Part, Question

1001   3, 2   |           from every individual, and considered in itself by the mind, ~
1002   3, 2   |              man. But human nature, ~considered in itself, i.e. in the abstract,
1003   3, 3   |             the Person in Whom It is considered to be. Hence a ~Person is
1004   3, 3   |              God in the abstract is ~considered in itself, abstracted from
1005   3, 3   |              can think ~of in God is considered as a subsisting suppositum.
1006   3, 5   |            not need a remedy; or ~He considered it unsuitable to Him, and
1007   3, 5   |          given to merit. Is He to be considered to understand the cause ~
1008   3, 6   |          agent must be particularly ~considered, because, as Augustine says (
1009   3, 7   |              a twofold grace ~may be considered in Christ; the first being
1010   3, 9   |            perfection. For the soul, considered in itself, is in potentiality ~
1011   3, 11  |              A[2], He could not have considered all ~things actually, thinking
1012   3, 13  |         thing, inasmuch as action is considered to come forth from the agent;
1013   3, 13  |             therefore, to be further considered that what is received in
1014   3, 14  |            the ~human will of Christ considered absolutely, as following
1015   3, 14  |             far as ~Christ's soul is considered in its own proper nature
1016   3, 15  |        things." Secondly, it may ~be considered with regard to what it has
1017   3, 15  |              avoiding it the evil is considered present, and thus it causes ~
1018   3, 15  |              fear. Hence fear may be considered in two ways. First, ~inasmuch
1019   3, 15  |        sorrow. Secondly, fear may be considered in the ~uncertainty of the
1020   3, 16  |           Deity to stones and ~wood, considered in their own nature, because
1021   3, 16  |           Son of God ought not to be considered as ~affecting the predicate,
1022   3, 16  |               things as could not be considered to belong to the Divine
1023   3, 17  |             2~I answer that, Nature, considered in itself, as it is used
1024   3, 18  |            to the nature, not indeed considered ~absolutely, but as it is
1025   3, 18  |              distinct from the ~will considered as nature, inasmuch as it
1026   3, 18  |          another's evil, ~absolutely considered.~Aquin.: SMT TP Q[18] A[
1027   3, 18  |           the rational will, whether considered ~after the manner of nature,
1028   3, 18  |              and the will absolutely considered shrink from burning, which, ~
1029   3, 18  |            and ~in His rational will considered as nature, Christ could
1030   3, 18  |             of God - nor by His will considered as nature ~which regards
1031   3, 18  |            regards things absolutely considered and not in relation to the ~
1032   3, 21  |            also ~of His simple will, considered as a nature; as when He
1033   3, 21  |            deliberate will, which is considered as ~reason; as when He prayed
1034   3, 21  |           the simple will, which is ~considered as nature is willed not
1035   3, 22  |             slaying of Christ may be considered in ~reference to the will
1036   3, 22  |             OBJ 2: Two things may be considered in the offering of a sacrifice ~
1037   3, 22  |             OBJ 2: Two things may be considered in Christ's priesthood: ~
1038   3, 23  |             1 Para. 1/1~Reply OBJ 1: Considered in his nature man is not
1039   3, 24  |              natural to that Person, considered in Himself, to be the Son
1040   3, 24  |          this is not natural to Him, considered in the human nature, in ~
1041   3, 24  |              that, Two things may be considered in predestination. One on ~
1042   3, 24  |      Secondly, predestination may be considered as regards its temporal ~
1043   3, 24  |          that, Predestination may be considered in two ways. First, on ~
1044   3, 24  |      Secondly, predestination may be considered on the part of that to which ~
1045   3, 25  |           because the image ~itself, considered as a thing, is not to be
1046   3, 25  |              Reply OBJ 3: The cross, considered in itself, is not an object
1047   3, 27  |         there are some points to be ~considered: (1) As to the Mother who
1048   3, 28  |           pretended: but that he was considered by men to be so, for the ~
1049   3, 32  |           cause of the ~Incarnation, considered on the part of God. For
1050   3, 32  |              took the place of seed, considered as a ~corporeal substance
1051   3, 33  |            body three points may be ~considered: first, the local movement
1052   3, 33  |          infusion of the soul may be considered ~in two ways. First, in
1053   3, 33  |               this ~beginning may be considered merely in regard to time.
