1-500 | 501-1000 | 1001-1206
Part, Question
501 2, 6 | when a passive subject ~is moved by its active principle;
502 2, 6 | manner when the will is moved, ~according to its own inclination,
503 2, 6 | whereby at times an animal is moved against the natural ~inclination
504 2, 6 | which it is natural to be ~moved according to its appetite.
505 2, 6 | does not consent, but is moved entirely counter to that
506 2, 6 | voluntary, ~because the will is moved towards it, albeit not for
507 2, 6 | the fact that the will is moved to it. Now concupiscence ~
508 2, 7 | act, ~inasmuch as he is moved thereto by the end; and
509 2, 8 | Para. 2/3~Now the will is moved to the end, and to the means
510 2, 8 | of the will whereby it is moved to the ~end; and (2) those
511 2, 8 | 2) those whereby it is moved to the means. And since
512 2, 8 | 2) By what is the will ~moved? (3) How is it moved?~Aquin.:
513 2, 8 | will ~moved? (3) How is it moved?~Aquin.: SMT FS Q[8] Out.
514 2, 8 | the means, whether it be moved to the end and ~to the means,
515 2, 8 | under good, such as to be moved or to be at rest, to speak ~
516 2, 8 | 1/1~Whether the will is moved by the same act to the end
517 2, 8 | would seem that the will is moved by the same act, to the
518 2, 8 | the end. Therefore it is ~moved to both by the same act.~
519 2, 8 | Therefore the will is not moved to both by the same act.~
520 2, 8 | evident that the will can be ~moved to the end, without being
521 2, 8 | to the end, without being moved to the means; whereas it
522 2, 8 | means; whereas it cannot be ~moved to the means, as such, unless
523 2, 8 | means, as such, unless it is moved to the end. Accordingly ~
524 2, 8 | Accordingly ~the will is moved to the end in two ways:
525 2, 8 | evident that the will is moved by one and the same movement,
526 2, 8 | act whereby the will is moved to the end absolutely. And ~
527 2, 8 | respect of the will being moved to ~the end as the reason
528 2, 9 | 1) Whether the will is moved by the intellect?~(2) Whether
529 2, 9 | intellect?~(2) Whether it is moved by the sensitive appetite?~(
530 2, 9 | itself?~(4) Whether it is moved by an extrinsic principle?~(
531 2, 9 | principle?~(5) Whether it is moved by a heavenly body?~(6)
532 2, 9 | 6) Whether the will is moved by God alone as by an extrinsic
533 2, 9 | 1/1~Whether the will is moved by the intellect?~Aquin.:
534 2, 9 | seem that the will is not moved by the intellect. For ~Augustine
535 2, 9 | be so, if the will were moved by the intellect: because ~
536 2, 9 | the same is not mover and moved in respect of the same ~
537 2, 9 | appetible object is a mover not moved, whereas the will is a mover
538 2, 9 | whereas the will is a mover moved."~Aquin.: SMT FS Q[9] A[
539 2, 9 | A thing requires to be moved by something in so far as
540 2, 9 | the same is not mover and moved in the same respect.~Aquin.:
541 2, 9 | 1/1~Whether the will is moved by the sensitive appetite?~
542 2, 9 | that the will cannot be moved by the sensitive ~appetite.
543 2, 9 | viii, 5, the mover is not moved by ~that which it moves,
544 2, 9 | concupiscence, unless his will were moved by the ~sensitive appetite,
545 2, 9 | sovereignty," as a ~slave is moved by his master, but by a "
546 2, 9 | hinders the will from being moved by ~them at times.~Aquin.:
547 2, 9 | in act: whereas what is moved, is in potentiality; ~since "
548 2, 9 | Further, the movable is moved on the mover being present.
549 2, 9 | itself. If, therefore, it moved itself, it ~would always
550 2, 9 | 3: Further, the will is moved by the intellect, as stated
551 2, 9 | the ~same thing is at once moved immediately by two movers;
552 2, 9 | will moves itself ~and is moved: wherefore neither is it
553 2, 9 | Reply OBJ 3: The will is moved by the intellect, otherwise
554 2, 9 | By the intellect it is moved on the part of the object:
555 2, 9 | the object: whereas ~it is moved by itself, as to the exercise
556 2, 9 | 1/1~Whether the will is moved by an exterior principle?~
557 2, 9 | seem that the will is not moved by anything exterior. ~For
558 2, 9 | Therefore the will cannot ~be moved by anything exterior.~Aquin.:
559 2, 9 | that which is sufficiently moved by one mover, needs not ~
560 2, 9 | mover, needs not ~to be moved by another. But the will
561 2, 9 | sufficiently. Therefore ~it is not moved by anything exterior.~Aquin.:
562 2, 9 | the contrary, The will is moved by the object, as stated
563 2, 9 | Therefore the will can be moved by something exterior.~Aquin.:
564 2, 9 | that, As far as the will is moved by the object, it is evident ~
565 2, 9 | evident ~that it can be moved by something exterior. But
566 2, 9 | But in so far as it is moved ~in the exercise of its
567 2, 9 | must again hold it to be moved by some ~exterior principle.~
568 2, 9 | potentiality, needs to be moved by a mover. Now it is ~evident
569 2, 9 | it must, of necessity, be moved by something to ~will it.
