1-500 | 501-1000 | 1001-1183
Part, Question
1 1, 1 | human morality. But these belong to separate philosophical ~
2 1, 1 | extends to things which ~belong to different philosophical
3 1, 3 | something which does not ~belong to the essence of white;
4 1, 4 | that perfection does not belong to God. For we say a ~thing
5 1, 5 | species and order seem to belong to the nature of being,
6 1, 5 | that which they ought to belong. Therefore ~they are called
7 1, 6 | that to be good does not belong to God. For goodness ~consists
8 1, 6 | But these do not seem to belong to ~God; since God is immense
9 1, 6 | Therefore ~to be good does not belong to God.~Aquin.: SMT FP Q[
10 1, 6 | Therefore to be good does not belong to God.~Aquin.: SMT FP Q[
11 1, 6 | good and of desirableness belong to Him; and hence ~Dionysius (
12 1, 6 | good; otherwise it would belong to every good. But ~everything
13 1, 6 | essentially good does not belong to God ~alone. For as "one"
14 1, 7 | i), finite and ~infinite belong to quantity. But there is
15 1, 7 | Therefore it does not belong ~to Him to be infinite.~
16 1, 7 | every kind of multitude must belong ~to a species of multitude.
17 1, 8 | in every place does not belong to God, to ~Whom it does
18 1, 8 | God, to ~Whom it does not belong to be in place at all; for "
19 1, 8 | of ~indivisible does not belong to the continuous, as a
20 1, 8 | things; for He does not belong to the essence of anything.
21 1, 8 | to be everywhere does not belong to God alone. For ~the universal,
22 1, 8 | to be everywhere does not belong to God alone.~Aquin.: SMT
23 1, 8 | to be everywhere does not belong to God alone.~Aquin.: SMT
24 1, 8 | everywhere does not ~appear to belong to God alone.~Aquin.: SMT
25 1, 8 | to be everywhere does not belong to God alone.~Aquin.: SMT
26 1, 8 | according to part does not belong to it ~primarily; thus if
27 1, 8 | absolutely when it ~does not belong to it to be everywhere accidentally,
28 1, 9 | as movement and ~change belong to a thing existing in potentiality,
29 1, 9 | to be immutable does not belong to God alone. For ~the Philosopher
30 1, 9 | to be immutable does not belong to God ~alone.~Aquin.: SMT
31 1, 9 | Therefore it does not belong to ~God alone to be immutable.~
32 1, 10 | defective, and this ~does not belong to eternity. Therefore in
33 1, 10 | protraction of duration seems to belong to operation rather than
34 1, 10 | Therefore to be eternal does not belong to God.~Aquin.: SMT FP Q[
35 1, 10 | God. Therefore it does not belong to Him to be eternal.~Aquin.:
36 1, 10 | It seems that it does not belong to God alone to be eternal.
37 1, 10 | some ~aeviternal things belong to the corporeal genus,
38 1, 11 | Something therefore would belong to one which did ~not belong
39 1, 11 | belong to one which did ~not belong to another. And if this
40 1, 11 | undivided. Now ~both of these belong to God. For He is supremely
41 1, 12 | But to God alone does it belong to be His own subsistent
42 1, 12 | seeing God, however, does not belong to the created intellect ~
43 1, 12 | and their deeds does not belong to the perfection of the ~
44 1, 12 | Him what must necessarily belong to Him, as the first cause
45 1, 12 | Him by natural reason can belong ~to both good and bad; and
46 1, 13 | consideration of those things which belong to the divine ~knowledge,
47 1, 13 | But concrete ~names do not belong to God, since He is simple,
48 1, 13 | nor do abstract names ~belong to Him, forasmuch as they
49 1, 13 | Therefore none ~of these names belong to God in their literal
50 1, 13 | signified ~by these names, they belong properly to God, and more
51 1, 13 | more properly than they ~belong to creatures, and are applied
52 1, 13 | name signifies does not belong to Him in the ~ordinary
53 1, 13 | of things to which ~they belong but the meaning of the relations
54 1, 13 | things." But all these ~names belong to operation. Therefore
55 1, 14 | habit; and habit does not belong to God, since it is the
56 1, 14 | Existence in nature does not belong to primary matter, ~which
57 1, 14 | kind of discursion ~cannot belong to God. For many things,
58 1, 14 | idea of causality does not belong unless the will is joined
59 1, 14 | understand ~other things which belong to him, but we understand
60 1, 14 | things; ~which does not belong to the divine knowledge.
