Part, Question

1001 Suppl, 45| institution, as shown above (Sent. iv, D, 2; TP, Q[64], A[2]).
1002 Suppl, 46|           says ~in the text (Sent. iv, D, 28).~Aquin.: SMT XP
1003 Suppl, 47|         stated in the text ~(Sent. iv, D, 29). Therefore consent
1004 Suppl, 47|         compulsion or fear" (Sent. iv, D[29]). Therefore in ~marriage
1005 Suppl, 47|         done through fear'" [*Dig. iv, 2, Quod metus causa]. Therefore ~
1006 Suppl, 48|       spoken about it above (Sent. iv, D, 3; TP, Q[29], A[2]).~
1007 Suppl, 48|          quoted in the text (Sent. iv, D, 30).~Aquin.: SMT XP
1008 Suppl, 49|    enumerated by the Master (Sent. iv, D, 31), namely "faith,
1009 Suppl, 49|    according to ~the Master (Sent. iv, D, 31). Therefore justice
1010 Suppl, 49|          As the Master says (Sent. iv, D, 31), sacrament here
1011 Suppl, 49|             the Master says (Sent. iv, D, 31); yet it differs
1012 Suppl, 49|          Dionysius says (Div. Nom. iv). Therefore the marriage
1013 Suppl, 49|         quoted in ~the text (Sent. iv, D, 31), "the pleasure taken
1014 Suppl, 50|         cause of ~matrimony (Sent. iv, DD 29,30). Here, however,
1015 Suppl, 50|   impediments by the Master (Sent. iv, D, 16), such ~as hypocrisy,
1016 Suppl, 50|          of men, the Master (Sent. iv, D, 34) ~asserts that at
1017 Suppl, 51|     According to the Master (Sent. iv, D, 30) the marriage ~between
1018 Suppl, 51|            excused from sin (Sent. iv, D, 30).~Aquin.: SMT XP
1019 Suppl, 51|          stated in the text (Sent. iv, D, 30), only error about
1020 Suppl, 52|         this (cap. Liberi, 32, qu. iv, in ~gloss.: cap. Inducens,
1021 Suppl, 53|         quoted in ~the text (Sent. iv, D, 28).~Aquin.: SMT XP
1022 Suppl, 53|      appears from ~the text (Sent. iv, D, 37). Therefore in that
1023 Suppl, 54|         ancestors (De Gener. Anim. iv, 3).~Aquin.: SMT XP Q[54]
1024 Suppl, 54|          quoted in the text (Sent. iv, D, 40): "We have ~learnt
1025 Suppl, 55|          quoted in the text (Sent. iv, ~D, 41).~Aquin.: SMT XP
1026 Suppl, 55|          stated in the text (Sent. iv, D, 41) that the ~child
1027 Suppl, 55|    Innocent III says (Conc. Later. iv, can. 50: ~cap. Non debent,
1028 Suppl, 55|          stated in the text (Sent. iv, D, 41). But in accusations
1029 Suppl, 56|          stated in the text (Sent. iv, D, 42), as when a man in
1030 Suppl, 56|      mentioned in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP
1031 Suppl, 56|         quoted in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP
1032 Suppl, 57|         quoted in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP
1033 Suppl, 57|         quoted in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP
1034 Suppl, 58|            the Master holds (Sent. iv, D, 34) that these two ~
1035 Suppl, 58|     Decretals (XXXIII, qu. 1, cap. iv): ~"If by sorcerers or witches . . . ,"
1036 Suppl, 58|           defects of nature (Sent. iv, D, 34).~Aquin.: SMT XP
1037 Suppl, 59|         says this expressly (Sent. iv, D, 30).~Aquin.: SMT XP
1038 Suppl, 60|          stated in the text (Sent. iv, D, 37) that "the ~Church
1039 Suppl, 60|          stated in the text (Sent. iv, D, 37), ~the Church does