570 2, 9 | healed. And if the will moved itself to will ~this, it
571 2, 9 | happen when the will is moved by an ~exterior principle:
572 2, 9 | will that wills, though moved by ~another. But this movement
573 2, 9 | Wherefore it needs to be moved ~by another as first mover.~
574 2, 9 | 1/1~Whether the will is moved by a heavenly body?~Aquin.:
575 2, 9 | seem that the human will is moved by a heavenly body. ~For
576 2, 9 | the lower ~bodies are moved by the higher." But the
577 2, 9 | unless the will too were moved by the ~heavens. Therefore
578 2, 9 | Therefore the human will is moved by a heavenly body.~Aquin.:
579 2, 9 | principle of human acts, were moved by the heavenly bodies. ~
580 2, 9 | Therefore the will is not moved by the heavenly bodies.~
581 2, 9 | evident that the will can be moved by the heavenly ~bodies
582 2, 9 | in the same way as it is moved by its object; that is to
583 2, 9 | of ~bodily organs, can be moved accidentally, by the heavenly
584 2, 9 | through those bodies being moved, whose acts they are.~Aquin.:
585 2, 9 | intellectual appetite is ~moved, in a fashion, by the sensitive
586 2, 9 | the ~will happens to be moved by the passions of the sensitive
587 2, 9 | as exterior bodies ~are moved in accordance with the movement
588 2, 9 | 1/1~Whether the will is moved by God alone, as exterior
589 2, 9 | seem that the will is not moved by God alone as exterior ~
590 2, 9 | natural that the inferior be moved by its superior: ~thus the
591 2, 9 | thus the lower bodies are moved by the heavenly bodies.
592 2, 9 | Therefore man's will can be moved by an angel also, as exterior ~
593 2, 9 | therefore, the will also is moved by an angel.~Aquin.: SMT
594 2, 9 | therefore man's will were moved by God alone, it ~would
595 2, 9 | alone, it ~would never be moved to evil: and yet it is the
596 2, 9 | being the cause of the thing moved, yet that ~alone, which
597 2, 9 | that thing. For a stone is moved upwards by a man, ~who is
598 2, 9 | with a will is sometimes moved by something that is not
599 2, 9 | OBJ 2: Man's intellect is moved by an angel, on the part
600 2, 9 | way the will also can be moved by a creature from ~without,
601 2, 10 | MANNER IN WHICH THE WILL IS MOVED (FOUR ARTICLES)~We must
602 2, 10 | manner in which the will is moved. Under this ~head there
603 2, 10 | 1) Whether the will is moved to anything naturally?~(
604 2, 10 | naturally?~(2) Whether it is moved of necessity by its object?~(
605 2, 10 | object?~(3) Whether it is moved of necessity by the lower
606 2, 10 | appetite?~(4) Whether it is moved of necessity by the exterior
607 2, 10 | 1/1~Whether the will is moved to anything naturally?~Aquin.:
608 2, 10 | seem that the will is not moved to anything naturally. ~
609 2, 10 | Therefore the will is not moved to ~anything naturally.~
610 2, 10 | 1/1~Whether the will is moved, of necessity, by its object?~
611 2, 10 | It seems that the will is moved, of necessity, by its object.
