1-500 | 501-1000 | 1001-1206
Part, Question
1 1, 2 | should be both mover and moved, i.e. that it ~should move
2 1, 5 | and by an agent matter is moved to its form. Hence the end
3 1, 8 | Phys. vii ~that the thing moved and the mover must be joined
4 1, 9 | because ~everything which is moved, remains as it was in part,
5 1, 9 | away in ~part; as what is moved from whiteness to blackness,
6 1, 9 | thus in everything which is moved, there is some kind of ~
7 1, 9 | manifest that God cannot be moved. Thirdly, because everything
8 1, 9 | because everything which is ~moved acquires something by its
9 1, 9 | in everything which is ~moved." But, according to some,
10 1, 10 | because in everything which is moved there ~is a beginning, and
11 1, 10 | viii, 20,22,23) that to be moved through time, is to be moved
12 1, 10 | moved through time, is to be moved by ~affections. But as regards
13 1, 12 | for the ~imagination is moved by sense to act. Therefore
14 1, 12 | simultaneously, and thus they are moved in the act of understanding ~
15 1, 13 | the mover and the thing moved, the head and the thing
16 1, 14 | own essence, nor is He moved at all; thus He cannot return
17 1, 14 | the knower. But nothing is moved, or suffers, or is made
18 1, 18 | of itself, but is only moved by another power, then its
19 1, 18 | Heavy and light bodies are ~moved by an extrinsic force, either
20 1, 18 | operates of itself and not as moved by another, the more ~perfectly
21 1, 18 | things that move and are moved, a threefold order is ~found.
22 1, 18 | natural instinct ~they are moved to any action through the
23 1, 18 | other things it must be ~moved by another. Wherefore that
24 1, 18 | moves, but of the thing moved; ~whereas the latter action
25 1, 18 | movement is an act of the thing moved, so an act of ~this kind
26 1, 19 | the ~will moves, and is moved. But God is the first cause
27 1, 19 | outside ~itself, must be moved by another; but the object
28 1, 19 | His ~essence, it is not moved by another than itself,
29 1, 19 | Himself, His will must be moved by another; which is ~impossible.~
30 1, 19 | whole reason ~for our being moved is the end, and this it
31 1, 19 | other animals, ~that are moved to act by natural instinct,
32 1, 19 | instinct, are not said to be moved by ~free-will. Since then
33 1, 19 | Other creatures act only as moved by the ~divine operation;
34 1, 20 | goodness of things, but is moved by it as by its ~object,
35 1, 22 | it was this argument that moved those who withdrew the course ~
36 1, 23 | not spare ~and will not be moved to repentance" (1 Kgs. 15:
37 1, 27 | as anyone is described as moved ~or impelled by love to
38 1, 28 | there is motion in the thing moved; whereas passion implies
39 1, 32 | persons; ~while some are moved by the consideration that "
40 1, 34 | intellect, ~whereby it is moved, and understands, and thinks,
41 1, 38 | Other ~creatures can be moved by a divine person, not,
42 1, 41 | and terminating in what is moved, is ~called "action." Hence,
43 1, 43 | did not exist, is locally moved by being sent; hence it
44 1, 45 | between the mover and ~the moved, therefore also creation
45 1, 45 | which can be touched or moved, which is ~contrary to the
46 1, 46 | nothing begins anew to be moved except through either ~the
47 1, 46 | the mover or the thing moved being otherwise than it
48 1, 46 | now than it was before, is moved. Therefore before every
49 1, 46 | therefore also the thing moved always was, because movement
50 1, 46 | instance, that a stone be ~moved by a stick, the stick by
51 1, 46 | in the process of being ~moved and made, there is a "before"
52 1, 46 | its term is not in "being moved." But ~creation is neither
53 1, 49 | For a heavy ~thing is not moved upwards except by some impelling
54 1, 50 | OBJ 2: Further, nothing is moved except a body, as the Philosopher
55 1, 51 | would follow that all bodies moved by the angels are assumed ~
56 1, 51 | the angels are not thus moved, since the ~angels are not
57 1, 51 | forms. Yet the angels are moved accidentally, when ~such
58 1, 51 | accidentally, when ~such bodies are moved, since they are in them
59 1, 51 | them as movers are in the moved; ~and they are here in such
60 1, 51 | Accordingly, although God is not moved when the things are ~moved
61 1, 51 | moved when the things are ~moved in which He exists, since
62 1, 51 | everywhere; yet the angels are ~moved accidentally according to
63 1, 51 | assumed. But ~they are not moved according to the movement
64 1, 51 | the movers in the thing moved, because the ~heavenly bodies
65 1, 52 | applied only to what is ~first moved by him. Now there is one
66 1, 53 | Whether an angel can be moved locally.~(2) Whether in
67 1, 53 | Whether an angel can be moved locally?~Aquin.: SMT FP
