1-500 | 501-1000 | 1001-1230
Part, Question
1 1, 3 | standeth up to judge" (Is. 3:13). Therefore ~God is a body. ~
2 1, 3 | written in the earth" (Jer. 17:13). Therefore God is a ~body.~
3 1, 12 | know God in this life?~(13) Whether there is in this
4 1, 12 | then face to face" (1 Cor. ~13:12).~Aquin.: SMT FP Q[12]
5 1, 12 | Aquin.: SMT FP Q[12] A[13] Thes. Para. 1/1~Whether
6 1, 12 | Aquin.: SMT FP Q[12] A[13] Obj. 1 Para. 1/1~OBJ 1:
7 1, 12 | Aquin.: SMT FP Q[12] A[13] Obj. 2 Para. 1/1~OBJ 2:
8 1, 12 | Aquin.: SMT FP Q[12] A[13] Obj. 3 Para. 1/1~OBJ 3:
9 1, 12 | Aquin.: SMT FP Q[12] A[13] OTC Para. 1/1~On the contrary,
10 1, 12 | Aquin.: SMT FP Q[12] A[13] Body Para. 1/2~I answer
11 1, 12 | Aquin.: SMT FP Q[12] A[13] Body Para. 2/2~Now in both
12 1, 12 | Aquin.: SMT FP Q[12] A[13] R.O. 1 Para. 1/1~Reply
13 1, 12 | Aquin.: SMT FP Q[12] A[13] R.O. 2 Para. 1/1~Reply
14 1, 12 | Aquin.: SMT FP Q[12] A[13] R.O. 3 Para. 1/1~Reply
15 1, 13 | Aquin.: SMT FP Q[13] Out. Para. 1/2 - THE NAMES
16 1, 13 | of it.~Aquin.: SMT FP Q[13] Out. Para. 2/2~Under this
17 1, 13 | about God?~Aquin.: SMT FP Q[13] A[1] Thes. Para. 1/1~Whether
18 1, 13 | to God?~Aquin.: SMT FP Q[13] A[1] Obj. 1 Para. 1/1~OBJ
19 1, 13 | 30:4).~Aquin.: SMT FP Q[13] A[1] Obj. 2 Para. 1/1~OBJ
20 1, 13 | of God.~Aquin.: SMT FP Q[13] A[1] Obj. 3 Para. 1/1~OBJ
21 1, 13 | by us.~Aquin.: SMT FP Q[13] A[1] OTC Para. 1/1~On the
22 1, 13 | name."~Aquin.: SMT FP Q[13] A[1] Body Para. 1/1~I answer
23 1, 13 | definition.~Aquin.: SMT FP Q[13] A[1] R.O. 1 Para. 1/1~Reply
24 1, 13 | in word.~Aquin.: SMT FP Q[13] A[1] R.O. 2 Para. 1/1~Reply
25 1, 13 | He is.~Aquin.: SMT FP Q[13] A[1] R.O. 3 Para. 1/1~Reply
26 1, 13 | pronouns.~Aquin.: SMT FP Q[13] A[2] Thes. Para. 1/1~Whether
27 1, 13 | substantially?~Aquin.: SMT FP Q[13] A[2] Obj. 1 Para. 1/1~OBJ
28 1, 13 | operation."~Aquin.: SMT FP Q[13] A[2] Obj. 2 Para. 1/1~OBJ
29 1, 13 | substantially.~Aquin.: SMT FP Q[13] A[2] Obj. 3 Para. 1/1~OBJ
30 1, 13 | to God.~Aquin.: SMT FP Q[13] A[2] OTC Para. 1/1~On the
31 1, 13 | substance.~Aquin.: SMT FP Q[13] A[2] Body Para. 1/4~I answer
32 1, 13 | Himself.~Aquin.: SMT FP Q[13] A[2] Body Para. 2/4~But
33 1, 13 | names.~Aquin.: SMT FP Q[13] A[2] Body Para. 3/4~Both
34 1, 13 | bodies.~Aquin.: SMT FP Q[13] A[2] Body Para. 4/4~Therefore
35 1, 13 | we are."~Aquin.: SMT FP Q[13] A[2] R.O. 1 Para. 1/1~Reply
36 1, 13 | imperfectly.~Aquin.: SMT FP Q[13] A[2] R.O. 2 Para. 1/1~Reply
37 1, 13 | signified.~Aquin.: SMT FP Q[13] A[2] R.O. 3 Para. 1/1~Reply
38 1, 13 | manner only.~Aquin.: SMT FP Q[13] A[3] Thes. Para. 1/1~Whether
39 1, 13 | sense?~Aquin.: SMT FP Q[13] A[3] Obj. 1 Para. 1/1~OBJ
40 1, 13 | sense.~Aquin.: SMT FP Q[13] A[3] Obj. 2 Para. 1/1~OBJ
41 1, 13 | sense. ~Aquin.: SMT FP Q[13] A[3] Obj. 3 Para. 1/1~OBJ
42 1, 13 | sense.~Aquin.: SMT FP Q[13] A[3] OTC Para. 1/1~On the
43 1, 13 | sense.~Aquin.: SMT FP Q[13] A[3] Body Para. 1/1~I answer
44 1, 13 | creatures.~Aquin.: SMT FP Q[13] A[3] R.O. 1 Para. 1/1~Reply
45 1, 13 | to God.~Aquin.: SMT FP Q[13] A[3] R.O. 2 Para. 1/1~Reply
46 1, 13 | all life.~Aquin.: SMT FP Q[13] A[3] R.O. 3 Para. 1/1~Reply
47 1, 13 | signified.~Aquin.: SMT FP Q[13] A[4] Thes. Para. 1/1~Whether
48 1, 13 | synonymous?~Aquin.: SMT FP Q[13] A[4] Obj. 1 Para. 1/1~OBJ
49 1, 13 | synonymous.~Aquin.: SMT FP Q[13] A[4] Obj. 2 Para. 1/1~OBJ
50 1, 13 | notions.~Aquin.: SMT FP Q[13] A[4] Obj. 3 Para. 1/1~OBJ
51 1, 13 | synonymous.~Aquin.: SMT FP Q[13] A[4] OTC Para. 1/1~On the
52 1, 13 | 32:18).~Aquin.: SMT FP Q[13] A[4] Body Para. 1/2~I answer
53 1, 13 | synonymous.~Aquin.: SMT FP Q[13] A[4] Body Para. 2/2~Thus
54 1, 13 | above.~Aquin.: SMT FP Q[13] A[4] R.O. 2 Para. 1/1~Reply
55 1, 13 | manner.~Aquin.: SMT FP Q[13] A[4] R.O. 3 Para. 1/1~Reply
56 1, 13 | represent ~Him.~Aquin.: SMT FP Q[13] A[5] Thes. Para. 1/1~Whether
57 1, 13 | them?~Aquin.: SMT FP Q[13] A[5] Obj. 1 Para. 1/1~OBJ
58 1, 13 | univocally.~Aquin.: SMT FP Q[13] A[5] Obj. 2 Para. 1/1~OBJ
59 1, 13 | univocally.~Aquin.: SMT FP Q[13] A[5] Obj. 3 Para. 1/1~OBJ
60 1, 13 | creatures.~Aquin.: SMT FP Q[13] A[5] OTC Para. 1/2~On the
61 1, 13 | equivocally.~Aquin.: SMT FP Q[13] A[5] OTC Para. 2/2~Further,
62 1, 13 | to them.~Aquin.: SMT FP Q[13] A[5] Body Para. 1/3~I answer
63 1, 13 | creatures.~Aquin.: SMT FP Q[13] A[5] Body Para. 2/3~Neither,
64 1, 13 | proportion.~Aquin.: SMT FP Q[13] A[5] Body Para. 3/3~Now
