1-500 | 501-1000 | 1001-1208
Part, Question
1 1, 1 | 1/1~Reply OBJ 3: Since judgment appertains to wisdom, the
2 1, 17 | sense may have a ~false judgment, because it is referred
3 1, 17 | are not ~deceived in the judgment by which we judge that we
4 1, 20 | seem presumptuous to pass judgment on these matters; since "
5 1, 21 | wicked. Hence it ~is said: "Judgment without mercy to him that
6 1, 43 | goes on till the day of judgment. Such an increase is ~by
7 1, 49 | house of a poor ~man. The judgment, however, of the goodness
8 1, 59 | not from any previous ~judgment, but, as it were, moved
9 1, 59 | Others act from some kind ~of judgment; but not from free-will,
10 1, 59 | from the wolf by a kind of judgment whereby it esteems it to ~
11 1, 59 | hurtful to itself: such a judgment is not a free one, but implanted
12 1, 59 | intellect can act with a judgment ~which is free, in so far
13 1, 59 | lower, as also does the judgment of the intellect. ~Yet it
14 1, 62 | which can be increased unto judgment ~day. Hence some writers
15 1, 63 | not err in his universal judgment, but retains ~a right opinion
16 1, 64 | to the demons until the judgment day."~Aquin.: SMT FP Q[64]
17 1, 64 | is prolonged even to the judgment ~day: consequently, the
18 1, 64 | in heaven. But ~after the judgment day all the wicked, both
19 1, 64 | souls is postponed until the judgment day: and that the beatitude
20 1, 64 | likewise postponed until the judgment day. But this is ~erroneous,
21 1, 64 | better to say that the same judgment is passed ~upon wicked souls
22 1, 43 | goes on till the day of judgment. Such an increase is ~by
23 1, 50 | house of a poor ~man. The judgment, however, of the goodness
24 1, 60 | not from any previous ~judgment, but, as it were, moved
25 1, 60 | Others act from some kind ~of judgment; but not from free-will,
26 1, 60 | from the wolf by a kind of judgment whereby it esteems it to ~
27 1, 60 | hurtful to itself: such a judgment is not a free one, but implanted
28 1, 60 | intellect can act with a judgment ~which is free, in so far
29 1, 60 | lower, as also does the judgment of the intellect. ~Yet it
30 1, 63 | which can be increased unto judgment ~day. Hence some writers
31 1, 64 | not err in his universal judgment, but retains ~a right opinion
32 1, 65 | to the demons until the judgment day."~Aquin.: SMT FP Q[64]
33 1, 65 | is prolonged even to the judgment ~day: consequently, the
34 1, 65 | in heaven. But ~after the judgment day all the wicked, both
35 1, 65 | souls is postponed until the judgment day: and that the beatitude
36 1, 65 | likewise postponed until the judgment day. But this is ~erroneous,
37 1, 65 | better to say that the same judgment is passed ~upon wicked souls
38 1, 77 | Wherefore the discerning judgment must be assigned ~to the
39 1, 78 | and, again, by way of ~judgment returns by analysis to first
40 1, 78 | which are already subject to judgment and true decision." Therefore
41 1, 78 | are made": while by way of judgment, from ~eternal things already
42 1, 78 | to adhere to the formed judgment with approval.~Aquin.: SMT
43 1, 78 | in the natural ~power of judgment there are certain "rules
44 1, 78 | unchangeable rules which guide our judgment belong to the reason as ~
45 1, 78 | the "natural power of judgment," and Damascene [*De Fide
46 1, 81 | of a passion, but from ~a judgment of the reason. And in the
47 1, 82 | some things act without ~judgment; as a stone moves downwards;
48 1, 82 | knowledge. And some act from judgment, but not a free judgment;
49 1, 82 | judgment, but not a free judgment; as ~brute animals. For
50 1, 82 | a natural and not a free judgment, because it judges, not ~
51 1, 82 | thing is to be said of any judgment of brute animals. But man
52 1, 82 | animals. But man acts from judgment, because by ~his apprehensive
53 1, 82 | sought. But because this judgment, in the case of some particular
54 1, 82 | therefore he acts from free judgment and retains the power of ~
55 1, 82 | therefore in ~such matters the judgment of reason may follow opposite
56 1, 82 | inclinations are subject to the judgment of reason, ~which the lower
57 1, 82 | inclinations are subject to the judgment of reason. Such qualities,
58 1, 82 | free-will is ~nothing but a free judgment. But judgment denominates
59 1, 82 | but a free judgment. But judgment denominates an act, not
60 1, 82 | Liberum arbitrium - i.e. free ~judgment] in its strict sense denotes
61 1, 82 | this act, which is a free judgment, is named the power which
62 1, 82 | as though it were a free ~judgment. But to judge is an act