1054   3, 33  |      maintained. Rather is it to ~be considered as a descent, by reason
1055   3, 34  |       mystery of ~the Incarnation is considered as a condescension of the
1056   3, 35  |             with its body, they are ~considered as one being: and if anyone
1057   3, 35  |          plurality of a relation is ~considered in respect, not of its terms,
1058   3, 35  |              subject. For if it were considered in respect of its terms,
1059   3, 35  |         relations in the parents, as considered by the intellect. And thus
1060   3, 36  |              and then, having ~first considered the matter and prepared
1061   3, 36  |             Judea (although ~this is considered doubtful by some). But it
1062   3, 38  |              that, Two things may be considered in the baptism of ~John -
1063   3, 39  |              three ~points are to be considered. First, the principal power
1064   3, 39  |            of the heavens were to be considered as seen by Christ. Some, ~
1065   3, 40  |          LIFE (FOUR ARTICLES)~Having considered those things which relate
1066   3, 40  |             use of any sort of foods considered not in ~their nature, but
1067   3, 42  |           Christ's teaching is to be considered in the miracles ~by which
1068   3, 44  |               OF (CHRIST'S) MIRACLES CONSIDERED SPECIFICALLY (FOUR ARTICLES)~
1069   3, 46  |              Human sufferings may be considered under two aspects. ~First
1070   3, 46  |               3/3~Thirdly, it may be considered with regard to His bodily
1071   3, 46  |              of His suffering may be considered, secondly, from the ~susceptibility
1072   3, 46  |              say that if the soul be considered with respect to its ~essence,
1073   3, 46  |           its object, which is truth considered absolutely, and which ~is
1074   3, 47  |      although His Passion and death, considered in themselves, were repugnant ~
1075   3, 48  |            in a meritorious manner: ~considered as being within Christ's
1076   3, 49  |         There are three things to be considered regarding the ~power which
1077   3, 50  |        Passion (Q[48]). But death is considered in ~fact, inasmuch as the
1078   3, 50  |          effect of Christ's death is considered ~in relation to the removal
1079   3, 50  |               Though Christ's death, considered "in fact" did not effect ~
1080   3, 52  |           earth lying beneath can be considered as infernal and ~deep. And
1081   3, 53  |              the dead Christ can be ~considered in two respects: first,
1082   3, 55  |        condition of human nature, as considered ~in itself, namely, as to
1083   3, 56  |             4 Para. 1/1~Reply OBJ 4: Considered on the part of their efficiency,
1084   3, 56  |            the renewal of ~life: but considered as exemplar causes, Christ'
1085   3, 57  |               This comparison may be considered either on the part of the ~
1086   3, 57  |        objection runs. Or it may be ~considered on the part of the dignity
1087   3, 60  |             speaking a sacrament, as considered by us now, is ~defined as
1088   3, 60  |              the ~holiness of Christ considered as holy in Himself. Others
1089   3, 60  |              signified His ~holiness considered as the cause of our holiness;
1090   3, 60  |            Names are given to things considered in reference to their ~end
1091   3, 60  |           which three ~things may be considered; viz. the very cause of
1092   3, 60  |         Reply OBJ 2: Sensible things considered in their own nature do not ~
1093   3, 60  |       worship or kingdom of God: but considered only as signs of ~spiritual
1094   3, 60  |            there of sensible things, considered in ~their nature; but not
1095   3, 60  |        sacraments two things may be ~considered, namely, the worship of
1096   3, 60  |             Consequently they can be considered in ~three ways: and in each
1097   3, 60  |              first place they can be considered in regard ~to the cause
1098   3, 60  |          Secondly, sacraments may be considered on the part of man who is ~
1099   3, 60  |          Thirdly, a sacrament may be considered on the part of the sacramental ~
1100   3, 60  |              not in the ~same genus, considered in their natures, yet have
1101   3, 60  |              4~The other point to be considered is the meaning of the words.
1102   3, 61  |            and before Christ can ~be considered from two points of view.