68 1, 53 | that an angel cannot be moved locally. For, as the ~Philosopher
69 1, 53 | which is devoid of ~parts is moved"; because, while it is in
70 1, 53 | wherefrom," it is not ~moved; nor while it is in the
71 1, 53 | for it is then already ~moved; consequently it remains
72 1, 53 | that everything which is moved, while it ~is being moved,
73 1, 53 | moved, while it ~is being moved, is partly in the term "
74 1, 53 | Therefore an angel cannot be ~moved locally.~Aquin.: SMT FP
75 1, 53 | a beatified angel is not moved locally.~Aquin.: SMT FP
76 1, 53 | the holy angels are not moved locally.~Aquin.: SMT FP
77 1, 53 | a beatified angel to be moved ~as for a beatified soul
78 1, 53 | for a beatified soul to be moved. But it must necessarily
79 1, 53 | that ~a blessed soul is moved locally, because it is an
80 1, 53 | Therefore a beatified angel is moved ~locally.~Aquin.: SMT FP
81 1, 53 | A beatified angel can be moved locally. As, however, to ~
82 1, 53 | be said ~that a thing is moved where it is in the term "
83 1, 53 | it could be said to be moved. But ~the continuity of
84 1, 53 | necessary for the thing moved to be not totally in ~either
85 1, 53 | terms while it is being moved; but partly in the one,
86 1, 53 | from which he begins to be moved; but while he is ~actually
87 1, 53 | our need, the ~angel is moved locally, according to Heb.
88 1, 53 | contrary, If the angel be moved from one place to another,
89 1, 53 | consequently he was being moved while existing in some place.
90 1, 53 | some place. But he was ~not moved so long as he was in the
91 1, 53 | whence." Therefore, he was moved ~while he was in mid-space:
92 1, 53 | thing ~which is continually moved comes, before arriving at
93 1, 53 | the last into which ~it is moved"; because the order of first
94 1, 53 | body. For a body is not moved from place to place except
95 1, 53 | nows" in which the body moved is not in one place and
96 1, 53 | therefore, any movable body be moved, but not by ~continuous
97 1, 53 | OBJ 2: While an angel is moved locally, his essence is
98 1, 53 | mover, and the less the moved resist the mover, ~the more
99 1, 53 | If therefore a body is moved in time, an angel is moved
100 1, 53 | moved in time, an angel is moved in ~an instant.~Aquin.:
101 1, 53 | Further, if an angel be moved from place to place in time,
102 1, 53 | it follows that he is not moved except in the last ~instant
103 1, 53 | said that when an angel is moved from place to ~place, during
104 1, 53 | movement for the subject moved to be otherwise now ~than
105 1, 53 | movement: because ~to be moved in any whole time, is not
106 1, 53 | light were understood to ~be moved to what is near, before
107 1, 53 | what is near, before being moved to what is remote. But the ~
108 1, 55 | distant; and so he would be moved locally to no purpose.~Aquin.:
109 1, 55 | that account: for he is not moved to a place for the purpose
110 1, 56 | Further, the intellect is moved by the intelligible object: ~
111 1, 56 | passion. ~But nothing is moved by or is passive to itself;
112 1, 56 | knower, as ~knowing, to be moved by the object, but as knowing
113 1, 56 | in ~potentiality, to be moved and to be passive. Hence
114 1, 57 | man in so far as these are moved by the will ~and reason;
115 1, 58 | But the angels' minds are moved ~by understanding, as Dionysius
116 1, 59 | will is a mover which is moved; for it is moved by the
117 1, 59 | which is moved; for it is moved by the appetible object ~
118 1, 59 | called a mover which is moved, according as to ~will and
119 1, 59 | OBJ 1: A natural body is moved to its own being by its
120 1, 59 | judgment, but, as it were, moved and made to act by others;
121 1, 60 | things in the world are moved to act by something else ~
122 1, 60 | manner that He is in no way ~moved to act by another; and in
123 1, 60 | unfitting in an angel being moved to act in so far as ~such
124 1, 60 | nature. ~Yet he is not so moved to act that he does not
125 1, 60 | things from which he is moved in a ~measure to grasp other
126 1, 60 | evidenced from things which are moved according to nature: because ~"
127 1, 60 | according as a thing is moved naturally, it has an inborn
128 1, 60 | inborn aptitude to be ~thus moved," as stated in Phys. ii,
129 1, 60 | the same movement of love ~moved towards the Divine essence
130 1, 62 | except in so far as it is moved instrumentally by the ~nutritive
131 1, 62 | beatitude, except it be moved thereto by a ~supernatural
132 1, 62 | considered in itself, can be moved in any direction; ~but is
133 1, 62 | cannot, properly speaking, be moved towards ~such end; and so
134 1, 62 | natural bodies begin to be moved in ~the very instant of
135 1, 62 | or thwart it, nature is moved with its whole energy. So
136 1, 62 | that it needs to be ~moved by God towards its beatitude.
