1-500 | 501-1000 | 1001-1227
Part, Question
1 1, 13 | condition; for their meaning is bound up with time and ~composition
2 1, 25 | it is not for one who is bound ~by laws of a superior to
3 1, 25 | be done. But God is not bound to do what He does not;
4 1, 25 | 1/1~Reply OBJ 2: God is bound to nobody but Himself. Hence,
5 1, 47 | turned away from God were bound ~down to bodies according
6 1, 53 | under a place; hence it is bound to follow the laws of place
7 1, 64 | demons are not actually bound within the fire of hell
8 1, 65 | turned from God, and ~became bound to different kinds of bodies
9 1, 68 | explanation we are, therefore, not bound to hold ~that a different
10 1, 69 | who have ~set the sand a bound for the sea?"~Aquin.: SMT
11 1, 48 | turned away from God were bound ~down to bodies according
12 1, 54 | under a place; hence it is bound to follow the laws of place
13 1, 65 | demons are not actually bound within the fire of hell
14 1, 66 | turned from God, and ~became bound to different kinds of bodies
15 1, 69 | explanation we are, therefore, not bound to hold ~that a different
16 1, 70 | who have ~set the sand a bound for the sea?"~Aquin.: SMT
17 1, 78 | one of its powers, we are bound to ~say that there are as
18 1, 88 | accidentally through its being bound up with the body, ~as the
19 1, 89 | was part of that light bound up with the body.~Aquin.:
20 1, 115 | since so much the more it is bound up with second causes.~Aquin.:
21 2, 6 | his act, which he was not bound to know, the result ~being
22 2, 6 | ignorance of what a man is bound to know. The ~second, with
23 2, 9 | power ~of the soul, not bound to a bodily organ: wherefore
24 2, 10 | that his reason is wholly ~bound, so that he has not the
25 2, 19 | conscience tells him that he ~is bound by precept to do what is
26 2, 19 | commandment, he would not be bound to abide by reason: but
27 2, 19 | Divine Law, which he is bound to know. But if a man's
28 2, 19 | sin. If therefore man were bound to conform his will to the ~
29 2, 19 | would follow that a man ~is bound to will his own damnation.
30 2, 19 | OBJ 3: Further, no one is bound to will what is against
31 2, 19 | piety. Therefore ~man is not bound to conform his will to the
32 2, 19 | wills." But ~everyone is bound to have an upright heart.
33 2, 19 | heart. Therefore everyone is bound ~to will what God wills.~(
34 2, 19 | act. If therefore man is bound to conform his will to the
35 2, 19 | it ~follows that he is bound to conform it, as to the
36 2, 19 | Therefore the ~human will is bound to be conformed to the Divine
37 2, 19 | willed formally, for it is bound to will the Divine and universal ~
38 2, 19 | this respect we are not ~bound to conform our will to the
39 2, 21 | respect of ~which he is bound to serve the community.~
40 2, 28 | are frozen, are closely bound together, so as to be hard ~
41 2, 50 | intellect for all men, were bound to hold that habits of knowledge
42 2, 71 | to church," when he ~is bound to go - exterior, as when
43 2, 71 | the very hour that he is ~bound to go to church (or even
44 2, 71 | him from that which he is bound to do, in which case he
45 2, 71 | of not ~doing what one is bound to do is a sin.~Aquin.:
46 2, 71 | at the time that he ~is bound to go to church, does not
47 2, 76 | rightly. Wherefore all are ~bound in common to know the articles
48 2, 76 | and each individual is bound to know matters ~regarding
49 2, 76 | aptitude to know, yet he is not bound to know them, ~such as the
50 2, 76 | ignorance of what one is bound to know, is a sin; ~whereas
51 2, 76 | be about matters one is bound to know; but not, if it
52 2, 76 | about things ~one is not bound to know.~Aquin.: SMT FS
53 2, 76 | be about ~matters one is bound and able to know. Consequently
54 2, 76 | being of matters one is not bound to know, then such like
55 2, 79 | to steer while able and ~bound to steer. It is therefore
56 2, 81 | the Catholic Faith we are bound to hold that ~the first
57 2, 89 | is the time ~when man is bound by God's affirmative precept,
58 2, 90 | law is promulgated, are ~bound to observe the law, in so
59 2, 96 | neither in such matters is man bound to obey the law, provided ~
60 2, 96 | need not for any reason be bound by the public ~law." Now
61 2, 96 | exempt from the law is not bound thereby. Therefore not all
62 2, 96 | city or kingdom are not bound by the ~laws of the sovereign
63 2, 96 | these matters, he is not bound by the mandate of the ~lower
64 2, 98 | 1/1~Whether all men were bound to observe the Old Law?~