65 1, 13 | health.~Aquin.: SMT FP Q[13] A[5] R.O. 1 Para. 1/1~Reply
66 1, 13 | being.~Aquin.: SMT FP Q[13] A[5] R.O. 2 Para. 1/1 ~
67 1, 13 | A[3]).~Aquin.: SMT FP Q[13] A[5] R.O. 3 Para. 1/2~Reply
68 1, 13 | genus.~Aquin.: SMT FP Q[13] A[5] R.O. 3 Para. 2/2~The
69 1, 13 | equivocally.~Aquin.: SMT FP Q[13] A[6] Thes. Para. 1/1~Whether
70 1, 13 | creatures?~Aquin.: SMT FP Q[13] A[6] Obj. 1 Para. 1/1~OBJ
71 1, 13 | of God.~Aquin.: SMT FP Q[13] A[6] Obj. 2 Para. 1/1~OBJ
72 1, 13 | to God.~Aquin.: SMT FP Q[13] A[6] Obj. 3 Para. 1/1~OBJ
73 1, 13 | of God.~Aquin.: SMT FP Q[13] A[6] OTC Para. 1/1~On the
74 1, 13 | creatures.~Aquin.: SMT FP Q[13] A[6] Body Para. 1/1~I answer
75 1, 13 | A[3]).~Aquin.: SMT FP Q[13] A[6] R.O. 1 Para. 1/1~Reply
76 1, 13 | the name.~Aquin.: SMT FP Q[13] A[6] R.O. 2 Para. 1/1~Reply
77 1, 13 | above.~Aquin.: SMT FP Q[13] A[6] R.O. 3 Para. 1/1~Reply
78 1, 13 | medicine.~Aquin.: SMT FP Q[13] A[7] Thes. Para. 1/1~Whether
79 1, 13 | temporally?~Aquin.: SMT FP Q[13] A[7] Obj. 1 Para. 1/1~OBJ
80 1, 13 | eternally.~Aquin.: SMT FP Q[13] A[7] Obj. 2 Para. 1/1~OBJ
81 1, 13 | temporally. ~Aquin.: SMT FP Q[13] A[7] Obj. 3 Para. 1/1~OBJ
82 1, 13 | eternity.~Aquin.: SMT FP Q[13] A[7] Obj. 4 Para. 1/1~OBJ
83 1, 13 | temporally.~Aquin.: SMT FP Q[13] A[7] Obj. 5 Para. 1/1~OBJ
84 1, 13 | false.~Aquin.: SMT FP Q[13] A[7] Obj. 6 Para. 1/1~OBJ
85 1, 13 | temporally.~Aquin.: SMT FP Q[13] A[7] OTC Para. 1/1~On the
86 1, 13 | temporally.~Aquin.: SMT FP Q[13] A[7] Body Para. 1/5~I answer
87 1, 13 | eternity.~Aquin.: SMT FP Q[13] A[7] Body Para. 2/5~To
88 1, 13 | the like.~Aquin.: SMT FP Q[13] A[7] Body Para. 3/5 ~Now
89 1, 13 | the like.~Aquin.: SMT FP Q[13] A[7] Body Para. 4/5~Again,
90 1, 13 | animal.~Aquin.: SMT FP Q[13] A[7] Body Para. 5/5~Since
91 1, 13 | animal.~Aquin.: SMT FP Q[13] A[7] R.O. 1 Para. 1/1~Reply
92 1, 13 | indirectly.~Aquin.: SMT FP Q[13] A[7] R.O. 2 Para. 1/1~Reply
93 1, 13 | 89:1).~Aquin.: SMT FP Q[13] A[7] R.O. 3 Para. 1/1~Reply
94 1, 13 | the like.~Aquin.: SMT FP Q[13] A[7] R.O. 4 Para. 1/1~Reply
95 1, 13 | to ~it.~Aquin.: SMT FP Q[13] A[7] R.O. 5 Para. 1/1~Reply
96 1, 13 | to Him.~Aquin.: SMT FP Q[13] A[7] R.O. 6 Para. 1/1~Reply
97 1, 13 | Himself.~Aquin.: SMT FP Q[13] A[8] Thes. Para. 1/1~Whether
98 1, 13 | nature?~Aquin.: SMT FP Q[13] A[8] Obj. 1 Para. 1/1 ~
99 1, 13 | nature.~Aquin.: SMT FP Q[13] A[8] Obj. 2 Para. 1/1~OBJ
100 1, 13 | nature.~Aquin.: SMT FP Q[13] A[8] OTC Para. 1/1~On the
101 1, 13 | nature.~Aquin.: SMT FP Q[13] A[8] Body Para. 1/2~I answer
102 1, 13 | the same.~Aquin.: SMT FP Q[13] A[8] Body Para. 2/2~Because
103 1, 13 | nature.~Aquin.: SMT FP Q[13] A[8] R.O. 1 Para. 1/1~Reply
104 1, 13 | God."~Aquin.: SMT FP Q[13] A[8] R.O. 2 Para. 1/1~Reply
105 1, 13 | this. ~(tm)Aquin.: SMT FP Q[13] A[9] Thes. Para. 1/1~Whether
106 1, 13 | communicable?~Aquin.: SMT FP Q[13] A[9] Obj. 1 Para. 1/1~OBJ
107 1, 13 | others.~Aquin.: SMT FP Q[13] A[9] Obj. 2 Para. 1/1~OBJ
108 1, 13 | communicable.~Aquin.: SMT FP Q[13] A[9] Obj. 3 Para. 1/1~OBJ
109 1, 13 | communicable.~Aquin.: SMT FP Q[13] A[9] OTC Para. 1/1~On the
110 1, 13 | incommunicable.~Aquin.: SMT FP Q[13] A[9] Body Para. 1/3~I answer
111 1, 13 | natures.~Aquin.: SMT FP Q[13] A[9] Body Para. 2/3~Since,
112 1, 13 | 81:6).~Aquin.: SMT FP Q[13] A[9] Body Para. 3/3~But
113 1, 13 | thing.~Aquin.: SMT FP Q[13] A[9] R.O. 1 Para. 1/1~Reply
114 1, 13 | similitude.~Aquin.: SMT FP Q[13] A[9] R.O. 2 Para. 1/1~Reply
115 1, 13 | sun."~Aquin.: SMT FP Q[13] A[9] R.O. 3 Para. 1/1~Reply
116 1, 13 | nature.~Aquin.: SMT FP Q[13] A[10] Thes. Para. 1/1 ~
117 1, 13 | opinion?~Aquin.: SMT FP Q[13] A[10] Obj. 1 Para. 1/1~
118 1, 13 | univocally.~Aquin.: SMT FP Q[13] A[10] Obj. 2 Para. 1/1~
119 1, 13 | opinion.~Aquin.: SMT FP Q[13] A[10] Obj. 3 Para. 1/1~
120 1, 13 | to both.~Aquin.: SMT FP Q[13] A[10] OTC Para. 1/2~On
121 1, 13 | equivocally.~Aquin.: SMT FP Q[13] A[10] OTC Para. 2/2~Further,
122 1, 13 | opinion.~Aquin.: SMT FP Q[13] A[10] Body Para. 1/2~I
123 1, 13 | health.~Aquin.: SMT FP Q[13] A[10] Body Para. 2/2~The
124 1, 13 | analogically.~Aquin.: SMT FP Q[13] A[10] R.O. 1 Para. 1/2~
125 1, 13 | 95:5).~Aquin.: SMT FP Q[13] A[10] R.O. 1 Para. 2/2~
126 1, 13 | significations.~Aquin.: SMT FP Q[13] A[10] R.O. 4 Para. 1/1~
127 1, 13 | predicaments.~Aquin.: SMT FP Q[13] A[10] R.O. 5 Para. 1/1~
