1-500 | 501-1000 | 1001-1158
Part, Question
1 1, 1 | Damascene says (De Fide Orth. i, iv): ~"It is impossible to
2 1, 1 | of St. ~Victor (Sacram. iv, 4 Prolog.) includes the
3 1, 2 | the Philosopher (Metaph. iv, lect. vi) states concerning ~
4 1, 3 | Augustine says (De Trin. iv, 6,7): "God is truly and ~
5 1, 3 | Dionysius says (Coel. Hier. iv): "The being of all things
6 1, 5 | Dionysius says (Div. Nom. iv), ~"Goodness is praised
7 1, 5 | Dionysius says (Div. ~Nom. iv) that goodness is that whereby
8 1, 5 | Philosopher says (Meteor. iv); ~thirdly, there follows
9 1, 5 | Augustine says (Gen. ad lit. iv, 3): "Measure fixes the
10 1, 6 | hence ~Dionysius (Div. Nom. iv) attributes good to God
11 1, 6 | the Philosopher (Metaph. iv); therefore every being
12 1, 7 | passes, as is said in Phys. iv. ~But it is not against
13 1, 9 | Augustine (Gen. ad lit. iv, 12). Therefore as ~it was
14 1, 9 | Dionysius says (Div. Nom. iv) that "intellectual created ~
15 1, 10 | Boethius says (De Trin. iv) that, "The now that ~flows
16 1, 10 | to the Philosopher (Phys. iv), the "now" of ~time remains
17 1, 10 | movement, as said in Phys. iv, it thus appears that the
18 1, 10 | as is clear ~from Phys. iv. Therefore the fact that
19 1, 10 | to the Philosopher (Phys. iv). This, however, is not
20 1, 11 | Philosopher says (Metaph. iv). Therefore every being
21 1, 12 | Dionysius says (Div. Nom. iv). Therefore God is not intelligible;
22 1, 12 | Dionysius says (Div. Nom. iv): "An angel is a ~pure mirror,
23 1, 12 | For Gregory says (Dialog. iv): "What do they not see,
24 1, 12 | to Dionysius (Coel. Hier. iv) a man is said in ~the Scriptures
25 1, 13 | Philosopher says (Metaph. ~iv), such a name must be applied
26 1, 13 | definition, as is said in Metaph. iv. Now from the divine effects
27 1, 16 | Philosopher refutes (Metaph. iv). Such, however, do not
28 1, 16 | as is clear from Ethic. ~iv. But virtue is included
29 1, 17 | Philosopher says (Metaph. iv, 24) that falsity is ~not
30 1, 17 | as stated in ~Metaph. iv, 4: v. 27; for blindness
31 1, 17 | Philosopher says (Metaph. ~iv, 27), inasmuch as something
32 1, 19 | Dionysius says (Div. Nom. iv, 1): "As our sun, not by
33 1, 19 | Dionysius says (Div. Nom. iv, 23): "Evil would conduce ~
34 1, 19 | and Dionysius (Div. Nom. iv, 22). It is not ~right therefore
35 1, 20 | Dionysius says (Div. Nom. iv): "Love is a uniting and ~
36 1, 20 | to ~Dionysius (Div. Nom. iv, 1), love places the lover
37 1, 20 | Dionysius says (Div. Nom. iv, 1): "On behalf of the truth
38 1, 21 | the Philosopher (Ethic. iv, 7), truth is a ~virtue
39 1, 22 | Boethius says (De Consol. iv, 6) that ~"Providence is
40 1, 22 | Boethius says (De Consol. iv, 6): "Fate from the ~immutable
41 1, 22 | Dionysius says that (Div. Nom. iv, 23) "to corrupt ~nature
42 1, 23 | Dionysius says (Div. Nom. iv, 1) that as the corporeal
43 1, 25 | Philosopher says (Topic. iv, 3) that God ~can deliberately
44 1, 26 | to Boethius (De Consol. iv) "is a state made perfect
45 1, 28 | Boethius says (De Trin. iv), "All possible predicaments
46 1, 28 | Boethius says (De Trin. iv) that, "Relation in the ~
47 1, 29 | the Philosopher (Metaph. iv), the meaning of a word ~
48 1, 30 | contrary, Hilary says (De Trin. iv): "If we admit ~companionship" -
49 1, 31 | as Hilary says (De Trin. iv), "We ~confess neither a
50 1, 32 | Macrobius relates (Som. Scip. iv). They did not, however, ~
51 1, 33 | the Philosopher (Metaph. iv). But we do not say that
52 1, 33 | Augustine says (De Trin. iv, 20), "The Father is the ~
53 1, 33 | contrary, Hilary says (De Trin. iv): "One is from one - that
54 1, 37 | Dionysius says ~(Div. Nom. iv): "Love is a unitive force."
