1-500 | 501-1000 | 1001-1183
Part, Question
501 2, 61 | which has been stated to belong to temperance. It is only
502 2, 63 | acquired and ~infused virtue belong to the same species.~Aquin.:
503 2, 67 | concern ~the active life, belong to the material element
504 2, 67 | necessary things remain, which belong to ~science and the other
505 2, 67 | the imperfection does not ~belong to the specific nature,
506 2, 67 | imperfection of a thing ~does not belong to its specific nature,
507 2, 68 | of ~the seven gifts, four belong to the reason, viz. wisdom,
508 2, 68 | appointed by reason, so does it belong to the gift ~of fear, to
509 2, 69 | wisdom and understanding, belong to the ~contemplative life:
510 2, 69 | only do the executive gifts belong to the active ~life, but
511 2, 69 | acts of the gifts which belong to the active life are ~
512 2, 69 | because they must ~all belong either to the active or
513 2, 69 | four things which seem to belong to such happiness. The first
514 2, 69 | 2/3~Two other beatitudes belong to the works of active happiness,
515 2, 69 | The last two beatitudes belong to contemplative happiness
516 2, 70 | evils, which things seem to ~belong to the notion of fruit.~
517 2, 72 | pleasure itself ~does not belong to the body, but to the
518 2, 72 | the case all sins would belong to one ~species, since they
519 2, 72 | infinitely ~apart, cannot belong to the same species, nor
520 2, 72 | nor can they be said to belong to the same species.~Aquin.:
521 2, 72 | omission and commission cannot belong to the same species.~Aquin.:
522 2, 72 | negative precepts do not belong ~to different virtues, but
523 2, 72 | the deed." Now these three belong to the sin of ~thought.
524 2, 72 | evident that these three belong to the one complete ~species
525 2, 73 | because spiritual sins belong to the spirit, ~to which
526 2, 74 | habits, because act and habit belong to the same ~subject.~Aquin.:
527 2, 74 | respect of the end can only belong to the power whose ~function
528 2, 74 | reason why an act should belong to a particular power. Therefore
529 2, 74 | morose ~delectation does not belong to the reason.~Aquin.: SMT
530 2, 74 | such consent will then belong to the higher ~reason.~Aquin.:
531 2, 75 | that all the internal acts belong to the ~substance of sin,
532 2, 75 | act. Now voluntary acts belong to principles that are within ~
533 2, 76 | from sinning, whether it belong to the substance of the ~
534 2, 81 | Now just as something may belong to the person as such, and
535 2, 81 | grace, so may something belong to the ~nature as such,
536 2, 83 | power. Therefore it seems to belong to the generative power
537 2, 84 | which pleasure and sadness belong, ~since pleasure belongs
538 2, 88 | opposition to venial, nor belong to the same genus. But if
539 2, 90 | the others, and the others belong to that genus in subordination
540 2, 94 | the concupiscible faculty belong to ~the natural law.~Aquin.:
541 2, 94 | those ~things are said to belong to the natural law, "which
542 2, 94 | they ~are ruled by reason, belong to the natural law, and
543 2, 94 | thus all virtuous acts belong to the natural law. For
544 2, 94 | God, to Whom all things belong, is ~not taken against the
545 2, 94 | OBJ 3: A thing is said to belong to the natural law in two
546 2, 94 | stated above (AA[4],5), there belong to the natural ~law, first,
547 2, 95 | principles of the ~natural law belong to the natural law, as stated
548 2, 95 | established by human law does not belong to the ~natural law.~Aquin.:
549 2, 95 | to the law of nations belong those things which are derived
550 2, 95 | particular determination, belong to the civil law, according
551 2, 99 | But the moral precepts belong to the law of ~nature. Therefore
552 2, 99 | nature. Therefore they do not belong to the Old Law.~Aquin.:
553 2, 99 | the moral precepts do not belong to the Old ~Law, which is
554 2, 99 | the moral precepts do not belong to the ~Old Law.~Aquin.:
555 2, 99 | these works that are said to belong to the Divine worship. This ~
556 2, 99 | the moral ~precepts which belong to the natural law. Wherefore
557 2, 99 | the acts of other virtues, belong to the moral precepts. Therefore
558 2, 99 | Because the judicial precepts belong ~to the act of justice,
559 2, 99 | the ceremonial ~precepts belong to the act of religion,
560 2, 99 | by law in so far as ~they belong to justice: of which virtue
561 2, 100 | precepts of the Old Law belong to the law of ~nature?~(
562 2, 100 | precepts of the Old Law belong to the law of nature?~Aquin.:
563 2, 100 | not all the moral precepts belong to the law ~of nature. For
564 2, 100 | all the moral ~precepts belong to the natural law.~Aquin.:
565 2, 100 | good morals, to those that belong to ~the law of nature: as
566 2, 100 | precepts of the Divine law belong to the law of nature.~Aquin.:
567 2, 100 | moral precepts of the Law belong to the law of nature.~Aquin.:
568 2, 100 | that all the moral precepts belong to the law of nature; but ~
569 2, 100 | shalt not steal": and these belong to the law of nature absolutely.