61 1, 14 | known does ~not essentially belong to speculative knowledge,
62 1, 15 | called a "type," and may belong to speculative ~knowledge
63 1, 16 | comprised also those that belong to the intellect; and conversely. ~
64 1, 17 | affirmation and negation do not belong to ~the senses. Therefore
65 1, 18 | arise:~(1) To whom does it belong to live?~(2) What is life?~(
66 1, 18 | light, movement does not ~belong, except in so far as they
67 1, 18 | to any kind of operation, belong naturally. To live, ~accordingly,
68 1, 18 | But movement does not belong to God. Neither therefore
69 1, 19 | accidental points, that belong to its ~manner of being.
70 1, 19 | counsel, and prohibition belong to rational creatures only. ~
71 1, 21 | Therefore justice does not belong to God.~Aquin.: SMT FP Q[
72 1, 21 | essence. But justice cannot ~belong to this. For Boethius says (
73 1, 21 | Therefore justice does not belong to God.~Aquin.: SMT FP Q[
74 1, 21 | business. ~This does not belong to God, since, as the Apostle
75 1, 21 | the powers that properly belong ~to it."~Aquin.: SMT FP
76 1, 21 | but it does most properly belong to ~Him to dispel that misery,
77 1, 22 | providence would seem to belong. Concerning God's ~providence
78 1, 22 | gives good ~counsel, cannot belong to God, Who never has any
79 1, 22 | Therefore providence cannot belong to God.~Aquin.: SMT FP Q[
80 1, 22 | which He possesses, does belong to God, according to Ps.
81 1, 22 | prudence and providence belong to God. Although at the
82 1, 22 | answer that, Two things belong to providence - namely,
83 1, 23 | salvation; and to this belong both election and love: -
84 1, 23 | The crown may be said to belong to a person in two ways; ~
85 1, 23 | God, who knows those who belong to Him." ~Therefore the
86 1, 24 | something which does not belong to him by nature; and again
87 1, 25 | movement and passiveness ~belong to everything. But this
88 1, 26 | that beatitude does not belong to God. For beatitude ~according
89 1, 26 | Therefore beatitude does not belong to ~God.~Aquin.: SMT FP
90 1, 26 | actions. All of these things belong in a most excellent manner
91 1, 27 | of the word, so does it ~belong to love. Hence it is said,
92 1, 28 | although these two names belong to the processions ~or origins
93 1, 29 | themselves; for actions belong to singulars. Therefore ~
94 1, 29 | For soul, flesh, and bone belong to the nature ~of man; whereas
95 1, 29 | this flesh and this bone belong to the nature ~of this man.
96 1, 29 | from the fact that they ~belong to genera and species comprised
97 1, 29 | this name "person" may not belong to God as ~regards the origin
98 1, 29 | general, ~nevertheless do belong to the meaning of a particular
99 1, 30 | opposite they must needs belong to ~the same person. Since
100 1, 30 | opposite ~relations, they belong necessarily to two persons.
101 1, 30 | therefore these two cannot belong to one person: ~hence either
102 1, 30 | either one of them must belong to both of the aforesaid
103 1, 30 | aforesaid persons; or ~one must belong to one person, and the other
104 1, 30 | Now, ~procession cannot belong to the Father and the Son,
105 1, 30 | property, because it does not belong to only one person; nor
106 1, 30 | multitude, which does not belong to a genus, but is transcendental ~
107 1, 31 | and "division," which belong to the parts of a whole,
108 1, 32 | from Him. For this does not belong to His dignity, as it ~belongs
109 1, 32 | mystery the ~notions assuredly belong. But contrary opinions must
110 1, 33 | persons. For as body and soul ~belong to the nature of man, so
111 1, 33 | of this particular man ~belong this particular soul and
112 1, 33 | term "unbegotten" ~does not belong at all to the Holy Ghost,
113 1, 33 | subsisting person; nor does it belong to the divine ~essence,
114 1, 34 | person alone in God does it belong to be spoken in the same
115 1, 34 | intellectual being, does not belong to our nature. ~But in God "
116 1, 35 | Therefore Image does not belong to the Son alone.~Aquin.:
117 1, 35 | so to be Image does not belong to the Son ~alone.~Aquin.:
118 1, 35 | this ~does not essentially belong to love, although it may
119 1, 35 | to love, although it may belong to that love ~which is the
120 1, 36 | to no ~creature does it belong to be a principle as regards
121 1, 36 | not make two persons, ~but belong only to the one person of
122 1, 36 | that one property cannot belong to two subjects. Therefore
123 1, 37 | Reply OBJ 4: As it does not belong to the Son, though He understands,
124 1, 37 | term, still it does not belong to Him to spirate love, ~
125 1, 38 | divine person is ~said to belong to another, either by origin,
126 1, 38 | fittingly, that a gift ~must belong in a way to the giver. But
127 1, 39 | things considered which belong to the divine persons absolutely, ~
128 1, 39 | said absolutely, seems to ~belong to substance. But it is
129 1, 39 | the things which properly belong to the persons, can be ~
130 1, 39 | persons because actions ~belong to "supposita." So "nature
131 1, 39 | supposed either that ~such belong only to the person to whom
132 1, 39 | appropriated or that they ~belong to Him in a fuller degree
133 1, 39 | and thus the things which belong to ~the intellect are appropriated
134 1, 39 | Who am." These appear to belong to the Son, and are not
135 1, 39 | procession, which seems more to belong to ~the nature of a natural
136 1, 40 | notional acts: ~and acts belong to a "suppositum." Now,
137 1, 41 | of creatures from Him, ~belong to His essence. Another
138 1, 41 | nor can active ~power belong to one person as regards
139 1, 42 | But paternity ~does not belong to the Son. Therefore the
140 1, 43 | sent; but this can only belong to the Son and to the Holy
141 1, 43 | But all gifts of grace belong to the Holy Ghost, according ~
142 1, 43 | grace, still it does not belong to ~Him to be from another,
143 1, 43 | Son, those, namely, which belong to the intellect, and in
144 1, 44 | without that which does not belong to its essence, as a man
145 1, 44 | something. But ~it does not belong to the First Agent, Who
146 1, 44 | patient. But this does not belong to God, ~and therefore He
147 1, 45 | that to be created does not belong to composite and ~subsisting
148 1, 45 | properly speaking does not belong to ~subsisting and composite
149 1, 45 | and to be created properly belong to whatever ~being belongs;
150 1, 45 | would seem that it does not belong to God alone to create, ~
151 1, 45 | wisdom - and thus ~does not belong to one more than to another.
152 1, 45 | appropriated goodness, to ~which belong both government, which brings
153 1, 45 | be made and to be created belong properly to a subsisting
154 1, 45 | above (A[4]), it does not belong to forms to be made or ~
155 1, 46 | before" and "after" ~belong to time, according as they
156 1, 47 | that all things should ~belong to one world. Therefore
157 1, 49 | OBJ 2: Privation and habit belong naturally to the same subject. ~
158 1, 51 | essence of an animal, does not belong to every animal. Now since
159 1, 54 | individual, and which ~does not belong to the whole species, results
160 1, 54 | enlighten another does ~not belong to the notion of an active
161 1, 54 | intellect: neither does it belong ~to the passive intellect
162 1, 54 | only intellect and will can belong to them.~Aquin.: SMT FP
163 1, 54 | mind; although it cannot belong to them in so far as it
164 1, 56 | would not ~act, since acts belong to single subsistences.
165 1, 56 | vision through a mirror belong to the angels, since ~they
166 1, 57 | in this world; since acts belong to individuals: and this
167 1, 57 | the Divinity, does ~not belong to the angels. But to know
168 1, 57 | is proper to God does not belong to the angels. ~But it is
169 1, 58 | morning and evening knowledge belong to the day, that ~is, to
170 1, 59 | endowments of the angels belong to them ~according to degrees
171 1, 59 | sensible pleasures, which ~belong to the concupiscible faculty.
172 1, 62 | contrary, Merit and progress belong to this present condition
173 1, 63 | in the demons which can belong to ~a spiritual nature.