55 1, 38 | Damascene (De Fide Orth. iv, 19) there is ~no subjection
56 1, 38 | Augustine says (De Trin. iv, 20): "As 'to be born' is, ~
57 1, 38 | as Aristotle says (Topic. iv, 4) - i.e. a thing which
58 1, 39 | Augustine says (De Trin. iv, 20): "The Father is the ~
59 1, 40 | to the Philosopher (Phys. iv, text. 24), ~nothing is
60 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing else ~
61 1, 42 | Augustine (Contra Maxim. iv): "Not whereby one is prior
62 1, 42 | For the Philosopher (Phys. iv, text. 23) gives eight modes
63 1, 43 | Augustine says (De Trin. iv, 20) that "the Son, when ~
64 1, 43 | Augustine ~says (De Trin. iv, 20) that "The Father, when
65 1, 43 | Augustine says (De ~Trin. iv, 20) that "The Son is sent
66 1, 43 | plainly says (De ~Trin. iv, 20): "The Son is sent,
67 1, 43 | Augustine says (De Trin. iv, 20), that the ~invisible
68 1, 43 | Augustine says (De Trin. iv, 20), ~that "the Son is
69 1, 43 | Augustine says (De Trin. iv), "The Father ~is sent by
70 1, 44 | Dionysius says (Div. Nom. iv), by "self-existing life ~
71 1, 45 | the book, De Causis (prop. iv) it is said, "The ~first
72 1, 45 | the Master ~says (Sent. iv, D, 5) that God can communicate
73 1, 45 | Dionysius says (Coel. Hier. ~iv, x). In this way even in
74 1, 46 | appears from Aristotle (Phys. iv, text 60). Whereas we ~hold
75 1, 46 | OBJ 7: As is stated (Phys. iv, text 99), "before" and "
76 1, 48 | Dionysius says (Div. Nom. iv), "Evil is neither a being ~
77 1, 48 | Philosopher says (Metaph. iv, text 6), "the first ~kind
78 1, 48 | Philosopher says (Ethic. iv, i) that a ~"prodigal man
79 1, 48 | Dionysius says (Div. Nom. iv): "Evil does not act, nor
80 1, 48 | Dionysius says (Div. Nom. iv) that "evil is distant ~
81 1, 48 | Dionysius says (Div. Nom. iv); ~but it belongs to nature
82 1, 48 | Dionysius says (Div. Nom. iv, 4) that "evil ~does not
83 1, 48 | Philosopher says ~(Metaph. iv, text 4), and such "not-being"
84 1, 48 | Dionysius says ~(Div. Nom. iv): "To be punished is not
85 1, 49 | Dionysius says (Div. Nom. iv) that evil has no cause. ~
86 1, 49 | Philosopher says (Ethic. iv, 5) that "if ~the wholly
87 1, 50 | Philosopher observes (Phys. iv, text 52,57). Thence came
88 1, 50 | Dionysius says (Div. Nom. iv): "The first creatures are ~
89 1, 50 | Dionysius says (Div. Nom. iv) that "all intelligible
90 1, 50 | Dionysius says (Div. Nom. iv) that the intellectual ~
91 1, 51 | Dionysius says (Div. Nom. iv) that "the angels are ~understood
92 1, 52 | Aristotle observes (Phys. iv, ~text 48,57) that "it is
93 1, 52 | from the Philosopher (Phys. iv, text ~14,119). But an angel
94 1, 52 | regard to water (Phys. iv, text 35,49). Therefore
95 1, 52 | from the Philosopher (Phys. iv, text 52,58). Therefore
96 1, 52 | we find proved in Phys. iv, text. 58. Much more, ~then,
97 1, 53 | Philosopher says ~(Phys. iv, text 99). But an angel
98 1, 53 | magnitude, as he says ~(Phys. iv, text 99).~Aquin.: SMT FP
99 1, 53 | Philosopher says (Phys. iv, text 99).~Aquin.: SMT FP
100 1, 54 | from Dionysius (Div. Nom. iv). But to exist is not movement. ~
101 1, 54 | Dionysius says (Div. Nom. iv) that there is a sort of ~"
102 1, 55 | Dionysius says (Div. Nom. iv) that God ~"enfolds the
103 1, 55 | Dionysius says (Div. Nom. iv) that "the angels are ~enlightened
104 1, 57 | Dionysius says (Coel. ~Hier. iv). Consequently, all material
105 1, 57 | from Dionysius (Coel. Hier. iv). But the prophets knew
106 1, 58 | Dionysius says (Div. Nom. iv). Therefore the angelic ~
107 1, 58 | Augustine says (Gen. ad lit. iv, 32): "The spiritual ~faculty
108 1, 58 | Dionysius says ~(Div. Nom. iv), it follows that as the
109 1, 58 | Dionysius says ~(Div. Nom. iv), there is "a perverted
110 1, 58 | Augustine (Gen. ad lit. iv, 22,31; De Civ. Dei xii, ~
111 1, 58 | Augustine puts it (Gen. ad ~lit. iv, 23), that there is nothing
112 1, 58 | Augustine says (Gen. ad lit. iv, 23). Therefore the morning
113 1, 58 | Augustine says (Gen. ad lit. iv, 24): "There is a vast ~
114 1, 58 | Augustine says (Gen. ad lit. iv, 24), the evening knowledge
115 1, 59 | Dionysius says (Div. Nom. iv) that in the ~demons there
116 1, 60 | by Dionysius (Div. Nom. iv). But an angel's love is ~
117 1, 60 | as is said (Div. ~Nom. iv). Therefore there is no
118 1, 60 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting and
119 1, 62 | Augustine (Gen. ad lit. iv, 34; v, 5), the ~things
120 1, 62 | Philosopher observes (Metaph. iv, text. 3). But the will
121 1, 63 | says [*De casu diaboli, iv.] that ~"he sought that
122 1, 63 | Dionysius says (Div. Nom. iv) that "the demons are not ~
123 1, 63 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63] A[
124 1, 63 | Augustine says (Gen. ad lit. iv, 24). Hence the first act
125 1, 64 | Augustine (Gen. ad lit. iv, 22), the proper ~knowledge
126 1, 64 | Dionysius says (Div. Nom. iv) that, "certain gifts were
127 1, 64 | Dionysius says (Div. Nom. iv) that the natural gifts ~
128 1, 64 | Further, Gregory says (Moral. iv) that man can be reinstated
129 1, 64 | Dionysius ~observes (Div. Nom. iv), that "they desire what
130 1, 66 | quoted by Aristotle, Phys. ~iv, text. 15]. But other holy
131 1, 66 | Augustine says (De Trin. iv, 20): "In so far as we mentally
132 1, 67 | Augustine says (Gen. ad lit. iv, 28) that "in ~spiritual
133 1, 67 | Further, Dionysius (Div. Nom. iv) includes Light among the ~
134 1, 67 | with Dionysius (Div. Nom. iv), that the light was the ~
135 1, 68 | Dionysius says (Div. Nom. iv), the ~light of the sun
136 1, 68 | Augustine holds (Gen. ad lit. iv, 22,24), and not succession
137 1, 68 | is only one ~heaven (Hom. iv in Gen.), and that the words '
138 1, 69 | Augustine (Gen. ad lit. i, ~15; iv, 22,34; De Gen. Contr. Manich.