612 2, 10 | Therefore the will can be moved of necessity by its ~object.~
613 2, 10 | 3). But the intellect is moved, of necessity, by its ~object:
614 2, 10 | Therefore the ~will is moved of necessity by its object.~
615 2, 10 | opposites. Therefore it is not moved, of ~necessity, to either
616 2, 10 | answer that, The will is moved in two ways: first, as to
617 2, 10 | of motion, the will is moved by one object necessarily,
618 2, 10 | OBJ 2: The intellect is moved, of necessity, by an object
619 2, 10 | 1/1~Whether the will is moved, of necessity, by the lower
620 2, 10 | would seem that the will is moved of necessity by a passion
621 2, 10 | Therefore the will ~is moved of necessity by a passion.~
622 2, 10 | Therefore the will ~is not moved to will something particular,
623 2, 10 | passion, the will cannot be moved in a contrary ~sense.~Aquin.:
624 2, 10 | Therefore man's will is moved of necessity by the lower
625 2, 10 | in so far as the will is moved by its ~object: inasmuch
626 2, 10 | Reply OBJ 3: The will is moved not only by the universal
627 2, 10 | sense. ~Wherefore he can be moved to some particular good
628 2, 10 | 1/1~Whether the will is moved of necessity by the exterior
629 2, 10 | would seem that the will is moved of necessity by God. For ~
630 2, 10 | 2: Further, the will is moved of necessity to whatever
631 2, 10 | those things to ~which it is moved naturally.~Aquin.: SMT FS
632 2, 10 | motion, for the will to be moved of necessity, ~which is
633 2, 10 | nature; than for it to be moved freely, which ~is becoming
634 2, 10 | supposition, that the will be not moved thereto. But it is not ~
635 2, 10 | follow that the will is moved ~by God necessarily.~
636 2, 11 | command with freedom, but are moved according to ~a natural
637 2, 12 | and the movement of thing ~moved, tend to something. But
638 2, 12 | the movement of the thing moved tends ~to anything, is due
639 2, 12 | according as the will is moved to each ~of the aforesaid
640 2, 12 | accordingly ~as the will is moved to the means for the sake
641 2, 12 | according as the will is moved to ~either absolutely.~Aquin.:
642 2, 12 | an end; for an animal is moved either to seek food, or
643 2, 12 | to the mover and to the moved. According, ~therefore,
644 2, 12 | therefore, as that which is moved to an end by another is
645 2, 12 | intend an end, as being moved to its end ~by God, as the
646 2, 12 | by God, as the arrow is moved by the archer. And in this
647 2, 12 | end, inasmuch as they are moved to something by ~natural
648 2, 12 | intention in the sense of being moved ~to an end.~Aquin.: SMT
649 2, 12 | Irrational animals are moved to an end, not as though
650 2, 12 | natural instinct, they are ~moved to an end, moved, as it
651 2, 12 | they are ~moved to an end, moved, as it were, by another,
652 2, 12 | like other things that ~are moved naturally.~
653 2, 13 | when the appetite can be moved to ~several things.~Aquin.:
654 2, 13 | naturally ~inclined, it is moved to that alone, without making
655 2, 13 | choice. Just as ~fire is moved upwards and not downwards,
656 2, 13 | Accordingly, in all things moved by ~reason, the order of
657 2, 13 | is to be ~seen in things moved by nature, just as in things
658 2, 13 | nature, just as in things moved by reason, as is ~stated
659 2, 13 | possible. Now no one is moved to ~the impossible. Consequently
660 2, 13 | principles. Therefore man is ~moved of necessity from (willing)
661 2, 13 | absolutely equal, man is not moved to ~one more than to the
662 2, 13 | equal distance, he is not moved towards one ~more than to
663 2, 14 | willing the end, that man is moved to take ~counsel in regard
664 2, 14 | the contrary, "No one is moved to that which he cannot
665 2, 15 | assents, in so far as it is moved by the will.~Aquin.: SMT
666 2, 16 | use, in so far as it is moved by the will, in the same
667 2, 17 | but only of mover and moved.~Aquin.: SMT FS Q[17] A[
668 2, 17 | unfitting, their appetite is ~moved naturally to pursue or to
669 2, 17 | Further, every act of a power moved by the will is called use; ~
670 2, 17 | an act of the reason as moved by the will, as stated above ~(
671 2, 17 | and the act of the thing moved are one act" (Phys. iii,
672 2, 17 | fact that the reason is moved by ~opposite motives to