174 1, 64 | unhappiness: for this ~seems to belong to great happiness, insomuch
175 1, 65 | power, and, as such, can belong to no ~creature.~Aquin.:
176 1, 67 | intersection, reflection, belong ~properly to bodies; and
177 1, 70 | fourthly, such matters as belong to the seventh day.~Aquin.:
178 1, 70 | seemingly, those ~things that belong to them intrinsically, but
179 1, 70 | Reply OBJ 1: Certain things belong to the adornment of the
180 1, 72 | OBJ 3: Further, as animals belong to a determinate genus and
181 1, 73 | 1/1 - ON THE THINGS THAT BELONG TO THE SEVENTH DAY (THREE
182 1, 73 | consider the things that belong to the seventh day. Under ~
183 1, 73 | are done in this ~world belong to the Divine works. But
184 1, 73 | the Divine works does not belong to the seventh ~day.~Aquin.:
185 1, 73 | completion of the works does not ~belong to the seventh day.~Aquin.:
186 1, 74 | distinction and adornment belong to the work by which the
187 1, 75 | a living thing, does not belong to a body as such; since,
188 1, 75 | under a given species, must belong to the ~substance of the
189 1, 75 | attributed to man would belong to the ~soul only; and whatever
190 1, 75 | subject and to be changed belong to matter by ~reason of
191 1, 75 | generation and corruption belong to a ~thing, just as existence
192 1, 75 | contrary, since ~contraries belong to the same knowledge. Therefore
193 1, 75 | difference: therefore they belong to the same species.~Aquin.:
194 1, 75 | it seems that it does not belong to its species. Therefore ~
195 1, 76 | existence of a form does not belong to the form by itself. But ~
196 1, 76 | intellectual power does ~not belong to a corporeal organ, as
197 1, 76 | one in species, should ~belong to animals of different
198 1, 76 | intellectual soul should belong to several individuals.~
199 1, 76 | impossible for one intellect to belong ~to all men. This is clear
200 1, 76 | so those accidents which belong to ~existence are understood
201 1, 77 | OF THOSE THINGS WHICH BELONG TO THE POWERS OF THE SOUL
202 1, 77 | consider those things which belong to the powers of the ~soul;
203 1, 77 | Further, whatever does not belong to the essence is an accident. ~
204 1, 77 | to another act, does ~not belong to it according to its essence,
205 1, 77 | For the 'proper' does ~not belong to the essence of a thing,
206 1, 77 | movements; and those which ~belong to a higher order acquire
207 1, 77 | But various objects which belong to ~various powers, belong
208 1, 77 | belong to ~various powers, belong also to some one power;
209 1, 77 | power; as sound and color belong ~to sight and hearing, which
210 1, 77 | the other contrary would belong to another power. But the ~
211 1, 77 | aspects; therefore they can belong to ~various powers of the
212 1, 77 | is that various objects belong to ~various lower powers;
213 1, 77 | All the powers are said to belong to the soul, not as their ~
214 1, 77 | always in that to which they belong; and are never ~separated
215 1, 77 | the powers of ~the soul belong to the soul alone as their
216 1, 77 | principle. But some powers ~belong to the soul alone as their
217 1, 37 | Reply OBJ 4: As it does not belong to the Son, though He understands,
218 1, 37 | term, still it does not belong to Him to spirate love, ~
219 1, 38 | divine person is ~said to belong to another, either by origin,
220 1, 38 | fittingly, that a gift ~must belong in a way to the giver. But
221 1, 39 | things considered which belong to the divine persons absolutely, ~
222 1, 39 | said absolutely, seems to ~belong to substance. But it is
223 1, 39 | the things which properly belong to the persons, can be ~
224 1, 39 | persons because actions ~belong to "supposita." So "nature
225 1, 39 | supposed either that ~such belong only to the person to whom
226 1, 39 | appropriated or that they ~belong to Him in a fuller degree
227 1, 39 | and thus the things which belong to ~the intellect are appropriated
228 1, 39 | Who am." These appear to belong to the Son, and are not
229 1, 39 | procession, which seems more to belong to ~the nature of a natural
230 1, 40 | notional acts: ~and acts belong to a "suppositum." Now,
231 1, 41 | of creatures from Him, ~belong to His essence. Another
232 1, 41 | nor can active ~power belong to one person as regards
233 1, 42 | But paternity ~does not belong to the Son. Therefore the
234 1, 43 | sent; but this can only belong to the Son and to the Holy
235 1, 43 | But all gifts of grace belong to the Holy Ghost, according ~
236 1, 43 | grace, still it does not belong to ~Him to be from another,
237 1, 43 | Son, those, namely, which belong to the intellect, and in
238 1, 45 | without that which does not belong to its essence, as a man
239 1, 45 | something. But ~it does not belong to the First Agent, Who
240 1, 45 | patient. But this does not belong to God, ~and therefore He
241 1, 46 | that to be created does not belong to composite and ~subsisting
242 1, 46 | properly speaking does not belong to ~subsisting and composite
243 1, 46 | and to be created properly belong to whatever ~being belongs;
244 1, 46 | would seem that it does not belong to God alone to create, ~
245 1, 46 | wisdom - and thus ~does not belong to one more than to another.