139 1, 69 | as Basil remarks (Hom. iv in Hexaem.). ~The second
140 1, 69 | be ~said with Basil (Hom. iv in Hexaem.), that the earth
141 1, 70 | power, ~Dionysius (Div. Nom. iv) says that the sun's light
142 1, 73 | on that day (Gen. ad lit. iv).~Aquin.: SMT FP Q[73] A[
143 1, 73 | Dionysius says (Div. Nom. iv). The days, ~therefore,
144 1, 74 | Augustine (Gen. ad lit. iv, 15), after all ~that has
145 1, 74 | sevenfold aspect (Gen. ad lit. iv, 22; De Civ. Dei xi, ~9;
146 1, 74 | observes (Gen. ad lit. ~iv, 28). In the opinion of
147 1, 74 | Augustine (Gen. ad lit. iv, 22,30), by the ~"evening"
148 1, 75 | Dionysius says (Div. Nom. iv) that human souls owe to ~
149 1, 37 | Dionysius says ~(Div. Nom. iv): "Love is a unitive force."
150 1, 38 | Damascene (De Fide Orth. iv, 19) there is ~no subjection
151 1, 38 | Augustine says (De Trin. iv, 20): "As 'to be born' is, ~
152 1, 38 | as Aristotle says (Topic. iv, 4) - i.e. a thing which
153 1, 39 | Augustine says (De Trin. iv, 20): "The Father is the ~
154 1, 40 | to the Philosopher (Phys. iv, text. 24), ~nothing is
155 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing else ~
156 1, 42 | Augustine (Contra Maxim. iv): "Not whereby one is prior
157 1, 42 | For the Philosopher (Phys. iv, text. 23) gives eight modes
158 1, 43 | Augustine says (De Trin. iv, 20) that "the Son, when ~
159 1, 43 | Augustine ~says (De Trin. iv, 20) that "The Father, when
160 1, 43 | Augustine says (De ~Trin. iv, 20) that "The Son is sent
161 1, 43 | plainly says (De ~Trin. iv, 20): "The Son is sent,
162 1, 43 | Augustine says (De Trin. iv, 20), that the ~invisible
163 1, 43 | Augustine says (De Trin. iv, 20), ~that "the Son is
164 1, 43 | Augustine says (De Trin. iv), "The Father ~is sent by
165 1, 45 | Dionysius says (Div. Nom. iv), by "self-existing life ~
166 1, 46 | the book, De Causis (prop. iv) it is said, "The ~first
167 1, 46 | the Master ~says (Sent. iv, D, 5) that God can communicate
168 1, 46 | Dionysius says (Coel. Hier. ~iv, x). In this way even in
169 1, 47 | appears from Aristotle (Phys. iv, text 60). Whereas we ~hold
170 1, 47 | OBJ 7: As is stated (Phys. iv, text 99), "before" and "
171 1, 49 | Dionysius says (Div. Nom. iv), "Evil is neither a being ~
172 1, 49 | Philosopher says (Metaph. iv, text 6), "the first ~kind
173 1, 49 | Philosopher says (Ethic. iv, i) that a ~"prodigal man
174 1, 49 | Dionysius says (Div. Nom. iv): "Evil does not act, nor
175 1, 49 | Dionysius says (Div. Nom. iv) that "evil is distant ~
176 1, 49 | Dionysius says (Div. Nom. iv); ~but it belongs to nature
177 1, 49 | Dionysius says (Div. Nom. iv, 4) that "evil ~does not
178 1, 49 | Philosopher says ~(Metaph. iv, text 4), and such "not-being"
179 1, 49 | Dionysius says ~(Div. Nom. iv): "To be punished is not
180 1, 50 | Dionysius says (Div. Nom. iv) that evil has no cause. ~
181 1, 50 | Philosopher says (Ethic. iv, 5) that "if ~the wholly
182 1, 51 | Philosopher observes (Phys. iv, text 52,57). Thence came
183 1, 51 | Dionysius says (Div. Nom. iv): "The first creatures are ~
184 1, 51 | Dionysius says (Div. Nom. iv) that "all intelligible
185 1, 51 | Dionysius says (Div. Nom. iv) that the intellectual ~
186 1, 52 | Dionysius says (Div. Nom. iv) that "the angels are ~understood
187 1, 53 | Aristotle observes (Phys. iv, ~text 48,57) that "it is
188 1, 53 | from the Philosopher (Phys. iv, text ~14,119). But an angel
189 1, 53 | regard to water (Phys. iv, text 35,49). Therefore
190 1, 53 | from the Philosopher (Phys. iv, text 52,58). Therefore
191 1, 53 | we find proved in Phys. iv, text. 58. Much more, ~then,
192 1, 54 | Philosopher says ~(Phys. iv, text 99). But an angel
193 1, 54 | magnitude, as he says ~(Phys. iv, text 99).~Aquin.: SMT FP
194 1, 54 | Philosopher says (Phys. iv, text 99).~Aquin.: SMT FP
195 1, 55 | from Dionysius (Div. Nom. iv). But to exist is not movement. ~
196 1, 55 | Dionysius says (Div. Nom. iv) that there is a sort of ~"
197 1, 56 | Dionysius says (Div. Nom. iv) that God ~"enfolds the
198 1, 56 | Dionysius says (Div. Nom. iv) that "the angels are ~enlightened
199 1, 58 | Dionysius says (Coel. ~Hier. iv). Consequently, all material
