1-500 | 501-1000 | 1001-1158
Part, Question
501 2, 45 | Fact. et Dict. Memor. iv, 6] of the ancient ~Romans
502 2, 50 | Augustine says (De Serm. Dom. iv): "Counsel is ~befitting
503 2, 51 | Augustine says ~(Contra Julian. iv, 3): "There are vices opposed
504 2, 51 | Dionysius says (Div. Nom. iv) that "evil results from ~
505 2, 53 | observes (Contra Julian. iv, 3) just as ~prudence is
506 2, 53 | Philosopher says (Ethic. iv, 3). Wherefore, as pride
507 2, 56 | virtues, according to Ethic. iv, 3. Therefore magnanimity
508 2, 63 | Damascene says (De Fide Orth. iv, 20) that "sin consists
509 2, 64 | Augustine ~says (De Civ. Dei iv, 4): "If justice be disregarded,
510 2, 64 | deed, as stated in Ethic. ~iv, 9. Now men are more ashamed
511 2, 65 | too did Pope Leo [*Leo ~IV] submit to the judgment
512 2, 66 | Can. Definimus, caus. iv, qu. 1; caus. vi, qu. 1]:
513 2, 67 | according to civil law (Cod. II, iv, De transact. ~18), when
514 2, 68 | laid down (Decret. II, qu. iv, can. Praesul.): "A ~bishop
515 2, 70 | the Philosopher (Ethic. iv, 8). ~Therefore railing
516 2, 74 | according to Gregory (Moral. iv, 2), "it ~is useless to
517 2, 74 | Gregory's expounding (Moral. ~iv, 3). Again the irrational
518 2, 75 | deceive one another (Cod. IV, xliv, De Rescind. Vend.
519 2, 75 | price of a thing [*Cod. ~IV, xliv, De Rescind. Vend.
520 2, 76 | in civil law [*Inst. II, iv, de ~Usufructu] it is stated
521 2, 76 | the Philosopher (Ethic. iv, 1), a thing is ~reckoned
522 2, 77 | Dionysius, De Div. Nom. iv]. Wherefore ~the merit of
523 2, 78 | the Philosopher ~(Ethic. iv, 3), man is unable to offer
524 2, 78 | treats of it in Ethic. iv, 6. "Friendship" may also
525 2, 78 | words" ~[*Cicero, De Repub. iv, De Offic. i, 7], is contained
526 2, 80 | to Dionysius (Div. Nom. iv) "the ~Divine love produces
527 2, 82 | Damascene says (De Fide Orth. iv, 12), since we are ~composed
528 2, 83 | Gregory, ~who says (Moral. iv, 3) that in olden times
529 2, 85 | the Philosopher (Ethic. iv, 2). ~Hence the Old Law
530 2, 86 | Albertus Magnus, Sent. iv, D, 38], "a vow is a conception
531 2, 86 | Hence the Master says (Sent. iv, ~D, 38) that a vow is "
532 2, 86 | to Metaph. v [*Ed. Did. iv, ~5]. Therefore, it is better
533 2, 86 | and ~a statute of Innocent IV, a year's probation is granted
534 2, 86 | Albertus Magnus, Sent. iv, D, 38] find the reason ~
535 2, 86 | reason others [*Innocent IV, on the above decretal]
536 2, 89 | for Gregory says (Regist. iv, ep. 44): "I ~hereby ordain
537 2, 89 | Hence Gregory says (Regist. iv, ep. 44): ~"It is a most
538 2, 90 | Philosopher shows (Ethic. iv, 1,2,3).~Aquin.: SMT SS
539 2, 90 | Dionysius says (Div. Nom. iv), "good results from a ~
540 2, 92 | Philosopher observes (Poet. iv), ~wherefore as soon as
541 2, 93 | to ~Dionysius (Div. Nom. iv). Therefore divination by
542 2, 93 | Augustine says (Confess. iv, 3): "Those astrologers ~
543 2, 94 | Augustine states (Contra ~Faust. iv, 2; xxii, 24). Wherefore
544 2, 96 | of St. Victor, Sum. Sent. iv, 5].~Aquin.: SMT SS Q[98]
545 2, 97 | It is stated (XVII, qu. iv [*Append. Gratian, on can.
