1-500 | 501-1000 | 1001-1158
Part, Question
1 1, 2 | but there is evil in the ~world. Therefore God does not
2 1, 2 | everything we see in the world can be accounted for by
3 1, 2 | our senses, that in the world some things are in ~motion.
4 1, 2 | efficient cause. In the world ~of sense we find there
5 1, 2 | from the governance of the world. We see that things which
6 1, 8 | was only one animal in the world, its soul would be everywhere;
7 1, 11 | shown from the unity of the world. For all things that ~exist
8 1, 11 | the separate parts of the world. Hence the Apostle adds: ~"
9 1, 12 | none of the princes of this world knew" (1 Cor. 2:10), ~namely,
10 1, 14 | we ~do not say that the world is eternal, nor that generation
11 1, 15 | in his mind. As then the world was not ~made by chance,
12 1, 15 | the likeness ~of which the world was made. And in this the
13 1, 18 | mentioned. For in this lower world there are four kinds ~of
14 1, 18 | OBJ 3: Life in this lower world is bestowed on a corruptible ~
15 1, 21 | persons are afflicted in this world; which is ~unjust. Therefore
16 1, 21 | punishment of the just in ~this world, since by afflictions lesser
17 1, 21 | that press on us in this world ~force us to go to God."~
18 1, 22 | Epicureans, maintaining that the world ~was made by chance. Others
19 1, 22 | whom hath He set over the world which He made?" On ~which
20 1, 22 | Himself He ruleth the ~world which He Himself hath made."~
21 1, 22 | and thus over the whole world as regards genus, species,
22 1, 23 | received not the spirit of this world, but the Spirit ~that is
23 1, 23 | before the ~foundation of the world."~Aquin.: SMT FP Q[23] A[
24 1, 23 | assigned to them in this world when united ~with the body.
25 1, 24 | evident, either in ~this world or in the next, that they
26 1, 25 | example, to create another world, and the ~like. Therefore
27 1, 25 | foolish the wisdom of this ~world" (1 Cor. 1:20), a gloss
28 1, 25 | made the wisdom of this ~world foolish [*Vulg.: 'Hath not
29 1, 25 | causes, as the wisdom of this world judges them; but in reference
30 1, 25 | it that the wisdom of the world is deemed foolish, because
31 1, 32 | not ~the wisdom of this world, nor of the princes of this
32 1, 32 | nor of the princes of this world; but we speak ~the wisdom
33 1, 32 | none of the princes of the world" - i.e. the ~philosophers - "
34 1, 32 | to the production of the world. For one ~God produced one
35 1, 32 | For one ~God produced one world by reason of His love for
36 1, 38 | words, "God so loved the ~world, as to give His only begotten
37 1, 39 | first: just as in this lower world we attribute life to ~the
38 1, 41 | beginning, and before the ~world was I created." Therefore
39 1, 41 | beginning and before the world was I made" - that is, I
40 1, 43 | by the Father into the world, inasmuch as He began to
41 1, 43 | to exist visibly in ~the world by taking our nature; whereas "
42 1, 43 | was" previously "in the ~world" (Jn. 1:1).~Aquin.: SMT
43 1, 43 | Son as visibly sent to the world is said to be ~less than
44 1, 45 | and the ~substance of the world and its soul; and that the
45 1, 45 | that the substance of the world ~creates the matter of inferior
46 1, 46 | of creatures, called the world, ~had no beginning, but
47 1, 46 | exist. If therefore the world began to exist, it was ~
48 1, 46 | form. If therefore the ~world began to exist, matter must
49 1, 46 | have existed before the world. But ~matter cannot exist
50 1, 46 | while the matter of the world with its ~form is the world.