570 2, 100 | men deem obligatory. Such belong to the law of ~nature, yet
571 2, 100 | the first three precepts ~belong to the love of God, while
572 2, 100 | precepts of the decalogue belong to the Divine law. ~Therefore
573 2, 100 | precepts of the decalogue belong to the Old Law. ~Therefore
574 2, 100 | affixed ~to it that does not belong to the natural law, wherefore
575 2, 100 | precepts of the decalogue belong to the natural law. But
576 2, 100 | the general moral precepts belong to the judicial and ~ceremonial
577 2, 102 | due to ~those things that belong to the divine worship: both
578 2, 105 | the use of things ~should belong to all in common. Firstly,
579 2, 108 | hand, just as interior acts belong to the mind. But this is
580 2, 108 | essential to internal acts belong ~also to the kingdom of
581 2, 108 | charity seems ~chiefly to belong to the New Law, according
582 2, 109 | manner of love which can belong ~to each creature. And the
583 2, 109 | works to which it is meted, belong to God's grace." And it ~
584 2, 110 | is; hence it is said to ~belong to a being rather to be
585 2, 110 | become and to be corrupted belong to what is, properly ~speaking,
586 2, 110 | things," since it does not belong to bodies. Nor is it in
587 2, 111 | concerning such things as belong to the faith. With regard
588 2, 111 | hope and ~charity, they belong to the appetitive power,
589 2, 113 | thus ~justification may belong even to such as are not
590 2, 1 | others; ~wherefore all these belong to one article.~Aquin.:
591 2, 1 | by demonstration, do not ~belong to faith as to an object
592 2, 1 | those things in ~themselves belong, the sight of which we shall
593 2, 1 | would seem that it does not belong to the Sovereign Pontiff
594 2, 1 | Therefore it does ~not seem to belong to the authority of the
595 2, 1 | Therefore it does not seem to belong to the Sovereign Pontiff
596 2, 2 | precepts of charity which belong, ~as a consequence, to the
597 2, 3 | For the ~same act does not belong to different virtues. Now
598 2, 3 | answer that, Outward actions belong properly to the virtue to
599 2, 4 | to be believed, do not ~belong to the object of faith,
600 2, 8 | power, while the three ~belong to the appetitive power.~
601 2, 8 | and counsel, which also belong to the ~cognitive power,
602 2, 8 | counsel, in that these two belong to practical ~knowledge,
603 2, 8 | regard to Divine things ~belong to the gift of wisdom, but
604 2, 8 | cleanness of heart seems to belong chiefly to the ~appetite.
605 2, 8 | the sight of God does not belong to the present life, ~since
606 2, 10 | the same thing does not belong to different species. Now ~
607 2, 10 | free-will, it begins to belong to itself, and is able to ~
608 2, 11 | lordship and glory, which belong to the vice ~of pride or
609 2, 11 | those things which truly belong to His doctrine.~Aquin.:
610 2, 11 | and so forth, which cannot belong to ~the faith by any means;
611 2, 12 | OBJ 2: Merit and demerit belong to the state of a wayfarer, ~
612 2, 13 | brother's spiritual good, belong to blasphemy against the
613 2, 16 | only of ~such things as belong to him who is supposed to
614 2, 17 | the act of hope does not belong to that power: so that,
615 2, 17 | in the ~intellect, which belong to the cognitive faculty,
616 2, 17 | the virtue of hope cannot belong to the sensitive ~appetite,
617 2, 17 | both movements should not belong at the same time to the
618 2, 18 | body, since external goods belong to the body. ~Hence both
619 2, 18 | servility, however, does not belong to the species of servile
620 2, 18 | curbing of the flesh seems to belong rather to the ~beatitude
621 2, 18 | virtue, all the ~beatitudes belong to the perfection of spiritual
622 2, 20 | directly opposed when they belong ~to the same genus, than
623 2, 20 | same genus, than when they belong to different genera, it
624 2, 21 | contained in Holy Writ, some belong to ~the substance of the
625 2, 21 | precepts. The precepts that belong to the ~substance of the
626 2, 21 | the law of the decalogue belong to the ~first promulgation
627 2, 22 | their sake we ~love all who belong to them, even if they hurt
628 2, 22 | sake we love ~those who belong to him, even though they
629 2, 23 | charity and nature do ~not belong to the same genus, so that
630 2, 24 | neighbor, since they ~do not belong with us to a common species.