65 2, 98 | would seem that all men were bound to observe the Old Law. ~
66 2, 98 | inhabitants of the earth were bound to observe ~the Law.~Aquin.:
67 2, 98 | in the Old Law, all were bound to observe ~the Old Law;
68 2, 98 | the service ~of God are bound to certain obligations to
69 2, 98 | which the laity are not bound; ~likewise religious are
70 2, 98 | likewise religious are bound by their profession to certain
71 2, 98 | living in the world are not bound. In like ~manner this people
72 2, 98 | manner this people was bound to certain special observances,
73 2, 98 | other peoples were not bound. Wherefore it is written (
74 2, 98 | are subject to a king, are bound to observe his law ~which
75 2, 98 | household, others are not bound thereto.~Aquin.: SMT FS
76 2, 98 | more the Jewish people were bound to the worship ~of God,
77 2, 100 | his father and mother, is bound to honor them from charity,
78 2, 102 | freely, and no one ~was bound to offer them against his
79 2, 102 | this order is that man is bound to ~God, chiefly on account
80 2, 102 | was that they should be bound in ~their hands, i.e. in
81 2, 104 | them, as though one were bound by the Law, ~is prejudicial
82 2, 105 | present, the borrower is not bound to make restitution. ~Secondly,
83 2, 105 | deteriorated in his absence, he was bound to make restitution. But
84 2, 105 | care ~of them, he was not bound to make restitution, especially
85 2, 105 | case, however, a ~man was bound to restore to the owner
86 2, 105 | mentioned above, he was not bound to ~make restitution; but
87 2, 105 | then the depositary was bound ~to restitution on account
88 2, 105 | held an animal on loan, was bound to restitution, even if
89 2, 105 | precept, which all were bound to know. The third degree
90 2, 105 | and for this reason were bound to the service of God, He ~
91 2, 105 | died. ~Nevertheless he was bound to pay the doctor's fees
92 2, 105 | as his brother would be bound to ~do from motives of justice
93 2, 106 | things, to wit, that we are bound to ~believe and to do. But
94 2, 107 | those things which we are bound to believe, the New Law
95 2, 108 | is no liberty when man is bound to do or avoid certain external ~
96 2, 108 | to a poor man, not being bound so to do, he follows the ~
97 2, 108 | his enemies when he is not bound to, or if he forgive an
98 2, 2 | Whether all are equally bound to explicit faith?~(7) Whether
99 2, 2 | Para. 1/1~Whether man is bound to believe anything explicitly?~
100 2, 2 | would seem that man is not bound to believe anything ~explicitly.
101 2, 2 | explicitly. For no man is bound to do what is not in his
102 2, 2 | sent?" Therefore man is not bound to believe anything explicitly.~
103 2, 2 | charity. Now man is not bound to keep the precepts of
104 2, 2 | Therefore neither is man bound to believe anything explicitly,
105 2, 2 | of the Law, which man is bound to fulfil, ~concern acts
106 2, 2 | articles of faith, man is ~bound to believe them, just as
107 2, 2 | believe them, just as he is bound to have faith; but as to
108 2, 2 | points of faith, man is not bound to believe them explicitly,
109 2, 2 | Scriptures. Then alone is ~he bound to believe such things explicitly,
110 2, 2 | help of grace, then we are bound to do many ~things which
111 2, 2 | 1/1~Reply OBJ 2: Man is bound to love definitely those
112 2, 2 | Whether all are equally bound to have explicit faith?~
113 2, 2 | seem that all are equally bound to have explicit faith. ~
114 2, 2 | explicit faith. ~For all are bound to those things which are
115 2, 2 | Therefore ~all are equally bound to have explicit faith.~
116 2, 2 | matters that he is not ~bound to believe. But simple reasons
117 2, 2 | faith. Therefore all are bound to believe ~everything explicitly.~
118 2, 2 | Further, if the simple are bound to have, not explicit but
119 2, 2 | are, therefore, equally bound to have explicit faith.~
120 2, 2 | is to teach others, are bound to believe explicitly more
121 2, 2 | Christ. For man is ~not bound to believe explicitly what
122 2, 2 | Therefore men were not bound to ~believe explicitly in
123 2, 2 | even the teachers were ~not bound to explicit faith in Christ.~
124 2, 2 | learned and simple folk are bound to ~explicit faith in the
125 2, 2 | Incarnation, men have been bound to believe them more or
126 2, 2 | is no water"; nor ~was he bound to believe explicitly, before
127 2, 2 | Further, that which we are bound to believe explicitly of
