1-500 | 501-1000 | 1001-1168
Part, Question
1 1, 3 | produces its like. But in created things the "suppositum"
2 1, 3 | because the perfections of created goodness cannot be found
3 1, 4 | perfect. Nevertheless because created things ~are then called
4 1, 4 | 1/1~I answer that, All created perfections are in God.
5 1, 4 | wanting to Him. Now all created perfections are included ~
6 1, 4 | to all. In this way all created things, ~so far as they
7 1, 5 | Causis) that "the first of ~created things is being."~Aquin.:
8 1, 5 | of light not to have been created in number, weight and ~measure."
9 1, 7 | infinite essence. ~Now the created intellect has an infinite
10 1, 7 | things. ~Therefore every created intellectual substance is
11 1, 7 | infinite. If, however, any created forms ~are not received
12 1, 7 | any matter. But ~because a created form thus subsisting has
13 1, 7 | subsisting being is not a created being; hence ~it is against
14 1, 7 | concreated rather than created. Nevertheless, primary matter
15 1, 7 | Likewise multitude in nature is created; and everything ~created
16 1, 7 | created; and everything ~created is comprehended under some
17 1, 7 | aimlessly. Hence everything created must be comprehended in
18 1, 8 | being by His own essence, created being must be His proper ~
19 1, 8 | thus He is in all things ~created by Him; in another way he
20 1, 8 | how He is in other things created by Him, may be considered
21 1, 8 | things are not immediately created by God; but that ~He immediately
22 1, 8 | but that ~He immediately created the first creatures, and
23 1, 8 | first creatures, and these created the others. ~Against these
24 1, 9 | according to some, certain created substances, as angels and ~
25 1, 9 | were possible, not by any ~created power, since no creature
26 1, 9 | iv) that "intellectual created ~substances are pure from
27 1, 12 | inquiry:~(1) Whether any created intellect can see the essence
28 1, 12 | the intellect through any ~created image?~(3) Whether the essence
29 1, 12 | corporeal eye?~(4) Whether any created intellectual substance is
30 1, 12 | of God?~(5) Whether the created intellect needs any created
31 1, 12 | created intellect needs any created light in order to ~see the
32 1, 12 | another?~(7) Whether any created intellect can comprehend
33 1, 12 | of God?~(8) Whether the created intellect seeing the essence
34 1, 12 | similitudes?~(10) Whether the created intellect knows at once
35 1, 12 | Thes. Para. 1/1~Whether any created intellect can see the essence
36 1, 12 | OBJ 1: It seems that no created intellect can see the essence
37 1, 12 | 1/1~OBJ 3: Further, the created intellect knows only existing
38 1, 12 | proportion ~exists between the created intellect and God; for there
39 1, 12 | between them. Therefore the created intellect cannot see the ~
40 1, 12 | considered this, held that no created intellect can ~see the essence
41 1, 12 | if we suppose that the created ~intellect could never see
42 1, 12 | act; and in this way ~the created intellect can be proportioned
43 1, 12 | essence of God is seen by the created intellect through an ~image?~
44 1, 12 | through an image by the ~created intellect. For it is written: "
45 1, 12 | if God is ~seen by the created intellect in act, it must
46 1, 12 | God ~cannot be seen by any created similitude. First, because
47 1, 12 | essence of God be seen by any created likeness whatever. Secondly, ~
48 1, 12 | which cannot be said of any created form; and so no created ~
49 1, 12 | created form; and so no created ~form can be the similitude
50 1, 12 | signified or understood by the ~created intellect. Now this cannot
51 1, 12 | way be represented by any ~created likeness; for every created
52 1, 12 | created likeness; for every created form is determined according
53 1, 12 | however, cannot be seen by any created similitude representing
54 1, 12 | essence is united to the created ~intellect, as the object
55 1, 12 | Thes. Para. 1/1~Whether any created intellect by its natural
56 1, 12 | 1~OBJ 1: It seems that a created intellect can see the Divine
57 1, 12 | above the nature of every created intellect, it follows ~that
58 1, 12 | intellect, it follows ~that no created intellect can reach up to
59 1, 12 | that it is natural for a created intellect to see the Divine ~
60 1, 12 | of God is possible to the created intellect by grace, and
61 1, 12 | It is impossible for any created intellect to see the ~essence
62 1, 12 | the natural ~power of any created intellect; for no creature
63 1, 12 | participated. Therefore the created ~intellect cannot see the
64 1, 12 | grace unites ~Himself to the created intellect, as an object
65 1, 12 | But to ~know God by any created similitude is not to know
66 1, 12 | another. ~Since therefore the created intellect is naturally capable
67 1, 12 | Thes. Para. 1/1~Whether the created intellect needs any created
68 1, 12 | created intellect needs any created light in order to see the ~
69 1, 12 | OBJ 1: It seems that the created intellect does not need
70 1, 12 | intellect does not need any created ~light in order to see the
71 1, 12 | not seen by means of any created light.~Aquin.: SMT FP Q[
72 1, 12 | essence. But if seen by any created light, He is seen through
73 1, 12 | OBJ 3: Further, what is created can be natural to some creature. ~
74 1, 12 | God is seen through any created light, such a ~light can
75 1, 12 | such a form. But when any created intellect sees the ~essence
76 1, 12 | the natural power ~of the created intellect does not avail
77 1, 12 | Para. 1/1~Reply OBJ 1: The created light is necessary to see
78 1, 12 | does not belong to the created intellect ~naturally, but
79 1, 12 | It is impossible for any created intellect to comprehend ~
80 1, 12 | intrinsically capable. But no created ~intellect can attain to
81 1, 12 | infinitely ~knowable. Now no created intellect can know God infinitely.
