1-500 | 501-1000 | 1001-1218
Part, Question
501 2, 46 | than a disposition to ~desire.~Aquin.: SMT FS Q[46] A[
502 2, 46 | argument regards anger and desire on the part of the ~object.~
503 2, 46 | and the intensity of the desire. As to the thing ~desired,
504 2, 46 | to the intensity of the desire, anger excludes mercy more
505 2, 47 | OBJ 2: Further, anger is a desire for vengeance. But one may
506 2, 47 | for vengeance. But one may desire ~vengeance for things done
507 2, 47 | 46], A[6]), anger is the desire to ~hurt another for the
508 2, 47 | Para. 1/1~OBJ 2: Further, desire for honor and grief for
509 2, 47 | But dumb animals do not desire honor. Therefore they are ~
510 2, 47 | ii, 2) that anger is "a ~desire, with sorrow, for vengeance,
511 2, 48 | repel the injury by the desire of vengeance; and hence
512 2, 48 | hinder the use of reason, as desire does; for desire is cunning,
513 2, 48 | reason, as desire does; for desire is cunning, as he ~also
514 2, 48 | speaks and acts openly." ~Desire, on the other hand, is said
515 2, 48 | appetite in its ~inordinate desire for vengeance, yet it curbs
516 2, 58 | understand [what is right] while ~desire is slow, or follows not
517 2, 58 | we do prudently what we desire to do, cannot be real virtues."
518 2, 58 | thereby, the object of his desire seems good, although it
519 2, 59 | instead ~of covetousness, "desire"; instead of mirth, "joy";
520 2, 59 | about ~a present good, while desire is for a future good. Now
521 2, 59 | good possessed, or the desire to have good that one possesses
522 2, 60 | 1~OBJ 3: Further, love, desire, and pleasure are passions
523 2, 60 | daring; temperance about ~desire; meekness about anger; as
524 2, 60 | thus from love proceeds desire, and from ~desire we arrive
525 2, 60 | proceeds desire, and from ~desire we arrive at pleasure; and
526 2, 60 | which is the object of love, desire and pleasure, ~may be taken
527 2, 60 | absolutely, as an object of desire, pleasure, or love, there
528 2, 66 | the lover is ~drawn by desire to union with the beloved;
529 2, 67 | is of future good, so is desire. Now in ~the Blessed there
530 2, 67 | in ~the Blessed there is desire for future good; both for
531 2, 67 | the souls of the Blessed desire, as Augustine declares (
532 2, 67 | 12: "On Whom the angels desire to look." ~Therefore it
533 2, 67 | the soul, there can be no desire in the ~Blessed, in so far
534 2, 67 | the ~Blessed, in so far as desire looks for something future,
535 2, 67 | and for the same reason desire is said to be in ~the angels.
536 2, 67 | of the body, there can be desire in ~the souls of the saints,
537 2, 67 | of the body, but ~only to desire it.~Aquin.: SMT FS Q[67]
538 2, 69 | soul ~that rests, by its desire, on the solid foundation
539 2, 69 | justice with an ~ardent desire, even as a hungry and thirsty
540 2, 69 | the object of his natural desire, ~not where he should seek
541 2, 69 | merited or was able to ~desire. And yet more is it to see
542 2, 70 | the calm of the ~restless desire: for he does not perfectly
543 2, 70 | of love has enkindled the desire to be kind to their ~neighbor.
544 2, 71 | Sin is a word, deed, or desire against the eternal law."~
545 2, 71 | defined as "a word, deed, or desire, contrary to ~the Law of
546 2, 71 | defined as a word, deed, or desire contrary to ~the eternal
547 2, 71 | Sin is ~a word, deed, or desire, contrary to the eternal
548 2, 71 | Because "Word," ~"deed," and "desire" imply an act; whereas not
549 2, 71 | will is comprised under ~desire, in so far as desire denotes
550 2, 71 | under ~desire, in so far as desire denotes any act of the appetite.
551 2, 71 | enough to say: "Sin is a desire contrary to the eternal
552 2, 71 | says "word," ~"deed," or "desire"; the other, pertaining
553 2, 72 | Sin is a word, deed, or desire against God's law." Now ~
554 2, 72 | every sin consists in the desire for some mutable ~good,
555 2, 72 | which man has an inordinate desire, and the possession of which ~
556 2, 72 | possessed in accordance with desire; this ~can also be called
557 2, 72 | 1 Tim. 6:10) that ~"the desire of money is the root of
558 2, 72 | the angry ~man, through desire of vengeance, is at first
559 2, 72 | this through an inordinate desire of ~hoarding money: and
560 2, 72 | digestive humors; and that he desire too much ~food, may be due
561 2, 72 | strong digestion; that he desire choice ~meats, is due to
562 2, 72 | choice ~meats, is due to his desire for pleasure in taking food.
