1-500 | 501-1000 | 1001-1221
Part, Question
501 1, 62 | but are ~designated by the name "heavens" or of "light."
502 1, 63 | 2 ~I answer that, By the name of beatitude is understood
503 1, 64 | sphere, and calling by the name of "demons" the ~intellectual
504 1, 67 | fire are not mentioned ~by name is due to the fact that
505 1, 67 | since spirit is another name for ~air, and considered
506 1, 68 | First, because light gives a name to the air, since by ~it
507 1, 69 | which has received ~the name firmament from the firmness
508 1, 69 | the heavens ~praise the name of the Lord," and (Dn. 3:
509 1, 69 | express mention of air by name, to avoid setting before
510 1, 69 | fittingly designated under the name of ~waters. For the starry
511 1, 69 | and included under that name.~Aquin.: SMT FP Q[68] A[
512 1, 69 | all such bodies under the name of water, and ~thus it is
513 1, 69 | In the second place, the name heaven is applied to a body
514 1, 69 | lofty mountain of that name: the higher region of air
515 1, 69 | word heaven, as when this ~name is applied to the Blessed
516 1, 70 | the earth is given its name at its first creation by
517 1, 70 | Therefore the ~imposition of its name on the third day seems to
518 1, 70 | an equivocal use of the name ~imposed. Thus we find it
519 1, 70 | from the sea; ~although the name earth is equally applied
520 1, 70 | bestowed corresponded to the name He gave.~Aquin.: SMT FP
521 1, 73 | entire period takes its ~name, as is customary, from its
522 1, 78 | sensitive soul takes its name from its chief ~power, which
523 1, 78 | Passive intellect" is the name given by some to the ~sensitive
524 1, 78 | i, 13). Others give the name of passive intellect to
525 1, 78 | or whatever appropriate name we like to give it." Therefore,
526 1, 78 | evident both from the very name and from those things which
527 1, 78 | this explanation of the name it is clear that conscience
528 1, 78 | principle of act, sometimes the name conscience is given ~to
529 1, 80 | 1/1~I answer that, The name sensuality seems to be taken
530 1, 80 | xii, 12, 13), just as the ~name of a power is taken from
531 1, 80 | that sensuality is ~the name of the sensitive appetite. ~
532 1, 82 | which ~free-will takes its name.~Aquin.: SMT FP Q[83] A[
533 1, 92 | 1/1~OBJ 4: Further, the name of Image is not applicable
534 1, 101 | situated in the east, its name being the ~Greek for garden."
535 1, 102 | dominion over subjects; and the name ~of God is taken from Providence
536 1, 107 | 1/1~OBJ 3: Further, the name "Domination" seems to imply
537 1, 107 | princes. Therefore this ~name ought not to be given to
538 1, 107 | 1/1~OBJ 5: Further, the name "Seraphim" is derived from
539 1, 107 | pertains to charity; and the name "Cherubim" from knowledge.
540 1, 107 | they are so ~named. For the name "Seraphim" is found in Is.
541 1, 107 | is found in Is. 6:2; the name "Cherubim" ~in Ezech. 1 (
542 1, 107 | mentioned in Eph. 1:21; the ~name "Archangels" in the canonical
543 1, 107 | of St. Jude (9), and the name ~"Angels" is found in many
544 1, 107 | observe that the proper name of each ~order expresses
545 1, 107 | anything is to ~be called by a name designating its property,
546 1, 107 | when we wish properly to name a man, we should call him
547 1, 107 | which latter is the ~proper name of an angel; because simple
548 1, 107 | substance," which is the proper name of a brute; because sense ~
549 1, 107 | only; and thus the common ~name remains as it were proper
550 1, 107 | and ~thus it is the proper name of an angelic order. Hence
551 1, 107 | Coel. Hier. viii) that the "name 'virtues' signifies a certain
552 1, 107 | illustrious heavenly princes the name of Lord by participation, ~
553 1, 107 | Coel. Hier. viii) that the name "Domination" means ~first "
554 1, 107 | belongs to God." Likewise the name of each order signifies
555 1, 107 | what belongs to God; as the name "Virtues" signifies the ~
556 1, 107 | called dominations." The name "Power" points out a kind
557 1, 107 | Coel. ~Hier. viii) that the name "Power" signifies a kind
558 1, 107 | Coel. ~Hier. ix) that the name of "Principalities" signifies "
559 1, 107 | Para. 1/2~Reply OBJ 5: The name "Seraphim" does not come
560 1, 107 | Hier. vii) expounds the name "Seraphim" according to
561 1, 107 | 2/2~In the same way the name "Cherubim" comes from a
562 1, 107 | Hier. vii) explains ~the name "Thrones" by its relation
563 1, 107 | plainly shown at once in the name of ~"Principalities," who,
564 1, 107 | orders which derive their name from presiding are not ~
565 1, 107 | the orders deriving their name from ~their nearness and