63 1, 82 | appetite should ~accept the judgment of counsel. Therefore Aristotle (
64 1, 82 | 2 Para. 1/1~Reply OBJ 2: Judgment, as it were, concludes and
65 1, 82 | terminated, first, by the judgment of reason; secondly, by
66 1, 82 | that, "having formed a judgment by counsel, we desire in
67 1, 82 | sense choice itself is a judgment from which ~free-will takes
68 1, 83 | phantasms?~(8) Whether the judgment of the intellect is hindered
69 1, 83 | ere ~the mind can form a judgment thereon: according to the
70 1, 83 | that reason claim to form a judgment ~concerning these sensible
71 1, 83 | Thes. Para. 1/1~Whether the judgment of the intellect is hindered
72 1, 83 | It would seem that the judgment of the intellect is not
73 1, 83 | on the inferior. But the judgment of the intellect is higher
74 1, 83 | the ~senses. Therefore the judgment of the intellect is not
75 1, 83 | while asleep. Therefore the ~judgment of the intellect is not
76 1, 83 | intellect. Therefore the judgment of the intellect is hindered ~
77 1, 83 | sensible thing. Now a perfect ~judgment concerning anything cannot
78 1, 83 | is ~the term and end of judgment. Now the Philosopher says (
79 1, 83 | intellect to form a perfect judgment, while the senses are ~suspended,
80 1, 83 | involves a hindrance to the judgment ~of the intellect.~Aquin.:
81 1, 83 | imagination are ~free, so is the judgment of his intellect unfettered,
82 1, 84 | impression as such; and so every judgment will be true: for instance,
83 1, 84 | the faculty ~exists, its judgment concerning its own proper
84 1, 84 | who errs in the practical judgment of ~the appetible object.
85 1, 86 | true, however, that the judgment and force of this knowledge,
86 1, 93 | when the natural power of judgment is free we are not deceived
87 1, 94 | forestall and ~hinder reason's judgment; at other times they follow
88 1, 94 | times they follow reason's judgment, ~accordingly as the sensual
89 1, 94 | as ~consequent upon the judgment of reason.~Aquin.: SMT FP
90 1, 103 | me, O Lord, but ~yet with judgment; and not in Thy fury, lest
91 1, 105 | 1~Reply OBJ 3: Till the Judgment Day some new things are
92 1, 107 | will outlast the Day of Judgment?~(8) Whether men are taken
93 1, 107 | will outlast the Day of Judgment?~Aquin.: SMT FP Q[108] A[
94 1, 107 | not outlast the Day ~of Judgment. For the Apostle says (1
95 1, 107 | perfect. But after the Day of Judgment one angel ~will not cleanse,
96 1, 107 | salvation until the Day of Judgment. Therefore ~the angelic
97 1, 107 | will not outlast the Day of Judgment.~Aquin.: SMT FP Q[108] A[
98 1, 107 | remain after the Day of Judgment, ~and to a certain degree
99 1, 107 | So, ~although after the Judgment the inferior angels will
100 1, 107 | Although after the Day of Judgment men will not be led any ~
101 1, 110 | something ~following the judgment of reason rather than the
102 1, 112 | The angels are brought to judgment as to ~whether men have
103 1, 112 | which have ~brought him to judgment. Therefore angels grieve
104 1, 112 | angels are brought into judgment for the sins of men, ~not
105 2, 2 | especially by the wise, on whose ~judgment he believes himself to be
106 2, 4 | Happiness until the Day of Judgment, when they will ~receive
107 2, 6 | according to ~which we form our judgment concerning them, we must
108 2, 6 | pleasure, "destroys the judgment of ~prudence." Therefore
109 2, 10 | the passion, ~so that the judgment of reason retains, to a
110 2, 13 | called "a decision" or ~"judgment," to be followed by "choice."
111 2, 13 | results from the ~decision or judgment which is, as it were, the
112 2, 13 | should not rely on ~his own judgment to decide whether a certain
113 2, 13 | stand by his superior's judgment.~Aquin.: SMT FS Q[13] A[
114 2, 13 | choice follows the ~reason's judgment of what is to be done. But
115 2, 13 | The reason's decision or judgment of what is to be done is ~
116 2, 14 | ad 2; A[3]), ~follows the judgment of the reason about what
117 2, 14 | reason does not pronounce judgment, without previous inquiry:
118 2, 14 | certainty of His knowledge or judgment, which certainty in us ~
119 2, 14 | counsel by reason of its judgment or ~decision. Consequently
120 2, 14 | decision. Consequently when the judgment or decision is evident without ~
121 2, 14 | of analysis, as when our judgment deals with effects, ~which
122 2, 15 | approves and embraces the judgment of his counselling, and ~
123 2, 15 | approves and ~embraces the judgment of his counsel." But counsel
124 2, 15 | movement ~is applied to the judgment resulting from counsel.