563 2, 73 | withdrawn from it. "For the desire of pleasure is insatiable,"
564 2, 73 | that he may satisfy his desire to sin; but the ~gravity
565 2, 74 | in the ~agent, e.g. "to desire" and "to know": and such
566 2, 74 | thought of, is due to his desire being inclined to this act.
567 2, 75 | since it a "word, deed, or desire contrary to the law of God." ~
568 2, 76 | sin is "a word, ~deed or desire contrary to God's law,"
569 2, 76 | sin ~is a "word, deed or desire," we include the opposite
570 2, 76 | do what one ought, or ~to desire what one ought, in order
571 2, 77 | proceeds from inordinate ~desire for some temporal good.
572 2, 77 | directed to ~the object of desire (e.g. a man is said to love
573 2, 77 | arises either from inordinate desire for some good, or from inordinate ~
574 2, 77 | covetousness [*Douay: ~'The desire of money'] is the root of
575 2, 77 | Further, concupiscence is desire for pleasure, as stated
576 2, 77 | sin, through inordinate desire ~of good things, so is he
577 2, 77 | self-love includes inordinate desire of good: for a man ~desires
578 2, 77 | evident that inordinate ~desire of good is the cause of
579 2, 77 | man would wish never to desire evil, in which sense ~we
580 2, 78 | pleasant to obtain what we desire, and to do those actions ~
581 2, 80 | s mind the slave of his desire." Now man ~does not become
582 2, 80 | that food arouses man's desire to eat. Secondly, he that
583 2, 80 | men would still have the desire for food, sexual ~pleasures
584 2, 80 | pleasures and the like; which desire might be inordinate, unless
585 2, 84 | covetousness, which is immoderate desire for riches, is opposed to
586 2, 84 | 1/1~OBJ 2: Further, the desire for the means proceeds from
587 2, 84 | the means proceeds from desire for the ~end. Now riches,
588 2, 84 | the ~end. Now riches, the desire for which is called covetousness,
589 2, 84 | says (1 Tim. 6:10): "The desire of money is ~the root of
590 2, 84 | as denoting inordinate desire for riches: and thus ~it
591 2, 84 | as denoting inordinate desire for any ~temporal good:
592 2, 84 | of a corrupt nature to ~desire corruptible goods inordinately:
593 2, 84 | denoting the inordinate desire for riches. ~Accordingly,
594 2, 84 | whatever, and of sating his ~desire for any sin whatever, since
595 2, 84 | money": ~so that in this desire for riches is the root of
596 2, 84 | For sin ~arises from the desire of mutable good; and consequently
597 2, 84 | good; and consequently the desire of ~that good which helps
598 2, 84 | But virtue arises from the desire for the immutable ~God;
599 2, 84 | Para. 1/1~Reply OBJ 2: The desire of money is said to be the
600 2, 84 | as ~denoting inordinate desire to excel; and thus it is
601 2, 84 | as denoting ~inordinate desire to excel, as is clear from
602 2, 84 | view, pride, ~which is the desire to excel, is said to be
603 2, 84 | oneself is the same as to desire some good for oneself. Consequently
604 2, 88 | Sin is a word, ~deed or desire contrary to the eternal
605 2, 89 | was allured by a certain desire of making the experiment,
606 2, 89 | followed, in the man, by the ~desire to make and experiment,
607 2, 94 | different things; some to the ~desire of pleasures, others to
608 2, 94 | pleasures, others to the desire of honors, and other men
609 2, 98 | concupiscence increased, since we desire a thing the more ~from its
610 2, 98 | helped to fulfil what they desire to do. Hence it was ~fitting
611 2, 99 | and love Him?" But the desire for temporal goods leads ~
612 2, 99 | Those who are yet imperfect desire temporal goods, albeit ~
613 2, 100 | the deed but also in the desire. But murder and ~falsehood
614 2, 102 | is written (Is. 1:11): "I desire not ~holocausts of rams,
615 2, 105 | Thirdly, on account of a great desire for or a great ~pleasure
616 2, 107 | Heb. 11:16: "But now they desire a ~better, that is to say,
617 2, 108 | only, and ~not the internal desire. And they held this opinion
618 2, 108 | murder, and the movement of desire tending to ~adultery, seem
619 2, 108 | nature somewhat, but not the desire of ~stealing or bearing
620 2, 108 | sake, should be done out of desire ~for revenge, or out of
621 2, 108 | For they thought that ~desire for revenge was lawful,
622 2, 109 | by sin in regard to ~the desire for good, than in regard
623 2, 111 | the soul; the second, to ~desire good; the third, to carry
624 2, 113 | account of his previous ~desire wisdom would be infused
625 2, 113 | free-will, means detestation and desire. For Augustine says on the
626 2, 114 | exceeds ~its knowledge and desire, according to 1 Cor. 2:9: "
627 2, 114 | surpasses our knowledge and our desire, and moreover, surpasses
628 2, 114 | God should fulfil man's desire for the salvation of ~another,
629 2, 114 | Para. 1/1~Reply OBJ 1: The desire whereby we seek for restoration
630 2, 10 | 32 [*Ezech. 33:11]): "I ~desire not the death of the sinner [
631 2, 11 | cause, ~which is either the desire of an undue end in which
632 2, 11 | person, ~rather should we desire him to be without it, both
633 2, 16 | a man can hope for and desire something for another ~man,
634 2, 18 | the eyes," which is the desire for ~things of this world,
635 2, 18 | the flesh," ~which is the desire for one's own pleasure.