1103   3, 62  |              Q[110], AA[3],4, grace, considered ~in itself, perfects the
1104   3, 62  |         subject; ~nor as in a vessel considered as a place, but understood
1105   3, 62  |             me. But if the matter be considered carefully, ~this too appears
1106   3, 63  |           which it is imprinted. But considered in itself, it ~is in the
1107   3, 63  |           First, if the character be considered as a sacrament: and thus
1108   3, 63  |       sacrament. ~Secondly, if it be considered as a character. And thus
1109   3, 64  |           good angels, it should be ~considered valid, because it ought
1110   3, 65  |           have a certain excellence ~considered in their administration;
1111   3, 66  |        Baptism, three things may be ~considered: namely, that which is "
1112   3, 66  |          trine ~immersion are lawful considered in themselves; since one
1113   3, 68  |             this is the ~point to be considered - that men may not sin:
1114   3, 68  |       faithful. For they are rightly considered to be ~offered by those
1115   3, 68  |             to her body, so as to be considered a part ~thereof, we should
1116   3, 72  |             do otherwise, it must be considered null and void; nor ~will
1117   3, 73  |          that, Two things have to be considered in this sacrament, ~namely,
1118   3, 74  |           Thirdly, as to the effect, considered in each of the partakers.
1119   3, 74  |              that, Two things may be considered touching the matter of this ~
1120   3, 74  |             properly and universally considered as such. Now that is properly
1121   3, 75  |            natural transmutations is considered ~according to something
1122   3, 77  |         because, ~since these forms, considered in themselves, are naturally
1123   3, 78  |          words of Innocent are to be considered as ~expressing an opinion,
1124   3, 78  |              are three ~things to be considered: namely, the actual conversion,
1125   3, 78  |            Now the conversion can be considered in two ways: first, in "
1126   3, 79  |           this sacrament ought to be considered, ~first of all and principally,
1127   3, 79  |            Para. 2/5~Secondly, it is considered on the part of what is represented
1128   3, 79  |          effect of this sacrament is considered from the way in ~which this
1129   3, 79  |          effect of this sacrament is considered from the species ~under
1130   3, 79  |             of this sacrament can be considered in two ~ways. First of all,
1131   3, 79  |              2/3~Secondly, it can be considered in comparison with the recipient
1132   3, 79  |              that, Two things may be considered in this sacrament, to wit, ~
1133   3, 79  |            Para. 2/3~If, then, it be considered as a sacrament, it produces
1134   3, 79  |             fully secure its effect. Considered in the second ~way venial
1135   3, 80  |           There are two things to be considered in the receiving of ~this
1136   3, 80  |              movements during sleep, considered in ~themselves, cannot be
1137   3, 80  |           There are two things to be considered regarding the use ~of this
1138   3, 80  |               The second thing to be considered is on the part of the ~recipient,
1139   3, 81  |            if the malice of Judas be considered. But since Christ was to ~
1140   3, 82  |           There are two things to be considered in the mass. ~namely, the
1141   3, 82  |            put up in the mass can be considered in two respects: ~first
1142   3, 82  |             of offering sacrifice is considered not merely in ~relation
1143   3, 83  |           There are two things to be considered regarding the ~equipment
1144   3, 85  |              1~Reply OBJ 2: Penance, considered as a passion, is not a virtue,
1145   3, 85  |             destruction of past sin, considered as an offense against God,
1146   3, 88  |        attaches to the aversion, is, considered in itself, common ~to all
1147   3, 88  |           debt of eternal punishment considered in itself, namely, ~that
1148   3, 88  |            received. If this form be considered on the part of the ~benefactor,
1149   3, 89  |              1~Reply OBJ 2: Penance, considered in itself, has the power
1150   3, 90  |        Therefore they should not be ~considered as different species of