128 1, 13 | know not.~Aquin.: SMT FP Q[13] A[11] Thes. Para. 1/1~Whether
129 1, 13 | of God?~Aquin.: SMT FP Q[13] A[11] Obj. 1 Para. 1/1~
130 1, 13 | of God.~Aquin.: SMT FP Q[13] A[11] Obj. 2 Para. 1/1~
131 1, 13 | WHO IS. ~Aquin.: SMT FP Q[13] A[11] Obj. 3 Para. 1/1~
132 1, 13 | to God.~Aquin.: SMT FP Q[13] A[11] OTC Para. 1/1~On
133 1, 13 | sent me to you" (Ex. ~3:13,14). Therefor this name
134 1, 13 | to God.~Aquin.: SMT FP Q[13] A[11] Body Para. 1/4~I
135 1, 13 | reasons:~Aquin.: SMT FP Q[13] A[11] Body Para. 2/4~First,
136 1, 13 | its form.~Aquin.: SMT FP Q[13] A[11] Body Para. 3/4~Secondly,
137 1, 13 | substance."~Aquin.: SMT FP Q[13] A[11] Body Para. 4/4~Thirdly,
138 1, 13 | Trin. v).~Aquin.: SMT FP Q[13] A[11] R.O. 1 Para. 1/1~
139 1, 13 | singular.~Aquin.: SMT FP Q[13] A[11] R.O. 2 Para. 1/1~
140 1, 13 | cause. ~Aquin.: SMT FP Q[13] A[11] R.O. 3 Para. 1/1~
141 1, 13 | WHO IS.~Aquin.: SMT FP Q[13] A[12] Thes. Para. 1/1~Whether
142 1, 13 | about God?~Aquin.: SMT FP Q[13] A[12] Obj. 1 Para. 1/1~
143 1, 13 | vague."~Aquin.: SMT FP Q[13] A[12] Obj. 2 Para. 1/1~
144 1, 13 | about God.~Aquin.: SMT FP Q[13] A[12] Obj. 3 Para. 1/1~
145 1, 13 | be made.~Aquin.: SMT FP Q[13] A[12] OTC Para. 1/1~On
146 1, 13 | about ~God.~Aquin.: SMT FP Q[13] A[12] Body Para. 1/2~I
147 1, 13 | itself.~Aquin.: SMT FP Q[13] A[12] Body Para. 2/2~God,
148 1, 13 | composition.~Aquin.: SMT FP Q[13] A[12] R.O. 1 Para. 1/1~
149 1, 13 | signification.~Aquin.: SMT FP Q[13] A[12] R.O. 2 Para. 1/1~
150 1, 13 | to it.~Aquin.: SMT FP Q[13] A[12] R.O. 3 Para. 1/1~
151 1, 14 | He knows the infinite?~(13) Whether He knows future
152 1, 14 | God simply and unitedly (Q[13], A[4]). Now man has different
153 1, 14 | and understanding" (Job 12:13).~Aquin.: SMT FP Q[14] A[
154 1, 14 | open to His ~eyes" (Heb. 4:13).~Aquin.: SMT FP Q[14] A[
155 1, 14 | in His sight" (Heb. 4:12,13).~Aquin.: SMT FP Q[14] A[
156 1, 14 | Aquin.: SMT FP Q[14] A[13] Thes. Para. 1/1~Whether
157 1, 14 | Aquin.: SMT FP Q[14] A[13] Obj. 1 Para. 1/1~OBJ 1:
158 1, 14 | Aquin.: SMT FP Q[14] A[13] Obj. 2 Para. 1/1~OBJ 2:
159 1, 14 | Aquin.: SMT FP Q[14] A[13] Obj. 3 Para. 1/1~OBJ 3:
160 1, 14 | Aquin.: SMT FP Q[14] A[13] OTC Para. 1/1~On the contrary,
161 1, 14 | Aquin.: SMT FP Q[14] A[13] Body Para. 1/2~I answer
162 1, 14 | Aquin.: SMT FP Q[14] A[13] Body Para. 2/2~In evidence
163 1, 14 | Aquin.: SMT FP Q[14] A[13] R.O. 1 Para. 1/1~Reply
164 1, 14 | Aquin.: SMT FP Q[14] A[13] R.O. 2 Para. 1/2~Reply
165 1, 14 | Aquin.: SMT FP Q[14] A[13] R.O. 2 Para. 2/2~Therefore
166 1, 14 | Aquin.: SMT FP Q[14] A[13] R.O. 3 Para. 1/2~Reply
167 1, 14 | Aquin.: SMT FP Q[14] A[13] R.O. 3 Para. 2/2~Now some
168 1, 18 | Philosopher (De Anima ii, 13), who distinguishes ~four
169 1, 18 | has already ~been said (Q[13], A[1]), so from external
170 1, 19 | has already been said ~(Q[13], A[4]). For when we say
171 1, 19 | has been said before (Q[13], A[3]). ~When certain human
172 1, 20 | as appears from ~(Ecclus. 13:19): "Every beast loveth
173 1, 21 | Anselm says (Dial. Verit. 13), it is a ~rectitude of
174 1, 21 | For it is said (2 Tim. 2:13): "If we ~believe not, He
175 1, 21 | above judgement" (James 2:13).~Aquin.: SMT FP Q[21] A[
176 1, 21 | not done mercy" (James ~2:13). Therefore not in every
177 1, 22 | of ~their heart" (Ps. 80:13). Everything, therefore,
178 1, 22 | ordinata sunt.']" (Rm. 13:1). Since, therefore, as
179 1, 22 | contrary, It is said (Job 34:13): "What other hath He appointed ~
180 1, 23 | false. For it is said (Osee 13:9): ~"Destruction is thy
181 1, 23 | knowledge and will (Q[14], A[13]; Q[19], A[4]) must also
182 1, 23 | contrary follows from Mt. 7:13,14: "For wide is the ~gate,
183 1, 23 | says (De Corr. et Grat. 13): "The number of ~the predestined
184 1, 25 | as it is said in 2 Tim. 2:13. Therefore He is not ~omnipotent.~
185 1, 26 | said above (Q[4], A[2]; Q[13], A[4]), ~in simplicity
186 1, 27 | loves its like" ~(Ecclus. 13:19). Therefore if the Word
187 1, 27 | God only from creatures (Q[13], A[1]). As in ~creatures
188 1, 28 | it was above explained (Q[13], A[2]), in treating of
189 1, 28 | are not real in Him ~(Q[13], A[7]). Hence, it follows
190 1, 29 | treating of the names of God (Q[13], A[2]).~Aquin.: SMT FP
191 1, 29 | of God and creatures ~(Q[13], A[5]).~
192 1, 33 | to use as regards God (Q[13], A[11]), because the more