82 1, 12 | God infinitely. For the ~created intellect knows the Divine
83 1, 12 | glory. Since ~therefore the created light of glory received
84 1, 12 | glory received into any created intellect ~cannot be infinite,
85 1, 12 | clearly impossible for any created intellect to ~know God in
86 1, 12 | 1/1~I answer that, The created intellect, in seeing the
87 1, 12 | the cause wholly. Now no created intellect can comprehend
88 1, 12 | above (A[7]). Therefore no created intellect in seeing ~God
89 1, 12 | to the perfection of the ~created intellect nor does its natural
90 1, 12 | Para. 1/1~Reply OBJ 1: The created intellect of one who sees
91 1, 12 | of God by ~means of any created similitude is not the vision
92 1, 14 | whenever a name taken from ~any created perfection is attributed
93 1, 14 | in God after the mode of ~created knowledge, so as to be universal
94 1, 14 | 1/1~OBJ 2: Further, the created essence is as distant from
95 1, 14 | essence is distant from the created essence. But ~the divine
96 1, 14 | essence cannot be known by the created essence, as said above ~(
97 1, 14 | Therefore neither can the created essence be known by the ~
98 1, 14 | Para. 1/1~Reply OBJ 2: The created essence is compared to the
99 1, 14 | perfect act. Therefore the created essence cannot ~sufficiently
100 1, 14 | know the effects in their created causes; and thus we go ~
101 1, 14 | God sees the effects of created causes in the causes ~themselves,
102 1, 14 | by the knowledge of the ~created causes, as is the case with
103 1, 14 | is the cause of ~things created, it seems that creatures
104 1, 14 | possible to Himself or to created things, as shown above (
105 1, 14 | one who ~understands. Now created things are in God in an
106 1, 15 | who have taught that ~God created only the first creature,
107 1, 15 | and that this creature created the ~second creature, and
108 1, 15 | have the idea of the first ~created thing alone; whereas, if
109 1, 15 | itself of the universe was ~created by Him immediately, and
110 1, 15 | xlvi), "that each thing was created by God ~according to the
111 1, 15 | multiplying ideas do not exist in created things, ~but in God. Yet
112 1, 15 | considered matter as not ~created; and therefore he postulated
113 1, 15 | however, we hold matter to be created by God, though ~not apart
114 1, 16 | there many truths in many created intellects; and even ~in
115 1, 16 | the soul. And yet, even created truth, which resides in
116 1, 16 | Thes. Para. 1/1~Whether created truth is eternal?~Aquin.:
117 1, 16 | 1/1~OBJ 1: It seems that created truth is eternal. For Augustine
118 1, 16 | the truth of these is a ~created truth. Therefore created
119 1, 16 | created truth. Therefore created truth is eternal.~Aquin.:
120 1, 16 | regarding the ~present is a created truth, so is that of a proposition
121 1, 16 | future. Therefore some created truth is eternal.~Aquin.:
122 1, 18 | being, but in themselves a ~created being: whereas this particular
123 1, 18 | yet they are not in God as created by ~Him, or preserved by
124 1, 19 | such defect accompanies all created good.~Aquin.: SMT FP Q[19]
125 1, 19 | there is one cause. But the created things ~is the knowledge
126 1, 19 | cannot be reduced to other ~created secondary ends. Hence such
127 1, 19 | it does not all exist ~in created things. Therefore God knows
128 1, 19 | contrary elements. Now things created by God are related to ~the
129 1, 20 | as God's love extends to created things, so do His ~knowledge
130 1, 20 | than He loves the entire created universe: because ~He willed
131 1, 21 | things: the one, whereby one created thing is directed to ~another,
132 1, 21 | the other, whereby all created things are ~ordered to God.
