Part, Question

1001   3, 59  |              3: Further, it seems to belong to the same person to judge
1002   3, 59  |             judiciary power does not belong to Christ as ~man. For Augustine
1003   3, 59  |             judiciary power does not belong ~to Christ as man but as
1004   3, 59  |            judiciary ~power does not belong to Christ as man, but as
1005   3, 59  |             judiciary power does not belong to Christ as man but ~as
1006   3, 59  |           grace of headship does not belong to ~Christ by reason of
1007   3, 59  |              human affairs ~does not belong to Christ. For as we read
1008   3, 60  |           OBJ 2: Further, sacraments belong to the kingdom of God and
1009   3, 60  |       sensible things do not seem to belong to the Divine worship: ~
1010   3, 60  |             their own nature do not ~belong to the worship or kingdom
1011   3, 60  |              one thing of those that belong to different genera. ~Since,
1012   3, 60  |               1/1~Reply OBJ 2: Words belong to a sacramental form by
1013   3, 62  |              which ~such a power can belong; as anyone may see by running.
1014   3, 63  |           power, since this seems to belong to the second species.~Aquin.:
1015   3, 63  |                because then it would belong to every soul naturally.
1016   3, 63  |           For habit ~and disposition belong to a power of the soul,
1017   3, 63  |              2/3~Now a sacrament may belong to the Divine worship in
1018   3, 64  |      essential to the sacrament; but belong to the solemnity which is
1019   3, 64  |               consecration, but they belong to the holiness of righteousness,
1020   3, 65  |           OBJ 3: Further, sacraments belong to the actions of the ecclesiastical ~
1021   3, 65  |           falls back into sin, they ~belong secondarily to Penance and
1022   3, 66  |              in the ~baptismal rite, belong rather to a certain solemnity
1023   3, 66  |           Although those things that belong to the solemnity of a ~sacrament
1024   3, 67  |    dispensations. And so it does not belong to a ~deacon to confer the
1025   3, 67  |         there why to ~baptize should belong exclusively to the episcopal
1026   3, 67  |          baptize: since it ~seems to belong to one and the same, to
1027   3, 67  |              But those ~things which belong to an order cannot be entrusted
1028   3, 67  |         sacramental rites of Baptism belong to the solemnity ~of, and
1029   3, 67  |      sacramentally, can nevertheless belong to her in ~intention and
1030   3, 68  |       baptized, it certainly did not belong to the mother's ~body while
1031   3, 68  |           exterior parts of the body belong to its integrity in the
1032   3, 69  |            the penalties of sin that belong to this ~life?~(4) Whether
1033   3, 69  |            the penalties of sin that belong to this ~life?~Aquin.: SMT
1034   3, 69  |           the penalties of sin that ~belong to this life. For as the
1035   3, 71  |            It seems that it does not belong to a priest to catechize
1036   3, 71  |     catechize and to exorcize do not belong to ~the office of the priests,
1037   3, 71  |                Therefore it does not belong to the ~priestly office.~
1038   3, 72  |          should ~be given to all who belong to the Church.~Aquin.: SMT
1039   3, 72  |           and perfect spiritual ~age belong, is immortal; and just as
1040   3, 72  |             lower orders things that belong ~to the higher orders: thus
1041   3, 72  |          confer minor orders, ~which belong to the episcopal power.
1042   3, 75  |              For ~this does not even belong to an angel; since for the
1043   3, 75  |           may remain (which does not belong to the ~common mode of production
1044   3, 78  |         Because those words seem ~to belong to the form of this sacrament,
1045   3, 78  |           the whole of this seems to belong to the form of this ~sacrament:
1046   3, 78  |           the whole of this seems to belong to the form of this ~sacrament:
1047   3, 78  |      therefore not even these ~words belong to the substance of the
1048   3, 78  |             books, since it does not belong to the substance of the ~
1049   3, 78  |           chalice of My blood" alone belong ~to the substance of this
1050   3, 78  |             blood. consequently they belong to ~the integrity of the
1051   3, 78  |             ye shall do this," which belong to the use of this sacrament,
1052   3, 78  |             and ~consequently do not belong to the substance of the
1053   3, 78  |              all the aforesaid words belong to the ~substance of the
1054   3, 79  |       spiritual refreshment seems to belong to the use of grace rather
1055   3, 79  |               and venial sins do not belong to pretense; because according
1056   3, 80  |            It seems that it does not belong to man alone to eat this ~
1057   3, 80  |             but also the holy angels belong to that fellowship. Therefore
1058   3, 80  |         spiritually, yet it does not belong to them to eat this sacrament ~
1059   3, 80  |           OBJ 2: Both men and angels belong to the fellowship of His ~
1060   3, 80  |      properly ~speaking, it does not belong to angels, but to men, to
1061   3, 80  |     spiritual eating, which does not belong to sinners. Consequently,
1062   3, 80  |        against the sacraments, which belong ~to Christ's humanity; and
1063   3, 82  |              this sacrament does not belong ~exclusively to a priest.
