1-500 | 501-1000 | 1001-1227
Part, Question
501 2, 86 | Whether children may be bound by vow to enter religion?~(
502 2, 86 | mere good ~purpose a man is bound before God, even without
503 2, 86 | worship to which he was not bound, for instance by ~offering
504 2, 86 | OBJ 2: Further, no one is bound to do what is impossible.
505 2, 86 | 3: Further, if a man is bound to pay something, he must
506 2, 86 | once. But a man is not bound to pay his vow at once,
507 2, 86 | agreeable to him, he is ~bound, should he be unable to
508 2, 86 | some special way, he is not bound to ~enter another religious
509 2, 86 | through his own fault, he is bound over and above to ~do penance
510 2, 86 | afterwards violated, she is bound not only to observe what
511 2, 86 | fulfil it at once, one is bound to fulfil it immediately. ~
512 2, 86 | certain ~condition, one is not bound to immediate fulfilment.
513 2, 86 | thou hast vowed, thou hast bound ~thyself, thou canst not
514 2, 86 | vow: for the latter ~has bound his will to do something,
515 2, 86 | girl in age," she ~is not bound by the vow, unless her father
516 2, 86 | probation, for children ~to be bound by vow to enter religion.~
517 2, 86 | lawfully and validly be bound by a vow ~to enter religion.~
518 2, 86 | puberty, they cannot be bound by a solemn religious vow,
519 2, 86 | Reply OBJ 2: Even as man is bound by natural law and Divine
520 2, 86 | his vow, so, too, is he bound under the same heads to
521 2, 86 | matter to which a man had bound himself ~of his own accord,
522 2, 86 | keeping of chastity, is so bound up with the monastic rule,
523 2, 86 | continency is essentially bound up ~with the purpose for
524 2, 86 | continency is essentially bound up with that for ~which
525 2, 86 | is because "chastity is bound up with ~the monastic rule."~
526 2, 86 | accident that he is not bound to obey if ~he have no superior;
527 2, 86 | he would seem not to be bound; since a vow need not be
528 2, 86 | who enters religion is not bound to fulfil ~the vows, whether
529 2, 87 | guaranteed by oath. For a ~man is bound to make true what he has
530 2, 87 | his oath, ~although he is bound to do what he can, as, in
531 2, 87 | swears to do something is ~bound to do what he can for the
532 2, 87 | man employ an oath, he is bound, as far ~as he can, to make
533 2, 87 | greater good, which he is not bound to do withal, he sins ~indeed
534 2, 87 | in virtue of which he is bound to fulfil what he has promised
535 2, 87 | swearer uses ~no guile, he is bound in accordance with his own
536 2, 87 | to man. Now one is more bound to God than to man. Therefore
537 2, 87 | the former case a man is bound not ~to keep such an oath,
538 2, 91 | mortal sin: wherefore ~Jacob bound himself by his own vow to
539 2, 93 | is chosen by lot is not bound by the judgment of men."
540 2, 96 | citizen of a state, he is not bound, as by oath, to fulfil whatever
541 2, 96 | has sworn to do. Yet he is bound by a kind of fidelity, the
542 2, 96 | particular "college" is not bound by his oath to keep any
543 2, 96 | future. Nevertheless he is bound to keep them by virtue of
544 2, 96 | swearing falsely, he is bound to denounce ~him. Therefore
545 2, 98 | Church, whom the people are bound to support, according ~to
546 2, 98 | spiritual power is entrusted is bound by ~virtue of his office
547 2, 98 | of his labor (which he is bound to give, as a duty ~arising
548 2, 98 | the other ~hand, he be so bound by virtue of his office,
549 2, 98 | infamy. Moreover, he is bound to ~restore not only the
550 2, 98 | exercise of ~his Order, and is bound to resign the benefice obtained
551 2, 98 | still extant; but he is not bound to restore the fruits which
552 2, 98 | transaction, for then he ~is not bound to resign, unless subsequently
553 2, 98 | obliged to resign, but is bound to repent of his ~evil intention.~
554 2, 99 | OBJ 2: Further, a man is bound to lay up for those whom
555 2, 99 | up for those whom he is bound to ~support. Now according
556 2, 99 | A[1]). But ~one is not bound to support all one's kindred
557 2, 99 | Therefore neither is one bound to support one's parents.~
558 2, 99 | and consequently he is bound to ~support him not only
559 2, 99 | necessity, wherein he is bound to ~support him, but not
560 2, 99 | Further, religious are bound by a vow which they may
561 2, 99 | because there were ~others, bound by the duties of kindred,
562 2, 99 | because children are not bound to support their parents
563 2, 99 | affairs. Nevertheless he is bound, saving his obedience to ~
564 2, 100 | whom we are more strictly bound.~Aquin.: SMT SS Q[102] A[
565 2, 102 | 1) Whether one man is bound to obey another?~(2) Whether
566 2, 102 | 5) Whether subjects are bound to obey their superiors