631 2, 24 | angels ~have, since they belong to the same proximate genus
632 2, 26 | mentioned by the Philosopher belong to ~friendship because they
633 2, 28 | pitied?~(2) To whom does it belong to pity?~(3) Whether mercy
634 2, 29 | special character ~and will belong to some special virtue.~
635 2, 30 | answer that, External acts belong to that virtue which regards
636 2, 30 | to the use of them, they belong not to us alone but ~also
637 2, 31 | Further, contrary acts do not belong to the same virtue. Now
638 2, 33 | reckons as effects of sloth, belong to the ~"wandering of the
639 2, 37 | contrary to peace, which belong to deeds: ~such are schism,
640 2, 37 | down, and all things ~that belong to them, and they go down
641 2, 38 | prayers for the people, which belong to the duties of a cleric. ~
642 2, 41 | truth." Now spiritual goods belong, above all others, ~to the
643 2, 43 | order all the things that belong ~to that genus, is said
644 2, 43 | Now both ~these things belong to charity: since of peace
645 2, 45 | Therefore it does not belong to prudence to ~appoint
646 2, 45 | Consequently it does not belong to ~prudence to appoint
647 2, 45 | would seem that it does not belong to prudence to find the ~
648 2, 45 | essential to the form to belong to it, so ~too, prudence
649 2, 45 | searching of the mean to belong to virtue.~Aquin.: SMT SS
650 2, 45 | 3: Further, it seems to belong to the will to command and
651 2, 45 | that solicitude does not belong to prudence. For ~solicitude
652 2, 45 | Therefore solicitude does not belong to prudence.~Aquin.: SMT
653 2, 45 | that solicitude ~does not belong to prudence.~Aquin.: SMT
654 2, 45 | and justice, since these belong to the ~rational faculty
655 2, 45 | Now ruling and governing ~belong properly to the reason;
656 2, 45 | altogether, because they ~belong to the reason. But prudence
657 2, 46 | synesis" and "gnome" belong to prudence. ~Again under
658 2, 46 | reason, sense and docility, belong not only to ~prudence but
659 2, 46 | understanding." Of these eight, five belong to ~prudence as a cognitive
660 2, 46 | while the three others ~belong thereto, as commanding and
661 2, 46 | however, that these three belong also to ~prudence properly
662 2, 47 | precepts, seems rather to belong to teachers, who are also
663 2, 47 | Therefore caution does not belong to prudence which directs
664 2, 47 | foresee good and to avoid evil belong to the same ~faculty, just
665 2, 47 | Therefore caution does ~not belong to prudence.~Aquin.: SMT
666 2, 47 | foresight, although they both belong to ~the one virtue of prudence.~
667 2, 48 | connected with moral virtue belong to prudence ~as their guide,
668 2, 48 | prudence and justice - belong most properly to a king, ~
669 2, 48 | suitable manner such ~things as belong to the common good, but
670 2, 49 | sciences, research and decision belong to ~the same science. Therefore
671 2, 49 | Therefore in like manner these belong to the same ~virtue in practical
672 2, 49 | of ~goodness, they would belong to the same virtue: thus
673 2, 49 | same, wherefore all these belong to ~the same virtue of charity.~
674 2, 51 | intelligence and of shrewdness, ~belong to "negligence" and "inconstancy."~
675 2, 51 | darksome ways of ~ungodliness belong to imprudence. Therefore
676 2, 53 | the above things seem to ~belong to craftiness. Therefore
677 2, 53 | guile does not ~seem to belong to craftiness.~Aquin.: SMT
678 2, 53 | Therefore fraud does not belong to ~craftiness.~Aquin.:
679 2, 53 | Therefore fraud does not belong to craftiness which is opposed
680 2, 53 | Therefore fraud does not belong to craftiness.~Aquin.: SMT
681 2, 55 | no reason why it should belong to one ~man more than to
682 2, 56 | consists of those things that belong to our intercourse ~with
683 2, 56 | capable of action. Now actions belong to supposits [*Cf. FP, Q[
684 2, 56 | any virtue, that does not ~belong to general justice, which
685 2, 56 | always or sometimes, does not belong to that virtue considered ~
686 2, 56 | about those things which belong to social life.~Aquin.:
687 2, 56 | and in this way too they belong to justice, since "a man
688 2, 56 | of what is his seems to belong ~solely to the distribution
689 2, 58 | that judgment would seem to belong to the cognitive faculty. ~
690 2, 58 | Therefore judgment does not ~belong to justice any more than
691 2, 58 | judgment would seem to belong only to judges. But the ~
692 2, 59 | Therefore distribution does not belong to any species of justice.~
693 2, 59 | distribution does not always belong to ~justice.~Aquin.: SMT
694 2, 59 | Hence all these actions belong to the one same ~species
695 2, 63 | the man and all his parts belong. If, however, the member
696 2, 63 | life of another does it belong primarily to imprison or
697 2, 64 | deeming external things to ~belong to him principally, as though
698 2, 64 | does not, apparently, ~belong to the essence of a sin.