51 1, 46 | world with its ~form is the world. Therefore the world existed
52 1, 46 | the world. Therefore the world existed before it began
53 1, 46 | incorruptible ~things in the world, as the celestial bodies
54 1, 46 | substances. Therefore the world did not begin to exist.~
55 1, 46 | there might ~be. But if the world began to exist, there was
56 1, 46 | body where the ~body of the world now is; and yet it could
57 1, 46 | now. Therefore before the world there was a vacuum; which
58 1, 46 | Further, God is before the world either in the order of nature ~
59 1, 46 | since God is eternal, the world also is eternal. But if
60 1, 46 | time existed before the world, which is impossible.~Aquin.:
61 1, 46 | sufficient cause ~of the world; being the final cause,
62 1, 46 | therefore God is eternal, the world is also eternal.~Aquin.:
63 1, 46 | is eternal. Therefore the world is ~eternal.~Aquin.: SMT
64 1, 46 | glory which I had before the world was"; and (Prov. ~8:22), "
65 1, 46 | for God to will that the world should always ~exist; but
66 1, 46 | should always ~exist; but the world exists forasmuch as God
67 1, 46 | since the being of the world depends on the will of God,
68 1, 46 | therefore necessary for the world to be always; and hence
69 1, 46 | ancients who asserted that the world began to exist in some quite ~
70 1, 46 | reason, as, "whether the world is ~eternal."~Aquin.: SMT
71 1, 46 | Reply OBJ 1: Before the world existed it was possible
72 1, 46 | it was possible for the world to ~be, not, indeed, according
73 1, 46 | place or space before the world was.~Aquin.: SMT FP Q[46]
74 1, 46 | demonstrate His power. For the world leads more evidently to
75 1, 46 | OBJ 8: God is prior to the world by priority of duration.
76 1, 46 | sufficient cause of the ~world, we should not say that
77 1, 46 | should not say that the world was produced by Him, except
78 1, 46 | article of faith that the world began?~Aquin.: SMT FP Q[
79 1, 46 | demonstrable conclusion that the world began. For everything that
80 1, 46 | the effective cause of the world; indeed this is asserted
81 1, 46 | demonstratively ~proved that the world began.~Aquin.: SMT FP Q[
82 1, 46 | necessary to say that the world was made by ~God, it must
83 1, 46 | otherwise the matter of the world would ~have preceded the
84 1, 46 | would ~have preceded the world; against which are the arguments
85 1, 46 | it must be said ~that the world was made from nothing; and
86 1, 46 | work has a principle. The world, therefore, ~which is His
87 1, 46 | would not be the case if the world had been always. Therefore
88 1, 46 | it is ~manifest that the world did not always exist.~Aquin.:
89 1, 46 | equal to God. But if ~the world had always been, it would
90 1, 46 | Therefore it is certain that the world did not always exist.~Aquin.:
91 1, 46 | 1~OBJ 6: Further, if the world always was, the consequence
92 1, 46 | 1~OBJ 7: Further, if the world was eternal, generation
93 1, 46 | 1~OBJ 8: Further, if the world and generation always were,
94 1, 46 | with certainty that the world ~began, and not only is
95 1, 46 | God is ~the Creator of the world: hence that the world began,
96 1, 46 | the world: hence that the world began, is an article of ~
97 1, 46 | words the newness of ~the world is stated. Therefore the
98 1, 46 | Therefore the newness of the world is known only by ~revelation;
99 1, 46 | it ~be proved, that the world did not always exist, as
100 1, 46 | that the ~newness of the world cannot be demonstrated on
101 1, 46 | demonstrated on the part of the world ~itself. For the principle
102 1, 46 | faith rests. Hence that the world began to exist is an object
103 1, 46 | asserted the eternity of the world was twofold. For some ~said
104 1, 46 | that the substance of the world was not from God, which
105 1, 46 | however, said that the world was eternal, although made
106 1, 46 | For ~they hold that the world has a beginning, not of
107 1, 46 | trod on it, so also ~the world always was, because its
108 1, 46 | the active cause of the world, that He should be prior
109 1, 46 | should be prior to the ~world in duration; because creation,
110 1, 46 | by which He produced the world, is ~not a successive change,
111 1, 46 | Those who would say that the world was eternal, would say ~
112 1, 46 | eternal, would say ~that the world was made by God from nothing,
113 1, 46 | hold the eternity of the world hold that some ~region was
114 1, 46 | the ~newness of the whole world.~Aquin.: SMT FP Q[46] A[
115 1, 46 | Even supposing that the world always was, it would not
116 1, 46 | succession; but with the ~world it is otherwise.~Aquin.:
117 1, 46 | hold the eternity of the world evade this reason ~in many
118 1, 46 | Hence one might say that the world was eternal, or least ~some
119 1, 46 | For some said that the world always was, and that time
120 1, 47 | inequality.~(3) The unity of the world.~Aquin.: SMT FP Q[47] A[
121 1, 47 | this one sun for the one world, not to be an ornament to
122 1, 47 | be a hundred suns in the world?"~Aquin.: SMT FP Q[47] A[
123 1, 47 | Whether there is only one world?~Aquin.: SMT FP Q[47] A[
124 1, 47 | that there is not only one world, but many. ~Because, as
125 1, 47 | to the ~creation of one world; but rather it is infinite,
126 1, 47 | comes from matter. But the world has a form in matter. Thus