566 1, 107 | to God designated by the name of the ~"Thrones," belongs
567 1, 107 | For Gregory expounds the name "Principalities" ~from their "
568 1, 107 | Virtues" accordingly as this name expressed a certain strength,
569 1, 108 | Para. 1/1~Reply OBJ 3: The name "Seraphim" is given from
570 1, 108 | ardor of charity; and ~the name "Thrones" from the Divine
571 1, 108 | Divine indwelling; and the name "Dominations" ~imports a
572 1, 109 | justice," as by invoking the name of ~Christ, or by making
573 1, 111 | administration. But the name "dominations" does not signify
574 1, 114 | that, It is customary to name things after what is more ~
575 1, 114 | Augustine fittingly gave the name of "seminal ~virtues" [seminales
576 2, 1 | But an end, in its very name, implies ~something that
577 2, 2 | more generally known, "the ~name of pleasure has been appropriated
578 2, 4 | designated by Scripture under the name of ~"glory." But glory consists
579 2, 6 | Reply OBJ 1: The will is the name of the rational appetite;
580 2, 13 | the state, he chooses to name that man to that post. Else,
581 2, 15 | kind of similitude, the name of sense, since, as ~it
582 2, 22 | also ~these passions by name, because, although they
583 2, 24 | the Peripatetics give the name of "passions" to all ~the
584 2, 24 | ailments. But if we give the name ~of passions to all the
585 2, 25 | Para. 1/1~Reply OBJ 1: We name a thing as we understand
586 2, 25 | that the power takes its name.~Aquin.: SMT FS Q[25] A[
587 2, 26 | of these appetites, the name "love" is given to the ~
588 2, 30 | faculty, which takes its name from it.~Aquin.: SMT FS
589 2, 30 | to concupiscence has ~no name, and stands in relation
590 2, 30 | sometimes it goes ~by the name of fear, just as hope is
591 2, 31 | Reply OBJ 3: Although the name of passion is more appropriate
592 2, 33 | pleasure is called by the name of "laetitia" as being derived ~
593 2, 38 | I walk on roses, in the ~name of Jesus Christ." [*Cf.
594 2, 38 | heard that the ~bath had its name [*Balneum, from the Greek {
595 2, 40 | the ~appetite takes its name from the knowledge that
596 2, 40 | On the contrary, The very name of despair [desperatio]
597 2, 46 | irascible power takes its name from anger [ira]. But there
598 2, 46 | irascible power takes its name from "ira" [anger], not ~
599 2, 46 | irascible would not take its name from it.~Aquin.: SMT FS
600 2, 46 | OBJ 1: Cicero gives the name of desire to any kind of
601 2, 48 | bile whence it takes its name {chole}."~Aquin.: SMT FS
602 2, 49 | disposition, retaining the name of the ~genus, when it is
603 2, 52 | defect: wherefore if the name of health were given to
604 2, 55 | 1: Sometimes we give the name of a virtue to that to which
605 2, 55 | for ~instance, we give the name Faith, to that which we
606 2, 60 | the equivalent. But the ~name of justice is extended also
607 2, 60 | that justice, receive the name of ~justice: so that virtue
608 2, 61 | On the other ~hand, the name virtue is applied to one
609 2, 61 | from which ~the virtue's name is taken as stated above (
610 2, 68 | virtue than a gift. But the name of piety ~denotes the reverence
611 2, 68 | Hence it does not give its name to a ~theological virtue,
612 2, 68 | have styled by the proper name of knowledge."~Aquin.: SMT
613 2, 77 | Now weakness is another name for disease. Therefore ~
614 2, 77 | vice, which goes by the name of "avarice," is ~the root
615 2, 77 | in Metaph. i: and so its name is ~transferred to all the
616 2, 78 | calls an evil habit by the name of malice, just as a good
617 2, 79 | passage Augustine calls by the name of "thing," ~that which
618 2, 82 | be called ~by the general name of concupiscence. Hence
619 2, 84 | avarice, which is another name for ~covetousness, arises
620 2, 84 | special ~vices under the name of capital.~Aquin.: SMT
621 2, 84 | proper sense, and thus the ~name "capital" is given to a
622 2, 85 | Further, malice is the name of a sin. Therefore it should
623 2, 87 | it does not answer to the name ~of punishment simply, but
624 2, 91 | 4:12: "There is no other name . . . ~given to men, whereby
625 2, 93 | But Word is a Personal name in God, as ~stated in the
626 2, 93 | intellect of the Father is the name of a ~Person: but all things
627 2, 93 | eternal law is a Personal ~name in God: yet it is appropriated
628 2, 94 | has received the special name of the unnatural crime.~
629 2, 100 | Thou shalt not take the name of the Lord ~thy God in
630 2, 100 | Thou shalt not take the name of the Lord thy God ~in
631 2, 100 | Thou shalt not ~take the name of the Lord thy God in vain";
632 2, 100 | Thou shalt not take the ~name of the Lord thy God in vain."