546 2, 97 | It is stated ~(XVII, qu. iv) "They are guilty of sacrilege
547 2, 97 | Damascene (De Fide ~Orth. iv, 3), "When the purple has
548 2, 97 | It is written [*XVII, qu. iv, can. Si quis contumax]: ~"
549 2, 97 | again further on (XVII, qu. iv, can. Quisquis inventus,
550 2, 98 | Philosopher states (Ethic. iv, 1). On the other hand,
551 2, 98 | Reply OBJ 6: Some [*Innocent IV on Cap. Cum in Ecclesia,
552 2, 101 | the Philosopher (Ethic. iv, 3), "honor is ~the reward
553 2, 101 | the Philosopher (Ethic. iv, 3), honor is not a ~sufficient
554 2, 101 | Damascene (De Fide Orth. iv).~
555 2, 102 | Augustine says (De Civ. Dei iv): "Without justice, what ~
556 2, 104 | Seneca says (De Benef. iv): "He that hastens to repay, ~
557 2, 104 | Seneca ~observes (De Benef. iv), "he that wishes to repay
558 2, 105 | Seneca declares ~(De Benef. iv). Therefore ingratitude
559 2, 106 | him into exile (XXIII, Q. ~iv, Cap. Guilisarius). But
560 2, 107 | the Philosopher (Ethic. iv, 7), it belongs ~to truth
561 2, 107 | Philosopher says (Ethic. iv, 7) in describing this virtue: "
562 2, 107 | Philosopher declares (Ethic. iv, 7). Therefore the virtue
563 2, 107 | Philosopher says (Ethic. iv, 7) that "by this ~virtue
564 2, 107 | Philosopher says (Ethic. iv, 7), "this seems to be more
565 2, 108 | the Philosopher (Ethic. iv, 7) by this ~virtue one
566 2, 108 | the Philosopher (Ethic. iv, 7) divides lying into ~"
567 2, 108 | the Philosopher (Ethic. iv, 7), lies are ~of two kinds,
568 2, 108 | Philosopher says (Ethic. iv, 7) ~that "the liar, when
569 2, 108 | Dionysius ~asserts (Div. Nom. iv). Now a lie is evil in respect
570 2, 108 | Philosopher says ~(Ethic. iv, 7) that "lying is in itself
571 2, 108 | Seneca ~states (De Benef. iv), for a man to be bound
572 2, 109 | is, as ~stated in Ethic. iv, 7.~Aquin.: SMT SS Q[111]
573 2, 109 | Philosopher says ~(Ethic. iv, 7), and as also we have
574 2, 109 | man it is said in ~Ethic. iv, 7 that "he would seem to
575 2, 110 | the Philosopher (Ethic. iv, 7). Under the first head, ~
576 2, 110 | Philosopher says (Ethic. ii, 7; iv, 7), that ~boasting is opposed
577 2, 110 | since according to ~Ethic. iv, 7, some boast, not only
578 2, 110 | the Philosopher (Ethic. iv, 7), "the boaster pretends
579 2, 110 | Philosopher says (Ethic. iv, ~7) that "a man who boasts
580 2, 110 | Philosopher remarks (Ethic. iv, ~7): wherefore it amounts
581 2, 111 | the Philosopher ~(Ethic. iv, 7). Therefore irony is
582 2, 111 | the Philosopher (Ethic. iv, 7), irony ~sometimes is
583 2, 111 | Philosopher says (Ethic. iv, 7): "Those who speak ~with
584 2, 111 | Philosopher says (Ethic. iv, 7) that "boasting is a ~
585 2, 111 | Philosopher says (Ethic. ~iv, 7) that it is "the practice
586 2, 112 | Dionysius states (Div. ~Nom. iv). Therefore friendliness
587 2, 112 | Philosopher says (Ethic. iv, 6) of this kind of ~friend
588 2, 112 | the ~Philosopher (Ethic. iv, 6), "is essentially desirous
589 2, 112 | Philosopher says (Ethic. iv, 6), for the sake of ~some
590 2, 112 | the Philosopher (Ethic. iv, 6), this virtue ~is concerned
591 2, 112 | the Philosopher (Ethic. iv, 6), this virtue "treats
592 2, 112 | since, as he says (Ethic. iv, 6), "it is not fitting
593 2, 113 | the Philosopher ~(Ethic. iv, 6): whereas if he do it
594 2, 114 | quarreling to friendship ~(Ethic. iv, 6).~Aquin.: SMT SS Q[116]
595 2, 114 | Philosopher says ~(Ethic. iv, 6) that "those who are
596 2, 114 | the ~Philosopher (Ethic. iv, 9). But a man is more ashamed
597 2, 115 | the Philosopher ~(Ethic. iv, 1), "it is the mark of
598 2, 115 | Philosopher says of him (Ethic. iv, 1) that ~"he is inclined
599 2, 115 | Philosopher says (Ethic. iv, 1) that "the liberal man
600 2, 115 | Philosopher says (Ethic. iv, 1), "those who spend ~much
601 2, 115 | Philosopher says (Ethic. iv, 1): "Liberality is proportionate ~
602 2, 115 | Philosopher says (Ethic. iv, 1) that "liberality ~seems
603 2, 115 | the Philosopher (Ethic. iv, 1) it belongs to ~the liberal
604 2, 115 | Philosopher says (Ethic. iv, 1): "We give the name of
605 2, 115 | Philosopher says (Ethic. iv, 1): "In whatever ~matter
606 2, 115 | the ~Philosopher (Ethic. iv, 1). The saying of Seneca
607 2, 115 | Philosopher says (Ethic. iv, 1) that ~"those who have
608 2, 115 | all, as stated in Ethic. iv, 1. ~Therefore it does not
609 2, 115 | Philosopher observes (Ethic. iv, 1); and yet by begging
610 2, 115 | Philosopher says (Ethic. iv, 1) that "it belongs to ~
611 2, 115 | the Philosopher (Ethic. iv, 1).~Aquin.: SMT SS Q[117]
612 2, 115 | to Dionysius (Div. Nom. iv). Hence Ambrose ~says (De
613 2, 115 | Philosopher says (Ethic. iv, 1) that "among the virtuous
614 2, 116 | the Philosopher (Ethic. iv, 1). Therefore covetousness
615 2, 116 | Philosopher states (Ethic. i, 7; iv, 1). But ~covetousness has