125 2, 15 | others; for as long as ~judgment about some matter remains
126 2, 15 | to Divine principles, no judgment of the reason can be ~considered
127 2, 15 | higher reason exercises judgment on ~the fact of thinking
128 2, 16 | uses all things by its judgment of them." But judgment of
129 2, 16 | its judgment of them." But judgment of things created ~by God
130 2, 17 | free-will as being "a ~free judgment arising from reason," implying
131 2, 17 | decision, ~which is reason's judgment, the will chooses; and after
132 2, 18 | which it is rash to form a judgment." Therefore some ~actions
133 2, 18 | account of it in the day of judgment" (Mt. ~12:36): while if
134 2, 19 | Reply OBJ 1: Although the judgment of an erring reason is not
135 2, 19 | reason puts forward its judgment as being true, ~and consequently
136 2, 20 | estimated according to God's judgment rather than according ~to
137 2, 20 | rather than according ~to the judgment of man. Therefore the external
138 2, 21 | done, God will bring into judgment . . . whether it be good
139 2, 21 | it be good or evil." Now ~judgment implies retribution, in
140 2, 24 | anything that hinders the judgment of reason, on which ~depends
141 2, 24 | every passion hinders the judgment of reason: for ~Sallust
142 2, 24 | twofold relation to ~the judgment of reason. First, antecedently:
143 2, 24 | since they obscure ~the judgment of reason, on which the
144 2, 24 | work of charity from the judgment of reason than from the
145 2, 24 | to ~wit, a man, by the judgment of his reason, chooses to
146 2, 24 | to evil, and precedes the judgment of ~reason, diminishes sin;
147 2, 26 | dilection presupposes the ~judgment of reason. But it is possible
148 2, 34 | Para. 1/1~OBJ 3: Further, judgment of the effect from its cause
149 2, 34 | cause is more certain ~than judgment of cause from effect. Now
150 2, 34 | matters, that we form our judgment.~Aquin.: SMT FS Q[34] A[
151 2, 39 | sometimes due to a right judgment of reason; while the rejection
152 2, 39 | common: namely, ~a true judgment concerning good and evil;
153 2, 41 | at present from forming a judgment ~of that which amazes him,
154 2, 44 | owing to the want of right judgment, every passion, ~considered
155 2, 45 | into circumstances; ~its judgment is instantaneous. Now it
156 2, 45 | danger according to the judgment ~of reason, at first seem
157 2, 46 | though hampered, to form a ~judgment of reason. ~(tm)Aquin.:
158 2, 47 | passion of the soul ~but as of judgment of justice, inasmuch as
159 2, 48 | 1/1~OBJ 3: Further, the judgment of reason becomes more evident
160 2, 48 | anger, and facilitates ~the judgment of reason. Therefore anger
161 2, 48 | anger does not hinder the judgment of ~reason.~Aquin.: SMT
162 2, 48 | the ~body hinders even the judgment of reason; as is clear in
163 2, 48 | manifest obstacle to the judgment of reason, according ~to
164 2, 48 | anger forestalls the perfect judgment of reason, as though it ~
165 2, 48 | this respect it hinders the judgment of reason.~Aquin.: SMT FS
166 2, 48 | another ~facilitates the judgment of reason, on the same grounds
167 2, 48 | above all, hinders the ~judgment of reason, as stated above (
168 2, 48 | of the reason, when the judgment of reason ~prevails so far,
169 2, 48 | disturbed, anger, as if in judgment, commands silence." On the
170 2, 52 | Further, of like things a like judgment should be formed. But all ~
171 2, 53 | may be corrupted by a ~judgment of reason, whenever its
172 2, 57 | no perfect and universal judgment that is not ~based on the
173 2, 57 | be the one whose act is judgment. Now ~"{synesis}" enables
174 2, 57 | various matters to pass judgment on, ~so are there different
175 2, 57 | is counsel; the second, judgment; the third, command. The
176 2, 57 | which are inquiry ~and judgment, for counsel is a kind of
177 2, 57 | prudence in ~relation to judgment, and of whose distinction
178 2, 57 | 2 Para. 1/1~Reply OBJ 2: Judgment about what is to be done
179 2, 57 | matter of action that a man's judgment ~is sound, while his execution
180 2, 57 | 3 Para. 1/1~Reply OBJ 3: Judgment of anything should be based
181 2, 57 | are two virtues for good judgment: ~because difference is
182 2, 57 | sciences, which pronounce judgment, differ according to their
183 2, 57 | different ~rules on which judgment is based: for "{synesis}"
184 2, 57 | while "{gnome}" bases its judgment on the ~natural law, in
185 2, 58 | without depending on the judgment of reason, have a natural ~
186 2, 58 | opposed to ~the universal judgment of his reason. Consequently,
187 2, 58 | in the ~former case our judgment depends on reason alone.