567 2, 102 | Whether the faithful are bound to obey the secular power?~
568 2, 102 | 1/1~Whether one man is bound to obey another?~Aquin.:
569 2, 102 | seems that one man is not bound to obey another. For nothing ~
570 2, 102 | Therefore one man is not bound to obey another.~Aquin.:
571 2, 102 | Further, if one man were bound to obey another, he would
572 2, 102 | conduct. Therefore man is bound to obey none but God.~Aquin.:
573 2, 102 | Therefore ~if a man were bound in duty to obey others in
574 2, 102 | Therefore one man is not bound to obey ~another.~Aquin.:
575 2, 102 | divine law, inferiors are bound to obey their superiors.~
576 2, 102 | because, to wit, one is not bound to do it; ~in another way,
577 2, 102 | this one, that they are bound to obey their commands,
578 2, 102 | is that to which we are ~bound of necessity, for instance
579 2, 102 | good to which man is not bound of necessity, and this good
580 2, 102 | obedience to which we are ~bound of necessity, since we ought
581 2, 102 | it seems that we are not bound to obey God in all ~things.~
582 2, 102 | OBJ 2: Further, no one is bound to do anything contrary
583 2, 102 | thing willed. But we are not bound in all things to ~conform
584 2, 102 | Therefore man is not bound to obey God in all ~things.~
585 2, 102 | necessity of justice, are bound to obey the divine command.~
586 2, 102 | Though man is not always bound to will what God wills,
587 2, 102 | wills, yet ~he is always bound to will what God wills him
588 2, 102 | command, wherefore man is bound to ~obey God's commands
589 2, 102 | 1/1~Whether subjects are bound to obey their superiors
590 2, 102 | seems that subjects are bound to obey their superiors
591 2, 102 | manner other ~subjects are bound to obey their superiors
592 2, 102 | God." Therefore as man ~is bound to obey God in all things,
593 2, 102 | in all things, so is he bound to obey his superiors.~Aquin.:
594 2, 102 | obedience. Now a religious ~is bound to observe chastity and
595 2, 102 | things. Therefore he is ~also bound to obey in all things.~Aquin.:
596 2, 102 | which a subject may not be bound ~to obey his superior in
597 2, 102 | Secondly, a subject is not bound to obey his superior if ~
598 2, 102 | of the will man is ~not bound to obey his fellow-man,
599 2, 102 | 2/2~Nevertheless man is bound to obey his fellow-man in
600 2, 102 | men ~are equal, he is not bound to obey another man in matters
601 2, 102 | Wherefore servants are not bound ~to obey their masters,
602 2, 102 | human ~affairs, a subject is bound to obey his superior within
603 2, 102 | external, wherefore he is bound to obey Him in all things. ~
604 2, 102 | superiors: wherefore they ~are bound to obey in those matters
605 2, 102 | consisting in obeying when one is bound to obey: ~secondly, perfect
606 2, 102 | 1~Whether Christians are bound to obey the secular powers?~
607 2, 102 | that Christians are not bound to obey the secular power. ~
608 2, 102 | Therefore they are not bound to obey the secular power.~
609 2, 102 | 3: Further, men are not bound to obey robbers, who oppress
610 2, 102 | subjection whereby one man is bound ~to another regards the
611 2, 102 | bondage, whereby they are held bound to earthly ~masters, as
612 2, 102 | to another. ~Yet man is bound by divine law to obey his
613 2, 102 | 1/1~Reply OBJ 3: Man is bound to obey secular princes
614 2, 102 | unjust, his subjects are not ~bound to obey him, except perhaps
615 2, 103 | 1~Reply OBJ 3: No one is bound to do the impossible: wherefore
616 2, 103 | good: hence, when we are bound by a mere precept of man,
617 2, 104 | 3) Whether man is always bound to give thanks for human
618 2, 104 | Whether the innocent is more bound to give thanks to God than
619 2, 104 | that the innocent is more bound to give thanks to God ~than
620 2, 104 | from God, ~the more one is bound to give Him thanks. Now
621 2, 104 | that the ~innocent is more bound to give thanks to God than
622 2, 104 | the innocent is also more bound to give ~thanks than the
623 2, 104 | Therefore ~the innocent is more bound to give thanks than the
624 2, 104 | for the same reason he is bound to greater thanksgiving.~
625 2, 104 | sense the penitent is more ~bound to give thanks than the
626 2, 104 | Para. 1/1~Whether a man is bound to give thanks to every
627 2, 104 | seems that the a man is not bound to give thanks to every ~
628 2, 104 | OBJ 5: Further, no one is bound to do what he cannot do
629 2, 104 | seemingly a man is not always bound to repayment for ~favors
630 2, 104 | OBJ 6: Further, no one is bound to do for another what is
631 2, 104 | does more than a slave is bound to do, it is a favor: for
632 2, 104 | Para. 1/1~Whether a man is bound to repay a favor at once?~
633 2, 104 | It seems that a man is bound to repay a favor at once.