127 1, 47 | matter; so when we say "world," the form is signified,
128 1, 47 | and when ~we say "this world," the form in the matter
129 1, 47 | is said (Jn. 1:10): "The world was made by Him," ~where
130 1, 47 | made by Him," ~where the world is named as one, as if only
131 1, 47 | shows the unity ~of the world. For this world is called
132 1, 47 | of the world. For this world is called one by the unity
133 1, 47 | things should ~belong to one world. Therefore those only can
134 1, 47 | Democritus, who said that this world, besides an infinite ~number
135 1, 47 | This reason proves that the world is one because all things ~
136 1, 47 | proves the unity of the world, as the thing designed.~
137 1, 47 | Para. 1/1~Reply OBJ 3: The world is composed of the whole
138 1, 47 | bodies which are part of the world.~
139 1, 50 | that nothing existed in the world but what could be apprehended ~
140 1, 51 | God was the soul of the ~world, as Augustine tells us (
141 1, 51 | spirit ~which moves the world is there any fixed locality
142 1, 51 | restricted part of the world's substance, which now is
143 1, 57 | what ~is going on in this world; since acts belong to individuals:
144 1, 60 | OBJ 2: All things in the world are moved to act by something
145 1, 61 | created before the corporeal world?~Aquin.: SMT FP Q[61] A[
146 1, 61 | created before the corporeal ~world. For Jerome says (In Ep.
147 1, 61 | to that of the corporeal world.~Aquin.: SMT FP Q[61] A[
148 1, 64 | when Christ was in the world. ~For, as Augustine observes (
149 1, 65 | 4:4), "The god of this world ~hath blinded the minds
150 1, 65 | is called the god of this world, not as having ~created
151 1, 65 | exists, of the ~corporeal world would arise from mere chance.
152 1, 65 | suns would exist in the world; and so of ~other things.
153 1, 65 | we understand that the world was framed by the Word of
154 1, 66 | so far are we not of this world"; from which it is clear ~
155 1, 66 | above the things of this world. ~Corporeal place, therefore,
156 1, 66 | in the light beyond ~this world, where the just shall obtain
157 1, 66 | glorified, but in the whole world which is to be made new.
158 1, 66 | with the beginning of the world, in the blessedness ~of
159 1, 66 | the present state ~of the world, for by the movement of
160 1, 67 | it was fitting ~that the world should first receive its
161 1, 70 | the senses in this lower world. Moreover, ~as far as the
162 1, 71 | first beginning of the ~world the active principle was
163 1, 72 | the first ~founding of the world. Therefore such animals
164 1, 72 | with many things in this world, through ~not seeing the
165 1, 72 | used the things of this world conformably to the order
166 1, 73 | things that are done in this ~world belong to the Divine works.
167 1, 73 | the consummation of the world will ~be at the end of the
168 1, 73 | will ~be at the end of the world (Mt. 13:39,40). Moreover,
169 1, 73 | the consummation of the world; and the first ~perfection
170 1, 73 | will be ~at the end of the world. But this consummation existed
171 1, 73 | the first founding of the world, as to grace, in ~the Incarnation
172 1, 73 | and at the end of the ~world will be the consummation
173 1, 74 | first instituting of the ~world. But as on the seventh day
174 1, 74 | that the parts of the ~world had first to be distinguished,
175 1, 74 | Moses among the parts of the world, but ~reckoned with the
176 1, 74 | the various parts of the world, and therefore the days
177 1, 74 | adorn ~the same parts of the world, or different parts.~Aquin.:
178 1, 74 | other writers, that the world entered on the seventh day
179 1, 74 | first instituting of the ~world animals and plants did not
180 1, 74 | first ~instituting of the world.~Aquin.: SMT FP Q[74] A[
181 1, 74 | in the instituting of the world. ~Hence it was fitting that
182 1, 74 | different states of the world, as each succeeding work
183 1, 74 | succeeding work added to the world ~a fresh state of perfection.~
184 1, 74 | Therefore the creation of the world is not sufficiently ~described.~
185 1, 74 | the first creation of the world, and in its ~distinction
186 1, 74 | to the work by which the world receives ~its form. But
187 1, 74 | principal divisions of the world. The above three reasons
188 1, 38 | words, "God so loved the ~world, as to give His only begotten
189 1, 39 | first: just as in this lower world we attribute life to ~the
190 1, 41 | beginning, and before the ~world was I created." Therefore
191 1, 41 | beginning and before the world was I made" - that is, I
192 1, 43 | by the Father into the world, inasmuch as He began to
193 1, 43 | to exist visibly in ~the world by taking our nature; whereas "
194 1, 43 | was" previously "in the ~world" (Jn. 1:1).~Aquin.: SMT
195 1, 43 | Son as visibly sent to the world is said to be ~less than
196 1, 46 | and the ~substance of the world and its soul; and that the
197 1, 46 | that the substance of the world ~creates the matter of inferior
198 1, 47 | of creatures, called the world, ~had no beginning, but
199 1, 47 | exist. If therefore the world began to exist, it was ~
200 1, 47 | form. If therefore the ~world began to exist, matter must
201 1, 47 | have existed before the world. But ~matter cannot exist
202 1, 47 | while the matter of the world with its ~form is the world.