188 2, 58 | passions, destroying the judgment and command of prudence,
189 2, 59 | that "pleasures destroy the judgment of ~prudence": and Sallust
190 2, 59 | a passion forestalls the judgment of reason, so as to ~prevail
191 2, 59 | hinders counsel and the ~judgment of reason. But when it follows
192 2, 59 | But when it follows that judgment, as through being ~commanded
193 2, 61 | not in its counsel or its judgment, as ~stated above (Q[57],
194 2, 66 | disposition, ~or a more discerning judgment of reason, or again a greater
195 2, 66 | is that ~wisdom exercises judgment over all the other intellectual
196 2, 66 | but also by passing its judgment on them, and ~by vindicating
197 2, 68 | as it ~proceeds from the judgment of reason: but it is called
198 2, 68 | man can work through the judgment of his reason. If, ~however,
199 2, 68 | discovery of truth), and ~judgment concerning the truth. Accordingly,
200 2, 68 | knowledge perfects man's judgment, while counsel ~pertains
201 2, 68 | pertains to inquiry. But judgment is more excellent than inquiry. ~
202 2, 68 | counsel by reason of its ~judgment, yet counsel is more excellent
203 2, 68 | Ethic. iii, 3), ~whereas the judgment of knowledge embraces all
204 2, 73 | itself in accord with the judgment of reason. ~Wherefore those
205 2, 73 | causes which weaken the judgment of reason (e.g. ~ignorance),
206 2, 73 | concupiscence, forestalling ~the judgment of reason and the movement
207 2, 73 | this sense ~follows the judgment of reason, and the movement
208 2, 73 | 25), according to Whose ~judgment the gravity of a sin is
209 2, 74 | that, Consent implies a judgment about the thing to which ~
210 2, 74 | every case brought up for judgment, the final sentence belongs
211 2, 74 | submitted to it: wherefore the judgment is still ~in suspense, the
212 2, 74 | ultimate sentence, whereby the judgment ~is finally pronounced,
213 2, 74 | eternal types. Now when judgment has to be pronounced on
214 2, 74 | several ~points, the final judgment deals with that which comes
215 2, 74 | while the preliminary ~judgment which is about the delectation
216 2, 74 | reason, ~which delivers judgment in a lower court: although
217 2, 74 | whatever is subject to the judgment ~of the lower court, is
218 2, 74 | is subject also to the judgment of the higher court, ~but
219 2, 74 | reason has already passed its judgment. Hence consent may be ~ascribed
220 2, 74 | nevertheless, before the judgment of the ~higher reason is
221 2, 74 | time to deliberate. But the judgment of the lower reason is ~
222 2, 75 | just as it is due to the judgment of reason, that the will
223 2, 76 | conclusion of which ~is an act of judgment, or of choice, or an operation.
224 2, 77 | apprehended by reason. Because the judgment and apprehension of ~reason
225 2, 77 | of ~the imagination and judgment of the estimative power,
226 2, 77 | the ~imagination and the judgment of the estimative power
227 2, 77 | the result being that the judgment of the ~reason often follows
228 2, 77 | inclination always to follow the judgment of the reason.~Aquin.: SMT
229 2, 77 | a certain change in the ~judgment about the object of the
230 2, 77 | general, to form a contrary judgment about a ~particular matter -
231 2, 77 | to pronounce ~an opposite judgment in a particular case, he
232 2, 77 | with an opposite particular judgment.~Aquin.: SMT FS Q[77] A[
233 2, 77 | and yet this ~particular judgment is contrary to the universal
234 2, 77 | passion consequent to the judgment of reason ~increases merit;
235 2, 77 | his passion than by the judgment of his reason, such a passion ~
236 2, 81 | some are punished by the ~judgment of God for the sin of their
237 2, 81 | however, by Divine or ~human judgment, children receive bodily
238 2, 87 | in human judgments. In no judgment, however, as ~Augustine
239 2, 87 | me, O Lord, but yet ~with judgment: and not in Thy fury, lest
240 2, 91 | the uncertainty of human judgment, ~especially on contingent
241 2, 93 | law is not subject to the judgment of man." But according to
242 2, 93 | It is to this kind of judgment that the Philosopher ~alludes
243 2, 93 | by a kind of practical ~judgment, as to whether he should
244 2, 95 | acts to be directed ~by the judgment of wise men, than by the
245 2, 95 | what laws to make; whereas ~judgment on each single case has
246 2, 95 | whereas ~those who sit in judgment of things present, towards
247 2, 95 | cupidity; wherefore their ~judgment is perverted.~Aquin.: SMT
248 2, 95 | which determinations the judgment of expert and prudent men
249 2, 95 | is not subject to human judgment, wherefore human ~law is
250 2, 96 | 1/1~OBJ 2: Further, the judgment of conscience depends chiefly
251 2, 96 | to oppress the poor in judgment, ~and do violence to the
