1-500 | 501-1000 | 1001-1175
Part, Question
501 2, 35 | man seeks more eagerly the pleasure of a drink, as a remedy
502 2, 35 | strong desire ~for a certain pleasure, one does not shrink from
503 2, 35 | pain, so as ~to obtain that pleasure. In each of these ways,
504 2, 35 | for this reason, we derive pleasure ~even from pains depicted
505 2, 35 | sorrow can be the matter of pleasure, ~or vice versa, not essentially
506 2, 35 | sorrow is contrary to all pleasure?~Aquin.: SMT FS Q[35] A[
507 2, 35 | sorrow is contrary to all pleasure. ~Because, just as whiteness
508 2, 35 | contrary species of color, ~so pleasure and sorrow are contrary
509 2, 35 | one another. ~Therefore pleasure and sorrow are so too.~Aquin.:
510 2, 35 | to the evil). But ~every pleasure is a remedy for all manner
511 2, 35 | vii, 14). Therefore every pleasure is contrary to every ~sorrow.~
512 2, 35 | sorrow hinders any kind of pleasure: as is evident from Ethic.
513 2, 35 | sorrow is contrary to every pleasure.~Aquin.: SMT FS Q[35] A[
514 2, 35 | sorrow is contrary to every pleasure.~Aquin.: SMT FS Q[35] A[
515 2, 35 | Para. 3/3~Now sorrow and pleasure, being passions, are specified
516 2, 35 | Consequently sorrow and pleasure in respect of the same ~
517 2, 35 | another: whereas sorrow and ~pleasure in respect of objects that
518 2, 35 | the death of a friend, and pleasure in contemplation. ~If, however,
519 2, 35 | contrary to one another, then ~pleasure and sorrow are not only
520 2, 35 | something extrinsic, as pleasure and sorrow do: ~wherefore
521 2, 35 | has ~been said above that pleasure and sorrow are generically
522 2, 35 | disposition of the subject of pleasure: because in every ~pleasure
523 2, 35 | pleasure: because in every ~pleasure the appetite is viewed as
524 2, 35 | part of the subject ~every pleasure is a remedy for any kind
525 2, 35 | hindrance of all manner of pleasure: but chiefly when pleasure
526 2, 35 | pleasure: but chiefly when pleasure is opposed ~to sorrow specifically.~
527 2, 35 | specifically contrary to every ~pleasure, yet they are contrary to
528 2, 35 | any sorrow contrary to the pleasure of contemplation?~Aquin.:
529 2, 35 | that is contrary to the ~pleasure of contemplation. For the
530 2, 35 | a sorrow contrary to the pleasure of ~contemplation.~Aquin.:
531 2, 35 | contemplation of one contrary gives pleasure, the other contrary will ~
532 2, 35 | a sorrow contrary to the pleasure of ~contemplation.~Aquin.:
533 2, 35 | Further, as the object of pleasure is good, so the object of ~
534 2, 35 | sorrow can be contrary to the pleasure of contemplation.~Aquin.:
535 2, 35 | unhindered, can be a cause of ~pleasure, as stated in Ethic. vii,
536 2, 35 | a sorrow contrary to the pleasure.~Aquin.: SMT FS Q[35] A[
537 2, 35 | of sorrow contrary to its pleasure.~Aquin.: SMT FS Q[35] A[
538 2, 35 | no sorrow contrary to the pleasure of ~contemplation.~Aquin.:
539 2, 35 | 1/4~I answer that, The pleasure of contemplation can be
540 2, 35 | but not the object ~of pleasure: and then pleasure is taken
541 2, 35 | object ~of pleasure: and then pleasure is taken not in contemplating
542 2, 35 | pleasant. ~Consequently if the pleasure of contemplation be taken
543 2, 35 | sorrow being contrary to the pleasure of ~contemplation.~Aquin.:
544 2, 35 | 2/4~In another way, the pleasure of contemplation is understood,
545 2, 35 | cause; as when one takes pleasure in the ~very act of contemplating.