133 1, 21 | Himself. It is also due to a created ~thing that it should possess
134 1, 21 | whatever is done by Him in created things, is done ~according
135 1, 22 | providence, in respect to all created things; predestination ~
136 1, 22 | all ~the good that is in created things has been created
137 1, 22 | created things has been created by God, as was shown above (
138 1, 22 | shown above (Q[6], A[4]). In created things good is found not
139 1, 22 | order existing in things created, is ~itself created by God.
140 1, 22 | things created, is ~itself created by God. Since, however,
141 1, 23 | The end towards which created things are ~directed by
142 1, 23 | proportion and faculty ~of created nature; and this end is
143 1, 23 | however, is proportionate to created nature, to ~which end created
144 1, 23 | created nature, to ~which end created being can attain according
145 1, 23 | that the souls of men ~were created in the beginning, and according
146 1, 23 | fact that God wills any created thing is necessary ~on the
147 1, 23 | as the number of angels created by God. It is, however, ~
148 1, 25 | perfection that exists in ~created things, can be understood
149 1, 25 | things that are possible to created nature; for the ~divine
150 1, 25 | beyond all proportion ~things created. Whence the divine wisdom
151 1, 25 | cannot be better. Again created ~happiness is described
152 1, 25 | the nature of ~anything created, that it should be better
153 1, 25 | united to ~the Godhead; and created happiness from the fact
154 1, 26 | understanding, beatitude is ~a created thing in beatified creatures;
155 1, 26 | as the ~thing itself; but created beatitude is the end, as
156 1, 27 | may be compared to ~things created as the architect is to things
157 1, 27 | the whole substance of ~created being comes from God, since
158 1, 32 | God, surpassing all things created." And ~Augustine says (Confess.
159 1, 32 | said, "In the beginning God created ~heaven and earth," subjoined, "
160 1, 32 | any act, but simply remove created ~conditions from God, can
161 1, 33 | principled, and is therefore created; which appears ~false.~Aquin.:
162 1, 33 | possessed, and ~made, and created thee?" And of others He
163 1, 33 | Para. 2/2~Now in things created a first principle is known
164 1, 33 | substance, for thereby does the created substance differ from the ~
165 1, 36 | the Son; not made, nor created, nor begotten, but proceeding."~
166 1, 36 | and "son" ~even in things created. Hence it takes its number
167 1, 38 | gift of God so taken is a ~created thing. In a third sense "
168 1, 39 | named by us after the way of created ~things, as above explained (
169 1, 39 | 13], AA[1],3). And since created natures ~are individualized
170 1, 39 | way that belongs to things created. And ~as in the objects
171 1, 39 | said, "In the beginning God created ~heaven and earth," the
172 1, 40 | to both; thus in ~things created it results from their matter
173 1, 41 | belongs to the nature of a created being; because God ~is of
174 1, 41 | and unborn. All things ~created are such as God willed them
175 1, 41 | before the ~world was I created." Therefore the Son was
176 1, 41 | from himself. Now, as a created workman ~makes a thing out
177 1, 41 | When we say "Wisdom was created," this may be understood ~
178 1, 41 | is the Son of God, but of created wisdom given by God ~to
179 1, 41 | creatures: for it is said, "He created her [namely, Wisdom] in
180 1, 41 | Wisdom ~begotten and wisdom created, for wisdom created is a
181 1, 41 | wisdom created, for wisdom created is a kind of ~participation
182 1, 41 | also be referred to ~the created nature assumed by the Son,
183 1, 41 | mention of wisdom as both created and ~begotten insinuates
184 1, 41 | the ~Son is called both created and begotten, in order that
185 1, 41 | the Holy Ghost, but to the created ~spirit, sometimes called
186 1, 41 | individual form in ~things created constitutes the person begetting,
187 1, 41 | of species, as in things created. Therefore, from the fact
188 1, 41 | power to beget than has a ~created father. But a man can beget
189 1, 42 | 1~Reply OBJ 2: In things created, even when what is derived
190 1, 42 | creatures are subject by their created ~weakness."~Aquin.: SMT
191 1, 42 | therefrom is wanting in things created. ~Aquin.: SMT FP Q[42] A[
192 1, 43 | freely use not only the created gift itself, but ~enjoy