203 1, 47 | world with its ~form is the world. Therefore the world existed
204 1, 47 | the world. Therefore the world existed before it began
205 1, 47 | incorruptible ~things in the world, as the celestial bodies
206 1, 47 | substances. Therefore the world did not begin to exist.~
207 1, 47 | there might ~be. But if the world began to exist, there was
208 1, 47 | body where the ~body of the world now is; and yet it could
209 1, 47 | now. Therefore before the world there was a vacuum; which
210 1, 47 | Further, God is before the world either in the order of nature ~
211 1, 47 | since God is eternal, the world also is eternal. But if
212 1, 47 | time existed before the world, which is impossible.~Aquin.:
213 1, 47 | sufficient cause ~of the world; being the final cause,
214 1, 47 | therefore God is eternal, the world is also eternal.~Aquin.:
215 1, 47 | is eternal. Therefore the world is ~eternal.~Aquin.: SMT
216 1, 47 | glory which I had before the world was"; and (Prov. ~8:22), "
217 1, 47 | for God to will that the world should always ~exist; but
218 1, 47 | should always ~exist; but the world exists forasmuch as God
219 1, 47 | since the ~being of the world depends on the will of God,
220 1, 47 | therefore necessary for the world to be always; and hence
221 1, 47 | ancients who asserted that the world began to exist in some quite ~
222 1, 47 | reason, as, "whether the world is ~eternal."~Aquin.: SMT
223 1, 47 | Reply OBJ 1: Before the world existed it was possible
224 1, 47 | it was possible for the world to ~be, not, indeed, according
225 1, 47 | place or space before the world was.~Aquin.: SMT FP Q[46]
226 1, 47 | demonstrate His power. For the world leads more evidently to
227 1, 47 | OBJ 8: God is prior to the world by priority of duration.
228 1, 47 | sufficient cause of the ~world, we should not say that
229 1, 47 | should not say that the world was produced by Him, except
230 1, 47 | article of faith that the world began?~Aquin.: SMT FP Q[
231 1, 47 | demonstrable conclusion that the world began. For everything that
232 1, 47 | the effective cause of the world; indeed this is asserted
233 1, 47 | demonstratively ~proved that the world began.~Aquin.: SMT FP Q[
234 1, 47 | necessary to say that the world was made by ~God, it must
235 1, 47 | otherwise the matter of the world would ~have preceded the
236 1, 47 | would ~have preceded the world; against which are the arguments
237 1, 47 | it must be said ~that the world was made from nothing; and
238 1, 47 | work has a principle. The world, therefore, ~which is His
239 1, 47 | would not be the case if the world had been always. Therefore
240 1, 47 | it is ~manifest that the world did not always exist. ~Aquin.:
241 1, 47 | equal to God. But if ~the world had always been, it would
242 1, 47 | Therefore it is certain that the world did not always exist.~Aquin.:
243 1, 47 | 1~OBJ 6: Further, if the world always was, the consequence
244 1, 47 | 1~OBJ 7: Further, if the world was eternal, generation
245 1, 47 | 1~OBJ 8: Further, if the world and generation always were,
246 1, 47 | with certainty that the world ~began, and not only is
247 1, 47 | God is ~the Creator of the world: hence that the world began,
248 1, 47 | the world: hence that the world began, is an article of ~
249 1, 47 | words the newness of the world is stated. Therefore the
250 1, 47 | Therefore the newness of the world is known only by ~revelation;
251 1, 47 | it ~be proved, that the world did not always exist, as
252 1, 47 | that the ~newness of the world cannot be demonstrated on
253 1, 47 | demonstrated on the part of the world ~itself. For the principle
254 1, 47 | faith rests. Hence that the world began to exist is an object
255 1, 47 | asserted the eternity of the world was twofold. For some ~said
256 1, 47 | that the substance of the world was not from God, which
257 1, 47 | however, said that the world was eternal, although made
258 1, 47 | For ~they hold that the world has a beginning, not of
259 1, 47 | trod on it, so also ~the world always was, because its
260 1, 47 | the active cause of the world, that He should be prior