546 2, 35 | sorrow is contrary to that pleasure ~which is about contemplation":
547 2, 35 | is of itself contrary to ~pleasure in a contrary object: thus
548 2, 35 | a contrary object: thus pleasure in heat is contrary to ~
549 2, 35 | a sorrow contrary to the pleasure of ~contemplation. Nor has
550 2, 35 | annoyances; thus a man ~takes pleasure in drinking through being
551 2, 35 | is quite driven out, the pleasure of drinking ceases also. ~
552 2, 35 | ceases also. ~Because the pleasure of contemplation is not
553 2, 35 | pleasant in ~itself: for pleasure is not a "becoming" but
554 2, 35 | sorrow is mingled with the pleasure of ~contemplation; and this
555 2, 35 | contemplation, contrary to the pleasure thereof. Because ~pain caused
556 2, 35 | is not contrary to the ~pleasure of contemplation, but rather
557 2, 35 | no ~sorrow is contrary to pleasure taken in the very act of
558 2, 35 | is not ~contrary to the pleasure of contemplation, but is
559 2, 35 | to be shunned more than pleasure is to be sought?~Aquin.:
560 2, 35 | to be shunned more than pleasure is ~to be sought. For Augustine
561 2, 35 | sorrow more than he seeks pleasure." Now that which all ~agree
562 2, 35 | to be shunned more than pleasure is sought.~Aquin.: SMT FS
563 2, 35 | whereas the desire for pleasure ~does not arise from any
564 2, 35 | shunned more eagerly than ~pleasure is sought.~Aquin.: SMT FS
565 2, 35 | movement of desire for ~pleasure: since the Philosopher says (
566 2, 35 | the movement of seeking pleasure.~Aquin.: SMT FS Q[35] A[
567 2, 35 | declares (Div. ~Nom. iv). But pleasure is desirable for the sake
568 2, 35 | Therefore the desire for pleasure is more eager than the shunning
569 2, 35 | answer that, The desire for pleasure is of itself more eager
570 2, 35 | this is that the cause of pleasure is a ~suitable good; while
571 2, 35 | suitable in some way. Wherefore pleasure can be entire and perfect: ~
572 2, 35 | partial. Therefore desire for pleasure is ~naturally greater than
573 2, 35 | which is the object of pleasure, is sought for its own sake: ~
574 2, 35 | more ~eager in tending to pleasure than in shunning sorrow.~
575 2, 35 | more eagerly than he ~seeks pleasure: and this for three reasons.
576 2, 35 | some contrary evil. But pleasure suffers no ~lack of the
577 2, 35 | then love ~is the cause of pleasure and sorrow, the latter is
578 2, 35 | the good in ~which we take pleasure. For we love the natural
579 2, 35 | the body ~more than the pleasure of eating: and consequently
580 2, 35 | consequently we would leave the ~pleasure of eating and the like,
581 2, 35 | sorrow ~hinders not only one pleasure, but all.~Aquin.: SMT FS
582 2, 35 | sorrow is shunned more than ~pleasure is sought" is true accidentally
583 2, 35 | the object. Consequently pleasure is, of itself, more to ~
584 2, 35 | senses are requisite for pleasure and ~pain, pain is shunned
585 2, 35 | pain is shunned more than pleasure is sought.~Aquin.: SMT FS
586 2, 35 | more than food and sexual ~pleasure. But the temperate man is
587 2, 35 | are requisite for pain and pleasure; namely, in respect of ~
588 2, 35 | For sorrow is contrary to pleasure. But ~there are not several
589 2, 35 | are not several species of pleasure. Therefore it is incorrect
590 2, 35 | 1 Para. 1/1~Reply OBJ 1: Pleasure is caused by good, which
591 2, 35 | only one meaning: and ~so pleasure is not divided into several
592 2, 36 | which ~is contrary to a pleasure, has the same object as
593 2, 36 | the same object as that pleasure. But the ~object of pleasure
594 2, 36 | pleasure. But the ~object of pleasure is good, as stated above (
595 2, 36 | flight or withdrawal, while pleasure is a kind of pursuit or
596 2, 36 | pursuit or approach; ~just as pleasure regards first the good possessed,
597 2, 36 | which ~is the cause of pleasure and sorrow, regards good
598 2, 36 | 2 Para. 1/1~Reply OBJ 2: Pleasure and its contrary pain have
599 2, 36 | particular thin be ~the object of pleasure, the absence of that same
600 2, 36 | gives rise to the greatest pleasure, as stated above ~(Q[32],
601 2, 36 | which we have already taken pleasure, than for the withdrawal
602 2, 36 | Reply OBJ 3: Desire gives pleasure, so long as there is hope
603 2, 36 | repletion to be the cause of pleasure, and division [*Aristotle ~
604 2, 36 | with food." ~But not every pleasure or sorrow is of this kind.
605 2, 36 | repletion, he takes no further pleasure in eating; because repletion ~
606 2, 36 | would be not sorrow but pleasure.~Aquin.: SMT FS Q[36] A[
607 2, 37 | are most destructive of pleasure; ~since sorrow hinders all
608 2, 37 | since sorrow hinders all pleasure, as stated in Ethic. vii,
609 2, 37 | Para. 1/1~Reply OBJ 2: Both pleasure and pain, in so far as they
610 2, 37 | in the ~moment of sexual pleasure, a man cannot understand
611 2, 37 | soul's intention more than pleasure does: ~thus we observe in
612 2, 37 | takes away an excess of pleasure. ~But, of itself, it is
613 2, 37 | Further, sorrow is contrary to pleasure. But the effect of ~pleasure
614 2, 37 | pleasure. But the effect of ~pleasure is expansion: the opposite
615 2, 37 | ascribed to love, expansion ~to pleasure, and depression to sorrow.