252 2, 96 | 23:3,4). Hence, ~in the judgment of God, the sovereign is
253 2, 96 | are ~made they must pass judgment not on them, but according
254 2, 96 | lawgiver, he seems to pass judgment on the law. ~Therefore it
255 2, 97 | proceed ~from a deliberate judgment of reason. Accordingly,
256 2, 97 | person, because it is the judgment of ~God." But to allow one
257 2, 99 | Para. 1/1~OBJ 3: Further, judgment seems to be an act of justice,
258 2, 99 | Until justice be turned into judgment." But acts of justice, like ~
259 2, 99 | 2 Para. 1/1~Reply OBJ 2: Judgment denotes execution of justice,
260 2, 100 | from reason. And as every judgment of speculative reason proceeds
261 2, 100 | first principles, so every judgment of practical ~reason proceeds
262 2, 100 | cannot be the subject of judgment without much ~consideration
263 2, 100 | reason; and since also every judgment of human reason must ~needs
264 2, 100 | things which come under the judgment of the ~lawgiver; for the
265 2, 100 | this is subject to the ~judgment of both Divine and human
266 2, 100 | shall be in danger of the judgment."~Aquin.: SMT FS Q[100]
267 2, 100 | man can have an ~erroneous judgment about them. Some precepts
268 2, 100 | promulgated, because human judgment, in a few instances, ~happens
269 2, 100 | prohibition ~against false judgment, according to Ex. 23:2: "
270 2, 100 | Neither shalt thou yield ~in judgment, to the opinion of the most
271 2, 101 | pertain to the pronouncing of judgment between man and man. Therefore ~
272 2, 102 | conditions, which depend on the judgment of those who frame ~them;
273 2, 102 | the ~priest erred in his judgment.~Aquin.: SMT FS Q[102] A[
274 2, 103 | priest were to err in his ~judgment, the leper would be cleansed
275 2, 104 | precepts take ~their name from "judgment." But there are many things
276 2, 104 | which are not subordinate to judgment. Therefore the ~judicial
277 2, 104 | that "he hath executed true judgment between man and ~man." But
278 2, 104 | precepts are so called from "judgment." Therefore it ~seems that
279 2, 104 | virtue of justice: ~since a judgment is an execution of the virtue
280 2, 105 | fixed place to ask for ~judgment on doubtful matters.~Aquin.:
281 2, 105 | judge the people with just judgment." It is ~also directed the
282 2, 105 | occasion of pronouncing unjust judgment, by forbidding judges to ~
283 2, 105 | judge the ~people with just judgment." Secondly, a matter may
284 2, 105 | hard and doubtful matter in judgment . ~. . and thou see that
285 2, 105 | did not often ~occur for judgment: wherefore the people were
286 2, 105 | punishment, according to true judgment, should be diminished also;
287 2, 108 | left entirely to their own ~judgment in matters not necessarily
288 2, 108 | subject of a prohibition. ~Now judgment is an act of justice, according
289 2, 108 | justice ~be turned into judgment." Therefore it seems that
290 2, 108 | Lord unbecomingly ~forbade judgment: and consequently that the
291 2, 108 | Lord did not forbid the judgment of justice, without ~which
292 2, 108 | But he ~forbade inordinate judgment, as stated above.~Aquin.:
293 2, 109 | regulated, even as it is by the ~judgment of the reason that the movements
294 2, 114 | in accordance with a fair judgment, ~would seem a condign reward.
295 2, 114 | in ~accordance with the judgment of justice, according to
296 2, 1 | to His coming for ~the judgment, so that in all there are
297 2, 2 | Now a man ~cannot form a judgment of this kind in matters
298 2, 2 | virtue, on account of the judgment of his ~reason, and not
299 2, 5 | faith, by his own will and judgment.~Aquin.: SMT SS Q[5] A[3]
300 2, 7 | accordance with the Divine judgment. In this way, then, ~faith
301 2, 8 | wisdom is concerned with ~judgment, while understanding renders
302 2, 8 | their opposites: and this judgment, with regard to Divine things ~
303 2, 8 | which gives man a right judgment about ~particular causes,
304 2, 8 | practical, not as to the judgment, but as ~to apprehension,
305 2, 9 | because he forms a sure judgment on it.~Aquin.: SMT SS Q[
306 2, 9 | should have a sure and right judgment ~on them, so as to discern
307 2, 9 | Because man forms a sure ~judgment about a truth by the discursive
308 2, 9 | in God, there is a sure judgment of truth, without any ~discursive
309 2, 9 | 3~I answer that, A sure judgment about a thing formed chiefly
310 2, 9 | the second, so ought ~the judgment about the second cause to
311 2, 9 | other cause; ~wherefore the judgment which is formed through
312 2, 9 | first and most perfect judgment. ~Aquin.: SMT SS Q[9] A[
313 2, 9 | knowledge implies certitude of judgment as ~stated above (A[1]),
314 2, 9 | if this certitude of the judgment is derived from ~the highest
315 2, 9 | name denoting certitude of judgment, ~and appropriated to the
