1-500 | 501-1000 | 1001-1218
Part, Question
1 1, 2 | This is especially the case in regard to ~God, because,
2 1, 2 | efficient causes. There is no case ~known (neither is it, indeed,
3 1, 5 | The same would be ~the case with species and order in
4 1, 5 | whereas this ought to be the case if the division were made
5 1, 7 | self-subsisting, as some think is ~the case with angels, these will
6 1, 9 | substantial being as in the case of things corruptible; or
7 1, 9 | locality only, as in the case of the celestial bodies;
8 1, 9 | divers objects, as in the case with the angels; and universally
9 1, 10 | this is seen not to be the case when ~we consider those
10 1, 10 | others; as ~appears in the case especially of human souls.
11 1, 11 | many" in ~parts; in such a case a thing will be "one" absolutely
12 1, 11 | being; which is not the case in privations of ~special
13 1, 13 | them impossible, as in the case of those things which are ~
14 1, 13 | whereas this is not the case when it is applied to God;
15 1, 13 | creature only, for in that case God would ~be called "Lord"
16 1, 13 | And this appears to be the case both in ~propositions which
17 1, 13 | not hold in the present ~case; because our intellect,
18 1, 14 | intelligible species, as is the case with our intellect ~when
19 1, 14 | know themselves, as in the case of each of the senses; whereas
20 1, 14 | created causes, as is the case with us; and hence His knowledge
21 1, 15 | who knows them. In either ~case we must suppose ideas, as
22 1, 15 | species. The same is the case with those accidents that
23 1, 16 | This is in like manner the case with complex or non-complex
24 1, 16 | the idea of the true. The case is the same if we compare
25 1, 16 | things the converse of the case. From the fact, then, that
26 1, 17 | unless perhaps ~in the case of voluntary agents only,
27 1, 17 | divine intellect, in which case they would be false simply,
28 1, 17 | opinion, not in any ~one case, but in the majority of
29 1, 18 | fact have held, in that case movement would really be
30 1, 18 | generates them. The same is the case with the movement of ~other
31 1, 18 | sense, as we see in the case ~of shellfish and other
32 1, 19 | person that understands. The case ~with the understanding
33 1, 19 | the same glance, in this case the knowing of the conclusion ~
34 1, 19 | means. This cannot be the case if in one act he wills both
35 1, 19 | restricted ~application, in which case they would mean, as Augustine
36 1, 19 | of each class; in which case they ~mean that God wills
37 1, 19 | But if in a ~particular case we add that a man is a murderer
38 1, 19 | inferior causes. Thus in the ~case of the raising of Lazarus,
39 1, 19 | one expression only in the case of ~evil - namely, prohibition -
40 1, 19 | counsel and precept - in ~the case of good.~Aquin.: SMT FP
41 1, 21 | whereas the converse is the case ~with the mind that receives
42 1, 21 | liberally or mercifully. The case ~is the same with one who
43 1, 22 | the one effect; as in ~the case of natural things, which
44 1, 23 | exactly the same thing in the case of the number of the ~reprobate,
45 1, 28 | two aspects thereof. ~The case is otherwise, however, when
46 1, 28 | it would not ~in that case be a subsistence. But as
47 1, 32 | partnership, this holds in the case of one not having ~perfect
48 1, 32 | an ~adequate proof in the case of God, forasmuch as the
49 1, 36 | the agent; and ~in that case it is the cause of why the
50 1, 36 | unity, because ~in that case the Father and the Son would
51 1, 37 | determined effect, then in that case, the principle of the ~action
52 1, 39 | nature, as is clear in the case of all ~separate substances.
53 1, 39 | transition, denote the oblique ~case. Therefore it is equally
54 1, 39 | designate the form. In which case two genitives are required,
55 1, 39 | is either in the ablative case, and then it means "He ~
56 1, 39 | signification is not in each case the same. For ~since this
57 1, 39 | because in ~the first case "thing" stands for person,
58 1, 45 | creature, because in ~that case it would be necessary for
59 1, 45 | simple things, as in the case of separate substances,
60 1, 45 | or ~composite, as in the case of material substances.
61 1, 46 | But ~this would not be the case if the world had been always.