616 2, 37 | says (Ethic. x, 4) that "pleasure ~perfects action," whereas
617 2, 37 | as that which we do with ~pleasure, or without sorrow. The
618 2, 38 | sorrow is assuaged by every pleasure?~(2) Whether it is assuaged
619 2, 38 | sorrow is assuaged by every pleasure?~Aquin.: SMT FS Q[38] A[
620 2, 38 | would seem that not every pleasure assuages every pain or ~
621 2, 38 | every pain or ~sorrow. For pleasure does not assuage sorrow,
622 2, 38 | ii, 3). But not ~every pleasure is contrary to every sorrow;
623 2, 38 | Therefore not every pleasure assuages every sorrow.~Aquin.:
624 2, 38 | pleased." Therefore not every pleasure assuages ~sorrow.~Aquin.:
625 2, 38 | mourn. Therefore not every pleasure assuages every sorrow.~Aquin.:
626 2, 38 | sorrow is ~driven forth by pleasure, both by a contrary pleasure
627 2, 38 | pleasure, both by a contrary pleasure and by any other, ~provided
628 2, 38 | said above (Q[23], A[4]~), pleasure is a kind of repose of the
629 2, 38 | movements of the appetite pleasure is to sorrow, what, in bodies,
630 2, 38 | non-natural cause; so every pleasure brings ~relief by assuaging
631 2, 38 | OBJ 1: Although not every pleasure is specifically contrary
632 2, 38 | sorrow can be assuaged by any pleasure.~Aquin.: SMT FS Q[38] A[
633 2, 38 | things in which they took pleasure. This sorrow is healed ~
634 2, 38 | things in which he took pleasure in common with a deceased
635 2, 38 | present good inclines him to pleasure. Consequently each is modified ~
636 2, 38 | is that, in the end, the ~pleasure drives out the sorrow. Wherefore
637 2, 38 | stated above (A[1]), every pleasure assuages sorrow or pain
638 2, 38 | relation of the ~object of pleasure to him that takes pleasure
639 2, 38 | pleasure to him that takes pleasure in it: because in each case ~
640 2, 38 | feels a certain amount of pleasure. For the same reason ~if
641 2, 38 | them, and this affords him pleasure, as ~stated above (Q[32],
642 2, 38 | Consequently, since every pleasure assuages ~sorrow, as stated
643 2, 38 | each becomes an object of pleasure by reason of its cause.~
644 2, 38 | love, gives rise rather to pleasure.~Aquin.: SMT FS Q[38] A[
645 2, 38 | contemplation of truth. Now every pleasure ~assuages pain as stated
646 2, 38 | contemplation of truth, it causes ~pleasure.~Aquin.: SMT FS Q[38] A[
647 2, 38 | powers: and accordingly, the pleasure of ~contemplation, which
648 2, 38 | normal ~state, are causes of pleasure; for this is precisely in
649 2, 38 | this is precisely in what pleasure ~consists, as stated above (
650 2, 38 | Therefore, since every pleasure ~assuages sorrow, sorrow
651 2, 38 | felt, ~is itself a cause of pleasure, and consequently assuages
652 2, 38 | above (Q[31], A[8]), one pleasure hinders ~another; and yet
653 2, 38 | another; and yet every pleasure assuages sorrow. Consequently
654 2, 39 | prudent man does not aim at pleasure, yet he aims at avoiding ~
655 2, 39 | for evil is contrary to pleasure in evil. But ~pleasure in
656 2, 39 | to pleasure in evil. But ~pleasure in evil is evil: wherefore
657 2, 39 | everyone seeks the good, and pleasure in the good. ~Therefore
658 2, 39 | good. ~Therefore just as pleasure in the good makes one seek
659 2, 39 | viii, 10). But a certain pleasure is the ~greatest good, viz.
660 2, 39 | greatest good, viz. the pleasure of bliss. Therefore a certain
661 2, 39 | 1 Para. 1/1~Reply OBJ 1: Pleasure and sorrow have two good
662 2, 39 | is not an evil in every pleasure, by the removal of which
663 2, 39 | the removal of which the ~pleasure is better. Consequently,
664 2, 39 | better. Consequently, a pleasure can be man's highest good, ~
665 2, 40 | 3: Further, hope causes pleasure, as stated above (Q[32],
666 2, 40 | above (Q[32], A[3]). But ~pleasure is only of the good that
667 2, 40 | above (Q[32], A[3]), causes pleasure; which is a help to ~action,
668 2, 40 | 2: Hope of itself causes pleasure; it is by accident that
669 2, 41 | that love, ~desire, and pleasure are divisible into natural
670 2, 41 | necessary ~condition of pleasure and sorrow), wherefore things
671 2, 41 | cannot be said to take pleasure or to be sorrowful: or else
672 2, 43 | disposition. Thus the object of ~pleasure is good apprehended as suitable
