proper aspect as
838 2, 107 | in like manner the "good" considered in its proper aspect ~as
839 2, 107 | special virtue, ~since rather, considered logically, it is the genus
840 2, 108 | in opposition to truth, considered as a ~moral virtue, to tell
841 2, 108 | OBJ 6: An action may be considered in two ways. First, in itself, ~
842 2, 108 | Wherefore a lie of this ~kind, considered in itself, is not a mortal
843 2, 108 | neither will the lie, ~considered under this aspect, be a
844 2, 108 | lie of the midwives may be considered in two ways. ~First as regards
845 2, 108 | houses." Secondly, it may be considered with regard ~to the external
846 2, 109 | intention in hypocrisy is considered as a thing signified, which
847 2, 109 | any sensible ~objects are considered in every dissimulation and
848 2, 109 | or contrariety is to be considered with regard to ~the very
849 2, 109 | contrariety of hypocrisy may be considered in ~relation to any accident,
850 2, 110 | The sin of boasting may be considered in two ways. First, ~with
851 2, 110 | it arises from vainglory ~considered as its end.~Aquin.: SMT
852 2, 110 | Accordingly boasting may be considered in two ~ways. First, in
853 2, 110 | neighbor. Secondly, it may be considered with regard ~to its cause,
854 2, 111 | according as a ~lie is considered to be grievous in itself
855 2, 114 | speaks there of concupiscence considered as a general ~evil whence
856 2, 115 | since more things have to be considered in ~money's use, which is
857 2, 116 | the ~order of sins may be considered in two ways. First, on the
858 2, 116 | the degrees of sin may be considered on the part of the good
859 2, 116 | respect covetousness may be ~considered in two ways. First as in
860 2, 116 | 9). Secondly, it may be considered in the execution [effectu].
861 2, 117 | answer that, Prodigality considered in itself is a less grievous
862 2, 120 | small things; while works, ~considered in themselves, are changeable
863 2, 121 | three things have to be considered: (1) Fortitude ~itself; (
864 2, 121 | that, Two things must be considered in the operation of ~fortitude.
865 2, 121 | The other thing to be considered in ~the operation of fortitude
866 2, 122 | OBJ 1: Two things must be considered in the act of fortitude.
867 2, 122 | 2~A virtuous act may be considered in another way, in comparison
868 2, 122 | more perfect than obedience considered absolutely.~Aquin.: SMT
869 2, 126 | continued persistence in a ~well considered purpose." If these two be
870 2, 127 | Good and evil absolutely considered regard the ~concupiscible
871 2, 127 | an act of ~virtue may be considered from two points of view.
872 2, 127 | are accidental to honor considered in ~itself: but they make
873 2, 127 | above (AA[1],2): and honor, considered in ~itself, is a special
874 2, 127 | accordingly magnanimity considered in ~itself is a special
875 2, 127 | and magnanimity may be ~considered as identical. Since, however,
876 2, 129 | Now two things ~have to be considered with regard to man's honor.