616 2, 116 | Philosopher says (Ethic. iv, 1) that "old age and ~helplessness
617 2, 116 | Philosopher says (Ethic. iv, 1) that "a prodigal man
618 2, 116 | the Philosopher (Ethic. iv, 1) mentions many kinds
619 2, 116 | Philosopher says (Ethic. iv, 1) that "tyrants who destroy
620 2, 117 | Philosopher says (Ethic. ii, 7; iv, 1) that ~prodigality is
621 2, 117 | Philosopher observes (Ethic. iv, 1). And in like manner ~
622 2, 117 | Philosopher says (Ethic. iv, 1) "that many a prodigal
623 2, 117 | Philosopher remarks (Ethic. iv, 1), "his giving is ~neither
624 2, 117 | Philosopher says (Ethic. iv, 1) that "the wasting of ~
625 2, 117 | Philosopher observes (Ethic. iv, 1). ~Therefore prodigality
626 2, 117 | Philosopher says ~(Ethic. iv, 6) that "it is the mark
627 2, 117 | Philosopher says (Ethic. iv, 6) that "the prodigal ~
628 2, 117 | himself, as stated in Ethic. iv, 6. ~Thirdly, because prodigality
629 2, 117 | worse, as stated in Ethic. iv, 1. That an ~illiberal or
630 2, 120 | Sabbath," says (Comment. iv): "The Law forbids, not
631 2, 121 | to Dionysius (Div. Nom. iv, 22). Wherefore it ~belongs
632 2, 121 | to ~Dionysius (Div. Nom. iv) prudence, since it is a
633 2, 125 | Philosopher remarks (Ethic. ii, 7; iv, 4,5,6). Hence the names
634 2, 126 | Philosopher observes (Ethic. iv, 2). But liberality is a
635 2, 126 | the Philosopher (Ethic. iv) ~to great expenses, and "
636 2, 127 | Philosopher says (Ethic. iv, 3) that "magnanimity ~is
637 2, 127 | Dionysius states (Div. Nom. iv, 4).~Aquin.: SMT SS Q[129]
638 2, 127 | greatest things" (Ethic. iv, 3). Therefore magnanimity
639 2, 127 | Philosopher says (Ethic. iv, 3) that "whosoever is worthy
640 2, 127 | Philosopher says (Ethic. iv, 3) of "a magnanimous man
641 2, 127 | others," according to Ethic. iv, 3. Therefore ~magnanimity
642 2, 127 | Philosopher again says (Ethic. iv, 3), "the ~magnanimous in
643 2, 127 | with his worth" (Ethic. iv, 3), ~since his aims do
644 2, 127 | Philosopher ~says (Ethic. iv, 3), "it belongs to a magnanimous
645 2, 127 | Philosopher states (Ethic. ~iv, 3) that "whatever is great
646 2, 127 | For it is stated in Ethic. iv, 3 that "it belongs to the ~
647 2, 127 | virtues, as ~stated in Ethic. iv. Therefore magnanimity is
648 2, 127 | greater as stated in Ethic. iv, 3.~Aquin.: SMT SS Q[129]
649 2, 127 | the Philosopher (Ethic. iv, 3) says that a magnanimous ~
650 2, 127 | Philosopher says (Ethic. iv, 3), it belongs to the ~"
651 2, 127 | Aristotle says ~(Ethic. iv, 3) that "a magnanimous
652 2, 127 | Philosopher says (Ethic. iv, 3) that "good fortune ~
653 2, 128 | the Philosopher (Ethic. iv, 3), "on account of ~external
654 2, 128 | Philosopher says (Ethic. ii, 7; iv, 3) that the ~"vain man,"
655 2, 128 | Philosopher says ~(Ethic. iv, 3), "those who have these
656 2, 129 | Philosopher states ~(Ethic. i, 12; iv, 3; viii, 14). Therefore
657 2, 129 | reward, as stated in Ethic. iv, 3.~Aquin.: SMT SS Q[131]
658 2, 130 | magnanimous ~man (Ethic. iv) that honor is of little
659 2, 130 | magnanimous man ~(Ethic. iv) that he cares more for
660 2, 130 | magnanimous man (Ethic. iv), that he cares not to be
661 2, 130 | Philosopher says (Ethic. iv, 3) that ~the magnanimous
662 2, 130 | boasting, according to Ethic. iv, is directed sometimes to
663 2, 131 | Philosopher says (Ethic. iv, 3). Therefore ~pusillanimity
664 2, 131 | Philosopher says (Ethic. iv, 3) that "a fainthearted ~
665 2, 131 | Philosopher again says (Ethic. iv, 3), "none but ~the virtuous
666 2, 131 | Philosopher says (Ethic. iv, 3) that "he who deems ~
667 2, 131 | Philosopher says (Ethic. iv, 3) that the fainthearted
668 2, 131 | ability, according to Ethic. iv, 3, or in accomplishing
669 2, 131 | evil according to Ethic. iv. Presumption, however, ~
670 2, 132 | Philosopher says (Ethic. iv, 2) that "not every liberal
671 2, 132 | the Philosopher (Ethic. iv, 2) the "magnificent ~man
672 2, 132 | dwelling, as stated in Ethic. iv.~Aquin.: SMT SS Q[134] A[
673 2, 132 | virtues ~(Ethic. ii, 7; iv 2).~Aquin.: SMT SS Q[134]
674 2, 132 | action, as stated in Ethic. iv, 3: yet so ~that magnanimity,
675 2, 132 | Philosopher says (Ethic. iv, 2) that "the most commendable
676 2, 132 | man is liberal" (Ethic. iv, 2). But ~liberality is
677 2, 132 | Philosopher says (Ethic. iv, 2) that "magnificence ~
678 2, 132 | Philosopher says (Ethic. iv, 2) that "a magnificent ~
679 2, 132 | presents, as stated ~in Ethic. iv, 2, but not under the aspect
680 2, 132 | Philosopher says (Ethic. iv, 2) that "the ~magnificent
681 2, 133 | Philosopher says (Ethic. iv, 2) that "careful ~reckoning
682 2, 133 | Dionysius states ~(Div. Nom. iv, 4). Therefore meanness
683 2, 133 | Philosopher says (Ethic. iv, 2) that "a mean man is ~
684 2, 133 | Philosopher says (Ethic. iv, 4) that "the magnificent
685 2, 133 | Philosopher says (Ethic. iv, 2) that "he seeks how he