1064   3, 82  |            all such things as do not belong to the ~mystical body are
1065   3, 82  |     performing the sacraments which ~belong to the priestly duty, therefore
1066   3, 82  |              this sacrament does not belong ~to a priest alone. For
1067   3, 82  |            of Christ's body does not belong to priests ~only.~Aquin.:
1068   3, 82  |              seems that ~it does not belong to a priest to dispense
1069   3, 82  |         likewise does the dispensing belong to him. Secondly, because
1070   3, 82  |            And therefore, those ~who belong to the unity of the Faith
1071   3, 83  |              and also because orders belong to the Sunday, ~as is set
1072   3, 83  |           ordering of the sacraments belong to ~the Church's ministers,
1073   3, 83  |       Consequently, the truths which belong to instruction in the faith
1074   3, 83  |             in ~this sacrament which belong to the entire Church; and
1075   3, 83  |             recites, namely, such as belong to his personal office, "
1076   3, 83  |                other words, however, belong to the ~priest alone, such
1077   3, 84  |        penalties of the present life belong to the ~old life. Therefore
1078   3, 84  |           Because those things which belong to the natural law need ~
1079   3, 84  |             OBJ 1: Weeping and tears belong to the act of external penance, ~
1080   3, 85  |            species of virtue does it belong?~(4) Of its subject;~(5)
1081   3, 85  |          springing ~from charity may belong even to another special
1082   3, 86  |              Now the remnants of sin belong to the disease of ~sin.
1083   3, 90  |               so that the two latter belong to ~interior penance. Now