200 1, 58 | from Dionysius (Coel. Hier. iv). But the prophets knew
201 1, 59 | Dionysius says (Div. Nom. iv). Therefore the angelic ~
202 1, 59 | Augustine says (Gen. ad lit. iv, 32): "The spiritual ~faculty
203 1, 59 | Dionysius says ~(Div. Nom. iv), it follows that as the
204 1, 59 | Dionysius says ~(Div. Nom. iv), there is "a perverted
205 1, 59 | Augustine (Gen. ad lit. iv, 22,31; De Civ. Dei xii, ~
206 1, 59 | Augustine puts it (Gen. ad ~lit. iv, 23), that there is nothing
207 1, 59 | Augustine says (Gen. ad lit. iv, 23). Therefore the morning
208 1, 59 | Augustine says (Gen. ad lit. iv, 24): "There is a vast ~
209 1, 59 | Augustine says (Gen. ad lit. iv, 24), the evening knowledge
210 1, 60 | Dionysius says (Div. Nom. iv) that in the ~demons there
211 1, 61 | by Dionysius (Div. Nom. iv). But an angel's love is ~
212 1, 61 | as is said (Div. ~Nom. iv). Therefore there is no
213 1, 61 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting and
214 1, 63 | Augustine (Gen. ad lit. iv, 34; v, 5), the ~things
215 1, 63 | Philosopher observes (Metaph. iv, text. 3). But the will
216 1, 64 | says [*De casu diaboli, iv.] that ~"he sought that
217 1, 64 | Dionysius says (Div. Nom. iv) that "the demons are not ~
218 1, 64 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63] A[
219 1, 64 | Augustine says (Gen. ad lit. iv, 24). Hence the first act
220 1, 65 | Augustine (Gen. ad lit. iv, 22), the proper ~knowledge
221 1, 65 | Dionysius says (Div. Nom. iv) that, "certain gifts were ~
222 1, 65 | Dionysius says (Div. Nom. iv) that the natural gifts ~
223 1, 65 | Further, Gregory says (Moral. iv) that man can be reinstated
224 1, 65 | Dionysius ~observes (Div. Nom. iv), that "they desire what
225 1, 67 | quoted by Aristotle, Phys. ~iv, text. 15]. But other holy
226 1, 67 | Augustine says (De Trin. iv, 20): "In so far as we mentally
227 1, 68 | Augustine says (Gen. ad lit. iv, 28) that "in ~spiritual
228 1, 68 | Further, Dionysius (Div. Nom. iv) includes Light among the ~
229 1, 68 | with Dionysius (Div. Nom. iv), that the light was the ~
230 1, 69 | Dionysius says (Div. Nom. iv), the ~light of the sun
231 1, 69 | Augustine holds (Gen. ad lit. iv, 22,24), and not succession
232 1, 69 | is only one ~heaven (Hom. iv in Gen.), and that the words '
233 1, 70 | Augustine (Gen. ad lit. i, ~15; iv, 22,34; De Gen. Contr. Manich.
234 1, 70 | as Basil remarks (Hom. iv in Hexaem.). ~The second
235 1, 70 | be ~said with Basil (Hom. iv in Hexaem.), that the earth
236 1, 71 | power, ~Dionysius (Div. Nom. iv) says that the sun's light
237 1, 72 | on that day (Gen. ad lit. iv).~Aquin.: SMT FP Q[73] A[
238 1, 72 | Dionysius says (Div. Nom. iv). The days, ~therefore,
239 1, 73 | Augustine (Gen. ad lit. iv, 15), after all ~that has
240 1, 73 | sevenfold aspect (Gen. ad lit. iv, 22; De Civ. Dei xi, ~9;
241 1, 73 | observes (Gen. ad lit. ~iv, 28). In the opinion of
242 1, 73 | Augustine (Gen. ad lit. iv, 22,30), by the ~"evening"
243 1, 74 | Dionysius says (Div. Nom. iv) that human souls owe to ~
244 1, 77 | contrary, Avicenna (De Anima iv, 1) assigns five interior ~
245 1, 78 | Boethius says (De Consol. iv, 6), that intellect is ~
246 1, 78 | Damascene [*De Fide Orth. ~iv. 22] says that it is the "
247 1, 81 | Dionysius says (Div. Nom. iv) that "evil is ~outside
248 1, 83 | Philosopher relates (Metaph. iv, Did. iii, 5).~Aquin.: SMT
249 1, 83 | Augustine says (De Trin. iv, 16): "Although the ~philosophers
250 1, 85 | Further, as stated in Phys. iv, 12, "what sometimes is
251 1, 89 | quoted are to be found iv. 31.]) So some supposed
252 1, 89 | Dionysius says (Div. Nom. iv). Therefore also ~the inferior
253 1, 90 | Augustine (Gen. ad lit. iv, 34), the works of ~the
254 1, 91 | observes (De ~Gener. Animal. iv, 2). On the other hand,
255 1, 91 | Philosopher says (Phys. iv). To say, therefore, that ~
256 1, 92 | Dionysius says (Div. Nom. iv) ~that "the solar ray has
257 1, 92 | contrary, Hilary says (De Trin. iv): "The plurality of the
258 1, 92 | Philosopher says (Metaph. v, Did. iv, 15). Now, ~since "one"
259 1, 93 | Sentences asserts (Sent. iv, D, i). He ~also saw without