686 2, 133 | Philosopher says (Ethic. iv, 2) that "although ~meanness
687 2, 133 | much, according ~to Ethic. iv, 2, and thus they have something
688 2, 133 | wealth, as stated in Ethic. iv, 2. But this belongs to ~
689 2, 133 | Philosopher who (Ethic. ii, ~8; iv, 2) places magnificence
690 2, 134 | Augustine says (De Patientia iv), "the strength of ~desire
691 2, 135 | virtue, as stated in Ethic. iv, 9. Therefore ~perseverance
692 2, 136 | play, ~as stated in Ethic. iv, 8. Therefore effeminacy
693 2, 138 | Augustine (Contra Faust. iv). Hence in the Old Law there
694 2, 139 | Dionysius states (Div. Nom. iv). Hence human virtue is ~
695 2, 139 | by Dionysius (Div. Nom. iv). Secondly, because the ~
696 2, 139 | Philosopher says (Ethic. iv, 3) that "one who is ~worthy
697 2, 139 | Dionysius asserts (Div. ~Nom. iv). Now the principal order
698 2, 140 | to Dionysius (Div. Nom. iv). Now abstinence from all
699 2, 142 | Philosopher states (Ethic. iv, 9) and ~Damascene (De Fide
700 2, 142 | Philosopher says (Ethic. ii, 7; iv, 9) that ~shamefacedness
701 2, 142 | Philosopher says (Ethic. iv, 9) that "shamefacedness
702 2, 142 | the magnanimous (Ethic. iv, 3). Thus we find it said
703 2, 142 | fear of disgrace" [*Ethic. iv, 9]. ~Now virtuous people
704 2, 142 | Philosopher says (Ethic. iv, 9) that a "virtuous ~man
705 2, 142 | Philosopher says (Ethic. iv, 9) that "shame is in the
706 2, 142 | Philosopher, too, ~says (Ethic. iv, 9) that the virtuous man
707 2, 143 | Philosopher says (Ethic. iv, 3) that ~these things "
708 2, 143 | of Dionysius (Div. Nom. ~iv), beauty or comeliness results
709 2, 143 | Dionysius says (Div. ~Nom. iv) that "the beautiful and
710 2, 149 | Augustine says (Contra Julian. iv, 3), "it is ~impossible
711 2, 149 | he adds ~(Contra Julian. iv, 3) "virtues are distinguished
712 2, 150 | the magnanimous (Ethic. ~iv, 3) that "in point of quantity
713 2, 152 | Augustine, De Bono Conjug. iv; Cf. ~Append. Grat. ad can.
714 2, 153 | Philosopher says (Ethic. iv, 9) that ~"continence is
715 2, 154 | Dionysius says ~(Div. Nom. iv) that "Paul, through incontinence
716 2, 155 | the Philosopher (Ethic. iv, ~5). Now anger is "desire
717 2, 155 | reason, as ~stated in Ethic. iv, 5. Wherefore it is manifest
718 2, 155 | the Philosopher (Ethic. iv, 5), "the habit ~that observes
719 2, 155 | declares ~[*Comment. in Matth. iv, 3] that "Christ dwells
720 2, 156 | to Dionysius (Div. Nom. iv) "The soul's evil ~is to
721 2, 156 | the Philosopher (Ethic. iv, 5) where he says that some
722 2, 156 | Further, he says (Ethic. iv, 5) that "ill-tempered"
723 2, 156 | the Philosopher (Ethic. iv, 5) ~ascribes this to "choleric"
724 2, 156 | to Dionysius (Div. Nom. iv), "man's evil is to ~be
725 2, 159 | the ~Philosopher (Ethic. iv, 3) says that a man who
726 2, 160 | to Dionysius (Div. Nom. iv, 4), "the ~soul's evil is
727 2, 163 | Dionysius says (Div. Nom. iv), "it ~belongs to providence
728 2, 165 | Dionysius says (Div. ~Nom. iv) that "the good of the human
729 2, 165 | Comment. in Ep. ad Ephes. iv, 17] says: "Is it ~not evident
730 2, 166 | Philosopher ~mentions in Ethic. iv, 6,7. For, in so far as
731 2, 166 | Philosopher [*Ethic. ii, 7; iv, 8] assigns to games the
732 2, 166 | the Philosopher (Ethic. ~iv, 8) that "in the intercourse
733 2, 166 | Philosopher (Ethic. ii, 7; iv, 8) reckons the lack ~of
734 2, 166 | Philosopher states (Ethic. iv, 8).~Aquin.: SMT SS Q[168]
735 2, 166 | the Philosopher (Ethic. iv, 6) calls ~"friendliness,"
736 2, 167 | Philosopher says (Ethic. iv, ~7) that "both excess and
737 2, 170 | For Gregory says ~(Dial. iv, 26) that "sometimes the
738 2, 170 | Hence Gregory says (Dial. iv, 26) that "the soul, at
739 2, 170 | Dionysius says (Coel. Hier. iv): "Our glorious fathers ~
740 2, 170 | Dionysius [*Coel. Hier. iv; Eccl. Hier. ~v], is such
741 2, 171 | Wherefore Dionysius (Coel. Hier. iv), in speaking of prophetic
742 2, 173 | Dionysius says (Div. Nom. iv): "The Divine ~love causes
743 2, 173 | Dionysius says (Div. Nom. iv) that "Paul ~being in ecstasy
744 2, 175 | says (De Doctr. ~Christ. iv, 12). Now this belongs to
745 2, 177 | way Dionysius (Div. Nom. iv) ~ascribes three movements
746 2, 178 | by Dionysius (Div. Nom. ~iv);~(7) Of the pleasure of
747 2, 178 | and "oblique" ~(Div. Nom. iv). For contemplation pertains
748 2, 178 | For he says (Div. Nom. iv) that the "circular" movement
749 2, 178 | of Dionysius (Div. Nom. iv).~Aquin.: SMT SS Q[180]
750 2, 183 | xvi, qu. 1; Regul. Monach. iv, among the ~supposititious
751 2, 184 | Philosopher says (Ethic. iv, 1) that "the ~waste of
752 2, 184 | Philosopher says (Ethic. iv, 3), strictly and truly ~
753 2, 184 | be bruised," ~says (Hom. iv in Ps. 36): "The wicked
754 2, 185 | Pope Boniface [*Boniface IV] for the reasons given above.