62 1, 46 | duration as appears in the ~case of illumination. Hence they
63 1, 46 | considers only a ~particular case. Hence one might say that
64 1, 47 | proportion to the whole; in the ~case of an animal, for instance,
65 1, 48 | absolute actuality, as in the case of a transparent ~body,
66 1, 48 | so is it in the ~present case. But this explanation does
67 1, 49 | motive power, as in the case of ~children, or by reason
68 1, 53 | hold good in the present case; and it is shown thus. ~
69 1, 57 | natures; and in either ~case there is intellectual vision.~
70 1, 60 | severed from him, as is the case with the demons, who have
71 1, 61 | teaching, as is also the case with the doctrine of ~Athanasius,"
72 1, 62 | clearly false, because in that case a lower angel could by ~
73 1, 62 | Therefore ~the same is the case with the angel.~Aquin.:
74 1, 64 | referred to God, as is the case with the demons, it is ~
75 1, 66 | other forms. And this is the case even where some forms are
76 1, 66 | visible body, which is not the case. ~The empyrean heaven, then,
77 1, 66 | does not seem to be the case, ~especially as it is presumed
78 1, 67 | simultaneously. ~But this is the case with light and air. Therefore
79 1, 67 | though this may ~be the case in short distances, it cannot
80 1, 67 | does not appear to be the case. Neither does it appear
81 1, 67 | whiteness. But this is not the case with ~light since darkness
82 1, 67 | But this cannot be the case ~for two reasons. First,
83 1, 67 | incorruptible. For in that case its ~matter cannot take
84 1, 69 | towards the sea. In ~their case, therefore, a Divine precept
85 1, 70 | especially evidenced in the case of ~animals generated from
86 1, 71 | the seed, but that in the case ~of animals generated from
87 1, 72 | unnecessary to do so in the case of man, as what had already
88 1, 72 | however, is repeated in the case ~of man, since in him generation
89 1, 73 | appearing, ~especially in the case of animals generated from
90 1, 74 | But this would not be the case if the days ~of these works
91 1, 75 | does not appear to be the case in the movement of ~an animal,
92 1, 75 | since, if that were ~the case, every body would be a living
93 1, 75 | that never ~occurs in the case of the intellect. For an
94 1, 75 | the body; because in that ~case all the operations which
95 1, 76 | the soul. This is not the case with other ~non-subsistent
96 1, 76 | Now this would not be the case if the various principles
97 1, 76 | which could never be ~the case unless the principle of
98 1, 76 | however, provided in ~this case by applying a remedy against
99 1, 76 | or of clothing, as is the case with other animals, the
100 1, 76 | immediately. This is the case with every form which, if
101 1, 77 | with the soul, so is it the case with one power as regards
102 1, 37 | determined effect, then in that case, the principle of the ~action
103 1, 39 | nature, as is clear in the case of all ~separate substances.
104 1, 39 | transition, denote the oblique ~case. Therefore it is equally
105 1, 39 | designate the form. In which case two genitives are required,
106 1, 39 | is either in the ablative case, and then it means "He ~
107 1, 39 | signification is not in each case the same. For since this
108 1, 39 | because in ~the first case "thing" stands for person,
109 1, 46 | creature, because in ~that case it would be necessary for
110 1, 46 | simple things, as in the case of separate substances,
111 1, 46 | or ~composite, as in the case of material substances.
112 1, 47 | But ~this would not be the case if the world had been always.