636 2, 18 | as they correspond to the desire of different ~goods. This
637 2, 18 | rightly described as the desire or the love of wealth, ~
638 2, 19 | according to Ezech. ~18:23, "I desire not the death of the sinner,
639 2, 20 | inordinately. For when ~we desire a thing very much, we think
640 2, 20 | arises from an inordinate desire of one's ~own good, and
641 2, 20 | for it is owing to a great desire for ~glory, that a man attempts
642 2, 22 | temperance, whereby he curbs his desire for expensive pleasures; ~
643 2, 22 | the other virtues, by the desire of the last end.~
644 2, 23 | perfection, it exclaims, 'I desire to be dissolved and to be
645 2, 23 | belongs to the perfect who "desire to be dissolved ~and to
646 2, 23 | through some passion ~of desire or fear; it was by sinning
647 2, 24 | him by reason of his ~own desire to get something from him.
648 2, 24 | charity is the good which we desire for all those whom ~we love
649 2, 24 | loved as the good which we ~desire for all whom we love out
650 2, 24 | those good things which we desire for our friend. ~With regard
651 2, 24 | the good things that we desire for others, in so far, to ~
652 2, 24 | rational nature, so ~as to desire for oneself the good things
653 2, 24 | and Phil. 1:23: ~"Having a desire to be dissolved and to be
654 2, 24 | we ought rather, by ~the desire of charity, to long for
655 2, 24 | friendship that one should desire and wish ~good things for
656 2, 24 | saints, out of charity, desire ~evil things for the wicked,
657 2, 24 | of wish, yet so that the ~desire of the wisher is not referred
658 2, 24 | Thirdly, so that this ~desire is referred to the removal
659 2, 24 | irrational ~creatures naturally desire their own good, for instance,
660 2, 24 | thereof in its integrity, they desire ~good things for him, namely
661 2, 24 | inward man, nor do they desire spiritual goods for him, ~
662 2, 24 | quoted, because the wicked so desire external goods ~as to despise
663 2, 24 | us, out of ~charity, to desire the good of everlasting
664 2, 24 | thing as being that which we desire to be enduring ~as another'
665 2, 24 | charity, in as much as we desire ~those spirits to endure,
666 2, 25 | each of the blessed will desire everyone to ~have what is
667 2, 25 | is possible for a man to desire both the virtue and the ~
668 2, 26 | not ~imply impetuosity or desire, that is to say, has not
669 2, 26 | fear lest I burn with the desire and ~love of my Lord, more
670 2, 26 | proper reason for all that we desire or do should be taken ~from
671 2, 26 | 3), "in every art, the desire for the end is endless and
672 2, 26 | gloss, the Apostle did not desire this, ~viz. to be severed
673 2, 27 | to Phil. 1:23: "Having a desire to be dissolved and to be
674 2, 27 | with ~Christ." Now this desire gives rise, in man, to a
675 2, 27 | Now joy is compared to desire, as rest to movement, as ~
676 2, 27 | world, ~the movement of desire does not cease in us, because
677 2, 27 | 5: "Who satisfieth ~thy desire with good things." Hence
678 2, 27 | with good things." Hence desire will be at rest, not only
679 2, 27 | be at rest, not only our ~desire for God, but all our desires:
680 2, 27 | to himself, because his desire will be fully set at rest;
681 2, 27 | appetitive power, and that desire and joy follow from ~it.