1040 Suppl, 60|        shall say further on (Sent. iv, Q[62], A[2]) in ~regard
1041 Suppl, 62|         stated in the text (Sent. ~iv, D, 35). Therefore he sins
1042 Suppl, 62|         bene semel, ~Caus. vi, qu. iv): "That which has been once
1043 Suppl, 63|          stated in the text (Sent. iv, D, 42). ~Therefore they
1044 Suppl, 63|         stated in the text (Sent. ~iv, D, 42). Therefore no sacrament
1045 Suppl, 64|          quoted in the text (Sent. iv, D, 32). Therefore the payment
1046 Suppl, 64|    according to the Master ~(Sent. iv, D, 32), Jerome is speaking
1047 Suppl, 64|          stated in the text (Sent. iv, ~D, 32) that they are equal
1048 Suppl, 64|     statement of the Master (Sent. iv, D, 33), ~namely that should
1049 Suppl, 65|         quoted in the text (Sent. ~iv, D, 33). Therefore it is
1050 Suppl, 66|     statement of the Master (Sent. iv, D, 27), namely ~that consent
1051 Suppl, 66|          Master's statement (Sent. iv,). Therefore ~Baptism also,
1052 Suppl, 67|          was so in the text (Sent. iv, D, ~33).~Aquin.: SMT XP
1053 Suppl, 67|      According to Josephus (Antiq. iv, 6) this was in order that ~
1054 Suppl, 69|         Gregory's statement (Dial. iv) that souls ~after death
1055 Suppl, 69|         iii, 4) and Gregory (Dial. iv, 6). Hence it is that there
1056 Suppl, 69|           argues as follows (Dial. iv, 25): "If there is no doubt
1057 Suppl, 69|       heretical as stated in Dial. iv, 25, and in De ~Eccl. Dogm.
1058 Suppl, 69|        this very difficulty (Dial. iv, ~25): "If then," he says, "
1059 Suppl, 69|       gathered from Gregory (Dial. iv), ~where he relates many
1060 Suppl, 69|           as Gregory states (Dial. iv, 55). But they sinned in
1061 Suppl, 69|           Master said above (Sent. iv, D, 21).~Aquin.: SMT XP
1062 Suppl, 69|            to Dionysius (Div. Nom. iv) and the Philosopher (Ethic.
1063 Suppl, 70|           would seem to say (Dial. iv, 29). On the contrary, ~
1064 Suppl, 70|           wherefore Gregory (Dial. iv, 29) says: ~"The soul suffers
1065 Suppl, 70|          Hence Gregory says (Dial. iv, 29) that "the soul burns
1066 Suppl, 70|      wherefore Gregory says (Dial. iv, ~29): "We can gather from
1067 Suppl, 70|         asserted by Gregory (Dial. iv, 29). For in explaining
1068 Suppl, 70|        quoted by the Master (Sent. iv, D, 44): "If the incorporeal
1069 Suppl, 70|         fire. Hence Gregory (Dial. iv, 29) mentions all these
1070 Suppl, 71|         quoted in ~the text (Sent. iv, D, 45), the dead are assisted
1071 Suppl, 71|           Further, the text (Sent. iv, D, 45) quotes the saying
1072 Suppl, 71|           Further, the text (Sent. iv, D, 45) quotes the words
1073 Suppl, 71|     Archdeacon of Beauvais] (Sent. iv, Tract. 14) said that ~suffrages
1074 Suppl, 71|          quoted in the text (Sent. iv, D, 45), Augustine says ~(
1075 Suppl, 71|        Further, in the text (Sent. iv, D, 45) the words of Augustine ~(
1076 Suppl, 71|          contrary, The text (Sent. iv, D, 45) quotes Augustine
1077 Suppl, 71|          quoted in the text (Sent. iv, D, 15), Augustine says ~(
1078 Suppl, 71|     wherefore ~Gregory says (Dial. iv): "If those who are burdened
1079 Suppl, 71|          Dei ~i; De Cura pro Mort. iv). It was, however, a pagan