113 1, 47 | duration as appears in the ~case of illumination. Hence they
114 1, 47 | considers only a ~particular case. Hence one might say that
115 1, 48 | proportion to the whole; in the ~case of an animal, for instance,
116 1, 49 | absolute actuality, as in the case of a transparent ~body,
117 1, 49 | so is it in the ~present case. But this explanation does
118 1, 50 | motive power, as in the case of ~children, or by reason
119 1, 54 | hold good in the present case; and it is shown thus. ~
120 1, 58 | natures; and in either ~case there is intellectual vision.~
121 1, 61 | severed from him, as is the case with the demons, who have
122 1, 62 | teaching, as is also the case with the doctrine of ~Athanasius,"
123 1, 63 | clearly false, because in that case a lower angel could by ~
124 1, 63 | Therefore ~the same is the case with the angel.~Aquin.:
125 1, 65 | referred to God, as is the case with the demons, it is ~
126 1, 67 | other forms. And this is the case even where some forms are
127 1, 67 | visible body, which is not the case. ~The empyrean heaven, then,
128 1, 67 | does not seem to be the case, ~especially as it is presumed
129 1, 68 | simultaneously. ~But this is the case with light and air. Therefore
130 1, 68 | though this may ~be the case in short distances, it cannot
131 1, 68 | does not appear to be the case. Neither does it appear
132 1, 68 | whiteness. But this is not the case with ~light since darkness
133 1, 68 | But this cannot be the case ~for two reasons. First,
134 1, 68 | incorruptible. For in that case its ~matter cannot take
135 1, 70 | towards the sea. In ~their case, therefore, a Divine precept
136 1, 71 | especially evidenced in the case of ~animals generated from
137 1, 71 | the seed, but that in the case ~of animals generated from
138 1, 71 | unnecessary to do so in the case of man, as what had already
139 1, 71 | however, is repeated in the case ~of man, since in him generation
140 1, 72 | appearing, ~especially in the case of animals generated from
141 1, 73 | But this would not be the case if the days ~of these works
142 1, 74 | does not appear to be the case in the movement of ~an animal,
143 1, 74 | since, if that were ~the case, every body would be a living
144 1, 74 | that never ~occurs in the case of the intellect. For an
145 1, 74 | the body; because in that ~case all the operations which
146 1, 75 | the soul. This is not the case with other ~non-subsistent
147 1, 75 | Now this would not be the case if the various principles
148 1, 75 | which could never be ~the case unless the principle of
149 1, 75 | however, provided in ~this case by applying a remedy against
150 1, 75 | or of clothing, as is the case with other animals, the
151 1, 75 | immediately. This is the case with every form which, if
152 1, 76 | with the soul, so is it the case with one power as regards
153 1, 77 | sensible, which is ~not the case with the perception of those
154 1, 78 | particular reason." And in each ~case "passive" may be taken in
155 1, 78 | applied to an individual case. But the ~application of
156 1, 82 | because this judgment, in the case of some particular act,
157 1, 82 | the reason, yet in a given case can resist by ~desiring
158 1, 83 | which would not be the case unless we had innate ~species.
159 1, 83 | colors. This would not be the case if the soul had innate images
160 1, 83 | asserting; for in either case the mind ~of the listener
161 1, 83 | organ, for instance ~in a case of frenzy; or when the act
162 1, 83 | is hindered, as in the ~case of lethargy, we see that
163 1, 83 | But this would not be the case if man, while asleep, had
164 1, 83 | sequence; thus it happens in a case of fever. And ~if the evaporation
165 1, 84 | clearly ~appears in the case of the senses. For if we
166 1, 84 | intellect cannot err, as in the case of first principles from
167 1, 85 | maintained, because in that case the soul by its nature would
168 1, 87 | which is impossible in the ~case of the latter, for there
169 1, 88 | would vanish; for in that case ~when the body was once
170 1, 88 | as is exemplified in the case of other separate ~substances.
171 1, 88 | separate ~substances. In that case, however, the union of soul
172 1, 88 | and diversified, as is the case with lines radiating ~from
173 1, 88 | themselves; thus we see in the case of uneducated men ~that
174 1, 88 | souls; ~as we see in the case of the rich man in hell,
175 1, 88 | sensible, and in either case a ~determinate distance
176 1, 88 | passage above quoted: "The case of the holy souls is different,
177 1, 90 | contraries, as much needs be the case with regard to touch; for
178 1, 91 | for life; which is not the case with ~other animals. Thirdly,
179 1, 92 | thirdly, because in that case ~Scripture should not have
180 1, 92 | understanding, as in the case of sleep, we must say that
181 1, 92 | soul. Such is clearly the case with faith, which comes
182 1, 93 | this would have been the case in the state of innocence. ~
183 1, 93 | it is not free, as is the case in sleep. ~Therefore it
184 1, 94 | contrary, if such were the case, man would be better off
185 1, 95 | reason; as we can see in the case of any one man. Therefore,
186 1, 95 | would not have been ~the case in the primitive state.