1151 Suppl, 2 |           not by reason ~of the act, considered as a kind of being, but
1152 Suppl, 2 |              that, Contrition may be considered in two ways, as to its ~
1153 Suppl, 5 |              that, Contrition can be considered in two ways, either as part ~
1154 Suppl, 5 |            question has already been considered above (Sent. iv, D, ~14,
1155 Suppl, 9 |            together: because one sin considered by itself does not prove
1156 Suppl, 9 |            the sinner, as when it is considered in conjunction with ~several
1157 Suppl, 12|              four things have to be ~considered: (1) Its nature; (2) Its
1158 Suppl, 12|              the mean of ~justice is considered with regard to an equation
1159 Suppl, 12|           due honor"; where duty ~is considered in respect of the sin committed.
1160 Suppl, 12|        satisfaction may ~be defined, considered as preserving us from future
1161 Suppl, 16|       Repentance, properly speaking, considered as that act of ~penance
1162 Suppl, 17|           OBJ 1: The door of heaven, considered in itself, is ever open,
1163 Suppl, 17|             some ~say that knowledge considered as a habit, acquired or
1164 Suppl, 17|            the ~key is not knowledge considered as a habit, but the authority
1165 Suppl, 18|           unreasonable that Baptism, considered in itself, causes a ~disposition
1166 Suppl, 18|          quantity of the ~punishment considered in general, and thus he
1167 Suppl, 20|             But the power of orders, considered in itself, extends ~to all
1168 Suppl, 20|            that, The power of order, considered in itself, extends to the ~
1169 Suppl, 20|               The power of the keys, considered in itself, is ~applicable
1170 Suppl, 29|         which five points have to be considered: (1) Its essentials and ~
1171 Suppl, 29|         rather the use of the matter considered as actually ~producing its
1172 Suppl, 29|           like the others mentioned, considered in ~itself, is sure of its
1173 Suppl, 34|              three points have to be considered: (1) Its ~essence, quiddity,
1174 Suppl, 35|              are ~distinct, and one, considered in its essentials, does
1175 Suppl, 40|             another way Order may be considered as an office in ~relation
1176 Suppl, 40|               1/1~Reply OBJ 2: Order considered as a sacrament which imprints
1177 Suppl, 41|               as a sacrament; (3) as considered ~absolutely and in itself.
1178 Suppl, 44|            that, Three things may be considered in matrimony. First, its ~
1179 Suppl, 44|               three things are to be considered ~in matrimony, namely its
1180 Suppl, 45|              OF THE MARRIAGE CONSENT CONSIDERED IN ITSELF (FIVE ARTICLES)~
1181 Suppl, 45|            to discuss is the consent considered in itself; the second is
1182 Suppl, 49|         condition added to marriage ~considered in itself, whence also it
1183 Suppl, 49|         since it belongs to marriage considered as a sacrament of grace; ~
1184 Suppl, 49|               and "offspring" can be considered in two ways. ~First, in
1185 Suppl, 49|          regards the very ~sacrament considered in itself, since from the
1186 Suppl, 49|              and "offspring" ~may be considered as in their principles,
1187 Suppl, 49|           Reply OBJ 1: The offspring considered as a marriage good includes ~
1188 Suppl, 52|         marriage. Therefore slavery, considered in itself, is ~unable to
1189 Suppl, 52|              many particulars to ~be considered, as in all human acts, namely
1190 Suppl, 52|        Although husband and wife are considered to be on a par in ~the marriage
1191 Suppl, 58|          valid. Therefore frigidity, considered in itself, is ~not an impediment
1192 Suppl, 59|          twofold perfection is to be considered in the offspring. one is
1193 Suppl, 63|        Although the second marriage, considered in itself, is a ~perfect
1194 Suppl, 63|          found in a second marriage ~considered in itself, not however if
1195 Suppl, 63|         itself, not however if it be considered in relation to the ~previous
1196 Suppl, 65|              OBJ 1: The natural law, considered in itself, has the same
1197 Suppl, 65|          Reply OBJ 5: The offspring, considered as one of the marriage goods, ~
1198 Suppl, 69|              Christ's coming may be ~considered both as regards the rest
1199 Suppl, 70|          this corporeal ~fire can be considered in two ways. First, as a
1200 Suppl, 71|              that, Two things may be considered in the suffrages performed ~
1201 Suppl, 71|           who offers suffrage may be considered - in one way in so far as