634 2, 104 | favor at once. For we are ~bound to restore at once what
635 2, 104 | 3]). Therefore a man is bound to repay a ~favor at once.~
636 2, 104 | conferred a ~favor will be bound to a yet greater repayment,
637 2, 104 | favor gratis ~without being bound to do so. Wherefore the
638 2, 104 | gave something ~he was not bound to give, so on the other
639 2, 105 | which, however, he is not bound to do; ~wherefore if he
640 2, 106 | charity whereby we are bound to love all men. Nor is
641 2, 106 | fellowship, ~whereby one man is bound to be solicitous for another,
642 2, 108 | promised. Yet ~one is not bound to keep all one's promises:
643 2, 108 | Benef. iv), for a man to be bound to keep a promise, it is ~
644 2, 108 | truth: because they are ~bound to safeguard the truth by
645 2, 109 | signifies a state whereby one is bound to perform works ~of perfection.
646 2, 109 | hypocrite, because he is not bound ~to disclose his sin by
647 2, 112 | debt, whereby one man is ~bound to another, either by legal
648 2, 115 | himself. Nevertheless we are bound to be more ~provident for
649 2, 115 | poor, that he might not be bound by any household ~cares."
650 2, 115 | 1~OBJ 4: Further, man is bound to look after himself rather
651 2, 116 | a case wherein a man is bound by a ~legal debt to give
652 2, 120 | expressed. For man is more bound to God than to his father
653 2, 120 | he servant ~or free, is bound to provide necessaries both
654 2, 120 | definite persons, to whom he is bound for some special ~reason,
655 2, 120 | 1/1~Reply OBJ 1: Man is bound towards all persons in general
656 2, 127 | think them so great as to be bound to do anything unbecoming ~
657 2, 140 | for those who are in ~duty bound to bodily occupations and
658 2, 144 | does without ~food when bound by duty or necessity to
659 2, 145 | free multitude, should be bound ~together in subjection
660 2, 145 | things. And ~everyone is bound by the natural dictate of
661 2, 145 | Para. 1/1~Whether all are bound to keep the fasts of the
662 2, 145 | would seem that all are bound to keep the fasts of the
663 2, 145 | heareth Me." Now all ~are bound to keep the commandments
664 2, 145 | in like manner all ~are bound to keep the fasts appointed
665 2, 145 | therefore are all ~others bound to keen the fasts.~Aquin.:
666 2, 145 | that no righteous man is bound to fast. For ~the commandments
667 2, 145 | Therefore the righteous are not bound by the commandment of the ~
668 2, 145 | Church, to which all are bound in general, unless there ~
669 2, 145 | certain persons are not bound to ~keep the fasts in question.~
670 2, 145 | seven ~years, they are not bound to keep the Church fasts:
671 2, 145 | the ~Church, one is not bound to fast: because in ordering
672 2, 145 | people, and each person is bound to conform to that custom
673 2, 147 | taking wine, or because he is bound by a vow not to drink wine:
674 2, 152 | intercourse with a ~woman who is bound to another man by marriage,
675 2, 152 | intercourse with a woman who is bound to God by vow. Therefore ~
676 2, 152 | and thus the seducer is ~bound to compensation. Hence it
677 2, 152 | wherefore the ~seducer is bound by the Law to a penalty
678 2, 152 | whosoever steals a thing he is ~bound to restore it. Nevertheless
679 2, 161 | refused to be, as a servant, ~bound by His command."~Aquin.:
680 2, 172 | bands with which he was bound were broken and ~loosed."