187 1, 96 | which is clearly not the case. Therefore man was not ~
188 1, 97 | paradise: which was not ~the case according to Scripture (
189 1, 98 | considered in the individual case: ~but not against the purpose
190 1, 98 | Especially was this the case in the ~state of innocence,
191 1, 99 | may be otherwise in ~the case of special privilege, such
192 1, 99 | righteousness, which is the case only with ~the damned. Wherefore
193 1, 100 | body; which was not ~the case in paradise, because, as
194 1, 101 | not aware that such is the case with some ~other streams?"~
195 1, 102 | which would not be the case unless some sort of ~providence
196 1, 102 | other; as is evident in the case of contraries. Therefore ~
197 1, 103 | exist; which would be the case were He to annihilate ~anything.~
198 1, 106 | much more can this ~be the case among the angels.~Aquin.:
199 1, 107 | understanding; which is not the case in the angels: and hence
200 1, 107 | gifts; which is not the case with men, as above ~explained (
201 1, 107 | here the reverse is the case; for the angels themselves
202 1, 108 | punishment, ~because in that case the superior demons who
203 1, 108 | precedence; which is not the case with men, who are ~naturally
204 1, 111 | This would not be the case if the angels of ~the second
205 1, 112 | man wills in a ~particular case, and at a particular time,
206 1, 117 | This argument holds in the case of diverse agents not ~ordered
207 1, 118 | species: ~as is clearly the case with the sun, moon and such
208 2, 1 | apprehend it, as is the case of those things which are
209 2, 1 | time. Which would be the case were it to tend to ~several
210 2, 1 | completion; as is clearly ~the case in effects both of nature
211 2, 2 | infinite. But this is the case with riches more than anything ~
212 2, 2 | goods, the contrary is the case: for when we already possess
213 2, 3 | 3 ~This is evidently the case in regard to sensible ends.
214 2, 5 | It often happens in the case of active powers ordained
215 2, 6 | animal's body, as in the case of cold or heat; and ~through
216 2, 6 | same remark applies in the case of one who ~contorts his
217 2, 6 | voluntary in this particular ~case, in order, namely, to avoid
218 2, 6 | outside this particular case, and inasmuch as it is ~
219 2, 6 | actual circumstances of the case.~Aquin.: SMT FS Q[6] A[6]
220 2, 9 | will: which in the present case is impossible; since then ~
221 2, 9 | which is good; as in the case of those whom He ~moves
222 2, 10 | 1/1~Reply OBJ 2: In the case of natural things, that
223 2, 10 | moves it: because in that ~case God's operation would be
224 2, 12 | beginning and end, as in ~the case of ascent and descent (Phys.
225 2, 13 | is possible; but in ~each case should stand by his superior'
226 2, 17 | virtue and vice: as ~in the case of gluttony and lust, and
227 2, 17 | command of reason. This is the case ~with these two organs in
228 2, 18 | nor is the reverse the case. Wherefore one of these ~
229 2, 19 | becomes evil. And this is the case not only in ~indifferent
230 2, 19 | reason: so that in such a case a man would be in a dilemma,
231 2, 19 | will be evil in ~either case. But in order for the will
232 2, 20 | Chrysostom is speaking of the case where a man's will is ~complete,
233 2, 22 | whereas the reverse is the case, when ~from a more excellent
234 2, 22 | relating to perfection the case is the opposite, ~in comparison
235 2, 23 | active causes, ~which, in the case of the passions of the soul,
236 2, 24 | reason: as is clear in the ~case of "shame" which is base
237 2, 25 | any further ~except in the case of anger: yet neither can
238 2, 27 | cause of love; for in that case a man would love in another, ~
239 2, 27 | inconstant. For in ~either case friendship seems to be based
240 2, 28 | properly speaking, in the case of those things which, in
241 2, 29 | But the reverse is the case in ~the order of intention:
242 2, 29 | object ~loved: such is the case of those who wish not to
243 2, 32 | 7): since in the latter ~case we encounter difficulties
244 2, 33 | protracted; as is evident in the case of pleasures of the table.
245 2, 33 | as ~may be seen in the case of drunkards, in whom the
246 2, 34 | bodily change. But in this case the pleasure is not morally ~
247 2, 34 | the FP, Q[98], A[2] the ~case was different in the state
248 2, 35 | is most evident ~in the case of contradiction, which
249 2, 35 | understood as being the case ~properly speaking. The
250 2, 37 | measure or quantity, as is the case with the other passions
251 2, 38 | pleasure in it: because in each case ~the one agrees with the
252 2, 38 | they be excessive, in which case, accidentally, they lessen
253 2, 38 | 1~Reply OBJ 1: In either case there is a proof of friendship,
254 2, 39 | evil, as is evident ~in the case of temporal goods. And,
255 2, 42 | an assailant. In either case evil of nature is feared
256 2, 42 | as they discover that the case is different from ~what
257 2, 44 | be very great, as in the case of those who are ~being
258 2, 44 | members. But such is not the ~case. Therefore trembling of
259 2, 46 | This is evident in the ~case of love and hatred: for
260 2, 48 | it, as is evident in the case of thirst which ~increases
261 2, 48 | his anger in the second case be greater: because ~the
262 2, 48 | reason; as is clear in the case of ~drunkenness or sleep.