1080 Suppl, 71|            says (De Cura pro Mort. iv), the devotion of ~the faithful
1081 Suppl, 71|          stated in the text (Sent. iv, D, 45), suffrages avail ~
1082 Suppl, 71|         Master, in the text (Sent. iv, D, 45), mentions two opinions:
1083 Suppl, 72|            as Gregory says (Dial. ~iv, 33; Moral. ii, 3), "what
1084 Suppl, 72|          stated in the text (Sent. iv, D, 48).~Aquin.: SMT XP
1085 Suppl, 72|             For in the text (Sent. iv, D, 48) it is explained
1086 Suppl, 72|         instrumental virtue (Sent. iv, D, 1, qu. 1, A[4]) [*Cf.
1087 Suppl, 72|          St. Bonaventure, Sentent. iv, D, 47, A[2], Q[3]] ~say
1088 Suppl, 72|            and yet the text (Sent. iv, D, 47) quotes Augustine (
1089 Suppl, 72|       described in the text (Sent. iv, D, 47). For a thing is
1090 Suppl, 73|      Damascene says (De Fide Orth. iv): "Thou ~must believe that
1091 Suppl, 73|         stated in the text ~(Sent. iv, D, 43). Therefore, etc. ~
1092 Suppl, 73|        Albert the Great, ~Sentent. iv, D, 42, A[4]] who says that "
1093 Suppl, 73|          stated in the text (Sent. iv, D, 43), or as being ~in
1094 Suppl, 73|           of the Sacraments (Sent. iv, D, 1; FP, Q[62], AA[1],
1095 Suppl, 73|       according to the text (Sent. iv, D, 43). Therefore the ~
1096 Suppl, 73|           in the same sense (Dial. iv, ~6). Consequently in all
1097 Suppl, 73|           given in the text (Sent. iv, D, 43).~Aquin.: SMT XP
1098 Suppl, 74|     Dionysius asserts (Coel. Hier. iv). Now the angels have ~no
1099 Suppl, 74|          stated in the text (Sent. iv, D, 43). ~Nevertheless some
1100 Suppl, 74|     Damascene says (De Fide ~Orth. iv): "Thou shalt believe in
1101 Suppl, 74|            Augustine (Gen. ad lit. iv), ~so Ezechiel expressed
1102 Suppl, 75|            seen in the text (Sent. iv, D, 43). However, the safer
1103 Suppl, 75|     Damascene ~says (De Fide Orth. iv). Thirdly, because it is
1104 Suppl, 75|       according to the text (Sent. iv, D, 43), namely those who
1105 Suppl, 76|      Damascene says (De Fide Orth. iv, 27): "Resurrection is the ~
1106 Suppl, 76|           given in the text (Sent. iv, D, 44), because a statue,
1107 Suppl, 77|       according to the text (Sent. iv, D, 4). Much more therefore ~
1108 Suppl, 77|          quoted in the text (Sent. iv, D, ~44). Much more therefore
1109 Suppl, 80|          by the Philosopher (Phys. iv, 6,7) as ~being "a place
1110 Suppl, 80|          by the Philosopher (Phys. iv, 1,8; Metaph. ii, 2), where
1111 Suppl, 80|          Philosopher proves (Phys. iv), and as ~is self-evident.
1112 Suppl, 80|          OBJ 5: As stated in Phys. iv, 5, "a point is not in a
1113 Suppl, 80|          Philosopher proves (Phys. iv, 6), that two bodies ~are
1114 Suppl, 80|            Philosopher says (Phys. iv, text. 30) that ~"whatever
1115 Suppl, 80|            same, as shown in Phys. iv, text. 30,76,77. Therefore
1116 Suppl, 80|             as stated above (Sent. iv, D, 10, Q[1], A[1], ad 5;
1117 Suppl, 81|             the Philosopher (Phys. iv, 8) proves that there is
1118 Suppl, 83|          the Master remarks (Sent. iv, D, 44). Among modern ~masters,