128 2, 2 | been revealed, all were ~bound to explicit faith in the
129 2, 3 | the simple folk are ~not bound to confess the faith.~Aquin.:
130 2, 3 | in danger, every one ~is bound to proclaim his faith to
131 2, 10 | the other partner is not bound to ~cohabitation." Much
132 2, 10 | 2: Further, one is more bound to succor a man who is in
133 2, 11 | dignity, for we are not bound by ~charity to wish others
134 2, 11 | salvation in ~many, we are not bound out of charity to wish such
135 2, 12 | religious life to which he was bound by profession, or from the
136 2, 12 | defense of the republic," were bound to obey. Therefore subjects
137 2, 12 | allegiance whereby they were bound to him.~Aquin.: SMT SS Q[
138 2, 15 | of the Law is so closely bound up with the ~priestly office
139 2, 15 | of ~God's law is not so bound up with the kingly office,
140 2, 15 | of ours, not that we are bound to be ~always actually thinking
141 2, 21 | observances to which man is bound as under a duty, ~it is
142 2, 24 | charity?~(9) Whether we are bound to show them tokens of friendship?~(
143 2, 24 | enumerate the things we are bound to love out of charity.~
144 2, 24 | would seem that a man is bound to love himself out of charity. ~
145 2, 24 | is as ~such that we are bound to love them.~Aquin.: SMT
146 2, 24 | only beware, as in duty bound, of being overcome by evil, ~
147 2, 24 | would seem that we are not bound to love the angels out of ~
148 2, 24 | species. Therefore we are not bound to ~love them out of charity.~
149 2, 24 | Para. 1/1~Whether we are bound to love the demons out of
150 2, 24 | in the sinner, we are bound, out ~of charity, to love
151 2, 25 | Whether out of charity, man is bound to love God more than himself?~
152 2, 25 | would seem that man is not bound, out of charity, to love
153 2, 25 | himself. Therefore man is not bound, out ~of charity, to love
154 2, 25 | not follow that a man is bound to love his neighbor more ~
155 2, 25 | would seem that a man is not bound to love his neighbor more ~
156 2, 25 | more. Now every man is not bound to imperil his own body ~
157 2, 25 | Therefore a man is not bound, out of charity, to love ~
158 2, 25 | regards ~beneficence we are bound to observe this inequality,
159 2, 25 | Evang. xxx). Now we are bound to do acts of love to others
160 2, 25 | father. Therefore we are not bound to love our kindred most
161 2, 25 | of his body, whom he is ~bound to support in bodily sustenance.~
162 2, 25 | more to whom we are more ~bound to do good. Now we are more
163 2, 25 | do good. Now we are more bound to do good to our children
164 2, 25 | necessity the child is bound out of the favors received
165 2, 29 | would seem that we are not bound to do good to all. For ~
166 2, 29 | individual that one may be bound to do ~good to him in some
167 2, 29 | nature. ~Accordingly we are bound to succor the sinner as
168 2, 29 | succor lest it fail, ~we are bound to help them: for instance,
169 2, 29 | would seem that we are nor bound to do good to those rather ~
170 2, 29 | us. Therefore ~we are not bound to do good to those rather
171 2, 29 | soldier on the battlefield is bound to help a ~fellow-soldier
172 2, 29 | acts of kindness we are not bound to give the ~preference
173 2, 29 | 14. Therefore we are not bound to be ~more beneficent to
174 2, 30 | needs of all, we are not bound ~to relieve all who are
175 2, 30 | taken]. Accordingly we are bound to give alms of our surplus,
176 2, 30 | not give alms since he is bound to restore them.~Aquin.:
177 2, 30 | cheating. In these ~cases he is bound to restitution, and consequently
178 2, 30 | follows that all such as are bound by these laws are bound ~
179 2, 30 | bound by these laws are bound ~to make restitution of
180 2, 30 | in which ~case he is not bound to restitution, because
181 2, 30 | it seems that we are not bound to give ~alms to those who
182 2, 31 | 1/1~Reply OBJ 4: We are bound to pay that which is due
183 2, 31 | charge of some person is bound to seek him out, in order
184 2, 31 | the other hand, we are not bound to seek someone on whom
185 2, 31 | Para. 1/1~Whether a mann is bound to correct his prelate?~
186 2, 31 | would seem that no man is bound to correct his prelate.
187 2, 31 | person towards whom ~he is bound by charity, provided there
188 2, 31 | inscription." [*The accuser was bound by Roman Law to ~endorse (
189 2, 31 | inscription was that the accuser bound himself, if he ~failed to
190 2, 31 | Further, religious are bound to obey their prelates.