246 1, 46 | appropriated goodness, to ~which belong both government, which brings
247 1, 46 | be made and to be created belong properly to a subsisting
248 1, 46 | above (A[4]), it does not belong to forms to be made or ~
249 1, 47 | before" and "after" ~belong to time, according as they
250 1, 48 | that all things should ~belong to one world. Therefore
251 1, 50 | OBJ 2: Privation and habit belong naturally to the same subject. ~
252 1, 52 | essence of an animal, does not belong to every animal. Now since
253 1, 55 | individual, and which ~does not belong to the whole species, results
254 1, 55 | enlighten another does ~not belong to the notion of an active
255 1, 55 | intellect: neither does it belong ~to the passive intellect
256 1, 55 | only intellect and will can belong to them.~Aquin.: SMT FP
257 1, 55 | mind; although it cannot belong to them in so far as it
258 1, 57 | would not ~act, since acts belong to single subsistences.
259 1, 57 | vision through a mirror belong to the angels, since ~they
260 1, 58 | in this world; since acts belong to individuals: and this
261 1, 58 | the Divinity, does ~not belong to the angels. But to know
262 1, 58 | is proper to God does not belong to the angels. ~But it is
263 1, 59 | morning and evening knowledge belong to the day, that ~is, to
264 1, 60 | endowments of the angels belong to them ~according to degrees
265 1, 60 | sensible pleasures, which ~belong to the concupiscible faculty.
266 1, 63 | contrary, Merit and progress belong to this present condition
267 1, 64 | in the demons which can belong to ~a spiritual nature.
268 1, 65 | unhappiness: for this ~seems to belong to great happiness, insomuch
269 1, 66 | power, and, as such, can belong to no ~creature.~Aquin.:
270 1, 68 | intersection, reflection, belong ~properly to bodies; and
271 1, 71 | fourthly, such matters as belong to the seventh day.~Aquin.:
272 1, 71 | seemingly, those ~things that belong to them intrinsically, but
273 1, 71 | Reply OBJ 1: Certain things belong to the adornment of the
274 1, 71 | OBJ 3: Further, as animals belong to a determinate genus and
275 1, 72 | 1/1 - ON THE THINGS THAT BELONG TO THE SEVENTH DAY (THREE
276 1, 72 | consider the things that belong to the seventh day. Under ~
277 1, 72 | are done in this ~world belong to the Divine works. But
278 1, 72 | the Divine works does not belong to the seventh ~day.~Aquin.:
279 1, 72 | completion of the works does not ~belong to the seventh day.~Aquin.:
280 1, 73 | distinction and adornment belong to the work by which the
281 1, 74 | a living thing, does not belong to a body as such; since,
282 1, 74 | under a given species, must belong to the ~substance of the
283 1, 74 | attributed to man would belong to the ~soul only; and whatever
284 1, 74 | subject and to be changed belong to matter by ~reason of
285 1, 74 | generation and corruption belong to a ~thing, just as existence
286 1, 74 | contrary, since ~contraries belong to the same knowledge. Therefore
287 1, 74 | difference: therefore they belong to the same species.~Aquin.:
288 1, 74 | it seems that it does not belong to its species. Therefore ~
289 1, 75 | existence of a form does not belong to the form by itself. But ~
290 1, 75 | intellectual power does ~not belong to a corporeal organ, as
291 1, 75 | one in species, should ~belong to animals of different
292 1, 75 | intellectual soul should belong to several individuals.~
293 1, 75 | impossible for one intellect to belong ~to all men. This is clear
294 1, 75 | so those accidents which belong to ~existence are understood
295 1, 76 | OF THOSE THINGS WHICH BELONG TO THE POWERS OF THE SOUL
296 1, 76 | consider those things which belong to the powers of the ~soul;
297 1, 76 | Further, whatever does not belong to the essence is an accident. ~
298 1, 76 | to another act, does ~not belong to it according to its essence,
299 1, 76 | For the 'proper' does ~not belong to the essence of a thing,
300 1, 76 | movements; and those which ~belong to a higher order acquire
301 1, 76 | But various objects which belong to ~various powers, belong
302 1, 76 | belong to ~various powers, belong also to some one power;
303 1, 76 | power; as sound and color belong ~to sight and hearing, which
304 1, 76 | the other contrary would belong to another power. But the ~
305 1, 76 | aspects; therefore they can belong to ~various powers of the
306 1, 76 | is that various objects belong to ~various lower powers;
307 1, 76 | All the powers are said to belong to the soul, not as their ~
308 1, 76 | always in that to which they belong; and are never ~separated
309 1, 76 | the powers of ~the soul belong to the soul alone as their
310 1, 76 | principle. But some powers ~belong to the soul alone as their
311 1, 78 | and ~second senses, which belong to primary matter. But in
312 1, 78 | impossible that one same power belong to various ~substances.~
313 1, 78 | Therefore memory does not belong to the ~intellectual part
314 1, 78 | to time. But it does not belong to the ~same power to be
315 1, 78 | what is attained thereby belong to ~different habits: as
316 1, 78 | indemonstrable principles belong to the ~habit of the intellect;
317 1, 78 | which we draw from them ~belong to the habit of science.