193 1, 33 | thing, as stated above (Q[13], A[8]).~Aquin.: SMT FP
194 1, 33 | God, as stated above (Q[13], A[11]). Therefore the ~
195 1, 39 | things, as above explained (Q[13], AA[1],3). And since created
196 1, 39 | that, As above explained (Q[13], AA[1],2), divine things
197 1, 41 | Son of His love" (Col. 1:13). But love belongs to the
198 1, 41 | within him"; and (Amos 4:13) according to another ~version [*
199 1, 41 | Augustine says (De Trin. xv, 13): "When I ~say of the Father
200 1, 42 | says (Contra Maxim. ~iii, 13), "The question of origin
201 1, 43 | charity, according to 1 Cor. 13:2: "If I should have ~prophecy,
202 1, 45 | understanding as was said above (Q[13], A[1]), creation is signified
203 1, 45 | relation, as was ~said above (Q[13], A[7]) in treating of the
204 1, 46 | haeres. 46; De Civ. ~Dei xii. 13], asserted on this account
205 1, 48 | Augustine says (Enchiridion 13), that the ~rule of dialectics
206 1, 49 | not ~made death" (Wis. 1:13), the sense is that God
207 1, 56 | Further, it is written (1 Cor. 13:12): "We see now through
208 1, 57 | God's knowledge (Q[14], A[13]). But ~the mind of an angel,
209 1, 58 | the Apostle says (1 Cor. 13:10): "When that which is ~
210 1, 60 | like," ~as is said, Ecclus. 13:19. Therefore an angel naturally
211 1, 61 | ascend into heaven" (Is. 14:13).~Aquin.: SMT FP Q[61] A[
212 1, 62 | For it is said (1 Cor. 13:10): "When that which is ~
213 1, 63 | person of the devil (Is. 14:13,14), ~"I will ascend into
214 1, 63 | Augustine says (De Civ. ~Dei xi, 13), if anyone subscribes,
215 1, 63 | King of ~Tyre (Ezech. 28:13): "Thou wast in the pleasures
216 1, 64 | light, as is said Eph. 5:13. In like manner they cannot ~
217 1, 64 | says (De Civ. ~Dei xix, 13), that "sorrow for good
218 1, 67 | the Apostle says (Eph. 5:13): "All that is made manifest ~
219 1, 67 | is said Metaph. x, text. 13.~Aquin.: SMT FP Q[67] A[
220 1, 73 | the end of the world (Mt. 13:39,40). Moreover, the time
221 1, 74 | Augustine says (Gen. ad lit. ii, 13).~Aquin.: SMT FP Q[74] A[
222 1, 39 | things, as above explained (Q[13], AA[1],3). And since created
223 1, 39 | that, As above explained (Q[13], AA[1],2), divine things
224 1, 41 | Son of His love" (Col. 1:13). But love belongs to the
225 1, 41 | within him"; and (Amos 4:13) according to another ~version [*
226 1, 41 | Augustine says (De Trin. xv, 13): "When I ~say of the Father
227 1, 42 | says (Contra Maxim. ~iii, 13), "The question of origin
228 1, 43 | charity, according to 1 Cor. 13:2: "If I should have ~prophecy,
229 1, 46 | understanding as was said above (Q[13], A[1]), creation is signified
230 1, 46 | relation, as was ~said above (Q[13], A[7]) in treating of the
231 1, 47 | haeres. 46; De Civ. ~Dei xii. 13], asserted on this account
232 1, 49 | Augustine says (Enchiridion 13), that the ~rule of dialectics
233 1, 50 | not ~made death" (Wis. 1:13), the sense is that God
234 1, 57 | Further, it is written (1 Cor. 13:12): "We see now through
235 1, 58 | God's knowledge (Q[14], A[13]). But ~the mind of an angel,
236 1, 59 | the Apostle says (1 Cor. 13:10): "When that which is ~
237 1, 61 | like," ~as is said, Ecclus. 13:19. Therefore an angel naturally
238 1, 62 | ascend into heaven" (Is. 14:13).~Aquin.: SMT FP Q[61] A[
239 1, 63 | For it is said (1 Cor. 13:10): "When that which is ~
240 1, 64 | person of the devil (Is. 14:13,14), ~"I will ascend into
241 1, 64 | Augustine says (De Civ. ~Dei xi, 13), if anyone subscribes,
242 1, 64 | King of ~Tyre (Ezech. 28:13): "Thou wast in the pleasures
243 1, 65 | light, as is said Eph. 5:13. In like manner they cannot ~
244 1, 65 | says (De Civ. ~Dei xix, 13), that "sorrow for good
245 1, 68 | the Apostle says (Eph. 5:13): "All that is made manifest ~
246 1, 68 | is said Metaph. x, text. 13.~Aquin.: SMT FP Q[67] A[
247 1, 72 | the end of the world (Mt. 13:39,40). Moreover, the time
248 1, 73 | Augustine says (Gen. ad lit. ii, 13).~Aquin.: SMT FP Q[74] A[
249 1, 78 | the intellectual part?~(13) Whether the conscience
250 1, 78 | the reason" ~(Ethic. i, 13). Others give the name of
251 1, 78 | Augustine (De Trin. xii, ~12,13). It seems, therefore, that '
252 1, 78 | Aquin.: SMT FP Q[79] A[13] Thes. Para. 1/1~Whether
253 1, 78 | Aquin.: SMT FP Q[79] A[13] Obj. 1 Para. 1/1~OBJ 1:
254 1, 78 | according to the text (Eph. 4:13), "Be ye renewed in the ~
255 1, 78 | Aquin.: SMT FP Q[79] A[13] Obj. 2 Para. 1/1~OBJ 2:
256 1, 78 | Aquin.: SMT FP Q[79] A[13] Obj. 3 Para. 1/1~OBJ 3:
257 1, 78 | Aquin.: SMT FP Q[79] A[13] OTC Para. 1/1~On the contrary,
258 1, 78 | Aquin.: SMT FP Q[79] A[13] Body Para. 1/2 ~I answer
259 1, 78 | Aquin.: SMT FP Q[79] A[13] Body Para. 2/2~The same
260 1, 78 | Aquin.: SMT FP Q[79] A[13] R.O. 1 Para. 1/1~Reply
261 1, 78 | Aquin.: SMT FP Q[79] A[13] R.O. 2 Para. 1/1~Reply
262 1, 78 | Aquin.: SMT FP Q[79] A[13] R.O. 3 Para. 1/1~Reply
263 1, 80 | speaks (De Trin. xii, 12, 13), just as the ~name of a
264 1, 80 | for Jerome says on Mt. ~13:33: "We ought to have the
265 1, 80 | Augustine says (De Trin. xii, 12,13). ~Therefore the irascible
266 1, 81 | for it is written (1 Cor. 13:2): "If I should know all ~
267 1, 81 | Jerome commenting on Mt. 13:33 warns ~us "to have the
268 1, 82 | shall turn it" ~and (Phil. 2:13): "It is God Who worketh
269 1, 84 | clear (Metaph. vii, Did. vi, 13). But if we consider the
270 1, 85 | God's knowledge (Q[14], A[13]). ~But forasmuch as it
271 1, 85 | xii [*Gen. ad lit. xii. 13]), ~the soul has a certain
272 1, 88 | shall be destroyed" (1 Cor. 13:8).~Aquin.: SMT FP Q[89]
273 1, 94 | Cf. De Civ. ~Dei xiii, 13; De Pecc. Merit. et Remiss.
274 1, 94 | says (De Civ. Dei xiii, 13) that, "as soon as they ~
275 1, 95 | love, ~according to Ecclus. 13:19, "Every beast loveth
276 1, 95 | contrary, It is written (Rm. 13:1): "The things which are
277 1, 95 | Augustine says (De Civ. Dei xix, 13): ~"Order disposes things
278 1, 97 | sin, ~according to Ps. 48:13: "Man, when he was in honor,
279 1, 99 | on the ~words of Job 3:13: "For now I should have
280 1, 102 | says (De Civ. ~Dei xix, 13). But the world is composed
281 1, 102 | Providence as stated above (Q[13], A[8]). Therefore ~the
282 1, 102 | contrary, It is written (Esther 13:9): "O Lord, Lord, almighty ~
283 1, 104 | It is written (Phil. 2:13): "It is God who worketh
284 1, 105 | truth, according to Eph. 5:13: "All that is made manifest
285 1, 106 | The Apostle says (1 Cor. 13:1): "If I speak with the ~
286 1, 106 | For on the text (1 Cor. 13:1), "If I speak with the
287 1, 106 | Damascene says (De Fide Orth. i, 13): "An angel works where
288 1, 107 | manner, as we have stated (Q[13], A[2]) ~concerning all
289 1, 107 | ordination of God" (Rm. 13:2). And so Dionysius says (
290 1, 107 | Persians resisted ~me" (Dan. 10:13).~Aquin.: SMT FP Q[108]
291 1, 107 | powers, as it is written (Rm. 13:3,4). After these come the "
292 1, 108 | always contentions" (Prov. 13:10). Therefore there is
293 1, 110 | appears ~from Mt. 1:20;[2]:13,[19] in regard to the angel
294 1, 112 | of the princes" ~(Dan. 10:13). Moreover all corporeal
295 1, 112 | It is written (Dan. 10:13): "The prince of the kingdom ~
296 1, 113 | Hence it is written (Dt. 13:3): "The ~Lord your God
297 1, 113 | definite time: wherefore (Lk. 4:13) it is written: "All temptation
298 1, 113 | this, Ambrose says on Lk. 4:13: ~"The devil is afraid of
299 1, 117 | as it is written (Wis. 1:13,16): "God made not death . . . ~
300 2, 1 | Mor. Eccl. et Manich. ii, 13): ~"According as their end
301 2, 2 | Our Lord's words (Jn. 4:13): "Whosoever drinketh of
302 2, 2 | Contra Maxim. Arian. ii. 13], glory consists "in being
303 2, 2 | Contra Maxim. Arian. ii, 13] says. Now the thing known
304 2, 2 | appropriated to them" (Ethic. vii, 13), ~although other delights
305 2, 3 | Philosopher says (Ethic. i, 13) that "happiness is ~an
306 2, 3 | Apostle declares (1 Cor. 13). Therefore it seems ~that
307 2, 3 | Philosopher says (Ethic. i, 13) that ~"happiness is an
308 2, 4 | unhindered" (Ethic. vii, 13). But delight hinders the
309 2, 4 | the Apostle ~says (1 Cor. 13:13). Therefore delight or
310 2, 4 | Apostle ~says (1 Cor. 13:13). Therefore delight or enjoyment
311 2, 4 | Philosopher (Ethic. vii, 13) "the ~operation of bliss,"
312 2, 4 | It is written (Apoc. 14:13): "Happy [Douay: 'blessed'] ~
313 2, 4 | wherefore it is ~written (Jn. 13:17): "You shall be blessed,
314 2, 4 | Philosopher (Ethic. i, 13) in "an operation according
315 2, 4 | as stated in Ethic. i, 13. For man needs in this ~
316 2, 5 | Philosopher (Ethic. vii, 13). Now the beginning of a
317 2, 5 | contrary, It is written (Jn. 13:17): "If you know these
318 2, 9 | It is written (Phil. 2:13): "It is God Who worketh
319 2, 12 | Serm. ~Dom. in Monte ii, 13) the eye signifies intention.