191 2, 31 | would seem that they are bound to tell them ~this, even
192 2, 31 | make worse." Now we are bound by the precept of charity
193 2, 31 | in his Rule that "we are ~bound to reveal" a brother's sin,
194 2, 33 | of ~virtue that he is not bound to do, this is not a sin
195 2, 38 | virginity, ~because they are bound to a yet greater good.~Aquin.:
196 2, 38 | lies are. But since we are bound to keep faith with ~all
197 2, 38 | xv). Therefore, as one is bound to keep faith with one's
198 2, 38 | him. Now we are not always bound to do ~this, since even
199 2, 41 | mortal sin: because one is bound to hinder ~the damnation
200 2, 41 | account of scandal, we are bound to ~forego them, and sometimes
201 2, 41 | sometimes we are not so bound, whether we forego them
202 2, 41 | Therefore we are not always bound to forego our temporal ~
203 2, 42 | objects. Since, then, man is bound to love four things out
204 2, 45 | thought that man is not ~bound to seek other than his own
205 2, 58 | that we are not ~always bound to judge according to the
206 2, 60 | taken something away is bound to restore ~it?~(7) Whether
207 2, 60 | Whether any other person is bound to restitution?~(8) Whether
208 2, 60 | restitution?~(8) Whether one is bound to restore at once?~Aquin.:
209 2, 60 | like, seemingly he is not bound to restore the benefice,
210 2, 60 | doing, and ~then he is not bound to restitution. Secondly,
211 2, 60 | unjustly, and then he is bound to restore that man's good
212 2, 60 | so doing, and then he is bound to restore his good name
213 2, 60 | conferred on him, one is bound to make some ~compensation,
214 2, 60 | person: but one is not ~bound in equivalent, because that
215 2, 60 | consequently he would be bound to compensation in equivalent,
216 2, 60 | sheep." Now everyone is bound to keep the ~commandments
217 2, 60 | law. Therefore a thief is bound to restore ~four- or fivefold.~
218 2, 60 | fourfold." Therefore a ~man is bound to restore several times
219 2, 60 | deprived of what he is not bound ~to give. Now a judge justly
220 2, 60 | damages. Therefore a man is bound to pay it, ~and consequently
221 2, 60 | by the judge, he is not ~bound to restore more than he
222 2, 60 | he is condemned, he is ~bound to pay the penalty.~Aquin.:
223 2, 60 | coming of Christ no man is ~bound to keep the judicial precepts,
224 2, 60 | to do more than he was ~bound to do; hence he had said
225 2, 60 | Para. 1/1~Whether a man is bound to restore what he has not
226 2, 60 | would seem that a man is bound to restore what he has not ~
227 2, 60 | inflicted a loss on a man is bound to remove that ~loss. Now
228 2, 60 | thus you would seem ~to be bound to make restitution accordingly.
229 2, 60 | accordingly. Therefore a man is bound to ~restore what he has
230 2, 60 | it seems that ~a man is bound to restore what he did not
231 2, 60 | Divine justice. Now a man ~is bound to restore to God more than
232 2, 60 | loss.'] Therefore a man is ~bound to make restitution according
233 2, 60 | destroying his house he is bound to pay him the value of
234 2, 60 | stated above. ~However he is bound to make some compensation,
235 2, 60 | OBJ 3: Further, no man is bound to do what is impossible.
236 2, 60 | or deceit, she would be bound to restitution.~Aquin.:
237 2, 60 | 1~Reply OBJ 4: A man is bound, out of his own property,
238 2, 60 | it is clear that ~he is bound to restitution, by handing
239 2, 60 | taken a thing is always bound to restitution?~Aquin.:
240 2, 60 | taken a thing is not always bound ~to restore it. Restitution
241 2, 60 | OBJ 2: Further, no man is bound to reveal his own crime.
242 2, 60 | taken a thing is not always bound to ~restitution.~Aquin.:
243 2, 60 | takes a thing is not ~always bound to restitution.~Aquin.:
244 2, 60 | contrary, He that has sinned is bound to satisfaction. Now ~restitution
245 2, 60 | that has taken a thing ~is bound to restore it.~Aquin.: SMT
246 2, 60 | of the thing taken, he is bound to restore it as long as
247 2, 60 | which case the thief is bound to restitution not only
248 2, 60 | gain nothing thereby, is bound to compensate the injured ~
249 2, 60 | of theft or robbery, is bound to make ~compensation for
250 2, 60 | and ~then, the taker is bound to restitution, not only
251 2, 60 | lost the thing: for he ~is bound to compensate the person
252 2, 60 | grants a favor; ~but he is bound to restitution on account
253 2, 60 | on his ~part, he is not bound to restitution, although
254 2, 60 | of what is his, both are bound to restitution, he ~that
255 2, 60 | 2: Although a man is not bound to reveal his crime to other ~
256 2, 60 | to other ~men, yet is he bound to reveal it to God in confession;
257 2, 60 | one, the others are not bound to any further ~restitution
258 2, 60 | sinned. Therefore none are bound to ~restitution save the
259 2, 60 | Therefore the others are ~not bound to restitution.~Aquin.:
260 2, 60 | OBJ 3: Further, no man is bound to expose himself to danger,
261 2, 60 | him. ~Therefore one is not bound to restitution, through
262 2, 60 | manner they that consent ~are bound to restitution.~Aquin.:
263 2, 60 | above (A[6]), a person is bound to restitution ~not only
264 2, 60 | of an ~unjust taking is bound to restitution. This happens
265 2, 60 | provided he be able and bound to prevent him), either
266 2, 60 | the cooperator ~is always bound to restitution. First, in
267 2, 60 | chief mover, wherefore he is bound to restitution ~principally.