318 1, 78 | that both ~medium and term belong to it. For the act of the
319 1, 78 | which Damascene enumerates belong to one ~power - namely,
320 1, 78 | which guide our judgment belong to the reason as ~to its
321 1, 78 | bestowed on us by nature do not belong to a special power, but
322 1, 78 | on us by nature, do not belong to a ~special power, but
323 1, 78 | powers; and various acts can belong to ~one power.~Aquin.: SMT
324 1, 80 | But the bodily senses belong to the apprehensive powers. ~
325 1, 80 | and lower reason, which belong to knowledge. Therefore
326 1, 80 | and proposing sin, which ~belong to the cognitive power.
327 1, 80 | apprehensive ~power, to which belong the higher and lower reason,
328 1, 80 | arises from hatred, it may belong to the ~irascible appetite.~
329 1, 81 | that a thing must be may belong to it by ~an intrinsic principle -
330 1, 81 | concupiscence ~which cannot belong to the sensitive appetite,
331 1, 81 | certain anger which cannot belong to ~the sensitive appetite,
332 1, 81 | this sense, they do not belong to different powers, but
333 1, 82 | it does not of necessity belong ~to liberty that what is
334 1, 82 | choose. But ~choice seems to belong to knowledge, because it
335 1, 82 | different acts: yet they belong to the same power, as also
336 1, 83 | extend to those things that belong to the higher power; whereas ~
337 1, 83 | manner those things which ~belong to the lower power.~Aquin.:
338 1, 84 | intellect. But it does not belong to the passive intellect
339 1, 84 | Likewise, ~the things which belong to the species of a material
340 1, 84 | principles which do not belong to the notion of the ~species.
341 1, 84 | these bones," which do not belong to the species as such, ~
342 1, 84 | all ~intelligible species belong to one genus, because they
343 1, 84 | which the ~species represent belong to different genera. Therefore
344 1, 84 | Further, opinion and reasoning belong to the intellect. But ~falsehood
345 1, 84 | would seem that they do not belong to ~the same species.~Aquin.:
346 1, 85 | of its own; for actions ~belong to singulars. Therefore
347 1, 86 | both angels and human souls belong to the genus of ~intellectual
348 1, 86 | But habit as such does not belong to the order of objects
349 1, 87 | or in ~matter; but they belong to the same logical genus,
350 1, 89 | properly ~speaking, it does not belong to any non-existing form
351 1, 90 | the male and female sex belong to the body, while the ~
352 1, 92 | 2~But equality does not belong to the essence of an image;
353 1, 92 | these do not of themselves belong to the nature of the Divine
354 1, 92 | Now all these ~things belong more to the unity of the
355 1, 92 | of things temporal will belong to the image of ~God. This
356 1, 92 | to which representation belong immortality and ~indivisibility.
357 1, 92 | innocence ~and righteousness belong to grace. Therefore it is
358 1, 92 | sense "likeness" is said to ~belong to "the love of virtue":
359 1, 92 | Essence in those things which belong to the intellectual ~nature;
360 1, 94 | Difficulty and struggle belong to the degree of merit ~
361 1, 98 | And as different ~grades belong to the perfection of the
362 1, 100 | even in those matters which belong to man at ~all ages.~Aquin.:
363 1, 104 | one and the same movement belong to two movable ~things.
364 1, 104 | nature, since they do not belong to that order.~Aquin.: SMT
365 1, 105 | and perfecting seem to belong to the will: for the former
366 1, 106 | may understand does not belong to the ~perfection of my
367 1, 107 | Whether all the angels belong to one hierarchy?~(2) Whether
368 1, 107 | seem that all the angels belong to one hierarchy. For ~since
369 1, 107 | seems that all the angels belong to one hierarchy.~Aquin.:
370 1, 107 | Therefore all the angels belong to one hierarchy.~Aquin.:
371 1, 107 | the same ~way by a prince belong to different principalities:
372 1, 107 | angels, and some of them belong to ~one hierarchy, as will
373 1, 107 | are unequal. But equals ~belong to one order. Therefore
374 1, 107 | Power," and "Principality" belong ~to government in different
375 1, 107 | Further, certain offices belong to the orders of the angels,
376 1, 107 | which do ~not appear to belong to the souls of the saints.