320 2, 12 | Serm. Dom. in Monte ii, 13) that Our ~Lord spoke of
321 2, 12 | Serm. Dom. in Monte ii, 13).~Aquin.: SMT FS Q[12] A[
322 2, 13 | Aquin.: SMT FS Q[13] Out. Para. 1/2 - OF CHOICE,
323 2, 13 | fourthly, use.~Aquin.: SMT FS Q[13] Out. Para. 2/2~Concerning
324 2, 13 | freely?~Aquin.: SMT FS Q[13] A[1] Thes. Para. 1/1~Whether
325 2, 13 | reason?~Aquin.: SMT FS Q[13] A[1] Obj. 1 Para. 1/1~OBJ
326 2, 13 | reason.~Aquin.: SMT FS Q[13] A[1] Obj. 2 Para. 1/1~OBJ
327 2, 13 | reason.~Aquin.: SMT FS Q[13] A[1] Obj. 3 Para. 1/1~OBJ
328 2, 13 | reason.~Aquin.: SMT FS Q[13] A[1] OTC Para. 1/1~On the
329 2, 13 | is too.~Aquin.: SMT FS Q[13] A[1] Body Para. 1/2~I answer
330 2, 13 | choice."~Aquin.: SMT FS Q[13] A[1] Body Para. 2/2~Now
331 2, 13 | power.~Aquin.: SMT FS Q[13] A[1] R.O. 1 Para. 1/1~Reply
332 2, 13 | itself.~Aquin.: SMT FS Q[13] A[1] R.O. 2 Para. 1/1~Reply
333 2, 13 | from it.~Aquin.: SMT FS Q[13] A[1] R.O. 3 Para. 1/1~Reply
334 2, 13 | chosen.~Aquin.: SMT FS Q[13] A[2] Thes. Para. 1/1~Whether
335 2, 13 | animals?~Aquin.: SMT FS Q[13] A[2] Obj. 1 Para. 1/1 ~
336 2, 13 | animals.~Aquin.: SMT FS Q[13] A[2] Obj. 2 Para. 1/1~OBJ
337 2, 13 | animals.~Aquin.: SMT FS Q[13] A[2] Obj. 3 Para. 1/1~OBJ
338 2, 13 | choose.~Aquin.: SMT FS Q[13] A[2] OTC Para. 1/1~On the
339 2, 13 | animals.~Aquin.: SMT FS Q[13] A[2] Body Para. 1/1~I answer
340 2, 13 | choose.~Aquin.: SMT FS Q[13] A[2] R.O. 1 Para. 1/1~Reply
341 2, 13 | things.~Aquin.: SMT FS Q[13] A[2] R.O. 2 Para. 1/1~Reply
342 2, 13 | choice.~Aquin.: SMT FS Q[13] A[2] R.O. 3 Para. 1/1~Reply
343 2, 13 | same way.~Aquin.: SMT FS Q[13] A[3] Thes. Para. 1/1~Whether
344 2, 13 | the end?~Aquin.: SMT FS Q[13] A[3] Obj. 1 Para. 1/1~OBJ
345 2, 13 | the end.~Aquin.: SMT FS Q[13] A[3] Obj. 2 Para. 1/1~OBJ
346 2, 13 | means.~Aquin.: SMT FS Q[13] A[3] OTC Para. 1/1~On the
347 2, 13 | means."~Aquin.: SMT FS Q[13] A[3] Body Para. 1/2~I answer
348 2, 13 | choice.~Aquin.: SMT FS Q[13] A[3] Body Para. 2/2~But
349 2, 13 | choice.~Aquin.: SMT FS Q[13] A[3] R.O. 1 Para. 1/1~Reply
350 2, 13 | choice.~Aquin.: SMT FS Q[13] A[3] R.O. 2 Para. 1/1~Reply
351 2, 13 | further end.~Aquin.: SMT FS Q[13] A[4] Thes. Para. 1/1~Whether
352 2, 13 | by us?~Aquin.: SMT FS Q[13] A[4] Obj. 1 Para. 1/1~OBJ
353 2, 13 | human acts.~Aquin.: SMT FS Q[13] A[4] Obj. 2 Para. 1/1~OBJ
354 2, 13 | alone.~Aquin.: SMT FS Q[13] A[4] Obj. 3 Para. 1/1~OBJ
355 2, 13 | alone.~Aquin.: SMT FS Q[13] A[4] OTC Para. 1/1~On the
356 2, 13 | himself."~Aquin.: SMT FS Q[13] A[4] Body Para. 1/1~I answer
357 2, 13 | human acts.~Aquin.: SMT FS Q[13] A[4] R.O. 1 Para. 1/1~Reply
358 2, 13 | the end.~Aquin.: SMT FS Q[13] A[4] R.O. 2 Para. 1/1~Reply
359 2, 13 | contemplation.~Aquin.: SMT FS Q[13] A[4] R.O. 3 Para. 1/1~Reply
360 2, 13 | chooser.~Aquin.: SMT FS Q[13] A[5] Thes. Para. 1/1~Whether
361 2, 13 | things?~Aquin.: SMT FS Q[13] A[5] Obj. 1 Para. 1/1~OBJ
362 2, 13 | impossibilities.~Aquin.: SMT FS Q[13] A[5] Obj. 2 Para. 1/1~OBJ
363 2, 13 | impossible.~Aquin.: SMT FS Q[13] A[5] Obj. 3 Para. 1/1~OBJ
364 2, 13 | impossible.~Aquin.: SMT FS Q[13] A[5] OTC Para. 1/1~On the
365 2, 13 | impossibilities."~Aquin.: SMT FS Q[13] A[5] Body Para. 1/3~I answer
366 2, 13 | things.~Aquin.: SMT FS Q[13] A[5] Body Para. 2/3~Moreover,
367 2, 13 | business.~Aquin.: SMT FS Q[13] A[5] Body Para. 3/3~Again,
368 2, 13 | choice.~Aquin.: SMT FS Q[13] A[5] R.O. 1 Para. 1/1~Reply
369 2, 13 | possible.~Aquin.: SMT FS Q[13] A[5] R.O. 2 Para. 1/1~Reply
370 2, 13 | to ~him.~Aquin.: SMT FS Q[13] A[5] R.O. 3 Para. 1/1~Reply
371 2, 13 | judgment.~Aquin.: SMT FS Q[13] A[6] Thes. Para. 1/1~Whether
372 2, 13 | freely?~Aquin.: SMT FS Q[13] A[6] Obj. 1 Para. 1/1~OBJ
373 2, 13 | means).~Aquin.: SMT FS Q[13] A[6] Obj. 2 Para. 1/1~OBJ
374 2, 13 | necessity.~Aquin.: SMT FS Q[13] A[6] Obj. 3 Para. 1/1~OBJ
375 2, 13 | says (Cf. De ~Coelo ii, 13), be confronted on either
376 2, 13 | necessarily.~Aquin.: SMT FS Q[13] A[6] OTC Para. 1/1~On the
377 2, 13 | opposites.~Aquin.: SMT FS Q[13] A[6] Body Para. 1/1~I answer
378 2, 13 | freely.~Aquin.: SMT FS Q[13] A[6] R.O. 1 Para. 1/1~Reply
379 2, 13 | light.~Aquin.: SMT FS Q[13] A[6] R.O. 2 Para. 1/1~Reply