316 2, 9 | and appropriated to the judgment which is formed through
317 2, 9 | 1/2~I answer that, Right judgment about creatures belongs
318 2, 9 | It is by forming a right judgment of ~creatures that man becomes
319 2, 9 | be the ~occasion), which judgment he exercises through the
320 2, 9 | consolation, since, by his right judgment, man directs ~creatures
321 2, 10 | depart from a true and right judgment" as the gloss observes [*
322 2, 10 | It is an ~insult to the judgment of the most religious synod,
323 2, 10 | right ~to exercise spiritual judgment over them, but only temporal
324 2, 10 | them, but only temporal judgment, in ~the case when, while
325 2, 10 | Church does not exercise judgment against unbelievers ~in
326 2, 10 | but she does ~exercise judgment over some of them in the
327 2, 10 | authority can pronounce judgment on ~those over whom they
328 2, 10 | unbelievers cannot pronounce ~judgment on the faithful, for the
329 2, 11 | profession, be approved by the judgment of ~your apostleship, whoever
330 2, 11 | person, because it is the judgment of ~God." Therefore even
331 2, 13 | either on the part of God's judgment, or on the part of His gifts,
332 2, 13 | consideration of the Divine judgment, wherein ~justice is accompanied
333 2, 26 | because it is by the sole judgment of his reason that one ~
334 2, 26 | object is subject to reason's judgment, ~should be measured by
335 2, 26 | which is ~God surpasses the judgment of reason, wherefore it
336 2, 29 | the matter requires ~the judgment of a prudent man.~Aquin.:
337 2, 31 | reason is gifted with a ~sane judgment, so as to be able to correct
338 2, 31 | so far as he ~has a sane judgment in a matter wherein the
339 2, 31 | reason is gifted with right judgment. ~Now sin, as stated above (
340 2, 31 | sinner's reason of all right judgment, and ~in this respect he
341 2, 31 | hidden sins ~are to the judgment of God, just what public
342 2, 31 | what public sins are to the judgment of ~man. Nevertheless God
343 2, 37 | refuses to submit ~to her judgment. But every sinner does not
344 2, 39 | 48], A[3]) hinders the ~judgment of the reason, so that it
345 2, 41 | will contend with thee in judgment, and take away thy ~coat,
346 2, 43 | able to form a most certain judgment about other causes, and
347 2, 43 | 2/2~Now man obtains this judgment through the Holy Ghost,
348 2, 43 | shows that he has a right judgment about ~Divine things.~Aquin.:
349 2, 43 | a certain ~rectitude of judgment according to the Eternal
350 2, 43 | Eternal Law. Now rectitude of ~judgment is twofold: first, on account
351 2, 43 | his reason forms a right judgment, if he has learnt the ~science
352 2, 43 | virtue to ~pronounce right judgment about Divine things after
353 2, 43 | twofold act, perception and ~judgment. The gift of understanding
354 2, 43 | denotes a certain rectitude of judgment in the contemplation and ~
355 2, 43 | For the measure of ~right judgment attained by some, whether
356 2, 44 | man ~lacks the sense of judgment, while the fool has the
357 2, 44 | deficiency in the verdict of that judgment, ~which is according to
358 2, 44 | cause, for if a man fails in judgment ~about some trivial matter,
359 2, 44 | respect contract ~dullness in judgment in two ways. First, from
360 2, 45 | not stray from the right judgment of reason through fear or ~
361 2, 45 | seems to do so from right judgment, and ~the latter from a
362 2, 45 | latter from a defective judgment. On the other hand it is
363 2, 45 | ruling according to the judgment of reason, he is proportionately ~
364 2, 45 | aright, and forms a good judgment, even about things concerning
365 2, 45 | also have naturally a right judgment about such like ends.~Aquin.:
366 2, 46 | and "gnome" which refer to judgment, so also ~ought something
367 2, 46 | things ~known to knowledge or judgment of other things, and this
368 2, 46 | synesis," which ~concerns judgment in matters of ordinary occurrence,
369 2, 46 | gnome," which ~concerns judgment in matters of exception
370 2, 47 | contains rectitude of counsel, judgment and command, without ~which
371 2, 47 | circumstances is not; and the judgment of reason in ~matters of
372 2, 48 | shall ~execute justice and judgment in the earth." Since, however,
373 2, 49 | acquires good counsel, good judgment, or good command, ~inasmuch
374 2, 49 | for counsel comes ~first, judgment follows, and command comes
375 2, 49 | be ~done, and the end of judgment, certainty. Hence this proves
376 2, 49 | faculty of judging." But ~judgment without command can be even
377 2, 49 | unless there be a ~defective judgment, at least in a particular
378 2, 49 | virtue directed to good judgment, ~it seems that there is
379 2, 49 | Para. 1/1~On the contrary, Judgment is more perfect than counsel.