260 1, 93 | For Gregory says (Dialog. iv, 1): "In ~paradise man was
261 1, 93 | Dionysius says (Div. Nom. iv). The first is by ~the soul "
262 1, 94 | Dionysius declared (Div. Nom. iv). Hence it is clear that
263 1, 94 | if he did ~wrong" (Ethic. iv, 9).~Aquin.: SMT FP Q[95]
264 1, 97 | De Fide Orth. ii, 11; ~iv, 25), the first man in the
265 1, 99 | For Gregory says (Moral. iv) on the ~words of Job 3:
266 1, 102 | Dionysius says (Div. Nom. iv): secondly from ~the fact
267 1, 103 | Augustine says (Gen. ad lit. iv, 12): "If the ~ruling power
268 1, 105 | Dionysius says (Div. Nom. iv) that the angels "are ~enlightened
269 1, 105 | superior" (Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.:
270 1, 108 | Dionysius says (Div. Nom. iv).~Aquin.: SMT FP Q[109]
271 1, 109 | and Gregory says (Dial. iv, 6), ~that "in this visible
272 1, 110 | Dionysius says (Coel. Hier. iv) that the revelation of ~
273 1, 111 | Augustine says (De Trin. ~iv, 20): "Even we ourselves
274 1, 112 | Dionysius says (Coel. Hier. iv, xiii). But as all the ~
275 1, 113 | Dionysius says (Div. Nom. iv) that "the multitude of
276 1, 114 | proved (De ~Coelo et Mundo iv, 2). Secondly, it is false
277 1, 114 | Philosopher says (Metaph. v, Did. ~iv, 4), was first applied to
278 1, 114 | And Dionysius (Div. Nom. iv) says that "the ~light of
279 1, 114 | moon; as Jerome (In Matt. iv, 24) and Chrysostom ~(Hom.
280 1, 115 | But Boethius (De ~Consol. iv) defines fate thus: "Fate
281 1, 115 | Boethius says (De Consol. iv): "Fate is a disposition ~
282 1, 115 | Boethius says (De Consol. iv): ~"Fate is worked out when
283 1, 115 | Boethius says (De ~Consol. iv): "As reasoning is to the
284 1, 115 | Boethius says (De Consol. iv). Therefore fate is ~changeable.~
285 1, 115 | Boethius says (De Consol. iv) that fate is an ~unchangeable
286 1, 115 | Boethius says ~(De Consol. iv): "The chain of fate moves
287 1, 115 | Boethius says (De Consol. iv) that fate "is a ~disposition
288 1, 115 | Boethius says (De Consol. iv) that "some things subject ~
289 1, 115 | Boethius says (De Consol. iv): viz. that ~"those things
290 1, 116 | Dionysius says (Div. Nom. iv) that every Divine ~enlightenment
291 2, 1 | Dionysius ~states (Div. Nom. iv). Consequently if that which
292 2, 1 | Dionysius says (Div. Nom. iv) that "God turns all things ~
293 2, 2 | Philosopher says (Ethic. iv, 3). ~Therefore happiness
294 2, 2 | Philosopher says (Ethic. iv, 3). Moreover, the ~Apostle
295 2, 2 | by Dionysius ~(Div. Nom. iv). But man's good is spread
296 2, 3 | Dionysius says (Coel. Hier. iv). Therefore the perfection
297 2, 5 | Dionysius declares (Div. Nom. iv, vi, vii) in several ~passages.
298 2, 6 | Damascene ~says (De Fide Orth. iv, 20). Therefore the movement
299 2, 8 | Dionysius says (Div. Nom. iv) that "evil is outside the ~
300 2, 9 | Dionysius says (Coel. Hier. iv). For the same ~reason,
301 2, 10 | Dionysius says (Div. Nom. iv) "it belongs to Divine ~
302 2, 18 | Dionysius says (Div. Nom. iv) that evil acts not, save
303 2, 18 | Dionysius ~declares (Div. Nom. iv). But every action has some
304 2, 18 | Dionysius says (Div. Nom. iv) that "nothing acts with
305 2, 18 | Dionysius says (Div. Nom. iv).~Aquin.: SMT FS Q[18] A[
306 2, 18 | Dionysius says (Div. Nom. iv), "the good of man is to ~
307 2, 18 | Philosopher says ~(Ethic. iv, 1) that those who are of
308 2, 18 | to Dionysius (Div. Nom. iv), "evil is caused ~by each
309 2, 19 | Dionysius says ~(Div. Nom. iv). If therefore the goodness
310 2, 19 | Dionysius says (Div. Nom. iv), "good results from the ~
311 2, 21 | Dionysius says (Div. Nom. iv) that evil is "weak and ~
312 2, 22 | rather than diseases (Tusc. iv. 5)] for instance, ~disturbances;
313 2, 23 | anger, as stated in Ethic. iv, 5. Therefore ~not every
314 2, 24 | Dionysius says (Div. Nom. iv). Now the ~passions of the
315 2, 24 | rather than diseases ~(Tusc. iv. 5)]. But every disease
316 2, 25 | Philosopher says ~(Ethic. iv, 5) that"retaliation causes
317 2, 25 | Dionysius says (Div. Nom. iv). But concupiscence or ~
318 2, 26 | Further, Dionysius (Div. Nom. iv) mentions a "natural love."