380 2, 13 | motion."~Aquin.: SMT FS Q[13] A[6] R.O. 3 Para. 1/1~Reply
381 2, 14 | Choice, as stated above (Q[13], A[1], ad 2; A[3]), ~follows
382 2, 15 | choice, as stated above (Q[13], ~A[1]). If therefore consent
383 2, 17 | Philosopher (Ethic. i, 13) say that "the appetite
384 2, 17 | as stated in Ethic. i, 13. Therefore the act ~of that
385 2, 19 | stated in the FP, Q[79], A[13], conscience is ~nothing
386 2, 19 | stated in the FP, ~Q[19], A[13]), to inquire whether the
387 2, 20 | is declared in Ethic. i, 13. Therefore the goodness
388 2, 23 | Further, on the words of Mt. 13:33, "The kingdom of heaven
389 2, 24 | in some sort" (Ethic. i, 13).~Aquin.: SMT FS Q[24] A[
390 2, 27 | for it is written (Prov. 13:10) that "among the proud
391 2, 27 | It is written (Ecclus. 13:19): "Every beast loveth
392 2, 30 | woman of Samaria (Jn. 4:13): "Whosever ~drinketh of
393 2, 31 | Damascene (De Fide Orth. ii, 13) and Gregory ~of Nyssa [*
394 2, 32 | Philosopher says (Ethic. vii, 12,13; x, 4) that ~"pleasure is
395 2, 32 | affliction, according to Prov. 13:12: "Hope that is deferred ~
396 2, 32 | whence it is written (1 Cor. 13:6) ~that charity "rejoiceth
397 2, 32 | stated in ~Ethic. vii, 12,13. Therefore wonder hinders
398 2, 33 | contrary, Our Lord said (Jn. 4:13): "Whosoever drinketh of
399 2, 35 | stated in Ethic. vii, 12,13; x, 4. But the work of ~
400 2, 35 | says the same (Topic. ~i, 13; Ethic. x, 3). This, however,
401 2, 40 | Philosopher says (Rhet. ii, 13) that "the old are ~slow
402 2, 40 | Hence he adds ~(Rhet. ii, 13) that "many evils have befallen
403 2, 40 | for it is written (Prov. 13:12): "Hope ~that is deferred
404 2, 47 | hence it is written (Ps. 54:13): "If my enemy had ~reviled
405 2, 50 | The Philosopher (Ethic. i, 13) puts various habits in ~
406 2, 50 | vii, text. 17; ix, text. 13.~Aquin.: SMT FS Q[50] A[
407 2, 50 | as ~stated in Ethic. i, 13.~Aquin.: SMT FS Q[50] A[
408 2, 50 | participation (Ethic. i, 13). Now the ~Philosopher puts
409 2, 51 | virtue" (Ethic. i, 7,10,13). Therefore a habit of ~
410 2, 53 | stated in ~De Anima i, text. 13. Hence it follows that a
411 2, 55 | in the reason (Ethic. i, 13). And ~therefore reason,
412 2, 56 | is choice" (Ethic. ~viii, 13). Now choice is not an act
413 2, 56 | as we have said above (Q[13], A[2]). ~Therefore moral
414 2, 56 | intellectual or moral (Ethic. i, ~13; ii, 1). But intellectual
415 2, 56 | its entirety (Ethic. i, 13). Now the will is included
416 2, 58 | The Philosopher (Ethic. i, 13): "When we speak of a ~man'
417 2, 58 | the ~appetitive faculty (Q[13], A[1]). Wherefore a habit
418 2, 58 | as stated in Ethic. vi, 13. Therefore moral virtue
419 2, 58 | as stated in Ethic. vi, 13. ~Therefore moral virtue
420 2, 58 | It is stated in Ethic. i, 13 that "there are two kinds ~
421 2, 58 | as stated in ~Ethic. vi, 13. Hence he maintained that
422 2, 58 | Aristotle declares (Ethic. vi, 13).~Aquin.: SMT FS Q[58] A[
423 2, 59 | Philosopher states ~(Ethic. vii, 13; x, 5). But a hindrance
424 2, 59 | Philosopher states (Ethic. i, 13). But ~the passions are
425 2, 60 | participation ~(Ethic. i, 13). Consequently objects made
426 2, 62 | The Apostle says (1 Cor. 13:13): "Now there remain ~
427 2, 62 | Apostle says (1 Cor. 13:13): "Now there remain ~faith,
428 2, 62 | enumerates them thus (1 Cor. 13:13): "Now ~there remain
429 2, 62 | enumerates them thus (1 Cor. 13:13): "Now ~there remain faith,
430 2, 65 | their connection (Ethic. vi, 13). Because, as stated above (
431 2, 65 | as is clear from 1 Cor. 13:4, seqq.: "Charity is ~patient,
432 2, 65 | for it is ~written (Rm. 13:8): "He that loveth his
433 2, 66 | as stated in Ethic. i, 13. Now rational by ~essence
434 2, 66 | stated in ~Ethic. ii, 6; vi, 13.~Aquin.: SMT FS Q[66] A[
435 2, 66 | The Apostle says (1 Cor. 13:13): "Now there remain ~
436 2, 66 | Apostle says (1 Cor. 13:13): "Now there remain ~faith,
437 2, 67 | the Apostle says (1 Cor. 13:8,9) that "knowledge shall
438 2, 67 | Because according to 1 Cor. 13:10, "when that which is
439 2, 67 | The Apostle says (1 Cor. 13:8): "Charity never falleth ~
440 2, 68 | not ~perversely" (1 Cor. 13:4). Consequently wisdom