380 2, 49 | a virtue, as being good judgment.~Aquin.: SMT SS Q[51] A[
381 2, 49 | law) ~signifies a right judgment, not indeed about speculative
382 2, 49 | counsel and goodness of judgment are not reducible to the
383 2, 49 | persons sometimes lack ~good judgment (and this is due to a defect
384 2, 49 | 1/1~Reply OBJ 1: Right judgment consists in the cognitive
385 2, 49 | appetite: and thus a good judgment of ~virtue results from
386 2, 49 | of moral virtue; but this judgment is ~about the ends, whereas {
387 2, 49 | wicked men there may be right judgment of a universal ~principle,
388 2, 49 | universal ~principle, but their judgment is always corrupt in the
389 2, 49 | common law), to have good judgment. Now no man ~can be said
390 2, 49 | can be said to have good judgment, unless he judge aright
391 2, 49 | extends to all ~matters of judgment, and consequently there
392 2, 49 | no other virtue of good ~judgment called {gnome} (judging
393 2, 49 | Para. 1/1~OBJ 2: Further, judgment is midway between counsel
394 2, 49 | only one virtue of good judgment, viz. {synesis} (judging
395 2, 49 | could not pronounce a sure judgment on such monstrosities, and
396 2, 49 | have a ~higher virtue of judgment, which is called {gnome} (
397 2, 49 | certain discrimination in judgment.~Aquin.: SMT SS Q[51] A[
398 2, 49 | 2 Para. 1/1~Reply OBJ 2: Judgment about a thing should be
399 2, 49 | demonstration which ~tends to judgment, proceeds from proper principles.
400 2, 49 | certain discrimination in judgment.~
401 2, 50 | is its highest act, and judgment ~comes between, it seems
402 2, 50 | counsel, but rather a gift of judgment or command.~Aquin.: SMT
403 2, 50 | by the name of command or judgment ~rather than of counsel
404 2, 50 | according to James ~2:13, "Judgment without mercy to him that
405 2, 51 | imprudence; by defect of ~"judgment," to which {synesis} (judging
406 2, 51 | reason, viz. ~"counsel," "judgment" about what has been counselled,
407 2, 51 | belongs to the reason, ~so judgment belongs to the intellect.
408 2, 51 | science is said to exercise judgment, in so far as it ~judges
409 2, 51 | thought pertains chiefly ~to judgment; and consequently the lack
410 2, 51 | consequently the lack of right judgment belongs to the ~vice of
411 2, 51 | things on which a right judgment ~depends. It is therefore
412 2, 51 | the formation of a right judgment, wherefore ~this thought
413 2, 51 | thought is perfected in judgment. Consequently thoughtlessness
414 2, 51 | opposed to the rectitude of judgment.~Aquin.: SMT SS Q[53] A[
415 2, 51 | for the purpose of right judgment, than in ~speculative matters,
416 2, 51 | to a defect in the act of judgment, so inconstancy arises ~
417 2, 51 | inconstancy by destroying the ~judgment of reason entirely. Hence
418 2, 51 | Carnal vices destroy the judgment of reason so much the ~more
419 2, 52 | precipitation," nor a ~defect of judgment, since that is "thoughtlessness,"
420 2, 53 | it is through God's just judgment that ~what they plot against
421 2, 55 | itself; (3) Injustice; (4) Judgment.~Aquin.: SMT SS Q[57] Out.
422 2, 58 | 60] Out. Para. 1/1 - OF JUDGMENT (SIX ARTICLES)~In due sequence
423 2, 58 | sequence we must consider judgment, under which head there
424 2, 58 | of inquiry:~(1) Whether judgment is an act of justice?~(2)
425 2, 58 | lawful to judge?~(3) Whether judgment should be based on suspicions?~(
426 2, 58 | interpreted favorably?~(5) Whether judgment should always be given according
427 2, 58 | written law?~(6) Whether judgment is perverted by being usurped?~
428 2, 58 | Thes. Para. 1/1~Whether judgment is an act of justice?~Aquin.:
429 2, 58 | OBJ 1: It would seem that judgment is not an act of justice.