682 2, 27 | inclines us to love and desire the ~beloved good, and to
683 2, 27 | not from joy, nor from desire, ~but from love, and is
684 2, 28 | 2) Whether all things desire peace?~(3) Whether peace
685 2, 28 | 1/1~Whether all things desire peace?~Aquin.: SMT SS Q[
686 2, 28 | seem that not all things desire peace. For, according to ~
687 2, 28 | Therefore such ~things cannot desire peace.~Aquin.: SMT SS Q[
688 2, 28 | the ~same time. Now many desire war and dissension. Therefore
689 2, 28 | Therefore all men do not ~desire peace.~Aquin.: SMT SS Q[
690 2, 28 | Therefore all things do not desire peace.~Aquin.: SMT SS Q[
691 2, 28 | Further, that which all desire is, seemingly, the sovereign
692 2, 28 | Therefore all things do not desire peace.~Aquin.: SMT SS Q[
693 2, 28 | 12,14) that "all ~things desire peace": and Dionysius says
694 2, 28 | he desires, by a contrary desire ~either of his own or of
695 2, 28 | seek war and dissension, desire nothing but ~peace, which
696 2, 28 | known fully, and ~every desire fulfilled; but it is not
697 2, 28 | 5). Now choice is ~"the desire of what has been already
698 2, 29 | so as to avoid excessive desire and love for riches; ~for
699 2, 30 | or when a man, with the desire of making money out of ~
700 2, 32 | lack of good in him, since ~desire for another's good is equivalent
701 2, 32 | be angry, Thou shalt ~not desire, are reckoned great in their
702 2, 32 | movement like anger and desire. ~Therefore hatred of one'
703 2, 32 | movement, love gives rise to ~desire, whence follows pleasure
704 2, 32 | first, ~through anger, we desire our neighbor's evil according
705 2, 32 | so far as ~absolutely to desire his neighbor's evil, which
706 2, 32 | his neighbor's evil, which desire is part of hatred. ~Wherefore
707 2, 36 | speak to the Almighty, and I desire to reason with ~God": yet
708 2, 39 | properly to anger which is the desire of ~vengeance: for the angry
709 2, 41 | sin is a "word, deed, or desire contrary to ~the law of
710 2, 41 | since it omits "thought" or "desire."~Aquin.: SMT SS Q[43] A[
711 2, 41 | Reply OBJ 1: The thought or desire of evil lies hidden in the
712 2, 44 | sin, although he does not desire sin simply, ~for he would
713 2, 45 | counsel, since it is "the desire for what has been already
714 2, 45 | truth, and fills us with the desire of fuller ~knowledge." Now
715 2, 45 | is the science of what to desire and ~what to avoid." Now
716 2, 45 | effect prudently what ~they desire to accomplish." Therefore
717 2, 49 | thus the goodness of ~love, desire and joy depends on the same,
718 2, 53 | he who is incontinent in desire acts ~with cunning."~Aquin.:
719 2, 56 | property, not through the desire to have the thing, but through
720 2, 56 | resulting from an immoderate desire for wealth. Since, however, ~
721 2, 56 | so far as his anger and desire are vested with ~their various
722 2, 57 | for instance, ~anger or desire, and sometimes from choice,
723 2, 58 | external act, for instance as ~desire is related to fornication,
724 2, 62 | according to Ezech. 33:11, "I desire not the death of the wicked,
725 2, 63 | OBJ 1: Since anger is a desire for vengeance, it is aroused ~
726 2, 74 | of command ~and by way of desire, there is the same aspect
727 2, 74 | someone by way of command or desire. Now ~to wish evil to another
728 2, 74 | cursing which expresses a mere desire; while the cursing which
729 2, 74 | in one way, includes the ~desire for evil, where if the curser
730 2, 74 | evil, where if the curser desire the evil of another's violent ~
731 2, 74 | he does not differ, in desire, from a murderer, but he
732 2, 75 | evident that this ~common desire is not from nature but from
733 2, 77 | sin is a "word, ~deed or desire against the law of God,"
734 2, 81 | be heard. Now it is the desire that is heard by God, ~according
735 2, 81 | The Lord hath heard the desire of the poor." ~Therefore
736 2, 81 | poor." ~Therefore prayer is desire. But desire is an act of
737 2, 81 | Therefore prayer is desire. But desire is an act of the appetitive
738 2, 81 | Lord is said to hear the desire of the poor, either ~because
739 2, 81 | the poor, either ~because desire is the cause of their petition,
740 2, 81 | like ~the interpreter of a desire, or in order to show how
741 2, 81 | since no sooner do the poor desire something than God hears
742 2, 81 | should ask for ~what we desire, but also that we should
743 2, 81 | but also that we should desire aright. But to desire ~comes
744 2, 81 | should desire aright. But to desire ~comes under a precept of
745 2, 81 | for what it is lawful to desire." Now it is ~lawful to desire
746 2, 81 | desire." Now it is ~lawful to desire temporal things, not indeed
747 2, 81 | unbecoming for anyone to desire enough for ~a livelihood,
748 2, 81 | body, or that we should desire to be ~clothed in a way
749 2, 81 | ask for ~what we ought to desire. Now we ought to desire
750 2, 81 | desire. Now we ought to desire good things not only for ~
751 2, 81 | which seem to indicate a desire to win God's benevolence.~
752 2, 81 | is right that we ~should desire it. Now in the Lord's Prayer
753 2, 81 | all ~that we may rightly desire, but also in the order wherein
754 2, 81 | order wherein we ought to ~desire them, so that this prayer
755 2, 81 | to be ~the object of our desire is the end, and afterwards
756 2, 81 | excite in ~ourselves the desire for that kingdom, that it
757 2, 81 | prayer is the interpreter of desire, the order of the ~petitions
758 2, 81 | not of execution, but of desire or ~intention, where the
759 2, 81 | account of ~the natural desire whereby all things, each
760 2, 81 | things, each in its own way, desire to ~attain the Divine goodness.