633 2, 100 | Thou shalt not take ~the name of the Lord thy God in vain."
634 2, 100 | Thou shalt not take the name of ~the Lord thy God in
635 2, 100 | Thou shalt not take ~the name of the Lord thy God in vain,"
636 2, 101 | alleged explanation of the name does not seem very ~probable:
637 2, 101 | this explanation of the name appear to be very ~much
638 2, 102 | signify the odor of a good name: for ~incense is composed
639 2, 102 | which Thou hast said: My name ~shall be there; . . . that
640 2, 102 | 14) that "he calleth the name of that ~place, The Lord
641 2, 102 | the ~west; the Lord is His name."~Aquin.: SMT FS Q[102]
642 2, 102 | called this corruption by the name of leprosy, ~whereby a house
643 2, 102 | was inscribed the Lord's name. Eighthly, there were "the ~
644 2, 102 | the ~forehead, with the name of God engraved thereon.
645 2, 102 | charadrius' is the generic name for all ~plovers.], which
646 2, 104 | judicial precepts take ~their name from "judgment." But there
647 2, 109 | we say "Hallowed be Thy ~name," which Augustine confirms
648 2, 110 | peace, but that the special name of grace signifies the ~
649 2, 111 | they especially merit ~the name of grace.~Aquin.: SMT FS
650 2, 111 | do this keeps the ~common name, as happens in many other
651 2, 112 | Jesus Christ." Now, by the ~name of Jesus Christ is understood
652 2, 113 | of justice, borrows its ~name from its term "whereto,"
653 2, 1 | to ~Jacob'] . . . and My name Adonai I did not show them":
654 2, 1 | 1~Reply OBJ 2: The very name of the Godhead implies a
655 2, 1 | symballein}] takes its name.~Aquin.: SMT SS Q[1] A[9]
656 2, 2 | 12): "There is ~no other name under heaven given to men,
657 2, 2 | I have manifested ~Thy name to men," which words Augustine
658 2, 2 | cvi) as follows: ~"Not the name by which Thou art called
659 2, 2 | art called God, but the name whereby Thou art ~called
660 2, 2 | makes known to men this name of His, which hitherto they
661 2, 2 | baptizing them in the name of the Father, and of the
662 2, 4 | are wont to call by the name ~of substance, the first
663 2, 8 | Ghost ~should receive the name of understanding.~Aquin.:
664 2, 8 | We have prophesied in Thy name [*Vulg.: 'Have we not prophesied
665 2, 8 | we not prophesied in Thy ~name?]," are answered with the
666 2, 8 | certainly denoted by the name of faith. The reason why
667 2, 9 | may properly receive the name of knowledge."~Aquin.: SMT
668 2, 9 | most perfect, the common ~name of the genus is appropriated
669 2, 9 | perfect, and some special name is adapted to the most perfect ~
670 2, 9 | is," is given the special name of ~"definition," but the
671 2, 9 | this, retain ~the common name, and are called "proper"
672 2, 9 | knowledge has a special name, which is wisdom: for ~a
673 2, 9 | this being the common name denoting certitude of judgment, ~
674 2, 10 | Joan.): "Under the general name, He refers to a singularly
675 2, 10 | masters, adds, "lest the name of the Lord and His ~doctrine
676 2, 11 | so does sect derive its ~name from its being a cutting
677 2, 11 | being the source of their name and ~honor, against whose
678 2, 12 | He that blasphemeth the ~name of the Lord, dying let him
679 2, 12 | Thou shalt not take the ~name of . . . God in vain" (Ex.