193 1, 43 | For that rock was already created, and after the manner of
194 1, 44 | Whether primary matter is created by God, or is an independent ~
195 1, 44 | necessary that every being be created by God?~Aquin.: SMT FP Q[
196 1, 44 | necessary that every being be ~created by God. For there is nothing
197 1, 44 | some beings should not be created by God.~Aquin.: SMT FP Q[
198 1, 44 | Whether primary matter is created by God?~Aquin.: SMT FP Q[
199 1, 44 | that primary matter is not created by God. For ~whatever is
200 1, 44 | that also primary matter is created by the ~universal cause
201 1, 44 | show that matter is not ~created, but that it is not created
202 1, 44 | created, but that it is not created without form; for though
203 1, 44 | for though everything ~created is actual, still it is not
204 1, 44 | potential in it should be created, if all that belongs to ~
205 1, 44 | belongs to ~its being is created.~Aquin.: SMT FP Q[44] A[
206 1, 44 | things. ~Moreover, in things created one may be called the exemplar
207 1, 45 | things it belongs to be created?~(5) Whether it belongs
208 1, 45 | Trinity is to be found in created things?~(8) Whether the
209 1, 45 | 1, "In the beginning God created," ~etc., the gloss has, "
210 1, 45 | sense, ~according as to be created signifies improvement in
211 1, 45 | we ~say that a bishop is created. We do not, however, speak
212 1, 45 | something from nothing, to be ~created is to be made. But to be
213 1, 45 | cannot be said that what is created, at the same time, is becoming ~
214 1, 45 | In the beginning God created ~heaven and earth."~Aquin.:
215 1, 45 | that anything should be created ~by God, but it is necessary
216 1, 45 | say that all things were created by God, ~as appears from
217 1, 45 | movement, a thing is being created and is already ~created
218 1, 45 | created and is already ~created at the same time.~Aquin.:
219 1, 45 | is anything besides the created substance, ~it must be an
220 1, 45 | subject. Therefore a thing created would be the subject of
221 1, 45 | something in ~the thing created.~Aquin.: SMT FP Q[45] A[
222 1, 45 | places something in the thing created according ~to relation only;
223 1, 45 | relation only; because what is created, is not made by movement,
224 1, 45 | creature is it should be created; because ~creation imports
225 1, 45 | Para. 1/1~Whether to be created belongs to composite and
226 1, 45 | It would seem that to be created does not belong to composite
227 1, 45 | But the being of a thing created is not ~subsisting. Therefore
228 1, 45 | 2: Further, whatever is created is from nothing. But composite ~
229 1, 45 | composite things are not created.~Aquin.: SMT FP Q[45] A[
230 1, 45 | speaking, that which is created.~Aquin.: SMT FP Q[45] A[
231 1, 45 | In the beginning God created ~heaven and earth." But
232 1, 45 | 1/1~I answer that, To be created is, in a manner, to be made,
233 1, 45 | Hence to be made and to be created properly belong to whatever ~
234 1, 45 | rather "concreated" than "created" ~things; whereas, properly
235 1, 45 | whereas, properly speaking, created things are subsisting beings. ~
236 1, 45 | proposition "the first of created things is being," ~the word "
237 1, 45 | object of creation. For a created thing is called ~created
238 1, 45 | created thing is called ~created because it is a being, not
239 1, 45 | that the "composite" is ~created so that it is brought into
240 1, 45 | prove that matter alone is created, ~but that matter does not
241 1, 45 | measure of what is made. But created being is finite, as we proved
242 1, 45 | first ~separate substance created by God created another after
243 1, 45 | substance created by God created another after itself, and
244 1, 45 | participates human nature, so every created being ~participates, so
245 1, 45 | AA[1],2). Therefore no created being ~can produce a being
246 1, 45 | evidently appears that no created being can cause ~anything,
247 1, 45 | governs, and ~quickens what is created by the Father through the
248 1, 45 | whatever is in creatures is created. Therefore if the ~trace
249 1, 45 | properties, and if everything created has a trace of the Trinity,
250 1, 45 | else. Therefore as it is a created substance, ~it represents
251 1, 45 | 4: Further, what is not created, is not a creature. If therefore
252 1, 45 | since to be made and to be created belong properly to a subsisting
253 1, 45 | forms to be made or ~to be created, but to be "concreated."