681 2, 182 | OBJ 2: Further, all are bound to the observance of the
682 2, 182 | salvation, and that all are bound ~thereto; and this is evidently
683 2, 182 | man is a slave if he be bound to ~serve, and a man is
684 2, 182 | to ~which they have not bound themselves, as in the case
685 2, 182 | Further, just as bishops are bound to "lay down their life
686 2, 182 | sacred acts, but he is not ~bound on this account to things
687 2, 182 | themselves. For they are not ~bound by this very fact under
688 2, 182 | them in chief, nor are they bound to ~lay down their life
689 2, 182 | this. But bishops are not bound to do so; for it is said ~(
690 2, 182 | bishops especially are bound to despise all things for
691 2, 182 | who is not in orders is bound to regular observance to
692 2, 182 | persons in holy orders are not bound.~Aquin.: SMT SS Q[184] A[
693 2, 183 | the episcopal office are ~bound to religious observances?~
694 2, 183 | 1~Reply OBJ 2: No one is bound to obey his superior by
695 2, 183 | is not excused from being bound to obey definitely the superior ~
696 2, 183 | remove the ~impediment, he is bound humbly to obey. Hence when
697 2, 183 | irregular, would not be bound to ~obey him by accepting
698 2, 183 | one for a bishop is ~not bound to take one who is best
699 2, 183 | neighbor, wherefore he is bound to retain the pastoral cure
700 2, 183 | salvation, ~since he has bound himself to work not only
701 2, 183 | since the good shepherd ~is bound to lay down his life for
702 2, 183 | practice thereof, he is not bound to another kind of ~perfection,
703 2, 183 | would seem that bishops are ~bound to keep this command, and
704 2, 183 | I answer that, No one is bound to works of supererogation,
705 2, 183 | the vow, you have already ~bound yourself, you can no longer
706 2, 183 | otherwise. Before you were bound by ~the vow, you were free
707 2, 183 | Therefore bishops are not bound to live without possessions
708 2, 183 | they believed themselves bound ~to observe them.~Aquin.:
709 2, 183 | another, sins mortally and is bound to restitution. Therefore
710 2, 183 | would seem that they are bound to restitution.~Aquin.:
711 2, 183 | of the case ~they are not bound to give these things to
712 2, 183 | charity; yet they are not bound to ~restitution, because
713 2, 183 | dispenser, sins mortally, and is bound to restitution.~Aquin.:
714 2, 183 | whatever from which a ~man is bound, as a duty of charity, to
715 2, 183 | raised to the episcopate are bound to religious ~observances?~
716 2, 183 | the episcopate are ~not bound to religious observances.
717 2, 183 | appointed bishops are not bound to ~religious observances.~
718 2, 183 | degree is ~seemingly not bound to those things which pertain
719 2, 183 | that a religious is not ~bound to keep the vows he made
720 2, 183 | seem that a bishop is not bound to ~those things whereto
721 2, 183 | those things whereto he was bound in the state of religion.~
722 2, 183 | religious would seem to be bound above all to obedience, ~
723 2, 183 | appointed bishops, are not bound to obey the superiors of
724 2, 183 | nor apparently are they bound to poverty, ~since according
725 2, 183 | less therefore are they bound to other ~regular observances.~
726 2, 183 | been made a bishop, remains bound to observe ~these, and consequently
727 2, 183 | other hand, a man is not bound to keep such religious observances ~
728 2, 183 | who are bishops are not ~bound to obey the superiors of
729 2, 183 | above them, they would be bound to obey them, ~inasmuch
730 2, 183 | them, ~inasmuch as they are bound to obey both the statutes
731 2, 184 | 2) Whether religious are bound to all the counsels?~(3)
732 2, 184 | because ~"thereby we are bound [religamur] to the one almighty
733 2, 184 | Whether every religious is bound to keep all the counsels?~
734 2, 184 | that every religious is bound to keep all the ~counsels.
735 2, 184 | certain state of life is bound to ~observe whatever belongs
736 2, 184 | Therefore every religious is bound to keep all the ~counsels
737 2, 184 | seem that each of them is bound ~to fulfil all the counsels.~
738 2, 184 | the state of perfection is bound to ~fulfil whatever pertains
739 2, 184 | the contrary, one is not bound, unless one bind oneself,
740 2, 184 | others. Therefore all are not bound to keep all of them.~Aquin.:
741 2, 184 | religious ~state is not bound to have perfect charity,
742 2, 184 | perfect charity, but he is bound to tend to ~this, and use
743 2, 184 | the same reason he is not bound to fulfil those things that
744 2, 184 | charity, although he is bound to intend to fulfil ~them:
745 2, 184 | In like manner he is not bound to observe all the practices
746 2, 184 | Just as, though all are bound to love God with their whole ~
747 2, 184 | religious and seculars, are bound, in a certain ~measure,
748 2, 184 | wherefore religious are bound to keep all such like counsels.
749 2, 184 | need for religious to be bound to fulfil ~all of them.~
750 2, 184 | binding upon all. But all ~are bound to obey their superiors,
751 2, 184 | superiors apparently are not ~bound to obedience. Therefore
752 2, 184 | follow that religious are bound to obey their superiors
753 2, 184 | things, just as they are bound to abstain from all venery
754 2, 184 | continence. But they are not bound to obey them in all things,
755 2, 184 | they ~are nevertheless bound to obey the Sovereign Pontiff,
756 2, 184 | state requires that one be bound to these three by vow. ~
757 2, 184 | vow of obedience a man is bound to do according ~to his
758 2, 184 | vows, as a sign of being bound by them: wherefore ~the
759 2, 184 | for a religious, though bound by vow to observe continence ~
760 2, 184 | faith." But religious ~are bound to a rule by the vows of
761 2, 184 | 2]), a ~religious is not bound to be perfect, but to tend
762 2, 184 | of which a ~religious is bound by the vow of his profession.