261 1, 47 | should be prior to the ~world in duration; because creation,
262 1, 47 | by which He produced the world, is ~not a successive change,
263 1, 47 | Those who would say that the world was eternal, would say ~
264 1, 47 | eternal, would say ~that the world was made by God from nothing,
265 1, 47 | hold the eternity of the world hold that some ~region was
266 1, 47 | the ~newness of the whole world.~Aquin.: SMT FP Q[46] A[
267 1, 47 | Even supposing that the world always was, it would not
268 1, 47 | succession; but with the ~world it is otherwise.~Aquin.:
269 1, 47 | hold the eternity of the world evade this reason ~in many
270 1, 47 | Hence one might say that the world was eternal, or least ~some
271 1, 47 | For some said that the world always was, and that time
272 1, 48 | inequality.~(3) The unity of the world.~Aquin.: SMT FP Q[47] A[
273 1, 48 | this one sun for the one world, not to be an ornament to
274 1, 48 | be a hundred suns in the world?"~Aquin.: SMT FP Q[47] A[
275 1, 48 | Whether there is only one world?~Aquin.: SMT FP Q[47] A[
276 1, 48 | that there is not only one world, but many. ~Because, as
277 1, 48 | to the ~creation of one world; but rather it is infinite,
278 1, 48 | comes from matter. But the world has a form in matter. Thus
279 1, 48 | matter; so when we say "world," the form is signified,
280 1, 48 | and when ~we say "this world," the form in the matter
281 1, 48 | is said (Jn. 1:10): "The world was made by Him," ~where
282 1, 48 | made by Him," ~where the world is named as one, as if only
283 1, 48 | shows the unity ~of the world. For this world is called
284 1, 48 | of the world. For this world is called one by the unity
285 1, 48 | things should ~belong to one world. Therefore those only can
286 1, 48 | Democritus, who said that this world, besides an infinite ~number
287 1, 48 | This reason proves that the world is one because all things ~
288 1, 48 | proves the unity of the world, as the thing designed.~
289 1, 48 | Para. 1/1~Reply OBJ 3: The world is composed of the whole
290 1, 48 | bodies which are part of the world.~
291 1, 51 | that nothing existed in the world but what could be apprehended ~
292 1, 52 | God was the soul of the ~world, as Augustine tells us (
293 1, 52 | spirit ~which moves the world is there any fixed locality
294 1, 52 | restricted part of the world's substance, which now is
295 1, 58 | what ~is going on in this world; since acts belong to individuals:
296 1, 61 | OBJ 2: All things in the world are moved to act by something
297 1, 62 | created before the corporeal world?~Aquin.: SMT FP Q[61] A[
298 1, 62 | created before the corporeal ~world. For Jerome says (In Ep.
299 1, 62 | to that of the corporeal world.~Aquin.: SMT FP Q[61] A[
300 1, 65 | when Christ was in the world. ~For, as Augustine observes (
301 1, 66 | 4:4), "The god of this world ~hath blinded the minds
302 1, 66 | is called the god of this world, not as having ~created
303 1, 66 | exists, of the ~corporeal world would arise from mere chance.
304 1, 66 | suns would exist in the world; and so of ~other things.
305 1, 66 | we understand that the world was framed by the Word of
306 1, 67 | so far are we not of this world"; from which it is clear ~
307 1, 67 | above the things of this world. ~Corporeal place, therefore,
308 1, 67 | in the light beyond ~this world, where the just shall obtain
309 1, 67 | glorified, but in the whole world which is to be made new.
310 1, 67 | with the beginning of the world, in the blessedness ~of
311 1, 67 | the present state ~of the world, for by the movement of
312 1, 68 | it was fitting ~that the world should first receive its
313 1, 71 | the senses in this lower world. Moreover, ~as far as the
314 1, 71 | first beginning of the ~world the active principle was
315 1, 71 | the first ~founding of the world. Therefore such animals
316 1, 71 | with many things in this world, through ~not seeing the
317 1, 71 | used the things of this world conformably to the order
318 1, 72 | things that are done in this ~world belong to the Divine works.