761 2, 81 | Further, prayer expresses the desire. Now a desire is all the ~
762 2, 81 | expresses the desire. Now a desire is all the ~holier according
763 2, 81 | not cause of prayer is the desire of charity, from which prayer
764 2, 81 | ought to ~arise: and this desire ought to be in us continually,
765 2, 81 | for the virtue of this desire remains in whatever we do
766 2, 81 | of our ~progress in that desire, and to arouse ourselves
767 2, 81 | the fervor of the interior desire: and when it ~exceeds this
768 2, 81 | affections persisting in the desire of one thing.~Aquin.: SMT
769 2, 81 | through having a continual ~desire, as stated above; or through
770 2, 81 | belongs to religion, while the desire ~for the thing. that we
771 2, 81 | accordance with a sinful ~desire, God hears him not through
772 2, 81 | proceed ~from a good natural desire, not out of justice, because
773 2, 82 | and so we ~signify our desire to return to Paradise. Thirdly,
774 2, 92 | speak univocally of the desire of false happiness, and
775 2, 92 | false happiness, and of the desire of ~true happiness, so too,
776 2, 93 | unclean and lying spirits who desire to deceive man for they ~
777 2, 97 | sin is "a word, deed ~or desire contrary to the law of God,"
778 2, 98 | because for him the baptism of desire would supply the lack of ~
779 2, 102 | fulfilment of one's own desire; but that "it increases
780 2, 103 | commanding ~does not equally desire the fulfilment of all his
781 2, 104 | is no need for a man to desire neediness or distress in ~
782 2, 104 | vi), "it were inhuman to desire this in one from whom you
783 2, 104 | favor; how much more so to desire it in one whose kindness ~
784 2, 108 | the "liar's ~sin is the desire to deceive." But this is
785 2, 108 | Para. 1/1~Reply OBJ 3: The desire to deceive belongs to the
786 2, 108 | fifth is "told out of the desire to please"; the sixth ~"
787 2, 108 | lie, which is told "with a desire to ~please": and the remaining
788 2, 108 | Holofernes, but for her desire to save the people, to which
789 2, 109 | covetous thief: for through desire of being ~honored for holiness,
790 2, 110 | cause, namely, pride, or the desire of gain or of vainglory:
791 2, 110 | out into boasting through ~desire of gain, and for this very
792 2, 111 | viler motive, namely, the ~desire of gain or honor: whereas
793 2, 113 | among slight sins, "if one desire to flatter any person of
794 2, 115 | the passions of love and desire, and ~consequently those
795 2, 115 | chiefly about the love and ~desire of money, which are passions.
796 2, 115 | goods, ~which as a rule men desire above all others. For the
797 2, 116 | to wit, it consists in a desire for money, under which all
798 2, 116 | derived from ~"aveo" to desire; but the Greek {philargyria}
799 2, 116 | Now it is not a sin to desire external goods: since man
800 2, 116 | It is natural to man to desire external things as means
801 2, 116 | an end: wherefore this desire is devoid of sin, in so
802 2, 116 | sin there is immoderate ~desire of something, because sin
803 2, 116 | Therefore covetousness is a desire for any ~external thing:
804 2, 116 | to denote all ~immoderate desire for having anything whatever.