1202 Suppl, 71|             done for another may be ~considered in two ways. First, as expiating
1203 Suppl, 71|             one. Secondly, it may be considered as meriting eternal life, ~
1204 Suppl, 71|           Objections: for the first ~considered the work of suffrage as
1205 Suppl, 71|           action of the agent may be considered in relation ~either to the
1206 Suppl, 71|            the value of suffrages be considered according as it ~is derived
1207 Suppl, 71|               Reply OBJ 1: Suffrages considered as works of satisfaction
1208 Suppl, 71|           Reply OBJ 3: Prayer may be considered both on the part of the
1209 Suppl, 72|            ways the saints' prayers ~considered in themselves avail to obtain
1210 Suppl, 72|           form of an element may be ~considered in two ways: either as regards
1211 Suppl, 72|            what is ~befitting a part considered in itself, but also what
1212 Suppl, 72|             Of these the first to be considered will ~be the resurrection
1213 Suppl, 76|         Reply OBJ 4: A statue may be considered in two ways, either as a ~
1214 Suppl, 77|            OBJ 1: The members may be considered in two ways in relation
1215 Suppl, 77|               If then the members be considered in the light of the ~first
1216 Suppl, 77|        resurrection: ~but if they be considered in the light of the second
1217 Suppl, 77|             Now this humidity may be considered in a twofold ~state - either
1218 Suppl, 77|            another part of the whole considered in relation to the species,
1219 Suppl, 77|           that the same parts may be considered both in respect of ~species,
1220 Suppl, 79|           that, Impassibility may be considered in two ways, either in ~
1221 Suppl, 79|       respect of its cause. If it be considered in itself, since ~it denotes
1222 Suppl, 79|             negations and privations considered in themselves ~are not increased
1223 Suppl, 79|             1~Reply OBJ 3: Some have considered smell to be merely a volatile ~
1224 Suppl, 81|             an instant through being considered in a ~different way is not
1225 Suppl, 81|             as a point through being considered in a ~different way does
1226 Suppl, 84|             The first of these to be considered will be the knowledge, ~
1227 Suppl, 84|           single glance. For things ~considered singly are not seen at one
1228 Suppl, 86|              consent to an action is considered equivalent to doing it. ~
1229 Suppl, 86|             2 Para. 1/2~Reply OBJ 2: Considered under this special aspect
1230 Suppl, 86|       argument in the contrary sense considered the judgment of ~retribution.~
1231 Suppl, 87|          pleasure two things may ~be considered, namely the thing which
1232 Suppl, 87|             one can hate the Godhead considered in itself, as ~neither can
1233 Suppl, 88|      perfection in the thing moved, ~considered in itself, since movement
1234 Suppl, 88|            of a lightsome body, even considered in its substance: and ~consequently
1235 Suppl, 89|           intelligible aspects to be considered, such as its various ~properties
1236 Suppl, 90|               For man's body may be ~considered in two ways: first, as being
1237 Suppl, 90|           degree of merit in the act considered generically, ~not indeed
1238 Suppl, 92|           the most excellent degree, considered as to that ~in which they
1239 Suppl, 92|          which they consist, but not considered as dowries; because in this ~
1240 Suppl, 92|          angels as it is to men. But considered under ~the aspect of dowry
1241 Suppl, 93|              caused from ~without is considered from two points of view.
1242 Suppl, 93|             perfection of victory is considered from the point of view of
1243 Suppl, 93|          aureole over another may be considered ~from two standpoints. First,
1244 Suppl, 93|       conflicts, ~that aureole being considered greater which is due to
1245 Suppl, 93|               the precedence that is considered in ~view of the conflict
1246 Suppl, 93|        importance than that which is considered from our ~standpoint through
1247 Suppl, 94|             after death. And as they considered ~it impossible for the soul,
1248 Suppl, 94|  specifically from the fire we have, considered ~materially. It has, however,
1249 Suppl, 95|          that, A twofold will may be considered in the damned, namely ~the
1250 Suppl, 95|        answer that, Not to be may be considered in two ways. First, in ~
1251 Suppl, 95|            good. Secondly, it may be considered as a ~relief from a painful