755 2, 185 | xvi, qu. 1; Regul. Monach. iv among the supposititious
756 2, 185 | in the Decretal XXI, qu. iv, can. Omnis jactantia: ~"
757 2, 187 | the decree of ~Innocent IV [*Sext. Decret., cap. Non
758 2, 187 | According to civil law [*Cod. IV, x, de Oblig. et Action, ~
759 2, 187 | in the Decretals (XX, qu. iv, can. ~Virgines): "If sacred
760 2, 187 | instruction (De Inst. Caenob. iv, 3). Much less therefore
761 2, 187 | as Gregory says (Moral. iv, 33), "what burden does
762 3, 1 | from Dionysius ~(Div. Nom. iv). Hence it belongs to the
763 3, 1 | says (De Catech. ~Rudib. iv): "What greater cause is
764 3, 6 | Damascene says (De Fide Orth. iv, 6): "The intellect ~was
765 3, 8 | Dionysius ~says (Div. Nom. iv). Therefore the devil cannot
766 3, 9 | Augustine (Gen. ad lit. iv, 22,24,30), there is a ~
767 3, 10 | Dionysius ~(Coel. Hier. iv). Therefore the soul of
768 3, 12 | Dionysius says (Coel. Hier. iv): "For I see that even ~
769 3, 13 | of Constantinople, Act. iv], we read: "When He, the
770 3, 15 | Philosopher says (Ethic. iv, 3) that the "magnanimous
771 3, 15 | as is plain from Ethic. ~iv, 5. But Christ was most
772 3, 16 | But Dionysius (Eccl. Hier. iv) calls Christ the "most ~
773 3, 16 | afterwards adds (De Fide Orth. iv, 5) that "the ~one hypostasis,"
774 3, 19 | certain epistle (Ad Caium iv), "what is of man He works ~
775 3, 20 | said in De Eccles. Dogm. iv, "in the Trinity there is
776 3, 20 | Dionysius says (Coel. Hier. ~iv) that Christ "is subject
777 3, 22 | Augustine says (De Trin. iv, ~14): "So that, since four
778 3, 25 | Philosopher says (Ethic. iv, 3). But virtue merits its
779 3, 25 | Damascene says (De Fide Orth. iv, 3): "On account of ~the
780 3, 25 | Damascene says (De Fide Orth. iv, 3): "If by a subtle distinction
781 3, 25 | Damascene (De Fide Orth. iv, 16) quotes Basil as ~saying: "
782 3, 25 | observes (De Fide ~Orth. iv, 16): "It is the highest
783 3, 25 | Damascene says ~(De Fide Orth. iv, 11): "The precious wood,
784 3, 25 | Damascene says (De Fide Orth. iv, 16): "The honor of the ~
785 3, 26 | Dionysius says (Div. Nom. iv). It is also ~fitting to
786 3, 27 | Cf. Dionysius, Div. Nom. iv), since even the ~angels
787 3, 27 | Dionysius says (Coel. Hier. iv) that angels, being nearer
788 3, 28 | De Gener. Animal. i, ii, iv), ~in conception the seed
789 3, 28 | in ~an epistle (Ad Caium iv) that "Christ excelled man
790 3, 28 | Augustine says (De Sanct. Virg. iv): "Mary answered the ~announcing
791 3, 29 | Pope Leo (Serm. in ~Epiph. iv) says that "the Magi found
792 3, 29 | as Chrysostom says ~(Hom. iv in Matth.): "The evangelist
793 3, 30 | Dionysius says (Coel. Hier. iv) that "the angels were the
794 3, 30 | Thus Chrysostom says (Hom. iv ~in Matth.) that the angel "
795 3, 30 | because, as Origen says (Hom. iv in Luc.): "The angel who ~
796 3, 31 | Damascene (De Fide Orth. iv) says that the Blessed Virgin ~
797 3, 32 | expounds by saying (De Trin. iv): "Sent, in so far as made
798 3, 33 | comments as ~follows (De Trin. iv): "This number applies manifestly
799 3, 33 | Augustine says (De Trin. iv), where he ~proves that
800 3, 33 | what Pope Leo says (Serm. iv in ~Epiph.): "They found
801 3, 35 | consequent, as is said Metaph. ~iv. Therefore, just as it happens
802 3, 35 | Jerome says (Adv. Helvid. iv): ~"No midwife was there,
803 3, 37 | species, as stated Metaph. iv: "Since a ~name is but an
804 3, 38 | pure flesh" [*Mag. Sent. iv, 3]. Therefore it seems
805 3, 38 | says (Super Joan., ~Tract. iv, v), "if Christ alone had
806 3, 38 | says (Super Joan., Tract. iv): "Christ was ~baptized,
807 3, 38 | Bede asserts (Mag. Sent. iv, 3). Therefore it seems