254 1, 45 | say that their forms are created by a separate agent. ~However,
255 1, 45 | on the ~presupposition of created principles; and thus the
256 1, 46 | How God is said to have created heaven and earth in the
257 1, 46 | In the ~beginning God created heaven and earth": in which
258 1, 46 | Therefore, since to be ~created is a kind of "being made,"
259 1, 46 | appears that things were not ~created in the beginning of time.~
260 1, 46 | Further, even time itself is created. But time cannot be created ~
261 1, 46 | created. But time cannot be created ~in the beginning of time,
262 1, 46 | In the beginning God created ~heaven and earth."~Aquin.:
263 1, 46 | Genesis, "In the beginning God created ~heaven and earth," are
264 1, 46 | viz. the Son - "were created all things." But ~others
265 1, 46 | that corporeal things were created by God through the medium ~
266 1, 46 | before all things - "God created heaven and earth." ~For
267 1, 46 | things are stated to be created together - viz. the empyrean ~
268 1, 46 | 1: Things are said to be created in the beginning of time,
269 1, 46 | time heaven and earth were created.~Aquin.: SMT FP Q[46] A[
270 1, 46 | 2],3). Hence a thing is created in such a way that it was
271 1, 46 | way that it was not ~being created before.~Aquin.: SMT FP Q[
272 1, 47 | even matter itself was created by God. Hence we must ~reduce
273 1, 47 | rather, on the contrary, created matter is formless, in order ~
274 1, 47 | beginning all things were created equal by God. ~For he asserted
275 1, 47 | asserted that God first created only the rational creatures
276 1, 47 | unfitting to say that ~God has created things without a reason.
277 1, 47 | for the same reason He ~created one, He could create many,
278 1, 47 | The very order of things created by God shows the unity ~
279 1, 48 | which cannot be said of any created ~good. Therefore evil wholly
280 1, 48 | may be either ~something created, as sight, destroyed by
281 1, 49 | chiefly intends in things created is the good of the ~order
282 1, 50 | commanded, ~and they were created." Therefore angels are corporeal.~
283 1, 50 | receives it. But immaterial created substances are finite in
284 1, 50 | numbers. But among other created ~natures the angelic nature
285 1, 50 | greater an excess are they created by God. Now, as in ~bodies
286 1, 51 | it ~is clear that every created spirit needs corporeal substance."
287 1, 51 | be explained, that the ~created spirit needs some bodily
288 1, 54 | in him, nor in any other created thing, the same as ~his
289 1, 55 | than the angels are so ~created that they first receive
290 1, 55 | of knowledge is found in created intellects in a ~lower manner,
291 1, 56 | God's essence; because no created likeness is sufficient ~
292 1, 56 | God is not known by any created ~intellect.~Aquin.: SMT
293 1, 57 | mind of an angel, and every created intellect, fall far short
294 1, 57 | cannot be known by ~any created intellect.~Aquin.: SMT FP
295 1, 58 | Since the angels ~were created, in the eternity of the
296 1, 58 | very being of the thing created, as it stands in its own ~
297 1, 59 | foreign to the nature of ~any created thing. Accordingly, neither
298 1, 61 | eternity?~(3) Whether he was created before corporeal creatures?~(
299 1, 61 | Whether the angels were created in the empyrean heaven?~
300 1, 61 | Genesis treats of things created by God. But ~there is no
301 1, 61 | Therefore the angels were not created by ~God.~Aquin.: SMT FP
302 1, 61 | Whether the angels were created before the corporeal world?~
303 1, 61 | seem that the angels were created before the corporeal ~world.
304 1, 61 | In the beginning God created ~heaven and earth." Now,
305 1, 61 | true if anything had been ~created previously. Consequently
306 1, 61 | Consequently the angels were not created before ~corporeal nature.~
307 1, 61 | holds that the angels ~were created at the same time as corporeal
308 1, 61 | said Dt. ~32:4, should have created the angelic creature before
309 1, 61 | In the ~beginning God created heaven and earth," the words, "
310 1, 61 | Whether the angels were created in the empyrean heaven?~
311 1, 61 | that the angels were not created in the empyrean ~heaven.