1119 Suppl, 83|           Philosopher says (Ethic. iv, 5). Hence it is necessary
1120 Suppl, 84|          stated in the text (Sent. iv, D, 43), that "there ~are
1121 Suppl, 84|         have ~quoted before (Sent. iv, D, 17): "If thou remember
1122 Suppl, 84|         although the Master (Sent. iv, D, 43) says the contrary,
1123 Suppl, 86|            in the text of Sentent. iv, D, 47 mentions two ~opinions
1124 Suppl, 86|         Dionysius says ~(Div. Nom. iv).~Aquin.: SMT XP Q[89] A[
1125 Suppl, 86|            to the text of Sentent. iv, D, ~47 and in the words
1126 Suppl, 86|            in the text of Sentent. iv, D, 47. Therefore neither
1127 Suppl, 89|       Further, Gregory says (Dial. iv.): "Since all see God there
1128 Suppl, 89|          Dionysius says (Div. Nom. iv) that "the lower angels
1129 Suppl, 89|          Dionysius says (Div. Nom. iv) that "the angels will be
1130 Suppl, 93|         has been said above (Sent. iv, D, 33, Q[3], AA[1],2) ~[*
1131 Suppl, 94|     Damascene says (De ~Fide Orth. iv): The devil, and "demons,
1132 Suppl, 94|      wherefore Gregory says (Dial. iv, 63): "There is indeed but
1133 Suppl, 94|           contrary, He says (Dial. iv, 29): "I doubt not that
1134 Suppl, 94|           Wherefore Gregory (Dial. iv) proves the fire ~of hell
1135 Suppl, 94|           in the text of ~Sentent. iv, D, 44, clearly admits (
1136 Suppl, 94|         that, As stated in Meteor. iv, 1 fire has other bodies
1137 Suppl, 94|       Further, Gregory says (Dial. iv): "I see not what hinders
1138 Suppl, 94|          Wherefore Gregory (Dial. ~iv) having been questioned
1139 Suppl, 95|            to Dionysius (Div. Nom. iv), "the demons desire the
1140 Suppl, 95|          Dionysius says (Div. Nom. iv), "evil is altogether ~involuntary."
1141 Suppl, 95|           to ~Dionysius (Div. Nom. iv), "the beautiful and good
1142 Suppl, 95|      Dionysius ~asserts (Div. Nom. iv). Now God is goodness itself.
1143 Suppl, 95|            Distinction of Sentent. iv. But they ~demerited by
1144 Suppl, 95|         forgetfulness" (Phys. lib. iv, 13). Therefore the damned ~
1145 Suppl, 95|            in the text of Sentent. iv, in the last ~Distinction.
1146 Suppl, 96|      wherefore Gregory says (Dial. iv), it belongs to the great ~
1147 Suppl, 96|          Hence Gregory says (Dial. iv): "Almighty God on account
1148 Suppl, 96|           in the same sense (Dial. iv): "The wicked are all condemned
1149 Appen1, 2|           the Dialogue of Gregory (iv, ~40,65). Therefore they
1150 Appen1, 2|      Further, Gregory says [*Dial. iv, 39] that every man will
1151 Appen1, 2|          contrary, Gregory [*Dial. iv, 39] and Augustine [*De
1152 Appen1, 2|          De vera et ~falsa poenit. iv, xviii, by some other author]
1153 Appen1, 2|            in the text [*Sentent. ~iv, D, xxi] because in this
1154 Appen1, 2|        come: while Gregory [*Dial. iv, 39] declares that light
1155 Appen1, 2|           been stated above (Sent. iv, D, 20).~Aquin.: SMT XP
1156 Appen2, 1|     Dionysius asserts ~[*Div. Nom. iv, 4]. Hence each defect is
1157 Appen2, 1|             the Master says (Sent. iv, D, 21). Therefore the former
1158 Appen2, 1|         And Gregory relates (Dial. iv, 40) that Germanus, Bishop