763 2, 184 | in this way that they are bound ~to observe such things.
764 2, 185 | business?~(3) Whether they are bound to manual labor?~(4) Whether
765 2, 185 | Nemo potest. Now monks are bound to keep ~consistently to
766 2, 185 | things, both because they are bound neither by vow nor by precept
767 2, 185 | 1~Whether religious are bound to manual labor?~Aquin.:
768 2, 185 | seem that religious are bound to manual labor. For ~religious
769 2, 185 | seem that religious are bound to manual ~labor.~Aquin.:
770 2, 185 | would seem that they are bound to manual labor.~Aquin.:
771 2, 185 | especially would seem to be bound to imitate ~the life of
772 2, 185 | seem that ~religious are bound to manual labor.~Aquin.:
773 2, 185 | Therefore religious are not bound to manual labor any more
774 2, 185 | means of livelihood ~is bound to work with his hands,
775 2, 185 | eating, one would ~not be bound to work with one's hands.
776 2, 185 | reasons religious are not bound to manual labor, ~as neither
777 2, 185 | except when they are so bound by the statutes of ~their
778 2, 185 | case religious would be bound as well as seculars to ~
779 2, 185 | imply that ~religious are bound to work with their hands,
780 2, 185 | religious are not otherwise bound to manual labor than ~seculars
781 2, 185 | despise all for God's sake are bound to work with ~their hands,
782 2, 185 | are not for this reason bound to imitate ~the Apostle
783 2, 185 | matter, since they are not bound to all works of ~supererogation:
784 2, 185 | religious especially are bound to imitate the perfection ~
785 2, 185 | for then they would be bound not only to refrain from
786 2, 186 | evident that they are not bound to all that monks are bound.~
787 2, 186 | bound to all that monks are bound.~Aquin.: SMT SS Q[188] A[
788 2, 186 | the faithful of Christ are bound to support an unlimited ~
789 2, 186 | 4: The faithful are not bound by law to contribute to
790 2, 186 | those ~men, nor are they bound by law to contribute, but
791 2, 186 | the ordinary prelate is bound, if he cannot ~suffice by
792 2, 186 | unless the said religious be bound, either themselves or ~through
793 2, 187 | lawful for a person to be bound by vow to enter ~religion?~(
794 2, 187 | 3) Whether those who are bound by vow to enter religion
795 2, 187 | vow to enter religion are bound to ~fulfil their vow?~(4)
796 2, 187 | vow to enter religion are bound to remain there in ~perpetuity?~(
797 2, 187 | Whether one ought to be bound by vow to enter religion?~
798 2, 187 | that one ought not to be bound by vow to enter ~religion.
799 2, 187 | his profession a man is bound by the religious ~vow. Now
800 2, 187 | moreover forbade anyone to be bound to the religious life ~by
801 2, 187 | while yet in the world to be bound by ~vow to enter religion.~
802 2, 187 | Therefore no one should be bound by vow to enter religion.~
803 2, 187 | beasts." Now through being bound by vow to enter religion
804 2, 187 | that one ought not to be bound by vow to enter religion.~
805 2, 187 | 1/1~Whether one who is bound by a vow to enter religion
806 2, 187 | would seem that one who is bound by the vow to enter religion ~
807 2, 187 | would ~not be if he were bound to enter religion. Therefore
808 2, 187 | would seem that ~one is not bound to keep one's vow of entering
809 2, 187 | OBJ 2: Further, no one is bound to do what is not in his
810 2, 187 | fulfil the vow by which he bound himself to enter ~religion.~
811 2, 187 | vow by which a ~man has bound himself to enter religion
812 2, 187 | certain fixed condition, he is bound to ~enter religion when
813 2, 187 | monk in effect, so as to be bound by law to dwell in a ~monastery
814 2, 187 | treating ~of vows, he who has bound himself by vow to enter
815 2, 187 | certain religious ~order is bound to do what is in his power
816 2, 187 | not admitted to one, he is bound to go to another; whereas ~
817 2, 187 | particular order, he is bound ~only according to the measure
818 2, 187 | vowed to enter religion is bound to remain in religion ~in
819 2, 187 | vowed to enter religion, is bound ~in perpetuity to remain
820 2, 187 | kingdom of God." But he ~who bound himself by the vow to enter
821 2, 187 | Therefore he is also bound to remain ~for always.~Aquin.:
822 2, 187 | 2: Further, everyone is bound to avoid that which gives
823 2, 187 | had previously taken, is bound to remain evermore.~Aquin.:
824 2, 187 | vows to enter religion is bound also to remain in ~perpetuity.~
825 2, 187 | religion is not for that reason bound to remain there ~in perpetuity.~
826 2, 187 | remain there evermore, he is bound to remain in ~perpetuity.