319 2, 26 | Dionysius says (Div. Nom. iv), ~"Beauty and goodness
320 2, 26 | Dionysius says (Div. Nom. iv). ~Therefore love is not
321 2, 26 | unitive force" (Div. ~Nom. iv), and the Philosopher says (
322 2, 26 | Dionysius ~says (Div. Nom. iv) that love is to dilection, "
323 2, 26 | Dionysius says (Div. Nom. iv) that "some holy men have ~
324 2, 27 | Dionysius says (Div. Nom. iv) that not "the good" only ~
325 2, 27 | Dionysius says (Div. Nom. iv); whereas there is not knowledge
326 2, 27 | Augustine says (Confess. iv, 14) that "a man loves in ~
327 2, 28 | Dionysius says (Div. Nom. iv) that every love is a ~"
328 2, 28 | Augustine says (Confess. iv, 6), "Well did one say to
329 2, 28 | Dionysius says (Div. Nom. iv) that "the Divine love ~
330 2, 28 | the same author (Div. Nom. iv), every love ~is a participated
331 2, 28 | Dionysius says (Div. Nom. iv): "God is said to be a ~
332 2, 28 | Dionysius says (Div. Nom. iv) that "everything loves ~
333 2, 28 | Dionysius says (Div. Nom. iv) that "all things, ~whatever
334 2, 28 | speaks of love in chapter iv of De ~Divinis Nominibus.~
335 2, 29 | Dionysius says (Div. Nom. iv). But hatred ~and love differ
336 2, 29 | Dionysius says (Div. Nom. iv). Now to love a ~man is
337 2, 31 | Avicenna states (De Anima iv), is a kind of ~delight.
338 2, 32 | Augustine says (Confess. iv, 11): ~"Thou wouldst not
339 2, 32 | xxii, 31 [*Gregory, ~Moral. iv.] that "oftentimes in joy
340 2, 32 | Philosopher says (Ethic. iv, 1) that "illiberality ~
341 2, 32 | Philosopher says (Poet. ~iv). This again is why "it
342 2, 33 | Augustine says (Confess. iv, 11). In this way nearly
343 2, 34 | Dionysius ~says (Div. Nom. iv). But pleasure destroys
344 2, 35 | pleasure: and (Confess. iv, 5) that ~"weeping is a
345 2, 35 | Dionysius declares (Div. ~Nom. iv). But pleasure is desirable
346 2, 35 | Dionysius says ~(Div. Nom. iv).~Aquin.: SMT FS Q[35] A[
347 2, 38 | Augustine says (Confess. iv, 7) that he fled from his ~
348 2, 38 | little further on (Confess. ~iv, 8) Augustine says that
349 2, 38 | Augustine says (Confess. iv, 7) that when he mourned ~
350 2, 38 | Augustine declares ~(Confess. iv, 9). But a sympathizing
351 2, 39 | done, as stated in Ethic. iv, 9. Accordingly, supposing
352 2, 41 | Dionysius says (Div. Nom. iv). Therefore ~there is also
353 2, 42 | Cicero says (Quaest. Tusc. iv, 4,6) that "we fear when ~
354 2, 44 | Cicero (De Quaest. Tusc. iv, 8), ~and the Philosopher (
355 2, 44 | the Philosopher (Ethic. iv, 9) observe. But blushing
356 2, 44 | death turn pale" (Ethic. iv, 9). But the evil that shame
357 2, 44 | observes (De Quaest. Tusc. ~iv, 8). Therefore fear does
358 2, 44 | Cicero says (De Quaest. Tusc. iv, 8) that "fear is ~followed
359 2, 46 | Cicero (De Quaest. Tusc. iv, 7).~Aquin.: SMT FS Q[46]
360 2, 46 | to Dionysius (Div. Nom. iv). Because just ~as a genus
361 2, 46 | Avicenna states (De Anima iv, 6).~Aquin.: SMT FS Q[46]
362 2, 46 | Cicero says (De Quaest. Tusc. iv, 9) that anger is a kind
363 2, 46 | Cicero says (De Quaest. Tusc. iv, 9) that "hatred is ~inveterate
364 2, 46 | Philosopher ~says (Ethic. iv, 5) that "revenge" which
365 2, 46 | Cicero says (De Quaest. Tusc. iv, 9) that ~"excandescentia [
366 2, 46 | the ~Philosopher (Ethic. iv, 5) calls some angry persons {
367 2, 48 | Philosopher says (Ethic. iv, 5) that "vengeance ~makes
368 2, 48 | The Philosopher (Ethic. iv, 5) quotes the saying that ~
369 2, 48 | magnanimous man (Ethic. iv, 3) that "he is open ~in
370 2, 49 | Augustine says (Gen. ad lit. iv, ~3), "is that which a measure
371 2, 50 | Dionysius says (Coel. Hier. iv): "The holy ~dispositions
372 2, 51 | Dionysius says (Div. Nom. iv). But habits are ~naturally
373 2, 52 | Philosopher says (Phys. iv, text. 84): "That which ~
374 2, 52 | rarefaction, as is stated in Phys. iv, text. ~63.~Aquin.: SMT
375 2, 53 | Philosopher ~says (Phys. iv. text. 117) that time makes
376 2, 54 | Philosopher declares (Topic. iv). Again, evil, since it
377 2, 55 | For Tully says (Tuscul. iv) that as health and beauty ~
378 2, 55 | Dionysius says (Div. Nom. iv) "that the good of the soul
379 2, 57 | Philosopher proves in Topic. iv. Therefore speculative habits
380 2, 58 | Dionysius ~states (Div. Nom. iv). Therefore every virtue
381 2, 58 | Augustine says (De Civ. Dei iv, 21) "that virtue is the
382 2, 59 | Philosopher says (Topic. iv) that "a gentle man is one
383 2, 59 | Cicero says (Quaest. Tusc. iv). But the soul's ~passions
384 2, 59 | forward ~in De Tusc. Quaest. iv take the passions in the
385 2, 59 | mind (De Tusc. ~Quaest. iv). But disease of the mind