673 2, 46 | since it accompanies sorrow, pleasure, and ~hope, as the Philosopher
674 2, 46 | hope, wherefore it causes ~pleasure, as the Philosopher says (
675 2, 46 | the object of hope ~and of pleasure is good. Therefore good
676 2, 46 | movements are desire, hope, ~pleasure, sorrow, and so forth: by
677 2, 46 | good, wherefore it takes pleasure in it; and to the person
678 2, 48 | 1) Whether anger causes pleasure? ~(2) Whether above all
679 2, 48 | 1/1~Whether anger causes pleasure?~Aquin.: SMT FS Q[48] A[
680 2, 48 | that anger does not cause pleasure. Because sorrow ~excludes
681 2, 48 | Because sorrow ~excludes pleasure. But anger is never without
682 2, 48 | Therefore ~anger does not cause pleasure.~Aquin.: SMT FS Q[48] A[
683 2, 48 | because it substitutes pleasure for pain": whence ~we may
684 2, 48 | that the angry man derives pleasure from vengeance, and ~that
685 2, 48 | Therefore on the advent of pleasure, ~anger departs: and consequently
686 2, 48 | not an effect united with ~pleasure.~Aquin.: SMT FS Q[48] A[
687 2, 48 | conformed to ~its cause. But pleasure hinders anger as stated
688 2, 48 | Rhet. ii, 3. Therefore ~pleasure is not an effect of anger.~
689 2, 48 | sensible are we to ~the pleasure which heals it, as is evident
690 2, 48 | thirst which ~increases the pleasure of drink. Now it is clear
691 2, 48 | as vengeance is present, pleasure ensues, and so ~much the
692 2, 48 | really present, perfect pleasure ensues, entirely excluding ~
693 2, 48 | Accordingly an angry man takes pleasure in thinking much about ~
694 2, 48 | much about ~vengeance. This pleasure, however, is not perfect,
695 2, 48 | wrong done, while he takes pleasure in the ~thought and hope
696 2, 48 | as its ~beginning; while pleasure is the effect or terminus
697 2, 48 | argument holds in regard to pleasure caused by the ~real presence
698 2, 48 | 3 Para. 1/1~Reply OBJ 3: Pleasure that precedes hinders sorrow
699 2, 48 | hindrance to anger. But pleasure felt in taking ~vengeance
700 2, 50 | wherein they ~took the keenest pleasure; and when this has become
701 2, 59 | for evil to come: even as pleasure is about ~a present good,
702 2, 59 | sought for the sake of pleasure, so is evil more undauntedly
703 2, 59 | virtue is about ~objects of pleasure and sorrow." But pleasure
704 2, 59 | pleasure and sorrow." But pleasure and sorrow are passions,
705 2, 59 | passion is followed by pleasure or sorrow, so that in this
706 2, 60 | what is best in matters of pleasure or sorrow." Now ~pleasure
707 2, 60 | pleasure or sorrow." Now ~pleasure and sorrow are passions,
708 2, 60 | its product; and a certain pleasure or sorrow ~which are passions,
709 2, 60 | daring; ~temperance, about pleasure and sorrow. Therefore there
710 2, 60 | Further, love, desire, and pleasure are passions of different ~
711 2, 60 | from ~desire we arrive at pleasure; and it is the same with
712 2, 60 | virtue about all objects of pleasure, and the same applies ~to
713 2, 60 | Now various ~objects of pleasure differ only by reason of
714 2, 60 | Therefore all objects of pleasure belong to one species of ~
715 2, 60 | is ~about desires for the pleasure of touch, and "eutrapelia" [*{
716 2, 60 | about one passion, e.g. pleasure.~Aquin.: SMT FS Q[60] A[
717 2, 60 | object of love, desire and pleasure, ~may be taken as referred
718 2, 60 | as an object of desire, pleasure, or love, there is ~"liberality":
719 2, 60 | that are ~done for mere pleasure, and which do not stand
720 2, 60 | akin to the ~reason than pleasure, and serious matters than
721 2, 64 | abstains from all sexual pleasure, observes the extreme, and
722 2, 65 | in ~certain others, viz. pleasure and sorrow. In like manner
723 2, 65 | their own sake: ~hence "pleasure taken in a work is a sign
724 2, 65 | and consequently feels no ~pleasure and complacency in the act,
725 2, 66 | habit is, the greater one's pleasure ~and readiness in making
726 2, 69 | happiness. For a life of pleasure ~consists of two things.
727 2, 69 | no other happiness than pleasure, ~temporal and earthly:
728 2, 70 | which is last and ~gives pleasure. For a man has both a field
729 2, 70 | the ~operator, and gives pleasure if it is suitable to him.