699 2, 64 | violence, and this seems to belong to the essence of ~robbery,
700 2, 64 | than ~fraud or guile which belong to theft. Hence the Reply
701 2, 71 | species of a sin, does not belong to its essence, ~and should
702 2, 71 | Therefore it does not ~belong to the essence of backbiting
703 2, 75 | knowledge of that thing belong to the same ~person. Therefore
704 2, 75 | properly speaking, does not belong to tradesmen, but rather
705 2, 76 | acquired from usury does not belong to ~the person who paid
706 2, 77 | from evil and doing good" belong to the justice of the law.~
707 2, 78 | to which the six others belong. Of these, two ~would seem
708 2, 79 | over those things which belong to Divine worship because
709 2, 79 | things pertaining to virtue belong to the dictate of ~natural
710 2, 79 | ad 2; FS, Q[101]), do not belong to the dictate of natural ~
711 2, 79 | determinate thing does not belong to the dictate of natural
712 2, 79 | reverence to God. To these two belong all acts ~ascribed to religion,
713 2, 79 | but as commanding: those belong to religion ~as eliciting
714 2, 79 | just as internal actions belong to the ~heart, so do external
715 2, 79 | so do external actions belong to the members of the flesh. ~
716 2, 79 | precedence of the others and ~belong to religion essentially,
717 2, 81 | OBJ 3: These three acts belong to the speculative reason,
718 2, 81 | 3: Further, it seems to belong to religion that one "offers
719 2, 81 | reverence is shown to God, belong to religion. Now man shows
720 2, 81 | Augustine (Enchiridion cxv), belong to the needs of the present
721 2, 81 | and receiving apparently belong to the same subject. But
722 2, 81 | Almighty eternal God" ~belong to the offering up of prayer
723 2, 81 | to ~Thy servants," etc. belong to thanksgiving; the words, "
724 2, 81 | grant, we beseech ~Thee," belong to intercession; and the
725 2, 81 | Through Our ~Lord," etc. belong to supplication.~Aquin.:
726 2, 83 | A[2]), certain things belong ~generically to the natural
727 2, 83 | properly called sacrifices, and belong to the virtue of religion. ~
728 2, 84 | thirdly, if ~the parishes belong to them, and they can accept
729 2, 85 | divine worship does ~not belong to the natural law, but
730 2, 85 | seem more reasonably to belong to the church ~within whose
731 2, 86 | is evident that some vows belong to religion by ~reason only
732 2, 86 | of a vow, ~while others belong thereto by reason also of
733 2, 86 | a vow, since thus ~they belong to the divine worship, being
734 2, 86 | a certain rule does ~not belong to the condition of a vow.~
735 2, 86 | prelates, but it does not belong to all to dispense from
736 2, 86 | Therefore it does not belong to the power of a prelate
737 2, 86 | can vow them. But it ~does belong to a prelate to decide what
738 2, 87 | the matter would ~seem to belong chiefly to the power of
739 2, 90 | species; but all its acts belong to ~the one species. Therefore
740 2, 90 | on he adds: "To this kind belong all sorts ~of amulets and
741 2, 92 | two opinions were held to belong to "natural theology" which ~
742 2, 92 | worship of men, was said to ~belong to "mythical theology" which
743 2, 92 | relating ~to images was held to belong to "civil theology," which
744 2, 94 | the other hand it does not belong to the demons to enlighten
745 2, 94 | that "to ~superstition belong the experiments of magic
746 2, 95 | 3: Further, it seems to belong to man's perfection that
747 2, 97 | Therefore ~they cannot belong to the one same species
748 2, 97 | Thus Socrates ~and Plato belong to the one species, "animal,"
749 2, 97 | their material ~acts, and to belong to the same species as regards
750 2, 98 | possessions of the Church belong to him as ~dispenser in
751 2, 99 | worship to God, so ~does it belong to piety, in the second
752 2, 99 | Therefore it does not belong to piety to provide support
753 2, 100 | Consequently these matters belong to an annexed virtue, and
754 2, 100 | It seems that it does not belong to observance to pay worship
755 2, 100 | precepts of religion, which belong to the first ~table, follows
756 2, 100 | originate in the father, belong more to one's ~substance
757 2, 102 | they come under a precept, ~belong to obedience. Wherefore