386 2, 60 | stated in Ethic. iii, 6,10; iv, 5.~Aquin.: SMT FS Q[60]
387 2, 60 | another virtue which (Ethic. iv, 7) he ~calls "truthfulness" [*{
388 2, 60 | eutrapelia}] (Ethic. iv, 8).~Aquin.: SMT FS Q[60]
389 2, 60 | Dionysius states (Div. Nom. ~iv). Hence an evil does not
390 2, 61 | all the virtues" (Ethic. ~iv, 3). Therefore magnanimity
391 2, 61 | for Gregory says ~(Hom. iv in Ev.) that "he who gathers
392 2, 63 | Dionysius states (Div. Nom. iv). But virtue is not in all
393 2, 63 | Dionysius says (Div. Nom. iv) that good is more ~efficacious
394 2, 63 | Dionysius says (Coel. Hier. iv), "it is God's rule to bring
395 2, 64 | expenditure, as stated in Ethic. iv, 2,3. ~Therefore not every
396 2, 64 | the ~Philosopher (Ethic. iv, 3) that the "magnanimous
397 2, 65 | Philosopher says (Ethic. iv, 2,3) that "a poor man ~
398 2, 65 | other virtues; and (Ethic. ~iv) that "he who is worthy
399 2, 66 | virtue," as ~stated in Ethic. iv, 3. Therefore it magnifies
400 2, 66 | virtues, as ~stated in Ethic. iv, 3. Hence it is compared
401 2, 67 | for Gregory says (Moral. iv, ~18): "The works of the
402 2, 68 | the ~Philosopher (Topic. iv, 4). Therefore the virtues
403 2, 70 | Dionysius says (Div. Nom. iv): so that to one virtue
404 2, 71 | Cicero (De Quaest. Tusc. iv) says that "virtue is the ~
405 2, 71 | Cicero says (De Quaest. Tusc. iv), "disease and sickness ~
406 2, 71 | Cicero says (De Quaest. Tusc. iv), "is a habit or ~affection
407 2, 71 | Dionysius states (Div. Nom. ~iv). Therefore human virtue,
408 2, 71 | Dionysius states (Div. Nom. iv): so that sin may ~arise
409 2, 71 | Dionysius states (Div. ~Nom. iv). Therefore it would have
410 2, 72 | Dionysius declares (Div. Nom. iv). Now it is evident ~that
411 2, 72 | Philosopher states (Phys. iv, text. 67). ~Therefore omission
412 2, 72 | Further, Gregory (Moral. iv, 25) reckons four degrees
413 2, 72 | reason Gregory (Moral. iv, 25) reckons them under
414 2, 72 | Dionysius says (Div. Nom. iv), "evil results from ~each
415 2, 72 | Philosopher says (Ethic. iii, 7; iv, 1) that "every ~vice sins
416 2, 73 | itself, as ~stated in Ethic. iv, 5. For the substance of
417 2, 73 | from De Civ. Dei ii, 4 and iv, 31.] that "the devil rejoices ~
418 2, 74 | Dionysius says (Div. Nom. iv) that "evil is outside the
419 2, 75 | Dionysius ~says (Div. Nom. iv). Therefore sin has no cause.~
420 2, 75 | states (De Fide Orth. ii, 3; iv, 21); while that ~which
421 2, 75 | Dionysius declares (Div. Nom. iv). ~The material and formal
422 2, 75 | as ~stated in Meteor. iv, 2 [*Cf. De Anima ii.].
423 2, 77 | Cicero (De Quaest. Tusc. iv) calls the passions ~diseases
424 2, 77 | Augustine states (De Civ. Dei iv, 12).~Aquin.: SMT FS Q[77]
425 2, 78 | Dionysius says (Div. Nom. iv) that "no one works ~intending
426 2, 79 | Dionysius states (Div. Nom. iv). Now God is not a cause
427 2, 80 | Augustine says (De Trin. iv, 12) that "the devil inspires
428 2, 80 | Vigil.) [*De Insomn. iii, iv.] that "when an animal ~
429 2, 80 | Virgil.: De Insomn. iii, iv), "lovers ~are moved, by
430 2, 80 | Dionysius says (Div. Nom. iv) that the "crowd of demons ~
431 2, 80 | Further, Gregory says (Moral. iv, 10) the sin of the devil
432 2, 84 | Augustine (De Natura ~Boni iv), is "the privation of mode,
433 2, 85 | Dionysius states (Div. Nom. iv). ~Therefore neither does
434 2, 85 | states (De Natura ~Boni iv). Therefore privation of
435 2, 87 | Dionysius says (Div. Nom. iv) that ~"punishment is not
436 2, 87 | according to Gregory (Dial. iv, 44) it is just that he
437 2, 87 | Wherefore Gregory says (Dial. iv, 44) that the "wicked ~would
438 2, 87 | contrary, Gregory says (Dial. iv, 39), that certain slighter
439 2, 91 | Augustine says (Contra Faust. iv) that "promises of temporal
440 2, 94 | Damascene, De Fide Orth. iv, 22] says that the ~conscience
441 2, 94 | as is stated in Metaph. iv, text. 9. Now as "being"
442 2, 96 | contrary, Hilary says (De Trin. iv): "The meaning of what is
443 2, 98 | Dionysius ~states (Div. Nom. iv): for there is a perfect
444 2, 98 | by Dionysius (Coel. Hier. iv), viz. that "the ~gifts
445 2, 100 | the ~Philosopher (Polit. iv, 1) teaches that the laws
446 2, 100 | on the Categories [*Lib. iv, cap. ~De Oppos.], vices
447 2, 101 | states (De Doctr. Christ. iv, 4,10) ~and this seems very
448 2, 101 | Augustine says (Enchiridion iii, iv) that "God is ~worshipped
449 2, 102 | Augustine says (Contra Faustum iv, 7): "If the swine and lamb
450 2, 104 | Philosopher shows (Polit. iv, 1). ~Consequently when
451 2, 105 | Philosopher ~observes (Ethic. iv, 3). Now perfect virtue
452 2, 106 | states (De Perfect. Justit. iv) [*Cf. Ep. ccvii; De Pecc.