268 2, 60 | the ~theft, whereas he is bound to do so; for instance,
269 2, 60 | persons in authority ~who are bound to safeguard justice on
270 2, 60 | safeguard justice on earth, are bound to restitution, if ~by their
271 2, 60 | above, a man is not always bound to ~restitution: because
272 2, 60 | counsellor or flatterer is bound to ~restitution, only when
273 2, 60 | Reply OBJ 1: Not only is he bound to restitution who commits
274 2, 60 | 1/1~Reply OBJ 2: He is bound chiefly to restitution,
275 2, 60 | restitution, ~another is not bound to make restitution to the
276 2, 60 | possession of the thing, are ~bound to compensate those who
277 2, 60 | reprehend him is not always bound to restitution, but only
278 2, 60 | Para. 1/1~Whether a man is bound to immediate restitution,
279 2, 60 | would seem that a man is not bound to immediate restitution, ~
280 2, 60 | Therefore a man is not bound to immediate ~restitution.~
281 2, 60 | OBJ 2: Further, no man is bound to do what is impossible.
282 2, 60 | once. Therefore no man is ~bound to immediate restitution.~
283 2, 60 | fixed time, so that a man be bound to restore ~at once.~Aquin.:
284 2, 60 | a short time; and one is bound to renounce ~one's sin at
285 2, 60 | serpent." Consequently one is bound to immediate restitution, ~
286 2, 60 | make it. He ~is, however, bound either himself or through
287 2, 60 | determinate, and we are ~bound to observe it: and since
288 2, 62 | in itself, ~since we are bound to have charity towards
289 2, 62 | instance, when a judge, who is bound to ~judge according to the
290 2, 62 | clerics and laymen are alike bound to observe the moral precepts. ~
291 2, 62 | other man, since one is bound to take more care of one'
292 2, 64 | civil law the finder is ~bound to give half to the owner
293 2, 64 | burdens the depositary, who is bound either to ~restitution,
294 2, 64 | clearly guilty of ~sin, and is bound to ease the depositary of
295 2, 64 | retainer, and ~so he is not bound to restitution or compensation:
296 2, 64 | and whoever does so is bound to restitution.~Aquin.:
297 2, 64 | robbery, ~so that they are not bound to restitution. Nevertheless
298 2, 64 | guilty of robbery, and are bound to ~restitution.~Aquin.:
299 2, 64 | prey." Wherefore they are bound to restitution, just as ~
300 2, 65 | punishment, since every judge is bound to give each man his right. ~
301 2, 66 | inquiry:~(1) Whether a man is bound to accuse?~(2) Whether the
302 2, 66 | Para. 1/1~Whether a man is bound to accuse?~Aquin.: SMT SS
303 2, 66 | would seem that a man is not bound to accuse. For no man is ~
304 2, 66 | Therefore a man is not bound by a Divine precept to accuse.~
305 2, 66 | OBJ 3: Further, no man is bound to act against the fidelity
306 2, 66 | Therefore a man is ~not bound to accuse.~Aquin.: SMT SS
307 2, 66 | commonwealth, a man is bound to accusation, provided
308 2, 66 | sufficient proof, a man is not bound to ~attempt to accuse, since
309 2, 66 | accuse, since no man is bound to do what he cannot duly ~
310 2, 66 | fail to do what ~one is bound to do, since virtuous acts
311 2, 66 | unlawful, because one is not bound to disclose every crime,
312 2, 66 | another." [*The accuser was bound by ~Roman Law to endorse (
313 2, 66 | inscription was that the accuser bound himself, if ~he failed to
314 2, 66 | prove his indictment is bound to the ~punishment of retaliation?~
315 2, 66 | prove his indictment ~is not bound to the punishment of retaliation.