673 2, 17 | movements of ~members, that are moved by the sensitive powers,
674 2, 17 | move themselves, but are moved through ~the powers of the
675 2, 17 | reason they are ~said to be moved by their generator, as the
676 2, 17 | consequence. But they ~are not moved at the command of the reason
677 2, 18 | passive; in so ~far as it is moved by the appetible object;
678 2, 19 | depend on that which is moved, but ~vice versa. But the
679 2, 21 | 1~Reply OBJ 2: Man is so moved, as an instrument, by God,
680 2, 22 | 3. But ~the soul is not moved, as is proved in De Anima
681 2, 22 | to be ~passive and to be moved, yet it belongs accidentally
682 2, 24 | according as the heart is moved more or ~less intensely
683 2, 24 | good, that man should be moved unto good, not only in respect
684 2, 24 | of the soul ~is intensely moved to anything, the lower part
685 2, 25 | mover precedes that which is moved. But the ~irascible faculty
686 2, 25 | mover to that ~which is moved: since it is given to animals,
687 2, 25 | disproportionate end; secondly, it is moved to that end; ~thirdly, it
688 2, 25 | Further, when a thing is moved towards an end, the movement
689 2, 28 | something intensely, is moved against all that hinders
690 2, 28 | who ~seek to excel, are moved against those who seem to
691 2, 28 | intense, it causes a man to be moved against ~everything that
692 2, 29 | hatred. Because a thing is moved to the end more strongly
693 2, 29 | sensitive appetite, which is ~moved by an apprehension in the
694 2, 30 | causes the faculty to be moved towards it. Wherefore the ~
695 2, 30 | sensitive appetite can be moved by the universal reason ~
696 2, 31 | To be passive is to be moved," as stated in Phys. iii, ~
697 2, 31 | does not consist in being moved, but in having been moved; ~
698 2, 31 | moved, but in having been moved; ~for it arises from good
699 2, 31 | the sensitive appetite is moved, as regards its application
700 2, 31 | the mover in the thing moved" (Phys. iii, 3). Accordingly
701 2, 32 | Now that which is being ~moved towards something has it
702 2, 32 | perfectly that ~to which it is moved, nevertheless it is beginning
703 2, 32 | for instance when a man is moved by one ~whom he loves, to
704 2, 33 | by another, seems to be moved, as ~it were, thereby. But
705 2, 33 | pleasure ~rather than is moved by it: because it is the
706 2, 34 | natural appetite, which is moved to ~that which is naturally
707 2, 37 | bodies as are not naturally moved ~by the soul.~Aquin.: SMT
708 2, 40 | movement; and nothing is moved to anything ~except under
709 2, 40 | possible; for no one is moved to that ~which he reckons
710 2, 40 | 14) that "animals are ~moved by the things that they
711 2, 40 | difference, in that the will is moved by an apprehension of ~the
712 2, 40 | future, yet an animal ~is moved by its natural instinct
713 2, 40 | an ~animal's appetite is moved to seek or avoid something
714 2, 40 | through someone, we are moved ~towards him as to our own
715 2, 41 | the present, an animal is moved by natural instinct to hope ~
716 2, 44 | for when an animal is moved by the imagination of death,
717 2, 46 | natural instinct they are moved by ~their imagination to
718 2, 48 | being that his heart is moved with ~greater heat to remove
719 2, 50 | an inborn aptitude to be moved ~by the rational appetite,
720 2, 50 | that ~these powers also are moved to act at the command of
721 2, 50 | power, is both mover and moved (De ~Anima iii, text. 54).
722 2, 51 | wherein a quality is caused is moved to that ~quality, as may
723 2, 51 | same would be mover ~and moved, active and passive: which
724 2, 51 | power according as it is moved by the apprehensive power ~
725 2, 51 | which principle is a mover ~moved. For everything that is
726 2, 51 | everything that is passive and moved by another, is disposed ~
727 2, 51 | power which is passive and moved, which quality ~is called
728 2, 51 | powers, according as they are moved by the reason, and as the ~
729 2, 51 | intellect, according as it is moved ~by first propositions.~
730 2, 51 | as it moves through being moved by another, it receives
731 2, 51 | respect, cannot be mover ~and moved; but nothing prevents a
732 2, 51 | prevents a thing from being moved by itself as to ~different
733 2, 51 | because a passive power is moved by an active principle.
