Part, Question

1001   2, 151 |      incompatible with the aforesaid pleasure. For it is ~not contrary
1002   2, 151 |          venereal ~concupiscence and pleasure are not subject to the command
1003   2, 151 |            men are ~more inclined to pleasure. Yet the contrary vice is
1004   2, 151 |             end of lust is ~venereal pleasure, which is very great. Wherefore
1005   2, 151 |           very great. Wherefore this pleasure is very ~desirable as regards
1006   2, 151 |             of the ~intensity of the pleasure, and because such like concupiscence
1007   2, 151 |        object, to wit, the object of pleasure, on account of the vehemence
1008   2, 151 |             of the vehemence of ~the pleasure. Consequently the higher
1009   2, 151 |       self-love," which regards the ~pleasure which a man desires inordinately,
1010   2, 151 |           His forbidding the desired pleasure. The ~other act is the desire
1011   2, 151 |          since the lustful man seeks pleasure, he directs his ~speech
1012   2, 152 |        consists ~in seeking venereal pleasure not in accordance with right
1013   2, 152 |             the matter wherein this ~pleasure is sought; secondly, when,
1014   2, 152 |              is done out of sensuous pleasure is a ~lesser sin.~Aquin.:
1015   2, 152 |             from a ~greater sensuous pleasure. Now the greatest sensuous
1016   2, 152 |            Now the greatest sensuous pleasure is in ~fornication, for
1017   2, 152 |              the "flame of sensuous ~pleasure is most fierce in lust."
1018   2, 152 |             Reply OBJ 1: The sensual pleasure that aggravates a sin is
1019   2, 152 |            the will. But the sensual pleasure that is in the ~sensitive
1020   2, 152 |            that the greatest sensual pleasure is in fornication. ~Hence
1021   2, 152 |              not ~merely because the pleasure of fornication is consummated
1022   2, 152 |          such things without lustful pleasure, either as being the custom
1023   2, 152 |             but also consent to the ~pleasure is a mortal sin. Consequently,
1024   2, 152 |             essentially regards the ~pleasure of intercourse. Therefore
1025   2, 152 |            for the sake of venereal ~pleasure: this pertains to the sin
1026   2, 153 |            is a habit unconquered by pleasure." Therefore continence is
1027   2, 153 |        abstention from all ~venereal pleasure: thus the Apostle joins
1028   2, 153 |             food - for instance, the pleasure of eating human flesh; ~
1029   2, 153 |              again opportunities for pleasure which inflame the ~concupiscence
1030   2, 154 |            man, ~"because he pursues pleasure without desiring it or with
1031   2, 154 |            concupiscence works with ~pleasure, whereas the angry man works
1032   2, 154 |             more difficult to resist pleasure perseveringly than ~anger,
1033   2, 155 |             another that he takes no pleasure in the latter's punishment
1034   2, 155 |           unsound mind when he takes pleasure in cruelty." Now this is ~
1035   2, 155 |             But that a man who takes pleasure in the punishment ~of others
1036   2, 156 |          other hand, love is born of pleasure. Now through ~displeasure,
1037   2, 157 |             punished, but merely the pleasure they derive from a man's
1038   2, 157 |           bestiality: for ~such like pleasure is not human but bestial,
1039   2, 162 |           him out of the paradise of pleasure." And since he was unable,
1040   2, 163 |             to the lower reason, by ~pleasure, signified by the woman;
1041   2, 163 |            towards what is unlawful, pleasure may seize ~hold of her:
1042   2, 165 |              games, because it gives pleasure on account of the ~representation,
1043   2, 165 |       evidently be discerned wherein pleasure and wherein curiosity ~is
1044   2, 165 |            object of the senses; for pleasure seeketh objects beautiful, ~
1045   2, 166 |           114], A[1]]. This regards ~pleasure or pain which may arise
1046   2, 166 |              and the ~soul's rest is pleasure, as stated above (FS, Q[
1047   2, 166 |              the application of some pleasure, by slackening the tension
1048   2, 166 |          first and chief is that the pleasure ~in question should not
1049   2, 166 |     especially by those who make the pleasure of games their end; of ~
1050   2, 166 |          directed to an end: but the pleasure derived from such actions
1051   2, 166 |               when a man prefers the pleasure he derives therefrom to
1052   2, 166 |              others, by offering no ~pleasure to others, and by hindering
1053   2, 166 |            and since, in human life, pleasure and rest are not in quest ~
1054   2, 166 |             friends ~for the sake of pleasure, since but little sweetness
1055   2, 166 |         which it belongs to restrain pleasure.~
1056   2, 167 |              violated at the lawless pleasure of any, ~whether citizen
1057   2, 167 |             sometimes takes too much pleasure in using them, ~either in
1058   2, 167 |              We must avoid excessive pleasure in the use of things, for
1059   2, 167 |            when a man seeks sensuous pleasure from excessive attention
1060   2, 167 |              the seeking of sensuous pleasure, wherefore he ~says that "
1061   2, 167 |             these things for sensual pleasure ~or ostentation."~Aquin.:
1062   2, 167 |              desire to ~give lustful pleasure to those men who see them,
1063   2, 167 |             for the sake of sensuous pleasure or in contempt ~of God,
1064   2, 167 |           may be a cause of sensuous pleasure; ~and it is expressly forbidden
1065   2, 168 |          which pertains to venereal ~pleasure.~Aquin.: SMT SS Q[170] A[
1066   2, 177 |          kinds of life, the life of "pleasure," the "civil" ~which would
1067   2, 177 |             Reply OBJ 1: The life of pleasure places its end in pleasures
1068   2, 177 |           they belong to the life of pleasure, which is ~not comprised
1069   2, 178 |           Div. Nom. ~iv);~(7) Of the pleasure of contemplation;~(8) Of
1070   2, 178 |          even as bodily vision gives pleasure, ~not only because to see
1071   2, 178 |       delight is greater than carnal pleasure, as stated ~above (FS, Q[
1072   2, 178 | understanding, He withers all carnal pleasure in us."~Aquin.: SMT SS Q[
1073   2, 178 |          drink of the torrent of Thy pleasure." Yet, though ~the contemplation
1074   2, 178 |             nothing ~contrary to the pleasure of contemplation, as stated
1075   2, 185 |             of kings from motives of pleasure, ~glory, or avarice is not
1076   2, 185 |         shunned, for the one exhales pleasure, the other ~vainglory."