680 2, 12 | false about God, takes His name in vain even more than he
681 2, 12 | more than he who uses the ~name of God in confirmation of
682 2, 12 | and they blasphemed the name of God, Who hath power over ~
683 2, 13 | understand the essential name ~applicable to the whole
684 2, 13 | is ~holy, or the personal name of one of the Persons of
685 2, 18 | acts and habits take their name and species from their ~
686 2, 18 | but we will call upon the name of . . . our God." It follows
687 2, 24 | Christ. i, 30): "If the name ~of neighbor is given either
688 2, 24 | to hate his sin. But the name of ~demon is given to designate
689 2, 27 | acts, that virtue takes its name, not from joy, nor from
690 2, 28 | can. ~For mercy takes its name "misericordia" from denoting
691 2, 30 | This appears in its very name, for in Greek {eleemosyne}
692 2, 31 | usually designated ~under the name of priests. Therefore it
693 2, 31 | conscience, that he keep his good name.~Aquin.: SMT SS Q[33] A[
694 2, 31 | Body Para. 3/4~For a good name is useful, first of all
695 2, 31 | losses, if he lose his ~good name, but also in spiritual matters,
696 2, 31 | our sinning brother's good name, both ~because the dishonor
697 2, 31 | few of ~those who bear a name for holiness are reported
698 2, 31 | should be preferred to a good name, Our ~Lord wished that we
699 2, 31 | should forfeit his good name. ~Therefore it is evident
700 2, 31 | not affect a man's good name, wherefore they are ~reminders
701 2, 31 | injure our brother's ~good name, it would be contrary to
702 2, 34 | lessening of one's own good name or excellence. ~It is in
703 2, 34 | those goods in which a good name consists, and about ~which
704 2, 34 | is about another's good name in so far as it ~diminishes
705 2, 34 | it ~diminishes the good name a man desires to have, it
706 2, 34 | for the power of an empty ~name, it repines for fear lest
707 2, 34 | gives the latter a good name, but in another way it is
708 2, 37 | viii, 3), schism takes its name ~"from being a scission
709 2, 40 | division. Now schism takes ~its name from scission, as stated
710 2, 43 | doctrine is ~according to her name," for wisdom [sapientia]
711 2, 43 | wisdom [sapientia] takes its name, in so far as it denotes
712 2, 44 | Folly] seems to take its name from "stupor"; ~wherefore
713 2, 45 | Natural reason known by the name of "synderesis" appoints ~
714 2, 45 | other "retains the common name political," and is about ~"
715 2, 45 | prudence, which ~takes its name from its likeness to true
716 2, 47 | For intelligence takes its name ~from being an intimate
717 2, 47 | Hence it is that the very name of prudence is taken from
718 2, 48 | another kind bears the common name political, ~and deals with
719 2, 48 | prudence, retains the common name of political prudence, even ~
720 2, 48 | of a ~thing retains the name of "proper."~Aquin.: SMT
721 2, 50 | corresponding to prudence by the name of command or judgment ~
722 2, 52 | This appears from its very name, because, as Isidore observes (
723 2, 55 | are agreed in giving the ~name of justice to the habit
724 2, 55 | of equality, as its very name implies; indeed we are wont
725 2, 56 | 1]) since justice by its name ~implies equality, it denotes
726 2, 56 | this imprint retains the name of truth; ~and hence it
727 2, 56 | justice sometimes goes by the name of truth.~Aquin.: SMT SS
728 2, 56 | Body Para. 2/3~However the name of legal justice can be
729 2, 56 | matters of ~justice, the name of "profit" is extended
730 2, 56 | the virtues, and gives its name to a good man."~Aquin.:
731 2, 57 | operation takes its species and name from its direct and not
732 2, 59 | is deprived of his good name, and openly, by being ~accused
733 2, 60 | taken away ~another's good name by telling the truth. Therefore
734 2, 60 | take away another's ~good name. First, by saying what is
735 2, 60 | restore that man's good name, by ~confessing that he
736 2, 60 | bound to restore his good name as far ~as he can, and yet
737 2, 60 | unable to ~restore his good name, he must compensate him
738 2, 60 | as his own and not in the name of the Church: in which ~
739 2, 64 | have given themselves ~that name, because they do not admit
740 2, 64 | some ~actions whose very name implies wickedness," and
741 2, 71 | blackening of another's good ~name by words uttered in secret."