730 2, 72 | which ~gives him inordinate pleasure. Now, as explained above (
731 2, 72 | explained above (Q[31], A[3]), ~pleasure is twofold. One belongs
732 2, 72 | also be called spiritual pleasure, e.g. when one takes pleasure
733 2, 72 | pleasure, e.g. when one takes pleasure in ~human praise or the
734 2, 72 | praise or the like. The other pleasure is bodily or natural, and
735 2, 72 | can also be called carnal pleasure.~Aquin.: SMT FS Q[72] A[
736 2, 72 | which consist in spiritual pleasure, are called ~spiritual sins;
737 2, 72 | which consist in carnal pleasure, are called ~carnal sins,
738 2, 72 | they consisted in carnal pleasure; but ~flesh here denotes
739 2, 72 | they are named, is ~carnal pleasure.~Aquin.: SMT FS Q[72] A[
740 2, 72 | nothing else": whereas the pleasure of gluttony, although ~carnal,
741 2, 72 | the ~covetous man takes pleasure is something bodily, and
742 2, 72 | the carnal sins: but the pleasure itself ~does not belong
743 2, 72 | satisfied with the mere pleasure of thought"; and the third
744 2, 72 | stages, viz. of cogitation, pleasure, and consent.~Aquin.: SMT
745 2, 72 | is due to his desire for pleasure in taking food. Hence in
746 2, 73 | consummated in the carnal pleasure of the appetite, to ~which
747 2, 73 | from it. "For the desire of pleasure is insatiable," as the ~
748 2, 73 | intends not to harm but ~pleasure; secondly, because murder
749 2, 74 | the mere thought of the ~pleasure, I deem this to be like
750 2, 74 | passions. But "consent to a pleasure without deciding to fulfil
751 2, 74 | goodness and malice from the pleasure of ~fornication, as much
752 2, 74 | thinking of fornication takes pleasure in the act ~thought of,
753 2, 74 | fornication: ~for no man takes pleasure except in that which is
754 2, 74 | that the consent to take ~pleasure in a useless thought about
755 2, 77 | other, of passion, e.g. Pleasure is to be pursued. Hence ~
756 2, 77 | concupiscence is desire for pleasure, as stated above ~(Q[30],
757 2, 77 | A[2]). Now objects of pleasure are perceived not only by
758 2, 77 | afford ~sustentation or pleasure in respect of the fleshly
759 2, 77 | things as afford, not carnal pleasure in respect of touch, but
760 2, 77 | true that the greater the pleasure or the concupiscence with
761 2, 78 | temporal good, e.g. riches ~or pleasure, more than the order of
762 2, 78 | man would wish to enjoy a pleasure without ~offending God;
763 2, 78 | to being deprived of the ~pleasure.~Aquin.: SMT FS Q[78] A[
764 2, 78 | but also to do them with ~pleasure, and without any notable
765 2, 79 | 1:13) that "God hath no pleasure in ~the destruction of the
766 2, 79 | death, neither hath ~He pleasure in the destruction of the
767 2, 79 | Now He would seem to ~take pleasure in their destruction, if
768 2, 79 | physician would seem to take pleasure in ~torturing the invalid,
769 2, 79 | OBJ 2: God does not take pleasure in the loss of man, as regards ~
770 2, 83 | cause of a sin is sensual pleasure, which regards the concupiscible
771 2, 84 | vices are mentioned to which pleasure and sadness belong, ~since
772 2, 84 | and sadness belong, ~since pleasure belongs to gluttony and
773 2, 84 | thereof. Thirdly, it implies pleasure, without ~which happiness
774 2, 84 | all, in a way, directed to pleasure or sorrow. Hence pleasure ~
775 2, 84 | pleasure or sorrow. Hence pleasure ~and sorrow have a prominent
776 2, 87 | sake. But "God hath not pleasure in the destruction of men" ~[
777 2, 100 | Para. 1/1~Reply OBJ 5: The pleasure of adultery and the usefulness
778 2, 100 | working ~willingly and with pleasure. But this falls under a
779 2, 100 | unwillingly. But to work with pleasure, i.e. joyfully or cheerfully,
780 2, 100 | precept, viz. in so far as pleasure ensues ~from the love of
781 2, 100 | precept), and love causes pleasure: and in another respect
782 2, 100 | the precept, in so far as pleasure ensues from a habit; for ~"
783 2, 100 | ensues from a habit; for ~"pleasure taken in a work proves the
784 2, 100 | 3. For an act may give pleasure either on account of its
785 2, 102 | all carnal sweetness and pleasure from ~those who intend to
786 2, 102 | that is ~sensualized by pleasure. Speaking generally, the
787 2, 102 | plunges into the waters of pleasure. The ibis is an African
788 2, 105 | great desire for or a great ~pleasure in the sin: for men are
789 2, 105 | easily, ~for motives of pleasure, and hiddenly, since "the
790 2, 105 | the result of the lust of pleasure, but ~rather of malice:
791 2, 107 | done with promptitude and pleasure. ~It is this difficulty
792 2, 107 | the ~same way, viz. with pleasure and promptitude, is difficult
793 2, 109 | is to concupiscence and pleasure, as the ~Philosopher says (