319 1, 72 | the consummation of the world will ~be at the end of the
320 1, 72 | will ~be at the end of the world (Mt. 13:39,40). Moreover,
321 1, 72 | the consummation of the world; and the first ~perfection
322 1, 72 | will be ~at the end of the world. But this consummation existed
323 1, 72 | the first founding of the world, as to grace, in ~the Incarnation
324 1, 72 | and at the end of the ~world will be the consummation
325 1, 73 | first instituting of the ~world. But as on the seventh day
326 1, 73 | that the parts of the ~world had first to be distinguished,
327 1, 73 | Moses among the parts of the world, but ~reckoned with the
328 1, 73 | the various parts of the world, and therefore the days
329 1, 73 | adorn ~the same parts of the world, or different parts.~Aquin.:
330 1, 73 | other writers, that the world entered on the seventh day
331 1, 73 | first instituting of the ~world animals and plants did not
332 1, 73 | first ~instituting of the world.~Aquin.: SMT FP Q[74] A[
333 1, 73 | in the instituting of the world. ~Hence it was fitting that
334 1, 73 | different states of the world, as each succeeding work
335 1, 73 | succeeding work added to the world ~a fresh state of perfection.~
336 1, 73 | Therefore the creation of the world is not sufficiently ~described.~
337 1, 73 | the first creation of the world, and in its ~distinction
338 1, 73 | to the work by which the world receives ~its form. But
339 1, 73 | principal divisions of the world. The above three reasons
340 1, 78 | every man coming into this world." Therefore the active intellect
341 1, 83 | there was nothing in the world save bodies. And because
342 1, 85 | nearer to the spiritual world, ~and freer from external
343 1, 87 | possible for ~anyone in this world to understand all material
344 1, 87 | man that cometh into this world" (Jn. 1:9). Therefore ~God
345 1, 88 | 2: Further, some in this world who are less good enjoy
346 1, 88 | whilst they are joined to the world ~of incorporeal spiritual
347 1, 89 | is a soul governing the world by movement ~and reason,"
348 1, 89 | man is a part of the whole world; for they were ~unable to
349 1, 89 | virtue in the elements of the world, but that the soul was already ~
350 1, 90 | man is called 'a little world,' because ~all creatures
351 1, 90 | because ~all creatures of the world are in a way to be found
352 1, 90 | the superior part of the ~world, and his inferior part is
353 1, 90 | turned towards the inferior world; and ~therefore he is perfectly
354 1, 90 | turned towards the lower world, since ~their roots correspond
355 1, 90 | part towards the ~upper world. But brute animals have
356 1, 91 | If God had deprived the world of all those things which ~
357 1, 92 | says of God: "Holding the ~world in His mind, and forming
358 1, 92 | image." Therefore the whole ~world is to the image of God,
359 1, 92 | is in regard to the whole world. In these and the like ~
360 1, 95 | Further, what came into the world as a penalty for sin would
361 1, 96 | sin death came into the ~world." Therefore man was immortal
362 1, 101 | explored the entire habitable world, ~yet none have made mention
363 1, 101 | off from the habitable ~world by mountains, or seas, or
364 1, 102 | inquiry:~(1) Whether the world is governed by someone?~(
365 1, 102 | government? ~(3) Whether the world is governed by one?~(4)
366 1, 102 | Thes. Para. 1/1~Whether the world is governed by anyone?~Aquin.:
367 1, 102 | It would seem that the world is not governed by anyone.
368 1, 102 | the greater part of the world do not ~move, or work for
369 1, 102 | their end. ~Therefore the world is not governed.~Aquin.:
370 1, 102 | towards an ~object. But the world does not appear to be so
371 1, 102 | the principal parts of the world are by a certain necessity ~
372 1, 102 | movements. ~Therefore the world does not require to be governed.~
373 1, 102 | denied the government of ~the world, saying that all things
374 1, 102 | shows clearly that the world is ~governed by some reason.~
375 1, 102 | of the government of the world is something outside the ~
376 1, 102 | is something outside the ~world?~Aquin.: SMT FP Q[103] A[
377 1, 102 | of the government of the world is not ~something existing
378 1, 102 | something existing outside the world. For the end of the government
379 1, 102 | Dei xix, 13). But the world is composed of a multitude
380 1, 102 | of the government of the world is the peaceful order in ~
381 1, 102 | of the government of the world is ~not an extrinsic good. ~
382 1, 102 | Thes. Para. 1/1~Whether the world is governed by one?~Aquin.:
383 1, 102 | It would seem that the world is not governed by one.