137 1, 62 | the rational creature is moved towards its end, not merely
138 1, 62 | ultimate term is not said to be moved, ~but to have been moved.
139 1, 62 | moved, ~but to have been moved. Consequently, to merit
140 1, 63 | natural for the angels to be moved by the movement of love
141 1, 63 | with his whole might he is moved to ~whatsoever he is moved,
142 1, 63 | moved to ~whatsoever he is moved, be it good or bad. Consequently
143 1, 64 | apprehensive, whereby it is moved, as the movable by its mover.
144 1, 65 | agent, which is a body, is moved by a ~created spiritual
145 1, 66 | another unless itself also be moved. Therefore the empyrean
146 1, 66 | influence bodies that are moved, though itself motionless,
147 1, 66 | the ~first heaven, and is moved, produces therein not something
148 1, 70 | of apprehension, and is moved as the desirer is ~moved
149 1, 70 | moved as the desirer is ~moved by the object desired (Metaph.
150 1, 70 | parts, the moving and the moved, goes ~on to show the nature
151 1, 70 | moving power with the object moved, and since Plato holds the
152 1, 70 | the heavenly bodies are moved by the direct influence
153 1, 70 | it follows that they are moved by some ~intellectual substances.
154 1, 70 | adornment, for they are moved by a ~living substance.~
155 1, 70 | heavenly body is a mover moved, it is of the ~nature of
156 1, 70 | natural aptitude for being ~moved by an intelligent power.~
157 1, 70 | compounded of mover and moved; not by the union of the
158 1, 70 | as the ~form, with the moved, as the matter, but by contact
159 1, 74 | words, "The Spirit of God ~moved over the waters," are unbecoming.~
160 1, 74 | Spirit of God," it is said, "moved over the ~waters" - that
161 1, 74 | Ghost by the Spirit that moved over the waters. ~But in
162 1, 74 | implied that the Spirit moved over that which was incomplete ~
163 1, 74 | Hexaem.) that the Spirit moved ~over the element of water, "
164 1, 75 | Nor does it move unless moved. First, because ~seemingly
165 1, 75 | move unless it is itself moved, since nothing gives ~what
166 1, 75 | anything that moves and is not moved, it ~must be the cause of
167 1, 75 | Therefore the soul is a mover ~moved. But every mover moved is
168 1, 75 | moved. But every mover moved is a body. Therefore the
169 1, 75 | between the mover and the moved there must be contact. ~
170 1, 75 | which is in motion must be moved by something ~else, a process
171 1, 75 | that not every mover is moved. For, since to be moved
172 1, 75 | moved. For, since to be moved is to pass from ~potentiality
173 1, 75 | what it has to the thing ~moved, inasmuch as it causes it
174 1, 75 | altogether immovable, and not moved ~either essentially, or
175 1, 75 | mover, which, ~though not moved essentially, is moved accidentally;
176 1, 75 | not moved essentially, is moved accidentally; and for this
177 1, 75 | another mover, which is moved essentially - namely, the ~
178 1, 75 | maintained that every mover is moved; and that the soul ~is moved
179 1, 75 | moved; and that the soul ~is moved directly, and is a body.~
180 1, 75 | to understand is to be ~moved, as is clear from the context.