805 2, 116 | that "covetousness is a desire not only for money, ~but
806 2, 116 | another aspect. Wherefore the desire for such things is ~not
807 2, 116 | observes the mean in the ~desire of riches. Therefore covetousness
808 2, 116 | voluntary, it consists in the desire of some good. Consequently
809 2, 116 | the result is that through desire thereof man sets ~about
810 2, 116 | covetousness, ~which is desire for money, is a capital
811 2, 116 | especially in respect of the desire of an end. Now since ~covetousness
812 2, 117 | Covetousness [Douay: 'desire of money'] is the root of
813 2, 117 | speaking ~literally of the desire of riches, for he had said
814 2, 120 | will, as in Wis. 6:21, "The desire ~[concupiscentia] of wisdom
815 2, 120 | no precept forbidding the desire of murder. Therefore ~neither
816 2, 120 | precepts forbidding the desire of theft ~and of adultery.~
817 2, 121 | by saying that we should desire virtue for its own sake, "
818 2, 121 | on account of sorrow or ~desire; wherefore the Philosopher
819 2, 121 | many things for the sake of desire. Now fortitude employs neither ~
820 2, 121 | employs neither ~sorrow nor desire for its action. Therefore
821 2, 121 | from sorrow. In like manner desire, by its ~very nature, tends
822 2, 123 | gives use to inordinate ~desire. Hence in like manner inordinate
823 2, 124 | their own flesh, which they desire to ~free from present stress.
824 2, 126 | forth to great things by desire, and this belongs to magnanimity.
825 2, 126 | hope presupposes love and ~desire of the thing hoped for.~
826 2, 127 | sensitive appetite are desire and mind," i.e. the concupiscible
827 2, 127 | them, nor have too great a ~desire for them. If, however, one
828 2, 127 | passions: such ~are the love or desire of money or of honor. And
829 2, 127 | Hence with regard to the desire of money there ~are two
830 2, 129 | For ambition denotes the ~desire of honor. Now honor is in
831 2, 129 | anyone may, without sin, desire what is due to him as a ~
832 2, 129 | Body Para. 2/2~Now the desire of honor may be inordinate
833 2, 129 | he has not: this is to ~desire more than his share of honor.
834 2, 129 | ambition denotes inordinate desire of honor, it is evident ~
835 2, 129 | Para. 1/1~Reply OBJ 1: The desire for good should be regulated
836 2, 129 | this way it is ~sinful to desire honor in disaccord with
837 2, 129 | from ~doing evil, by the desire of honor, if this be desired
838 2, 129 | accordingly ~inordinate desire for positions of dignity
839 2, 129 | were to have an inordinate desire for a position of dignity,
840 2, 130 | of inquiry:~(1) Whether desire of glory is a sin?~(2) Whether
841 2, 130 | Para. 1/1 ~Whether the desire of glory is a sin?~Aquin.:
842 2, 130 | OBJ 1: It seems that the desire of glory is not a sin. For
843 2, 130 | My glory." Therefore the desire for glory is not a sin.~
844 2, 130 | apparently not a ~sin. Now the desire of glory incites men to
845 2, 130 | life.']. Therefore the desire for glory is not a sin.~
846 2, 130 | praise." Now it is no sin to ~desire praiseworthy renown: indeed,
847 2, 130 | all men." Therefore the desire of vainglory is not a sin.~
848 2, 130 | before men." Hence the desire for glory does not, of itself,
849 2, 130 | denote a ~sin: but the desire for empty or vain glory
850 2, 130 | sin: for it is ~sinful to desire anything vain, according
851 2, 130 | that he does not refer the desire of ~his own glory to a due
852 2, 130 | works of virtue, ~through desire for human glory, as also
853 2, 130 | glory, as also through the desire for other ~earthly goods.
854 2, 130 | We should beware of the desire for ~glory, since it enslaves
855 2, 130 | moderation. Wherefore ~inordinate desire of glory is directly opposed
856 2, 130 | be easy for anyone not to desire praise as long as ~one does
857 2, 130 | ambition which is inordinate desire of honor is not a ~capital
858 2, 130 | Neither therefore is the desire of vainglory.~Aquin.: SMT
859 2, 130 | 2), ~denotes inordinate desire of excellence. But whatever
860 2, 130 | But whatever good one may ~desire, one desires a certain perfection
861 2, 130 | with excellence, which ~men desire above all, it follows that
862 2, 130 | arise from the inordinate desire thereof, it follows that ~
863 2, 131 | not ~himself: for he would desire the good things, of which
864 2, 132 | reference to the ~love and desire of money, which are passions
865 2, 134 | Patientia iv), "the strength of ~desire helps a man to bear toil
866 2, 136 | more impelling than the desire of pleasure: wherefore Tully
867 2, 136 | too it belongs thereto to desire ~play or any other relaxation
868 2, 137 | thirst after justice imply a desire for good. ~Now this belongs
869 2, 137 | thirsty: since those who desire to enjoy true ~goods, and
870 2, 137 | them with an unsatiable desire, ~which may be signified