316 2, 66 | prove his ~indictment is not bound to the punishment of retaliation.~
317 2, 66 | defamation." Therefore he is not bound to suffer the punishment
318 2, 67 | accuser. ~Therefore he is not bound to tell the truth: and so
319 2, 67 | death, since one is more ~bound towards oneself than towards
320 2, 67 | mortal ~sin, because we are bound by precept to "do all to
321 2, 67 | Therefore the accused is in duty bound to tell the judge the truth
322 2, 67 | justice, the accused is not bound to satisfy him, and he may
323 2, 67 | on him by one ~whom he is bound to obey.~Aquin.: SMT SS
324 2, 67 | injury to one whom he is bound to obey, since he ~refuses
325 2, 67 | sometimes, for a man is not bound ~to divulge all truth, but
326 2, 67 | the truth that he is not bound ~to avow, by suitable means,
327 2, 67 | questions ~as he is not bound to answer. This is not to
328 2, 67 | withhold a truth that he is bound to avow, or to ~employ guile
329 2, 67 | death: wherefore he is not bound to do anything ~from which
330 2, 68 | inquiry:~(1) Whether a man is bound to give evidence?~(2) Whether
331 2, 68 | Para. 1/1~Whether a man is bound to give evidence?~Aquin.:
332 2, 68 | would seem that a man is not bound to give evidence. Augustine ~
333 2, 68 | Therefore a man is not bound to give ~evidence.~Aquin.:
334 2, 68 | OBJ 2: Further, no man is bound to act deceitfully. Now
335 2, 68 | Therefore a man is not always bound to give evidence, especially
336 2, 68 | priests, more than others, are bound to ~those things that are
337 2, 68 | pertaining to justice, he is bound to obey, ~without doubt
338 2, 68 | obey, ~without doubt he is bound to give evidence on those
339 2, 68 | has preceded, he is not bound to give ~evidence. On the
340 2, 68 | of ~a superior whom he is bound to obey, we must make a
341 2, 68 | loss, in ~such cases he is bound to give evidence. Even if
342 2, 68 | is not ~demanded, he is bound to do what he can to declare
343 2, 68 | condemnation, ~one is not bound to give evidence, except
344 2, 68 | such a nature ~that one is bound to make them known as soon
345 2, 68 | like matter that a man is bound to make known either by
346 2, 68 | they are such as one is not bound to make known, so that one
347 2, 68 | case one is by no means bound to make them known, even ~
348 2, 69 | Whether an advocate is bound to defend the suits of the
349 2, 69 | 1~Whether an advocate is bound to defend the suits of the
350 2, 69 | seem that an advocate is bound to defend the suits of ~
351 2, 69 | Therefore an advocate is bound to defend the suits of the ~
352 2, 69 | talent." Now every man is bound, not to hide but faithfully
353 2, 69 | Therefore an advocate is ~bound to plead for the poor.~Aquin.:
354 2, 69 | such a case an ~advocate is bound to defend the poor man's
355 2, 69 | give food is not always bound ~to feed the needy. Therefore
356 2, 69 | neither is an advocate always bound to ~defend the suits of
357 2, 69 | place," because one is not bound to search ~throughout the
358 2, 69 | time," because one is not bound ~to provide for the future
359 2, 69 | otherwise, and then one is bound ~to bestow the work of mercy
360 2, 69 | to help him, ~one is not bound so strictly to help the
361 2, 69 | do so where one is ~not bound to. Therefore an advocate
362 2, 69 | an advocate is not always bound to defend the ~suits of
363 2, 69 | and therefore they are bound to help. But they would
364 2, 69 | But they would not be so ~bound if help were possible from
365 2, 69 | 1~Reply OBJ 2: A man is bound to make good use of the
366 2, 69 | A[7]), that all such are bound to restitution. Now it is
367 2, 69 | sins grievously, and is bound to restitution of the loss ~
368 2, 69 | granting what he is ~not bound to grant. Now it is evident
369 2, 69 | advocate is not always ~bound to consent to plead, or
370 2, 69 | Reply OBJ 1: Man is not bound to do gratuitously whatever
371 2, 69 | and yet he is not ~always bound to give his services gratuitously.~
372 2, 69 | party, since ~the judge is bound to pronounce a just verdict,
373 2, 70 | necessary. But he is not always bound to do this actually: since
374 2, 70 | said against us. For we are bound to hold our minds ~prepared
375 2, 71 | mortal sin. And ~one is bound to restore a man his good
376 2, 71 | that one is not always ~bound to withstand a backbiter.~
377 2, 71 | reason whereby a man is bound to raise another ~man's
378 2, 74 | OBJ 2: Further, all are bound to bless God, according
379 2, 74 | to anyone, indeed we are ~bound to pray that all may be
380 2, 75 | 3) Whether the seller is bound to reveal a fault in the