377 1, 108 | some demons are said to belong to an ~order, as falling
378 1, 109 | do those ~angels seem to belong who preside over purely
379 1, 112 | guardianship of men does not belong only ~to the lowest order
380 1, 112 | attributed ~to the angels; who belong to the lowest order, according
381 1, 116 | same intelligible species belong to all men. ~Consequently
382 1, 117 | which existence does not belong as proper to them, ~but
383 1, 117 | the same identical form to belong to different ~species. Secondly,
384 1, 117 | substances before all others belong to the ~perfection of the
385 1, 118 | radical humor" seems to belong to the reality of ~human
386 1, 118 | form and the common matter belong to a ~thing's true nature
387 1, 118 | individualized by that matter belong to the true nature ~considered
388 1, 118 | individual. Thus a soul and body belong to ~the true human nature
389 1, 118 | nature of Peter ~and Martin belong this soul and this body.~
390 1, 118 | the first parent, does not belong to the truth of human nature,
391 1, 118 | the food, this does not belong to true ~human nature, properly
392 2, 1 | would seem that it does not belong to man to act for an end. ~
393 2, 1 | causality. Therefore it does not belong to ~man to act for an end.~
394 2, 1 | reason. Therefore it does not belong to things ~that lack reason.~
395 2, 1 | to an end. And this can belong to an irrational ~nature,
396 2, 1 | be desired by the will, belong, as such, to one ~genus,
397 2, 2 | in respect of his soul, belong to his last ~end: since
398 2, 3 | answer that, A thing may belong to happiness in three ways: (
399 2, 3 | operation of ~sense cannot belong to happiness essentially.
400 2, 3 | operations of the senses can belong to happiness, both ~antecedently
401 2, 3 | follows that it does not belong to it as its act.~Aquin.:
402 2, 3 | understanding," which all belong to ~the consideration of
403 2, 4 | comprehension and delight belong to the will, since ~it is
404 2, 4 | notice that something may belong to a thing's ~perfection
405 2, 4 | and keenness of perfection belong to ~man's perfection. Wherefore
406 2, 4 | though the body does not belong in the first ~way to the
407 2, 4 | certain operations which belong to human life, which ~we
408 2, 5 | reason, thus it does not ~belong to Happiness, to have certain
409 2, 5 | desires; rather does ~it belong to unhappiness, in so far
410 2, 7 | have a relation to acts, belong to the agent ~otherwise
411 2, 7 | person; whereas ~others belong to the agent by reason of
412 2, 7 | causes of an act seem to belong to its substance. Therefore
413 2, 8 | place, those acts which belong to the will itself immediately,
414 2, 8 | proper to it and means that belong properly to that art.~Aquin.:
415 2, 9 | arts or powers to which belong the particular ends ~included
416 2, 10 | that do not of themselves belong to ~the thing in which they
417 2, 10 | all ~those things which belong to the willer according
418 2, 11 | for the same reason it can belong to the natural appetite.
419 2, 11 | for it has been said to belong to the appetitive power. ~
420 2, 13 | Further, ignorance does not belong to the will but to the ~
421 2, 13 | seems that choice does not belong to the will ~but to the
422 2, 13 | the ~conclusion seems to belong to the act of choice, as
423 2, 15 | the act does not always belong to ~the higher reason. For "
424 2, 15 | consent to the act does not belong only to the higher reason.~
425 2, 15 | consent to an act does not belong to the higher reason alone.~
426 2, 17 | and the ~irascible," which belong to the sensitive appetite.