758 2, 102 | those matters only which may belong to the regular ~mode of
759 2, 102 | other matters, this will belong to the ~superabundance of
760 2, 104 | repayment of a favor may belong to three virtues, ~namely,
761 2, 105 | Now these do not seem to belong to ~the same species of
762 2, 106 | and who alone properly belong to the ~Gospel, ought not
763 2, 106 | good, and who, though they belong to the ~Church outwardly,
764 2, 106 | Church outwardly, do not belong to it in merit.~Aquin.:
765 2, 106 | rewarding of the good does not ~belong to a special virtue, but
766 2, 106 | natural inclinations, which belong ~to the natural right. Wherefore
767 2, 106 | fourth generation," seems to belong to mercy rather than to
768 2, 107 | intended: although it may ~belong to other virtues consequently
769 2, 107 | In this way it does not belong to this virtue to ~incline
770 2, 108 | deceiving him, does not belong to the species of lying,
771 2, 108 | neither does any effect belong to the species ~of its cause.~
772 2, 110 | excess of riches seems to ~belong to the sin of covetousness,
773 2, 111 | oneself in this ~way does not belong to irony, nor is it a sin
774 2, 112 | QQ[25],26), what things belong to ~this kind of friendship.
775 2, 113 | praise good, which ~seems to belong to flattery. Therefore flattery
776 2, 113 | progress in ~good, this will belong to the aforesaid virtue
777 2, 113 | friendship. But it ~would belong to flattery, if one wished
778 2, 115 | place. And yet it does not belong to the ~liberal man even
779 2, 115 | Reply OBJ 2: It does not belong to a liberal man so to give
780 2, 115 | It seems that it does not belong to a liberal man chiefly
781 2, 115 | prudence. Now it seems to belong very much to prudence that
782 2, 115 | giving does not chiefly belong to ~the liberal man.~Aquin.:
783 2, 115 | Therefore it does not belong chiefly to a liberal man
784 2, 115 | of giving, it does not ~belong to the liberal man to be
785 2, 115 | Therefore liberality seems to belong ~to temperance rather than
786 2, 115 | he knows not. ~Hence it belong not to charity, but to justice,
787 2, 116 | s use, and this seems to belong to covetousness. Secondly, ~
788 2, 116 | sensitive appetite do not belong chiefly to the same ~genus,
789 2, 116 | daughters of a capital sin to ~belong to that same kind of vice:
790 2, 117 | the Church's goods, that belong to the poor whom they defraud
791 2, 119 | 3]), the ~works of mercy belong to piety. Therefore the
792 2, 120 | would seem that to justice belong especially the ~judicial
793 2, 120 | decalogue do not properly ~belong to justice.~Aquin.: SMT
794 2, 120 | precepts of the ~decalogue belong to charity rather than to
795 2, 120 | commandment is charity": ~but they belong to justice, inasmuch as
796 2, 120 | servile in so far as they belong properly to servants; ~while
797 2, 120 | our kindred and country belong to us. Hence, since the
798 2, 121 | occasioned by it, and which belong chiefly to the sins of the
799 2, 122 | same way certain things belong to an ~act of virtue as
800 2, 122 | Therefore martyrdom seems to ~belong to perfection in the highest
801 2, 122 | respect that an act comes to belong to the perfection of life,
802 2, 127 | difficult is added, ~they belong to the irascible. Thus it
803 2, 127 | properties in so far as they belong to a magnanimous ~man call
804 2, 127 | flattery and hypocrisy, which belong to ~littleness of mind.
805 2, 127 | that confidence does not belong to magnanimity. For a ~man
806 2, 127 | Therefore confidence does not belong to magnanimity.~Aquin.:
807 2, 127 | seems that security does not belong to magnanimity. For ~security,
808 2, 127 | But fortitude does not ~belong to magnanimity; rather the
809 2, 127 | therefore ~does security belong to magnanimity.~Aquin.:
810 2, 127 | Therefore ~security does not belong to magnanimity, which does
811 2, 127 | Therefore security does not belong to magnanimity or to ~any
812 2, 132 | something great. But it may ~belong to any virtue to do something
813 2, 132 | Further, magnificence seems to belong to holiness, for it is ~
814 2, 134 | soul. ~Now this seems to belong chiefly to patience; for
815 2, 135 | Unchangeable persistence may belong to a virtue in two ~ways.