827 2, 187 | is clear that he is not bound to remain. If, however, ~
828 2, 187 | it would seem that he ~is bound to enter religion according
829 2, 187 | probation. ~Wherefore he is not bound to remain for ever.~Aquin.:
830 2, 187 | religion, but he is not bound to remain ~for evermore.~
831 2, 187 | fourteen ought not to be bound by oath (Decret. ~XXII,
832 2, 187 | that neither should they be bound by vow.~Aquin.: SMT SS Q[
833 2, 187 | unripe age, to be admitted or bound to religion.~Aquin.: SMT
834 2, 187 | use of reason, he is not bound in virtue of the ~vow; but
835 2, 187 | the age of puberty, ~he is bound, so far as he is concerned,
836 2, 187 | reason, he ~would not be bound in the sight of God.~Aquin.:
837 2, 187 | Even as children are not bound to take oaths (as the canon ~
838 2, 187 | states), so are they not bound to take vows. If, however,
839 2, 187 | to do something, they are bound in God's sight, ~if they
840 2, 187 | reason, but they are not bound in the sight of ~the Church
841 2, 187 | to follow Christ are not ~bound by the cares of the secular
842 2, 187 | enter religion, nor is ~he bound to remain in the world in
843 2, 187 | bishops and religious to be bound by perpetual vow ~to devote
844 2, 187 | are not, as bishops are, bound by a ~perpetual and solemn
845 2, 187 | priests and archdeacons have bound themselves to the ~care
846 2, 187 | 3: Further, a person is bound to fulfil what he has vowed,
847 2, 187 | observe ~continence, he is bound, even after contracting
848 2, 187 | to ~another, he will be bound to do so if he vowed it
849 2, 187 | vow whereby a person is bound to a less strict ~order,
850 2, 187 | vow whereby a person is bound to a ~stricter order. For
851 2, 187 | less ~severe order is not bound to fulfil a simple vow he
852 2, 187 | Wherefore a person ~who is bound by vow or oath to enter
853 2, 187 | the other hand, one who is bound by vow or oath to enter
854 3, 1 | human race, and God was not bound to satisfy; hence it behooved ~
855 3, 7 | 2), all the virtues ~are bound together. But it was not
856 3, 27 | Neither therefore are we bound to say that Jeremias and
857 3, 28 | wherefore by law he was bound to take her as being of
858 3, 28 | both men and women were bound to attend to the ~duty of
859 3, 31 | tribe: wherefore he was bound by law to marry her as she
860 3, 37 | Therefore Christ was not bound by this law to be presented ~
861 3, 37 | therefore clear that she was not bound to fulfil that ~precept,
862 3, 43 | others. Yet still He was bound ~to do something which no
863 3, 46 | this man is all the more bound to refrain ~from sin, according
864 3, 46 | by reason of His being bound to die that He laid His
865 3, 46 | blood, and being held and bound by the Jews, He hallowed
866 3, 48 | penalty, man was chiefly bound to ~God as his sovereign
867 3, 49 | death, to which He was ~not bound; secondly, as to the place,
868 3, 52 | glory, yet still remain bound by the penalty of original ~
869 3, 52 | delivered them who were held bound in prisons, ~where no mercy
870 3, 52 | Fathers, although still held bound by the debt of ~original
871 3, 66 | Christ's Passion men were not bound to ~be baptized: for Circumcision
872 3, 66 | Holy Ghost"; because we are bound to do all things in ~that
873 3, 66 | life, to which he will be bound after being ~baptized, according
874 3, 67 | from the sacred font is bound to ~instruct him?~Aquin.:
875 3, 67 | from the sacred font is bound to instruct ~him?~Aquin.:
876 3, 67 | the sacred font is not ~bound to instruct him. For none
877 3, 67 | person from the font is not bound to instruct him.~Aquin.:
878 3, 67 | therefore, godparents are ~bound to instruct their godchildren,
879 3, 67 | therefore, godparents are bound to instruct their godchildren,
880 3, 67 | answer that, Every man is bound to fulfil those duties which
881 3, 67 | Consequently they ~are bound to watch over their godchildren
882 3, 67 | the case, they ~would be bound, as far as they are able,
883 3, 68 | inquiry:~(1) Whether all are bound to receive Baptism?~(2)
884 3, 68 | Para. 1/1~Whether all are bound to receive Baptism?~Aquin.:
885 3, 68 | It seems that not all are bound to receive Baptism. For
886 3, 68 | Therefore they are not bound to receive Baptism.~Aquin.:
887 3, 68 | 1~I answer that, Men are bound to that without which they
888 3, 68 | is manifest that all are bound to be baptized: ~and that
889 3, 68 | going to be baptized are bound to confess their ~sins?~
890 3, 68 | going to be baptized are bound to ~confess their sins.