453 2, 107 | assigns (Contra Faust. ~iv, 2), viz. that "the Old
454 2, 109 | Dionysius says (Div. Nom. iv) that ~"God leads everything
455 2, 109 | Dionysius says (Div. Nom. iv) that ~"God turns all to
456 2, 111 | Dionysius says (Coel. Hier. iv). And hence since grace
457 2, 112 | Dionysius (Coel. Hier. iii, iv, vii, viii), "Angels cleanse,
458 2, 112 | from Dionysius ~(Div. Nom. iv). Now the good of grace
459 2, 113 | Augustine says (Confess. iv) that when one of his ~friends
460 2, 114 | Augustine says (Contra Faust. iv, 2), "in these temporal ~
461 2, 1 | sentence, for Tully says (Rhet. iv) that an article is ~composed
462 2, 1 | Philosopher states (Metaph. ~iv, text. 9). In like manner
463 2, 2 | Damascene says (De Fide Orth. iv) that faith is ~"an assent
464 2, 2 | Dionysius explains (Coel. Hier. iv, ~vii). In like manner therefore
465 2, 4 | Damascene says (De Fide Orth. iv, 11) that "faith ~is an
466 2, 4 | states (Contra ~Julian. iv, 3).~Aquin.: SMT SS Q[4]
467 2, 8 | Dionysius states (Div. Nom. iv). Now the mode ~of human
468 2, 8 | Augustine (Contra Julian. Pelag. iv, 3). Now the will cannot ~
469 2, 9 | De Serm. Dom. in Monte iv): "Knowledge ~befits the
470 2, 10 | De Bapt. contra Donat. iv, 20): "I should hesitate
471 2, 10 | to ~Dionysius (Div. Nom. iv) and the Philosopher (Ethic.
472 2, 11 | Philosopher states in Metaph. iv; Ed. Did. iii, 5), for this
473 2, 11 | saying elsewhere, in Sent. iv, D, 13, ~and TP, Q[16],
474 2, 18 | womb?" Gregory says (Moral. iv, 25): "When a man dreads
475 2, 20 | Augustine states (Contra Julian. iv, 3), "every virtue ~not
476 2, 22 | Augustine says (Contra ~Julian. iv, 3), "the prudence of the
477 2, 22 | Augustine says (Contra Julian. iv, 3) that the actions which
478 2, 23 | to Dionysius (Div. Nom. iv), the "Divine good", which
479 2, 23 | rarefaction, as is proved in Phys. iv, 9. In like ~manner science,
480 2, 24 | Dionysius says (Div. ~Nom. iv) that "love is a unitive
481 2, 24 | Dionysius states (Div. Nom. ~iv). Now many sinners reckon
482 2, 24 | Dionysius states (Div. Nom. iv). Therefore we ought to
483 2, 25 | says (Fact. et Dict. Memor. iv 7): "The ties of ~friendship
484 2, 25 | Augustine says (De Catech. Rud. iv): "Nothing ~will incite
485 2, 26 | Augustine says (De Catech. Rud. iv) ~that "nothing incites
486 2, 26 | Dionysius shows (Div. Nom. ~iv). But the heart of man cannot
487 2, 26 | states (De Nat. Boni iii, iv). Now the love of God is
488 2, 26 | Augustine says (Gen. ad lit. iv, 3), "the measure ~which
489 2, 28 | Dionysius says (Div. Nom. iv): and peace is ~the union
490 2, 28 | Merchant of Venice, Act IV, Scene i.]. Hence, as regards
491 2, 29 | to Dionysius (Div. Nom. iv), "love moves those, ~whom
492 2, 30 | Philosopher says (Ethic. iv, l) that to give for a ~
493 2, 30 | the Philosopher ~(Ethic. iv, 1). But no sinful deed
494 2, 30 | Philosopher says ~(Ethic. iv, 1), "we take such like
495 2, 32 | Dionysius says (Div. ~Nom. iv) that "the first good and
496 2, 32 | De Fide Orth. ii, 4,30; iv, 20). Now it is natural
497 2, 36 | colors (De Rhet. ad Heren. iv), where he says ~that "it
498 2, 38 | OBJ 2: Further, Pope Leo IV writes (xxiii, qu. 8, can.
499 2, 45 | Dionysius declares ~(Div. Nom. iv). Wherefore the ends of
500 2, 45 | Philosopher says (Ethic. iv, 3) the "magnanimous man ~
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