312 1, 61 | Therefore the angels were ~not created in any corporeal place.~
313 1, 61 | that the ~angels were created in the upper atmosphere:
314 1, 61 | therefore the angels were created in the empyrean heaven,
315 1, 61 | text "In the beginning God ~created heaven and earth," says: "
316 1, 61 | spiritual creatures were ~so created as to bear some relationship
317 1, 61 | fitting for the angels ~to be created in the highest corporeal
318 1, 61 | Reply OBJ 1: The angels were created in a corporeal place, not
319 1, 61 | because God could have created them before all corporeal
320 1, 61 | all corporeal things, were created in the highest place of
321 1, 61 | restricted ~powers, were created among the inferior bodies.~
322 1, 62 | inquiry:~(1) Were the angels created in beatitude?~(2) Did they
323 1, 62 | turn to God?~(3) Were they created in grace?~(4) Did they merit
324 1, 62 | Whether the angels were created in beatitude?~Aquin.: SMT
325 1, 62 | seem that the angels were created in beatitude. For it ~is
326 1, 62 | beatitude wherein they were created, do not of their nature
327 1, 62 | Therefore the angels were created in beatitude.~Aquin.: SMT
328 1, 62 | enjoys God. Therefore it was created in beatitude.~Aquin.: SMT
329 1, 62 | good as soon as they ~were created; the fall of some of them
330 1, 62 | beyond the nature of every created intellect, ~as was shown
331 1, 62 | his natural power, he was created ~already blessed. Because
332 1, 62 | beyond the nature of every created ~intellect. Consequently
333 1, 62 | Whether the angels were created in grace?~Aquin.: SMT FP
334 1, 62 | that the angels were not created in grace. For ~Augustine
335 1, 62 | Therefore they were not created in grace.~Aquin.: SMT FP
336 1, 62 | therefore, the angel had been created in grace, no angel would
337 1, 62 | seems that they ~were not created in grace; but that they
338 1, 62 | but that they were first created in nature ~only, and then
339 1, 62 | angels? Who, save Him Who created them with His will, ~that
340 1, 62 | holding that the angels were created only in a natural state,
341 1, 62 | maintain that they were created in grace; yet it seems more ~
342 1, 62 | holy men, that they ~were created in sanctifying grace. For
343 1, 62 | the process of time, being created by the work of Divine Providence,
344 1, 62 | the operation of God, were created in the first fashioning
345 1, 62 | creature when corporeally created, so straightway from the ~
346 1, 62 | beginning the angels were created in grace.~Aquin.: SMT FP
347 1, 62 | in the order of time, in created nature, ~glory is not simultaneous
348 1, 62 | 2/4~And if the angel was created in grace, without which
349 1, 62 | that "those angels who were created with more subtle natures
350 1, 62 | is of the ~very notion of created nature, that it can fail.
351 1, 62 | 1 Para. 1/1~Reply OBJ 1: Created good, considered in itself,
352 1, 63 | any ~higher end. But every created will has rectitude of act
353 1, 63 | greed of possessing any created good be termed avarice,
354 1, 63 | Further, the angel was created with greater fulness of
355 1, 63 | Further, as the angels are created by God, so are men. But
356 1, 63 | which is said to have been created in the beginning, signifies ~
357 1, 63 | nature of the angel was created, and light was made, in
358 1, 63 | beginning wherein he was created, but from the beginning ~
359 1, 63 | Therefore, as all were created in ~grace, all merited in
360 1, 63 | the instant wherein he was created. But there is a middle time
361 1, 63 | creation, and that he was ~created in grace; as we have said (
362 1, 63 | A[5]), ~if the devil, created in grace, merited in the
363 1, 63 | contended that the angel was not created in grace, or that he could
364 1, 65 | words, "In the beginning God created heaven and earth"; the work
365 1, 65 | God?~(2) Whether they were created on account of God's goodness?~(
366 1, 65 | goodness?~(3) Whether they were created by God through the medium
367 1, 65 | visible things are not ~created by the good God, but by
368 1, 65 | this world, not as having ~created it, but because worldlings
369 1, 65 | to matter, since what is created will never be ~annihilated,
370 1, 65 | said (Wis. 1:14) that God "created all ~things that they might
371 1, 65 | Therefore all things were created for their ~own being's sake,
372 1, 65 | creatures, therefore, are created for the sake of spiritual ~
373 1, 65 | therefore inequality not created by God must ~precede all
374 1, 65 | precede all inequality created by Him. But an inequality