381 2, 75 | fraudulent sale, but ~he is also bound to restitution. But if any
382 2, 75 | 2]). Nevertheless he is bound to ~compensate the buyer,
383 2, 75 | buys it unjustly and is bound to ~restitution: and the
384 2, 75 | 1~Whether the seller is bound to state the defects of
385 2, 75 | seem that the seller is not bound to state the defects ~of
386 2, 75 | Therefore the seller is not bound to state the defects ~of
387 2, 75 | for sale. Now one is not bound to offer ~advice to all
388 2, 75 | less ~therefore is a seller bound to tell the faults of what
389 2, 75 | 4: Further, if one were bound to tell the faults of what
390 2, 75 | and the seller will ~be bound to compensation for the
391 2, 75 | from the ~price, he is not bound to state the defect of the
392 2, 75 | 3: Although a man is not bound strictly speaking to tell ~
393 2, 75 | to virtue, yet he is so bound ~in a case when, unless
394 2, 75 | although he does not seem to be bound ~to do this as a debt of
395 2, 76 | loan?~(3) Whether a man is bound to restore just gains derived
396 2, 76 | for doing what one is not bound to do. But one who has money
397 2, 76 | one who has money is not ~bound in every case to lend it
398 2, 76 | usury: and just as a ~man is bound to restore other ill-gotten
399 2, 76 | ill-gotten goods, so is he bound to restore ~the money which
400 2, 76 | OBJ 4: A man is not always bound to lend, and for this reason
401 2, 76 | Reply OBJ 5: He that is not bound to lend, may accept repayment
402 2, 76 | Ethic. v, 5, one is in duty bound by a ~point of honor, to
403 2, 76 | recipient of a loan, is bound by a natural ~debt to repay
404 2, 76 | such a debt a man may be bound by a fixed ~contract; and
405 2, 76 | its ~consumption is not bound to repay more than he received
406 2, 76 | at his own risk and is ~bound to pay it all back: wherefore
407 2, 76 | Para. 1/1~Whether a man is bound to restore whatever profits
408 2, 76 | would seem that a man is bound to restore whatever profits
409 2, 76 | usury. ~Therefore he is bound to restore it.~Aquin.: SMT
410 2, 76 | money he paid. But he was bound ~to restore the money gained
411 2, 76 | usury. Therefore he is also bound to ~restore what he acquired
412 2, 76 | forth, the lender is not ~bound to restore more than he
413 2, 76 | retaining them: for then he is bound to make good the loss.~Aquin.:
414 2, 76 | his house or land, he is bound to restore not only the
415 2, 77 | restore, or when a priest is bound to say Mass, and is prevented
416 2, 77 | due ~and to which one is bound. Now no man is bound to
417 2, 77 | is bound. Now no man is bound to the impossible: ~wherefore
418 2, 77 | continence. Again a priest is not bound to say Mass, except he ~
419 2, 77 | like manner, a person is bound to restitution, supposing ~
420 2, 77 | the act to ~which he is bound. But this does not seem
421 2, 78 | due is that which one is ~bound to render by reason of a
422 2, 78 | is that to which one is bound in respect of the rectitude ~
423 2, 79 | Dei x, 1). And we are ~bound to serve not only God, but
424 2, 79 | He to Whom we ought to be bound as to our unfailing ~principle;
425 2, 81 | the other hand ~we are not bound to pray for the good, since
426 2, 81 | A[7]). Wherefore we are bound to pray for our enemies
427 2, 81 | the same manner ~as we are bound to love them. Now it was
428 2, 81 | 25], AA[8],9), how we are bound to love our enemies, ~namely,
429 2, 83 | virtue?~(4) Whether all are bound to offer sacrifice?~Aquin.:
430 2, 83 | Para. 1/1~Whether all are bound to offer sacrifices?~Aquin.:
431 2, 83 | would seem that all are not bound to offer sacrifices. The ~
432 2, 83 | people. Therefore all are not bound ~to offer sacrifices.~Aquin.:
433 2, 83 | significations. Therefore not all are bound to offer sacrifices.~Aquin.:
434 2, 83 | Therefore not all are ~bound to offer sacrifices.~Aquin.:
435 2, 83 | above (A[1]). Now all are bound to do that which is of the
436 2, 83 | law. Therefore all are bound to offer sacrifice to God.~
437 2, 83 | sacrifice, which all are bound to offer, ~since all are
438 2, 83 | who are under the Law ~are bound to offer certain definite
439 2, 83 | were not under the Law were bound to ~perform certain outward
440 2, 83 | precept; and to these all are bound, while others are works
441 2, 83 | and to these all are not bound.~Aquin.: SMT SS Q[85] A[
442 2, 83 | Reply OBJ 1: All were not bound to offer those particular
443 2, 83 | in the Law: but they were bound to some sacrifices ~inward
444 2, 84 | first-fruits, whether men are bound to offer ~them?~Aquin.:
445 2, 84 | would seem that men are not bound by precept to make ~oblations.