181 1, 75 | is not a mover, but is moved. Therefore the soul of brute
182 1, 75 | in moving, but in being moved. Whence ~it is clear that
183 1, 76 | understands is not because he is moved by his intellect, but ~rather,
184 1, 76 | rather, contrariwise, he is moved by his intellect because
185 1, 76 | as a motor to the thing moved. ~Whereas the act of intellect
186 1, 76 | for the reason that he is ~moved by his intellect. Thirdly,
187 1, 76 | attributed to the thing moved, except as to an instrument;
188 1, 76 | the same movable thing be moved by ~several motors; and
189 1, 76 | and still less if it be moved according to its various ~
190 1, 76 | moves, and the ~other is moved, as the Philosopher proves (
191 1, 76 | be such that it ~can be moved. But primary matter cannot
192 1, 76 | primary matter cannot be moved (Phys. v, 1), since it ~
193 1, 76 | indeed everything that is moved is a body. ~Therefore in
194 1, 76 | animate body is the part moved.~Aquin.: SMT FP Q[76] A[
195 1, 76 | certain aptitude to be ~moved by the soul.~Aquin.: SMT
196 1, 77 | movement. But nothing is ~moved by itself, as the Philosopher
197 1, 77 | an animal is said to be moved ~by itself, because one
198 1, 77 | thereof moves and another is moved. Neither ~is the soul moved,
199 1, 77 | moved. Neither ~is the soul moved, as the Philosopher proves (
200 1, 38 | Other ~creatures can be moved by a divine person, not,
201 1, 41 | and terminating in what is moved, is ~called "action." Hence,
202 1, 43 | did not exist, is locally moved by being sent; hence it
203 1, 46 | between the mover and ~the moved, therefore also creation
204 1, 46 | which can be touched or moved, which is ~contrary to the
205 1, 47 | nothing begins anew to be moved except through either ~the
206 1, 47 | the mover or the thing moved being otherwise than it
207 1, 47 | now than it was before, is moved. Therefore before every
208 1, 47 | therefore also the thing moved always was, because movement
209 1, 47 | instance, that a stone be ~moved by a stick, the stick by
210 1, 47 | in the process of being ~moved and made, there is a "before"
211 1, 47 | its term is not in "being moved." But ~creation is neither
212 1, 50 | For a heavy ~thing is not moved upwards except by some impelling
213 1, 51 | OBJ 2: Further, nothing is moved except a body, as the Philosopher
214 1, 52 | would follow that all bodies moved by the angels are assumed ~
215 1, 52 | the angels are not thus moved, since the ~angels are not
216 1, 52 | forms. Yet the angels are moved accidentally, when ~such
217 1, 52 | accidentally, when ~such bodies are moved, since they are in them
218 1, 52 | them as movers are in the moved; ~and they are here in such
219 1, 52 | Accordingly, although God is not moved when the things are ~moved
220 1, 52 | moved when the things are ~moved in which He exists, since
221 1, 52 | everywhere; yet the angels are ~moved accidentally according to
222 1, 52 | assumed. But ~they are not moved according to the movement
223 1, 52 | the movers in the thing moved, because the ~heavenly bodies
224 1, 53 | applied only to what is ~first moved by him. Now there is one
225 1, 54 | Whether an angel can be moved locally.~(2) Whether in
226 1, 54 | Whether an angel can be moved locally?~Aquin.: SMT FP
227 1, 54 | that an angel cannot be moved locally. For, as the ~Philosopher
228 1, 54 | which is devoid of ~parts is moved"; because, while it is in
229 1, 54 | wherefrom," it is not ~moved; nor while it is in the
230 1, 54 | for it is then already ~moved; consequently it remains
231 1, 54 | that everything which is moved, while it ~is being moved,
232 1, 54 | moved, while it ~is being moved, is partly in the term "
233 1, 54 | Therefore an angel cannot be ~moved locally.~Aquin.: SMT FP
234 1, 54 | a beatified angel is not moved locally.~Aquin.: SMT FP
235 1, 54 | the holy angels are not moved locally.~Aquin.: SMT FP
236 1, 54 | a beatified angel to be moved ~as for a beatified soul
237 1, 54 | for a beatified soul to be moved. But it must necessarily
238 1, 54 | that ~a blessed soul is moved locally, because it is an
239 1, 54 | Therefore a beatified angel is moved ~locally.~Aquin.: SMT FP
240 1, 54 | A beatified angel can be moved locally. As, however, to ~
241 1, 54 | be said ~that a thing is moved where it is in the term "
242 1, 54 | it could be said to be moved. But ~the continuity of
243 1, 54 | necessary for the thing moved to be not totally in ~either
244 1, 54 | terms while it is being moved; but partly in the one,
245 1, 54 | from which he begins to be moved; but while he is actually
246 1, 54 | our need, the ~angel is moved locally, according to Heb.
247 1, 54 | contrary, If the angel be moved from one place to another,
248 1, 54 | consequently he was being moved while existing in some place.