816 2, 135 | pains of touch." But these belong to temperance. Therefore
817 2, 138 | Magnificence and magnanimity do not belong to the genus of ~fortitude,
818 2, 139 | senses, for ~these, too, belong to the bodily allurements,
819 2, 139 | Therefore they all ~equally belong to the matter of temperance.~
820 2, 144 | Nevertheless they both belong to the kingdom of God, in
821 2, 147 | OBJ 2: All the things that belong properly to temperance are ~
822 2, 149 | But fornication ~seems to belong to every kind of sin: for
823 2, 149 | those bodily contacts which belong to the married ~state."~
824 2, 149 | seem that purity does not belong especially to chastity. ~
825 2, 149 | Now it would seem to ~belong to purity to avoid all that
826 2, 150 | directed to those which belong to the body, and those which ~
827 2, 150 | the body, and those which ~belong to the body are directed
828 2, 150 | directed to those which belong to the soul; and ~furthermore
829 2, 150 | furthermore those which belong to the active life are directed
830 2, 150 | directed to those ~which belong to the life of contemplation.
831 2, 150 | virgin know the things that belong to ~the Lord, however solicitous
832 2, 151 | pleasures. ~Therefore these belong to lust.~Aquin.: SMT SS
833 2, 152 | differentiated ~by things that belong to another vice. Now adultery
834 2, 152 | above reason is said to belong to the natural law. Since,
835 2, 152 | sins, ~while the two others belong especially to the deformity
836 2, 153 | concupiscible power: though both belong immediately to the will
837 2, 157 | this ~has been stated to belong to cruelty (A[1], ad 1).
838 2, 160 | broader ~sense, so as to belong also to the intellective
839 2, 160 | above one, ~would seem to belong chiefly to the fourth species,
840 2, 163 | ways. Either ~'Those shall belong to thee, whom thou shalt
841 2, 167 | outward adornment does not belong to us by ~nature, wherefore
842 2, 169 | concern the ~perfect and belong to "wisdom." Again, prophetic
843 2, 169 | passion, since ~the passions belong to the appetitive faculty,
844 2, 170 | God, those things which belong to them by nature: and it
845 2, 175 | persuading publicly in the church belong not to ~subjects but to
846 2, 176 | working of miracles does not belong to a gratuitous grace.~Aquin.:
847 2, 176 | working of miracles does not belong to a gratuitous grace.~Aquin.:
848 2, 177 | accord with right reason, belong to ~the active life which
849 2, 177 | concupiscence whatever, they belong to the life of pleasure,
850 2, 177 | the consideration of truth belong to the contemplative life.~
851 2, 178 | that the moral virtues belong to the contemplative life.~
852 2, 178 | answer that, A thing may belong to the contemplative life
853 2, 178 | The moral virtues do not belong to the ~contemplative life
854 2, 178 | hand, the moral virtues belong to the contemplative life ~
855 2, 178 | occupations. Hence moral virtues belong dispositively to the ~contemplative
856 2, 178 | follow that the moral virtues belong ~essentially to the contemplative
857 2, 178 | proportion among things belong to reason. Hence since ~
858 2, 178 | N.T. iii, 4] are said to belong to the contemplative ~life.
859 2, 178 | above (A[2]), a thing may belong to the ~contemplative life
860 2, 178 | intellectual operations belong to the quiet of contemplation.~
861 2, 178 | enlightenment, it will belong to the oblique movement
862 2, 179 | Now this would seem to belong to charity, whereby we love
863 2, 179 | disposition and perfection ~belong to the same thing. Therefore
864 2, 179 | clear that the moral virtues belong essentially to the active ~
865 2, 179 | life, the moral virtues belong to the active life.~Aquin.:
866 2, 179 | Therefore prudence does not ~belong to the active life.~Aquin.:
867 2, 179 | just as the moral virtues belong to the active life, as ~
868 2, 179 | which the moral virtues belong.~Aquin.: SMT SS Q[181] A[
869 2, 179 | the quiet of contemplation belong to the contemplative life,
870 2, 179 | acts of the moral virtues belong to the active life, as stated
871 2, 179 | for that very reason they belong to the contemplative life.
872 2, 179 | little ones' ~angels," who belong to the lower order, "always
873 2, 181 | those who are free, not only belong to a different state from
874 2, 182 | pastoral office does not belong to them in chief, nor are
875 2, 183 | that "ecclesiastical goods belong to the poor." Now ~whoever
876 2, 183 | enough for us, other things belong not to us but to the ~poor,
877 2, 184 | end. Therefore ~religious belong to the state of perfection.~
878 2, 184 | do does not apparently ~belong to the state of perfection.