430 2, 58 | what he ~knows," so that judgment would seem to belong to
431 2, 58 | perfected by prudence. Therefore judgment ~belongs to prudence rather
432 2, 58 | us" (Rm. 5:5). Therefore judgment belongs to charity rather
433 2, 58 | Ethic. iii, 4). Therefore judgment does not ~belong to justice
434 2, 58 | Para. 1/1~OBJ 4: Further, judgment would seem to belong only
435 2, 58 | just men, it seems that judgment is not the proper act of ~
436 2, 58 | justice be turned ~into judgment."~Aquin.: SMT SS Q[60] A[
437 2, 58 | Para. 1/1~I answer that, Judgment properly denotes the act
438 2, 58 | original meaning of the word "judgment" is a statement ~or decision
439 2, 58 | to chastity. Therefore ~judgment, which denotes a right decision
440 2, 58 | 1~Reply OBJ 1: The word "judgment," from its original meaning
441 2, 58 | practical. Now a right ~judgment in any matter requires two
442 2, 58 | itself that pronounces judgment: and in this way, judgment
443 2, 58 | judgment: and in this way, judgment is an act of ~reason, because
444 2, 58 | in matters of justice, judgment ~proceeds from justice,
445 2, 58 | fortitude. Accordingly judgment is an act of justice in
446 2, 58 | as prudence ~pronounces judgment: wherefore {synesis} (judging
447 2, 58 | these that he pronounces judgment ~through the gift of wisdom:
448 2, 58 | the just man pronounces judgment ~through the virtue of prudence
449 2, 58 | question, ~there is no need for judgment other than that of a virtuous
450 2, 58 | a virtuous man, taking ~judgment in its broader sense, as
451 2, 58 | is further need for the judgment of a superior, who is ~"
452 2, 58 | both" [*Job 9:33]. ~Hence judgment belongs more specifically
453 2, 58 | administrative virtue. Hence judgment, which ~denotes a decision
454 2, 58 | judge the people ~with just judgment."~Aquin.: SMT SS Q[60] A[
455 2, 58 | Para. 1/1~I answer that, Judgment is lawful in so far as it
456 2, 58 | conditions are requisite for a judgment to be an act of justice:
457 2, 58 | of these be lacking, the ~judgment will be faulty and unlawful.
458 2, 58 | authority, ~and this is called judgment "by usurpation": thirdly,
459 2, 58 | any solid motive, forms a ~judgment on some doubtful or hidden
460 2, 58 | and then it is called ~judgment by "suspicion" or "rash"
461 2, 58 | by "suspicion" or "rash" judgment.~Aquin.: SMT SS Q[60] A[
462 2, 58 | words our Lord forbids rash judgment which is ~about the inward
463 2, 58 | 18). Or else He forbids judgment about ~Divine things, which
464 2, 58 | Cross], He forbids the ~judgment which proceeds not from
465 2, 58 | 17), "because it is the judgment of God."~Aquin.: SMT SS
466 2, 58 | the judge to pronounce ~judgment, because it is his duty,
467 2, 58 | it is unlawful to form a judgment from suspicions?~Aquin.:
468 2, 58 | is not unlawful to form a judgment from ~suspicions. For suspicion
469 2, 58 | singulars. Since then human ~judgment is about human acts, which
470 2, 58 | matters, it seems that no judgment would be lawful, if it were
471 2, 58 | another man. Therefore judgment based on suspicion is not
472 2, 58 | to an ~injustice, since judgment is an act of justice, as
473 2, 58 | 59], A[4]). Therefore a judgment based on suspicion would
474 2, 58 | before the time." Therefore a judgment ~based on suspicion would
475 2, 58 | nevertheless ~restrain our judgment, and refrain from forming
476 2, 58 | Q[59], A[1], ad 3), the judgment of ~suspicion pertains directly
477 2, 58 | stated above. The internal ~judgment pertains to justice, in
478 2, 58 | related to the external ~judgment, even as the internal to
479 2, 58 | no matter what kind of judgment we form about it; but there
480 2, 58 | should strive to make his judgment accord with things as they
481 2, 58 | the good and evil in our judgment is ~considered chiefly on
482 2, 58 | of the person about whom judgment is being ~formed; for he
483 2, 58 | we ought, in this kind of judgment, to aim at judging a ~man
484 2, 58 | may judge falsely, our judgment in thinking well of another
485 2, 58 | Para. 1/1~OBJ 2: Further, judgment has to be formed about individual
486 2, 58 | As stated above (A[1]), judgment is nothing else but a ~decision
487 2, 58 | to the written law, else ~judgment would fall short either
488 2, 58 | A[2]): and consequently judgment should not be delivered
489 2, 58 | Wherefore in such cases judgment ~should be delivered, not
490 2, 58 | Thes. Para. 1/1~Whether judgment is rendered perverse by
491 2, 58 | OBJ 1: It would seem that judgment is not rendered perverse
492 2, 58 | this is what is meant by judgment.~Aquin.: SMT SS Q[60] A[
493 2, 58 | Further, it belongs to judgment to punish sins. Now it is
494 2, 58 | Therefore usurpation of judgment pertains not to injustice.~
495 2, 58 | power. Therefore usurped judgment is not unlawful.~Aquin.:
496 2, 58 | ad 1,3; A[2]). But a judgment is not described as unjust,
497 2, 58 | 1/1~I answer that, Since judgment should be pronounced according
498 2, 58 | 5]), he that pronounces judgment, ~interprets, in a way,
499 2, 58 | authority, ~so neither can a judgment be pronounced except by
500 2, 58 | another to submit to a judgment that is pronounced by other
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