441 2, 69 | life, according to Job 21:13: "They spend their ~days
442 2, 69 | ungodly"; and (Prov. 3:13): "Blessed is the man that
443 2, 69 | it is written (Lk. 14:12,13): "When thou makest ~a dinner
444 2, 70 | But Our Lord mentions (Mt. 13:23) a threefold fruit as
445 2, 71 | for it is written (Mt. 7:13): "Broad is the ~way that
446 2, 71 | says (De Lib. Arb. iii, 13): "Every vice, ~simply because
447 2, 72 | flesh, as stated ~in Rm. 8:13: "If you live according
448 2, 72 | stated in Metaph. x, text. 13,14. Now vices that ~differ
449 2, 73 | than faith or hope (1 Cor. ~13:13). Now hatred which is
450 2, 73 | faith or hope (1 Cor. ~13:13). Now hatred which is opposed
451 2, 73 | according to Ecclus. 25:13: "How great is he that findeth
452 2, 74 | declares (De Trin. xii, 12,13). ~Therefore the inordinate
453 2, 76 | as is clear from 1 Tim. 1:13: "I obtained . . ~. mercy . . .
454 2, 77 | contrary, It is written (Dan. 13:56): "Lust hath perverted
455 2, 77 | eyes, according to Dan. 13:56: "Beauty hath deceived
456 2, 79 | Further, it is written (Wis. 1:13) that "God hath no pleasure
457 2, 83 | as stated in Ethic. i, 13. Therefore the generative
458 2, 85 | made not death" (Wis. 1:13). Therefore death is not
459 2, 87 | goods, according to 1 Cor. 13:2: "If I . . . ~have not
460 2, 87 | is written (2 Kgs. xii, 13,14): "David said to ~Nathan:
461 2, 87 | the Vulgate]; and (Hab. 1:13): "Why lookest ~Thou upon
462 2, 89 | Augustine says (De Civ. Dei xiv, 13). Hence there can be no ~
463 2, 89 | ignorance, according to 1 Tim. 1:13: "I obtained the ~mercy
464 2, 90 | done, as stated above (Q[13], A[3]; Q[76], A[1]) and
465 2, 93 | Lord God, according to Rm. 13:1.~Aquin.: SMT FS Q[93]
466 2, 96 | As the Apostle says (Rm. 13:1,2), all human power is
467 2, 96 | contrary, The Apostle says (Rm. 13:1): "Let every soul be subject ~
468 2, 96 | Ghost, according to 1 Pt. 2:13: "Be ye subject . . . to
469 2, 98 | Wherefore it is written (Dt. 18:13): "Thou ~shalt be perfect
470 2, 99 | Further, the Apostle says (Rm. 13:9): "If there be any other ~
471 2, 99 | is evident ~from Ex. 20:13,15: "Thou shalt not kill,
472 2, 99 | love, according to Ecclus. 13:19: "Every beast loveth ~
473 2, 99 | contrary, It is written (Dt. 4:13,14): "Ten words . . . He
474 2, 99 | of the Apostle (Phil. 3:13,15): "Forgetting the things ~
475 2, 99 | God, according to Is. ~29:13 (Mt. 15:8): "This people
476 2, 100 | contrary, It is written (Dt. 4:13): "He shewed you His covenant, ~
477 2, 100 | wherefore it is written (Is. 58:13): "If thou ~turn away thy
478 2, 100 | contrary, The Apostle says (Rm. 13:1): "The things that are
479 2, 100 | the Apostle says (2 Tim. 2:13), "God continueth ~faithful,
480 2, 100 | for it is written (1 Cor. 13:3): "If I should distribute
481 2, 100 | of false doctrine ~(Dt. 13). To the third commandment
482 2, 100 | fraud, according to Dt. 25:13: "Thou ~shalt not have divers
483 2, 100 | the Apostle says (Rm. 2:13): "For not the hearers of
484 2, 101 | by His own blood" (Heb. 13:12). Hence this Sacrifice
485 2, 102 | says (Gen. ad lit. viii, ~6,13), concerning the prohibition
486 2, 102 | the ~Apostle states (Rm. 13:1). Now there are two conditions
487 2, 102 | Passover it is written (Ex. 13:9): "It ~shall be as a sign
488 2, 102 | sustenance; according to Ps. 49:13: "Shall I eat the flesh
489 2, 102 | SMT FS Q[101] A[3] Obj. 13 Para. 1/1~OBJ 13: Further,
490 2, 102 | 3] Obj. 13 Para. 1/1~OBJ 13: Further, whatever things
491 2, 102 | contrary, It is written (Lev. 1:13): "The priest shall offer
492 2, 102 | SMT FS Q[101] A[3] R.O. 13 Para. 1/2~Reply OBJ 13:
493 2, 102 | R.O. 13 Para. 1/2~Reply OBJ 13: The products of the soil
494 2, 102 | SMT FS Q[101] A[3] R.O. 13 Para. 2/2~Now the bread
495 2, 102 | were, according to Heb. 13:15: "By Him therefore ~let
496 2, 102 | God," according to Heb. 13:8: "Jesus Christ yesterday
497 2, 102 | red heifer [*Cf. Heb. 9:13] which was ~burnt, were
498 2, 102 | wherefore it is written (Gn. ~17:13): "My covenant shall be
499 2, 102 | outside the gate" (Heb. 13:12). And the priest dipped ~"
500 2, 102 | the Apostle declares (Heb. 13:12). The ~scape-goat may
1-500 | 501-1000 | 1001-1230 |