1077   2, 185 |          graver sin than the use of ~pleasure, it would seem that religious
1078   3, 41  |              temptation is caused by pleasure and concupiscence; ~and,
1079   3, 41  |           tempted Him to gluttonous ~pleasure and idolatrous contempt
1080   3, 46  |         sadness in opposition to the pleasure which comes of ~consideration."
1081   3, 64  |              be said that God takes ~pleasure in certain significations
1082   3, 70  |            the abundance of venereal pleasure.~Aquin.: SMT TP Q[70] A[
1083   3, 83  |      distinction we read: "It is our pleasure that altars, in which ~no
1084   3, 84  |            and thus He seems to take pleasure in ~sin, which is contrary
1085   3, 85  |            those things ~which cause pleasure, and which pertain to temperance,
1086   3, 85  |         justice both to abstain from pleasure, ~which belongs to temperance,
1087   3, 86  |              things ~which give them pleasure, forgetting that our Lord
1088   3, 89  |             of virtue with ease ~and pleasure: wherefore the Philosopher
1089   3, 89  |        performs works of virtue with pleasure and ease. even as a ~virtuous
1090 Suppl, 8 |           according to the degree of pleasure derived from the ~sin, as
1091 Suppl, 8 |     sometimes where there is greater pleasure, there is less fault, since ~"
1092 Suppl, 8 |              sins, which afford more pleasure than spiritual sins, are
1093 Suppl, 8 |         while the second regards the pleasure of sin: and though sometimes ~
1094 Suppl, 8 |             sometimes ~there is less pleasure in a greater sin, yet there
1095 Suppl, 13|            punishment may ~equal the pleasure contained in a sin committed.
1096 Suppl, 15|          sorrow, and is a source of ~pleasure, wherefore it is written (
1097 Suppl, 41|           there is ~always excess of pleasure in the marriage act, so
1098 Suppl, 41|        withheld by the intensity of ~pleasure. For this reason those who
1099 Suppl, 41|            reason. The ~intensity of pleasure in the marriage act does
1100 Suppl, 41|           affords not difficulty but pleasure. Therefore it is not ~meritorious.~
1101 Suppl, 41|            some inordinate object of pleasure. This is ~not the case in
1102 Suppl, 42|              matrimony, since it has pleasure annexed to it, does not ~
1103 Suppl, 49|              of the vehemence of the pleasure, so ~that it is unable to
1104 Suppl, 49|         there is not such an intense pleasure ~overpowering the reason
1105 Suppl, 49|           Divine providence attached pleasure to that act, which moves ~
1106 Suppl, 49|             goods cannot prevent the pleasure in that act from ~being
1107 Suppl, 49|            to be immoderate. Now the pleasure attaching to the ~marriage
1108 Suppl, 49|            regulate them during the ~pleasure itself.~Aquin.: SMT XP Q[
1109 Suppl, 49|          marriage good but merely of pleasure?~Aquin.: SMT XP Q[49] A[
1110 Suppl, 49|          marriage good but merely of pleasure, he commits a ~mortal sin.
1111 Suppl, 49|               Sent. iv, D, 31), "the pleasure taken in the embraces of
1112 Suppl, 49|              of ~one's wife for mere pleasure.~Aquin.: SMT XP Q[49] A[
1113 Suppl, 49|           OBJ 2: Further, consent to pleasure is a mortal sin, as stated
1114 Suppl, 49|            his wife for the sake of ~pleasure consents to the pleasure.
1115 Suppl, 49|             pleasure consents to the pleasure. Therefore he sins mortally.~
1116 Suppl, 49|              uses his wife ~for mere pleasure does not refer that use
1117 Suppl, 49|             knows his wife for ~mere pleasure is debarred from entering
1118 Suppl, 49|            sin to take food for mere pleasure. Therefore ~in like manner
1119 Suppl, 49|               Some say that whenever pleasure is the chief motive for ~
1120 Suppl, 49|              that when it spurns the pleasure altogether and ~is displeasing,
1121 Suppl, 49|             be a ~mortal sin to seek pleasure in this act, a venial sin
1122 Suppl, 49|              venial sin to take the ~pleasure when offered, but that perfection
1123 Suppl, 49|             same judgment applies to pleasure as to action, because pleasure
1124 Suppl, 49|       pleasure as to action, because pleasure in a ~good action is good,
1125 Suppl, 49|         always a mortal ~sin to seek pleasure therein. Consequently the