734 2, 53 | itself, since the soul is not moved directly. It is, ~however,
735 2, 53 | directly. It is, ~however, moved indirectly through the movement
736 2, 53 | it is natural to it to be moved by the reason. ~Therefore
737 2, 56 | so far as one ~power is moved by another, and one power
738 2, 56 | power in so far ~as it is moved by the will. And the reason
739 2, 56 | itself; or in some power as moved by the will.~Aquin.: SMT
740 2, 56 | happens that the intellect is moved by the will, just as are
741 2, 56 | Faith: for ~the intellect is moved by the command of the will
742 2, 56 | power ~according as it is moved by another power, cannot
743 2, 56 | powers, according as they are moved by ~reason, there must needs
744 2, 56 | which moves through ~being moved, depends on its conformity
745 2, 56 | virtuous act, inasmuch as being moved by ~reason, we "yield our
746 2, 56 | a natural aptitude to be moved by the soul: whence the ~
747 2, 56 | appetite, through being moved by it. And therefore the
748 2, 56 | in the mover than in the ~moved. But the will moves the
749 2, 57 | is the act of the thing moved: and art is concerned with
750 2, 57 | of his own counsel, but ~moved by that of another, his
751 2, 58 | sensitive faculty, which is moved by the rational faculty,
752 2, 59 | inasmuch as the latter is ~moved by reason. Hence the definition
753 2, 60 | appetitive power is commanded and moved. ~But the appetite does
754 2, 60 | the sensitive appetite is moved well or ill towards ~every
755 2, 61 | firmness so as not to be moved by its ~contrary: and this,
756 2, 62 | the appetite of a thing is moved and tends ~towards its connatural
757 2, 64 | due regard to us, who are moved ~in respect of the passions.~
758 2, 67 | appetitive power will be moved entirely according to the ~
759 2, 68 | evident that whatever is moved must be proportionate to
760 2, 68 | it is disposed to be well moved by its mover. Hence ~the
761 2, 68 | is natural for him to be moved by his reason in his ~interior
762 2, 68 | whereby to be disposed to be moved by God. These perfections ~
763 2, 68 | that for those who ~are moved by Divine instinct, there
764 2, 68 | promptings, since they ~are moved by a principle higher than
765 2, 68 | virtues, perfecting man as moved by God. Hence the Philosopher (
766 2, 68 | itself work, unless it be moved by ~another. Thus the sun
767 2, 68 | the Blessed, except he be moved and led ~thither by the
768 2, 68 | in respect of man ~being moved by a higher principle.~Aquin.:
769 2, 68 | continual need ~of being moved by the yet higher promptings
770 2, 68 | man according as he ~is moved by the Spirit of God, as
771 2, 68 | But in so far ~as man is moved by the Spirit of God, he
772 2, 68 | natural ~aptitude to be moved by the command of reason.
773 2, 68 | perfect man according as he is moved by God, ~it seems that some
774 2, 68 | appetitive powers to be moved ~by the command of reason,
775 2, 68 | the forces in man to ~be moved by the instinct of God,
776 2, 68 | The mind of man is not moved by the Holy Ghost, unless
777 2, 68 | as the instrument is not moved by the ~craftsman, unless
778 2, 68 | disposition whereby the thing ~moved requires to be disposed.
779 2, 69 | because we are suitably moved towards that end, and ~approach
780 2, 69 | some action. And a man is moved ~towards, and approaches
781 2, 69 | sufficient, since we need to be moved by the Holy ~Ghost, and
782 2, 70 | perfect man in so far as he is moved by the ~Holy Ghost. Therefore
783 2, 72 | evident that ~then one is moved by different causes to tell
784 2, 73 | natural inclination is to ~be moved freely of itself in accord
785 2, 74 | is the act of the thing moved, caused by a mover." On
786 2, 74 | far as those powers are moved by the will; nor does this
787 2, 74 | of the ~body, which are moved by the will, would be a
788 2, 74 | those powers which can be moved to their acts, or restrained ~
789 2, 74 | by the other powers as moved by the will.~Aquin.: SMT
790 2, 74 | them, as a slave who is moved but moves no other. On the
791 2, 74 | naturally inclined to be moved by the will. Wherefore it ~
792 2, 75 | reason, that the will is moved to ~something in accord
793 2, 77 | 1/1~Whether the will is moved by a passion of the senstive
794 2, 77 | seem that the will is not moved by a passion of the ~sensitive
795 2, 77 | For no passive power is moved except by its object. ~Now
796 2, 77 | inasmuch as it is mover ~and moved, as the Philosopher says
797 2, 77 | the higher mover is not moved by the lower; thus the ~
798 2, 77 | lower; thus the ~soul is not moved by the body. Now the will,
799 2, 77 | Therefore the will cannot be moved by ~a passion of the sensitive
800 2, 77 | nothing immaterial can be moved by that which is ~material.
801 2, 77 | higher mover is not directly moved by the lower; but, ~in a
802 2, 77 | in a manner, it can be moved by it indirectly, as stated.~
803 2, 77 | apparent good, it is never moved to an evil, ~unless that
804 2, 77 | more, according as he is moved by a greater pity ~to help
805 2, 77 | possible for the will to be moved to anything intensely, without
806 2, 77 | precede, so that a man is moved to do well, ~rather by his
807 2, 77 | movement, as if it ~were moved to sin by the reason alone.~
808 2, 78 | malice, when his will is moved to evil of its own accord. ~
809 2, 78 | the will, which is then moved ~to evil of its own accord,
810 2, 80 | Q[9], AA[3],4,6), can be moved by two ~things: first by
811 2, 80 | will is not, of necessity, moved by any object except the
812 2, 80 | of its very nature, ~is moved by that which enlightens
813 2, 80 | a natural aptitude to be moved locally by the ~spiritual
814 2, 80 | iii, iv), "lovers ~are moved, by even a slight likeness,
815 2, 80 | man's reason cannot be moved except in respect of things ~
816 2, 81 | something ~belonging to man and moved by man's first moving principle.