879 2, 184 | those bodily contacts which belong to the married ~state."
880 2, 184 | solicitous for the things that belong to the Lord, how he may ~
881 2, 184 | share in those things that belong ~to the religious state.~
882 2, 184 | that obedience does not belong to religious ~perfection.
883 2, 184 | For those things seemingly belong to religious perfection, ~
884 2, 184 | that obedience does not belong to religious perfection.~
885 2, 184 | obedience would seem to belong properly to those who ~have
886 2, 184 | that obedience does ~not belong to the state of the perfect.~
887 2, 184 | For ~some of these do not belong to religion, through not
888 2, 184 | continence, and ~obedience belong to the perfection of the
889 2, 184 | vow, in so ~far as they belong to the practice of tending
890 2, 184 | interior acts of ~virtue belong to charity as to their mother,
891 2, 184 | actions, since passions belong also to the ~sensitive appetite.
892 2, 184 | he would not ~therefore belong to the religious state,
893 2, 185 | But just as the above belong to ~the duty of clerics,
894 2, 185 | it would seem likewise to belong to ~them to live and give
895 2, 185 | brethren; for all Christians belong to one ~commonwealth."~Aquin.:
896 2, 186 | For all religious orders belong to the state of perfection. ~
897 2, 186 | superiors, to whom these things belong by virtue of their office. ~
898 2, 186 | whose office these acts ~belong, says: "Embracing that faithful
899 2, 186 | possessions held in common belong in some way to each ~member
900 2, 187 | are the commandments which belong to common ~righteousness.
901 2, 187 | especially in such as ~belong to the service of God, and "
902 3, 2 | happen to find what does not belong to the ~notion of the species,
903 3, 2 | to Him, which ~does not belong to His Divine Nature, it
904 3, 2 | Nature, ~otherwise it would belong to the other Persons; nor
905 3, 2 | nature, otherwise it would belong to all men, ~since they
906 3, 2 | nature, and hence it need not belong to all men. Nevertheless,
907 3, 3 | the assumption does not belong to the Divine Nature in
908 3, 3 | reason of another cannot belong to it if the other is removed;
909 3, 3 | operation. Therefore it cannot belong to one without ~belonging
910 3, 3 | such a manner as not to belong to another; for the three ~
911 3, 3 | sonship which does not belong to the Father nor the Holy
912 3, 3 | incarnate. But it does not ~belong to the Father to be sent,
913 3, 4 | sin. Now these two things belong to human nature alone. ~
914 3, 4 | assuming, to Whom it does not ~belong to corrupt any perfection
915 3, 4 | itself, ~because it does not belong to it by reason of a person,
916 3, 4 | in which manner it would belong to all its ~supposita.~Aquin.:
917 3, 4 | because it would seem ~to belong to justice that he who sinned
918 3, 7 | gifts would not seem to belong to ~the same; since to give
919 3, 8 | would seem that it does not belong to Christ as man to be Head ~
920 3, 8 | Therefore ~it does not belong to Him as man to be Head
921 3, 8 | Now these three things belong ~spiritually to Christ.