794 2, 4 | far as it gives a certain ~pleasure in its act by reason of
795 2, 13 | the Holy Ghost is to take pleasure in the malice of sin for
796 2, 14 | Now it is evident that pleasure fixes a ~man's attention
797 2, 14 | attention on that which he takes pleasure in: wherefore the ~Philosopher
798 2, 14 | best that which we take ~pleasure in doing, while as to other
799 2, 18 | the desire for one's own pleasure. Therefore "worldly fear," ~
800 2, 18 | filial fear, than is external pleasure. Yet this is, in consequence, ~
801 2, 18 | than God. Nevertheless, pleasure is not ~concerned, as exaltation
802 2, 19 | God, but to enjoy ~carnal pleasure, the result of which is
803 2, 20 | would seem to arise from ~pleasure, and consequently from sins
804 2, 20 | give the most ~absorbing pleasure.~Aquin.: SMT SS Q[21] A[
805 2, 22 | perform its act with so great ~pleasure. Therefore it is most necessary
806 2, 22 | it ~to act with ease and pleasure.~Aquin.: SMT SS Q[23] A[
807 2, 22 | case of friendship based on pleasure or utility. ~Wherefore friendship
808 2, 24 | 13, not even ~God "hath pleasure in the destruction of the
809 2, 24 | him; fourthly, he takes pleasure in his company; fifthly, ~
810 2, 24 | obtain them, and they take pleasure in entering into their own
811 2, 24 | of which are sources of pleasure. Likewise they experience
812 2, 24 | that end, nor do they take pleasure in their own ~company by
813 2, 25 | the motives of utility, pleasure, and also of ~virtue, if
814 2, 25 | benefactor. Now it gives ~more pleasure to see one's virtuous good
815 2, 25 | quickly flits by, and the ~pleasure of calling a thing to mind
816 2, 25 | to mind is not like the pleasure of having it ~present and
817 2, 26 | third, that he should take pleasure in his company; the fourth,
818 2, 28 | 1/1~Reply OBJ 3: Just as pleasure results from hope and memory
819 2, 32 | he desires an inordinate pleasure, to which aversion from
820 2, 32 | sorrow, just as ~it desires pleasure, as the Philosopher states (
821 2, 32 | just as love arises from pleasure, so does hatred arise from ~
822 2, 32 | to love whatever gives us pleasure, in ~as much as for that
823 2, 32 | desire, whence follows pleasure when one has obtained what
824 2, 32 | the very fact of taking pleasure in the good one loves is
825 2, 32 | of good, it follows that pleasure causes love. And in the
826 2, 33 | even as, on the other hand, pleasure ~is evil if it is about
827 2, 33 | hindrance to the body's pleasure, for ~this again would not
828 2, 33 | seeks ~bodily comfort and pleasure.~Aquin.: SMT SS Q[35] A[
829 2, 33 | many things on account of pleasure, both in order to obtain ~
830 2, 33 | something under the impulse of ~pleasure, so again we do many things
831 2, 33 | other things that ~give him pleasure: thus those who find no
832 2, 33 | recourse to eternal objects of pleasure, ~the daughter of sloth
833 2, 34 | of sorrow but rather of ~pleasure. But likeness is a cause
834 2, 34 | Further, sorrow is opposed to pleasure. Now opposite effects have ~
835 2, 34 | possessed is a cause of pleasure, as stated above (FS, Q[
836 2, 34 | other hand, likeness causes pleasure in so far as it is in agreement
837 2, 34 | we have had them, ~causes pleasure; in so far as we have lost
838 2, 37 | worship, as ~others, and takes pleasure in the mere disunion of
839 2, 42 | for his own ~profit, or pleasure, but in the sense of wishing
840 2, 42 | neighbor for his own profit or ~pleasure, he does not love his neighbor
841 2, 43 | belongs to taste spiritual pleasure or ~sweetness. Therefore
842 2, 44 | the lustful man desires pleasure, ~without which there is
843 2, 44 | would wish to enjoy the pleasure without sin.~Aquin.: SMT
844 2, 45 | says (Ethic. vi, 5) that "pleasure and ~sorrow pervert the
845 2, 51 | Philosopher states (Ethic. vi, 5) "pleasure above ~all corrupts the
846 2, 51 | prudence," and chiefly sexual pleasure which ~absorbs the mind,
847 2, 53 | inordinate affection for some pleasure of the flesh, without ~turning
848 2, 53 | his whole life in carnal pleasure. To apply oneself to obtain ~
849 2, 53 | oneself to obtain ~this pleasure is a venial sin and pertains
850 2, 53 | account of the vehemence of pleasure and of ~concupiscence, lust
851 2, 53 | vehemence of concupiscence and pleasure; wherefore he adds ~that "
852 2, 56 | that "moral virtue is about pleasure and ~pain." Now pleasure
853 2, 56 | pleasure and ~pain." Now pleasure or delight, and pain are
854 2, 56 | every moral virtue is about pleasure and pain as its ~proper
855 2, 56 | moral ~virtue is directed to pleasure and pain, as to ends to
856 2, 56 | says (Ethic. vii, 11), "pleasure and pain are the ~principal