263 2, 49 | which is had"; as is the case in those things which we
264 2, 49 | something else; in that case habit is a quality; since ~
265 2, 49 | disposition, as is clearly the case in God.~Aquin.: SMT FS Q[
266 2, 50 | For if this were ~the case, surely their essence would
267 2, 51 | Divine infusion, as is the case ~with all gratuitous virtues.~
268 2, 52 | addition at all; such is the ~case with things subject to rarefaction,
269 2, 53 | ways. This is clearly the case with bodily habits - for ~
270 2, 53 | as is clearly seen in the case both of ~science and of
271 2, 55 | potentiality' in the first ~case, and 'power' in the second]
272 2, 55 | goodness. But this ~is not the case with specific forms, as
273 2, 56 | make a solecism: and the ~case is the same with other sciences
274 2, 56 | need exists only in the case of ~virtues which are directed
275 2, 57 | does not seem to be the case ~with prudence: for it is
276 2, 58 | which would not be the case if his ~sensitive appetite
277 2, 58 | destroyed in a particular case by a ~passion: thus to one
278 2, 58 | matters: in the ~former case our judgment depends on
279 2, 59 | least in the will, ~in which case it is not a passion. And
280 2, 60 | as the agent, as is the case with ~non-univocal causes
281 2, 60 | generated by the ~sun. In this case the forms received into
282 2, 60 | soul, as is ~evidently the case with temperance, fortitude
283 2, 60 | evident especially in the case of ~sciences. But the passions
284 2, 60 | this clearly is not the case: since there is one moral ~
285 2, 63 | acquired by acts. But the ~case is not so in the question
286 2, 64 | of it; as is clearly the case in all things ruled or ~
287 2, 64 | with ~reason. This is the case with magnanimity and magnificence.
288 2, 64 | the real mean: ~in which case the mean of moral virtue
289 2, 64 | virtue is the true; in the case of contemplative virtue, ~
290 2, 64 | absolutely (Ethic. vi, 2); in the case of practical ~virtue, it
291 2, 64 | whereas ~this is not so in the case of theological virtue, considered
292 2, 65 | another, as is clearly the case with the various sciences ~
293 2, 66 | this is clearly not the case: ~since various saints are
294 2, 68 | This argument holds, in the case of an instrument which has ~
295 2, 68 | we have stated to be the case with regard to ~the cardinal
296 2, 69 | attained ~perfection, in which case they refer to the present
297 2, 71 | is bound to do, in which case he might be ~deemed guilty
298 2, 71 | much trouble; and in ~this case this act, of its very nature,
299 2, 71 | in the morning. In this case ~the act, interior or exterior,
300 2, 72 | contrary, If this were the case all sins would belong to
301 2, 72 | genere," genus in this case denoting the species], as
302 2, 73 | many to the one, as is the case with virtues, ~which are
303 2, 73 | difficult evil. For in ~each case there is a certain superiority,
304 2, 73 | Now this would not be the case unless a circumstance aggravated ~
305 2, 73 | murderer or a ~thief. In this case the quantity of harm aggravates
306 2, 73 | commit ~fornication. In this case again the quantity of the
307 2, 73 | this, as it would be in the case of a believer, ~who, seemingly,
308 2, 73 | harm ~on himself, as in the case of suicide, though this
309 2, 73 | committed. For if this were ~the case a sin would be aggravated
310 2, 73 | would be still more the case if the person be near of
311 2, 74 | apprehensive power, as in the case of those whose ignorance
312 2, 74 | and with regard to the case when ~it is a defect of
313 2, 74 | must observe that in ~every case brought up for judgment,
314 2, 76 | except in ~some individual case. Now it is evident that
315 2, 76 | sin altogether, as is the case with madmen and ~imbeciles:
316 2, 76 | seem to be chiefly the case as regards the ignorance
317 2, 76 | accidentally; wherefore, in that case there is less contempt,
318 2, 76 | although in the ~latter case there are two sins: because