742 2, 71 | Further, the notion of a good name implies something known
743 2, 71 | therefore, a person's good name is blackened by backbiting, ~
744 2, 71 | But sometimes a man's good name is blackened, even ~without
745 2, 71 | every blackening ~of a good name is backbiting.~Aquin.: SMT
746 2, 71 | not his honor but his good name, in so ~far as by uttering
747 2, 71 | backbiter injuring his good name.~Aquin.: SMT SS Q[73] A[
748 2, 71 | alone, he ~destroys his good name not altogether but partly.~
749 2, 71 | because he lessens his good name. This is ~done sometimes
750 2, 71 | blackening a man's good name. Wherefore, properly ~speaking,
751 2, 71 | order to ~blacken his good name. Now it is a very grave
752 2, 71 | to blacken a man's ~good name, because of all temporal
753 2, 71 | temporal things a man's good name seems the ~most precious,
754 2, 71 | Take care of a good ~name, for this shall continue
755 2, 71 | whereby ~someone's good name is tarnished, and yet he
756 2, 71 | injury to a man's ~good name, especially in matters pertaining
757 2, 71 | to restore a man his good name, no less than any other ~
758 2, 71 | to injure ~someone's good name at least slightly, for it
759 2, 71 | among which a man's good name takes precedence ~of wealth
760 2, 71 | written (Prov. 22:1): "A good name is better than great riches." ~
761 2, 71 | their detriment to his good name, unless this endanger the
762 2, 71 | done to ~another's good name, hence he is accounted guilty
763 2, 72 | tale-bearer] takes his ~name from the sound of his speech,
764 2, 72 | blacken his neighbor's ~good name, wherefore he brings forward
765 2, 72 | to depreciate his ~good name: whereas a tale-bearer intends
766 2, 72 | depreciation of his good name: whereas a tale-bearer is
767 2, 72 | deprives. a man of his good name, deprives him ~not merely
768 2, 72 | friendship of a person with a bad name. Hence it is reproached ~
769 2, 72 | friend." Again, a man's good name whereof backbiting deprives
770 2, 72 | 1/1~Reply OBJ 2: A good name is a disposition for friendship,
771 2, 72 | for friendship, and a bad name ~is a disposition for enmity.
772 2, 73 | either his honor, or his good name, or is detrimental to his ~
773 2, 73 | backbiter to depreciate a good name, and the ~tale-bearer to
774 2, 73 | both respect and a ~good name in the eyes of others, and
775 2, 73 | forfeits his honor and good name in the eyes ~of others -
776 2, 74 | blackening of a man's good name. Moreover ~this must be
777 2, 78 | towards men: this gives its name to humanity whereby we uphold
778 2, 78 | as that which goes by the name of ~{eugnomosyne} [common
779 2, 79 | religion would seem to take its name from ~reading over those
780 2, 79 | 3) it may also take its name from the fact that "we ought
781 2, 79 | whether religion take its name ~from frequent reading,
782 2, 79 | Reply OBJ 5: Although the name "religious" may be given
783 2, 79 | logically. For it takes the name of religion according as
784 2, 81 | the ~Father anything in My name He will give it you," says (
785 2, 81 | is always holy. But the name of God is always holy, according
786 2, 81 | Lk. 1:49, "Holy is His name." Again, His kingdom is
787 2, 81 | useless to ask for "the name of God to be ~hallowed,"
788 2, 81 | thus: "Hallowed be Thy ~name," and the second thus: "
789 2, 81 | we ~say, "Hallowed be Thy name, we do not mean that God'
790 2, 81 | we do not mean that God's name is not holy, ~but we ask
791 2, 81 | spirit, let us ask that God's name be ~hallowed among men with
792 2, 82 | gathered together ~in My name, there am I in the midst
793 2, 83 | is known to all under the name of God. Now ~just as in
794 2, 83 | Para. 1/1~Reply OBJ 1: The name of the Godhead is communicated
795 2, 84 | You have profaned" My name, "in that you ~say: The
796 2, 85 | the things given in the name of ~tithes. The right to
797 2, 85 | the things given in the name of tithes are material, ~
798 2, 86 | will, and a vow takes its name from the will ~forasmuch
799 2, 86 | Mendac. ~xx] faith takes its name "from a man's deed agreeing
800 2, 86 | 27, "They shall invoke My name upon the children of ~Israel,
801 2, 86 | Hence the "monk" takes his name from "unity" [*The Greek ~{
802 2, 87 | Para. 1/1 - BY TAKING THE NAME OF GOD (QQ[89]-91)~OF OATHS (
803 2, 87 | either a sacrament or the Name of ~God. The place for treating
804 2, 87 | of the taking of God's Name we shall treat now. ~The
805 2, 87 | we shall treat now. ~The Name of God is taken by man in
806 2, 87 | and shalt swear by His name."~Aquin.: SMT SS Q[89] A[
807 2, 87 | thou shalt swear by His name." Now he ~speaks there of
808 2, 87 | oath reverence for ~the name of God is taken in confirmation
809 2, 87 | prohibition (Ex. 23:13): "By the name of ~strange gods you shall
810 2, 87 | he has promised in His ~name. This obligation is not
811 2, 87 | guilty who both takes God's name ~in vain, and tricks his
812 2, 87 | what we promise in ~His name. Now every act of infidelity
813 2, 88 | OF THE TAKING OF GOD'S NAME BY WAY OF ADJURATION (THREE
814 2, 88 | consider the taking of God's name by way of adjuration: ~under
815 2, 88 | reverence for the Divine name, which he invokes in confirmation
816 2, 88 | by invoking the ~Divine name, whereas he cannot put others
817 2, 88 | if a man by invoking the name of God, or any holy thing, ~
818 2, 88 | reverence of the Divine name or ~of some holy thing,
819 2, 88 | written (Mk. 16:17): "In My name they shall cast ~out devils."