384 1, 102 | different ways. Therefore ~the world is not governed by one.~
385 1, 102 | contraries. Therefore ~the world is not governed by one.~
386 1, 102 | Eccles. 4:9). Therefore the ~world is not governed by one,
387 1, 102 | A[8]). Therefore ~the world is governed by one.~Aquin.:
388 1, 102 | of necessity say that the world is governed by ~one. For
389 1, 102 | of the government of the world is that which is ~essentially
390 1, 102 | good; the government of the world ~must be the best kind of
391 1, 102 | that the ~government of the world, being the best form of
392 1, 102 | of the government of ~the world and not many. For the effect
393 1, 102 | Therefore ~the government of the world has but one effect.~Aquin.:
394 1, 102 | proceeds but one. But the world ~is governed by one as we
395 1, 102 | of the government of the world is the essential good, to
396 1, 102 | of the government of the world may be taken in three ways.
397 1, 102 | of the ~government of the world may be considered on the
398 1, 102 | of the government of the world; and in this way they are ~
399 1, 102 | that the corruptible ~lower world, or individual things, or
400 1, 102 | nothing wholly evil in the world, for evil is ever ~founded
401 1, 102 | providence, "nothing in the world happens by chance," as Augustine ~
402 1, 104 | For the creation of the world, ~and of souls, and the
403 1, 105 | concerning the course of the ~world, and especially the salvation
404 1, 108 | against the rulers of the world of ~this darkness."~Aquin.:
405 1, 108 | the gloss says: "While the world lasts, ~angels will preside
406 1, 109 | that "in this visible world nothing takes place without
407 1, 109 | Every visible thing in this world has an angelic power placed ~
408 1, 109 | Num. 22:23), that "the ~world has need of angels who preside
409 1, 109 | happens in ~this visible world, by employing corporeal
410 1, 111 | eternal, are ~not in this world." In another sense an action
411 1, 112 | nothing happens in the world contrary to the will of
412 1, 112 | while nothing happens in the world save what is effected ~or
413 1, 112 | nothing occurs ~in the world against the will of the
414 1, 113 | assaults of the flesh and the world are enough for ~man's exercise.
415 1, 113 | against ~the rulers of the world of this darkness, against
416 1, 113 | assault of the flesh and the world would suffice for ~the exercise
417 1, 113 | tempted by the flesh and the world. Again, man is said to tempt ~
418 1, 113 | Para. 3/4~The flesh and the world are said to tempt as the
419 1, 113 | exist in the elements of the world, in order to ~produce these
420 1, 114 | corporeal things of this world."~Aquin.: SMT FP Q[115]
421 1, 114 | are in the elements of the world, where they were produced ~
422 1, 114 | unborn offspring, so is the world itself pregnant ~with the
423 1, 115 | neither luck nor chance in the world.~Aquin.: SMT FP Q[116] A[
424 1, 115 | 5~I answer that, In this world some things seem to happen
425 1, 115 | wherefore ~its effects in this world are natural. It is therefore
426 1, 115 | happens at random in the world," as ~Augustine says (QQ.
427 1, 115 | no ~contingencies in the world, but all things would happen
428 1, 115 | things that are born into the world and ~perish are renewed
429 1, 117 | power in the elements of the world is to animals ~produced
430 1, 117 | at the beginning of the world?~Aquin.: SMT FP Q[118] A[
431 1, 117 | at the ~beginning of the world. For it is written (Gn.
432 1, 117 | from the beginning of the world, the soul should, after
433 2, 2 | they have undergone in the world. But this is glory: for
434 2, 13 | earth in the middle of the world. Now, if that which is equally ~(
435 2, 17 | man is called a "little world" [*Aristotle, Phys. viii. ~
436 2, 17 | the body, as God is in the world. But God is ~in the world
437 2, 17 | world. But God is ~in the world in such a way, that everything
438 2, 17 | that everything in the world obeys His ~command. Therefore
439 2, 17 | to wit, ~as God moves the world, so the soul moves the body.