857 2, 63 | death or maiming. Secondly, pleasure or rest of the senses, and
858 2, 64 | woman taken by force for pleasure: wherefore Isidore ~says (
859 2, 83 | those signs depends on man's pleasure.~Aquin.: SMT SS Q[85] A[
860 2, 87 | be fond of it, and take pleasure in seeking occasions of ~
861 2, 89 | show off, or to provoke pleasure. Hence Augustine says ~(
862 2, 89 | instruments move the soul to ~pleasure rather than create a good
863 2, 89 | for the purpose of giving pleasure. But if the singer ~chant
864 2, 92 | because man takes a natural ~pleasure in representations, as the
865 2, 95 | instructed as to what is God's pleasure in some particular ~matter;
866 2, 106 | unlawful: because to take ~pleasure in another's evil belongs
867 2, 107 | themselves are a source of pleasure, since they seem to defer ~
868 2, 108 | to some good - either of pleasure and then it is a "jocose"
869 2, 108 | for the sake of giving ~pleasure. Hence again we find hyperbolical
870 2, 108 | lie, where some little pleasure is intended, or in an officious
871 2, 109 | instance when a ~man takes pleasure in the pretense itself:
872 2, 110 | man boast, through mere pleasure in ~boasting, is an inane
873 2, 112 | man to be most wary of ~pleasure" (Ethic. ii, 9). Now this
874 2, 113 | affability, intends chiefly ~the pleasure of those among whom one
875 2, 114 | who exceeds in giving ~pleasure. In another way we may consider
876 2, 115 | and ~consequently those of pleasure and sorrow, towards the
877 2, 116 | much, or takes too much pleasure in them, even if he ~be
878 2, 116 | soul have their term in pleasure and ~sorrow, according to
879 2, 116 | pleasures of the spirit without ~pleasure of the flesh. Such is covetousness:
880 2, 116 | the covetous man takes ~pleasure in the consideration of
881 2, 116 | bodily object seeks the ~pleasure, not of the body but only
882 2, 116 | forasmuch as a man takes ~pleasure in the fact that he possesses
883 2, 116 | sins, which seek spiritual pleasure in respect of ~spiritual
884 2, 116 | which seek a purely bodily pleasure in respect of a bodily object.~
885 2, 116 | called from ~its tending to a pleasure of the flesh, and not from
886 2, 117 | of spending on objects of pleasure, to which the concupiscence ~
887 2, 117 | because through taking no pleasure in ~virtuous goods, he seeks
888 2, 117 | inordinately, namely, to give pleasure to ~others, or at least
889 2, 120 | which is directed to deed or pleasure. ~Aquin.: SMT SS Q[122]
890 2, 121 | good?~(8) Whether it takes pleasure in its own action?~(9) Whether
891 2, 121 | drawn by some ~object of pleasure to something other than
892 2, 121 | obtained, such ~as honor, pleasure, or gain, or of some disadvantage
893 2, 121 | Therefore the brave man takes pleasure in his act.~Aquin.: SMT
894 2, 121 | virtue. Therefore he takes pleasure in ~his act.~Aquin.: SMT
895 2, 121 | man does all things with pleasure.~Aquin.: SMT SS Q[123] A[
896 2, 121 | treating of the passions, pleasure is twofold; one is bodily,
897 2, 121 | namely as regards spiritual pleasure, in the ~act itself of virtue
898 2, 121 | to ~perform deeds with pleasure does not happen in all virtues,
899 2, 121 | follows that ~spiritual pleasure in the end of virtue fades
900 2, 121 | dangers rather than lack ~pleasure. Hence the Philosopher says (
901 2, 121 | him ~more strongly than pleasure. For Augustine says (QQ[
902 2, 121 | pain more than he desires pleasure. For we ~perceive that even
903 2, 123 | intemperate man the ~loss of pleasure, and so on. But the greatest
904 2, 127 | the fact that he takes no ~pleasure in accepting favors from
905 2, 130 | he should take an empty pleasure in human ~praise.~Aquin.:
906 2, 130 | is difficult not to take pleasure in it, when it ~is given."
907 2, 133 | his money readily and with pleasure, so too ~the mean man in
908 2, 134 | notion of fruit ~denotes pleasure. And works of virtue afford
909 2, 134 | And works of virtue afford pleasure in themselves, as ~stated
910 2, 134 | a virtue. but as ~to the pleasure which its act affords, it
911 2, 134 | sake of that which gives pleasure." ~The reason of this is
912 2, 136 | impelling than the desire of pleasure: wherefore Tully says (De
913 2, 136 | unbeaten by ~toil, to yield to pleasure." Moreover, pleasure itself
914 2, 136 | to pleasure." Moreover, pleasure itself is a stronger ~motive
915 2, 136 | sorrow, for the lack of pleasure is a motive of ~withdrawal,
916 2, 136 | withdrawal, since lack of pleasure is a pure privation. Wherefore, ~
917 2, 136 | sorrow caused ~by lack of pleasure, yielding as it were to
918 2, 136 | Toil is opposed to bodily pleasure: wherefore it is only ~toilsome
919 2, 136 | anything that diminishes pleasure. ~Hence it is written (Dt.