375 1, 65 | Him. But an inequality not created by ~God can only arise from
376 1, 65 | punish whom the sun ~had been created, that many suns would exist
377 1, 65 | And, therefore, that God ~created all things, that they might
378 1, 65 | does not exclude that He ~created them for His own goodness.~
379 1, 65 | In the beginning God created ~heaven and earth"; by which
380 1, 65 | that ~anything should be created, save by God alone.~Aquin.:
381 1, 65 | presupposed ~either uncreated or created. Hence it remains that nothing
382 1, 65 | show ~that all bodies were created immediately by God, Moses
383 1, 65 | In the ~beginning God created heaven and earth."~Aquin.:
384 1, 65 | such ~that one creature is created by another, for that is
385 1, 65 | who say that God indeed created all things, but that the
386 1, 65 | is a body, is moved by a ~created spiritual substance, as
387 1, 65 | of forms are implanted in created things, ~that they may be
388 1, 66 | Whether formlessness of created matter preceded in time
389 1, 66 | the empyrean heaven was created contemporaneously with ~
390 1, 66 | matter?~(4) Whether time was created simultaneously with it?~
391 1, 66 | Whether formlessness of created matter preceded in time
392 1, 66 | that primary matter was not created altogether formless, nor ~
393 1, 66 | Thus after mention of two created natures, the heaven and
394 1, 66 | words, "In the beginning God created heaven and earth." The second ~
395 1, 66 | the empyrean heaven was created at the same time as formless ~
396 1, 66 | empyrean heaven was not created at the ~same time as formless
397 1, 66 | empyrean heaven, then, was not created contemporaneously with ~
398 1, 66 | empyrean heaven ~was not created together with formless matter.~
399 1, 66 | empyrean heaven was not created together with formless matter.~
400 1, 66 | In the beginning God ~created heaven and earth," heaven
401 1, 66 | Bede ~say that as soon as created it was filled with angels;
402 1, 66 | wisdom, that the things it ~created from nothing it produced
403 1, 66 | certain that the ~heaven was created spherical in shape, of dense
404 1, 66 | Para. 1/1~Whether time was created simultaneously with formless
405 1, 66 | would seem that time was not created simultaneously with ~formless
406 1, 66 | Therefore time was not created with ~formless matter.~Aquin.:
407 1, 66 | among the first things created, rather than time.~Aquin.:
408 1, 66 | the extrinsic measure of created things, so ~is place. Place,
409 1, 66 | among the ~things first created.~Aquin.: SMT FP Q[66] A[
410 1, 66 | corporeal creatures were created at the beginning of time."~
411 1, 66 | said that the first things created were ~these four - the angelic
412 1, 66 | only two things ~as first created - the angelic nature and
413 1, 66 | Reply OBJ 4: Among the first created things are to be reckoned
414 1, 66 | things permanent, it was created at once in its totality.
415 1, 66 | not being permanent, was created in its beginning: even as
416 1, 67 | read, "In the beginning God created heaven and earth," ~a spiritual
417 1, 67 | creation is passed over, as created beforehand.~Aquin.: SMT
418 1, 67 | must be held ~to have been created at the beginning with substantial
419 1, 67 | in which they were not ~created, but with the perfection
420 1, 67 | spiritual creature from ~other created things as yet without form.
421 1, 67 | without form. But if all created things ~received their form
422 1, 68 | In the beginning ~God created heaven and earth." Therefore
423 1, 68 | was formed out of ~matter created before days began. But the
424 1, 68 | words, "In the beginning God created heaven and earth," and then
425 1, 68 | In the beginning God ~created heaven and earth," and when
426 1, 68 | that the heaven recorded as created in the beginning is ~not
427 1, 68 | words, "In the beginning God created ~heaven and earth."But there
428 1, 69 | words, "In the beginning God created heaven and earth." Therefore
429 1, 69 | formless corporeal natures were created first of all, and ~that
430 1, 69 | for that which was first created was also called "heaven."
431 1, 69 | the earth, when they were created, ~in the day that . . .
432 1, 69 | In these ~first days God created all things in their origin
433 1, 70 | things are recorded as created, namely, the heaven, the
434 1, 70 | lights were substantially created at the beginning, but that ~
435 1, 70 | which the ~Lord thy God created for the service of all nations."
436 1, 71 | followed by these: "God created great whales," etc.~Aquin.:
437 1, 73 | 31:22): "The Lord hath created a new ~thing upon the earth."