446 2, 84 | oblations. Men are not bound, at the time of the Gospel,
447 2, 84 | 3: Further, if anyone is bound to give a certain thing
448 2, 84 | in four ways that one is ~bound to make oblations. First,
449 2, 84 | custom; ~for the faithful are bound at certain solemn feasts
450 2, 84 | the New Law men are not bound to make oblations on ~account
451 2, 84 | 1~Reply OBJ 2: Some are bound to make oblations, both
452 2, 84 | or promise: for they are bound to offer in reality that ~
453 2, 84 | make the oblations they are bound to make ~may be punished
454 2, 84 | vow, whereby a man has ~bound himself to offer without
455 2, 84 | Para. 1/1~Whether men are bound to pay first-fruits?~Aquin.:
456 2, 84 | would seem that men are not bound to pay first-fruits. After ~
457 2, 84 | Therefore other nations ~are not bound to pay first-fruits.~Aquin.:
458 2, 84 | OBJ 3: That which one is bound to do should be something
459 2, 84 | first-fruits. Therefore one is not bound of necessity to pay ~them.~
460 2, 84 | virtue of which men are bound to pay ~first-fruits according
461 2, 85 | inquiry:~(1) Whether men are bound by precept to pay tithes?~(
462 2, 85 | Para. 1/1~Whether men are bound to pay tithes under a necessity
463 2, 85 | would seem that men are not bound by precept to pay tithes. ~
464 2, 85 | Therefore men are not bound now to pay tithes.~Aquin.:
465 2, 85 | the time of grace men are bound only to those ~things which
466 2, 85 | time of grace men are not bound to pay tithes.~Aquin.: SMT
467 2, 85 | grace, men are not more bound to the ~legal observances
468 2, 85 | the time of grace are men bound to pay tithes.~Aquin.: SMT
469 2, 85 | in the Old Law men were bound to pay three kinds of ~tithe.
470 2, 85 | time of grace men are not bound to pay the ~second and third
471 2, 85 | Neither therefore are they bound to pay the ~first.~Aquin.:
472 2, 85 | the time of grace men are bound, under necessity of precept,
473 2, 85 | time ~of grace men are not bound under necessity of precept
474 2, 85 | binding. Indeed they are bound to be observed by ~some,
475 2, 85 | done his subjects would be bound to obey. In like ~manner
476 2, 85 | Para. 1/1~Whether men are bound to pay tithes of all things?~
477 2, 85 | would seem that men are not bound to give tithes of all ~things.
478 2, 85 | soldiering. Therefore no man is bound to pay tithes on such ~things.~
479 2, 85 | on these things is a man bound to pay tithes.~Aquin.: SMT
480 2, 85 | Wherefore in the New Law men are bound to ~pay personal tithes,
481 2, 85 | usury: and these a man is bound to restore, and not to ~
482 2, 85 | of ~usury, the usurer is bound to pay tithes on the produce,
483 2, 85 | Such things a man is not bound to restore, and consequently
484 2, 85 | and consequently he is bound ~to pay tithes on them in
485 2, 85 | Therefore now too men are not bound to pay tithes on such minute
486 2, 85 | Reply OBJ 4: A man is not bound to pay tithes on what he
487 2, 85 | pays, the other ~is not bound. Tithes are due on the fruits
488 2, 85 | Whether the clergy also are bound to pay tithes?~Aquin.: SMT
489 2, 85 | seem that clerics also are bound to pay tithes. By ~common
490 2, 85 | seem that the ~clergy are bound to pay predial tithes.~Aquin.:
491 2, 85 | clerics; and yet they are bound to ~pay tithes to churches
492 2, 85 | Therefore the clergy are bound to pay tithes to the ~Sovereign
493 2, 85 | less than the laity are bound to pay tithes to the ~clergy.~
494 2, 85 | ecclesiastical property, are not ~bound to pay tithes; whereas from
495 2, 85 | similar manner, they are bound to the ~payment of tithes.~
496 2, 85 | clergy like ~anyone else are bound to pay tithes on their own
497 2, 85 | things to the people, are not bound to pay tithes, but ~they
498 2, 85 | the ordinary law they are bound to pay tithes, but they
499 2, 85 | same reason the clergy are bound now to pay tithes to the
500 2, 85 | accepting tithes, but they are bound to pay them.~
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