249 1, 54 | some place. But he was ~not moved so long as he was in the
250 1, 54 | whence." Therefore, he was moved ~while he was in mid-space:
251 1, 54 | thing ~which is continually moved comes, before arriving at
252 1, 54 | the last into which ~it is moved"; because the order of first
253 1, 54 | body. For a body is not moved from place to place except
254 1, 54 | nows" in which the body moved is not in one place and
255 1, 54 | therefore, any movable body be moved, but not by ~continuous
256 1, 54 | OBJ 2: While an angel is moved locally, his essence is
257 1, 54 | mover, and the less the moved resist the mover, ~the more
258 1, 54 | If therefore a body is moved in time, an angel is moved
259 1, 54 | moved in time, an angel is moved in ~an instant.~Aquin.:
260 1, 54 | Further, if an angel be moved from place to place in time,
261 1, 54 | it follows that he is not moved except in the last ~instant
262 1, 54 | said that when an angel is moved from place to ~place, during
263 1, 54 | movement for the subject moved to be otherwise now ~than
264 1, 54 | movement: because ~to be moved in any whole time, is not
265 1, 54 | light were understood to ~be moved to what is near, before
266 1, 54 | what is near, before being moved to what is remote. But the ~
267 1, 56 | distant; and so he would be moved locally to no purpose.~Aquin.:
268 1, 56 | that account: for he is not moved to a place for the purpose
269 1, 57 | Further, the intellect is moved by the intelligible object: ~
270 1, 57 | passion. ~But nothing is moved by or is passive to itself;
271 1, 57 | knower, as ~knowing, to be moved by the object, but as knowing
272 1, 57 | in ~potentiality, to be moved and to be passive. Hence
273 1, 58 | man in so far as these are moved by the will ~and reason;
274 1, 59 | But the angels' minds are moved ~by understanding, as Dionysius
275 1, 60 | will is a mover which is moved; for it is moved by the
276 1, 60 | which is moved; for it is moved by the appetible object ~
277 1, 60 | called a mover which is moved, according as to ~will and
278 1, 60 | OBJ 1: A natural body is moved to its own being by its
279 1, 60 | judgment, but, as it were, moved and made to act by others;
280 1, 61 | things in the world are moved to act by something else ~
281 1, 61 | manner that He is in no way ~moved to act by another; and in
282 1, 61 | unfitting in an angel being moved to act in so far as ~such
283 1, 61 | nature. ~Yet he is not so moved to act that he does not
284 1, 61 | things from which he is moved in a ~measure to grasp other
285 1, 61 | evidenced from things which are moved according to nature: because ~"
286 1, 61 | according as a thing is moved naturally, it has an inborn
287 1, 61 | inborn aptitude to be ~thus moved," as stated in Phys. ii,
288 1, 61 | the same movement of love ~moved towards the Divine essence
289 1, 63 | except in so far as it is moved instrumentally by the ~nutritive
290 1, 63 | beatitude, except it be moved thereto by a ~supernatural
291 1, 63 | considered in itself, can be moved in any direction; ~but is
292 1, 63 | cannot, properly speaking, be moved towards ~such end; and so
293 1, 63 | natural bodies begin to be moved in ~the very instant of
294 1, 63 | or thwart it, nature is moved with its whole energy. So
295 1, 63 | that it needs to be ~moved by God towards its beatitude.
296 1, 63 | the rational creature is moved towards its end, not merely
297 1, 63 | ultimate term is not said to be moved, ~but to have been moved.
298 1, 63 | moved, ~but to have been moved. Consequently, to merit
299 1, 64 | natural for the angels to be moved by the movement of love
300 1, 64 | with his whole might he is moved to ~whatsoever he is moved,
301 1, 64 | moved to ~whatsoever he is moved, be it good or bad. Consequently
302 1, 65 | apprehensive, whereby it is moved, as the movable by its mover.
303 1, 66 | agent, which is a body, is moved by a ~created spiritual
304 1, 67 | another unless itself also be moved. Therefore the empyrean
305 1, 67 | influence bodies that are moved, though itself motionless,
306 1, 67 | the ~first heaven, and is moved, produces therein not something
307 1, 71 | of apprehension, and is moved as the desirer is ~moved
308 1, 71 | moved as the desirer is ~moved by the object desired (Metaph.
309 1, 71 | parts, the moving and the moved, goes ~on to show the nature
310 1, 71 | moving power with the object moved, and since Plato holds the
311 1, 71 | the heavenly bodies are moved by the direct influence
312 1, 71 | it follows that they are moved by some ~intellectual substances.