319 2, 77 | judgment in a particular case, he would have two contrary ~
320 2, 77 | even ~in that particular case. Therefore he has knowledge,
321 2, 77 | actually: and in such a case it does not seem ~difficult
322 2, 77 | sin altogether, as in the case of mad ~people. Much more,
323 2, 77 | which ~would not be the case if they excused from sin
324 2, 77 | towards the effect; as is the case with one who ~wilfully gets
325 2, 77 | gets drunk, for in that case he is considered to do voluntarily ~
326 2, 77 | reason altogether, as in ~the case of those who are mad through
327 2, 77 | the ~passion, as is the case with the incontinent, who
328 2, 77 | of law in a ~particular case, by preventing universal
329 2, 77 | the rescue, which is the case in sudden movements. Now
330 2, 78 | stated above: and in this case anyone would choose to ~
331 2, 78 | of the body, ~as in the case of a man who is naturally
332 2, 78 | more dangerous than in the case of the man who sins ~through
333 2, 79 | their salvation, as in the case of some ~of the Jews, who
334 2, 80 | On the contrary, In that case, the devil would never tempt
335 2, 80 | sensitive appetite; as is the case with ~one who is possessed.
336 2, 81 | bodily habit, as in the case ~of idiots begetting idiots;
337 2, 81 | guilt. It is thus in the case before us: because guilt
338 2, 82 | second nature, as in the case of ~sickness or health.
339 2, 85 | uniform, as is evidently the case with air, water, flesh and
340 2, 85 | what is subtracted in each case be less ~than what was subtracted
341 2, 86 | or wrinkle": and in each ~case it is question of the stain
342 2, 87 | interior act, as is clearly the case with anger or envy, or an
343 2, 87 | exterior ~act, as is the case with one who endures considerable
344 2, 87 | contrary, If this were the case, the punishments of all
345 2, 87 | nevertheless in ~this particular case and for this particular
346 2, 87 | their ~parents, as in the case of high treason. Therefore
347 2, 88 | getting drunk, for in that case ~the drunkenness is not
348 2, 89 | Augustine is speaking of the case in which many venial sins ~
349 2, 89 | imperfection of the act, as in the case of sudden movements, in
350 2, 89 | prohibition, ~which is not the case in point. Therefore an angel
351 2, 91 | function of nature, as is the case in irrational creatures, ~
352 2, 94 | happen in a particular ~case that it would be injurious,
353 2, 94 | it is blotted out in the case of a ~particular action,
354 2, 95 | judge aright of each single case. Secondly, because those ~
355 2, 95 | judgment on each single case has to be pronounced as
356 2, 96 | happen in an individual case."~Aquin.: SMT FS Q[96] A[
357 2, 96 | have in view every single case, he shapes the ~law according
358 2, 96 | common good. Wherefore if a case arise wherein the observance
359 2, 96 | to them: and so in that case the gates ought to be opened,
360 2, 96 | Reply OBJ 1: He who in a case of necessity acts beside
361 2, 96 | law; but of a particular case in which he sees ~that the
362 2, 96 | the law simply; but in a case in which it is evident,
363 2, 96 | account of every ~single case; wherefore he is not able
364 2, 97 | the extreme urgency of the case, due to the fact that either
365 2, 97 | a great benefit or in a case ~of great urgency, as stated
366 2, 97 | beside the law; namely, ~in a case where the law fails; yet
367 2, 97 | individual, or in some particular case, either because it would
368 2, 99 | expressed in words, as in the ~case of metaphorical expressions;
369 2, 100 | rather the reverse is the case. Again, a child ~is a part
370 2, 100 | state the reason in each case.~Aquin.: SMT FS Q[100] A[
371 2, 100 | there occurs a particular case in which, if ~the letter
372 2, 100 | keep watch ~as sentries in case of siege, some might be
373 2, 100 | And ~yet such is not the case. It is therefore unbecoming
374 2, 100 | natural instinct, as in the case of the ~superadded moral
375 2, 102 | young; ~while with doves the case is the reverse. Wherefore,