891 3, 69 | that moment forward he is bound by his obligations." ~And
892 3, 71 | and to which faith he is ~bound by another. For there is
893 3, 71 | unfitting in a person being bound ~by another in things necessary
894 3, 80 | Further, sinners are not bound to go to Communion: hence
895 3, 80 | in the state of sin ~are bound to go to Communion, it seems
896 3, 80 | it is clear ~that all are bound to eat it at least spiritually,
897 3, 80 | is evident that a man is bound to ~receive this sacrament,
898 3, 82 | priest who consecrates is bound to receive this sacrament?~
899 3, 82 | priest who consecrates is not bound to receive ~this sacrament.
900 3, 82 | consecrates is not always bound to receive this sacrament.~
901 3, 82 | sacraments. But the priest is not bound to act as a minister of
902 3, 82 | that likewise he is not bound to consecrate the Eucharist
903 3, 82 | OBJ 2: Further, no one is bound to do what is unlawful for
904 3, 82 | seems that such men are not bound ~to celebrate, and so neither
905 3, 82 | appear that priests are bound to celebrate.~Aquin.: SMT
906 3, 82 | consecrating, except he be bound to do so, and to give ~the
907 3, 82 | unreasonably, because everyone is bound to use ~the grace entrusted
908 3, 82 | celebrating; and he seems to be bound to celebrate at ~least on
909 3, 82 | and therefore he alone is bound to administer them who has ~
910 3, 82 | to ~which the priest is bound from the order he has received.~
911 3, 84 | wicked, ~and he is fast bound with the ropes of his own
912 3, 84 | 1~OBJ 3: Further, man is bound to observe the laws of the
913 3, 84 | such and such a sin one is bound to do ~penance for so many
914 Suppl, 2 | remembrance, and then a man ~is bound to bethink himself in order
915 Suppl, 2 | the sin, because he is ~bound to have contrition for each
916 Suppl, 2 | his memory, then he ~is bound to have contrition for that
917 Suppl, 2 | is excused, and yet is bound to, as soon as ~he can.~
918 Suppl, 2 | extent: wherefore a man is bound to be contrite for a ~sin
919 Suppl, 2 | Para. 1/1~Whether a man is bound to have contrition for his
920 Suppl, 2 | would seem that a man is bound to have contrition for his ~
921 Suppl, 2 | 1~OBJ 2: Further, man is bound, ought of charity, to love
922 Suppl, 2 | Therefore, since we are bound to desire the goods of ~
923 Suppl, 5 | perfectly ~contrite as not to be bound to confession and satisfaction.
924 Suppl, 5 | and guilt: wherefore he is bound to confess ~and to make
925 Suppl, 6 | law?~(3) Whether all are bound to confession?~(4) Whether
926 Suppl, 6 | guilty?~(5) Whether one is bound to confess at once?~(6)
927 Suppl, 6 | punishment to which one remains bound ~after the remission of
928 Suppl, 6 | For Adam and Cain were bound to none but the precepts
929 Suppl, 6 | Para. 1/1~Whether all are bound to confession?~Aquin.: SMT
930 Suppl, 6 | would seem that not all are bound to confession, for Jerome ~
931 Suppl, 6 | Therefore they are not bound to ~confession.~Aquin.:
932 Suppl, 6 | venial sins. Now a man is not bound ~to confess such sins. Therefore
933 Suppl, 6 | Therefore not everyone is bound to confession.~Aquin.: SMT
934 Suppl, 6 | contrition. Now all are bound to contrition and satisfaction.
935 Suppl, 6 | satisfaction. Therefore ~all are bound to confession also.~Aquin.:
936 Suppl, 6 | that "all of either sex are bound to confess their ~sins as
937 Suppl, 6 | 1~I answer that, We are bound to confession on two counts:
938 Suppl, 6 | in this ~way not all are bound to confession, but those
939 Suppl, 6 | and in this ~way all are bound by the precept of the Church
940 Suppl, 6 | 1~Reply OBJ 3: A man is bound to confess his venial sins,
941 Suppl, 6 | sins to ~confess, is not bound to confess his venial sins,
942 Suppl, 6 | certain sin be mortal, he is ~bound to confess it, so long as
943 Suppl, 6 | Para. 1/1~Whether one is bound to confess at once?~Aquin.:
944 Suppl, 6 | It would seem that one is bound to confess at once. For
945 Suppl, 6 | delay." But everyone is ~bound to avoid contempt. Therefore
946 Suppl, 6 | contempt. Therefore everyone is bound to confess as soon ~as possible.~