438 1, 73 | similitude, as the souls now ~created. And the work of the Incarnation
439 1, 73 | work; now the words "God created" or "made" ~this thing or
440 1, 74 | the earth, when ~they were created, in the day that the Lord . . .
441 1, 74 | He that liveth for ever, ~created all things together." But
442 1, 74 | and the water as first ~created, to signify matter totally
443 1, 74 | and the water, as first created, to signify the ~elements
444 1, 74 | On the day on which God created the heaven and the earth, ~
445 1, 74 | heaven and the earth, ~He created also every plant of the
446 1, 74 | Para. 1/1~Reply OBJ 2: God created all things together so far
447 1, 74 | Further, the water was created by God, yet its creation
448 1, 74 | words, "In the beginning God created," since by creation is ~
449 1, 74 | hold that the elements were created from the first under their
450 1, 74 | the beginning, in which He created, and the Person of the Holy
451 1, 75 | its existence, since it is created by God. Therefore ~the soul
452 1, 75 | as ~its act. But whatever created form be supposed to subsist "
453 1, 75 | OBJ 2: As a thing can be created by reason, not of a passive ~
454 1, 77 | the powers of the soul are created at the same time ~with the
455 1, 38 | gift of God so taken is a ~created thing. In a third sense "
456 1, 39 | named by us after the way of created ~things, as above explained (
457 1, 39 | 13], AA[1],3). And since created natures ~are individualized
458 1, 39 | way that belongs to things created. And ~as in the objects
459 1, 39 | said, "In the beginning God created ~heaven and earth," the
460 1, 40 | to both; thus in ~things created it results from their matter
461 1, 41 | belongs to the nature of a created being; because God ~is of
462 1, 41 | and unborn. All things ~created are such as God willed them
463 1, 41 | before the ~world was I created." Therefore the Son was
464 1, 41 | from himself. Now, as a created workman ~makes a thing out
465 1, 41 | When we say "Wisdom was created," this may be understood ~
466 1, 41 | is the Son of God, but of created wisdom given by God ~to
467 1, 41 | creatures: for it is said, "He created her [namely, Wisdom] in
468 1, 41 | Wisdom ~begotten and wisdom created, for wisdom created is a
469 1, 41 | wisdom created, for wisdom created is a kind of ~participation
470 1, 41 | also be referred to ~the created nature assumed by the Son,
471 1, 41 | mention of wisdom as both created and ~begotten insinuates
472 1, 41 | the ~Son is called both created and begotten, in order that
473 1, 41 | the Holy Ghost, but to the created ~spirit, sometimes called
474 1, 41 | individual form in ~things created constitutes the person begetting,
475 1, 41 | of species, as in things created. Therefore, from the fact
476 1, 41 | power to beget than has a ~created father. But a man can beget
477 1, 42 | 1~Reply OBJ 2: In things created, even when what is derived
478 1, 42 | creatures are subject by their created ~weakness."~Aquin.: SMT
479 1, 42 | therefrom is wanting in things created. ~Aquin.: SMT FP Q[42] A[
480 1, 43 | freely use not only the created gift itself, but ~enjoy
481 1, 43 | For that rock was already created, and after the manner of
482 1, 45 | Whether primary matter is created by God, or is an independent ~
483 1, 45 | necessary that every being be created by God?~Aquin.: SMT FP Q[
484 1, 45 | necessary that every being be ~created by God. For there is nothing
485 1, 45 | some beings should not be created by God.~Aquin.: SMT FP Q[
486 1, 45 | Whether primary matter is created by God?~Aquin.: SMT FP Q[
487 1, 45 | that primary matter is not created by God. For ~whatever is
488 1, 45 | that also primary matter is created by the ~universal cause
489 1, 45 | show that matter is not ~created, but that it is not created
490 1, 45 | created, but that it is not created without form; for though
491 1, 45 | for though everything ~created is actual, still it is not
492 1, 45 | potential in it should be created, if all that belongs to ~
493 1, 45 | belongs to ~its being is created.~Aquin.: SMT FP Q[44] A[
494 1, 45 | things. ~Moreover, in things created one may be called the exemplar
495 1, 46 | things it belongs to be created?~(5) Whether it belongs
496 1, 46 | Trinity is to be found in created things?~(8) Whether the
497 1, 46 | 1, "In the beginning God created," ~etc., the gloss has, "
498 1, 46 | sense, ~according as to be created signifies improvement in
499 1, 46 | we ~say that a bishop is created. We do not, however, speak
500 1, 46 | something from nothing, to be ~created is to be made. But to be
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