817 2, 81 | body, through their ~being moved by the will. Now it is evident
818 2, 81 | an inborn aptitude to be moved by ~the will. Therefore
819 2, 81 | transmitted to all those who are ~moved by Adam by the movement
820 2, 81 | posterity, inasmuch as they are moved by him ~through generation,
821 2, 81 | even as the members are moved by the soul to actual ~sin.
822 2, 81 | a human ~sin, if it were moved, not by the man's will,
823 2, 83 | in so far as they are ~moved by the will to sin, are
824 2, 83 | natural aptitude for being moved by the will, does not bear
825 2, 83 | those parts which can be moved by the will. ~Now the soul
826 2, 83 | the will. ~Now the soul is moved by the will, not as to its
827 2, 83 | to the powers ~which are moved by the will of the sinner.
828 2, 86 | in ~him: but as soon as, moved by grace, he returns to
829 2, 89 | Now good angels are not moved to the means, except in ~
830 2, 89 | hand, ~wicked angels are moved to nothing except in subordination
831 2, 93 | except in so far as it is moved by the first. Wherefore
832 2, 93 | move themselves, but are moved by ~others, as stated above (
833 2, 93 | eternal law, through ~being moved by Divine providence; but
834 2, 93 | members of the human body are moved at the ~command of reason,
835 2, 93 | irrational creatures are moved ~by God, without, on that
836 2, 93 | maintained in the end and moved towards the end ~by one
837 2, 93 | also the cause of its being moved thither. We ~therefore reply
838 2, 102 | like a ~wreath, so that it moved in front of their eyes":
839 2, 102 | one of passion, then it is moved also in ~regard to other
840 2, 109 | to its act unless it be moved by God; but this ~motion
841 2, 109 | secondly, inasmuch as it is moved by Him to act.~Aquin.: SMT
842 2, 109 | that the intellect may be moved by God to its act. But ~
843 2, 109 | he ~cannot be perfectly moved with the movements of one
844 2, 109 | Divine help, that he may be moved to act well.~Aquin.: SMT
845 2, 109 | that man's ~free-will is moved by an extrinsic principle,
846 2, 109 | that it does not need to be moved by God; ~and much more the
847 2, 109 | Man can do nothing unless moved by God, according to Jn. ~
848 2, 109 | power according as he is ~moved by God.~Aquin.: SMT FS Q[
849 2, 109 | order that man should be moved by God, no further motion
850 2, 109 | when man by his free-will, moved by God, ~strives to rise
851 2, 109 | of grace in order to ~be moved by God to act.~Aquin.: SMT
852 2, 109 | way, i.e. in order to be moved by God to act ~righteously,
853 2, 109 | steadfastly, lest he be moved by ~the assault of sadness
854 2, 110 | hand, the will of man is moved by the good pre-existing
855 2, 110 | inasmuch as man's soul is moved by God to know ~or will
856 2, 110 | act of the ~mover in the moved." Secondly, man is helped
857 2, 110 | movements whereby they are moved by God ~become natural and
858 2, 110 | qualities, whereby they may be moved by Him sweetly ~and promptly
859 2, 110 | whereby the powers are ~moved to act, flow into the powers
860 2, 110 | will as the mover to the moved, which is the same ~comparison
861 2, 111 | attributed to the ~thing moved but to the mover. Hence
862 2, 111 | effect in which our mind is ~moved and does not move, but in
863 2, 111 | mind both ~moves and is moved, the operation is not only
864 2, 111 | act the will is a thing ~moved, and God is the mover; and
865 2, 112 | an act of the free-will moved by God. And thus man ~is
866 2, 112 | his heart was perfectly ~moved by God to hear, to learn,
867 2, 112 | and from the free-will, as moved. Hence the ~preparation
868 2, 113 | required. For ~anyone may be moved from one contrary without
869 2, 113 | heavy and what is light are moved ~differently, on account
870 2, 113 | as ~are capable of being moved thus.~Aquin.: SMT FS Q[113]
871 2, 113 | will; and hence a man is moved to it by a movement of the
872 2, 113 | order that the soul may be moved in its own manner. ~But
873 2, 113 | inasmuch as man's mind is ~moved by God. Now God moves man'
874 2, 113 | faith. Now free-will is ~moved to God by being subject
875 2, 113 | whereby the human mind is moved by God from the ~state of
876 2, 113 | movement whereby the soul is moved by God from a state of sin
877 2, 113 | movement whereby one thing is moved by another, ~three things
878 2, 113 | secondly, the ~movement of the moved; thirdly, the consummation
879 2, 113 | of the free-will which is moved, there are ~two movements -
880 2, 113 | and then the free-will is moved towards God and ~to detest
881 2, 113 | grace that free-will is ~moved and sin is remitted. Now
882 2, 113 | manner can the free-will be moved to two things at once in
883 2, 113 | or the movement of the ~moved, is second; the end or term
884 2, 113 | movement or disposition of the ~moved is the free-will's double
885 2, 113 | on the part of the thing moved, and thus ~the withdrawal
886 2, 113 | opposite which the subject moved attains to by its movement.