947 Suppl, 6 | 2: Further, everyone is bound to do more to avoid spiritual
948 Suppl, 6 | always. Therefore he is bound to confess at once.~Aquin.:
949 Suppl, 6 | do. If therefore a man is bound to confess at once, and
950 Suppl, 6 | to contrition, a ~man is bound to have this purpose when
951 Suppl, 6 | this purpose when he is bound to have contrition, ~viz.
952 Suppl, 6 | instance, if a priest be bound to say ~Mass, and a confessor
953 Suppl, 6 | confessor is at hand, he is bound to confess or, if there
954 Suppl, 6 | be ~no confessor, he is bound at least to contrition and
955 Suppl, 6 | actual confession a man is bound in two ways. First, ~accidentally,
956 Suppl, 6 | accidentally, viz. when he is bound to do something which he
957 Suppl, 6 | confession first: for ~then he is bound to confess; for instance,
958 Suppl, 6 | 3/5~Secondly, a man is bound absolutely to go to confession;
959 Suppl, 6 | sacraments. Now a man is not bound to receive ~Baptism as soon
960 Suppl, 6 | Moreover, ~since man is bound to fulfill in this life
961 Suppl, 6 | danger of death, he is ~bound, even absolutely, then and
962 Suppl, 6 | who say that a man is not bound to confess at once, though
963 Suppl, 6 | say that a contrite man is bound to confess at once, as ~
964 Suppl, 6 | indulgence that he ~is not bound to confess at once, but
965 Suppl, 6 | secular persons are not bound to confess before ~Lent,
966 Suppl, 6 | but that religious are bound ~to confess at once, because,
967 Suppl, 6 | exception of such as they are bound to by ~vow.~Aquin.: SMT
968 Suppl, 6 | therefore one is always bound to make immediate restitution. ~
969 Suppl, 6 | always, wherefore one is not bound to fulfill ~it at once.~
970 Suppl, 8 | priest. ~For we are not bound to confession, except in
971 Suppl, 8 | case of ~necessity, he is bound to repeat his confession
972 Suppl, 8 | 3: Further, when we are bound to one thing in particular
973 Suppl, 8 | no superior: yet they are bound to ~confession. Therefore
974 Suppl, 8 | Therefore a man is not always bound to confess to his own ~priest.~
975 Suppl, 8 | against charity, if a man were bound to confess ~to any particular
976 Suppl, 8 | great inconvenience to be bound of necessity to confess
977 Suppl, 8 | own, for then he would be bound to obey ~several men, which
978 Suppl, 8 | confessed to ~another priest, is bound to confess again to his
979 Suppl, 8 | obedience, whereby he is bound to him in this respect.
980 Suppl, 8 | priest, and the ~penitent is bound to obey the former rather
981 Suppl, 8 | and the penitent is not so bound to obey him as ~his own
982 Suppl, 8 | 1~Reply OBJ 4: No man is bound to confess sins that he
983 Suppl, 8 | before God, so that he is not bound to confess them ~to his
984 Suppl, 8 | one, according to some, is bound to confess none but ~venial
985 Suppl, 8 | conscience, ought, and is bound, to believe ~him. If, however,
986 Suppl, 8 | him. If, however, he were bound to confess again, his first
987 Suppl, 8 | Further, in the New Law one is bound to punishment for mortal ~
988 Suppl, 9 | the contrary, Every man is bound to confess his mortal sins.
989 Suppl, 9 | confessed once, he is not bound to confess the same ~sins
990 Suppl, 9 | sacraments: wherefore he is ~not bound to repeat his confession,
991 Suppl, 9 | sins, yet the latter is bound to confess all to him, that
992 Suppl, 9 | On the contrary, Man is bound to confess his sins even
993 Suppl, 9 | confess his sins even as he is bound to ~confess his faith. But
994 Suppl, 9 | interpreter, because a man is ~not bound to do more than he can:
995 Suppl, 9 | OBJ 3: Further, no one is bound to confess more than once
996 Suppl, 10| therefrom he still remains bound to a temporal punishment,
997 Suppl, 10| nevertheless the ~penitent is bound to confess in order to supply
998 Suppl, 10| so great. Moreover he is bound to confess the sin when
999 Suppl, 11| Whether in every case a man is bound to hide what he knows under
1000 Suppl, 11| Whether the priest alone is bound by the seal of confession?~(
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