376 2, 102 | sprinkling of water, or, in the case of ~those which were more
377 2, 104 | neighbor: as is evidently the case ~with the seven precepts
378 2, 105 | were ~negligent. In the case, however, of animals not
379 2, 105 | devoured by a beast (in which case, however, a ~man was bound
380 2, 105 | only held responsible in case ~of theft.~Aquin.: SMT FS
381 2, 105 | possession: because in that case he had to ~restore only
382 2, 105 | twice the number, as in the case of other thefts: for there ~
383 2, 105 | adultery ~and incest. In the case of thief of other things
384 2, 105 | indemnification: while in the case of blows and mutilation
385 2, 105 | two cases. First, ~in the case of a slave who was unwilling
386 2, 105 | for ever. Secondly, in the case of a thief, who had not
387 2, 105 | sight of the Lord, who have case me out this day, that I ~
388 2, 105 | the day ~before" (in which case steps might have been taken
389 2, 105 | assault. But this was not the case if a man killed his own ~
390 2, 105 | compelled. Hence in this ~case the Lord commanded the stubborn
391 2, 105 | in marriage: as was the case with Ruth whom Booz married. ~
392 2, 107 | Law. This is clear in the case of murder and ~adultery,
393 2, 107 | no exception save in the case of ~fornication." The same
394 2, 108 | of them in a ~particular case, this is taking that counsel
395 2, 108 | applying to that particular case. For instance, when anyone ~
396 2, 108 | counsels in that particular case. In like manner, when a
397 2, 108 | counsel in that particular case: for instance, if he do
398 2, 110 | goodness, as is clear in the case of knowledge. ~And thus
399 2, 112 | given, as is ~clear in the case of Paul, who received grace
400 2, 113 | their free-will. ~But in the case of one who has had the use
401 2, 114 | first reason adduced, the case is ~different in God and
402 2, 114 | impediment of sin, the ~case is similar with man and
403 2, 1 | either ~by itself (as in the case of first principles, which
404 2, 1 | already known (as in ~the case of conclusions which are
405 2, 1 | their ~gender, number or case. Again in rhetoric, articles
406 2, 2 | which would not be the case if they did not merit ~by
407 2, 2 | On the other hand, in the case ~of faith, both these things
408 2, 2 | meritorious: whereas in the case of ~opinion, there is no
409 2, 2 | Gregory is referring to the case of a man who has no will ~
410 2, 6 | charity, ~as is frequently the case in sinners, are from God.~
411 2, 9 | perfect ~thing, as is the case in Logic. For in the genus
412 2, 10 | from malice, as was the ~case with the Apostle.~Aquin.:
413 2, 10 | kind of sin. But in the case of another sin, e.g. adultery,
414 2, 10 | of the sinner, in which case the thing ~to which the
415 2, 10 | as an ~evil, and in this case the good which is forsaken
416 2, 10 | unbelievers. In the first case it is necessary to dispute
417 2, 10 | other hand, ~in the second case it is dangerous to dispute
418 2, 10 | temporal judgment, in ~the case when, while dwelling among
419 2, 10 | for so doing. But in the case of simple people and those
420 2, 10 | a believer, than if the case were the reverse: and so
421 2, 11 | genus and cause. Thus in the case ~of adultery committed for
422 2, 11 | Wherefore, as to the case in point also, the proximate
423 2, 11 | understood as referring to ~the case when the cockle cannot be
424 2, 12 | which is evidently not the case. Therefore we ought not
425 2, 12 | A[1]), which is not the case in any other sin.~Aquin.:
426 2, 12 | blasphemous ~nature: in which case he is not excused from mortal
427 2, 14 | understand, for instance in the case of imbeciles and ~madmen,
428 2, 14 | explanations; in ~which case, moreover, he is unable
429 2, 17 | purgatory, because in either case they apprehend happiness
430 2, 18 | greatest evil, ~which is the case with one who is devoid of
431 2, 18 | greatest evil, which is the case with one who has ~charity.