871 2, 139 | temperance whereby lust and desire are ~kept under control."~
872 2, 139 | towards sensible goods, viz. desire and ~pleasure, and consequently
873 2, 139 | that ~is not immoderate in desire is moderate in hope, and
874 2, 139 | 2 Para. 1/1~Reply OBJ 2: Desire denotes an impulse of the
875 2, 139 | God's laws not only by the desire for pleasures of ~touch,
876 2, 139 | touch, but also by the desire for pleasures of the other
877 2, 139 | allurements, and again by the desire for ~riches or for worldly
878 2, 139 | written (1 Tim. 6:10). ~"Desire [*'Cupiditas,' which is
879 2, 139 | philargyria} renders 'desire of money'] is the root of
880 2, 139 | state of virtue ~through desire for spiritual pleasures,
881 2, 139 | be more ~impetuous than desire, which is controlled by
882 2, 139 | soul takes precedence of ~desire and concupiscence, as stated
883 2, 139 | them, and to control the desire ~for them, and because their
884 2, 139 | the impetuousness of the desire for ~pleasures of touch
885 2, 139 | higher than the object of desire, ~wherefore hope is accounted
886 2, 140 | rewards that which they both desire, for like a child concupiscence ~
887 2, 140 | Para. 1/2~Reply OBJ 2: A desire may be said to be natural
888 2, 140 | preservation of nature. Secondly, a desire may be called ~natural with
889 2, 140 | are certain incentives to desire devised by human curiosity [*
890 2, 140 | intemperate, whereas some desire to avoid dangers of death,
891 2, 140 | is about pleasures, the desire of which is ~not so necessary
892 2, 140 | dangers of death, than the desire ~of pleasure in matters
893 2, 141 | observed. ~First, we must not desire too many, and to this Macrobius
894 2, 142 | of those from whom they desire approbation." Now ~men desire
895 2, 142 | desire approbation." Now ~men desire this especially from people
896 2, 143 | beauty, is an object of ~desire, and for this reason Tully
897 2, 143 | thing that attracts the ~desire not by any force of its
898 2, 143 | pleasing, as bringing rest to ~desire, and useful, as referred
899 2, 145 | animals. Now "concupiscence is desire of the delectable," as ~
900 2, 146 | Gluttony denotes, not any desire of eating and drinking, ~
901 2, 146 | drinking, ~but an inordinate desire. Now desire is said to be
902 2, 146 | an inordinate desire. Now desire is said to be inordinate
903 2, 146 | It is the ~inordinate desire of food that defiles a man
904 2, 146 | substance of food, but in the desire thereof not being regulated
905 2, 146 | quantity of food, not from desire of ~food, but through deeming
906 2, 146 | measure in eating, from a desire for the ~pleasures of the
907 2, 146 | when a ~man has too great a desire for the pleasures of the
908 2, 146 | the worthless body, men desire to be fed," ~wherein namely
909 2, 146 | since ~the whole end of that desire is this - not to thirst
910 2, 149 | to a child, because the ~desire of pleasure is connatural
911 2, 151 | lust is defined "as the desire of wanton pleasure" ~[*Alexander
912 2, 151 | desirable end, so that through desire ~for that end, a man proceeds
913 2, 151 | inordinate act. One is ~the desire for the end, to which we
914 2, 151 | pleasure. The ~other act is the desire for the things directed
915 2, 152 | in token of his previous desire. It is for ~this reason
916 2, 152 | morals through venereal desire in sacred matters. But ~
917 2, 152 | sacred matters. But ~venereal desire pertains to lust. Therefore
918 2, 153 | oneself: for instance, ~if one desire to do a good, and contain
919 2, 153 | greater vehemence than the desire ~for pleasures of touch:
920 2, 153 | generally used to denote the desire for riches rather than the
921 2, 153 | for riches rather than the desire ~for pleasures of touch,
922 2, 153 | Cupidity [Douay: 'The ~desire of money'] ({philargyria}),
923 2, 153 | venereal matters. Therefore the desire for pleasures of touch ~
924 2, 153 | restricted ~sense as denoting desire for pleasures of touch.~
925 2, 153 | lay hold of a ~child with desire of eating him or of satisfying
926 2, 153 | whether he follow up his desire or not, he is said to be
927 2, 154 | anger, or incontinence in desire?~Aquin.: SMT SS Q[156] A[
928 2, 154 | incontinence is one of unbridled desire." Therefore incontinence
929 2, 154 | the mode of reason in his desire for honor, riches, and so
930 2, 154 | mode of reason even in the desire for ~things that are of
931 2, 154 | an evil use, such as the desire for virtue. A man may be
932 2, 154 | entirely led by his evil desire, even so is a man ~entirely
933 2, 154 | entirely led by his good desire which is in accord with
934 2, 154 | with calm," i.e. ~slight desire. "For what would he have
935 2, 154 | than the incontinent in desire?~Aquin.: SMT SS Q[156] A[
936 2, 154 | than the ~incontinent in desire. For the more difficult
937 2, 154 | more difficult to resist ~desire than anger" [*Ethic. ii.