808 3, 38 | opinion of the Master (Sent. iv, D, 2), ~"those who had
809 3, 38 | As Chrysostom says (Hom. iv in Matth. [*From the ~supposititious
810 3, 39 | as Chrysostom says (Hom. iv in Matth.), "that He might ~
811 3, 39 | as Chrysostom says (Hom. iv in Matth.), "although ~Christ
812 3, 39 | as Chrysostom says (Hom. iv ~in Matth. [*From the supposititious
813 3, 39 | as Chrysostom says (Hom. iv in ~Matth. [*From the supposititious
814 3, 39 | According to Chrysostom (Hom. iv in Matth.; from the ~supposititious
815 3, 39 | Chrysostom proves this (Hom. iv in ~Matth.; from the supposititious
816 3, 39 | as Chrysostom says (Hom. iv in Matth.; from the supposititious
817 3, 39 | as ~Chrysostom says (Hom. iv in Matth. [*From the supposititious
818 3, 41 | Augustine says (De Trin. iv) ~that Christ "allowed Himself
819 3, 41 | explains as follows (In Luc. ~iv): "What means this way of
820 3, 41 | as Ambrose says (In Luc. iv, ~1). And such occasions
821 3, 44 | Bede, Expos. in Luc. ~iv, 41]. Hence "even the apostles
822 3, 44 | Dionysius says (Div. Nom. iv), ~"it beseems Divine providence
823 3, 44 | Dionysius says (Div. Nom. iv). But the sun is said to
824 3, 45 | Dionysius says (Ep. ad Cai. iv): ~"Christ excelled man
825 3, 45 | Innocent III, De ~Myst. Miss. iv] said, that Christ assumed
826 3, 46 | from Dionysius (Div. Nom. iv). But Christ did not suffer
827 3, 46 | Pope Leo observes (Serm. iv de Passione): "Two thieves
828 3, 47 | Augustine says (De Trin. iv): "Those who were crucified
829 3, 47 | Augustine ~says (De Trin. iv): "Christ's spirit did not
830 3, 47 | Augustine says (De Trin. iv). Therefore, since ~Christ'
831 3, 48 | Augustine observe, (De Trin. iv), "since there are four
832 3, 48 | Augustine says (De Trin. ~iv): "What else could be so
833 3, 50 | Augustine says (De Trin. iv): "The one death of our ~
834 3, 51 | Augustine says (De Trin. iv): "There were thirty-six ~
835 3, 51 | s restoration" (De Trin. iv).~Aquin.: SMT TP Q[51] A[
836 3, 51 | Augustine says (De Trin. iv; cf. De Consens. Evang. ~
837 3, 53 | Damascene says (De Fide Orth. iv): "Resurrection is the rising
838 3, 53 | Augustine observes (De Trin. iv).~Aquin.: SMT TP Q[53] A[
839 3, 53 | Augustine says (De ~Trin. iv): "The night until the dawn,
840 3, 53 | Damascene proves (De Fide Orth. iv), it is not the ~soul that
841 3, 54 | Damascene says (De Fide Orth. iv): that is said to ~rise,
842 3, 54 | Damascene says (De Fide Orth. iv) that "some things are ~
843 3, 55 | Dionysius says (Coel. Hier. iv), the divinely established
844 3, 55 | Dionysius says (Coel. Hier. iv). But ~Christ on rising
845 3, 56 | Damascene (De Fide Orth. iv). But God's justice must
846 3, 57 | Augustine says (De Symb. iv): "Who is it that descends?
847 3, 57 | from the Philosopher (Phys. iv; De Coelo ii), since it
848 3, 58 | Damascene says (De Fide Orth. iv): "We do not speak of ~the
849 3, 58 | Damascene says (De Fide Orth. iv): that "what we style ~as
850 3, 58 | Damascene says (De Fide Orth. ~iv): "What we call the Father'
851 3, 62 | for according to Phys. ~iv, "a vessel is a movable
852 3, 64 | xxxi, cf. Contra ~Julian iv). Therefore, if the minister
853 3, 65 | places it ~(Eccl. Hier. iii, iv), and can be placed after
854 3, 65 | it, as the Master does ~(iv, 2,8).~Aquin.: SMT TP Q[
855 3, 66 | Damascene says (De Fide Orth. iv).~Aquin.: SMT TP Q[66] A[
856 3, 66 | washing. Hence the Master (iv, 3) says that "Baptism is
857 3, 66 | Augustine says (Contra Faust. iv). But after His Passion ~
858 3, 66 | Damascene (De Fide ~Orth. iv), has a power of enlightening.
859 3, 66 | Master of the Sentences, iv, 3) and ~Bede (Exposit.