820 2, 88 | thing for the sake of ~God's name is to adjure. Therefore
821 2, 88 | through the power of God's name, lest they do ~us harm of
822 2, 89 | 1 - OF TAKING THE DIVINE NAME FOR THE PURPOSE OF INVOKING
823 2, 89 | the taking of the Divine name for the purpose of ~invoking
824 2, 89 | Para. 1/1~Reply OBJ 1: The name of spiritual canticle may
825 2, 90 | lapis" [a stone] takes its name from hurting the foot ~[
826 2, 91 | that shall ~call upon the name of the Lord shall be saved."
827 2, 91 | worships God ~calls upon His name. Therefore all worship of
828 2, 91 | falsehood who would, in the ~name of another person, proffer
829 2, 91 | human observances under the name of ~religion."~Aquin.: SMT
830 2, 92 | or disliked, and by what ~name to invite or compel him:
831 2, 92 | gave the incommunicable name [Vulg.: 'names']," i.e.
832 2, 93 | 1: Divination takes its name not from a rightly ordered
833 2, 93 | the demon: "What is thy name?" and the ~latter replied: "
834 2, 93 | the ~latter replied: "My name is Legion, for we are many" (
835 2, 93 | styled by Scripture under the name of Samuel, just as the images
836 2, 94 | whatever to ~call on the Lord's name, according to Mk. 16:17,
837 2, 94 | to Mk. 16:17,18, "In My name they ~shall cast out devils,
838 2, 94 | or to invoke ~the divine name, if one do so with a mind
839 2, 95 | perjury, ~whereby God's name is taken with irreverence.
840 2, 95 | miracles by invoking the divine name ~look for an effect due
841 2, 95 | might be wrought in the name of ~Jesus Christ, as related
842 2, 96 | confirmed by calling ~on the name of God. Therefore perjury
843 2, 96 | gods, yet perjury takes its name from that kind of ~perversity
844 2, 96 | not swear falsely by My name." ~Therefore it is a mortal
845 2, 98 | Further, simony takes its name from Simon the magician,
846 2, 98 | which are granted in the name of tithe, ~as stated above (
847 2, 100 | religion goes by the ~name of piety by way of supereminence,
848 2, 102 | them that believe in His ~name." Therefore they are not
849 2, 106 | his country and his good name. Wherefore, according to ~
850 2, 106 | whereby he loses his good name.~Aquin.: SMT SS Q[108] A[
851 2, 108 | possessions or his good name, and this also is a ~mortal
852 2, 115 | whatsoever he ~owns, goes by the name of "'pecunia' [money], because
853 2, 115 | Ethic. iv, 1): "We give the name of money to anything ~that
854 2, 116 | are comprised under the name of money, whence covetousness [
855 2, 117 | which we give ~here the name of covetousness.~Aquin.:
856 2, 118 | justice, as implied by its name: ~for it is derived from {
857 2, 120 | Thou shalt not take the name of thy God in ~vain" is
858 2, 120 | Thou shalt not take the name of ~. . . thy God in vain, "
859 2, 120 | adds, i.e. "by giving the name of God to wood or ~stone,"
860 2, 120 | 1/1~OBJ 2: Further, the name of God is taken for many
861 2, 120 | work . . . do ye in the name of the ~Lord." Therefore
862 2, 120 | forbidding the taking of God's name in vain ~seems to be more
863 2, 120 | Thou shalt ~not take the name of . . . thy God in vain,"
864 2, 120 | Thou shalt not take the name of . . . thy God in ~vain."~
865 2, 120 | Thou shalt not take the name of . . . thy ~God in vain,"
866 2, 120 | unpunished that taketh His name upon a vain thing']."~Aquin.:
867 2, 120 | forbid all taking of the name of God, ~but properly the
868 2, 120 | properly the taking of God's name in confirmation of a man'
869 2, 120 | men are wont to take God's name more frequently ~in this
870 2, 120 | inordinate taking of the Divine name is forbidden by this precept:
871 2, 120 | Thou shalt ~not take the name of . . . thy God in vain":
872 2, 121 | would seem to derive its name from firmness. ~But it belongs
873 2, 121 | be ~called by the general name of battle. Accordingly it
874 2, 121 | Q[24], A[2]), gave the name of ~passions to all the
875 2, 121 | hand, the Stoics gave the name of passions to certain ~
876 2, 121 | the virtues and gives its name to a good man."~Aquin.:
877 2, 122 | Therefore it seems that the name of martyr should be ~accorded
878 2, 122 | him glorify God in this name." ~Now a man is said to
879 2, 125 | this excess goes by the name of daring. Wherefore it
880 2, 127 | irascible faculty, as its very name shows, since "magnanimity" ~
881 2, 127 | Magnanimity by its very name denotes stretching forth
882 2, 127 | honors. This virtue has no name, but is denominated by its
883 2, 127 | that, Confidence takes its name from "fides" [faith]: and
884 2, 127 | Now ~security takes its name from the removal of this
885 2, 128 | presumption, as its ~very name shows. Wherefore it is evident
886 2, 130 | every one that calleth on My name, I have created him for ~
887 2, 130 | 15, "Take care of a good name," and Rm. 12:17, ~"Providing
888 2, 130 | take care of ~his good name," and that he should "provide
889 2, 132 | to be made, as its very name denotes [*Magnificence=
890 2, 132 | magnificence takes its name, belongs properly to the
891 2, 132 | something ~great, as its name implies [magnificence= magna
892 2, 132 | hand, magnificence take its name from doing something ~great,
893 2, 135 | and its act go by the same name: thus ~Augustine says (Tract.