877 2, 130 | Now the sin of ~vainglory, considered in itself, does not seem
878 2, 130 | always a ~mortal sin, nor considered as an appetible good, since
879 2, 131 | that, Pusillanimity may be considered in three ways. First, in ~
880 2, 131 | soul. Secondly, it may be ~considered in reference to its cause,
881 2, 131 | ability. ~Thirdly, it may be considered in reference to its effect,
882 2, 134 | regards constancy) may ~be considered under the one aspect of
883 2, 135 | very species, which is considered in respect of the proper
884 2, 135 | will. But perseverance, considered as a ~virtue, moderates
885 2, 135 | habit of perseverance, ~considered as a virtue. In this way
886 2, 136 | In play two things may be considered. In the first place ~there
887 2, 139 | beautiful." Now the beautiful is considered as proper to temperance, ~
888 2, 139 | sensible and bodily goods, ~considered in their species, are not
889 2, 139 | certain things are to ~be considered as principal and others
890 2, 139 | excellence of a virtue is considered more under the aspect of
891 2, 140 | with temperance ~may be considered from two standpoints. First,
892 2, 142 | person's attestation is ~considered to be, the more does he
893 2, 142 | person's attestation may be considered as being more weighty, either ~
894 2, 144 | three points have to be considered: (1) ~Abstinence itself; (
895 2, 144 | and abstinence from food, considered in ~themselves, do not pertain
896 2, 145 | 1/1~Reply OBJ 1: Fasting considered in itself denotes something
897 2, 145 | to some end. ~Wherefore considered absolutely it is not binding
898 2, 145 | declares (Ep. xxxvi) "is to be ~considered as law," or even through
899 2, 145 | sin. Nevertheless fasting considered in itself is ~commendable
900 2, 146 | the concupiscence may be considered from two points of view. ~
901 2, 146 | Now two things are to be considered in eating, ~namely the food
902 2, 146 | inordinate concupiscence may be considered in two ways. First, with ~
903 2, 146 | inordinate concupiscence is considered as to the ~consumption of
904 2, 146 | denotes ~one from which, considered as final cause, i.e. as
905 2, 147 | is about meat and drink, ~considered, not as food but as a hindrance
906 2, 147 | that, No meat or drink, considered in itself, is unlawful, ~
907 2, 148 | ii, 9), "he seems to have considered the ~advantage," namely
908 2, 150 | act, which as such must be considered in ~reference to the soul.
909 2, 152 | taught by the Divine law, ~considered it to be unlawful. The other
910 2, 152 | he obeyed God, although considered in itself it was contrary
911 2, 152 | Nocturnal pollution may be considered in two ways. First, ~in
912 2, 152 | nocturnal pollution may be considered with reference to its ~cause.
913 2, 153 | greater than ~temperance considered absolutely, as may be gathered
914 2, 153 | virginity over ~chastity considered absolutely. In another way
915 2, 154 | Incontinence about a matter may be considered in two ~ways. First it may
916 2, 154 | two ~ways. First it may be considered properly and simply: and
917 2, 154 | incontinence about a matter is considered, properly - inasmuch as
918 2, 154 | sin of incontinence may be considered in two ways. ~First, on
919 2, 154 | sin of incontinence may be considered with regard to the ~evil
920 2, 155 | OBJ 1: Two points must be considered in the mitigation of ~punishment.
921 2, 156 | unlawful to desire vengeance considered as evil to ~the man who
922 2, 156 | regard to anger, may be considered in ~relation to two things.
923 2, 156 | in regard to anger may be considered in ~relation to the mode
924 2, 156 | it follows that a passion considered absolutely does not include ~
925 2, 156 | act. This imperfection is considered either in ~relation to the
926 2, 156 | inordinateness of anger is ~considered in a twofold respect, namely
927 2, 156 | inordinateness of anger may be considered in relation to two ~things.
928 2, 156 | answer that, Anger may be considered in three ways. First, as ~
929 2, 156 | 3~Secondly, anger may be considered, as expressed in words:
930 2, 156 | 3~Thirdly, anger may be considered as proceeding to deeds;
931 2, 158 | De Invent. Rhet. ii, 54) ~considered that there was a special
932 2, 159 | legal justice. But humility, considered as a special virtue, regards ~
933 2, 159 | reason: ~which order is considered chiefly in reference to
934 2, 159 | Secondarily, however, it is considered in reference to the ~ordering
935 2, 160 | The sin of pride may be considered in two ways. First ~with
936 2, 160 | 2). Secondly, it may be considered as having a certain ~influence
937 2, 160 | possessed. Such a good may be considered in three ways. ~First, in
938 2, 160 | 2/3~Secondly, it may be considered with regard to its cause,
939 2, 160 | 3/3~Thirdly, it may be considered with regard to the manner
940 2, 160 | from the ~object, which is considered on the part of conversion.
941 2, 160 | 2],5, ad 1) pride may be considered ~in two ways; first in itself,
942 2, 161 | Divine likeness, may be considered in ~reference to three things.