313 1, 71 | adornment, for they are moved by a ~living substance.~
314 1, 71 | heavenly body is a mover moved, it is of the ~nature of
315 1, 71 | natural aptitude for being ~moved by an intelligent power.~
316 1, 71 | compounded of mover and moved; not by the union of the
317 1, 71 | as the ~form, with the moved, as the matter, but by contact
318 1, 73 | words, "The Spirit of God ~moved over the waters," are unbecoming.~
319 1, 73 | Spirit of God," it is said, "moved over the ~waters" - that
320 1, 73 | Ghost by the Spirit that moved over the waters. ~But in
321 1, 73 | implied that the Spirit moved over that which was incomplete ~
322 1, 73 | Hexaem.) that the Spirit moved ~over the element of water, "
323 1, 74 | Nor does it move unless moved. First, because ~seemingly
324 1, 74 | move unless it is itself moved, since nothing gives ~what
325 1, 74 | anything that moves and is not moved, it ~must be the cause of
326 1, 74 | Therefore the soul is a mover ~moved. But every mover moved is
327 1, 74 | moved. But every mover moved is a body. Therefore the
328 1, 74 | between the mover and the moved there must be contact. ~
329 1, 74 | which is in motion must be moved by something ~else, a process
330 1, 74 | that not every mover is moved. For, since to be moved
331 1, 74 | moved. For, since to be moved is to pass from ~potentiality
332 1, 74 | what it has to the thing ~moved, inasmuch as it causes it
333 1, 74 | altogether immovable, and not moved ~either essentially, or
334 1, 74 | mover, which, ~though not moved essentially, is moved accidentally;
335 1, 74 | not moved essentially, is moved accidentally; and for this
336 1, 74 | another mover, which is moved essentially - namely, the ~
337 1, 74 | maintained that every mover is moved; and that the soul ~is moved
338 1, 74 | moved; and that the soul ~is moved directly, and is a body.~
339 1, 74 | to understand is to be ~moved, as is clear from the context.
340 1, 74 | is not a mover, but is moved. Therefore the soul of brute
341 1, 74 | in moving, but in being moved. Whence ~it is clear that
342 1, 75 | understands is not because he is moved by his intellect, but ~rather,
343 1, 75 | rather, contrariwise, he is moved by his intellect because
344 1, 75 | as a motor to the thing moved. ~Whereas the act of intellect
345 1, 75 | for the reason that he is ~moved by his intellect. Thirdly,
346 1, 75 | attributed to the thing moved, except as to an instrument;
347 1, 75 | the same movable thing be moved by ~several motors; and
348 1, 75 | and still less if it be moved according to its various ~
349 1, 75 | moves, and the ~other is moved, as the Philosopher proves (
350 1, 75 | be such that it ~can be moved. But primary matter cannot
351 1, 75 | primary matter cannot be moved (Phys. v, 1), since it ~
352 1, 75 | indeed everything that is moved is a body. ~Therefore in
353 1, 75 | animate body is the part moved.~Aquin.: SMT FP Q[76] A[
354 1, 75 | certain aptitude to be ~moved by the soul.~Aquin.: SMT
355 1, 76 | movement. But nothing is ~moved by itself, as the Philosopher
356 1, 76 | an animal is said to be moved ~by itself, because one
357 1, 76 | thereof moves and another is moved. Neither ~is the soul moved,
358 1, 76 | moved. Neither ~is the soul moved, as the Philosopher proves (
359 1, 77 | movement; for ~every animal is moved for the purpose of realizing
360 1, 77 | an animal would not be moved to seek something absent:
361 1, 77 | perfect animals, which are ~moved by progression, for they
362 1, 77 | progression, for they are moved towards something apprehended
363 1, 77 | observe that if an animal were moved by pleasing and ~disagreeable
364 1, 78 | whatever way he ~be altered or moved. Thirdly, in a wide sense
365 1, 78 | passive power, which is moved by the object existing in ~
366 1, 78 | the same nature a thing is moved towards a ~certain place.
367 1, 79 | power, which is naturally moved by the thing apprehended: ~
368 1, 79 | is a mover which is not moved, while ~the appetite is
369 1, 79 | the appetite is a mover moved, as the Philosopher says
370 1, 80 | sensitive appetite is ~naturally moved by the estimative power;
371 1, 80 | sensitive appetite is naturally moved by ~this particular reason.