894 2, 139 | 15): "Temperance is the name ~of a virtue."~Aquin.: SMT
895 2, 139 | to this, since its very name implies ~moderation or temperateness,
896 2, 142 | suffer reproach ~for the name of Jesus." It is owing to
897 2, 143 | has a greater claim to the name of ~honesty. Other things
898 2, 143 | honor, that sometimes the name of honesty is ~given to
899 2, 143 | lusts. Hence by its very ~name temperance is most significative
900 2, 144 | Abstinence by its very name denotes retrenchment of
901 2, 144 | of fortitude take their name, so temperance is commended ~
902 2, 144 | to ~chastity, as its very name denotes. Therefore abstinence
903 2, 147 | sobriety would seem to take its name from "measure" ~[*'Bria,'
904 2, 147 | Now sobriety takes its name from "measure," for a man ~
905 2, 148 | of intemperance it has no name. ~Hence the vice opposed
906 2, 149 | that, Chastity takes its name from the fact that reason ~"
907 2, 149 | Further, "Chastity" takes its name from "chastisement" [*Cf.
908 2, 149 | Now "chastity" ~takes its name from "chastisement" of the
909 2, 149 | pudicitia" [purity] takes its name from "pudor," which signifies
910 2, 150 | that, Virginity takes its name apparently from "viror" ~[
911 2, 151 | applies to other matters, the name ~of lust has a special application
912 2, 152 | intercourse, and takes its name from ~its causing corruption:
913 2, 152 | For adultery takes its name from a man ~having intercourse "
914 2, 152 | answer that, Adultery, as its name implies, "is access to another'
915 2, 152 | unchaste'] takes ~its name from being a privation of
916 2, 153 | Further, continence takes its name from a man standing for
917 2, 153 | Continence denotes, by its very name, a certain curbing, ~in
918 2, 155 | and is designated by the name ~of meekness." For the virtue
919 2, 155 | praise and likewise its name. Thus the mode and name ~
920 2, 155 | name. Thus the mode and name ~of justice consist in a
921 2, 156 | appetite, and gives its name to the irascible power,
922 2, 156 | A[1]), is properly the name of a ~passion. A passion
923 2, 156 | whence mortal sin ~takes its name. Therefore all anger is
924 2, 156 | capital vice known by the ~name of sloth. Therefore anger
925 2, 157 | Cruelty apparently takes its name from "cruditas" ~[rawness].
926 2, 158 | Now this gives modesty its name. Therefore ~modesty is the
927 2, 158 | 1/1~Reply OBJ 1: When a name is common to many it is
928 2, 158 | lowest rank; thus the common name of angel is ~appropriated
929 2, 158 | whence modesty takes its name. Therefore modesty is about
930 2, 159 | If thou wilt hear ~the name of this virtue, and what
931 2, 163 | are signified under the name of earth, or a third kind ~
932 2, 164 | because temperance takes its name from being a ~kind of restraint,
933 2, 164 | and from this it takes its name. The former is more essential
934 2, 166 | Philosopher gives it the name of wittiness ~({eutrapelia}),
935 2, 167 | xlix super ~Matth.]: "The name of art should be applied
936 2, 169 | may be said to take their name from ~{phanos}, "apparition,"
937 2, 169 | prophecy ~apparently takes its name. Hence Gregory says (Hom.