427 2, 17 | generation and nutrition belong ~to what are called natural
428 2, 18 | accident. But good and ~evil belong to an action in respect
429 2, 18 | that are added to it, can ~belong to two species, as stated
430 2, 18 | accidents, which ~does not belong to him by reason of his
431 2, 20 | OBJ 2: Action and passion belong to the moral order, in so
432 2, 22 | 2: Although it does not belong to the soul in itself to
433 2, 22 | But affections ~manifestly belong to the appetitive, and not
434 2, 23 | of the soul, those that belong to different powers, differ ~
435 2, 23 | good ~or evil absolutely, belong to the concupiscible power;
436 2, 23 | difficult to obtain or avoid, ~belong to the irascible faculty;
437 2, 24 | external act; so also does it belong to the perfection of moral ~
438 2, 24 | moral good and evil can belong to the ~species of a passion,
439 2, 24 | good: for thus passions belong to the same species as the ~
440 2, 26 | the natural powers, which belong ~to the vegetal soul. Therefore
441 2, 30 | former pleasure seems to belong to soul alone: whereas the ~
442 2, 31 | all these names seem to belong to joy; for we do not employ ~
443 2, 32 | s own good: because they belong to men who are ~wise and
444 2, 33 | Therefore expansion seems to belong to desire rather than to
445 2, 33 | But contraction ~seems to belong to pleasure, for the hand
446 2, 35 | faculty. But pain does not belong to the appetitive, but rather
447 2, 35 | appetite. But pain does not belong to the animal appetite,
448 2, 35 | that pleasure and pain belong to the appetite.~Aquin.:
449 2, 35 | bodily weariness, does not belong to the same genus, ~wherefore
450 2, 35 | which both these ~pains belong: while the latter belongs
451 2, 35 | sorrow: wherefore it does not belong to these species. Jealousy ~
452 2, 40 | contrary, To different powers belong different species of ~passions.
453 2, 40 | difficulty: and this makes hope belong to another ~power, viz.
454 2, 40 | But ~awaiting seems to belong to the cognitive power,
455 2, 40 | confidence, like faith, seems to ~belong to the cognitive power.
456 2, 40 | to fear ~rather than to belong to hope. Yet security does
457 2, 45 | 1]), all these passions belong to the appetitive power.
458 2, 45 | Now these four things belong to four passions, since
459 2, 47 | because those who are injured belong in some way ~to us: either
460 2, 47 | honor and grief for a slight belong to the ~same subject. But
461 2, 49 | the nature of ~a thing, belong to habits or dispositions:
462 2, 49 | quality), although they belong to passion and ~movement,
463 2, 49 | have relation to an act may belong to habit, both in ~regard
464 2, 50 | through the body, they ~belong principally to the soul,
465 2, 50 | temperance and fortitude, "belong to the irrational ~part."~
466 2, 50 | refraining, which seems to belong to the notion of habit:
467 2, 51 | beginning of a habit, does not belong to the habit, but rather
468 2, 51 | whereas reason itself and will belong to the nature of man.~Aquin.:
469 2, 51 | power, while it cannot belong to the power itself. For
470 2, 51 | to the angels, it cannot belong to the intellective power
471 2, 51 | belonging to a natural habit can belong to the power.~Aquin.: SMT
472 2, 54 | dispositions to ~operation, and belong properly to the powers;
473 2, 54 | specifically ~different acts, can belong to one power.~Aquin.: SMT
474 2, 54 | things that differ in matter belong ~to different genera): so,
475 2, 54 | that differ generically belong to different ~departments
476 2, 54 | same. ~But the same act can belong to different habits of virtue,
477 2, 54 | the same object can also ~belong to different habits. Therefore
478 2, 54 | of cognoscibility, they belong to one ~cognitive habit.~
479 2, 54 | knowledge. But many conclusions belong to but one science, ~to
480 2, 55 | that as health and beauty ~belong to the body, so virtue belongs
481 2, 55 | namely, the rational forces, belong to man alone. And therefore,
482 2, 55 | are speaking now, cannot belong to the body, but ~belongs
483 2, 55 | righteousness seems to belong to justice; whence the ~
484 2, 56 | Therefore virtue does not belong to the power, any more than
485 2, 56 | And thus one virtue can belong to ~several powers, so that
486 2, 56 | Reply OBJ 1: One act cannot belong to several powers equally,
487 2, 56 | says that "these virtues belong to the irrational part of
488 2, 60 | so does their inclination belong to the ~appetite which is
489 2, 60 | the direction of ~reason belong to various species, according
490 2, 60 | external operations seems to ~belong to justice. Now justice
491 2, 60 | other passions; for some belong to the irascible, others
492 2, 60 | stated above: and so they belong to the same virtue.~Aquin.:
493 2, 60 | of a house or of a horse ~belong to the one same virtue of
494 2, 60 | all objects of pleasure belong to one species of ~virtue:
495 2, 60 | to diverse powers, always belong ~to diverse virtues, as
496 2, 60 | sexual intercourse, it will belong to the virtue of ~"temperance."
497 2, 60 | obtain, in which way they ~belong to the irascible part: which
498 2, 61 | the intellectual virtues ~belong to that which is essentially
499 2, 61 | whereas the moral virtues ~belong to that which is rational
500 2, 61 | first of these seems to belong to prudence which ~is rectitude
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