372 1, 80 | is naturally ~guided and moved according to the universal
373 1, 80 | the contrary, man is not moved at once, ~according to the
374 1, 80 | whatever member is naturally moved by voluntary movement, are ~
375 1, 80 | voluntary movement, are ~moved at once. But the intellect
376 1, 80 | sensitive appetite is naturally moved, not only by the ~estimative
377 1, 81 | ix, 14) that "animals are moved by ~things seen." Therefore
378 1, 81 | it is not of necessity ~moved by it.~Aquin.: SMT FP Q[
379 1, 81 | that is, the will - may be moved; but not of necessity from ~
380 1, 81 | excels and precedes what is moved, because what moves is an
381 1, 81 | Further, what moves is not moved by what is moved, except
382 1, 81 | is not moved by what is moved, except perhaps ~accidentally.
383 1, 81 | intellect moves without being moved; whereas the ~appetite moves
384 1, 81 | the ~appetite moves and is moved. Therefore the intellect
385 1, 81 | Therefore the intellect is not moved by the ~will.~Aquin.: SMT
386 1, 82 | i, 2). Therefore what is moved by another is not free.
387 1, 82 | sufficient thereto unless it be moved and helped by God.~Aquin.:
388 1, 82 | yet forasmuch as it is moved by the ~apprehensive power
389 1, 83 | mover for the sake of the moved, but ~rather the reverse.
390 1, 85 | when the imagination is moved regarding the future known
391 1, 97 | would have been equally ~moved by the will, without ardent
392 1, 102 | things are governed which are moved towards an ~object. But
393 1, 102 | operate for an end, as though moved ~or directed by another
394 1, 102 | necessity whereby an arrow is moved ~so as to fly towards a
395 1, 102 | universe that things are not moved and do not operate uniformly,
396 1, 102 | Movement is "the act of a thing moved, caused by the ~mover."
397 1, 102 | by diversity of ~things moved, which diversity is essential
398 1, 102 | than another; and one ~is moved by another.~Aquin.: SMT
399 1, 102 | various movable things must be moved variously, even as ~regards
400 1, 102 | in ~this, that they are moved by God Himself, Who works
401 1, 104 | is meant by matter being moved to a form; ~for a form is
402 1, 104 | For as the ~mover and the moved must exist simultaneously,
403 1, 104 | contact between the ~mover and moved. But there can be no contact
404 1, 104 | impossible for a body to be moved ~in one instant; for since
405 1, 104 | Therefore a body cannot be moved immediately by an infinite ~
406 1, 104 | Wherefore, since bodies are moved immediately by created causes,
407 1, 104 | apprehended by ~that which is moved; but as being desired and
408 1, 104 | clear that for a body to be moved without time can only be
409 1, 104 | fitting for a body to be moved without time, it does not ~
410 1, 104 | But the action of what is moved by another does ~not proceed
411 1, 104 | Therefore the ~intellect is not moved by another; and so apparently
412 1, 104 | principle of ~movement, is not moved by another. But the movement
413 1, 104 | understanding. Therefore it is not moved by ~another.~Aquin.: SMT
414 1, 104 | Further, as the senses are moved by the sensible, so the ~
415 1, 104 | sensible, so the ~intellect is moved by the intelligible. But
416 1, 104 | created will. For whatever ~is moved from without, is forced.
417 1, 104 | forced. ~Therefore it is not moved from without; and therefore
418 1, 104 | and therefore cannot be moved by ~God.~Aquin.: SMT FP
419 1, 104 | this would follow if He moved the will; for to be ~voluntarily
420 1, 104 | for to be ~voluntarily moved means to be moved from within,
421 1, 104 | voluntarily moved means to be moved from within, and not by
422 1, 104 | rather than to the ~one moved; wherefore homicide is not
423 1, 104 | that, As the intellect is moved by the object and by the
424 1, 104 | A[3]), so is the will ~moved by its object, which is
425 1, 104 | willing. Now the will can be moved by good as its object, but
426 1, 104 | 1/1~Reply OBJ 1: A thing moved by another is forced if
427 1, 104 | by another is forced if moved against its ~natural inclination;
428 1, 104 | inclination; but if it is moved by another giving to it
429 1, 104 | 1/1~Reply OBJ 2: To be moved voluntarily, is to be moved
430 1, 104 | moved voluntarily, is to be moved from within, that ~is, by
431 1, 104 | principle; and so to be moved from within is not repugnant ~
432 1, 104 | not repugnant ~to being moved by another.~Aquin.: SMT
433 1, 104 | OBJ 3: If the will were so moved by another as in no way
434 1, 104 | another as in no way to be ~moved from within itself, the
435 1, 104 | blame. But since its being moved by another does not prevent ~