920 2, 136 | the ~cause that hinders pleasure, for instance toil or the
921 2, 136 | first place ~there is the pleasure, and thus inordinate fondness
922 2, 136 | pertinacious also yield to certain pleasure and sorrow, since according ~
923 2, 136 | yet he takes a certain pleasure in ~the end, just as the
924 2, 136 | man. Since, however, this ~pleasure is sinful, seeing that he
925 2, 139 | goods, viz. desire and ~pleasure, and consequently with the
926 2, 139 | appetite towards the ~object of pleasure and this impulse needs control,
927 2, 139 | there, are an object of pleasure, not of touch, but in the ~
928 2, 139 | greatest pleasures. And since pleasure results from a natural operation, ~
929 2, 139 | the other hand man derives pleasure from the other senses, not ~
930 2, 139 | well-harmonized sound, this pleasure has nothing to do with the ~
931 2, 139 | so far as one spiritual pleasure is a hindrance to ~another
932 2, 139 | has a certain essential pleasure annexed thereto.~Aquin.:
933 2, 139 | temperance is chiefly about the ~pleasure of touch, that results essentially
934 2, 139 | The use of food and the pleasure that essentially results ~
935 2, 139 | Para. 1/1~Reply OBJ 2: The pleasure resulting from savor is
936 2, 139 | so to ~speak, whereas the pleasure of touch results essentially
937 2, 139 | to indulge in any other pleasure than those required by ~
938 2, 139 | be no sin in using ~any pleasure for the needs of the body,
939 2, 140 | Now ~nature has introduced pleasure into the operations that
940 2, 140 | if anyone were to reject pleasure to the extent of omitting ~
941 2, 140 | not through any ~horror of pleasure as though it were evil in
942 2, 140 | of operations that afford pleasure: ~wherefore the good of
943 2, 140 | In order to avoid sin, pleasure must be shunned, not ~altogether,
944 2, 140 | unmindful of ~injuries, takes no pleasure in seeing a beautiful woman,"
945 2, 140 | whereas ~concupiscence and pleasure, about which intemperance
946 2, 140 | difficult to contend against ~pleasure than against anger, which
947 2, 140 | intemperance, which is overcome by pleasure, is a less grievous ~sin
948 2, 140 | the human mind, but not so pleasure which is the motive of intemperance. ~
949 2, 140 | actions ~done for the sake of pleasure are simply voluntary. The
950 2, 140 | death, than the desire ~of pleasure in matters of food and sex:
951 2, 141 | as regards the principal pleasure of the act itself of ~procreation,
952 2, 143 | Invent. Rhet. ii, 53]. Now pleasure is desired for its own ~
953 2, 143 | natural ~for a thing to take pleasure in that which is becoming
954 2, 145 | resulting from privation of pleasure of touch, ~belongs to temperance
955 2, 145 | which both afford most ~pleasure to the palate, and besides
956 2, 145 | body, they afford greater pleasure as food, and ~greater nourishment
957 2, 145 | flesh meat ~affords more pleasure than eating fish, although
958 2, 146 | xxx, 18): "Since in eating pleasure and ~necessity go together,
959 2, 146 | necessity ~and the seduction of pleasure," and Augustine says (Confess.
960 2, 146 | case when he adheres to the pleasure of gluttony ~as his end,
961 2, 146 | harm to his body, but the ~pleasure of eating: and if injury
962 2, 146 | by its very nature: and pleasure is essential to happiness, ~
963 2, 146 | fed," ~wherein namely the pleasure consists, "rather than to
964 2, 146 | OBJ 3: That which gives pleasure is desirable in itself:
965 2, 146 | properly ~in an immoderate pleasure in eating and drinking.
966 2, 147 | the reason with immoderate pleasure: and in this ~respect abstinence
967 2, 147 | because concupiscence of pleasure thrives in the young on ~
968 2, 149 | bodies ~conduces to venereal pleasure which is the proper matter
969 2, 149 | certain things conduces to a pleasure which is the matter of a
970 2, 149 | concupiscence of ~that which gives pleasure is especially likened to
971 2, 149 | because the ~desire of pleasure is connatural to us, especially
972 2, 149 | are different kinds of pleasure, there are different virtues
973 2, 150 | achieving the greatest ~bodily pleasure which is that of sexual
974 2, 150 | semen, causing ~sensible pleasure. The third is entirely on
975 2, 150 | purpose of attaining this pleasure. Of these three the first
976 2, 150 | virginity; while freedom from pleasure in resolution of the semen
977 2, 150 | perpetually abstaining ~from this pleasure is the formal and completive
978 2, 150 | abstaining from venereal pleasure, retains the integrity of
979 2, 150 | 4 Para. 1/1~Reply OBJ 4: Pleasure resulting from resolution
980 2, 150 | although the flesh derives pleasure from it, or again ~through
981 2, 150 | he who revels in every pleasure, and abstains from not even
982 2, 150 | refrains from all venereal ~pleasure in order more freely to
983 2, 150 | aversion, as it were, for pleasure as ~such, is insensible
984 2, 150 | not refrain from ~every pleasure, but only from that which
985 2, 150 | refrained from all ~venereal pleasure through love of the contemplation
986 2, 150 | abstaining from venereal pleasure, which ~purpose is rendered
987 2, 150 | experience of ~venereal pleasure. Now it is manifest that
988 2, 150 | the experience of venereal pleasure has an excellence of its
989 2, 150 | from inordinate ~venereal pleasure. Wherefore virginity is
990 2, 150 | entire freedom from venereal pleasure; virginity ~alone achieves
991 2, 150 | virgins who renounce venereal pleasure for that same purpose. Therefore ~
992 2, 151 | Now wine is connected with pleasure of meat and ~drink. Therefore
993 2, 151 | as the desire of wanton pleasure" ~[*Alexander of Hales,
994 2, 151 | ii, cxvli]. But wanton pleasure ~regards not only venereal
995 2, 151 | an incentive to venereal pleasure.~Aquin.: SMT SS Q[153] A[
996 2, 151 | Reply OBJ 3: Although wanton pleasure applies to other matters,
997 2, 151 | act there is excess of ~pleasure, since it so absorbs the
998 2, 151 | consequently the exceeding pleasure attaching to a venereal ~
999 2, 151 | concerned with the amount of pleasure experienced ~by the external
1000 2, 151 | appetite is affected by that ~pleasure. Nor does it follow that
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