1084 Suppl, 1 |             a passion. This does not belong essentially to ~contrition
1085 Suppl, 1 |         Nevertheless this sorrow may belong to ~contrition taken as
1086 Suppl, 5 |              it does not, of itself, belong essentially to contrition,
1087 Suppl, 6 |              using the things which ~belong to the sacrament.~Aquin.:
1088 Suppl, 7 |             But confession does ~not belong to the natural law. Therefore
1089 Suppl, 7 |           109], A[3]), for an act to belong to a virtue it suffices ~
1090 Suppl, 7 |        reason of goodness, begins to belong to ~another kind of virtue.
1091 Suppl, 9 |              essential to confession belong to it either as to an act
1092 Suppl, 12|          Secondly, an act is said to belong to a virtue formally, because ~
1093 Suppl, 17|            of authority, since both ~belong to the minister by virtue
1094 Suppl, 19|             5, which ~right seems to belong to the keys; but that these
1095 Suppl, 22|              an act: and acts do not belong to communities, but, ~generally
1096 Suppl, 25|          this key, since it does not belong to the dispensation of ~
1097 Suppl, 26|           the intention of those who belong ~to his congregation to
1098 Suppl, 26|             in the public ~tribunal, belong to him alone as the public
1099 Suppl, 27|     indulgences and to excommunicate belong to the ~same power. Now
1100 Suppl, 29|          probable, as the sacraments belong to the foundation of the
1101 Suppl, 29|  consecration of the matter does not belong to a bishop.~Aquin.: SMT
1102 Suppl, 37|      Testament. ~Therefore it should belong to them likewise, and not
1103 Suppl, 37|            read the epistle does not belong to a deacon, except ~as
1104 Suppl, 37|             preparation for the form belong to the same ~agent. Wherefore
1105 Suppl, 38|        conferring of Orders does not belong to ~the episcopal Order.~
1106 Suppl, 40|             is false. Therefore they belong to the power of ~Order.
1107 Suppl, 45|      sacrament, while certain things belong to the solemnization of
1108 Suppl, 49|         goods which justify marriage belong to the nature of ~marriage,
1109 Suppl, 49|            nevertheless both aspects belong to it from the fact that
1110 Suppl, 49|          grace; ~while the other two belong to it as an office of nature;
1111 Suppl, 50|            marriage, and others that belong to its ~solemnization. And
1112 Suppl, 52|             of servile condition and belong to different masters, the
1113 Suppl, 57|               so on one who does not belong to him." For the child should
1114 Suppl, 60|          seem that he who wishes to ~belong to the Church cannot rightly
1115 Suppl, 61|        another to those things which belong to ~perfection. Now continence
1116 Suppl, 61|              is of those things that belong to perfection. ~Therefore
1117 Suppl, 65|             would seem especially to belong to the natural ~law. Now
1118 Suppl, 65|           end, whether such ~actions belong to a thing by virtue of
1119 Suppl, 65|               to eat, and so on, or ~belong to him by virtue of his
1120 Suppl, 67|         established in its beginning belong especially to the law of
1121 Suppl, 67|            way. Now it would seem to belong rather to the secondary
1122 Suppl, 70|       Therefore the sensitive powers belong to the body: ~and consequently
1123 Suppl, 70|           since to do and to be able belong to the same ~subject, it
1124 Suppl, 70|              the principles, do not ~belong to the soul properly speaking
1125 Suppl, 70|       follows that such ~like powers belong to the united soul and body
1126 Suppl, 70|           are the principles thereof belong to ~the soul not only as
1127 Suppl, 72|           Prayer is an act, and acts belong to particular persons ~[
1128 Suppl, 72|             same elemental qualities belong to the ~second perfection
1129 Suppl, 75|              body that do not truly ~belong to human nature. But all
1130 Suppl, 76|            because artificial things belong to the ~genus of substance
1131 Suppl, 77|          contrary, The other members belong more to the truth of human ~
1132 Suppl, 77|               and ~these instruments belong to the primary intention
1133 Suppl, 77|              instruments, ~and these belong to the secondary intention
1134 Suppl, 77|  Consequently, although they do ~not belong to the primary perfection
1135 Suppl, 77|              of the human body, they belong to ~the secondary perfection:
1136 Suppl, 77|           nothing. Hence they do not belong to the perfection of the
1137 Suppl, 77|             rise again and that they belong to the integrity of the
1138 Suppl, 77|           again, because they do not belong to the ~perfection of the
1139 Suppl, 77|            they, like mixed ~bodies, belong to the perfection of the
1140 Suppl, 77|         universe, so too the humors ~belong to the perfection of the
1141 Suppl, 77|       something in different men to ~belong to the truth of human nature,
1142 Suppl, 77|            would especially seem ~to belong to the truth of human nature.
1143 Suppl, 77|             seed was not ~that which belong to the truth of human nature
1144 Suppl, 77|         applies to them - must needs belong to the truth ~of human nature
1145 Suppl, 77|       Accordingly a thing is said to belong to the truth of human ~nature,
1146 Suppl, 77|          that nothing begins anew to belong to the truth of ~human nature
1147 Suppl, 77|            flesh and blood, does not belong to the truth of human ~nature.~
1148 Suppl, 77|            flesh ~and blood does not belong principally to the truth
1149 Suppl, 77|          that nevertheless this ~can belong principally to the truth
1150 Suppl, 77|              something new begins to belong principally to ~the truth
1151 Suppl, 77|           all, because this does not belong to ~the perfection of human
1152 Suppl, 77|          first, and thus it does not belong principally to the truth
1153 Suppl, 77|            and consequently does not belong in the same degree to the ~
1154 Suppl, 77|              of the nature generated belong to the truth of ~human nature,
1155 Suppl, 77|              OBJ 2: That rib did not belong to the perfection of the
1156 Suppl, 77|             in the eater, but it did belong to the truth of human nature ~
1157 Suppl, 78|         because the latter does not ~belong to the power of the body -
1158 Suppl, 78|      integrity of those ~things that belong to his nature, since man
1159 Suppl, 78|          aforesaid operations do not belong to man as man, as ~also
1160 Suppl, 78|              such pleasures as these belong to the perfection of beatitude,
1161 Suppl, 79|         active and passive qualities belong to the ~perfection of the
1162 Suppl, 80|           truth, no other dimensions belong to a place than ~those of
1163 Suppl, 85|              world, but some of them belong to the time of the sack
1164 Suppl, 86|         judge. In this sense it will belong to all the ~elect to judge:
1165 Suppl, 86|          things of God, which do not belong to the ~essence of beatitude.
1166 Suppl, 86|          Israel." But all men do not belong to those ~twelve tribes.
1167 Suppl, 87|          confers on men things which belong to the Father, according
1168 Suppl, 87|   Accordingly then both these things belong to Him in that He communicates ~
1169 Suppl, 88|             OBJ 4: Movement does not belong to the perfection of a heavenly ~
1170 Suppl, 88|     causality. But movement does not belong to the ~perfection of the
1171 Suppl, 88|          plants, and ~mineral bodies belong to the perfection of the
1172 Suppl, 88|              Now plants and animals ~belong to its perfection according
1173 Suppl, 92|            the ownership and control belong to the ~bride: which is
1174 Suppl, 92|              Church in her ~members, belong indeed to the Bridegroom,
1175 Suppl, 92|    bridegroom and thus would seem to belong to ~the bride, who from
1176 Suppl, 92|         Therefore the angels do not ~belong to the Church, if we consider
1177 Suppl, 93|             connatural to angels, or belong to their state in general,
1178 Suppl, 93|          whereby the angels teach us belong to their glory ~and their
1179 Suppl, 93|               But the dowries which ~belong to the essential reward
1180 Suppl, 94|               To give light does not belong to fire according to any
1181 Suppl, 95|            only. For works of virtue belong especially to the state
1182 Suppl, 95|         subsequent sin would seem to belong to the previous sin.~Aquin.:
1183 Appen1, 1|            nature. Nor does this sin belong to ~this particular man,