943 2, 161 | sin, the sin of each is considered to ~be equal, for each sinned
944 2, 162 | Reply OBJ 5: Death may be considered in two ways. First, as an
945 2, 162 | Reply OBJ 7: Death may be considered in two ways. First, as the ~
946 2, 162 | loss. Secondly, it may be considered as denoting the ~corruption
947 2, 165 | be defiled, if they had considered ~the wisdom and teaching
948 2, 166 | of these movements may be considered from a twofold ~standpoint.
949 2, 166 | Playful actions themselves considered in their species are ~not
950 2, 168 | annexed to temperance may be considered in ~two ways: first, in
951 2, 168 | secondly, in their effects. Considered in ~themselves they have
952 2, 168 | pertaining ~to man himself. But considered in their effects, they may
953 2, 169 | the first object to be ~considered, it must be observed that
954 2, 169 | though future ~contingencies, considered as in themselves, are determinate
955 2, 169 | determinate to one thing, ~yet, considered as in their causes, they
956 2, 169 | consequent is ~necessary, considered, not as something future
957 2, 170 | that, A good life may be considered from two points of view. ~
958 2, 171 | Now two things have to ~be considered in connection with the knowledge
959 2, 171 | such a man is not to be considered a prophet, unless his mind ~
960 2, 173 | Secondly, rapture may be considered with regard to its cause,
961 2, 173 | Wherefore two things ~have to be considered: first, what pertains to
962 2, 174 | than the ~gift of tongues considered in itself. Secondly, because
963 2, 176 | OBJ 3: Two things may be considered in miracles. One is that
964 2, 178 | but also that ~which is considered in creatures.~Aquin.: SMT
965 2, 179 | his reasons, is wont to be considered most prudent ~and wise."~
966 2, 179 | property of either life considered in itself, but from our
967 2, 180 | The active life may be considered from two points of ~view.
968 2, 180 | Secondly, active ~life may be considered as quieting and directing
969 2, 181 | which are becoming to man considered in himself. But ~efficiency,
970 2, 182 | latter ~perfection may be considered in three ways. First, as
971 2, 182 | freedom or servitude may ~be considered in man in two ways: first,
972 2, 182 | souls two things ~may be considered, namely their order and
973 2, 182 | one's possessions may be considered in two ~ways. First, as
974 2, 182 | practices. Secondly, it may be considered ~in relation to one's preparedness,
975 2, 182 | archdeacons three things may be considered, ~their state, their order,
976 2, 182 | comparison, however, must be considered as regarding the genus of ~
977 2, 183 | that, Three things may be considered in the episcopal office. ~
978 2, 183 | virtuous. Nevertheless, since considered as an ~episcopal act it
979 2, 183 | that, Two things have to be considered in the acceptance of the ~
980 2, 183 | office, something ~has to be considered on the part of the person
981 2, 183 | obligation the chief thing to be considered is the ~end of the obligation.
982 2, 183 | of detail that have to be considered in human acts: for the ~
983 2, 184 | amount of ~gold; for he considered that he could not possess
984 2, 184 | do the thing commanded ~considered in itself. Wherefore since
985 2, 184 | The religious state may be considered in three ways. ~First, as
986 2, 185 | that, Two things may be considered in reference to mendicancy. ~
987 2, 185 | Secondly, mendicancy may be considered on the part of that which
988 2, 185 | and homely apparel may be considered in two ways. First, as being ~
989 2, 185 | and homely attire may be considered as the result of ~covetousness
990 2, 186 | stated that "they are not ~considered to be separated from the
991 2, 186 | canons regular are not considered to be separated from the
992 2, 186 | of these comparisons is considered in a different way. ~For
993 2, 187 | things, and consequently, considered in itself, instead of ~giving
994 2, 187 | religion three points may be considered. First, the ~entrance itself
995 2, 187 | entrance itself into religion, considered by itself; and thus it is ~
996 2, 187 | entrance into religion may be considered in relation to the strength ~
997 3, 1 | three things occur to be considered: first, the ~fitness of
998 3, 1 | other things are to be ~considered in the Incarnation of Christ
999 3, 2 | remaining, and hence it ~may be considered as deified, inasmuch as
1000 3, 2 | constitutes the species, as being considered ~the ultimate form, yet
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