432 2, 18 | honors and riches. In either case, ~this proceeds from poverty
433 2, 21 | certain promises, as in the case of the first ~and fourth
434 2, 22 | and ~virtuous, as in the case of friendship based on pleasure
435 2, 23 | however, does not apply to the case in point, since ~the subject
436 2, 23 | some have held to be the case.~Aquin.: SMT SS Q[24] A[
437 2, 23 | it: for this would be the case if the form, of itself,
438 2, 23 | distinction does not apply to the case ~in point, since there is
439 2, 23 | this does not occur in the case in point: ~because there
440 2, 23 | this would have been the case with the apostles before
441 2, 23 | in this life, as in the case of Paul. ~Therefore charity
442 2, 23 | charity; for this would be the case, were its love given only
443 2, 24 | to their assistance in a case of ~urgency, according to
444 2, 24 | respect, are in the same case as the demons.~Aquin.: SMT
445 2, 25 | neighbor's welfare, except in a case where he is ~under obligation
446 2, 26 | this would seem to ~be the case when we love our friends
447 2, 27 | it; and the latter is the case chiefly in the love of ~
448 2, 27 | down as a vice, as in the case of sloth and ~envy. Therefore
449 2, 28 | ourselves, so ~too, in the case of those who are so closely
450 2, 28 | sensitive appetite, in ~which case mercy is not a virtue but
451 2, 28 | elective habit, in which case they assume ~the character
452 2, 29 | to him in some particular case. Hence charity binds us,
453 2, 29 | charity but of cupidity. The ~case may occur, however, that
454 2, 29 | some other way. ~In this case a man ought to pay what
455 2, 29 | it, unless perchance the case be so urgent that it ~would
456 2, 29 | equal distress: in which case, however, the claims on
457 2, 29 | moral equity, as ~in the case of benefits received gratis.
458 2, 29 | parents. Nevertheless in a case of extreme urgency it would
459 2, 30 | supervening. In the first ~case, the need is either internal
460 2, 30 | his intention; in which case the remedy ~is applied by "
461 2, 30 | regard to some particular case, when ~some corporal alms
462 2, 30 | him: and it is thus in the case ~in point.~Aquin.: SMT SS
463 2, 30 | he ~has charge (in which case we have the expression "
464 2, 30 | speaking in ~reference to a case in which almsgiving was
465 2, 30 | need he ~consider every case that may possibly occur
466 2, 30 | himself in the presence of a case of urgency, and had merely
467 2, 30 | without prejudice to ~such a case as might happen, supposing
468 2, 30 | possession of ~it; as in the case of rapine, theft and usury,
469 2, 30 | something unlawful, as in the case of a ~woman's profits from
470 2, 30 | enticed him to play, in which ~case he is not bound to restitution,
471 2, 30 | force, wherefore in this case he ought to give ~it away
472 2, 30 | are common property in a case of extreme ~necessity. Hence
473 2, 30 | would ~be especially the case if they gave alms for them.
474 2, 30 | probable reason: except in a case of extreme necessity, when
475 2, 30 | necessity as stated, ~in the case of a monk, in the preceding
476 2, 31 | the ~end, which in this case is the good of virtue. If
477 2, 31 | This would seem ~to be the case when a man reckons that
478 2, 31 | danger is ~greater, as in the case of madmen. Much more, therefore
479 2, 31 | public or ~secret. In the case of public sins, a remedy
480 2, 31 | On the other hand, in the case of secret sins, the words
481 2, 31 | others. Therefore in the case of secret sins one ought
482 2, 33 | consideration. This is the case with ~sloth, because the
483 2, 33 | over the spirit. In this case it is evident that ~sloth
484 2, 35 | the discord is in this case accidentally contrary to ~
485 2, 36 | matter in dispute, in which case it is ~blameworthy.~Aquin.:
486 2, 37 | a schismatic, save ~in a case of necessity, since it is
487 2, 39 | not the assailants in this case who are guilty of ~strife
488 2, 39 | other's hurt, which in this case is the ~outcome of hatred,
489 2, 41 | appearance of sin. In this case he that does such ~an act
490 2, 41 | his own will. In such a case even active scandal is not
491 2, 41 | wishes to do. But in the ~case of active direct scandal,
492 2, 41 | of a schism, for in that ~case it would be contrary to
493 2, 41 | obtained, which is not the ~case if the brother be scandalized
494 2, 41 | This may be seen in the case of those who ~have vowed
495 2, 41 | being enjoined as in the case of ~prelates, or from the
496 2, 41 | common weal. In this latter case the care of such ~things (
497 2, 41 | weakness of others (in which ~case, as stated above, A[7],
498 2, 43 | apparently ~this is not the case, because such an exposition
499 2, 44 | indisposition, as ~in the case of idiots, and such like
500 2, 45 | involuntarily, whereas in the case of ~prudence, as of the
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