436 1, 104 | does not prevent ~its being moved from within itself, as we
437 1, 104 | art. For the craftsman is moved to action by the ~end, which
438 1, 105 | power the will cannot be moved at all save by ~God. For
439 1, 105 | sensitive appetite ~which can be moved by the superior intellectual
440 1, 105 | the inferiors are always moved by the superior, and not
441 1, 106 | say that the intellect is moved by ~the intelligible object
442 1, 109 | only according as they are moved; because it ~belongs to
443 1, 109 | a body not to act unless moved. Hence a corporeal creature ~
444 1, 109 | corporeal creature ~must be moved by a spiritual creature. ~
445 1, 109 | the heavenly bodies are moved by ~spiritual substances;
446 1, 109 | instrument is essentially a mover moved. Now in ~effects there is
447 1, 109 | of this is that what ~is moved locally is not as such in
448 1, 109 | a natural aptitude to be moved immediately by the ~spiritual
449 1, 109 | that the supreme bodies are moved locally by the spiritual
450 1, 110 | 3~Secondly, the will is moved from without. As regards
451 1, 110 | mode the human will can be moved from without in ~another
452 1, 110 | the senses are naturally moved by the sensible objects. ~
453 1, 110 | interior ~principle can be moved in many ways by the exterior
454 1, 111 | while an ~instrument is moved by another, and its action
455 1, 112 | movable and variable are moved and regulated by the ~immovable
456 1, 114 | There is a mover who is not moved, ~to wit, the first maker
457 1, 114 | there ~exists something moved which is purely passive,"
458 1, 114 | existing in that which is moved. ~Now it is manifest that
459 1, 114 | of being, whereas what is moved ~has many ways of being:
460 1, 114 | immovable, for they are not moved save locally. Therefore
461 1, 114 | the heavenly bodies are moved by spiritual ~substances,
462 1, 115 | Topic. ii, 7): "If we be moved, ~what is in us is moved."
463 1, 115 | moved, ~what is in us is moved." But fate is a "disposition
464 1, 116 | when a soul is vehemently moved to wickedness, as occurs ~
465 1, 116 | appetite must needs be ~moved with an accompanying corporeal
466 1, 117 | we say that ~something is moved by the instrument or by
467 2, 1 | save in so far as it is moved by an agent; for nothing
468 2, 1 | man; secondly, as a thing moved by another to the end, as
469 2, 1 | determinate end through being moved by the archer who ~directs
470 2, 1 | natural ~inclination, as being moved by another and not by themselves;
471 2, 1 | s command, or when he is moved under another's compulsion,
472 2, 1 | that particular causes are moved by a ~universal cause: thus
473 2, 1 | reason are, of necessity, moved to ~their particular ends
474 2, 1 | man moves himself, and is ~moved by himself. Now it has been
475 2, 1 | move only through being moved by the first mover. Now
476 2, 1 | save inasmuch as ~they are moved by the first mover. Therefore
477 2, 5 | belongs to God alone not to be moved towards ~Happiness by any
478 2, 6 | since man's appetite is ~moved to act, by the appetible
479 2, 6 | agent, or that which is moved; whereas ~the principle
480 2, 6 | outside. For when a stone is ~moved upwards, the principle of
481 2, 6 | stone: ~whereas when it is moved downwards, the principle
482 2, 6 | of those things that are moved by an intrinsic principle, ~
483 2, 6 | since every agent or thing moved, ~acts or is moved for an
484 2, 6 | thing moved, ~acts or is moved for an end, as stated above (
485 2, 6 | those are ~perfectly moved by an intrinsic principle,
486 2, 6 | whatever so acts or is moved by an intrinsic principle,
487 2, 6 | principle of acting or ~being moved for an end is not in that
488 2, 6 | move ~themselves, but to be moved by others. But those things
489 2, 6 | intrinsic principle be caused or moved by an ~extrinsic principle:
490 2, 6 | first mover simply, but is moved locally by a ~higher mover.
491 2, 6 | movement, although it is moved by an extrinsic principle ~
492 2, 6 | towards him, begins to be moved ~towards the stag. Secondly,
493 2, 6 | a bodily organ, is also moved ~indirectly; thus it happens
494 2, 6 | inasmuch as the will is moved by God. Nevertheless both
495 2, 6 | and the means thereto, be moved, or not, to ~gain that end.
496 2, 6 | not ~deliberate, and is moved to the end at once. Wherefore
497 2, 6 | animals, in so far as they are moved to an end, through some ~
498 2, 6 | force: for ~it is a "mover moved" (De Anima iii, 10). Therefore,
499 2, 6 | since it is ~sometimes moved by its active principle,
500 2, 6 | would the will itself be moved, but something else against
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