860 3, 66 | says (De Unico Baptismo iv) that "Baptism is ~consecrated
861 3, 66 | Damascene (De Fide Orth. iv) distinguishes several other ~
862 3, 66 | Unico Baptismo Parvulorum iv): "The ~Blessed Cyprian
863 3, 67 | the Council of Carthage (iv): "However learned and holy
864 3, 68 | as ~Gregory says (Moral. iv), together with the offering
865 3, 68 | to sin" (De Eccl. Dogm. iv). But this is most ~necessary
866 3, 68 | Baptism. contr. Donat. iv): "From the Church being
867 3, 68 | Augustine says (Confess. iv) of his friend that "he
868 3, 68 | danger of ~death (Confess. iv).~
869 3, 70 | hence Gregory says (Moral. iv): "Faith alone ~did of old
870 3, 70 | holds this opinion (Sent. iv, D, ~1), and in a gloss
871 3, 70 | opinion at one ~time (Sent. iv, D, 1; Q[2], A[4]). But
872 3, 70 | Damascene says (De Fide Orth. iv) they ~needed no distinctive
873 3, 72 | of Hales, Summa Theol. P. IV, Q. IX; St. ~Bonaventure,
874 3, 72 | St. ~Bonaventure, Sent. iv, D, 7) have maintained that
875 3, 72 | Pierre de Tarentaise, ~Sent. iv, D, 7) held that it was
876 3, 72 | Gregory says (Registr. iv): "Let no priest dare to
877 3, 72 | Dionysius says ~(Eccl. Hier. iv): "There is a certain perfecting
878 3, 72 | for Gregory II says (Ep. iv ~ad Bonifac.): "As to the
879 3, 72 | are afraid, pale" (Ethic. iv). And therefore man is signed
880 3, 72 | sacrament. For ~Gregory (Regist. iv), writing to Bishop Januarius,
881 3, 73 | Dionysius ~says (Eccl. Hier. iv), it seems that the Eucharist
882 3, 73 | Damascene ~says (De Fide Orth. iv) that "it is called Communion
883 3, 73 | Damascene says (De Fide Orth. iv), "we thereby assume the ~
884 3, 74 | as ~Ambrose (Mag. Sent. iv, D, xi) says on 1 Cor. 11:
885 3, 74 | its natural heat" (Meteor. iv); consequently this ~sacrament
886 3, 75 | on the Sentences (Sent. iv, D, 90). However, in writing
887 3, 75 | Damascene says (De Fide ~Orth. iv): "Since it is customary
888 3, 75 | Ambrose says (De Sacram. iv): "Although the figure of ~
889 3, 75 | Ambrose says [(De ~Sacram. iv): "See how Christ's word
890 3, 75 | Leonine edition] (De Myster. ~iv): "It is clear that a Virgin
891 3, 75 | Ambrose says (De Sacram. iv) that this sacrament "is ~
892 3, 75 | Albert the Great, Sent. iv, D, 11; St. ~Bonaventure,
893 3, 75 | St. ~Bonaventure, Sent., iv, D, 11] do not grant simply
894 3, 75 | Ambrose says (De Sacram. iv): "When the consecration ~
895 3, 76 | having position" (Predic. iv). But it belongs to the ~
896 3, 76 | from the Philosopher (Phys. iv). But the place, where this ~
897 3, 77 | as is said in ~Metaph. iv. But it belongs to the definition
898 3, 77 | dimensions, as is said in Phys. iv. It does ~not seem, then,
899 3, 77 | matter (Aristotle, ~Metaph. iv). And because the first
900 3, 77 | position" (Aristotle, Categor. ~iv), and therefore dimensive
901 3, 77 | Philosopher says in Meteor. iv that bodies are ~breakable
902 3, 78 | xxix; ~Pseudo-Isid.: Hom. iv) says: "The invisible Priest
903 3, 78 | Ambrose says (De Sacram. iv): "The consecration is ~
904 3, 78 | sense (De ~Sacr. Alt. Myst. iv), where he says: "In good
905 3, 78 | Ambrose says (De Sacram. iv), "Christ's words consecrate ~
906 3, 78 | Damascene says (De ~Fide Orth. iv): "The change of the bread
907 3, 78 | Ambrose says (De Sacram. iv): "If there be such might ~
908 3, 79 | Damascene (De Fide Orth. iv) compares this ~sacrament
909 3, 79 | III says (De S. Alt. Myst. iv) that this ~sacrament "blots
910 3, 79 | Damascene says (De Fide Orth. iv): "The fire of that ~desire
911 3, 80 | Ambrose says ~(De Sacram. iv): "If, whenever Christ's
912 3, 81 | as is stated in ~Phys. iv. But what is eaten and drunk
913 3, 81 | says (De Sacr. Alt. Myst. iv), "He ~bestowed on the disciples
914 3, 81 | III, De Sacr. Alt. Myst. ~iv), maintained, that before
915 3, 82 | says (De Sacr. Alt. Myst. iv), the intention of all should
916 3, 82 | Dionysius says (Eccl. Hier. iii, iv) that this ~sacrament, like
917 3, 82 | Damascene says (De Fide Orth. iv) that "the bread and ~wine
918 3, 83 | Augustine says (De Trin. iv), in Christ's sacrifice ~
919 3, 83 | Ambrose says (De Sacram. iv), this sacrament is ~consecrated
920 3, 85 | the Philosopher (Ethic. iv, 9), "shame is ~not a virtue,"