938 2, 154 | Therefore incontinence of desire is ~less grievous than incontinence
939 2, 154 | one who is incontinent ~in desire: since "anger listens to
940 2, 154 | to reason somewhat, but desire does not" ~as the Philosopher
941 2, 154 | than the incontinent in desire.~Aquin.: SMT SS Q[156] A[
942 2, 154 | to which incontinence of desire leads. Therefore incontinence ~
943 2, 154 | graver than incontinence of desire.~Aquin.: SMT SS Q[156] A[
944 2, 154 | disgraceful than incontinence of desire."~Aquin.: SMT SS Q[156]
945 2, 154 | this way incontinence of desire is worse than incontinence
946 2, 154 | because the movement of desire is more inordinate than
947 2, 154 | other hand, the movement of desire is altogether in ~accord
948 2, 155 | iv, ~5). Now anger is "desire of vengeance" [*Aristotle,
949 2, 155 | inclined by immoderate love or desire of money, which is restrained
950 2, 155 | Meekness regards properly the desire itself of vengeance; ~whereas
951 2, 155 | is more natural to man to desire vengeance for injuries done ~
952 2, 155 | than to be lacking in that desire, since "scarcely anyone ~
953 2, 156 | OBJ 3: Further, anger is "desire for vengeance" [*Aristotle,
954 2, 156 | it would seem unlawful to desire vengeance, since this ~should
955 2, 156 | apply to anger, which is the desire ~for revenge, since revenge
956 2, 156 | OBJ 3: It is unlawful to desire vengeance considered as
957 2, 156 | but it is praiseworthy to desire vengeance ~as a corrective
958 2, 156 | to be like to God in the desire for good; ~but we cannot
959 2, 156 | to Him in the mode of our desire, ~since in God there is
960 2, 156 | revenge. Wherefore if one desire revenge to be taken in accordance
961 2, 156 | the order of reason, the desire of anger ~is praiseworthy,
962 2, 156 | On the other hand, if one desire the taking of vengeance
963 2, 156 | reason, for instance if he desire the ~punishment of one who
964 2, 156 | correction of defaults, then the desire of anger will be sinful,
965 2, 156 | reason be given to this ~desire, without doubt it will be
966 2, 156 | agrees with those sins which desire the evil of our ~neighbor,
967 2, 156 | another's evil ~through desire of his own glory, the angry
968 2, 156 | anger: since it is worse to desire ~evil as an evil, than as
969 2, 156 | than as a good; and to desire evil as an external good ~
970 2, 156 | that "the ~incontinent in desire is more disgraceful than
971 2, 156 | man seeks with a stubborn ~desire: this applies to "ill-tempered"
972 2, 156 | account of their intense desire ~for revenge, so that it
973 2, 156 | are committed through the desire ~thereof. Now anger, which
974 2, 158 | humility." The ~second is the desire of things pertaining to
975 2, 159 | humility to restrain not the desire of difficult things but
976 2, 159 | humility were to curb ~the desire of great things, it would
977 2, 159 | concerned, not with the desire but with the estimate of
978 2, 159 | knowledge, avowal, and desire of one's own abasement.
979 2, 160 | creature has a natural desire for this; and especially
980 2, 160 | 13) that pride is the "desire for ~inordinate exaltation":
981 2, 160 | mind from the inordinate desire of great things against
982 2, 160 | object: for it is inordinate desire of one's own excellence,
983 2, 160 | difficult, for pride is the desire of ~one's own excellence,
984 2, 160 | outcome of an inordinate desire for his own ~excellence,
985 2, 160 | pride denotes immoderate ~desire of one's own excellence,
986 2, 160 | one's own excellence, a desire, to wit, that is not in
987 2, 160 | unbelief, through inordinate desire of one's ~own excellence,
988 2, 160 | through weakness, or ~through desire for any other good whatever;
989 2, 161 | in man was through the desire of knowledge, which pertains
990 2, 161 | Para. 1/1~Reply OBJ 3: The desire for knowledge resulted in
991 2, 161 | parents from ~their inordinate desire for excellence. Hence the
992 2, 161 | good and evil." Now ~the desire of knowledge is natural
993 2, 161 | 1: "All men naturally ~desire knowledge." Therefore he
994 2, 162 | would be one not of lustful desire but of deliberate action" ~[*
995 2, 163 | the belly denotes carnal desire, ~because this part of the
996 2, 164 | All ~men have a natural desire for knowledge."~Aquin.:
997 2, 164 | 2~The moderation of this desire pertains to the virtue of
998 2, 164 | soul, he is inclined to desire knowledge of things; and ~
999 2, 164 | praiseworthy restraint on this desire, ~lest he seek knowledge
1000 2, 164 | than the latter: since the desire to know directly regards ~
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