887 2, 113 | whenever a natural thing is ~moved contrary to its inclination,
888 2, 114 | since each one of us is moved by God to reach life everlasting ~
889 2, 114 | motion. But Christ's soul is moved by God through grace, not
890 2, 114 | relatively, inasmuch as men are moved by God to do temporal ~works,
891 2, 114 | whereby men's wills are moved to undertake these works, ~
892 2, 1 | ways. First, ~through being moved to assent by its very object,
893 2, 1 | through being sufficiently moved ~to this assent by its proper
894 2, 2 | far as the intellect ~is moved by the will, an act of faith
895 2, 2 | proceed from the free-will moved with grace ~by God. Therefore
896 2, 2 | the command of the will ~moved by the grace of God, so
897 2, 2 | for believing, for he is ~moved by the authority of Divine
898 2, 2 | to believe, unless he be ~moved by human reasons: and in
899 2, 4 | intellect of the ~believer is moved, out of obedience to God,
900 2, 8 | understanding is ~easily moved by the Holy Ghost, the consideration
901 2, 8 | the human ~intellect be moved by the Holy Ghost so far
902 2, 10 | an act of the intellect, moved, however, by the will, just ~
903 2, 12 | happen through his ~being moved suddenly by passion so as
904 2, 13 | requires that one should be moved to perfection from imperfection. ~
905 2, 13 | through being ~vehemently moved to evil, while but feebly
906 2, 16 | proportionate to ~the subject moved. Therefore hope regards
907 2, 17 | participation in whatever is moved infallibly to its end by
908 2, 17 | certainty, since it is ~moved by the Divine intellect
909 2, 17 | second nature, they are moved ~to their acts by the reason:
910 2, 18 | own action, but as though moved from without. Now whoever
911 2, 18 | own inclination that he is moved to act: so that it is contrary
912 2, 18 | charity in the man who is moved to perform good actions
913 2, 19 | while the appetite is ~moved in connection with particulars,
914 2, 22 | the human mind be merely moved, without being the principle
915 2, 22 | movement, as when a body is moved by some extrinsic motive
916 2, 22 | given ~that the will is moved by the Holy Ghost to the
917 2, 23 | man goes back when he is moved by an act of charity. Therefore
918 2, 23 | charity. Therefore whoever is moved by ~an act of charity goes
919 2, 23 | actually of God, and to be moved by love towards Him. Secondly,
920 2, 25 | disposition of the thing moved and the power of the ~mover.
921 2, 25 | by him, but through being moved thereto of his own ~accord:
922 2, 30 | by a corporal ~alms, is moved to pray for his benefactor;
923 2, 31 | from ~reproving others, moved by a guilty cupidity, not
924 2, 31 | physical order the inferior is moved by ~the superior. Therefore
925 2, 32 | sorrow. For just as we are moved to love whatever gives us
926 2, 32 | aspect of good; so we are ~moved to hate whatever displeases
927 2, 33 | obtain ~it, and through being moved to do something under the
928 2, 37 | except in so far as it is moved by the higher power, as ~
929 2, 41 | Mount Sion: he shall not be moved for ever that dwelleth in ~
930 2, 41 | 2: "My feet were ~almost moved."~Aquin.: SMT SS Q[43] A[
931 2, 42 | principles of action that are moved by the will, namely, the
932 2, 48 | answer that, A slave is moved by his master, and a subject
933 2, 48 | and inanimate beings ~are moved only by others and do not
934 2, 48 | subjects in any ~sense, are moved by the commands of others
935 2, 48 | faculty, whereby they are moved ~to that which is conducive
936 2, 50 | to the mode ~of the thing moved: thus He moves the corporeal
937 2, 50 | rational creature to be moved through the research of
938 2, 50 | The children of God are moved by the Holy Ghost according ~
939 2, 50 | perfected through being moved by a higher principle of
940 2, 50 | as a ~body through being moved by a spirit. Now it is evident
941 2, 50 | through being ruled and moved by ~the Holy Ghost, and
942 2, 50 | belongs not to the thing moved, but to ~the mover. Wherefore,
943 2, 50 | the human mind is of one moved rather than of a mover,
944 2, 50 | the ~counselled mind is moved by another counselling it.~
945 2, 50 | OBJ 3: The mover that is moved, moves through being moved.