921 3, 85 | the Philosopher (Ethic. iv, 3), "no ~virtuous man is
922 3, 86 | to Dionysius (Div. Nom. iv), "good is more ~efficacious
923 3, 88 | Moral. xviii [*Cf. Dial. iv]): "It is ~evident from
924 3, 90 | Dionysius states (Div. Nom. iv). And thus, although sin
925 Suppl | FROM HIS COMMENTARY ON BOOK IV OF THE SENTENCES (QQ[1] -
926 Suppl, 1 | contrition, as ~stated in Meteor. iv, in that we speak of breaking
927 Suppl, 1 | what was said above (Sent. iv, D, 14, Q[1], A[1]; TP, ~
928 Suppl, 2 | the Master says (Sent. iv, D, 16, cap. i), quoting ~
929 Suppl, 2 | as stated above (Sent. iv, ~D, 16, Q[2], A[2], qu.
930 Suppl, 5 | other sacraments ~(cf. Sent. iv, D, 1, Q[1], A[4]: TP, Q[
931 Suppl, 5 | considered above (Sent. iv, D, ~14, Q[2], AA[1],2;
932 Suppl, 6 | general ~council (Lateran iv, Can. 21) under Innocent
933 Suppl, 7 | stated in the text (Sent. iv, D, 17). Now it is in contrition
934 Suppl, 7 | the Master says (Sent. ~iv, D, 17). Therefore it seems
935 Suppl, 7 | appears from Ethic. ii, 7; iv, 1. The same applies to
936 Suppl, 7 | Philosopher says (Ethic. iv, 7) that a ~confession made
937 Suppl, 8 | authority of the text (Sent. iv, D, 17).~Aquin.: SMT XP
938 Suppl, 8 | quoted in the text (Sent. iv, D, 17).~Aquin.: SMT XP
939 Suppl, 8 | text prove the same (Sent. iv, D, ~20, Cap. Non Habet).~
940 Suppl, 10| stated in the ~text (Sent. iv, D, 17). Therefore confession
941 Suppl, 10| stated in the text (Sent. iv, D, 17). ~Now he that is
942 Suppl, 10| states in the text (Sent. iv, D, 17). But the result
943 Suppl, 12| stated in ~the text (Sent. iv, D, 15), it seems that it
944 Suppl, 12| given in the ~text (Sent. iv, D, 15) and quoted from
945 Suppl, 14| stated in the text (Sent. iv, D, 15), "satisfaction ~
946 Suppl, 14| the Master states (Sent. iv, D, 15). ~But this cannot
947 Suppl, 16| as ~Gregory says (Moral. iv), "the blessed remember
948 Suppl, 17| stated in the text (Sent. ~iv, D, 16). For the spiritual
949 Suppl, 17| opinion of the Master (Sent. iv, D, 19).~Aquin.: SMT XP
950 Suppl, 18| the Master states (Sent. iv, D, ~18), for in that case
951 Suppl, 18| Master stated above (Sent. iv, D, 18) that God has ~not
952 Suppl, 18| says in the text (Sent. iv, D, 18), the power ~of forgiving
953 Suppl, 18| stated in the text (Sent. iv, D, 18), or as to ~the eternal
954 Suppl, 19| the Master states (Sent. iv, D, 18), there are two ~
955 Suppl, 21| the Sentences says (Sent. iv, ~D, 18): "The grace of
956 Suppl, 22| keys, as stated ~in Sent. iv, D, 18. But those who are
957 Suppl, 25| St. ~Bonaventure, Sent. iv, D, 20], as some maintain,
958 Suppl, 25| matters. Thus Pope Innocent IV granted an indulgence of ~
959 Suppl, 29| Master says explicitly (Sent. iv, D, 23) that it was ~instituted
960 Suppl, 29| The Master says (Sent. iv, D, 1) that every sacrament ~
961 Suppl, 29| stated in the text (Sent. iv, D, 23) ~to have a twofold
962 Suppl, 34| defined by the Master ~(Sent. iv, D, 53), where it is said "
963 Suppl, 34| subsequent explanation ~(Sent. iv, D, 53), where promotion
964 Suppl, 34| forth in the text (Sent. iv, D, 24). Because the sacraments
965 Suppl, 34| stated in the text (Sent. iv, D, 24), just as in ~Confirmation.
966 Suppl, 35| stated in the text (Sent. iv, D, 24). Therefore the gifts
967 Suppl, 36| stated in the text (Sent. ~iv, D, 24). Therefore he should
968 Suppl, 36| Dionysius says (Eccl. Hier. iv). Now it is by merit of
969 Suppl, 37| Hence in the text (Sent. iv, D, ~24) it is said that
970 Suppl, 37| stated in the text (Sent. iv, ~D, 24) that they carry
971 Suppl, 37| stated in the text ~(Sent. iv, D, 24), prepares the cruet
972 Suppl, 37| says in the text (Sent. iv, D, 24) that the ~Church
973 Suppl, 37| assigned in the text (Sent. iv, D, 24). Because a person
974 Suppl, 38| quoted in the text (Sent. iv, D, 25). ~Therefore he cannot
975 Suppl, 38| mentioned in the text ~(Sent. iv, D, 25). For some said that
976 Suppl, 39| stated in the text (Sent. iv, D, 25), the ~sacred canons
977 Suppl, 39| previous Distinction (Sent. iv, ~D, 24). But the Levites
978 Suppl, 40| stated ~in the text (Sent. iv, D, 24). Therefore since
979 Suppl, 40| stated in the text (Sent. iv, D, 24) "the ~priestly Order
980 Suppl, 40| stated in the text (Sent. iv, D, 24). Yet he is the ~
981 Suppl, 40| In ~the text also (Sent. iv, D, 24) it is stated that
982 Suppl, 40| stated in the text (Sent. iv, D, 24); and ~there was
983 Suppl, 40| stated in the text (Sent. iv, D, 24).~Aquin.: SMT XP
984 Suppl, 41| stated in the text ~(Sent. iv, D, 26); nor do we read
985 Suppl, 41| the Master ~says (Sent. iv, D, 26). Therefore it is
986 Suppl, 41| text ~is derived (Sent. iv, D, 26); wherefore this
987 Suppl, 42| The Master, however (Sent. iv, D, 26), asserts that it ~
988 Suppl, 42| the ~Master assigns (Sent. iv, D, 26).~Aquin.: SMT XP
989 Suppl, 42| stated in the text (Sent. iv, D, 26). ~Therefore it was
990 Suppl, 42| Peter Lombard, Sent. iv, D, 2] said that matrimony
991 Suppl, 42| St. Albert Magnus, Sent. iv, D, 26] said that grace
992 Suppl, 42| St. Bonaventure, Sent. iv, D, 26] say that matrimony, ~
993 Suppl, 42| stated in the text (Sent. iv, D, 26). Therefore it is
994 Suppl, 43| For as Isidore says (Etym. iv), "a man is ~betrothed not
995 Suppl, 43| according to the text (Sent. iv, D, 27). Therefore espousals ~
996 Suppl, 43| as Isidore ~says (Etym. iv). For before the use of
997 Suppl, 43| as Gregory ~says (Dial. iv), a boy of five years of
998 Suppl, 43| Gregory, who says (Dial. iv) that "the boy's father
999 Suppl, 44| signified by a name" ~(Metaph. iv, 28). Now nuptials are not
1000 Suppl, 44| defined in the text* ~(Sent. iv, D, 27). [*The definition
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