938 2, 169 | foretells the future, his name ~loses its significance
939 2, 170 | we not prophesied in ~Thy name?" this reply is made: "I
940 2, 170 | either to the invoking the name of Christ, ~or to the condemnation
941 2, 170 | prophet foretelleth in the name of the Lord, and it come
942 2, 172 | intelligible truth; wherefore the name ~of prophet is more properly
943 2, 172 | human reason, not in God's ~name, but in their own, yet with
944 2, 172 | Isaac, and to Jacob, by the name of God almighty, and My
945 2, 172 | of God almighty, and My name Adonai I ~did not show to
946 2, 172 | I am Who am"; and this name is signified by ~Jews in
947 2, 172 | veneration for that ~unspeakable name. Afterwards in the time
948 2, 172 | nations, baptizing them in the name of the ~Father, and of the
949 2, 173 | otherwise if he gave the name of third heaven to an imaginary ~
950 2, 176 | excellence they receive the name of "wonder" or ~"prodigy,"
951 2, 176 | and calls upon Christ's name, as even the wicked do sometimes.
952 2, 176 | not we prophesied in Thy name?" says: "Sometimes prophesying, ~
953 2, 176 | the invoking of ~Christ's name, that men may honor God,
954 2, 176 | so in praise of Christ's name which they invoke, and by
955 2, 181 | servitude. For "state" takes its name from ~"standing." Now a
956 2, 181 | officium [duty] takes ~its name from 'efficere' [to effect],
957 2, 182 | First, with ~regard to the name: and thus formerly bishops
958 2, 182 | wherefore it takes its name from "service and ~homage
959 2, 182 | from this he takes his ~name, as Augustine observes (
960 2, 183 | but to a hermit of that name. (Cf. Baronius, Anno ~Christi,
961 2, 184 | or because it takes its name from "our ~returning [religimus]
962 2, 184 | of excellence. Thus the name of "fortitude" is ~claimed
963 2, 184 | difficult things, and the name of "temperance," by that
964 2, 184 | should steal and forswear the name of my ~God," and Ecclus.
965 2, 186 | gathered together in My name, there am I in the midst
966 3, 3 | nativity. Hence, if the name of ~son were transferred
967 3, 3 | 21: "Thou shalt call His name Jesus. For He shall save ~
968 3, 7 | sublime ~degree of virtue the name of "virtue of the purified
969 3, 7 | faith in all nations for His name." Now Christ had ~most perfect
970 3, 8 | and Dominion and every name that is named not only in
971 3, 8 | retain ~for Himself alone the name of Shepherd, according to
972 3, 8 | crown of glory"; nor the name of Foundation, according
973 3, 8 | that He did not retain the name of Head for Himself alone.~
974 3, 10 | virtue and dominion and every name that is named not only in
975 3, 13 | further on, "Almighty is His name." ~Therefore the soul of
976 3, 15 | Stoics, who did not give the name of passions to all, but
977 3, 15 | Jer. 23:6: "This is the name that they shall call ~Him:
978 3, 16 | God is an ~incommunicable name; hence (Wis. 13:10; 14:21)
979 3, 16 | rebuked for ~giving the name of God, which is incommunicable,
980 3, 16 | Idolaters attributed the name of the Deity to stones and ~
981 3, 16 | we do not attribute the name of the Deity ~to the man
982 3, 16 | hypostasis is signified by ~the name of either nature. Thus whether
983 3, 16 | consequence from what substance we name Christ; ~because since the
984 3, 20 | in mind that since this name "Christ" is the name ~of
985 3, 20 | this name "Christ" is the name ~of a Person, even as the
986 3, 20 | of a Person, even as the name "Son," those things can
987 3, 22 | inherited a more excellent name ~than they." Therefore it
988 3, 28 | safeguarding of Mary's good name. Wherefore Luke adds (Lk.
989 3, 29 | espoused to a man whose name was Joseph."~Aquin.: SMT
990 3, 29 | and how easily the fair name of ~chastity is disparaged:
991 3, 29 | whoredom, and dishonor the name of her ~father, she shall
992 3, 30 | Centum Ovibus 34), this name ~agrees with his office:
993 3, 31 | leaving one son, whose name was ~Jacob: and after his
994 3, 31 | however, is not mentioned by name, but is ~designated through
995 3, 31 | mentioning the husband by name, David's sin might be recalled.
996 3, 35 | Reply OBJ 3: Although the name "God" is common to the three
997 3, 36 | even to the going down, My name is great among the ~Gentiles."
998 3, 36 | a Man, the Orient is His name." Now, they are said ~to
999 3, 37 | 2) The imposition of His name;~(3) His presentation;~(
1000 3, 37 | Thes. Para. 1/1~Whether His name was suitably given to Christ?~
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