922 3, 8 | other properties which ~belong specifically to man; but
923 3, 8 | hence the ancient Fathers ~belong to the same Church as we.~
924 3, 8 | Christ is the head of such as belong to the Church, ~which is
925 3, 8 | But the angels do not ~belong to the Church. For the Church
926 3, 8 | Therefore it seems to belong also ~to others than Christ
927 3, 8 | their exterior guidance, can belong to ~others; and in this
928 3, 9 | Hence this act could not belong to the human soul of Christ, ~
929 3, 9 | the ~vision of God, should belong to Christ pre-eminently,
930 3, 10 | only ~of such things as belong properly to the soul of
931 3, 10 | all things to some extent belong, inasmuch as all things ~
932 3, 11 | 3: Further, it does not belong to the perfection of the
933 3, 11 | revelation, whether they ~belong to the gift of wisdom or
934 3, 12 | and to be taught do not belong to the same. Therefore Christ
935 3, 13 | is proper to God cannot belong to any creature. ~But it
936 3, 13 | transmutation of the creature can ~belong to the grace of miracles;
937 3, 13 | Therefore this does not ~belong to Christ's soul.~Aquin.:
938 3, 15 | sin, ~since sin does not belong to human nature, whereof
939 3, 15 | our person which nowise belong to Him of ~Himself. Hence,
940 3, 15 | nature, although it ~does not belong to Him in His Divine Nature,
941 3, 15 | resting in the end cannot belong ~to the same. Therefore
942 3, 16 | is ~about such things as belong to Christ in being and becoming;
943 3, 16 | regards such things as belong to Christ by reason of unity.~
944 3, 16 | Nature, so does manhood belong to the human nature. Now
945 3, 16 | since those ~things that belong to the Divine Nature are
946 3, 16 | Divine Nature, and those that belong to the human nature are
947 3, 16 | itself; and thus it does not belong to God.~Aquin.: SMT TP Q[
948 3, 16 | could not be considered to belong to the Divine Person in ~
949 3, 16 | may doubt whether they ~belong to the whole or the part,
950 3, 16 | curly, since this ~can only belong to him as regards his hair.~
951 3, 16 | doubt to what nature they belong, are not to be predicated
952 3, 17 | this being is not said to ~belong to the person simply, but
953 3, 18 | plain that doubt or inquiry ~belong to choice not essentially,
954 3, 19 | Philosopher (Metaph. i, 1), acts belong to singulars. Hence in Christ ~
955 3, 19 | proper to it, nor does it belong to the mover, ~except in
956 3, 19 | OBJ 4: Being and operation belong to the person by reason
957 3, 20 | consider such things as belong to Christ in relation to
958 3, 20 | the person, since "acts belong to supposita and to ~singulars,"
959 3, 20 | belongs to the Father ~would belong to the Son. Therefore Christ
960 3, 20 | absolutely of Christ which belong to Him by reason of the ~
961 3, 21 | Divine, it would nowise ~belong to Him to pray, since the
962 3, 21 | reason besought, it ~did not belong to the sensuality to seek
963 3, 23 | to be adopted ~does not belong to every rational nature.
964 3, 23 | Therefore it need not ~belong to every rational nature:
965 3, 23 | sonship does not properly belong to the nature, so ~neither
966 3, 24 | higher." Now that is said to belong to anyone as man which belongs
967 3, 25 | than any garment; for they belong to man's very ~nature."
968 3, 31 | order to show that they belong to God's people: whereas
969 3, 35 | according to Rm. 9:4: "To whom belong . . . the ~promises." But
970 3, 36 | appeared to the Magi did not belong to ~the heavenly system.
971 3, 36 | subjects. But the Magi did not belong to the kingdom of the Jews. ~
972 3, 39 | to be shown forth which ~belong to the efficacy of our baptism:
973 3, 39 | neither does the ~voice belong to the Nature of the Word
974 3, 43 | but ~in the greater, which belong to God alone, He acts with
975 3, 48 | redeems what never ceased ~to belong to him. But men never ceased
976 3, 48 | But men never ceased to belong to God according to Ps. ~
977 3, 48 | Reply OBJ 1: Man is said to belong to God in two ways. First
978 3, 48 | way he never ceased to ~belong to God; according to Dan.
979 3, 48 | then, man never ~ceased to belong to God, but in the second
980 3, 48 | paid. Hence both of ~these belong immediately to Christ as
981 3, 50 | Corruption and death do not belong to Christ by reason of ~
982 3, 52 | OBJ 2: Further, it cannot belong to Christ to descend into
983 3, 53 | Therefore, it does not properly belong to ~Him to rise again.~Aquin.:
984 3, 54 | entire. For flesh ~and blood belong to the integrity of the
985 3, 54 | all the particles which belong to the ~truth and integrity
986 3, 54 | remained in Christ's body belong neither to ~corruption nor
987 3, 56 | s Resurrection does not belong to God's ~Substance, but
988 3, 57 | although to ascend ~does not belong to the Divine Nature properly,
989 3, 58 | all place? Right and left belong ~to things definable by
990 3, 58 | would seem that it does not belong to Christ as God to sit
991 3, 58 | would seem that it does not belong to Christ as man to sit
992 3, 58 | honor of the Godhead do not belong to Christ ~as man. Consequently,
993 3, 58 | equality with God does not belong ~to Christ as man; for in
994 3, 58 | Father: ~hence these things belong to the Son essentially,
995 3, 58 | which respect it does not belong to Him as man to ~sit at
996 3, 58 | equality. But ~it does thus belong to Him to sit at the right
997 3, 58 | Reply OBJ 3: It does not belong to Christ's human nature
998 3, 58 | assumed it; but it ~does belong even to the assumed human
999 3, 58 | Therefore, much less does it belong to anyone save ~Christ to
1000 3, 59 | judgment of others seems to belong to their ~lord; hence it
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