440 2, 17 | nothing, as ~God created the world; for which reason the world
441 2, 17 | world; for which reason the world is wholly subject to ~His
442 2, 37 | the inhabitants of the world shall learn justice": and
443 2, 61 | nothing all things of the world, and directs all the thoughts ~
444 2, 61 | living ~together in this world, are about the passions.
445 2, 66 | the greatest thing ~in the world." Wherefore we must say,
446 2, 69 | lusts and pleasures of the world.~Aquin.: SMT FS Q[69] A[
447 2, 69 | lusts and pleasures of the ~world. Hence Our Lord promises
448 2, 70 | material ~to the spiritual world. Now fruit, among material
449 2, 72 | that "all that is in the world, is the concupiscence of
450 2, 72 | thing is said to be in the world on account of ~sin, in as
451 2, 72 | sin, in as much as the world denotes lovers of the world,
452 2, 72 | world denotes lovers of the world, as Augustine ~observes (
453 2, 77 | 16): "All that is in the world ~is concupiscence of the
454 2, 77 | thing is said to be "in the world" by reason of sin: wherefore
455 2, 77 | 1 Jn. 5:19): "The whole world is seated in wickedness." ~
456 2, 79 | Cor. 4:4: "The god of this world hath blinded the minds of ~
457 2, 79 | man that cometh into this world," even as the sun is ~the
458 2, 81 | man sin entered ~into this world, and by sin death." Nor
459 2, 81 | devil, death came into this world." It follows therefore ~
460 2, 81 | man sin entered into the world.~Aquin.: SMT FS Q[81] A[
461 2, 81 | man sin entered ~into this world." Now if the woman would
462 2, 82 | taketh away the sin of the world": and the reason for the ~
463 2, 82 | is that the "sin of the world" is original ~sin, as a
464 2, 85 | man sin entered ~into this world, and by sin death."~Aquin.:
465 2, 88 | the ~venial sins in the world cannot incur a debt of punishment
466 2, 91 | evident, granted that the ~world is ruled by Divine Providence,
467 2, 98 | which people living in the world are not bound. In like ~
468 2, 98 | that of folk living in the world. ~Aquin.: SMT FS Q[98] A[
469 2, 101 | brought many boons to the ~world, and afforded men many considerations,
470 2, 102 | 3:16): "God so loved the world, as to give His only-begotten ~
471 2, 102 | which He suffered in the world; and consumed ~by fire on
472 2, 102 | 17:24): "God Who made the world and all things therein;
473 2, 102 | the different parts of the world are thus betokened by the ~
474 2, 102 | Holies signified the higher world, which is that of spiritual
475 2, 102 | signified the corporeal ~world. Hence the Holy Place was
476 2, 102 | entering into ~that (higher) world: whereas into the outward
477 2, 102 | Holies, signified the higher world ~of spiritual substances,
478 2, 102 | three things in that higher world: namely, God ~Who is above
479 2, 102 | comprehensible. Again in that higher world ~there are spiritual substances
480 2, 102 | it were in that spiritual world, the ~intelligible types
481 2, 102 | whatsoever takes place in this world, just as in ~every cause
482 2, 102 | which denotes this present world, also contained ~three things,
483 2, 102 | the right-hand side of the world, while the north is the
484 2, 102 | planets, wherewith the whole world is ~illuminated. Hence the
485 2, 102 | I am the Light of the world"; while the seven lamps
486 2, 102 | the things ~of this lower world owe their variety chiefly
487 2, 102 | their pilgrimage in this world, wherein they walk by advancing
488 2, 102 | i.e. until the end of the world, when the ~remnants of Israel
489 2, 102 | minister of the Creator of the ~world, wherefore it is written (
490 2, 102 | of Aaron "was ~the whole world" described. For the linen
491 2, 103 | sins [Vulg.: 'sin'] of the world" (Jn. 1:29). And since ~
492 2, 105 | government, whereby God rules the world from the beginning. ~Therefore
493 2, 105 | belief in the newness of the world, as stated above (Q[100], ~
494 2, 106 | at the beginning of the ~world?~(4) Of its end: i.e. whether
495 2, 106 | touching the contempt of the world, ~whereby man is rendered
496 2, 106 | the Holy Ghost: for ~"the world," i.e. worldly men, "cannot
497 2, 106 | from the beginning of the ~world?~Aquin.: SMT FS Q[106] A[
498 2, 106 | from the ~beginning of the world. "For there is no respect
499 2, 106 | from the ~beginning of the world, in order that it might
500 2, 106 | from the beginning of ~the world.~Aquin.: SMT FS Q[106] A[
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