1126 Suppl, 49|            this ~question is that if pleasure be sought in such a way
1127 Suppl, 49|       marriage. If, however, he seek pleasure within the ~bounds of marriage,
1128 Suppl, 49|            OBJ 1: A man seeks wanton pleasure in his wife when he sees
1129 Suppl, 49|          Reply OBJ 2: Consent to the pleasure of the intercourse that
1130 Suppl, 49|          does not actually refer the pleasure to God, he ~does not place
1131 Suppl, 58|            it ~would be done not for pleasure but for a remedy. Dislike
1132 Suppl, 59|              the due circumstance in pleasure of ~touch; even as neither
1133 Suppl, 64|             on account of the carnal pleasure, it ~renders man unfit for
1134 Suppl, 64|             ask for the sake of mere pleasure, than through fear of the
1135 Suppl, 65|            sought after, it attached pleasure ~to the union; as Augustine
1136 Suppl, 65|              account of its inherent pleasure, ~without reference to the
1137 Suppl, 70|           leaves the body it derives pleasure or sorrow through being
1138 Suppl, 70|              sorrow contrary to the ~pleasure of considering," according
1139 Suppl, 78|             Since then there is much pleasure in the act of the generative
1140 Suppl, 79|             punished, with regard to pleasure ~and pain or sorrow which
1141 Suppl, 79|           the sense and for the sake pleasure. How it is possible for
1142 Suppl, 80|          although, ~according to its pleasure, it may happen by the Divine
1143 Suppl, 87|              friend's glory gives us pleasure, so the glory ~and power
1144 Suppl, 87|            never painful since ~"the pleasure we take in objects of understanding
1145 Suppl, 87|             object of appetite or of pleasure two things may ~be considered,
1146 Suppl, 87|            is desired or which gives pleasure, ~and the aspect of appetibility
1147 Suppl, 87|         pleasurableness, not to give pleasure when they ~are apprehended,
1148 Suppl, 87|             its ~essence not to give pleasure when it is apprehended.
1149 Suppl, 87|            to ~please, wherefore the pleasure is hindered. But the indisposition
1150 Suppl, 91| reprehensible in a wayfarer to ~take pleasure in the pains of others,
1151 Suppl, 92|            wealth offers, joy which ~pleasure offers, celebrity which
1152 Suppl, 93|        anything in the midst of that pleasure," as ~the Philosopher says (
1153 Suppl, 93|             from the ~allurements of pleasure, the greater their reward,
1154 Suppl, 93|              the recollection of the pleasure." Therefore the aureole
1155 Suppl, 93|     increased by their esteeming the pleasure to be greater ~than it is
1156 Suppl, 93|        grievances ~attaching to this pleasure. In these respects widows
1157 Suppl, 93|           their ~recollection of the pleasure. Moreover, in different
1158 Suppl, 93|             selves, contain ~intense pleasure or difficulty: and in such
1159 Suppl, 94|        punishment corresponds to the pleasure ~of the sin, according to
1160 Suppl, 94|            had internal and external pleasure in their sin. ~Therefore
1161 Suppl, 94|               and corresponds to the pleasure of sin, ~experienced by
1162 Suppl, 94|          that seem to denote bodily ~pleasure - for instance, that they
1163 Suppl, 94|              forth. For as spiritual pleasure and pain are unknown to
1164 Suppl, 95|          which previously ~they took pleasure." Therefore the damned,
1165 Suppl, 95|              For there is very great pleasure in the ~consideration of
1166 Suppl, 95|            admit that they have any ~pleasure. Therefore they cannot make
1167 Suppl, 95|        sorrow, but not as a cause of pleasure. For they will ~consider
1168 Suppl, 96|               1:13: "Neither hath He pleasure in the destruction of ~the
1169 Appen1, 1|        punishment corresponds to the pleasure of ~sin (Apoc. 18:7): "As
1170 Appen1, 1|            to her." But there is no ~pleasure in original sin, as neither
1171 Appen1, 1|              is there operation, for pleasure ~follows operation, as stated
1172 Appen1, 1|              corresponds to sensible pleasure, which is in ~the conversion
1173 Appen1, 1|             in ~original sin, has no pleasure. Hence, sensible pain does
1174 Appen1, 1|        punishment corresponds to the pleasure ~of sin; wherefore, since
1175 Appen1, 1|              original sin is void of pleasure, its punishment ~is free