946 2, 50 | moved, moves through being moved. Hence ~the human mind,
947 2, 50 | disposition of that which is moved, differs while it ~is being
948 2, 50 | differs while it ~is being moved from its disposition when
949 2, 50 | ceases as regards the thing ~moved, since it has already reached
950 2, 53 | suddenly, just as ~he is moved in deceitful actions, yet
951 2, 62 | themselves in motion; they are moved, as it were by ~another,
952 2, 62 | even these sin if they be moved by private ~animosity.~Aquin.:
953 2, 65 | by whose instinct he was moved, as stated above (A[1],
954 2, 68 | report, since he may be moved to answer ~differently according
955 2, 80 | the movement of the thing ~moved. Now the will moves the
956 2, 80 | the other powers that are moved by ~the will.~Aquin.: SMT
957 2, 80 | movements of the things moved.~Aquin.: SMT SS Q[82] A[
958 2, 81 | tends to God through being ~moved by the will of charity,
959 2, 81 | not spare, and will not be moved to repentance." ~Therefore
960 2, 81 | instinct whereby they are moved by God.~Aquin.: SMT SS Q[
961 2, 81 | deeds, the human mind is moved as regards apprehension,
962 2, 86 | faith and devotion, ~which moved him to make that vow, were
963 2, 88 | of what is directed and moved is also ~the action of the
964 2, 89 | evident that the human soul is moved in ~various ways according
965 2, 89 | it befalls me to be more moved by the voice than ~by the
966 2, 95 | their prayers, they are moved ~by a motive of necessity
967 2, 100 | power over that which is moved. Wherefore, a ~person in
968 2, 100 | obedience, whereby subjects are moved at the ~command of their
969 2, 101 | movement whereby one is moved towards an image is ~the
970 2, 101 | movement whereby one is moved towards the thing ~represented
971 2, 102 | A[1]), he who obeys is moved by the ~command of the person
972 2, 102 | just as natural things are moved by their ~motive causes.
973 2, 102 | of all things that are ~moved naturally, so too is He
974 2, 102 | AA[1],4), he who obeys is moved at the ~bidding of the person
975 2, 102 | even as a natural thing is moved through the power of its
976 2, 102 | That a natural thing be not moved by its mover, ~may happen
977 2, 104 | others, and merciful who is moved, not by his own ~misfortunes
978 2, 106 | only those ~who are not moved by love to do good, and
979 2, 108 | moral acts. And the power moved by the will has its own ~
980 2, 108 | this mode of speech being moved by the spirit of prophecy,
981 2, 108 | sentiment that they were moved to do ~certain undue things.
982 2, 121 | a long time, than to be ~moved suddenly to something arduous.
983 2, 121 | the sensitive appetite is moved by the ~command of reason,
984 2, 137 | furthermore man's mind is moved by the Holy Ghost, in order
985 2, 151 | lower powers are strongly moved towards their ~objects,
986 2, 152 | bodies, the flesh is at once moved, with the ~result that usually
987 2, 153 | concupiscible, and ~may be moved by either. In the continent
988 2, 153 | the continent man it is moved by the reason, ~in the incontinent
989 2, 153 | the incontinent man it is moved by the concupiscible. Hence
990 2, 156 | tend, in so far as it is moved thereto by the ~reason:
991 2, 156 | this ~displeasure he is moved to seek vengeance.~Aquin.:
992 2, 156 | through ~displeasure, a man is moved sometimes to anger, sometimes
993 2, 159 | third is "not to be easily moved, and disposed to laughter";
994 2, 160 | humility is "not to be easily moved and ~disposed to laughter,"
995 2, 161 | movements, the appetite is moved towards the end before being
996 2, 161 | towards the end before being moved ~towards that which is desired
997 2, 163 | the order of nature he is ~moved forward to perfection by
998 2, 165 | creatures, we ~must not be moved by empty and perishable
999 2, 170 | whereby their imagination ~is moved more than man's, because
1000 2, 171 | revelation the prophet's mind is moved by ~the Holy Ghost, as an
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